HU : The Sound of the Unknown (Divine Essence)

Compiled by Luke nd!ews

"n E#ypt$ the wo!d khu$ %&!e't Hu($ me'nt the shinin#$ t!'nslucent$ t!'nsp'!ent$ int'n#ible essence of m'n) Hu is 'pp'!ent in Dyhu o! Dyu$ the b!i#ht 'nd he'venly )))

nothe! 'ncient wisdom t!'dition f!om bo!i#in'l ust!'li'$ pe!h'ps the oldest su!vivin# cultu!e of hum'nity pe!h'ps *+$+++ ye'!s old$ desc!ibes the n'tu!e of unified consciousness 's the ,'inbow Sn'ke: -.neness is essence$ pu!ity$ c!e'tivity$ love$ unlimited$ unbounded ene!#y) /'ny of the t!ib'l sto!ies !efe! to the ,'inbow Sn'ke which !ep!esents the we'vin# line of ene!#y o! consciousness th't st'!ts 's tot'l pe'ce$ ch'n#es vib!'tion$ 'nd becomes colo!$ sound$ 'nd fo!m- (/o!#'n$ -/ut'nt /ess'#e Down Unde!- p 012))

Zikr, dhikr: me'ns !ememb!'nce) "n ' p!'ctic'l sense it !efe!s to the inte!n'l o! e3te!n'l !epetition of the ph!'se$ La'illaha il' Allahu (The!e is nothin# othe! th'n 4ou$ . &od) 4ou 'lone '!e &od)) The zikr is s'id to h've 't le'st th!ee p'!ts) The fi!st p'!t$ La'illaha$ is the deni'l$ the 'b'ndonment of eve!ythin#$ the depths) The second p'!t$ il'Allah, is the 'ctu'l int!usion$ the e3plosion into the individu'l$ of divine p!esence) Hu$ the thi!d p'!t$ is the out5 b!e'thin# of th't divine p!esence) .ne sufi te'che!$ 6'w' /uh'iy'ddeen$ 'dvised his students to !epe't 'nd !eflect upon the zikr with eve!y b!e'th) student 'sked the te'che!$ -6ut how is th't possible5" me'n$ how could 'nyone do th't7- The te'che! s'id$ -"t is like d!ivin# ' c'!) t fist you think it is difficult$ but you #et used to it) "t becomes n'tu!'l) fte! 'while$ you c'n even d!ive 'nd t'lk 't the s'me time)-The b!e'th n'tu!'lly !ele'ses e3p!essions of 8oy$ so!!ow$ p'in$ 'nd confusion) 6ut 's child!en$ we we!e t'u#ht to keep ou! sounds to ou!selves) To hold in those sounds 'nd sto!e up those emotions is to push them into deepe! subconscious st'tes whe!e they c!e'te tension

'nd dise'se ove! e3tended pe!iods of time) The!e '!e m'ny w'ys to !ele'se the emotions$ but the efficiency of sound to b'l'nce 'nd dete! ne#'tive emotions is e3t!'o!din'!y)-55 Don &) C'mpbell$ -The ,o'! of Silence-

- ll th't scientists know is the cosmos w's sp'wned f!om nothin#$ 'nd will !etu!n to the nothin# f!om whence it c'me) The unive!se be#ins 'nd ends with 9e!o)Ch'!les Seife$ :E,.: The 6io#!'phy of ' D'n#e!ous "de' -The fo!ms of snowfl'kes 'nd f'ces of flowe!s m'y t'ke on thei! sh'pe bec'use they '!e !espondin# to some sound in n'tu!e) Likewise$ it is possible th't c!yst'ls$ pl'nts$ 'nd hum'n bein#s m'y be$ in some w'y$ music th't h's t'ken on visible fo!m)- C'thie &u9ett

The ,el'tion 6etween Sound 'nd Silence ;e usu'lly think of sound 'nd silence 's two opposite concepts) "n f'ct$ they '!e not !e'lly opposites of e'ch othe!s) 6oth sound 'nd silence !ep!esent two fo!ms of sounds: sound 's we know it !ep!esents 'udible sound) "t is the sound of the <nown) .n the othe! h'nd$ silence !ep!esents non5'udible sound) "t is the sound of the Unknown) Silence is the sound of the Unknown) The Unknown is !efe!!ed to 's -Hu- in ncient Spi!itu'lity) =Hu> is both ' sound 'nd ' Holy ?'me of &od) The sound -Hu- is the most b'sic vib!'tion in

the unive!se) "t is the sm'llest sound$ o! the sm'llest vib!'tion$ th't is p!oduced wheneve! 'n ob8ect moves in the unive!se) Since nothin# in c!e'tion is in pe!fect st'te of !est (elect!ons '!e const'ntly movin# '!ound the nucleus)$ it is s'fe to s'y th't the!e is no pl'ce in c!e'tion whe!e the sound -Hu- is not p!oduced) The!efo!e$ the !e'l me'nin# of Silence$ which is pe!fect 'bsence of sound$ does not e3ist in the unive!se) "n this wo!ld$ when we seek to imme!se ou!selves in Silence$ we '!e not t!yin# to shut ou! 'bility to he'! sounds) .n the cont!'!y$ we '!e t!yin# to inc!e'se ou! 'bility to he'! ' ve!y specific sound: the vib!'tin# sound of the Unive!se$ which is the sound of ou! inne! Soul) Th't sound is the ete!n'l vib!'tion of -Huuuuuu-)

Sound b!in#s fo!th 'll))))

@ -Hu-?''d-$ - k'sh 6'ni-$ 'nd -S!uti- in the Aed's -?'d'- 'nd -Ud#it- in the Up'nish'ds -Lo#os- 'nd -;o!d- in the ?ew Test'ment -T'o- by L'o :i -/usic of the Sphe!es- by Byth'#o!'s -S!'osh'- by :o!'ste! -<'lm'- 'nd -<'l'm5i5C'dim- in the Cu!D'n -?''m-$ - kh'nd <i!t'n- 'nd -S'ch' (DT!ueD) Sh'bd- by &u!u &!'nth S'hib The -Dh'!m'- by 6uddh' -.m- um- men-4'Huv'h-4eshu'-

-Hun'b <u- in the /'y'n Cosmolo#y -Hun#EHum- 6i8' Seed5Syll'ble in T'nt!ic Cosmolo#y -H!id'y'- the Spi!itu'l He'!t in S'nsk!it -Sh'bd'- in "ndi' -?.;Hu)FThe Sup!eme ;o!d) HU: Divine Essence$ The Lost ;o!d$ Cosmic Aib!'tion'l E3p!ession$ Cosmic Life$ Divine ;o!d$ Divine Sound$ /othe!$ Holy Spi!it HU: The sec!et n'me fo! &odG the spi!it cu!!ent$ the p!ime move! 'nd the fi!st impulse th't c'me f!om the deity 'nd 'lso the fi!st c'use of motion$ colo! 'nd fo!m) Hu is the unive!s'lly s'c!ed wo!d o! n'me of &od$ !e#'!ded 's ' s'c!ed sound) Hu is ' vib!'to!y tone used fo! cente!in# oneself 'nd 'ttunin# to the divine in e'ch of us) ;o!d o!i#in: &od 5 .u! wo!d #od #oes b'ck vi' &e!m'nic to "ndo5Eu!ope'n$ in which ' co!!espondin# 'ncesto! fo!m me'nt =invoked one)> The wo!d(s only su!vivin# non5&e!m'nic !el'tive is S'nsk!it Hu$ invoke the #ods$ ' fo!m which 'ppe'!s in the ,i# Aed'$ most 'ncient of

Hindu sc!iptu!es: pu!u5hut's$ =much invoked$> epithet of the !'in5'nd5thunde! #od "nd!') (H!om ,E DE,(S D"&EST$ H'mily ;o!d Hinde!$ p'#e IJ0) (.!i#in'lly published by The ,e'de!(s Di#est ssoci'tion$ "nc)$ Ble's'ntville ?ew 4o!k$ /ont!e'lG Copy!i#ht (C) 02*J)

"Dm #oin# to discuss ' b!ief histo!y of the Hu) Kust s'y Hu ) The Hu is 'n 'ncient n'me) "t c!e'tes ' vib!'tion 'nd b'sic'lly !esto!es the h'!mony within e'ch of us) The Hu #oes b'ck thous'nds 'nd thous'nds of ye'!s) TheyDve

t!'ced it b'ck J$+++ ye'!s to the E#ypti'ns) The E#ypti'ns used it 't the Sphin3) They would 'll #'the! 't the Sphin3 'nd Hu f!om dusk till d'wn) They would ch'nt Hu to c!e'te ' vib!'tion to keep them in the 9one 'nd 'lso to cont'ct divine spi!it) The Hu h's been mentioned$ histo!ic'lly$ 'll the w'y down th!ou#h the '#es) H!om the E#ypti'ns$ to the D!uids$ to the <'bb'l'h$ itDs mentioned in the &nostic &ospels$ itDs mentioned in the .3fo!d En#lish Diction'!y) The Hu h's been '!ound fo! 't le'st J$+++ ye'!s) They h've used the Hu fo! he'lin#$ fo! !e5tunin# the cent!'l ne!vous system$ 'nd tod'y$ mode!n times$ itDs mentioned in Eck'nk'!) nd$ Eck'nk'! uses the Hu 's ' tool fo! !educin# 'n3iety$ insomni'$ fe'!$ 'nd dep!ession) nd th't is ' b!ief histo!y of the Hu) So$ !emembe!$ 8ust s'y Hu )

- " dwell in undefiled Li#ht 'nd ' Thou#ht !eve'led itself pe!ceptibly th!ou#h the #!e't Sound))) nd it is ' ;o!d by vi!tue of the SoundG it w's sent to illumine those who dwell in d'!kness)))" 'm ' Li#ht th't illumin'tes the ll) " 'm the Li#ht)))T!imo!phic B!otennoi' 5 ?'# H'mm'di

-HU is the sublime essence of the t!'nscendent f'mily HU is the life fo!ce of the dh'!m'p'l's$ the p!otective deities HU is the life fo!ce of the 'ti yo#'$ the ?'tu!'l &!e't Be!fection (D9o#chen) HU in ' #ene!'l w'y pu!ifies obscu!'tions which stem f!om 'll emotion'l 'fflictions Th!ou#h HU one !e'li9es the p!istine 'w'!eness of b'sic sp'ce Th!ou#h HU one #'ins cont!ol of the m'levolent influences of pl'net'!y confi#u!'tions 'nd e'!th spi!its HU 'ccomplishes w!'thful enli#htened 'ctivity HU 've!ts the ne#'tive influences of #ods$ demons$ hum'ns$ s'ms'!ic #ods HU defe'ts the '!mies of #ods$ demons 'nd hum'ns HU b!in#s 'bout the siddhi of 'ccomplishin# wh'teve! one wishes HU t!'nsfe!s consciousness to the cent!'l pu!e !e'lm of Unw've!in#5B'dm's'mbh'v'

-;h't you '!e e3pe!iencin# 'nd c'll du'lism is ' view f!om 'nothe! position of you! 'ssembl'#e point) H!om th't position$ you c'n feel the olde! side of m'n) nd wh't the olde! side of m'n knows is c'lled Silent <nowled#e) "t is ' knowled#e th't you c'nnot yet voice) 6ec'use in o!de! fo! you to voice it$ you must h've 'n ino!din'te 'mount of ene!#y) Silent knowled#e is somethin# th't 'll of us h've) Somethin# th't h's complete m'ste!y$ complete knowled#e of eve!ythin#) 6ut it c'nnot think$ the!efo!e it c'nnot spe'k of wh't it knows) So!ce!e!s believe th't when m'n bec'me 'w'!e th't he knew$ 'nd w'nted to be conscious of wh't he knew$ he lost si#ht of wh't he knew) This silent knowled#e$ which you c'nnot desc!ibe$ is$ of cou!se$ "ntent5 the spi!it$ the 'bst!'ct) /'nDs e!!o! w's to w'nt to know it di!ectly$ the w'y he knew eve!yd'y life) The mo!e he w'nted$ the mo!e epheme!'l it bec'me) "t me'ns th't m'n #'ve up silent knowled#e fo! the wo!ld of !e'son$ the mo!e he clin#s to the wo!ld of !e'son$ the mo!e epheme!'l intent becomes)Don Ku'n in The Bowe! of Silence 5 C'!los C'st'ned'

-"n En#lish the wo!d Dhum'nD e3pl'ins two f'cts th't '!e ch'!'cte!istic of hum'nity: Hu me'ns &od 'nd m'n me'ns mind) ) )-5 H'9!'t "n'y't <h'n -Esote!ic'lly$ the -h- sound is unive!s'lly 'ssoci'ted with b!e'th 'nd spi!it)-5;illi'm Hen!y =The most fund'ment'l sound in eve!y !eli#ious p!'ctice " know$ whethe! it(s Ch!isti'n &!e#o!'in ch'nts$ the Kewish mystic'l <'bb'listic t!'dition$ S'nsk!it$ ?'tive me!ic'n$ o! "sl'mic Sufi p!'ctice$ is the sound HUFthe b'sic he'lin# sound th't connects 'll of us with ou! he'!t cente!) This e3e!cise #ives you the oppo!tunity to invoke th't sound 't the s'me time th't you feel the fo!ce behind you! b!e'th)- 5 medic'l oncolo#ist /itchell &'yno!$ /)D) "n S'nsk!it Hu is %he5who5is5pou!ed out() Hu5 Si!is w's one of the &!eek n'mes fo! .si!is$ the se!pent5soul o! wo!m who lived within the Bill'! of Love) The ide' of the pou!in# out of the Holy Spi!it o! possibly the Holy ;isdom is echoed in the w!itin#s of the Heb!ew p!ophets f!om "s'i'h to Koel) These p!ophets s'id th't 't the l'st &od will pou! out his spi!it$ not upon the few initi'tes only$ but upon 'll flesh) 5

;illi'm Hen!y - nd th't which c'me to meet the soul('s li#ht 'nd sound come to meet ou! oute! eyes 'nd e'!s)w's c'lled HU$ the spi!itu'l wo!ld)- (p) 0I*) -The &od HU w's the 'll5!ulin# Divinity of ;este!n Celtic mytholo#y) He !ep!esented the powe! 'nd the #lo!y of the spi!itu'l wo!ld)- (p) 0JI) -The /yste!ies of HU !eve'led the othe! pole of hum'n life:the 'scent out of the body into the D#lo!ifiedD st'te of e3p'nsionof the consciousness in the spi!itu'l wo!ld)- (p) 0JI) - nd HU could b!in# music to the consciousness of w'kin# m'n'nd te'ch it to him$ bec'use he himself could he'! in sleepthe h'!monies of the sphe!es$ 'nd his p'ss'#e f!om w'kin#to sleepin# to w'kin# w's unb!oken by 'ny oblite!'tion of consciousness) This w's 'lw'ys the summit of initi'tion e3pe!ience)- (p) 0LJ) 5 Ele'no! C) /e!!yThe Hl'min# Doo!: /ission of the Celtic Hold Soul

)))"n my studies of the Celtic D!uids " h've shown th't the wo!ship of 6uddh' is eve!ywhe!e to be found 5 in ;'les$ Scotl'nd$

'nd "!el'nd) Hu$ the #!e't &od of the ;elsh$ is c'lled 6uddw'sG 'nd they c'll thei! &od 6udd$ the &od of victo!y$ the kin# who !ises in li#ht 'nd 'scends the sky 5 &odf!ey Hi##ins ( n'c'lypsis)

-Hu is ' s'c!ifici'l sound) The s'nsk!it syll'ble hu me'ns to invoke$ to c'll upon$ to pe!fo!m ' s'c!ifici'l !ite) Hu is the descent into the Hum'n he'!t) Hu consists of the 'spi!'te$ h $ 'nd ' lon# vowel u) The 'spi!'te is the ve!y sound of the b!e'th ( p!'n'$ chi$ spi!it$ life fo!ce) the ve!y essence of life$ the sound of p!'n'$ the subtle life fo!ce$ the soul in its o!i#in'l not yet e#ocent!ic'lly disto!ted individu'li9ed fo!m$ the eve! in 'nd out flowin#$ 'll emb!'cin# life fo!ce) The lon# vowel u is the sound of the deep$ vib!'tin# fo!th in the void$ whe!e it me!#es into the in'udible) U is the lowe! limit in the ton'l sc'le of the Hum'n voice$ the th!eshold of silence$ o! 's it is e3p!essed in tibet'n$ -the doo! of the in'udible-) Hu is symboli9ed in the 6uddh'Ds touchin# of the E'!th$ c'llin# the E'!th 's ' witness of innume!'ble 'cts of self5s'c!ifice) Hu is the infinite in the finite$ the ete!n'l in the tempo!'l$ the timeless in the moment$ the unconditioned in the conditioned$ the fo!mless b'sis fo! 'll fo!ms$ the t!'nscendent'l in the

ephe!m'l$ the &!e't /i!!o! which !eflects the Aoid 's much 's ob8ects 'nd !eve'ls the emptiness in the thin#s 's much 's the thin#s in the emptiness)5 L'm' n#'!ik' &ovind'

-The wo!d HU c'n help you to !elieve st!ess$ #'in inspi!'tion$ find solutions$ melt 'w'y b'd k'!m'$ !emembe! d!e'ms$ !esto!e confidence$ become mo!e 'w'!e$ become mo!e lovin#$ 'nd #!ow close! to &od) 6ut donDt t'ke my wo!d fo! it)?oble Si! -C!'ftsm'n- (<o!e') HU is one of the most unive!s'l 'nd 'ncient of n'mes fo! &od 't the hi#hest positive 'nd fo!mless levels of pu!e Spi!it) HU is the He'venly Unive!s'l sound to be found in ne'!ly eve!y sin#le Spi!itu'l t!'dition) Thus bec'use HU is known to eve!y !eli#ious t!'dition it is t!uly suit'ble fo! eve!yone to use) The Elde!s 'nd Sh'm'ns of f!ic'$ "ndi'$ D!uids 'nd Celtic Sh'm'n of &!e't 6!it'n$ ?o!th 'nd South me!ic' 'll know HU 's p'!t of thei! S'c!ed o!'l t!'ditions 'nd often HU is used in

thei! most Esote!ic initi'tions) The 'ncient Lemu!i'ns$ tl'nte'ns$ EMypti'ns$ &!eeks 'nd e'!liest Ch!ist'ins 'lso knew the HU) HU w's the ch'nt used in Lemu!i' 'nd tl'ntis$ upon Aenus 'nd othe! pl'net'!y wo!lds) HU is the m'8o! ch'nt of eve!y &olden #e) HU c'n be sun# in ' lon# sust'ined melodic tone5555it is p!onounced like the wo!d$ hue) To do this love son# to &od$ simply sit in ' comfo!t'ble position 'nd sin# HUuuuuuuuuuuu out loud fo! ' few minutes until you feel ' n'tu!'l u!#e to ce'se ch'ntin#) Then Muietly tu!n you! 'ttention to you! thi!d eye to the cente! of you! skull 555 between you! e'!s so to spe'k555'nd -listen- to the inne! sound cu!!ent of &od) "t h's been desc!ibed 's ' -!in#in# !'di'nce- which desc!ibes it well)

This inne! sound cu!!ent is you! connection 'lw'ys to &od 'nd is His inne! ;o!d o! Aoice 'lso known 's the Holy Spi!it) 4ou will in time he'! diffe!ent tones 'nd sounds 's you listen) E'ch denotes ' specific !e'lm$ o! dimension'l pl'ne in which you555's ' Soul '!e t!'velin# in consciousness) 4ou m'y see inne! colo!s too th't co!!espond

to e'ch of these pl'nes) The HU ch'nt m'y be v'!ied by p!ouncin# 'nd ch'ntin# the H then the U in sep'!'te lon# d!'wn out tones) .! 's H.oooooo (sounds like who)) Hu /'nt!' /e'nin#s: nothe! simple m'nt!' is Hu) The Sufi belief system holds Hu 's the sound of #od$ the sound of divinity) nothe! mode!n belief system$ Eck'nk'!$ 'lso uses the Hu m'nt!' e3tensively) ( side note: "Dve p'!ticip'ted in some 'm'9in# Hu ch'nts whe!e mo!e th'n ' thous'nd p'!ticip'nts we!e #'the!ed) The powe! 'nd pu!e vib!'tion of ' Hu ch'nt of this m'#nitude is 'm'9in#$ le'vin# ' pe!son feelin# t!'nsfo!med 'nd uplifted) "f possible$ e3pe!ience it you!self)) The T'o #ives bi!th to one one #ives bi!th to two two #ives bi!th to th!ee th!ee #ives bi!th to ten thous'nd thin#s ten thous'nd thin#s with yin 't thei! b'cks 'nd y'n# in thei! emb!'ce 'nd b!e'th between fo! h'!mony L'o T9u

-The wo!d is HU$ the unive!s'l n'me of &od$ which is in the l'n#u'#e of eve!y livin# thin#) "t is eve!ywhe!e$ in eve!ythin#)5 B'ul Twitchell Sh'!iy't5<i5Su#m'd 5 6ook ""

-HU is the 'ncient n'me fo! &od$ ' love son# to &od) ;hen Soul h's he'!d this sound$ Soul ye'!ns to #o home)- 5 H'!old <lemp ,eco#ni9e th't you! im'#in'tion 'nd you! thinkin# 'nd you! sense5pe!ception '!e !eed c'nes th't child!en cut 'nd p!etend '!e ho!sies) The <nowin# of mystic Love!s is diffe!ent) The empi!ic'l$ senso!y$ sciences '!e like ' donkey lo'ded with books$ o! like the m'keup wom'nDs m'keup) "t w'shes off) 6ut if you lift the b'##'#e !i#htly$ it will #ive you 8oy) DonDt c'!!y you! knowled#e5lo'd fo! some selfish !e'son) Deny you! desi!es 'nd willfulness$ 'nd ' !e'l mount m'y 'ppe'! unde! you) DonDt be s'tisfied with the n'me of HU$ with

8ust wo!ds 'bout it) E3pe!ience Th't D!unkenness) H!om books 'nd wo!ds come f'nt'sy$ 'nd sometimes$ f!om f'nt'sy comes U?".?) 5 ,umi ;e !e Th!eeT!'nsl'ted by Colem'n 6'!ks

The Hu Ch'nt of the Sufis ("sl'mic /ystic'l &nosis) 0 HU is the Sufi eMuiv'lent to the Hindu .../) The Sufi m'nt!' HU (p!onounced -Huuuuuuuuuuuuuu-) is ' n'me of &od which symboli9es$ 'nd even mimics to some e3tent$ the Divine Aib!'tion$ the /usic of the Cosmos$ the Sound of the C!e'tion c'lled by Sufis -S'ut5 e S'!m'd-) Like ,umi 'nd othe! Sufi poet5 mystics$ H'9!'t Sult'n 6'hu$ 0LNO 55 0L20$ often ch'nted 'nd sun# the p!'ises of Huuuuu: -/ystics live in this wo!ld 's HU pe!sonifiedG they p!'ctice the ?'me th't is the essence of &od) They live in HU 55 beyond !eli#ion$ beyond belief 'nd unbelief$ beyond life 'nd de'th )))) "n 'n ecst'sy of love$ you will !epe't the ?'me of HU const'ntly$ devotin# eve!y b!e'th of you! life in contempl'tion of Him )))))) HU is within$ HU is without$ HU 'lw'ys !eve!be!'tes in my he'!t) The wound in my he'!t 'ches const'ntly

with the un'b'tin# p'in of HUDs love) The d'!kness of i#no!'nce dep'!ts f!om the he'!t lit by HU P&od$ ll'hQ)-

- ctu'lly$ the n'me -hum'n- c'n be t!'ced to Enki (')k)') E )) HU is ' t!'nslite!'tion of the 'ncient Sume!i'n E (&!imms( l'w of inte!ch'n#e'ble lette!s 'nd sounds)) "sis (p!onounced "sh5"sh$ which is inte!estin#$ bec'use in Heb!ew ("sh( me'ns (m'nD) w's Enki(s mothe!) "sis w's not ?ibi!u'nG she w's Si!i'n$ with some .!ion connections) His f'the! w's nu) ( nu 'nd his offici'l wife$ ntu$ h'd ' son n'med Enlil)) HU w's 'lso Ho!us$ by the w'y$ the!efo!e 'nothe! connection to ?inhu!s'#$ ')k)') H'tho!) ;h't 'bout E !th7 E?)<" is -lo!d of e'!th)- "n the e'!ly d'ys on E'!th$ Enki(s symbol w's the c!escent moon with ' be'!ded$ olden #od su!!ounded with flowin# w'te!) The c!escent moon !el'tes to science$ me'su!in#$ the oce'nsEtides 5 Enki(s speci'lties) "n l'te! ye'!s$ the c!escent moon developed 'nothe! 'ssoci'tion 5 keep !e'din#) "n othe! 'ncient -mytholo#y- Enki is known 's .'nnes$ Bt'h$ Cue9ecotl$ even 's his own son$ Thoth)-5Estelle ?o!' H'!wit m!'ni

"n 'n '!ticle entitled -Hindin# the Holy &!'il$psycholo#ists 6'!!y 'nd K'n'e ;einhold m'ke ' cl'im$ pointin# out on the b'sis of dec'des of in5depth histo!ic'l !ese'!ch th't the -individu'l hum'n body is the Holy &!'il) "t isnDt somethin# Dout the!e)D Like ' tunin# fo!k$ the body c'n be tuned to diffe!ent f!eMuencies$- includin# th't of Sou!ce$ th!ou#h D? 'ctiv'tion) -/'ny indi#enous t!'ditions of /eso'me!ic' believe th't PSou!ceQ emits ' f!eMuency o! tone known 's D&eD th't not only he'ls the 6ody5 /ind5Spi!it but p!ovides immo!t'lity$- w!ite the ;einholds$ 'ddin# th't the spi!itu'l p!'ctices used in the 'ncient myste!y schools of E#ypt 'nd &!eece employed ' v'!iety of R vib!'tion'l tools to 'ttune peopleDs D? to Sou!ce) This c'used the D? to !in#$ sin# o! vib!'te so th't it !eson'ted with the tone of &e55the f!eMuency of &'l'ctic Cente!) This 'ttunement 'ctiv'ted ' S'n &!''l o! Son# &!'il55' -love son# in the blood-55c!e'tin# ' !'inbow b!id#e th't synch!oni9ed 'n initi'teDs consciousness with Sou!ce) This love son# ene!#etic'lly united He'ven (&'l'ctic Cente!) with E'!th (initi'tes)$ openin# hum'n he'!ts 'nd pumpin# c!yst'lli9ed &e5tuned blood th!ou#h thei! bodies) H!om this pe!spective$ -&e5sus- is ' /'ste! 6ein# sent f!om Tul' o! &'l'ctic Cente! to help hum'nity 'ttune its

to the f!eMuency of &e so th't we c'n !etu!n to Sou!ce) "n ' ne'!ly identic'l vein$ Leon'!d Ho!owit9 in D? : Bi!'tes of the S'c!ed Spi!'l w!ites th't -D? seems to be t!'nsmittin# the eMuiv'lent of he'venly love son#s) H!om this music$ pl'yed th!ou#h #enetic eMuipment$ v'!i'tions in s'c!ed #eomet!ic fo!ms m'te!i'li9e in sp'ce)The p!ofound 'nd nume!ous connections between the E#ypti'n .si!us 'nd Kesus h've been noted by #ene!'tions of schol'!s) mon# m'ny othe! simil'!ities$ both '!e linked to the phoeni3 o! he!on$ !ep!esented in hie!o#lyphics comin# f!om &'l'ctic Cente!$ 'lso ('s indic'ted in the 'bove Muote by the ;einholds) c'lled Tul'$ c'!!yin# the key of life) "n E#ypti'n hie!o#lyphics this key 'ppe'!s 's 'n 'nkh$ which m'y h've been ' type of 'ctu'l tunin# fo!k fo! h'!moni9in# with &'l'ctic Cente!$ o! m'y h've me!ely symboli9ed techniMues fo! p!oducin# this celesti'l h'!moni9'tion) "n eithe! c'se$ the 'nkh o! key of life is of ' music'l n'tu!e 'nd desi#ned to be employed 'lon# with ' type of inspi!ed ('nd inspi!in#) speech known 's the L'n#u'#e of the 6i!ds) This powe!ful combin'tion$ p!ope!ly pe!fo!med$ keys D? to build the Holy &!'il o! li#htbody) The L'n#u'#e of the 6i!ds$ 'cco!din# to the

D?

;einholds who cite Hen!yDs !ese'!ch$ -is ' vowel5only phonetic code R &enetic 'nd lin#uistic !ese'!ch indic'tes th't the five vowels co!!espond to the five lette!s used to !ep!esent D? 'nd ,? R "niti'tes of the L'n#u'#e of the 6i!ds who '!e 'ble to spe'k o! tone these vowels in ce!t'in w'ys know th't these sounds pe!m'nently 'ctiv'te the D? of 'll those who '!e 'ble 'nd willin# to he'!)-

E3t!'cts f!om =The Tibet'n 6ook of the De'd> (6'!do Thodol)$ edited by D!) ;) 4) Ev'ns5 ;ent9 (London$ 02J*): -. nobly5bo!n$ when thy body 'nd mind we!e sep'!'tin#$ thou must h've e3pe!ienced ' #limpse of the Bu!e T!uth$ subtle$ sp'!klin#$ b!i#ht$ d'99lin#$ #lo!ious$ 'nd !'di'ntly 'wesome$ in 'ppe'!'nce like ' mi!'#e movin# 'c!oss ' l'ndsc'pe in sp!in#time in one continuous st!e'm of vib!'tions) 6e not d'unted the!eby$ no! te!!ified$ no! 'wed) Th't is the !'di'nce of thine own t!ue n'tu!e) ,eco#ni9e it) H!om the midst of th't !'di'nce$ the n'tu!'l sound of ,e'lity$ !eve!be!'tin# like ' thous'nd thunde!s simult'neously soundin#$ will come) Th't is the n'tu!'l sound of thine own !e'l self)

6e not d'unted the!eby$ no! te!!ified$ no! 'wed)-5B'dm's'mbh'v'

Hun'b <u w's$ to the /'y's$ the sup!eme &od 'nd ultim'te C!e'to!) "t !ep!esented the #'tew'y to othe! &'l'3ies beyond ou! Sun 's well 's 'll of the Consciousness th't h's eve! e3isted in this &'l'3y) Hun'b <u$ 'cco!din# to the /'y's$ is 'lso the Consciousness which o!#'ni9ed 'll m'tte!$ f!om ' -whi!lin# disk-$ into st'!s$ pl'nets 'nd sol'! systems) Hun'b <u is the -/othe! ;omb- which is const'ntly #ivin# bi!th to new st'!s 'nd it #'ve bi!th to ou! own Sun 'nd Bl'net E'!th) They 'lso believed th't the -C!e'to!- di!ects eve!ythin# th't h'ppens in ou! &'l'3y f!om its cente! th!ou#h the em'n'tion of pe!iodic -Consciousness Ene!#ybu!sts) Tod'y$ mode!n 'st!onome!s h've ve!ified th't 't the cente! of ou! &'l'3y is ' -whi!lin# disk- with ' -6l'ck Hole- 't its cente! th't is both sw'llowin# 'nd #ivin# bi!th to st'!s) Could the st!'n#e !umblin#s obse!ved by D!) Scott Hym'n 'nd his 'ssoci'tes e'!lie! this ye'! 't the cente! of ou! &'l'3y be connected with wh't the /'y's believed7

This is the most s'c!ed symbol fo! the Hi#hest utho!ity fo! the /ilky ;'y &'l'3y) The Unive!s'l C!e'tive "ntelli#ence is DThe C!e'to!D$ 'nd the Hun'b <Du w's one of the C!e'to!Ds '#encies) The s'c!ed =&> c'n be found 'll ove! Cent!'l 'nd South me!ic' 'nd symbolises the /ilky ;'y$ the p!imo!di'l confi#u!'tion 5 the spi!'l$ the sou!ce$ the cosmic essence) "t c'n be found on the py!'mids 's the &ive! of /ovement 'nd me'su!e 5 me'su!e of the soul 'nd movement of ene!#y which is spi!it) The Hun'b <u symboli9es fo!m 'nd ene!#y$ soul 'nd spi!it$ the #eomet!ic fo!m is ' sMu'!e within the ci!cle) ,efe!ence: Sec!ets of /'y'n ScienceE,eli#ion) -E'!th #ives off ' !elentless hum of countless notes completely impe!ceptible to the hum'n e'!$ like ' #i'nt$ e3ception'lly Muiet symphony$ but the o!i#in of this sound !em'ins ' myste!y) ?ow une3pected powe!ful tunes h've been discove!ed in this hum) These new findin#s could shed li#ht on the sou!ce of this eni#m') The pl'net em'n'tes ' const'nt !umble f'! below the limits of hum'n he'!in#$ even when the #!ound isnDt sh'kin# f!om 'n e'!thMu'ke) ("t does not c'use the !in#in# in the e'! linked

with tinnitus)) This sound$ fi!st discove!ed ' dec'de '#o$ is one th't only scientific inst!uments F seismomete!s F c'n detect) ,ese'!che!s c'll it E'!thDs hum) "nvesti#'to!s suspect this mu!mu! could o!i#in'te f!om the chu!nin# oce'n$ o! pe!h'ps the !oilin# 'tmosphe!e) To find out mo!e$ scientists 'n'ly9ed !e'din#s f!om 'n e3ception'lly Muiet E'!th5listenin# !ese'!ch st'tion 't the 6l'ck Ho!est .bse!v'to!y in &e!m'ny$ with suppo!tin# d't' f!om K'p'n 'nd Chin')-5Ch'!les C) Choi =The Sup!eme 6ein# h's been c'lled by v'!ious n'mes in diffe!ent l'n#u'#es but the mystics h've known it 's HU$ the n'tu!'l n'me$ not the m'n5m'de$ the only n'me of the ?'meless$ which 'll n'tu!e const'ntly p!ocl'ims) The sound HU is the spi!it of 'll sounds 'nd 'll wo!ds$ 'nd is hidden within them 'll$ 's the spi!it PisQ in the body) "t does not belon# to 'ny l'n#u'#e$ but no l'n#u'#e c'n help belon#in# to it) This 'lone is the t!ue n'me of &od$ ' n'me th't no people 'nd no !eli#ion c'n cl'im 's thei! own) This wo!d is not only utte!ed by hum'n bein#s but is !epe'ted by 'nim'ls 'nd bi!ds) ll thin#s 'nd bein#s p!ocl'im this n'me of the Lo!d$ fo! eve!y 'ctivity of life e3p!esses distinctly o!

indistinctly this ve!y sound) This is the wo!d mentioned in the 6ible 's e3istin# befo!e li#ht c'me into bein#: ("n the be#innin# w's the ;o!d$ 'nd the ;o!d w's with &od 'nd the ;o!d w's &od)( 5H'9!'t "n'y't <h'n -6ut of 'll wo!ds$ the one pe!h'ps of 'll sounds$ the one to be most !espected is the wo!d Hu) 6ec'use it st'nds fo! eve!ythin#) "t st'nds fo! th't which is in eve!y b!e'th we b!e'the$ 'nd it st'nds fo! the sou!ce which c'n only be !e'ched by complete 'nnihil'tion of eve!ythin#$ bec'use it is beyond 'll e3istence$ beyond 'll bein#) 4ou will h've to use the wo!d$ but " c'me he!e to be# you to !emembe!$ th't you h've chosen the holiest syll'ble th't the!e is 'nd if youDve done th't$ youDve t'ken on you!self ' #!e't !esponsibility) "f you t!e't it without this !espect$ it is s'c!ile#e) "t is only the fewest of the few$ the !'!est of the !'!e who 'ctu'lly come to the !e'lity of Hu) The ve!y #!e't chosen ones$ chosen 'nd sentG messen#e!s) .nly they c'n !e'lly s'y the wo!d Hu) Those who come di!ectly f!om the sou!ce 'nd will !etu!n to the sou!ce) They know wh't Hu is) So you must fo!#ive me if " spe'k in th't w'y$ 'nd " did 'sk pe!mission to do this) " w's not invited) " th!ust myself on you in th't w'y 'nd " c'me bec'use this powe! which must be

obeyed$ 'l /uti$ who must be obeyed$ m'de me come) The!e is within us 'll this powe!) 6ut to be 'ble to listen to 'nd be obedient to th't powe!$ we must put 'side 'll visible 'nd think'ble thin#s)H!om "ntim'tions$ which cont'ins the complete collection of t'lks #iven by K)&) 6ennett 't 6esh'!' Swy!e H'!mG published by 6esh'!' Bublic'tions) "n the be#innin# w's the ;o!d m'de flesh$ m'de subst'nce$b!ou#ht into the dust 'nd stones of the physic'lso th't m'tte! mi#ht come into bein#The divine 6!e'th$ the s'c!ed DhuD$ b!e'thed life into fo!m$#ivin# it life) ;ithout it$ nothin# w's m'de th't w's m'de) ?ow flesh$ dust$ 'nd stones become the ;o!d$ ,e'chin# up$ the p'!ticles of e'!th '!e t!'nsfo!med$Life 'nd Li#ht$the two becomin# one) -" 'm the m'ste! of the tone ))) ll c!e'tu!es$ 'll thin#s$ even the seemin#ly lifeless ones$ #ive off tones) E'ch bein#$ e'ch thin# p!oduces ' speci'l$ ch'!'cte!istic tone which$ howeve!$ ch'n#es 's the st'tes of the bein# o! thin# by which it is p!oduced ch'n#e)

-;hy7 -6ein#s 'nd thin#s '!e con#lome!'tions of sm'llest p'!ticles$ the so5c'lled !dul ph!' G they d'nce$ 'nd with thei! movements they p!oduce tones) -This is wh't the te'chin#s s'y: "n the be#innin# w's the wind) ;ith its whi!l$ it c!e'ted the #8't'ms $ the p!imo!di'l fo!ms 'nd the p!ime b'se of the wo!ld) This wind soundedG thus it w's the sound which fo!med m'tte!) The poundin# of these fi!st #8't'ms b!ou#ht fo!th fu!the! fo!ms which$ by vi!tue of thei! sounds$ in tu!n c!e'ted new sh'pes) Th't is by no me'ns ' t'le f!om d'ys lon# p'ssed$ it is still th't w'y) The sound b!in#s fo!th 'll fo!ms 'nd 'll bein#s) The sound is th't th!ou#h which we live)5 'n old L'm' in Tibet$ ne'! the Chinese bo!de!$'s told to le3'nd!' D'vid5?eel(Muote f!om: /oenche und St!'uch!itte!6!ockh'us Ae!l'#$ Leip9i# 02I0)

"n the be#innin#$ wind (-lun#-) moved the &!e't Silence S c!e'ted sound) H!om its vib!'tions$ sound p!oduced both subtle 'nd #!oss fo!ms) "n C!e'tion /yths wo!ld5wide$ sound is !eco#nised 's the womb f!om which the Aisible 'nd "nvisible eme!#ed) "n 'ncient E#ypt o!din'!y people we!e not 'llowed to listen when the &ods whe!e sin#in# son#s fo! self5he'lin#$ only the hi#h p!iests we!e 'llowed to he'! these son#s) /uch l'te! the &ods sent the p!iests out to ch'nt these son#s to he'l people) This w's the fi!st time th't people used sound to he'l) Somehow this he'lin# knowled#e dis'ppe'!ed) s the &ods h'd t'u#ht th't sound could move the Sun$ it is m'ybe unde!st'nd'ble th't this knowled#e w's kept sec!et) "t w's Byth'#o!'s$ the &!eek m'them'tici'n 'nd philosophe!$ who fi!st st'ted th't sound th't could move mount'ins) His studies in sound we!e published$ but until tod'y his wo!k on he'lin# is still not unde!stood) Sin#in# 6owls o!i#in'ted in the p!e 6uddhist Sh'm'nic 6on Bo cultu!e of the Him'l'y's) Thou#h they '!e often c'lled -Tibet'n- sin#in# bowls$ they seem to d'te b'ck some I+++ ye'!s to the 6!on9e #e in Chin') "n le#end the

i!on fo! the bowls c'me f!om meteo!ites found in the Him'l'y'n /ount'in tops: met'l f!om the He'vens) Unlike some Tibet'n sound p!oducin# inst!uments whose use is well documented in the Tibet'n 6uddhist C'non$ the!e is 'bsolutely nothin# w!itten 'bout sin#in# bowls$ even thou#h they h've been found in both mon'ste!ies 'nd p!iv'te homes) ;hen Muestioned 'bout the use of the bowls Tibet'ns '!e ev'sive$ s'yin# th't they '!e simply vessels fo! food) The pe!son th't int!oduced ,eli#ion 'nd Cultu!e to 6!it'in w's the D!uid Hesus 'lso c'lled Hu$ the Celesti'l Sphin3) Hu w's 8ust like .si!is c!ucified 'nd his soul su!vived De'th) "n the D!uid !eli#ion HesusEHu w's f'the!ed by &od 'nd bo!n of ' Ai!#in /othe!$ /'yence)

He'! me$ you he'!e!s$ 'nd le'!n of my wo!ds$ you who know me) " 'm the He'!in# th't is 'tt'in'ble to eve!ythin#G " 'm the Speech th't c'nnot be #!'sped) " 'm the n'me of the Sound 'nd the Sound of the ?'meR " 'm the .ne who 'lone e3ists$ nd " h've no one who will 8ud#e me)

5 Boem to the &!e't /othe! H!om Be!fect Thunde!$ Be!fect /ind$ The ?'# H'mm'di Lib!'!y$ t!'nsl'ted by &) ;) /'c!'e

Hu by /ich' H) Lindem'ns "n E#ypti'n mytholo#y the c!e'tin# wo!d of the sun5#od of Heliopolis$ pe!sonified in the s'me #od) ;ith Si' he fo!ms ' p!imev'l p'i!$ both bo!n f!om ' d!op of blood f!om the penis of ,e$ 'nd to#ethe! the pe!sonify the insi#ht 'nd wisdom of the sun5#od) They 'lso 'ccomp'ny him on his sol'! b'!Mue 'nd help the b!in# o!de! in ch'os) ;hen the ph'!'oh bec'me ' lone st'!$ his comp'nion w's Hu)

The n'me of Hu in hie!o#lyphs) The ?'tive me!ic'n Ts'l'#i (Che!okee) le#end s'ys$ -The p!im'!y tone$ the found'tion of 'll wo!lds$ is sun# by the Mu'!t9 c!yst'l)- (4w'hoo$ 02O*$ p) II) The sound of HU is the Muiet$ deep !ive!) Like

Byth'#o!'s s'id: -"t is bette! to be silent$ o! to s'y thin#s of mo!e v'lue th'n silence)- nd th't is how the melody 'nd !hythm of HU em'n'tes the silence of the he'!t with vib!'tions of the divine) The sound of HU is the sou!ce of 'll sound$ 'nd sound is 's close to the sou!ce of life 's we c'n #et) ny livin# bein# c'n e3pe!ience sound fi!st h'nd by voc'lly p'!ticip'tin# in it$ but we c'n only e3pe!ience li#ht by bein# e3posed to it) Th't is bec'use we c'n m'ke ' sound with ou! voc'l co!ds$ but we c'n not m'ke ' li#ht with 'ny o!#'n of ou! physic'l body) "f you c'n$ t!y to e3pe!ience the sound without h'vin# emotions$ thou#ht o! di!ection inte!fe!e) Simply listen to it 'nd if you '!e comfo!t'ble$ let it ente! you! he'!t$ so you c'n become p'!t of the HU) ;hen you open you!self like this you now '!e p'!t of the sound) "t is no lon#e! on the outside$ but is now #ene!'ted on the inside) E!#o: you '!e the sound) HU$ the sound of 'll sounds -The sound of HU is the sou!ce of 'll sound$ 'nd sound is 's close to the sou!ce of life 's we c'n #et) ny livin# bein# c'n e3pe!ience sound fi!st h'nd by voc'lly p'!ticip'tin# in it$ but we c'n only e3pe!ience li#ht by bein# e3posed to it) Th't is bec'use we c'n m'ke ' sound with ou! voc'l co!ds$ but we c'n not m'ke ' li#ht with 'ny

o!#'n of ou! physic'l body)--Sin#in# HU d!'ws us close! in ou! st'te of consciousness to the Divine 6ein#) This is its pu!pose) "t is fo! those who desi!e spi!itu'l love$ f!eedom$ wisdom$ 'nd t!uth)-

-HU5/'n fo! the e3istences of the levels of the -H'!monic Unive!ses of /'n-$ -HU- 's ' h'!monic f!eMuency elect!ic5ton'l vib!'tion 'nd #eomet!ic p'tte!n e3istin# 's ' specific dimension'l pl'ne$ -HU- th't when toned is ' m'nt!' th't !econnects us to ' st'te of consciousness to the &od56ein#) Th't the &od5 6ein# of the -HU- is the HU5/'n inc'!n'ted on E'!th)The ve!y n'me th't is 'pplied to Homo s'piens$ the n'me hum'n$ which is no!m'lly 'bb!evi'ted 's m'n$ h's two !oots) Hu me'ns the divine !eson'nce in the he'!t of m'n o! the divine wo!d 'nd m'n me'ns soil o! thinkin# o! mind) Thus we see th't the!e '!e two p!im'!y influences in m'n$ who h's been c!e'ted in the likeness 'nd im'#e of &od) The one influence is the divine sp'!k o! the divine wo!d$ vib!'tion$ o! sound (hu) which is 'ncho!ed in the spi!itu'l he'!t of m'n 'nd the othe! m'in influence is the physic'l (soil) 'nd ment'l (emotion$

thinkin# o! mind) n'tu!e of m'n)

Hu is ch'nted in ' simil'! f'shion to .m) He!e is 'n e3'mple) Huuuuuuuuuuuuuuuuuuuu) llow the sound to come f!om deep within) Let it l'st 's lon# 's it w'nts to) Like the .m$ it will immedi'tely !'ise you! vib!'tion 'nd the vib!'tion of the sp'ce youD!e in) -HT is !e#'!ded with #!e't !espect by the 'ncient Chinese 's Hu$ the tone of the E'!th) (Hu is 'lso !efe!enced by HU <U?& 's the o!i#in of sound))) ?'tive me!ic'n flute m'ke!s to this d'y tune thei! inst!uments to se!en'de /othe! E'!th to this note) Silv' 'lso !efe!ences 'coustici'n Tom D'nleyDs wo!k whe!e he me'su!es the !eson'nt f!eMuencies in the &!e't By!'mid (cited 'bove): The notes fo!m 'n HT cho!d which$ 'cco!din# to 'ncient E#ypti'n te3ts$ w's the h'!monic of ou! pl'net) D'nleyDs tests show th't these f!eMuencies '!e p!esent in the <in#Ds Ch'mbe! even when no sounds '!e bein# p!oduced))))))))))))the khu o! intelli#ence) nothe! impo!t'nt 'nd 'pp'!ently ete!n'l p'!t

of m'n w's the khu$ which$ 8ud#in# f!om the me'nin# of the wo!d$ m'y be defined 's ' -shinin#- o! t!'nslucent$ int'n#ible c'sin# o! cove!in# of the body$ which is f!eMuently depicted in the fo!m of ' mummy) Ho! w'nt of ' bette! wo!d khu h's often been t!'nsl'ted -shinin# one$- -#lo!ious$- -intelli#ence$- 'nd the like$ but in ce!t'in c'ses it m'y be tole!'bly well !ende!ed by -spi!it)The 'b o! he'!t) "n close connection with the n'tu!'l 'nd spi!itu'l bodies stood the he'!t$ o! !'the! th't p'!t of it which w's the se't of the powe! of life 'nd the fount'in of #ood 'nd evil thou#hts) nd in 'ddition to the n'tu!'l 'nd spi!itu'l bodies$ m'n 'lso b'd 'n 'bst!'ct individu'lity o! pe!son'lity endowed with 'll his ch'!'cte!istic 'tt!ibutes) This 'bst!'ct pe!son'lity h'd 'n 'bsolutely independent e3istence) "t could move f!eely f!om pl'ce to pl'ce$ sep'!'tin# itself f!om$ o! unitin# itself to$ The s'hu o! spi!itu'l body) 6ut the body does not lie in the tomb inope!'tive$ fo! by the p!'ye!s 'nd ce!emonies on the d'y of bu!i'l it is endowed with the powe! of ch'n#in# into ' s'hu$ o! spi!itu'l body) Thus we h've such ph!'ses 's$ -" #e!min'te like the pl'nts$-PIQ -/y flesh

#e!min'teth$-P1Q -" e3ist$ " e3ist$ " live$ " live$ " #e!min'te$ " #e!min'te$-PJQ -thy soul liveth$ thy body #e!min'teth by the comm'nd of ,' HU is one of the most unive!s'l 'nd 'ncient of n'mes fo! &od 't the hi#hest positive 'nd fo!mless levels of pu!e Spi!it) HU is the He'venly Unive!s'l sound to be found in ne'!ly eve!y sin#le Spi!itu'l t!'dition) Thus bec'use HU is known to eve!y !eli#ious t!'dition it is t!uly suit'ble fo! eve!yone to use) The Elde!s 'nd Sh'm'ns of f!ic'$ "ndi'$ D!uids 'nd Celtic Sh'm'n of &!e't 6!it'n$ ?o!th 'nd South me!ic' 'll know HU 's p'!t of thei! S'c!ed o!'l t!'ditions 'nd often HU is used in thei! most Esote!ic initi'tions) The 'ncient Lemu!i'ns$ tl'nte'ns$ EMypti'ns$ &!eeks 'nd e'!liest Ch!ist'ins 'lso knew the HU) HU w's the ch'nt used in Lemu!i' 'nd tl'ntis$ upon Aenus 'nd othe! pl'net'!y wo!lds) HU is the m'8o! ch'nt of eve!y &olden #e) HU c'n be sun# in ' lon# sust'ined melodic tone5555it is p!onounced like the wo!d$ hue)

To do this love son# to &od$ simply sit in ' comfo!t'ble position 'nd sin# HUuuuuuuuuuuu out loud fo! ' few minutes until you feel ' n'tu!'l u!#e to ce'se ch'ntin#) Then Muietly tu!n you! 'ttention to you! thi!d eye to the cente! of you! skull 555 between you! e'!s so to spe'k555'nd -listen- to the inne! sound cu!!ent of &od) "t h's been desc!ibed 's ' -!in#in# !'di'nce- which desc!ibes it well) This inne! sound cu!!ent is you! connection 'lw'ys to &od 'nd is His inne! ;o!d o! Aoice 'lso known 's the Holy Spi!it) 4ou will in time he'! diffe!ent tones 'nd sounds 's you listen) E'ch denotes ' specific !e'lm$ o! dimension'l pl'ne in which you555's ' Soul '!e t!'velin# in consciousness) 4ou m'y see inne! colo!s too th't co!!espond to e'ch of these pl'nes) The HU ch'nt m'y be v'!ied by p!ouncin# 'nd ch'ntin# the H then the U in sep'!'te lon# d!'wn out tones) .! 's H.oooooo (sounds like who)) Hu /'nt!' /e'nin#s: nothe! simple m'nt!' is Hu) The Sufi belief system holds Hu

's the sound of #od$ the sound of divinity) nothe! mode!n belief system$ Eck'nk'!$ 'lso uses the Hu m'nt!' e3tensively) ( side note: "Dve p'!ticip'ted in some 'm'9in# Hu ch'nts whe!e mo!e th'n ' thous'nd p'!ticip'nts we!e #'the!ed) The powe! 'nd pu!e vib!'tion of ' Hu ch'nt of this m'#nitude is 'm'9in#$ le'vin# ' pe!son feelin# t!'nsfo!med 'nd uplifted) "f possible$ e3pe!ience it you!self)) Hu: The soundless5sound (' ve!y hi#h vib!'tion'l f!eMuency) th't !esults in the m'nifest'tion of Li#ht into m'tte! (o! the s'me p!incip'l 's -"n the be#innin# w's the -;o!d-)) This seed syll'ble 'nd the one th't p!ecedes it fo!m the S'hu$ the impe!ish'ble immo!t'l li#ht -body- the 'ncient E#ypti'ns eMu'ted with the st'! Si!ius) "n Tibet'n mysticism$ the Dh'!m'k'y' (-T!uth 6ody-) is eMuiv'lent to the S'hu) Hu : b!e'th$ the divine b!e'th$ the &!e't 6!e'th$ &od$ Spi!it) Hu : The essence of the EssenceG the eve!5 p!esent Divine soundG the -n'meless ?'me- of the Divine$ &ods ve!y f'ce) Hum o! Hum (S'nsk!it) mystic'l syll'ble used 's 'n inte!8ection o! e3cl'm'tion in sentences in s'c!ed te3ts such 's m'nt!'s$ closely 'kin to

'nd vi!tu'lly identic with the s'c!ed syll'bles .m 'nd um) "n Aedic !itu'l$ used befo!e the sin#in# of the B!'st'v' (p!elude)$ 's well 's du!in# the ch'ntin# of the B!'tih'!' (!esponse)) "t is p!esent in the well5known Tibet'n mystic'l sentence .m m'ni p'dme hum) Hu U The Sup!eme 6ein# h's been c'lled by v'!ious n'mes in diffe!ent l'n#u'#es$ which mystics h've desc!ibed 's Hu) The sound Hu is most s'c!ed 'nd is hidden in 'll sounds 'nd in 'll wo!ds$ 's the spi!it is PhiddenQ in the body) cco!din# to 'ncient te3ts$ it 'lone is the t!ue n'me of &od$ ' n'me th't no people 'nd no !eli#ion c'n cl'im 's thei! own) Hu5m'n U "n En#lish$ the wo!d %hum'n( points to two ch'!'cte!istics of hum'nity: Hu me'nin# &od 'nd m'n$ f!om the S'nsk!it m'n'$ me'nin# mind) The two wo!ds united !ep!esent the ide' of the &od5conscious m'n) "n othe! wo!ds$ Hu$ &od$ is in 'll thin#s 'nd bein#s$ but it is th!ou#h m'n th't &od is known) Hum'n the!efo!e m'y be s'id to me'n &od5conscious$ &od5!e'li9ed$ o! &od5m'n) Hu is the sound of #od$ which m'nifests in two p!im'!y 'tt!ibutes$ li#ht 'nd sound) Hu opens the p'th to the spi!itu'l sound cu!!ent th't soul uses to soul t!'vel into the hi#he! wo!lds of li#ht 'nd sound)

HuDs pu!pose is to help soul le've the lowe! wo!ldDs physic'l bodies behind 'nd to t!'vel into the hi#he! spi!itu'l wo!lds 's ' celesti'l li#ht5bein# o! 's pu!e spi!it) -Hu- me'ns to p!otect$ suppo!t o! #u'!d ('s in #u'!din# oneDs thou#hts)) The middle ch'!'cte!s in the VV#ene!'tionDD n'mes '!e t'ken in seMuence f!om ' :en poem by one of the 'ncesto!s of the s'n#h' (o!de!)) HuD (Heb!ew) The p!onoun he o! itG used in the C'bb'l'h to !ep!esent the /'c!op!osopus o! m'c!ocosm bec'use /'c!op!osopus is not so closely known 's to be 'dd!essed in the second pe!son$ but is c'lled in the thi!d pe!son HuD) -Th't$ f!om which p!oceeds b$ the DH'the!DG the!efo!e the Conce'led Lo#os- (T& 01I)) Hu &'d'!n (;elsh) Hu the /i#htyG f!om the time of .wen &lyndw! to th't of Hen!y A"" of En#l'nd$ Hu &'d'!n is const'ntly mentioned in poet!y$ sometimes identified with Kesus Ch!ist) H!om the pe!iod of .wen &lyndw! comes ' hymn to Hu: The sm'llest of the sm'll "s Hu &'d'!n) ) ) ) nd he is the #!e'test of the &!e't) n 'tom of li#ht is his ch'!iot)

Hu led the Cym!y into the "sl'nd of the /i#htyG with his yoke of E3'lted .3en he d!ew the f'n#c out of the L'ke of Hloods$ thus p!eventin# the d!ownin# of the wo!ldG these E3'lted .3en$ ?ynnio 'nd Beibio$ h'd been fo!me!ly kin#s of En#l'nd 'nd Scotl'nd who$ bec'use of thei! '!!o#'nce in cl'imin# kin#ship of the #'l'3y$ h'd been deposed by ,hit' &i'ut$ <in# of ;'les$ 'nd tu!ned into o3en) Hu &'d'!n is 'lso s'id to h've h'd ' white shield F co!!espondin# in this inst'nce to the shield of &y'n of Be!si') The!e is no !efe!ence to Hu in the /'bino#i o! the Lth centu!y poets$ thou#h the!e w's ' &'ulish #od$ Hesus$ who m'y be the s'me individu'l) Hu w's the pe!sonific'tion of the Divine Utte!'nce$ the Aoice of the &ods (see /ytholo#y)) Hu w's ve!y impo!t'nt to the Bh'!'ohs 's the Aoice of Comm'nd) Hu w's 'lso the comp'nion of the Bh'!'oh in the fte!life) The Sphin3 is believed to be ' !ep!esent'tion of Hu)

The &!e't Sphin3 of &i9'$ ' !ep!esent'tion of Hu) Divine Utte!'nce$ Hu Hu (mytholo#y)$ the deific'tion of the fi!st wo!d$ in the E#ypti'n mytholo#y of the Enne'd Hu 'lso is !efe!!ed to by the 'ncient E#ypti'ns 's the -divine utte!'nce-) ssoci'ted with !oy'lty$ Hu w's sometimes pictu!ed 's ' sphin3) His n'me me'ns =Endlessness)> Hu w's ' #od (concept) who pe!sonified intelli#ence 'nd the pe!ceptive mind) Hu w's the pe!sonific'tion of Divine Utte!'nce$ the voice of 'utho!ity) Hu w's p'!ticul'!ly impo!t'nt bec'use he w's the epitome of the powe! 'nd comm'nd of the !ule!) Hu 'llowed the <in# to c!oss the w'te!s of his c'n'l 'nd 'cknowled#ed the <in#(s 'utho!ity 'nd sup!em'cynd HU could b!in# music to the consciousness of w'kin# m'n 'nd te'ch it to him$ bec'use he

himself could he'! in sleep the h'!monies of the sphe!es$ 'nd his p'ss'#e f!om w'kin# to sleepin# to w'kin# w's unb!oken by 'ny oblite!'tion of consciousness) -HU o! He w's the seed o! essence$ the fo!m of deity th't like littel &wion is t!'nsfo!med f!om le'st to #!e'test: HU$ the unp!onounced eithe! with ' li#ht i5sound 's he o! heuDh$ is the c!e'tive wo!d$ the seed of fi!e$ the fi!st sound)The !oy'l 'utho!ity is m'int'ined in the fte!life by Hu 'cknowled#in# the kin#Ds sup!em'cy 'nd 'llowin# the mon'!ch to c!oss the w'te!s of his c'n'l) The HU h's been in use fo! thous'nds of ye'!s by m'ny diffe!ent cultu!es 'nd !eli#ious #!oups 's ' me'ns to h've ' #!e'te! conscious cont'ct with the Li#ht 'nd Sound of &od) HU is woven into the l'n#u'#e of life) "t is the wind in the le'ves$ f'llin# !'in thunde! of 8ets$ sin#in# of bi!ds$ the 'wful !umble of ' to!n'do) Hu "n E#ypti'n mytholo#y$ Hu is the #od of the wo!d which ,' used to c!e'te the wo!ld ('nd is 'lso the wo!d itself))

S'yin# HU fo! B!otection HU is ' Holy sound th't h's helped me in some ti#ht situ'tions in the d!e'm wo!lds) "t is p!onounced like the wo!d DhueD$ 'nd is sun# ('loud o! silently) HUUUUUUUUU))) ;h't is HU7 HU is the S'nsk!it wo!d f!om which the En#lish wo!d D&odD m'y be de!ived 'nd me'ns somethin# like DTh't which is invokedD (.3fo!d En#lish Dection'!y)) HU is Unive!s'l ,efe!ences to HU c'n be found in m'ny s'c!ed t!'ditions 'nd in some secul'! te3ts) few e3'mples: "n 'ncient E#ypt HU pe!sonified the 'utho!ity of ' wo!d of comm'nd)P0Q This Utte!'nce of &od PNQ is wh't we mi#ht c'll the ;o!d o! Lo#os$ e3cept th't it mi#ht be s'idEinvoked by ' HUm'n bein#) <in# -h'd 't his dispos'l two divine powe!s th't h'd stood 't the side of the c!e'to! #od himself: Si'$ Dpe!ceptionD$ 'nd Hu$ Dutte!'nceD) Si' en'ble the kin# to pe!ceive the plenitude of

me'nin# 'nd to keep it in his mind ))) whe!e's Hu #'ve his wo!d the powe! to become ' !e'lity immedi'tely) ))) Hu w's the c!e'tive will of the c!e'to! #od$ di!ected tow'!d plenitude$ th't e3p!essed itself in wo!ds)PIQ "n Celtic /ytholo#y The &od HU w's the 'll5!ulin# Divinity of ;este!n Celtic mytholo#y) He !ep!esented the powe! 'nd the #lo!y of the spi!itu'l wo!ld) ))) The /yste!ies of HU !eve'led the othe! pole of hum'n life: the 'scent out of the body into the D#lo!ifiedD st'te of e3p'nsion of the consciousness in the spi!itu'l wo!ld)-P1Q "n Sufism cco!din# to the Sufi t!'dition This sound Hu is the be#innin#$ 'nd end of 'll sounds ))) The Sup!eme 6ein# h's been c'lled by v'!ious n'mes in diffe!ent l'n#u'#es$ but the mystics h've known him 's Hu) PJQ "n S'nt /'t "n the S'nt /'t t!'dition of ?o!thwest "ndi'$ HU is ' n'me fo! &od) Cu!!ent inc'!n'tions of this t!'dtion$ ,'dh'so'mi S'ts'n# 'nd ,uh'ni S'ts'n#$ 's well 's thei! ;este!n offshoot$ Eck'nk'!$ 'll encou!'#e the ch'ntin# o! sin#in# of HU 's ' medit'tion fo! p!otection 'nd

enli#htenment) Hu!the! e3'mples of HU in s'c!ed 'nd secul'! te3ts m'y be found on the HU5p'#e) ,efe!ences Diction'!y of E#ypti'n &ods 'nd &oddesses by &eo!#e H'!t ;o!ld ,eli#ions by &eoff!ey B'!!inde! 't p) 010) The Se'!ch fo! &od in nceint E#ypt by K'n ssm'nn 't p) 1) The Hl'min# Doo!: /ission of the Celtic Hold Soul by Ele'no! C) /e!!y$ 02IL 't p) 0JI) The /ysticism of Sound by H'9!'t "n'y't <h'n$ 02NI)

Hu W &od "n !e'lity$ howeve!$ &od does not h've 'n im'#e bec'use "t h's no fo!m$ only 'n em'n'tion of powe! which is c'lled Hu) Th't em'n'tion is !eflectin# f!om the Divine essence of =Hu> to the f'ce of B!ophet (s)$ 'nd f!om B!ophet (s) to c!e'tion$ but in !e'lity it !eflects to the S'ints bec'use we h've not yet !e'ched th't nobility of pu!pose th't is ou!

Divine inhe!it'nce) The!efo!e$ we must seek to follow the #uid'nce of S'ints)

Hu5 The Divine B!onounG the Essence of ll'h$ beyond ?'me$ #ende!$ fo!m$ 'nd 'll hum'n definitionG .ften t!'nsl'ted 's =He> Hu: Divine EssenceX This n'me !efe!s to the indesc!ib'ble Essence of ll'h beyond c!e'ted 'tt!ibutes$ the Essence f!om which 'll Mu'lities '!ise) Hu is 'lso the 6!e'th 'nd Spi!it of ll'h blown into d'm$ #ivin# him life 'nd m'kin# the hum'n bein# the C!own of C!e'tion) s we !ecite Hu$ it is ll'h(s 6!e'th which blows th!ou#h ou! b!e'th) "t is ll'h(s Hu) s we !ecite Hu$ we dis'ppe'! f!om n'me 'nd fo!m 'nd ou! spi!it is me!#ed into the Soul of souls) Hu is the b!e'th th't Kesus blew)

Hu Deity: &od Us'#e: .pen the he'!t /e'nin#: S'c!ed sound fo! the he'!t (Sufi)) -Hu- is 'nothe! n'me fo! ll'h (&od) in the "sl'mic t!'dition) The 'ncient #od HU w's ou! o!i#in'l !efe!ence to ' #!e'te! ene!#y) s we evolved ou! species we!e !efe!!ed to 's HU5m'n$ by othe! species of m'n on the pl'net 't th't time) ;e kept the te!m of hum'n$ but we h've fo!#otten its t!ue me'nin#) HU5m'n me'nt #od5m'n) (m'n with self 'w'!eness)) we '!e still th't) we '!e #ods5in5t!'inin#$ h'lf m'n 5 h'lf #od) (HU) ;e '!e still le'!nin# how to use ou! powe!s effectively$ th't is why we c!e'te wh't we think)) BS in ust!'li' we !efe! to the #od of we'the! (wind$su!f etc) 's Huey$ you will often he'! su!fe!s still usin# this !efe!ence)

Hu o! hu m'y !efe! to: Hu (mytholo#y)$ the deific'tion of the fi!st wo!d$ in the E#ypti'n mytholo#y of the Enne'd Huh (#od)$ the deific'tion of ete!nity in the E#ypti'n mytholo#y of the .#do'd Hu (su!n'me)$ ' Chinese f'mily n'me !ep!esented by the ch'!'cte! ) HY is 'lso 'n 'bb!evi'tion fo! Sh'n#h'i$ BeopleDs ,epublic of Chin') Hu st'te o! Hu &uo$ fo!me! st'te of Chin' ;u Hu$ the b'!b'!ic t!ibes su!!oundin# 'ncient Chin') Hu Kint'o$ the cu!!ent p!esident of BeopleDs ,epublic of Chin') The Hun#'!i'n l'n#u'#e ("S. LI2 'lph'5N$ hu) Hu is ' b!eed of sheep !om'nis'tion of the K'p'nese k'n' 'nd (mo!e commonly !om'nised 's DfuD) The 'bb!evi'tion HU fo! Hounsfield Units on the Hounsfield sc'le$ ' unit of me'su!ement used on ' computed tomo#!'phy m'chine (C T) The web dom'in n'me )hu m'nt!' (simil'! to um o! .m) popul'!i9edP0Q by the !eli#ion Eck'nk'! 's ' n'me fo! 'nd love son# to &od Hu7 Hum'n Bl'ns H'ilin# 's &od(s Bu!pose

Succeeds "n Aetus Test'mentum (.ct) 02LN) D!) E) C) 6) /'cl'u!in st'ted: ="t should be !epe'ted th't the!e is no conclusive e'!ly evidence th't the n'me w's eve! p!onounced 4'hweh but the!e is plenty of e'!ly evidence fo! HZ($ 4'h$ 4o5$ 4'u5$ 5y'h 'nd pe!h'ps 5yo)> D!) /) ,eisel$ in The /yste!ious ?'me of 4)H);)H)$ s'id th't the =voc'lis'tion of the Tet!'#!'mm'ton must o!i#in'lly h've been 4eHZ[H o! 4'HZ[H)> Still$ C'non D) D) ;illi'ms of C'mb!id#e held th't the =evidence indic'tes$ n'y 'lmost p!oves$ th't K'hweh w's not the t!ue p!onunci'tion of the Tet!'#!'mm'ton$ ) ) ) The ?'me itself w's p!ob'bly K\H]H)>F:eitsch!ift f^! die 'lttest'mentliche ;issensch'ft$ Aol) J1) - fte! the 'lt'! is cle'nsed 'nd the witch is connected with the net8e! of thei! choice$ devotion$ celeb!'tion$ pe!son'l spi!itu'l wo!k$ o! m'#ic c'n be pe!fo!med) w'y of connectin# to the net8e! 'nd pe!fo!min# m'#ic in 'ncient E#ypt w's c'lled hek') /o!e p!ope!ly t!'nsl'ted 's -empowe!ed will$- it is the fo!ce behind 'll thin#s$ put into 'ction) .ne of ,'Ds th!ee c!e'tive powe!s$ it w's utili9ed by devotees in !itu'li9ed p!'ye!) T'me!'n ;icc'ns c'n use this powe! 'nd unite it with the othe! two in o!de! to pe!fo!m m'#ic$ 8ust 's does ,') To utili9e hek' in o!de! to connect with the

unseen wo!ld$ one must possess si'$ o! knowled#e) "t is mo!e p!ope!ly t!'nsl'ted 's$ -omnicience$- fo! it is the divine knowled#e of ,') ;e 's witches c'n 'ccess th't knowled#e th!ou#h divin'tion 'nd medit'tion$ 'nd we should pe!fo!m such e3e!cises befo!e 'ny 'ct of m'#ic in o!de! to le'!n how to m'ke the m'#ic both effective 'nd without ne#'tive conseMuence) To 'pply ou! knowled#e$ will$ 'nd powe! tow'!d ' specific #o'l$ we must use the thi!d powe!$ Hu) "t is the p!inciple of divine utte!'nce$ the powe! of wo!d 'nd speech) "n mode!n ;icc'$ it is the spell o! !itu'l) ny of these th!ee powe!s 'lone '!e useless) They must be used in b'l'nce with one 'nothe!$ powe!$ knowled#e$ 'nd spellwo!k$ in o!de! to pe!fo!m m'#ic) ;ithout powe! 'nd focus$ the most be'utifully w!itten$ most m'#ic'l !itu'ls f'll fl't) 4ou mi#ht 's well be !e'din# wo!ds off of ' p'#e in you! f'vo!ite novel) ;ithout knowled#e$ it c'n be mis#uided 'nd c'n h've une3pected conseMuences) ;ithout spellwo!k coupled with !e'l5wo!ld 'ction$ wishes 'nd desi!es !em'in 8ust th't$ wishes 'nd desi!es$ unfulfilled) "n b'l'nce$ howeve!$ these th!ee powe!s c'n 'chieve #!e't thin#s)f!om The ;hi!lin# De!vishes : 6ein# 'n 'ccount

of the Sufi o!de! known 's the /evlevis 'nd its founde! the poet 'nd mystic /evl'n' K'l'l_ddin ,umi by Shems H!iedl'nde! -;hen the Sheik '!!ives 't his post$ he bows$ sits on the post$ 'nd kisses the floo!) ll the tu!ne!s sit$ 'nd thei! clo'ks '!e put on them by those who did not tu!n in the fou!th sel'm) They h've !etu!ned to thei! tombs but in 'n 'lte!ed st'te) The Sheik !ecites the H'thi'$ the fi!st su!' of the <o!'n$ 'nd 'll the de!vishes kiss the floo! 'nd !ise) The Sheik then sounds ' p!'ye! to /evl'n' 'nd Sh'ms T'b!i9 'nd be#ins the sound -HU-) The de!vishes 8oin in soundin# the -HU- which is 'll the n'mes of &od in one)-

The HU f!om The /usic of Life by H'9!'t "n'y't <h'n

The myste!y of HU is !eve'led to the Sufi who 8ou!neys th!ou#h the p'th of initi'tion) T!uth$

the knowled#e of &od$ is c'lled by ' Sufi -h'MM-) "f we divide the wo!d -h'MM- into two p'!ts$ its 'sson'nt sounds become -hu ek-$ HU si#nifyin# &od o! t!uth 'nd E< in Hindust'ni me'nin# one) 6oth to#ethe! e3p!ess one &od 'nd one t!uth) -H'MiM't- in !'bic me'ns the essenti'l t!uth$ -h'kim- me'ns m'ste!$ 'nd -h'kim- me'ns knowe!$ 'll of which wo!ds e3p!ess the essenti'l ch'!'cte!istics of life) - luk- is the s'c!ed wo!d th't the -v'i!'#is-$ the 'depts of "ndi'$ use 's thei! s'c!ed ch'nt) "n the wo!d -'luk- '!e e3p!essed two wo!ds: -'l- me'nin# -the$- 'nd -h'MM-$ -t!uth$- both wo!ds to#ethe! e3p!essin# &od the Sou!ce f!om which 'll comes) The sound HU becomes limited in the wo!d -h'm-$ fo! the lette! -m- closes the lips) "n Hindust'ni this wo!d e3p!esses limit'tion bec'use h'm me'ns -"- o! -we$- both of which wo!ds si#nify e#o) The wo!d -h'ms'- is the s'c!ed wo!d of the yo#is which illumines the e#o with the li#ht of !e'lity) The wo!d -hum'in the Be!si'n l'n#u'#e st'nds fo! ' f'bulous bi!d) The!e is ' belief th't if the -hum'- bi!d sits fo! ' moment on someoneDs he'd it is ' si#n th't he will become ' kin#) "ts t!ue me'nin# is th't when ' pe!sonDs thou#hts so evolve th't they b!e'k 'll limit'tion$ then he

becomes 's ' kin#) "t is the limit'tion of l'n#u'#e th't it c'n only desc!ibe the /ost Hi#h 's somethin# like ' kin#) "t is s'id in the old t!'ditions th't :o!o'ste! w's bo!n of ' -hum'- t!ee) This e3pl'ins the wo!ds in the 6ible$ -E3cept ' m'n be bo!n of w'te! 'nd the spi!it$ he c'nnot ente! the kin#dom of &od)- "n the wo!d -hum'-$ -hu- !ep!esents spi!it$ 'nd the wo!d -m'h- in !'bic me'ns w'te!) "n En#lish the wo!d -hum'n - e3pl'ins two f'cts which '!e ch'!'cte!istic of hum'nity: -hume'ns &od 'nd -m'n- me'ns mind$ which wo!d comes f!om the S'nsk!it -m'n'-$ mind bein# the o!din'!y pe!son) The two wo!ds united !ep!esent the ide' of the &od5conscious pe!sonG in othe! wo!ds HU$ &od$ is in 'll thin#s 'nd bein#s$ but it is m'n by whom He is known) -Hum'n - the!efo!e m'y be s'id to me'n &od5conscious$ &od5!e'li9ed$ o! &od5 m'n) The wo!d -h'md- me'ns p!'ise$ -h'mid-$ p!'isewo!thy$ 'nd -/uh'mm'd-$ p!'iseful) The n'me of the B!ophet of "sl'm w's si#nific'nt of his 'ttitude to &od) -Hu!- in !'bic me'ns the be'uties of he'vensG its !e'l me'nin# is the e3p!ession of he'venly be'uty) -:'hu!- in !'bic me'ns m'nifest'tion$ especi'lly th't of &od in n'tu!e) - hu!' /'9d'is the n'me of &od known to the :o!o'st!i'ns) The fi!st wo!d$ - hu!'-$ su##ests HU$ upon

which the whole n'me is built) ll of these e3'mples si#nify the o!i#in of &od in the wo!d HU 'nd the life of &od in eve!y thin# 'nd bein#) -H'yy- in !'bic me'ns eve!l'stin#$ 'nd -H'y't- me'ns life$ both of which wo!ds si#nify the eve!l'stin# n'tu!e of &od) The wo!d -huw'l- su##ests the ide' of omnip!esence$ 'nd -Huvv'- is the o!i#in of the n'me of Eve$ which is symbolic of m'nifest'tion) s d'm is symbolic of life$ they '!e n'med in S'nsk!it -Bu!ush'- 'nd -B!'k!iti-) Kehov'h w's o!i#in'lly -4'huv'-$ -y'su##estin# the wo!d -oh- 'nd -hu- but when sound fi!st t'kes sh'pe on the e3te!n'l pl'ne$ it becomes -'-) The!efo!e -'lif- o! -'lph'- is conside!ed to be the fi!st e3p!ession of HU$ the o!i#in'l wo!d) (pp) N*5N2) khu ( kh$ <hu$ "khu) 5 This w's the immo!t'l p'!t$ the !'di'nt 'nd shinin# bein# th't lived on in the S'hu$ the intellect$ will 'nd intentions of the dece'sed th't t!'nsfi#u!ed de'th 'nd 'scended to the he'vens to live with the #ods o! the impe!ish'ble st'!s) The khu c'me in to bein# 'fte! the dece'sed p'ssed 8ud#ement 'fte! de'th$ 'nd the <' 'nd 6' united)

Hu Hu 5 -P))))Q The Lost ;o!d 5 "n the he'vens the Celesti'l Sphin3 is c'u#ht in the 'ct of C!e'tion) s he becomes ' livin# &od he #ently e3pels his fi!st b!e'th Hhhhhhooooooo) s the fi!st ;o!d of &od is p!onounced it sounds like the h'!monics of ' cosmic b!ee9e) ))) s ' second b!e'th is e3pelled Hhhhhhooooooo the sounds 'nd n'me of the ncient E#ypti'n #od Hu Hu$ me'nin# D utho!it'tive Utte!'nce: ;o!d of &od: ;o!d of C!e'tionD$ is !eve'led) P))))Q- P6'sed onG m'te!i'l -Copy!i#ht ud!ey Hletche! 0222-) See link fo! o!i#in'l 'nd conte3t)Q HU 5 -The HU h's been in use fo! thous'nds of ye'!s by m'ny diffe!ent cultu!es 'nd !eli#ious #!oups 's ' me'ns to h've ' #!e'te! conscious cont'ct with the Li#ht 'nd Sound of &od) Te3ts o! p!'ctices of the 'ncient Eypti'ns$ &nostics$ &!eek myste!y schools$ D!uids$ Sufi$ He!metic$ e'!ly Ch!isti'n$ Coptic$ f!ic'ns 'nd Eck'nk'! h've$ o! still use the HU)- P6'sed on: mess'#e (The HU) by Cybe!s'ilo!`,ich$ 0+E+IEN++0Q 5 Psee linkQ aLink: http:EEwww)suite0+0)comEdiscussion)cfmE0+0I1

EL*2J0 a.the! Links: 0)- aHu!the! ,e'din# ))) Hu 5 -The t!ue ?'me of &od) The o!i#in 'nd end of eve!y sound 's well 's the b'ck#!ound of e'ch wo!d) The spi!it of 'll sounds 'nd of 'll wo!ds) "t does not belon# to 'ny l'n#u'#e$ but no l'n#u'#e c'n help belon#in# to it (6'sed on: The B'th of the /'ste!s$ by Kuli'n Kohnson)) T!ivi': cco!din# to the best effo!ts of lin#uists 'nd !ese'!che!s the !oot of the p!esent wo!d &od is the S'nsk!it wo!d hu which me'ns to c'll upon$ invoke$ implo!e).the! Links: 0)Hu 5 -Definitions: the sup!eme bein# ( !'bic)) ssoci'ted spellin#sEwo!ds: ll'huG isme5i5'9m PDthe n'me of the /ost Hi#hDQ)Hu 5 -Definitions: The .!i#inG essenceG seedG inf'ntG spi!it (Celtic)) ssoci'ted spellin#sE wo!ds: he$ Hu5Hesus$ Esus)Hu 5 - utho!it'tive utte!'nceG the p!otecto!G the c!e'tin# wo!d of the sun5#od of HeliopolisG ' wo!d !epo!tedly w!itten on the E#ypti'n Sphin3G the Sphin3D n'me$ 's Lo!d of Two Ho!i9ons$ i)e) moon!ise 'nd sun!ise P'nd settin#sQ)-

Hu 5 -,epo!tedly$ the fi!st of th!ee chiefti'ns who est'blished the colony of 6!it'in)(;elsh C!onicles) Hu 5 -&odf!ey Hi##ins st'tes th't Hu$ the /i#hty$ !e#'!ded 's the fi!st settle! of 6!it'in$ c'me f!om ' pl'ce which the ;elsh T!i'ds c'll the Summe! Count!y$ the p!esent site of Const'ntinople) lbe!t Bike s'ys th't the Lost ;o!d of /'son!y is conce'led in the n'me of the D!uid #od Hu) The me'#e! info!m'tion e3t'nt conce!nin# the sec!et initi'tions of the D!uids indic'tes ' decided simil'!ity between thei! /yste!y school 'nd the schools of &!eece 'nd E#ypt) Hu$ the Sun &od$ w's mu!de!ed 'nd$ 'fte! ' numbe! of st!'n#e o!de'ls 'nd mystic !itu'ls$ w's !esto!ed to life)P6'sed on: The Sec!et Te'chin#s .f ll #es$ by /'nly B) H'll$ p) 1O (N++I edition)Q Hu 5 -P))))Q Desc!ibin# the temples of the D!uids$ Ch'!les Hecketho!n$ in The Sec!et Societies of ll #es S Count!ies$ s'ys: DThei! temples whe!ein the s'c!ed fi!e w's p!ese!ved we!e #ene!'lly situ'te on eminences 'nd in

dense #!oves of o'k$ 'nd 'ssumed v'!ious fo!ms 5 ci!cul'!$ bec'use ' ci!cle w's the emblem of the unive!seG ov'l$ in 'llusion to the mun5 d'ne e##$ f!om which issued$ 'cco!din# to the t!'ditions of m'ny n'tions$ the unive!se$ o!$ 'cco!din# to othe!s$ ou! fi!st p'!entsG se!pentine$ bec'use ' c!oss is 'n emblem of !e#ene!'tionG o! win#ed$ to !ep!esent the motion of the Divine Spi!it) aaa Thei! chief deities we!e !educible to two 5 ' m'le 'nd ' fem'le$ the #!e't f'the! 'nd mothe! 5 Hu 'nd Ce!idwen$ distin#uished by the s'me ch'!'cte!istics 's belon# to .si!is 'nd "sis$ 6'cchus 'nd Ce!es$ o! 'ny othe! sup!eme #od 'nd #oddess !ep!esentin# the two p!inciples of 'll bein#)D- P6'sed on: The Sec!et Te'chin#s .f ll #es$ by /'nly B) H'll$ pp) 1*5 1O (N++I edition)Q Hu 5 -.ne of the five Chinese #ods of the houseG &od of windows)- (Chinese folklo!e) Hu 5 -Definitions: -a lthou#h the wo!ds Shu 'nd Hu combined to#ethe! 's in DShu5huD me'ns Dli#htnin#$D it is believed th't this combined wo!d w's intention'lly b!oken down by

Chu'n#t9u in this myth (in the thi!d5fou!th centu!y 6)C)E)) to denote the t!uth th't when the illumin'tion f!om li#ht st!ikes ch'os$ it le'ds to the c!e'tion of life 'nd the !esto!'tion of o!de!)- P6'sed on: Subsc!ipt (a) fo! B'!'bol' '!ticle (,ep'yin# Hun5tunDs <indness)$ Aol) NO$ ?o) I$ H'll N++I (Ch'os nd .!de!)$ p) L0Q hu 5 -A",&"? 6",TH) 5 The o!i#in of this is to be found in the s'c!ed ;!itin#s of /u) "t 'ppe'!s in the Hifth Comm'nd of The C!e'tion: P?BQ -H!om these cosmic e##s life c'me fo!th 's comm'nded)- P?BQ "n ' subseMuent t'ble e3pl'inin# the comm'nds in c!e'tion$ cosmic e##s '!e !efe!!ed to 's -the vi!#ins of Life)- The sentence !e'ds: -Hol Hu <'l)- T!'nsl'ted into En#lish it !e'ds: Hol 5 closedG Hu 5 vi!#in wombG 'nd <'l 5 to open) H!ee !e'din#: To pie!ce o! open the vi!#in womb of life) P))))Q 6ein# the Hi!st <nown comm'nds o! e3ecuto!s of the comm'nds of the C!e'to!$ they we!e c'lled of vi!#in bi!th to co!!espond with the te'chin#s of the S'c!ed ;!itin#s !e#'!din# e'!th5 ly life 5 thus the Hi!st life eithe! of the &ods o! n'tu!e w's the !esult of Hol Hu <'l) P?BQ Upon this 'ncient conception mode!n p!iesthoods (within the l'st two thous'nd

ye'!s) h've invented vi!#in bi!ths 'nd imm'cul'te conceptions fo! v'!ious men th't h've lived$ 's 'n e3'mple$ /'ste!s) P))))Q- P6'sed on: The S'c!ed Symbols of /u$ by Col) K'mes Chu!chw'!d$ 022N !ep!int (Hi!st published in 02II)$ pp) 1O5J+Q hu 5 -Definitions: SunG #ood ( vest'n)) ssoci'ted spellin#sEwo!ds: hv'! PDsun$ #lowDQ)EU Ep 5 -Definitions: ple's'nt$ well$ #ood P's in euolo#yQ) ,el'ted spellin#sEwo!ds: hu (&!eek))hu 5 -Definitions: deity (D'home'n$ Hon$ H'iti'n)) ssoci'ted spellin#sEwo!ds: hun$ vodun)hu 5 -Definitions: c'll$ invoke$ invite$ summonG offe!$ s'c!ifice)- (S'nsk!it) hu 5 -Definitions: si!$ lo!dG inte!o#'tive p'!ticle)- (Chinese) hu 5 -Definitions: bi!dG ten) (Sume!i'n)) ssoci'ted spellin#sEwo!ds: u)hu 5 -?'me fo! ' picto#!'ph believed to !ep!esent ' ti#e!Ds st!iped fu!) &ene!'l me'nin#s

include: ti#e!)- (Chinese) hu 5 -?'me fo! ' picto#!'ph believed to show ' doo! le'f) &ene!'l me'nin#s include: doo!G household)- (Chinese) hu 5 -Definitions: l'keG pot)- (Chinese)) ssoci'ted spellin#sEwo!ds: po PDl'keDQ)hu 5 -Definitions: how)- (.ld En#lish) hu 5 -Definitions: #o)- ( 9tec) HUE 5 -Definitions: fo!m$ 'spect$ colo!)huu 5 -Definitions: ' kind of 'ncient ch'nt)(Bolynesi'nE<'pin#') hu5'k 5 -Definitions: one t!uthG one &od) ssoci'ted spellin#sEwo!ds: h'k PDt!uthD$ Dthe knowled#e of &odDQ (Sufi))hudd 5 -"n the wo!d h'd which me'ns &od$ the only 6ein#$ two me'nin#s '!e involved by 'sson5 'nce) in S'nsk!it me'ns without$ 'nd Hudd in !'bic me'ns limit'tion)HU& 5 -Definitions b!in# close to#ethe!)-

HU? 5 -Symbolic sound fo! the undefin'ble)(Tibet'n 6uddhism) hun5tun 5 -Definitions: Empe!o! of the Cente!G Ch'os)- (Chinese /ytholo#y) Hun'b <u 5 -The one #ive! of movement 'nd me'su!e)- (/'y'n) 'um 5 -6y one 'ccount$ the me'nin# fo! )U)/) w's !ende!ed: H'the!$ /othe!$ Son)U/ 5 -Definitions: The 0O volumes of "ndi'n myth in ve!se c'lled the Bu!'n's s'y th't um o! 's we mo!e usu'lly w!ite it$ .m w's the sound of the 'ct of C!e'tion$ itself 5 the #!unt of The /othe! #ivin# bi!th)aLink: http:EEwww)kh'nd!o)netEp!'ctice`m'nt!')htm (T)D) 5 0NE+0E+LQ hum 5 -Definitions: "$ we$ e#o)- (Hindust'ni) hum 5 -Definitions: sound$ noise (/'y'n)) ssoci'ted spellin#sEwo!ds: fum PDsoundDQ)HU/ E! 5 -Definitions: e'!th$ #!ound) ssoci'ted spellin#sEwo!ds: humo PDcove! with e'!th$ bu!yDQG humus (L'tin)G hum'nus PDm'nDQG

umb!' PDsh'de$ sh'dowDQ (L'tin))Hum' 5 -P))))Q "n the wo!d Hum'$ hu !ep!esents spi!it$ 'nd the wo!d m'h in !'bic me'ns w'te!) "n En#lish the wo!d -hum'n- e3pl'ins two f'cts which '!e ch'!'cte!istic of hum'nity: Hu me'ns &od 'nd m'n me'ns mind$ which wo!d comes f!om the S'nsk!it /'n'$ mind bein# the o!din'!y m'n) The two wo!ds united !ep!esent the ide' of the &od5conscious m'nG in othe! wo!ds Hu$ &od$ is in 'll thin#s 'nd bein#s$ but it is in m'n by whom he is known) Hum'n the!efo!e m'y be s'id to me'n &od5conscious$ &od5!e'li9ed$ o! &od5 m'n) The wo!d H'md me'ns p!'ise$ H'mid$ p!'isewo!thy$ 'nd /uh'mm'd$ p!'iseful) The n'me of the B!ophet of "sl'm w's si#nific'nt of his 'ttitude of &od)huo 5 -?'me fo! ' picto#!'ph showin# ' five5 pointed Dst'!5likeD sh'pe) &ene!'l me'nin#s include: !isin# fl'mesG fi!e$ fl'me)(Chinese) Hu'n# 5 -Definitions: ' !epo!ted n'me fo! the mytholo#ic'l Chinese phoeni3) .!$ the DfemineD

'spect)- aLink: http:EEwww)onm'!kp!oductions)comEhtmlEphoe ni35chin'5popup)html hu'n# 5 -Definitions: &od)- (Chinese) hu'n# 5 -?'me fo! ' picto#!'ph showin# 9i PnoseG selfQ 'nd w'n# Pkin#s7Q) &ene!'l me'nin#s include: th!ee le#end'!y !ule!s of 'ncient Chin'G empe!o!)- (Chinese) HU?CH 5 -Definitions: th!ust$ shove$ comp!ess into ' humpG push$ th!ustG lump$ hunk)hun#e 5 -Definitions: Dvoice$ sound$ echoD)( !meni'n) S'hu 5 The inco!!uptible spi!itu'l body of m'n th't could dwell in the he'vens$ 'ppe'!in# f!om the physic'l body 'fte! the 8ud#ement of the de'd w's p'ssed (if successful) with 'll of the ment'l 'nd spi!itu'l 'bilities of ' livin# body) LuWLu#$ Lu#h$ Lleu$ Llew$ Lu#us$ Hu$ Hu#h$ etc) Lu#usWLo#os$ l'tin fo! divine wo!d o! !e'son) The Celt wo!d fo! mind w's hew) "n Chinese Hu me'ns si! o! lo!d) The E#ypti'n khu o! #!e't hu is the shinin#$ int'n#ible essence o!

spi!it) The !oot c'n be found in wo!ds like hue$ hum'ne$ winsome (hu5insome)$ wistful$ whispe!$ hush (s'yin# the ph!'se hush'bye lite!'lly me'ns -/'y the li#ht of Hu be with you-)$ white (hu5yt)$ whe't (hu5eet)$ wot$ wist$ wit$ humo!$ whet$ 'cute$ 'cumen$ wise$ wi# (hu i#)$ wisdom (hu is dom)) The l'tin eu me'ns #ood$ soft$ ple'sin#$ well 's in euphony$ 'nd euphemism) The l'tin fo! li#ht is lu3$ the !oot of lucis) 4ou must !emembe! th't the spoken wo!d$ 'nd the t!'nsmission of info!m'tion th!ou#h phonetics$ p!ee3ists the w!itten wo!d by ' sp'n of m'ny$ m'ny$ m'ny thous'nds of ye'!s) /y f'vo!ite 6'yley !evel'tion is illumenWel Hu monWthe sole lo!d HuWthe illumin'to!) Lu#h w's the sun so this is !e'lly ' st'tement of science 's much 's it is spi!itu'lity) The sun lite!'lly is the sole li#ht$ the illumin'to!) -<hu- is 'n 'ncient wo!d fo! illumin'tion$ intelli#ence ))) ;hile much of the 'ncient science of spi!itu'lity must be le'!ned 'tthe feet of ' livin# 'w'kened soul$ some thin#s c'n be told to thec'su'l !e'de!) Hi!st 'nd fo!emost$ 8ust 's the!e '!e spi!itu'lly5ch'!#ed wo!ds th!ou#h which we c'n t'p into the psychic !e'lms(e)#)$ -.m-)$ the!e '!e 'lso wo!ds which h'!moni9e

us with the pu!e$positive spi!itu'l vib!'tion) mon# these is the wo!d -Hu$- ' n'me of &od which h's been p!'cticedby &od5!e'li9ed mystics 'nd s'#es since time immemo!i'l) /'ny Sufisconside! "t the Holiest of the Holies$ the most s'c!ed ?'me of theLo!d) Lon# ' closely held sec!et$ h'nded down by wo!d of mouth f!om#u!u to student$ "t w's b!ou#ht out into the open in the west in theN+th centu!y by such lumin'!ies 's H'9!'t "n'y't <h'n$ Kuli'n Kohnson 'nd B'ul Twitchell) Little c'n be s'id o! w!itten of Hu) "t must be e3pe!ienced by theindividu'l) s H'!old <lemp put it$ one must -6e the Hu)-B!onounced eithe! -hooo- o! -hue$- "t is best p!'cticed in ' Muiet pl'ce$ whe!e you wonDt be distu!bed$ fo! ' h'lf5 hou! o! so) Situp!i#ht$ close you! eyes$ t'ke ' few deep b!e'ths$ 'nd then sin# "tin one d!'wn5out sound) Do this ' few times$ 'nd then sit 'nd p'y'ttention to wh't you see 'nd he'!) Then do it '#'in$ ment'lly$ withthe ton#ue of thou#ht) &!'du'lly$ you will be#in to feel you! he'!topen up 'nd #olden$ Divine Love pou! th!ou#h$ liftin# you up into"tSelf) Hu is both &odDs #ift to Soul$ 'nd SoulDs love son# b'ck to &od)

;hen you do this spi!itu'l e3e!cise consistently 5 fo! 't le'st 'h'lf5hou! eve!y d'y$ p!efe!'bly 't the s'me time e'ch d'y 5 you willbe#in to see spi!itu'l Li#ht 'nd he'! spi!itu'l Sound) The Li#ht m'yt'ke the fo!m of ' st'!!y sky$ which then #'the!s into blue$ #oldeno! white li#ht 5 like ' sun o! moon 5 on the inne! sc!een) The Soundm'y 'ppe'! in ' v'!iety of fo!ms$ such 's the oce'n$ ' conch shell$d!ums$ ' !in#in# bell$ c!ickets$ bees$ violins$ ' flute$ b'#pipes$ h'!p$ 'nd ' spect!um of othe! sounds) Sin# Hu with 'n open$ lovin# he'!t 5 be still 5 'nd p'y 'ttention to'ny li#ht you see$ o! sound you he'! f!om the middle o! !i#ht h'ndside) ;h't you will he'! 'nd see$ in wh'teve! fo!m "t t'kes$ is the!in#in# !'di'nce of the Holy Spi!it liftin# you 'bove physic'l$emotion'l 'nd ment'l consciousness$ the Aoice of &od c'llin# you b'ckto you! T!ue Ete!n'l Home)

The .!i#in of the En#lish ;o!d fo! &od B'!t .ne

6y C!'i# 6luemel

The En#lish wo!d fo! =&od> h's become ' sou!ce of confusion fo! Ch!isti'ns since 't le'st the n#lo5S'3on e!') ;ebste!(s ?ew Colle#i'te Diction'!y s'ys th't the o!i#in of the wo!d %#od( comes f!om ' &e!m'nic wo!d %#'d$( p!onounced 's =#ohdt)> The followin# info!m'tion on the o!i#in of the wo!d %#od( will help to unde!st'nd why we use it in ou! ve!n'cul'!) &.D 5 The En#lish wo!d &od is identic'l with the n#lo5S'3on wo!d fo! =#ood$> 'nd the!efo!e it is believed th't the n'me &od !efe!s to the divine #oodness) (See .ehle!Ds Theol) of .ld Test)G St!on#Ds 'nd 4oun#Ds conco!d'nces)) (H!om ?ew Un#e!Ds 6ible Diction'!y) (.!i#in'lly published by /oody B!ess of Chic'#o$ "llinois) Copy!i#ht (C) 02OO)) Hu!the! info!m'tion on the sou!ce of ou! wo!d fo! %&od( is listed below:

;o!d o!i#in: &od 5 .u! wo!d #od #oes b'ck vi' &e!m'nic to "ndo5Eu!ope'n$ in which ' co!!espondin# 'ncesto! fo!m me'nt =invoked one)> The wo!d(s only su!vivin# non5&e!m'nic !el'tive is S'nsk!it hu$ invoke the #ods$ ' fo!m which 'ppe'!s in the ,i# Aed'$ most 'ncient of Hindu sc!iptu!es: pu!u5hut's$ =much invoked$> epithet of the !'in5'nd5thunde! #od "nd!') (H!om ,E DE,(S D"&EST$ H'mily ;o!d Hinde!$ p'#e IJ0) (.!i#in'lly published by The ,e'de!(s Di#est ssoci'tion$ "nc)$ Ble's'ntville ?ew 4o!k$ /ont!e'lG Copy!i#ht (C) 02*J) ?ow if the sou!ces noted 'bove '!e 'ccu!'te$ then the wo!d th't we use fo! the Sup!eme 6ein#$ &od$ comes f!om ' ve!y p'#'n o!i#in) Thus the wo!d #od is used #ene!ic'lly by m'ny diffe!ent !eli#ions to !efe! to thei! deity o! =invoked one)> Some m'y l'u#h 't the notion$ the ve!y ide' th't the wo!d =&od> h's 'ny o!i#in o! 'ssoci'tion with Hindu S'nsk!it) To illust!'te how this is possible$ we '#'in Muote f!om %H'mily ;o!d Hinde!( on the histo!ic'l development of ou! /ode!n En#lish l'n#u'#e:

B'#e *$ %;o!d .!i#ins( 5 =En#lish belon#s to the "ndo5Eu!ope'n f'mily of l'n#u'#es$ which consists of 'bout 0++ !el'ted ton#ues$ 'll descended f!om p!ehisto!ic l'n#u'#e of ' p'sto!'l$ b!on9e wo!kin#$ ho!se b!eedin# people$ the !y'ns$ who inh'bited the steppes of Cent!'l si' 'bout 1J++ 6)C) Schol'!s !efe! to thei! l'n#u'#e 't this st'#e 's p!oto5"ndo5 Eu!ope'n$ o! simply "ndo5Eu!ope'n) .ve! the ne3t I$+++ ye'!s o! so$ the community of "ndo5Eu!ope'n spe'ke!s splinte!ed off$ to "!'n 'nd "ndi' (whe!e thei! idiom developed into the siste! l'n#u'#es$ .ld Be!si'n 'nd S'nsk!it) 'nd elsewhe!e in m'ny othe! di!ections$ m'inly westw'!d) The f'!the! ' field they !'n#ed$ the f'!the! thei! 'ncest!'l m'nne! of spe'kin# the dive!#ed) The old n'tion'l n'me$ !y'n (me'nin# =noble>)$ su!vived in both Be!si' 'nd "ndi' 'nd is in f'ct the sou!ce of the p!esent d'y "!'n) ;ithin ' few hund!ed ye'!s 'fte! the p!imev'l

!y'n community st'!ted b!e'kin# up$ the!e we!e 'l!e'dy seve!'l "ndo5Eu!ope'n l'n#u'#es whe!e the!e h'd once been only one) De!iv'tive idioms #!ew even f'!the! 'p'!t$ so th't by the d'wn of !eco!ded histo!y ' do9en b!'nches of the "ndo5Eu!ope'n l'n#u'#e f'mily ove!sp!e'd most of weste!n Eu!'si' f!om the Him'l'y's to the tl'ntic) The most impo!t'nt of these b!'nches '!e: b "ndo5"!'ni'n (comp!isin#5in "!'n5Be!si'n 'nd5in "ndi'5S'nsk!it$ to#ethe! with the de!iv'tive Hindi$ U!du$ 6en#'li$ 'nd othe! l'n#u'#es includin# ,om'ny$ the l'n#u'#e of the &ypsies) b Sl'vic (,ussi'n$ Bolish$ etc)) b b Hellenic (&!eek)

"t'lic (L'tin 'nd de!iv'tive ,om'nce l'n#u'#es such 's H!ench 'nd "t'li'n)

Celtic (&'elic$ ;elsh$ 6!eton$ etc))

b &e!m'nic (En#lish$ Dutch$ &e!m'n$ 4iddish$ 'nd the Sc'ndin'vi'n l'n#u'#es)) To illust!'te the f'mily !el'tionship of these l'n#u'#es$ he!e '!e the wo!ds fo! mothe! 'nd b!othe! in l'n#u'#es belon#in# to the 'bove5 mentioned b!'nches 'nd 'lso in the common 'ncesto! ton#ue$ "ndo5Eu!ope'n: En#lish &e!m'n &'elic L'tin &!eek .ld Chu!ch Sl'vonic S'nsk!it "ndo5Eu!ope'n mothe! mutte! m'th'i! m'te! mete! m'ti m't! a m'te!5 b!othe! b!ude! b!'ith'i! f!'te! ph!'te! b!'tu bh!'t! abh!'te!

?ote: "ndo5Eu!ope'n fo!ms '!e p!eceded by 'ste!isks$ indic'tin# they '!e !econst!uctions 5

th't is$ these '!e educ'ted #uesses by schol'!s 's to the wo!d(s o!i#in'l fo!mG 'lso$ bec'use wo!d endin#s '!e the le'st p!edict'ble$ most ch'n#e'ble 'spect of l'n#u'#e$ schol'!s pl'ce hyphens inste'd of con8ectu!'l endin# 't the end of e'ch !econst!ucted "ndo5Eu!ope'n wo!d)) ;o!ds (f!om the list 'bove) like %mothe!( 'nd %b!othe!( h've common 'ncest!y$ 'nd it is custom'!y to !efe! to them 's co#n'tes) Thus$ En#lish mothe! is co#n'te with L'tin m'te!$ 'lthou#h it does not de!ive di!ectly f!om it) (di'#!'m omitted)

(H!om ,E DE,(S D"&EST$ H'mily ;o!d Hinde!$ p'#es *50+) (.!i#in'lly published by The ,e'de!(s Di#est ssoci'tion$ "nc)$ Ble's'ntville ?ew 4o!k$ /ont!e'lG Copy!i#ht (C) 02*J)

Cym'tics Tod'y

6y Kohn Stu'!t 'nd

n'liese Sh'nd!' ,eid

Cym'tics Tod'y$ ' ;indow into the Unive!se The unde!lyin# p!inciple of cym'tics is th't the #eomet!y of sound c'n be imp!inted onto memb!'nes 'nd m'de visible with speci'l techniMues) The memb!'ne c'n be ' fle3ible m'te!i'l$ such 's l'te3 o! you! skin$ while othe! su!f'ces$ such 's b!'ss o! #l'ss pl'tes$ m'y 'ppe'! !i#id yet they c'n still be minutely imp!inted by sound) Simply by sp!inklin# on ' little powde! o! s'nd$ p!ovided the memb!'ne is ho!i9ont'l$ the imp!int of sound c'n be !eve'led) The p'!ticul'te m'tte! #'the!s in the '!e's th't '!e not vib!'tin#$ le'vin# the vib!'tin# '!e's cle'! of p'!ticul'te) Cym'tic p'tte!ns '!e$ the!efo!e$ !'the! like ' photo#!'phic ne#'tive$ bec'use they !ep!esent the inve!se of the sound th't c'used them to fo!m) 6elow is ' typic'l Cym'&lyph c!e'ted with s'nd on the Cym'Scope th't !eve'ls ' fund'ment'l f!eMuency of J+++ He!t9) ?ote the simil'!ity between this cym'tic p'tte!n with the st!uctu!e of ' di'tom$ ' se' c!e'tu!e th't fi!st 'ppe'!ed in the oce'ns of the Ku!'ssic pe!iod$ '!ound 0OJ million ye'!s '#o)

;e used s'nd in ou! e'!ly !ese'!ch 's the disclosin# medium$ but we soon discove!ed th't w'te!$ with its hi#hly fle3ible su!f'ce tension$ 'cts like ' supe!5thin memb!'ne 'nd !e'cts 'lmost inst'ntly to 'ny sound$ !eve'lin# ve!y hi#h levels of det'il) "n the w'te! Cym'&lyph below 'n ult!'5 pu!e tone of NN)N He!t9 demonst!'tes '!chetyp'l pent'#on'l #eomet!y c!e'tin# 'n 'lmost ID view of sound) This Cym'&lyph comp'!es !em'!k'bly with the st!uctu!e of the C'mp'nul' flowe!)

Dolphin ,ese'!ch pplic'tions fo! the Cym'Scope '!e be#innin# to eme!#e in m'ny diffe!ent fields) Ho! e3'mple$ in coll'bo!'tion with K'ck <'ssewit9 of Spe'kDolphin)com we h've t'ken the fi!st steps in un!'velin# the myste!y of dolphin l'n#u'#e) ;e '!e cont!ibutin# to thei! !ese'!ch p!o#!'m by t!'nsc!ibin# dolphin echoloc'tion sounds into Cym'&lyphs$ with e'ch im'#e !ep!esentin# ' type of dolphin pictu!e wo!d) The im'#e below is th't of ' Cym'&lyph c!e'ted by ' b'by dolphin c'llin# to its mothe!) The c'll c!e'tes ' !eplic'ble p'tte!n of 'coustic ene!#y with ' p'!ticul'! me'nin#) The second #!'phic illust!'tes the b'sic p!inciple: ' c!oss section th!ou#h the dolphinDs hi#h f!eMuency sound be'm is m'de visible on the Cym'Scope)

Si#n'tu!e Sounds of St'!s

nothe! 'pplic'tion fo! the Cym'Scope is im'#in# sounds f!om sp'ce) ;e discussed e'!lie! the concept th't 'll sounds h've 'n

inf!'!ed component) ;hen we spe'k o! sin# outdoo!s ou! wo!ds o! son# will one d'y !e'ch the st'!s in the fo!m of modul'ted inf!'!ed li#ht) 6ut the !eve!se is 'lso t!ue: sounds f!om st'!s continu'lly b'the the e'!th) .scill'tin# st'!s h've ' p'!ticul'! type of si#n'tu!e 'nd in coll'bo!'tion with B!ofesso! Don <u!t9 we !ecently im'#ed the sound of ' st'! th't he discove!ed$ known 's H, IOI05 ) This techniMue 'llows us to see the distinctive #eomet!y of the sounds 't wo!k within the 'tomic fu!n'ce of the st'! 'nd could p!ovide ' v'lu'ble 'n'lo#ue fo! futu!e students of 'ste!oseismolo#y 'nd fo! out!e'ch p!o8ects in schools 'nd colle#es) Cym'tics in E#ypt /ost people who h've e3pe!ienced the 'coustics of the <in#Ds Ch'mbe! in the &!e't By!'mid w'lk 'w'y with ' feelin# of 'we$ in some c'ses coupled with 'n imp!ession th't the ch'mbe! w's desi#ned to !eve!be!'te) Ho! ' !el'tively sm'll ch'mbe! the !eve!be!'tion is indeed e3t!'o!din'!yG one c'n lite!'lly he'! oneDs own b!e'thin# (when the fluo!escent li#htin# is tu!ned off) 'nd this e3pe!ience often 'ccomp'nies feelin#s of c'thed!'l5like !eve!ence) This notion of desi#n implies ' p!io! knowled#e of 'coustics 'nd m'te!i'ls) The hi#h levels of !eve!be!'tion in the ch'mbe! '!e

'ctu'lly ' function of the fl't #!'nite su!f'ces$ thei! p'!'llel '!!'n#ement 'nd the ch'mbe!Ds dimensions) Kohn Stu'!t ,eid unde!took 'n e3pe!iment in the &!e't By!'mid in o!de! to investi#'te his belief th't the <in#Ds Ch'mbe! w's desi#ned to be hi#hly !eve!be!'nt 'nd th't the ene!#y of 'ny sound m'de in the ch'mbe! is t!'nsfe!!ed into the s'!coph'#us) ,eid h's studied E#yptolo#y fo! dec'des 'nd believes th't the <in#Ds ch'mbe! w's desi#ned to suppo!t ' !ebi!thin# !itu'l en'cted p!io! to the ph'!'ohDs de'th o! pe!h'ps 'fte!w'!ds 'nd th't vowel sounds ch'nted in the ch'mbe! we!e intended to h've 'n ene!#i9in# effect on the s'!coph'#us 'nd its occup'nt du!in# s'c!ed !itu'ls) Cym'tics E3pe!iment in the <in#Ds Ch'mbe! ,eid conducted his cym'tics e3pe!iment in 022* with the intent of m'kin# sounds within the s'!coph'#us visible) He positioned ' spe'ke! inside the s'!coph'#us 'nd connected it to 'n oscill'to!$ ' device th't elect!onic'lly c!e'tes pu!e tones) Hin'lly$ he sp!inkled Mu'!t9 s'nd on the su!f'ce '!e' of the tempo!'!y l'te3 memb!'ne st!etched 'c!oss the s'!coph'#us 'nd tu!ned the oscill'to! on) To ,eidDs 'm'9ement 's well 's the %<eepe! of the

<eysD who 'ccomp'nied him in the ch'mbe!$ 'n 'stoundin# '!!'y of 'ncient E#ypti'n hie!o#lyphic5like im'#es 'ppe'!edX Two '!e shown he!e 'nd we h've m'ny othe!s on file)

The simplest e3pl'n'tion fo! how hie!o#lyphs c'me to be imbedded in the s'!coph'#us de!ives f!om the hi#hly !eson'nt c!yst'lline st!uctu!es imbedded in the #!'nite th't would h've b'thed the sc!ibes in sound bubbles du!in# the const!uction of the s'!coph'#us) Hypothetic'lly$ one o! mo!e of the sc!ibes h'd syn'esthetic 'bilities$ th't is$ they could %seeD the sounds f!om the s'!coph'#us while it w's bein# wo!ked with tools) ,eid postul'tes th't these minds5eye sound p'tte!ns influenced the sc!ibes in the development of the hie!o#lyphic l'n#u'#e) (Ho! those !e'de!s inte!ested to le'!n mo!e 'bout ,eidDs 'coustics !ese'!ch in E#ypt ple'se #o to ou! web site: http:EE

www)cym'scope)comEcym'`!ese'!chE e#yptolo#y)html)

Cym'tics 'nd the Ch'k!'s The wo!d %ch'k!'D me'ns wheel o! ci!cle in S'nsk!it 'nd is b'sed on the 'ncient E'ste!n model of the body h'vin# seven p!im'!y ch'k!'s o! ene!#y cent!es) E'ch of the seven cent!es connects subtle ene!#ies with the physic'l body 'nd they '!e !ecepto!s th't vit'li9e the body with p!'n' o! life fo!ce ene!#y) The ch'k!'s '!e 'li#ned f!om the b'se of the spine to the top of the he'd) E'ch ch'k!' possesses specific pu!poses 'nd is 'ssoci'ted with the functionin# of ' p'!ticul'! endoc!ine #l'nd)

"n o!de! to m'int'in emotion'l$ ment'l$

physic'l 'nd spi!itu'l he'lth$ 'll ch'k!'s must be functionin# p!ope!ly 'nd wo!kin# h'!moniously with e'ch othe!) ;hen one o! mo!e of the ch'k!'s become imb'l'nced o! blocked the !esult is disson'nce in ce!t'in 'spects of the body) Emotion'l imb'l'nce$ illness o! dise'se often m'nifest 's ' !esult) Kust 's the cells of ou! bodies p!oduce distinct sounds$ so too do the ch'k!'s$ 'lthou#h science is only 8ust be#innin# to investi#'te this phenomenon usin# SCU"D m'#netomete!s) /'ny he'le!s h've used thei! intuition to #uide them to the sounds of the ch'k!'s 'nd one of the most not'ble 'utho!ities on this sub8ect is Kon'th'n &oldm'n$ !enowned sound he'le!) He devised ' system of ch'k!' sounds th't ,eid im'#ed on the Cym'Scope 'nd c'n be used 's 'n 'id in medit'tion) stoundin#ly$ when he im'#ed the he'!t ch'k!' it 'ppe'!ed in the sh'pe of ' he'!tFthe im'#e below h's not been !etouched e3cept fo! the 'ddition of colou!) The study of cym'tics is still in its inf'ncy 'nd innume!'ble !e'lms within this sphe!e of !ese'!ch '!e w'itin# to be e3plo!ed) Ble'se visit ou! website fo! upd'tes on the l'test cym'tic insi#hts 'nd discove!ies)

/'nt!' /'nt!' ('lso /'nt!'m)&ene!ic'lly m'nt!' !efe!s to s'c!ed wo!ds o! syll'bles used !epe'tedly in !eli#ious 'nd ce!emoni'l !itu'ls) The te!m -m'nt!'- is de!ived f!om S'nsk!it m'n$ -mind$- 'nd t!'$ -to delive!)-&ene!'lly the m'nt!' is conside!ed ' holy o! divine n'me$ wo!d$ o! syll'ble by the one th't s'ys o! thinks it) The m'nt!' is believed to help one to 'chieve his #o'l which m'y be ' mission$ o! 'n ob8ective$ o! the 'tt'inment of somethin# desi!ed) Ho! e3'mple$ in Hinduism the m'nt!'$ which holds the essence of ' #u!uDs te'chin#$ helps the initi'te 'lon# his spi!itu'l p'th) Likewise$ in 6uddhism m'nt!' m'y be ' syll'ble o! syll'bles which !ep!esent the cosmic fo!ces$ 'spects of 6uddh's$ o! the n'me of 6uddh') The m'nt!' is !epe'ted du!in# medit'tion$ 'nd in A'8!'y'n' 6uddhism this is 'ccomp'nied by visu'li9'tions 'nd body postu!es)/'nt!'s$ f!eMuently common in Hinduism 'nd 6uddhism$ 'lso '!e found in Kud'ism$ Ch!isti'nity 'nd "sl'm) the n'me of &od w's 'lw'ys conside!ed powe!ful m'nt!'s) "n C'tholicism the!e '!e the p!'ye!s 's the -.u! H'the!- 'nd -H'il /'!y$- especi'lly when p!'yed 's the !os'!y$ which mi#ht be conside!ed m'nt!'s in essence) Even

B!otest'ntism embodies the -.u! H'the!)-The .ld Test'ment !ende!s ' m'nt!ic ch'!'cte!istic to the pe!son'l n'me of &od$ 4'hweh which is known 's the Tet!'#!'mm'tion) "t w's so 'wesome th't in 'ncient times it w's 8ust p!onounced by the hi#h p!iests only on 4om <ippu!$ the D'y of tonement which is the most s'c!ed Kewish !eli#ious holid'y) .ften - don'i- 'nd -Elohim- we!e substituted fo! 4'hweh)/'nt!'s '!e thou#ht to be ch'!#ed with vib!'tion powe!) Ch'ntin# o! medit'tin# silently on m'nt!'s helps one to 'tt'in 'n 'lte!ed st'te of consciousness) "n such ' st'te it is believed possible to pe!ceive the t!ue n'tu!e of the mindG -the unity of mind with /ind)--L'm' n'#'!ik' &ovind' defined ' m'nt!' 's ' Dtool fo! thinkin#$D ' Dthin# which c!e'tes ' ment'l pictu!e)D- (Hound'tions of Tibet'n /ysticism$ 02L2) &ovind' continued) -The m'nt!')))is knowled#e$ the t!uth beyond !i#ht 'nd w!on#$ !e'l bein# beyond thinkin# 'nd !eflectin#) ;h't the m'nt!' e3p!esses in sound e3ists 'nd comes to p'ss)-/'nt!'s c'n be used in th!ee w'ys: ve!b'l$ semive!b'l$ 'nd silent) Ae!b'l !epetition of m'nt!'s so 'nyone c'n he'! them is the lowest fo!m of thei! us'#e while silent !epetition is the hi#hest) ;hile othe!s$ such 's the <!ishn' sect$ feel th't ve!b'l ch'ntin# is mo!e powe!ful) The semive!b'l fo!m is when the voc'l cho!ds

vib!'te but no sound is utte!ed)Some st!ess methods in the use of m'nt!'s) The co!!ect p!onunci'tion 'nd intonement of m'nt!'s is e3t!emely impo!t'nt) This c!e'tes st!on# vib!'tions th't effect eve!y vib!'tion of eve!y unive!s'l thin# includin# the deities 'nd lowe! spi!its) lso$ the m'nt!' is thou#ht to be ' m'nifest'tion of sh'bd'$ o! s'c!ed sound th't c'n be cont!olled eithe! to c!e'te o! dest!oy) Such ' concept 'lso is discove!ed in the 'ncient &!eci'n theo!y of music$ -in which the keynote of ' p'!ticul'! o!#'nism$ body$ o! subst'nce c'n be used to c'use it to disinte#!'te)-4o#is 'nd f'ki!s use m'nt!ic powe! to pe!fo!m psychokinetic fe'ts such 's cont!ollin# the we'the!$ telepo!t'tion$ 'ppo!ts$ 'nd levit'tion) "t is s'id the Tibet'n yo#i /il'!ep' used m'nt!'s to c!e'te ' h'il sto!m to dest!oy f'mily enemies) Ho! usin# ' s'c!ed powe! fo! 'n evil pu!pose /il'!ep' se!ved seve!'l ye'!s of pen'nce) ;h't is my essence7 4ou! essence is you! soul o! hi#he! self$ the p'!t of you th't e3pe!iences 'll you! lifetimes on e'!th) "t is sp'wned by the T'o into the dimension'l unive!se$ which consists of seven pl'nes of e3is5tence) The co!e of it is the sp'!k of the T'o th't sp'wned it)

Kust 's you! essence is 'n e3p'nsion of the T'o$ you! pe!son'lity is 'n e3p'nsion of you! essence) 6efo!e you! essence be#ins inc'!n'tin#$ it is$ you mi#ht s'y$ ' seed pod full of potenti'l) "t h's h'd no e3pe!ience$ so it seeks 'll e3pe!ience) "t c'sts fo!th one seed$ ' piece of itself$ into its fi!st lifetime$ 'nd hence the #'me be#ins) Eve!y e3pe!ience on the physic'l pl'ne e3p'nds you! essence) "f you! essence we!e 'l!e'dy whole 'nd complete in the sense in which you mi#ht think of it$ if it h'd nothin# to le'!n$ it would not bothe! to confine itself within hum'n bodies) The ve!y limitin# of 'n 'spect of itself in ' hum'n body #ives !ise to mo!e possibilities$ mo!e e3pe!iences) Le'!n mo!e 'bout essence: http:EEwww)mich'elte'chin#s)comEessence)htm l ;h't is essence cont'ct7 Essence cont'ct is ' di!ect$ cle'!$ 'nd powe!ful connection with the essence) "t occu!s eithe! inte!n'lly$ between 'n individu'l(s essence 'nd pe!son'lity$ o! e3te!n'lly$ between the essences of two people whose pe!son'lities '!e 'deMu'tely open) "t !esults p!im'!ily f!om #enuine desi!e) The !e'son th't st!ess often b!in#s 'bout essence cont'ct is th't unde! st!ess$ the!e mi#ht be the desi!e if you '!e

'bout to f'll off ' cliff with one h'nd #!'spin# 't c!umblin# !ock$ you mi#ht st'!t p!'yin#) 6ec'use of the seve!ity of th't situ'tion$ 'n openin# m'y occu! in you th't would not othe!wise) 6ut you! essence does not !eMui!e th't you be unde! du!ess in o!de! to m'ke cont'ct) The best w'y to develop essence cont'ct is #!'du'lly$ ' little bit 't ' time) ;e !ecommend th't you keep openin# to you! essence on ' d'ily b'sis) sk fo! its input 'nd ene!#y) &!'du'lly$ you st'!t to h've you! essence p!ope!ly !ep!esented in you! life$ if it is not 'l!e'dy$ 8ust 's the he'lin# of you! emotions 'llows you! emotion'l self to be !ep!esented in you! life) Eve!y p'!t of you dese!ves to be inte#!'ted into you! life) ;h't does my essence do7 4ou! essence decides the bi# pictu!e$ 'nd you! pe!son'lity$ the det'ils) 4ou! essence sets the cou!se 'nd you! pe!son'lity c'!!ies it out) The essence is mo!e 'dept th'n the pe!son'lity 't p!o8ectin# the p!ob'ble outcome of ce!t'in 'ctions$ 'nd will block 'nd !ei#n them in if they '!e si#nific'ntly off t!'ck) Howeve!$ the essence is not 'll5knowin#) Hund'ment'lly$ it inc'!n'tes fo! the en8oyment of c!e'tin# 'nd 'dventu!in# into the unknown) This !e'lly is ' #'me$ in ' sense the only #'me the!e is)

Does essence #et bo!ed7 The essence becomes bo!ed when the!e is little #!owth occu!!in#) "f the!e is little #!owth occu!!in#$ it is bec'use the!e is somethin# stuck) Sometimes the essence will #ene!'te ' t!'um'tic event to 8'! the pe!son'lity loose$ bec'use th't is the only w'y to #et th!ou#h) 4ou! essence is neut!'l 'bout how you #!ow$ but it feels much bette! to #!ow th!ou#h 8oy th'n th!ou#h p'in) "t is only bec'use people insist on #!owin# th!ou#h p'in th't this is the p!edomin'nt w'y of #!owin# 't this time on e'!th) Ultim'tely$ the!e is no stoppin# #!owth) To m'ke 'n 'n'lo#y$ if ' fou! ye'!5old decides th't he no lon#e! w'nts to #!ow physic'lly$ he c'n we'! ve!y ti#ht clothin# 'nd neve! t'ke it off) fte! ' while$ he will st'!t !ippin# it 'nd bu!stin# buttons$ 'nd will find it difficult to move$ but he will still #!ow) ;h't is f!eMuency7 H!eMuency in the /ich'el te'chin#s is the !'te of vib!'tion of the soul on ' sc'le of one to one hund!ed) "t #ives the essence its -consistency)Slow f!eMuencies feel mo!e solid$ medium f!eMuencies feel mo!e liMuid$ 'nd f'st f!eMuencies feel mo!e #'seous)

The * Bl'nes of E3istence(e3ce!pt f!om The Kou!ney of 4ou! Soul) 64 SHEBHE,D H..D;"? Kust 's the!e '!e seven colo!s in the !'inbow 'nd seven tones in ' music'l sc'le$ e'ch with ' diffe!ent vib!'to!y !'te$ the!e '!e seven levels of bein# on the spect!um of c!e'tion) The slowest speed of vib!'tion occu!s on the physic'l pl'neG the hi#hest$ on the buddh'ic pl'ne) H!om the buddh'ic pl'ne$ ene!#y !etu!ns to its sou!ce$ the T'o) Bhysic'l pl'ne: The densest of the seven pl'nesG whe!e we p!esently !eside) st!'l pl'ne: The second pl'ne of c!e'tion) "ts medium is conc!ete emotion'l ene!#y) "t is whe!e ou! consciousness is focused between lifetimes 'nd when weD!e finished with the physic'l pl'ne) C'us'l pl'ne: The thi!d pl'ne of c!e'tion) "ts medium is conc!ete intellectu'l ene!#y) "t is /ich'elDs pl'ne of e3istence) k'shic pl'ne: The cent!'l$ neut!'l pl'ne of c!e'tion th't inte!connects the othe! si3) The distilled knowled#e of the unive!se is !eco!ded the!e) This is the !eco!ds #ene!'ted of

eve!ythin# th't h'ppens in the unive!se 's it occu!s) The 'ppe'!'nce is th't 'll m'tte! 'nd ene!#y h've ' so!t of built5in di#it'l !eco!din# device$ sto!in# its enti!e histo!y in ' photo#!'phic code$ but the !eco!ds '!e 'ctu'lly windows into the p'st) The !eco!ds show events e3'ctly 's they we!e e3pe!ienced$ so the info!m'tion in them be#ins !'w5it is not cl'!ified$ unde!stood$ 'nd 'ssimil'ted until ' consciousness t'kes !esponsibility fo! doin# so) .nce it is fully 'ssimil'ted$ it is sto!ed on the 'k'shic pl'ne) /ent'l pl'ne: The fifth pl'ne of c!e'tion) "ts medium is 'bst!'ct intellectu'l ene!#y$ emph'si9in# t!uth) The infinite soul who inc'!n'ted 's L'o5t9u t'u#ht f!om this pl'ne) /essi'nic pl'ne: The si3th pl'ne of c!e'tion) "ts medium is 'bst!'ct emotion'l ene!#y$ emph'si9in# love) The infinite soul who inc'!n'ted 's Kesus t'u#ht f!om this pl'ne) 6uddh'ic pl'ne: The hi#hest pl'ne of c!e'tion) "ts medium is pu!e o! 'bst!'ct kinetic ene!#y) ;e e3pe!ience the buddh'ic pl'ne 8ust befo!e fully !efocusin# ou! 'w'!eness in the T'o) The infinite soul who inc'!n'ted 's 6uddh' t'u#ht f!om this pl'ne) BL ?ES .H C,E T".? The T'o h's c!e'ted m'ny unive!ses$ o! ove!'ll

e3pe!iments) (" 'm not spe'kin# he!e of p'!'llel unive!ses)) .u! unive!se is b'sed in p'!t on the l'w of seven) "t pe!me'tes the /ich'el te'chin#s 'nd m'ny othe! te'chin#s$ 's well 's bein# 'pplic'ble to music'l sc'les$ colo!s of the !'inbow$ 'nd so fo!th) Seven consists of two sets of th!ee connected by one) Twelve is 'nothe! si#nific'nt numbe! in this unive!se$ 'nd it !el'tes to seven) Ho! e3'mple$ the seven5note music'l sc'le is ' se!ies of whole 'nd h'lf steps) "t is d!'wn f!om the twelve5note ch!om'tic sc'le$ which is 'll h'lf steps) pp'!ently$ othe! unive!ses '!e b'sed on diffe!ent m'them'tic'l ide's) Some of ou! p!evious #!'nd cycles m'y h've been in othe! unive!ses$ especi'lly if we h've h'd ' hi#h numbe! of them$ since this unive!se is !el'tively youn#) /ich'el b!ou#ht up the topic of othe! unive!s'l schemes in !el'tionship to the seven !oles: "n this unive!se$ the T'o f!'#ments into the seven !oles$ like white li#ht bent into the seven !'inbow colo!s th!ou#h the p'!ticul'! p!ism th't this unive!se offe!s) diffe!ent unive!se mi#ht h've ' diffe!ent p!ism th't !esults in somethin# th't c'nnot be unde!stood in this

unive!se) .u! system of seven is only one w'y ' pe!fect whole c'n be diffe!enti'ted) This unive!se h's seven pl'nes$ o! dimensions) ( di'#!'m l'te! in this ch'pte! illust!'tes them)) Th!ee '!e o!din'l (conc!ete)$ th!ee '!e c'!din'l ('bst!'ct)$ 'nd one is neut!'l$ p!ovidin# connection) The most o!din'l pl'ne is the physic'l$ which is conc!ete ene!#y) "ts position is mi!!o!ed by the most c'!din'l pl'ne$ the buddh'ic$ which is 'bst!'ct ene!#y) The 'st!'l pl'ne (conc!ete emotion) is the middle o!din'l pl'ne) "t is mi!!o!ed in position by the middle c'!din'l pl'ne$ the messi'nic ('bst!'ct emotion)) The c'us'l pl'ne (conc!ete thou#ht) is the hi#hest o!din'l pl'ne) "t is mi!!o!ed in position by the lowest c'!din'l pl'ne$ the ment'l) This mi!!o!in# b'l'nces the unive!se) The hi#he! pl'nes '!e 'bout pu!e ene!#y$ love$ 'nd t!uthG the lowe! pl'nes '!e 'bout m'nifestin# them) The fulc!um of the b'l'nce is the neut!'l 'k'shic pl'ne) "t connects 'll the othe!s th!ou#h the 'k'shic o! !eco!d5keepin# 'spect of e'ch pl'ne$ which feed into it) The!e '!e ethe!ic$ nonsolid levels of the physic'l pl'ne both lowe! 'nd hi#he! in f!eMuency th'n ou! physic'l bodies) Some people with psychic skills c'n see them) The f'ct th't they c'n be physic'lly seen indic'tes

th't they '!e p'!t of the physic'l pl'ne) ;e c'nnot physic'lly see wh't is nonphysic'l$ 'lthou#h we m'y t!'nsl'te ou! nonphysic'l pe!ceptions into physic'l im'#es) The ethe!ic subst'nce lowe! in vib!'tion th'n the solid physic'l connects it with the T'o) This is the !e'lm of dev's$ o! n'tu!e spi!itsG it could be c'lled the =lowe! physic'l pl'ne)> The ethe!ic subst'nce hi#he! in vib!'tion th'n the solid physic'l connects it with the 'st!'lG it is in the !e'lm of wh't could be c'lled the =uppe! physic'l pl'ne)> "t is the dom'in of =#hosts$> 'nd some e3t!'te!!est!i'ls) The ethe!e'l life fo!m of the =hi#he! sentients> who lived on e'!th befo!e the =f'll of m'n> w's 'lso of the uppe! physic'l pl'ne) ;h't we conside! solid subst'nce$ 's well 's othe! vib!'tions th't we c'n di!ectly pe!ceive such 's li#ht 'nd sound$ e3ist in the =middle physic'l pl'ne)> "t mi#ht be mo!e 'ccu!'te to view the pl'nes 's bein# in ' ci!cle !'the! th'n ' line) This is illust!'ted in the followin# di'#!'m) E'ch spi!'l loop is ' pl'ne of c!e'tion) The si3 spi!'l loops th't m'ke one bi# loop$ like ' =Slinky> toy with the be#innin# 'nd end connected$ '!e the pl'nes we e3pe!ience in ' p!o#!ession) The loop in the middle is the 'k'shic pl'neG it is not di!ectly p'!t of the p!o#!ession bec'use we do not 'ctu'lly h've ' cycle of e3pe!ience the!eF it is ' !esou!ce fo! the unive!se 's ' whole$ 'nd

p!ovides the T'o with ' distill'tion of 'll th't h's been 'ccomplished in this unive!se) The point of be#innin# (=Ent!'nce>) 'nd end (=E3it>) is in the T'o$ the undimension'l #!ound of 'll bein#Fthis is whe!e we st'!t 'nd finish the #'me) The p'tte!n fillin# e'ch loop !ep!esentin# ' pl'ne m'tches th't of the pl'ne on the s'me '3isG fo! e3'mple$ both the 'st!'l 'nd messi'nic pl'nes '!e on the inspi!'tion '3is$ 'nd both '!e filled with ' checke!bo'!d desi#n) The fill of the loop !ep!esentin# the 'k'shic pl'ne is ' d'!ke! ve!sion of the neut!'l #!'y p'tte!n th't fills the ci!cle !ep!esentin# the unive!se 's ' whole$ si#nifyin# the 'k'shic !eco!ds th't e3tend f!om the 'k'shic pl'ne 'nd inte!penet!'te 'll the pl'nes of e3istence) The 'k'shic pl'ne is di!ectly 'ccessible f!om the c'us'l 'nd ment'l pl'nes$ illust!'ted on the di'#!'m with st!'i#ht lines) lthou#h this model demonst!'tes the p!o#!ession of sentient consciousness$ it should not be const!ued 's me'nin# th't only the physic'l 'nd buddh'ic pl'nes h've di!ect cont'ct with the T'o) The di'#!'m illust!'tes this by showin# the unive!se (the inne! ci!cle) 's bein# cont'ined within the T'o (the oute! ci!cle)) Since the T'o is the #!ound of 'll bein#$ eve!y

pl'ne h's ' di!ect connection with it) The T'o is inhe!ent in 'ny vib!'tion'l f!eMuencyG those on 'ny pl'ne c'n ='!!ive> 't it =comin# o! #oin#> th!ou#h eithe! inc!e'sin# thei! f!eMuency to ='ll f!eMuency> o! dec!e'sin# it to =no f!eMuency)> .n the physic'l pl'ne$ by t!'nscendin# the m'te!i'l illusions !ound 'bout 'nd ente!in# into ' sp'ce of no sp'ce 'nd ' time of no time$ you e3pe!ience the T'o) 4ou c'n #et the!e by descendin# th!ou#h the e'!th vib!'tion o! 'scendin# th!ou#h the he'ven vib!'tion) The solid !oles #ene!'lly find the fo!me! to be e'sie!) The fluid !oles find the l'tte! to be e'sie!) Howeve!$ 'ny !ole c'n do both) This is 'v'il'ble only when b'l'nce 'nd non'tt'chment '!e 'chieved) "ncident'lly$ /ich'el no!m'lly uses the wo!d T'o in pl'ce of &od (dependin# on the beliefs of those listenin#) bec'use &od is usu'lly pe!sonified 's ' 8ud#ment'l 'nd hie!'!chic'l m'le fi#u!e) They m'y 'lso use the wo!d &od to si#nify the ove!'ll consciousness of the m'nifest unive!se$ 's opposed to its sou!ce in the dimensionless T'o) "n th't c'se$ we '!e e'ch p'!t of both the T'o 'nd &od) s mic!ocosmic individu'ls$ we '!e sp'!ks o! units of the T'o e3pe!iencin# this unive!se 's

sep'!'te essences) &od could be seen 's the m'c!ocosmic individu'l$ the l'!#e! =chunk> of the T'o who$ 's ' whole$ inh'bits this unive!se 'nd e3pe!iences the ove!'ll e3p'nsion 'nd lessons the T'o seeks) ;h't is the life t'sk7 The -cente!piece- of ou! life pl'nG the most impo!t'nt thin# we w'nt to 'ccomplish in ' #iven lifetime) ;e c'n h've mo!e th'n one) 6efo!e e'ch lifetime$ you! essence$ o! soul$ usu'lly m'kes ' det'iled life pl'n$ which includes ' st'tement of you! t'sk 'nd how you intend to 'chieve it) mple #uid'nce is 'v'il'ble to 'ssist you in settin# thin#s up in ' w'y th't is likely to wo!k) 4ou c'n 'ccess the !eco!ds of you! pl'n intuitively o! th!ou#h ' ch'nnel o! psychic) Howeve!$ they '!e not in En#lish o! in 'ny hum'n l'n#u'#e) 4ou do not #ene!'lly ope!'te in hum'n l'n#u'#e on the 'st!'l pl'neG you communic'te telep'thic'lly 't ' level of thou#ht beyond hum'n l'n#u'#e) The!efo!e$ eve!ythin# 'ccessed must be t!'nsl'ted) s with lite!'tu!e$ two t!'nsl'tions of you! life t'sk m'y look diffe!ent but 'dd up to !ou#hly the s'me thin#) lso$ if you! life t'sk h's m'ny p'!ts o! if you h've mo!e th'n one life t'sk$ it m'y not be possible to do mo!e th'n #ive you ' few pe!tinent hi#hli#hts)

4ou p!ob'bly !e'lly know wh't you c'me to do$ 't le'st to some de#!ee 'nd on some level) 4ou m'y think th't you do not$ bec'use you '!e not 'ble to find ' c'!ee! th't feels like you! life t'sk) Howeve!$ m'ny people do not do thei! life t'sks in thei! pl'ces of employment) .ften life t'sks do not !eMui!e it$ o! even pe!mit it) "f you! t'sk is p!im'!ily cente!ed on !el'tionships$ fo! e3'mple$ you will be in !el'tionships whe!eve! you '!e$ so you m'y not !eMui!e ' specific c'!ee! to complete you! t'sk) ;o!k 's ' m'!!i'#e counselo!$ fo! inst'nce$ mi#ht fit with you! t'sk$ 'nd it mi#ht not) Hew people 'chieve eve!ythin# they set out to do in ' lifetime) Th't is not b'd$ 8ust 's it is not b'd if you do not #et eve!ythin# done on ' p'!ticul'! d'y th't you intended to) 4ou do the best you c'n$ 'nd put off some thin#s until 'nothe! d'y) /ost people c'n wo!k on 'n 'spect of thei! life t'sk in some w'y e'ch d'y$ 't le'st fo! ' sho!t time) "f you '!e spendin# 'll you! time 8ust t!yin# to su!vive$ 'nd th't is not you! life t'sk$ you will feel f!ust!'ted) ;h't '!e the seven !oles like7 ;'!!io!s '!e pe!su'sive$ sin#le5minded doe!s$ often with ' he'!ty sense of humo!$ 'nd sometimes$ the subtlety ('nd st!en#th) of ' /'ck t!uck) They seek ch'llen#e)

<in#s '!e w'!!io!sD l'!#e5pictu!e counte!p'!ts) They '!e ch'!ism'tic le'de!s$ o!#'ni9in# othe!s to 'ction$ sometimes in ' ty!'nnic'l m'nne!) They seek m'ste!y) Schol'!s$ !'the! th'n bein# o!iented tow'!d doin#$ '!e ' !esou!ce fo! othe!s) They study 'nd 'ssimil'te$ intellectu'lly o! othe!wise) Sometimes$ they '!e ove!ly theo!etic'l 'nd dist'nced f!om life) They seek knowled#e) !tis'ns c!e'te wh't is new$ whethe! in '!t$ h'i!styles$ o! c'!bu!eto!s) They '!e often w'!m 'nd pl'yful$ sometimes self5deceptive 'nd '!tifici'l) They seek o!i#in'lity) S'#es e3p!ess 'nd communic'te) They '!e witty$ f!iendly$ ente!t'inin#$ 'nd sometimes loud 'nd ve!bose) They seek insi#ht) B!iests inspi!e othe!s th!ou#h thei! comp'ssion 'nd vision) They sometimes #et c'!!ied 'w'y 'nd t'ke too much on f'ith o! t!y to fo!ce thei! beliefs on othe!s) They seek wh't is hi#hest) nd Se!ve!s suppo!t 'nd nu!tu!e othe!s$ sometimes in ' self5denyin# 'nd victimi9ed w'y) They seek the well5bein# of 'll)

The SoulDs Kou!ney(e3ce!pt f!om The Kou!ney of 4ou! Soul)

64 SHEBHE,D H..D;"? BE,S.? L"T4$ ESSE?CE$ ?D SB ,<

;e '!e v'st 'nd multif'ceted$ 'nd the!e '!e m'ny w'ys of desc!ibin# ou! v'!ious p'!ts) Howeve!$ the /ich'el te'chin#s outline th!ee b'sic levels of self: pe!son'lity$ essence (o! soul)$ 'nd sp'!k) .u! pe!son'lity is ou! oute!most levelG it is who we '!e fo! this lifetime only) "t is ' composite of physic'l$ ment'l$ 'nd emotion'l t!'its 'nd is influenced by f'cto!s such 's ove!le'ves$ body type$ he!edity$ imp!intin#$ nume!olo#y$ 'st!olo#y$ 'nd m'ny othe!s) .u! pe!son'lity develops f!om wh't we le'!n in this lifetime) .u! essence 'nim'tes ou! pe!son'lity$ p!ovidin# ou! spi!itu'l component) "t is the p'!t of us th't continues f!om lifetime to lifetime on the physic'l pl'ne$ 's well 's th!ou#h the si3 hi#he! pl'nes of c!e'tion in the unive!se) "t is influenced by f'cto!s such 's !ole$ c'dence position$ entity$ f!eMuency$ m'leEfem'le ene!#y !'tio$ 'nd m'ny othe!s) .u! essence develops f!om wh't we le'!n in 'll ou! e'!th lifetimes 'nd ou! pe!iods between lifetimes$ the ='st!'l inte!v'l)> ;hen ou! pe!son'lity inte#!'tes lessons f!om ou! p!esent lifetime$ they become p'!t of ou! essence(s knowled#e)

.u! sp'!k 'nim'tes ou! essence) "t is ou! co!e$ the p'!t of us th't is ' unit of consciousness of the T'o$ which is 'lso !efe!!ed to 's the = ll Th't "s> o! the =&!ound of ll 6ein#)> The T'o is wh't is beyond the unive!se$ the sou!ce f!om which the unive!se sp!in#s) Thus f'!$ the /ich'el te'chin#s don(t deline'te t!'its on the sp'!k(s level 's they do with the pe!son'lity ove!le'ves 'nd essence !oles) .u! sp'!k develops f!om wh't we le'!n in 'll ou! e3pe!iences in the unive!se) ;hen ou! essence inte#!'tes the e3pe!iences of ou! se!ies of e'!th lifetimes$ 's well 's ou! hi#he!5pl'ne e3pe!iences$ they become p'!t of ou! sp'!k(s knowled#e) .u! sp'!k c!e'ted ou! essence to en'ble us to e3p!ess ou!selves in the unive!se) .u! essence$ in tu!n$ c!e'ted ou! pe!son'lity to en'ble us to e3p!ess ou!selves specific'lly on the physic'l pl'ne) ;hen ' sp'!k c!e'tes 'n essence$ /ich'el !efe!s to th't 's =c'stin#= f!om the T'o) C ST"?& H,./ THE T . The T'o consists of 'n infinite numbe! of sp'!ks$ o! units of consciousness$ th't '!e 't once wholly unified 'nd individu'l$ like the cells of ou! body) Some of these sp'!ks '!e pu!ely potenti'l$ 'nd othe!s h've e3pe!ienced v'!yin# de#!ees 'nd kinds of !e'li9'tion in the unive!se

'nd in the T'o itself) The T'o is the fund'ment'l c!e'to!$ 'nd it c!e'ted the unive!se to be its =wo!kshop$> ' pl'ce whe!e it could m'nifest 'nd fu!the! know itself) The T'o pe!v'des the unive!se with love$ which is the 'nim'tin# fo!ce$ the fund'ment'l impulse$ in 'll c!e'tion) .u! sp'!k$ bein# p'!t of the T'o$ sh'!es in the T'o(s c!e'tivity) ;hen we c!e'ted ou! essence$ we c'st o! e3tended ou!selves f!om the T'o into the unive!se in o!de! to e3p'nd the T'o) ;e e3plo!e$ e3pe!ience$ 'nd c!e'te in o!de! to 'ctu'li9e mo!e of the T'o(s potenti'l 'nd b!in# b'ck to it ' we'lth of new knowled#e 'bout itself) Since the T'o(s n'tu!e is love$ wh't we '!e !e'lly 'bout$ ultim'tely$ is e3p'ndin# love) This 8ou!ney f!om the T'o into the unive!se 'nd b'ck to the T'o '#'in h's seven m'in =destin'tions)> These '!e the unive!se(s seven pl'nes of c!e'tion) .u! fi!st destin'tion is the physic'l pl'ne$ which obviously is whe!e we find ou!selves now) ;hen we complete the physic'l pl'ne$ we will ne3t h've ' cycle of e3pe!ience on the 'st!'l pl'ne) ;hen th't is complete$ we will move on to the c'us'l pl'ne$ 'nd so fo!th$ until we h've 'scended th!ou#h 'll the hi#he! pl'nes 'nd '!e '#'in fully focused in the T'o) ;hen we '!e c'st f!om the T'o$ we become '

=f!'#ment)> Du!in# the middle of ou! time on the physic'l pl'ne (the youn# soul cycle)$ we '!e 't ou! most f!'#mented o! individu'l) fte! th't$ ou! 8ou!ney b'ck to bein# fully focused in the T'o$ which is the e3pe!ience of tot'l oneness$ be#ins) (Hum'nity 's ' whole is on the ve!#e of thisFthe 've!'#e soul '#e on e'!th is si3th5level youn#G this will be ' fi!st5 level m'tu!e pl'net p!ob'bly within fifty ye'!s)) This 8ou!ney involves inc!ement'l steps of !eunific'tion) .n the uppe! 'st!'l 'nd lowe! c'us'l pl'nes$ ou! entity !eunitesG ou! entity is ou! spi!itu'l f'mily$ consistin# of 'bout ' thous'nd souls) .n the uppe! c'us'l pl'ne$ ou! c'd!e !eunitesG ' c'd!e is ' #!oup of seven entities) t this point$ we e3pe!ience enou#h unity th't we '!e no lon#e! conside!ed f!'#ments) s we move th!ou#h the th!ee hi#h pl'nes$ consecutively l'!#e! #!oups of c'd!es !eunite$ until eve!ythin# is !eunited b'ck into the T'o) " c'll the bi# =loop> to 'nd f!om the T'o ' =#!'nd cycle$> to diffe!enti'te it f!om sho!te! cycles such 's the old5soul cycle) "t is like t'kin# ' #!e't 8ou!ney '!ound the wo!ld 'nd !etu!nin# home with ' much5e3p'nded 'w'!eness) Someone on ' 8ou!ney '!ound the wo!ld m'y feel th't his he'!t !em'ins 't home$ no m'tte! how wonde!ful the 8ou!ney is) .n ou! 8ou!ney th!ou#h the unive!se$ ou! he'!t could

be s'id to !em'in 't home in the T'o) "n c'stin# f!om the T'o$ we neve! 'ctu'lly le've itG ou! sp'!k is ete!n'lly ' p'!t of it) .u! essence is ' so!t of =vehicle> fo! the sp'!k%s 8ou!ney) sp'!k c'nnot live in the unive!se without ' !el'tively dense fo!m to 'ncho! it) Bictu!e ' sp'!k c'st f!om ' fi!eFit is epheme!'l$ #one in ' moment) So ou! essence #ives ou! sp'!k fo!m in the unive!se) The /ich'el te'chin#s !efe! to the seven b'sic kinds of essences ' sp'!k c'n c!e'te 's the =!oles> o! =essence !oles)> They '!e se!ve!$ p!iest$ '!tis'n$ s'#e$ w'!!io!$ kin#$ 'nd schol'!) They '!e !'the! like the v'!ious b'sic kinds of vehicles we c'n choose f!om if we wish to d!ive on ' t!ip: sed'n$ h'tchb'ck$ t!uck$ v'n$ 'nd so on) To continue the 'n'lo#y$ the m'ke 'nd model of the vehicle$ the kind of inte!io!$ the colo! scheme$ 'nd the othe! choices we h've when selectin# ' vehicle !ou#hly co!!espond to such elements of ou! essence 's m'leEfem'le ene!#y !'tio$ f!eMuency$ 'nd the l'!#e! confi#u!'tions in which we p'!ticip'te$ such 's ou! entityFthese modify the =b'sic vehicle)> ;hen we '!e !e'dy to inc'!n'te on the physic'l pl'ne$ we h've seve!'l othe! choices to m'ke th't will fu!the! sh'pe ou! e3pe!iences$ #ivin# us ' specific pe!son'lity 'nd set of ci!cumst'nces so th't we c'n

'ccomplish ou! life pl'n) These include ou! ove!le'ves$ body type$ '#!eements$ 'nd so on) ;e 'lso choose ou! p'!ents 'nd physic'l body$ 'nd c'n$ to ' de#!ee$ influence ou! time of bi!th (which 'ffects ou! 'st!olo#ic'l influences)) To continue the 'n'lo#y of ' t!ip$ the pe!son'lity 'nd ci!cumst'nces we t'ke on mi#ht be comp'!ed to the motel 'nd city whe!e we spend ' ni#ht) /ich'el is fond of s'yin# th't 'll is choice) .bviously$ the choices of othe! people 'ffect ou! lives$ but we '!e the p!im'!y c!e'to!s of ou! e3pe!ience) Sometimes people compl'in$ =" didn(t choose to be bo!n)> lthou#h th't(s t!ue on the level of pe!son'lity$ which is the c!e'tion of ou! essence$ on 'n inne! level we did choose to be bo!n) ;e '!e both c!e'to! 'nd c!e'tion) THE T . ?D THE .?E?ESS .H THE /.THE,: THE /4STE,".US HE/ LE The T'o Te Chin# ('lso c'lled -The T'o-$ -The D'o- o! the -D'o De Kin#-)$ by L'o T9u$ is one of the most influenti'l books in histo!y) "t is the sou!ce of f'mous Chinese s'yin#s such 's -Those who know do not spe'k$ those who spe'k$ do not know- 'nd -Even ' 0$+++ mile

8ou!ney st'!ts with ' sin#le step-) The T'o s'ys$ ou! mind 'nd soul be#in to w'nde! f!eely in the p'st !e'lms of psychic 'nd spi!itu'l e3pe!ience) ;hen you ente! this p!imo!di'l st'te you '!e !eunited with the t!ue self 'nd divinity within) 4ou lite!'lly conduct the unive!s'l ene!#y) 4ou m'y see into the p'st 'nd futu!e$ unde!st'nd the t!ue me'nin# of e3istence 'nd be#in to unde!st'nd the o!de! of thin#s) 4ou !etu!n to the womb$ the cocoon of ou! m'te!i'l st!uctu!e 'nd n'tu!eDs o!i#in'l d'!kness) ;e descend into the void$ into the d'!kness of deep$ inne! sp'ce) D'!kness 'ctiv'tes the deepest cente!s within the b!'in$ the #l'nds of the C!yst'l B'l'ce$ est'blishin# ' connection with the .!i#in'l Sou!ce$ the ;u Chi) The pine'l #l'nd connects us to the Unive!s'l Ene!#y) H!om the hypoth'l'mus #l'nd$ we p!o8ect ou! soul o! spi!it upw'!ds$ 'nd !eceive the descendin# Unive!s'l Ene!#y) The pituit'!y #l'nd !eceives the Cosmic Ho!ce$ used to l'unch the spi!it bodies into the e'!thly o! hum'n pl'ne fo! t!'velin#) He!e we see 'n involvement of the pituit'!y

#l'nd to l'unch the spi!it bodies into the hum'n pl'ne fo! t!'velin#) ;e find th't when one studies the concept of d'!kness 'nd medit'tion in the T'o$ one encounte!s the /yste!ious Hem'le) THE /4STE,".US HE/ LE

T'oist doct!ine su##est th't the T'o is ' fem'le unive!s'l p!inciple 'nd the T'oist 'ttitude is -to be like 'n inf'nt- o! even 's 'n -emb!yo-$ so 's to e3pe!ience the Ete!n'l Heminine) The!e '!e two p!inciples th't '!e found in the 'ncient w!itin#s: .ne is the p!inciple of the fem'le o! vi!#in$ 'nd the othe! is the child) C./E S CH"LD s the 6ible s'ys$ unless you come 's ' child you c'nnot see the <in#dom) This is consistent with the T'oist 'ttitude to be like 'n inf'nt) THE ; 4 "S THE /.THE, THE ; 4 ,E LL4 "S ;./ ? The T'o which me'ns The ;'y s ' fem'le o! m'te!n'l im'#e) -The v'lley spi!it neve! dies5it is c'lled the myste!ious fem'leG The #'te of the myste!ious fem'le is c'lled Dthe !oot of he'ven 'nd e'!th)D &oss'me! it is$ seemin#ly insubst'nti'l$ yet neve! consumed th!ou#h use) The!e w's somethin# fe'tu!eless yet complete$ bo!n befo!e he'ven 'nd e'!thG silent5 'mo!phous5it stood 'lone 'nd unch'n#in#) ;e m'y !e#'!d it 's the mothe! of he'ven 'nd

e'!th) ?ot knowin# its n'me$ " c'lled it the D;'y)DL'o T9u This is the non5m'nifest o! myste!ious (occult) 'spect of T'o 's the womb of the unive!s'l emb!yo$ the womb which #ene!'tes He'ven 'nd E'!th$ which is the sou!ce of life) 6!iefly spe'kin#$ it is nothin# but the /yste!ious /othe! of the wo!ld: The inne! bein# which is 'ble to d!'w to itself the othe! hi#he! bein#) THE /.THE, C.?CEBT The mothe! concept of the T'o includes: T'o 's -myste!ious womb- 'nd T'o 's mothe!5nu!se of 'll bein#s) The T'o spe'ks of th't hidden in the wom'n ('nd the inne! wom'n of ' m'n)) The emb!yo hidden in the womb$ like the p!ototypes of thin#s th't '!e hidden in the -womb- of T'o) This opinion m'y be suppo!ted by the f'ct th't the im'#es of the womb 'nd emb!yo '!e often used by T'oists to desc!ibe the -T'o5wo!ld!el'tion) So T'o c'n be met'pho!ic'lly defined 's the mothe! of the wo!ld$ the sou!ce of life 'nd bein#$ 'nd the unive!s'l fem'le ) -T'oism p!ocl'ims th't ' hum'n bein# is

nothin# mo!e th'n 'n insep'!'ble psychosom'tic unity) So people c'n obt'in immo!t'lity only when thei! body5mic!ocosm becomes ' self5sufficient whole55' self5 cont'inin# !ese!voi! of the vit'l ene!#y f!om one side$ 'nd when it !e'li9es its potenti'l$ isomo!phism (,EL T".?SH"B 6ET;EE? T;. E?T"T"ES) with the wo!ld5body of the cosmos f!om 'nothe! side)- (B!ofesso! To!tchinov) Ente!in# b'ck into the womb of the cosmic mothe!) The!efo!e$ L'o5t9u he!e comp'!es himself with the nonbo!n b'by) This b'by5s'#e is -f'stened 'nd tied- by his emb!yonic -clothes- 'nd umbilic'l co!d$ which unites him with the m'te!n'l body) This holy fetus h's -the mind Po! he'!t5the thinkin# 'nd conscious o!#'n 'cco!din# to Chinese t!'ditionQ of ' fool$- while 't the s'me time it possesses the hi#hest wisdom) Thus$ the connection between bi!th in the cou!se of the cosmic evolution wo!ld 'nd T'o looks Muite like the connection between ' mothe! nou!ishin# he! child$ 'nd the b'by itself) 6ut in the c'se of hum'ns$ the!e 'ppe'!s ' self concept$ 'n independent$ self5cont'inin# -"$- 's 'n unch'n#in# sub8ect of 'ctions)

This kind of e#oistic self5consciousness h'!ms the o!i#in'l unity$ 'nd hum'ns be#in to counte!'ct T'o) The p!edomin'nt 'ttitude of hum'n 'ctions is no lon#e! the l'w 'nd me'su!e of the cosmic !hythm of T'o$ but e#ocent!ic p!efe!ences$ which ch'n#e spont'neous n'tu!'l life into pu!poseful 'ctivities b'sed only on b'!e sub8ectivity) T'oism sees e#ocent!icity 's the c'use of 'll hum'n suffe!in#s$ p'ins$ f!ust!'tions5f!om mo!t'lity to soci'l collisions) -The only me'ns$ not only to become libe!'ted f!om suffe!in#s but to obt'in the hi#hest h'ppiness$ is to !esto!e o!i#in'l unity with T'o$ to b!o'den consciousness 'nd to put 'n end to the e#ocent!ic 'ttitude$ th't is$ to !etu!n to the st'te of the nonbo!n child who does not know ' distinct diffe!ence between his o! he! own body 'nd the m'te!n'l body$ who b!e'thes the m'te!n'l b!e'th 'nd e'ts m'te!n'l food) )))This comin# b'ck to the womb of the /othe!5T'o is connected with the b!o'denin# of the pe!son'lity to the cosmic sc'le$ when -ete!n'l inte#!ity neve! dese!ts you) ))) 4ou will !etu!n to the st'te of inf'ncy) )))This st'te of the nonbo!n child is the st'te of immo!t'lity$ pe'ce$ 'nd unity with 'll bein#s 'nd with oneDs own n'tu!e: )))The !etu!n to the !oot is c'lled

-stillness$- stillness is c'lled !etu!nin# to the -f'te5vit'lity$- the !etu!n to the f'te5vit'lity is c'lled -const'ncy)- .ne who knows const'ncy is c'lled -enli#htened-) )))/'ny of the b'sic ide's 'nd im'#es of T'oism h've ' p!ofound hum'nistic sense$ deeply !ooted in the ve!y st!uctu!e of ou! psychic'l e3pe!ience) ))) Do we not see the im'#e of the /yste!ious Hem'le5/othe! of 'll unde! he'ven in Sophi' o! Eunoi' of the &nostics$ in Shekhin' of the <'bb'l'h$ o! in Sophi'$ the soul of the wo!ld$ the im'#e of the comin# 'll5unity of the ,ussi'n philosophe! 'nd mystic Al'dimi! Solovyev7(B!ofesso! To!tchinov) -" h've seen eve!ythin# 'nd eve!ythin# w's only one: The only im'#e of the fem'le be'uty) Unlimitless ente!ed its me'su!e$ "n f!ont of me$ inside of me$ the!e is only you)5Al'dimi! Solovyev$ Th!ee /eetin#s "T "S THE ;./ ?$ "T "S THE /.THE, "t pl'ys itself out 's /'!y$ H'tim'$ Cyble$ "sis$ etc) -The!e h've been systems of !eli#ion whe!e the mothe! is the p!ime p'!ent$ the sou!ce)))

;e t'lk of /othe! E'!th) nd in E#ypt you h've the /othe! He'vens$ the &oddess ?ut$ who is !ep!esented 's the whole he'venly sphe!e-)P1Q C'mpbell continues by st'tin# th't the co!!el'tion between fe!tility 'nd the &oddess found its !oots in '#!icultu!e:6ill /oye!s: 6ut wh't h'ppened 'lon# the w'y to this !eve!ence th't in p!imitive societies w's di!ected to the &oddess fi#u!e$ the &!e't &oddess$ the mothe! e'!th5 wh't h'ppened to th't7Koseph C'mpbell: ;ell th't w's 'ssoci'ted p!im'!ily with '#!icultu!e 'nd the '#!icultu!'l societies) "t h's to do with the e'!th) The hum'n wom'n #ives bi!th 8ust 's the e'!th #ives bi!th to the pl'nts)))so wom'n m'#ic 'nd e'!th m'#ic '!e the s'me) They '!e !el'ted) nd the pe!sonific'tion of the ene!#y th't #ives bi!th to fo!ms 'nd nou!ishes fo!ms is p!ope!ly fem'le) "t is in the '#!icultu!'l wo!ld of 'ncient /esopot'mi'$ the E#ypti'n ?ile$ 'nd in the e'!lie! pl'ntin#5cultu!e systems th't the &oddess is the domin'nt mythic fo!m)PJQ C'mpbell 'lso '!#ues th't the im'#e of the Ai!#in /'!y w's de!ived f!om the im'#e of "sis 'nd he! child Ho!us: -The 'ntiMue model fo! the /'donn'$ 'ctu'lly$ is "sis with Ho!us 't he! b!e'st-)PLQ Ch'ntin#

Ch'ntin#The continuous !ecit'tion of m'nt!'s) "t is used in medit'tion 'nd !eli#ious o! !itu'l ce!emonies) Some c'll ch'ntin# ' p!imitive w'y of 'lte!in# the consciousness 'nd !'isin# psychic powe! o! ene!#y) .the!s cl'im it connects them with the Divine) The de!ived psychic'l powe!s m'y be used fo! pu!poses of m'#ic$ e3o!cism 'nd he'lin#)Ch'ntin#$ which is 'n 'ncient 'nd unive!s'l p!'ctice$ is usu'lly done in 'ccomp'niment of d!ummin#$ h'nd5 cl'ppin#$ !'ttles 'nd sometimes the use of othe! music'l inst!uments) Such 'ctivity p!ovide the emotion'l e3cit'tion to inc!e'se psychic powe! to ' ve!y intense level) This is especi'lly t!ue when ch'ntin# is done within ' #!oup) Sometimes the e3citement builds so hi#h th't f!en9ied st'tes of consciousness occu!)The p!'ctice is !eco!ded to h've occu!!ed in &!eece) Hem'le so!ce!e!s '!e s'id to h've howled thei! ch'nts) Like othe!s they believed st!on# vib!'tions enh'nced the powe! of thei! ch'nts) This beliefs w's continued by e'!ly 'nd mediev'l so!ce!e!s 'nd m'#ici'ns who s'n# thei! ch'nts in ve!y fo!ceful voices) The belief w's continued into the N+th centu!y by men like leiste! C!owley who believed the ch'ntin# sound c'n p!ofoundly 'ffect both m'n 'nd the unive!se);hen ch'ntin# is used in medit'tion is f!eMuently 'ccomp'nied by the use of !os'!y be'ds which '!e employed in

6uddhism$ "sl'm$ Hinduism$ 'nd Ch!isti'nity) Ch'nts '!e composed of n'mes$ wo!ds 'nd syll'bles$ includin# nonsensic'l ones) The n'me of &od$ 'nd the #ods$ '!e 'lmost unive!s'lly conside!ed to m'ke the st!on#est ch'nts) This w's t!ue 'mon# the Heb!ew mystics 'nd m'#ici'ns who used the sec!et n'mes of &od such 's 4'hweh$ don'i 'nd Elohim) cco!din# to the Aedic sc!iptu!es the ch'ntin# of the n'me of the Lo!d is the one w'y to inc!e'se spi!itu'l p!o#!ess in the <'li 4u#' '#e of Mu'!!el 'nd hypoc!isy th't be#un five thous'nd ye'!s '#o 'nd is suppose to continue fo! 1IN$+++ ye'!s)A'!ious ch'nts in Hinduism 'nd 6uddhism use .m$ which !ep!esent the 6!'hm'n)Hollowe!s of "sl'm ch'nt the ninety5nine n'mes of ll'h c'lled -the 6e'utiful ?'mes)-Di'dochus of Bhotice !ecommended the ch'ntin# of the n'me of Kesus in p!'ye! fo! Ch!isti'ns du!in# the fifth centu!y) Kohn Clim'cus followed this in the seventh centu!y) Thei! cont!ibutions bec'me the -Kesus B!'ye!$- o! -Lo!d$ Kesus Ch!ist$ Son of &od$ h've me!cy on me)-"ncluded in Ch!isti'n ch'nts '!e fou! ;este!n fo!ms$ the &!e#o!i'n$ &'llic'n$ /o9'!'bic$ 'nd mb!osi'nG th!ee E'ste!n fo!ms$ the 6y9'ntine (see: Hesych'sm)$ Sy!i'n$ 'nd !meni'nG 'nd the Coptic 'nd Ethiopi'n ch'nts of no!the!n f!ic') Kewish ch'nts '!e composed of 6iblic'l te3ts)

Ch'nts of mode!n witches 'nd ?eo5p'#'ns consist n'mes of the &oddess 'nd Ho!ned &od plus n'mes of othe! p'#'n deities) The ob8ective of these ch'nts is to 'chieved 'n 'lte!ed st'te of consciousness 'nd c!e'te psychic ene!#y 's in the cone of powe!) Ch'nts 'lso '!e done fo! m'#ic'l pu!poses)Ch'nts o! m'nt!'s '!e #!e'tly !eve!ed in sh'm'nism) ?'tive me!ic'ns 'lso obse!ve ch'ntin# in p!ep'!'tion fo! 'ctivities 'nd ce!emonies such 's he'lin#$ huntin#$ b'ttles$ cont!ollin# we'the!$ !ites of initi'tions 'nd fune!'ls)The ?'v'8os put #!e't emph'sis on cu!'tive ch'nts which '!e inte!woven with myths tellin# how the deities o! supe!n'tu!'l bein#s fi!st pe!fo!med the ch'nts which e3emplify how the ch'nts still should be pe!fo!med) The ch'nte!s must ch'nt the p!esc!ibed te3ts co!!ectly$ else they will be st!icken will the dise'se which the ch'nt w's to nullify) Ch'nts c'n continue fo! m'ny d'ys) ch'nte! is 'ssisted by helpe!s who '!e p'id fo! thei! wo!k) "f ' ch'nte! of !eput'tion m'kes no mist'kes$ but f'ils to cu!e the dise'sed pe!son o! pe!sons$ then witchc!'ft is usu'lly bl'med) The dise'se is s'id to h've been c'used be ' witchDs spell$ 'nd only the Evil ;'y ch'nts c'n elimin'te it) lso the ?'v'8o ch'nte! '!e c'!eful not to use 'ny ch'nt mo!e th'n th!ee times ' ye'!$ o! they mi#ht #et the illness which they cu!e)

HU? HU? HU? is the n'me #iven by /'3 H!eedom Lon# to the system he !ecove!ed 'nd synthesi9ed ove! fifty ye'!s of !ese'!ch) Hun' is ' p!'ctic'l system of psycholo#y 'nd m'#ic lon# used by the <'hun' of 'ncient H'w'ii$ who fo! centu!ies kept it 's thei! closely #u'!ded sec!et)/'3 chose the wo!d Hun' (the H'w'ii'n wo!d fo! -sec!et-) in the 02I+Ds to desc!ibe the psycholo#ic'lE!eli#ious methods used by the <'hun' (-<eepe!s of the Sec!et-) in pe!fo!min# thei! p'!ticul'! kinds of -mi!'cles- o! -m'#ic- Some of these mi!'cles we!e he'lin# the sick$ solvin# pe!son'l p!oblems$ unt'n#lin# fin'nci'l 'nd soci'l difficulties$ 'nd ch'n#in# the futu!e) /ode!n Hun' B!'ctitione!s pe!fo!m the s'me functions) Hun' tod'y is not ' sec!et) The p!'ctic'l p!incip'ls of Hun' c'n beused by EAE,4.?E who will investi#'te 'nd use them) Hun' te'ches people how to t'ke ch'!#e of thei! own lives th!ou#h ' system of inte!n'l communic'tion between you!self 'nd #od without 'ny needof p!iest$ sh'm'n$ o! #u!u to 'ct 's inte!medi'!y) Hun' te'ches you to help you!self)HU? ;"LL ;.,< H., 4.U) "f the desi!ed !esults '!e not obt'ined$ Hun' p!incip'ls en'ble you to find out why) The mist'ke c'n be co!!ected 'nd the techniMue used to b!in# 'bout you! own -mi!'cleX- 55 by

wo!kin# with p!inciplesXThe Hun' Hellowship p!ovides ' wo!ld5wise suppo!t netwo!k to help you use Hun' effectively 'nd the Telep'thic /utu'l He'lin# &!oup which meets !e#ul'!ly to send he'lin# to those who !eMuest it)Hun' conside!s the powe!s of the mind to be n'tu!'l 'nd inhe!ent in eve!yone) Hun' te'ches th't eve!yone is di!ectly connected to &od) "t is b'sed on the knowled#e of how the th!ee levels of consciousness the -Th!ee Selves- of Hun') function effectively when wo!kin# h'!moniously to#ethe! 'nd how to use / ? $ the Ait'l Ho!ce th't ene!#i9es 'nd he'ls)The Hun' ;'y of LifeHun' is ' ;'y of Life 'nd emph'si9es no!m'l livin# in ' ve!y effective 'nd fulfillin# w'y) The Hun' w'y of life m'y be desc!ibed 's THE HU,TLESS ?D HELBHUL L"HE)Hun' is 'n 'ction55 somethin# th't you D.X 4ou will le'!n to use the p!inciples pe!son'lly 'nd will not need to depend on someone else to do thin#s fo! you) 4ou c'n use Hun' to help othe!s 's well 's you!self) s /'3 H!eedom Lon# often s'id$ -"f you! not usin# Hun'$ you '!e wo!kin# too h'!dX/'nt!'s in /'#ic /'nt!'s in /'#ic/'#ici'ns h've used m'nt!'s in the pe!fo!m'nce of m'#ic since the time of the 'ncient E#ypti'ns 'nd ssy!i'ns) /'nt!'s '!e conside!ed -n'mes of powe!- 'nd h've

been used in con8u!in# up deities 'nd c'stin# spells) The histo!y of thei! use continues f!om the E#ypti'ns 'nd Heb!ews th!ou#h the &nostics$ especi'lly Simon /'#us$ 's well 's in the E'ste!n !eli#ions$ such 's Hinduism 'nd 6uddhism$ 'nd sects to the p!esent)The sec!et n'mes of &od such 's 4'hweh$ dom'i 'nd Elohim we!e conside!ed ve!y powe!ful m'nt!'s) ?onsensic'l syll'bles de!ived f!om selectin# the fi!st lette!s of v'!ious sc!iptu!'l ve!ses 'lso composed m'nt!'s).m$ the Sup!eme ,e'lity$ is the most s'c!ed m'nt!' of the Hindu) "t !ep!esents the sound f!om which the unive!se w's c!e'ted) The!e is ' v'!iety of .m m'nt!'s: .m$ T't$ S't$ .m$ me'nin# -. Thou Self5e3isent .ne)- 6uddhist m'nt!' is .m m'ni p'dme hum$ which is t!'nsl'ted 's -.$ Kewel of the Lotus$ Hum$- o! -The Sup!eme ,e'lity (is the) 8ewel of .neness)- The .m m'ni p'dme hum m'nt!' 'lso is c'lled the /'ni m'nt!' 'nd is used by m'ny 6uddhists const'ntly fo! m'ny pu!poses such 's enh'ncin# bodily w'shin#s 'nd elimin'tions$ 'nd to he'l) "n the Bu!e L'nd sect$ the m'nt!' is used to 'sk fo!e ent!y into the Bu!e L'nd 'fte! de'th) /'ny we'! these m'nt!'s 's 'mulets to w'!d off evil 'nd b'd luck)"n 6uddhism the !epetition of .m in medit'tion helps to c!e'te spi!itu'l li#ht 'nd powe! to cle'nse the subtle body 'nd do 'w'y with

dish'!mony)E3o!cists in S!i L'nk' use sec!ets m'nt!'s to e3pels demons 'nd #hosts believed !esponsible fo! possession$ illness 'nd misfo!tune) The m'nt!'s '!e used in the 'ccomp'niment of d!ums$ d'ncin# 'nd cu!'tive oils)"n the N+th centu!y$ leiste! C!owley c!e'ted his U/&? m'nt!') To C!owley it w's 'n e3p!ession of the .m m'nt!' which he believed to be the m'#ic'l fo!mul'e of the unive!se) He thou#ht the sound vib!'tions of U/&? we!e so powe!ful th't 'ny m'#ici'n usin# it would be 'ble to cont!ol the unine!s'l fo!ces)

Content cou!tesy of Kohn Stu'!t 'nd n'liese Sh'nd!' ,eid Copy!i#ht (c) N+00) ll ,i#hts ,ese!ved) http:EEwww)cym'scope)com Cym'tics55the t!i##e! fo! life7 Spi!itu'l t!'ditions f!om m'ny cultu!es spe'k of sound 's h'vin# been !esponsible fo! the c!e'tion of life) The wo!ds of St KohnDs #ospel '!e ' #ood e3'mple: "n the be#innin# the ;o!d 'l!e'dy e3isted) The ;o!d w's with &od$ 'nd the ;o!d w's &od) PD;o!dD me'nin# DsoundDQ

The science of cym'tics$ the study of visible sound$ is be#innin# to yield clues to one of the most ch'llen#in# Muestions in science: wh't t!i##e!ed the c!e'tion of life on e'!th7 The hypothetic'l model we h've developed w's inspi!ed by 'ncient t!'ditions 'nd demonst!'tes th't sound 'nd cym'tic fo!ces could h've wo!ked to#ethe! to become the dyn'mic fo!ce th't c!e'ted the fi!st sti!!in#s of life)

!ound 1)J billion ye'!s '#o immense sound Dsto!msD !eve!be!'ted within the e'!thDs molten co!e 'nd m'ntle$ cont!ibutin# to the fo!m'tion of the e'!ly l'ndm'sses) Then$ '!ound I billion

ye'!s '#o$ followin# the fo!m'tion of the oce'ns$ the fi!st p!imitive life fo!ms '!e believed to h've evolved in the w'te!y depths) The n'tu!e of the st!uctu!in# 'nd o!#'ni9in# fo!ce th't t!i##e!ed life h's b'ffled theo!ists fo! centu!ies) /'ny scientists h've come to believe th't fie!ce li#htnin# sto!ms !ippin# th!ou#h the e'!ly 'tmosphe!e we!e the m'#ic in#!edient th't lite!'lly Dsp'!ked lifeD) The!e is ' cl'ssic'l e3pe!iment$ c!e'ted in 02JN$ which offe!s some v'lidity to this theo!y) #l'ss 8'! w's filled with ' sm'll Mu'ntity of meth'ne$ 'mmoni'$ hyd!o#en 'nd w'te! (thou#ht to h've been p!esent in the su!f'ce pools of the e'!ly e'!th) then se'led) Ho! seve!'l weeks the concoction w's i!!'di'ted with sp'!ks) The sp'!ks ch'n#ed the ch'!'cte! of the chemic'l soup 'nd c!e'ted seve!'l p!imitive fo!ms of 'mino 'cids$ the buildin# blocks of life) D! St'nley /ille! w's wo!kin# unde! ?obel L'u!e'te$ H'!old U!ey$ when this semin'l /ille!5U!ey p'pe! w's published) ?e't 's this theo!y sounds it f'ils to e3pl'in how the helic'l n'tu!e of D? evolved o! how the buildin# blocks of life we!e 'ssembled) ;h't fo!ce w's 't wo!k to c'use the buildin# blocks to co'lesce$ 'nd be#in to c!e'te fo!m f!om fo!mlessness7 ;h't fo!ces built D? in ' twin spi!'l7 ;e believe$ 8ust 's the 'ncient

see!s p!ophesied$ th't the c!e'tive fo!ce w's the most obvious 'nd potent of 'll: sound) ;hen sound inte!'cts with m'tte! cym'tic fo!ces o!#'nise the m'tte! into mic!oscopic 'nd m'c!oscopic st!uctu!es) .f the seve!'l competin# theo!ies fo! the c!e'tion of life$ most envis'#e p!imitive life fo!ms '!isin# in the h'!sh envi!onment '!ound hyd!othe!m'l vents on the oce'n5floo! whe!e hot #'ses$ esc'pin# f!om the co!e of the e'!th$ c'me into cont'ct with w'te!$ 8ust 's they do tod'y) cceptin# this theo!etic'l model 's ' found'tion$ let us e3plo!e how sound 'nd cym'tic fo!ces could h've t!i##e!ed life) Cym'tic model of life The hyd!othe!m'l vents spewed mine!'l5!ich #'ses f!om e'!thDs co!e into the se'w'te! 'nd m'de cont'ct with molten l'v' in the vicinity of the vent$ c'usin# bubbles to fo!m th't !'n#ed in si9e f!om melons to mic!obes) .u! discussion will focus on the mic!oscopic bubbles) The elements th't pou!ed out of the vents eme!#ed into hi#hly tu!bulent w'te! in 'n oce'n of !ich bubblin# sounds) "t is impo!t'nt to unde!st'nd th't 'lthou#h sound is invisible it 'ctu'lly c'!!ies st!uctu!e$ both in 'i! 's well 's w'te!) The w'te!y memb!'ne su!f'ces of

the mic!oscopic bubbles offe!ed the pe!fect pl'ces fo! sound st!uctu!es to be imp!inted with cym'tic p'tte!ns of ene!#y) The '!e's of stillness on the su!f'ce of these tiny bubbles '!e c'lled nodes$ 'nd '!e's of vib!'tion '!e c'lled 'ntinodes)

"t is impo!t'nt to note th't only pu!e sounds c'n c!e'te pe!fect cym'tic st!uctu!es on the su!f'ce of mic!oscopic bubbles) "n se'!chin# fo! ' possible sou!ce of pu!e sound in the e'!ly oce'ns we o!i#in'lly envis'#ed the sound bein# c!e'ted by wind5d!iven sto!ms) Du!in# such ene!#etic sto!ms the w've 'ction 't the oce'n su!f'ce c!e'tes b!o'db'nd white noise th't theo!etic'lly cont'ins 'll f!eMuencies of sound) s this noise penet!'tes the w'te! the hi#h f!eMuencies '!e immedi'tely filte!ed out bec'use w'te! 'cts 's ' n'tu!'l 'coustic filte!) ;hen the noise h's p'ssed th!ou#h '!ound 0++ feet of w'te! only f'i!ly pu!e low f!eMuency sound !em'ins) Howeve!$ we !ecently le'!ned of ' second possible sou!ce of low f!eMuency sound in the oce'ns) "n 022L scientists discove!ed pu!e tones in the vicinity of hyd!othe!m'l vents in H!ench Bolynesi'$ usin# the S.SUS unde!w'te!

sounds listenin# st'tion) They theo!i9e th't the l'!#est bubbles$ #ene!'ted by the vents$ 'ct like Helmholt9 ,eson'to!s$ effectively tunin# out 'll f!eMuencies e3cept those th't !eson'te with the #'s c'vity fo!med by the bubble) Thus$ we h've two potenti'l c'ndid'tes fo! the sou!ce of pu!e sound th't c!e'ted life) The elements eme!#in# f!om the hot vents n'tu!'lly found ' s'fe h'ven in the nod'l '!e's of the mic!oscopic bubbles$ 'tt'chin# themselves to the -sonic sc'ffoldin#- c!e'ted by the 'ccomp'nyin# pu!e low f!eMuency sounds in the vicinity of the vents)

Hyd!othe!m'l Aent"m'#e c!edit:

typic'l

/edi'EC'pstone 6e'utiful cym'tic p'tte!ns on the su!f'ce of oce'nic mic!oscopic bubbles m'y h've been the p!ecu!so!s to life on e'!th) "m'#e c!edit: typic'l /edi'EC'pstone The elements eme!#in# f!om the hot vents n'tu!'lly found ' s'fe h'ven in the nod'l '!e's of the mic!oscopic bubbles$ 'tt'chin# themselves to the -sonic sc'ffoldin#- c!e'ted by the 'ccomp'nyin# pu!e low f!eMuency sounds in the vicinity of the vents) But simply$ in this model$ life st!uctu!es fo!med in the stillness of cym'tic p'tte!ns on the su!f'ce of mic!oscopic bubbles) The p'tte!ns of stillness we!e #eomet!ic in sh'pe$ such 's th't of ' dodec'hed!on) d8'cent to these still '!e's we!e '!e's of dyn'mic vib!'tion$ which we could think of 's the dyn'mic c!e'tive fo!ce of Sou!ce who m'ny c'll -&od-) "f this hypothesis is co!!ect then it m'y be the !e'son th't m'ny people medit'te in stillness to !e'ch the &od within) Sound 'nd stillness$ m'nifest'tions of Sou!ce$ !eside within 'll of us) ;hen we use the Cym'Scope to study the visu'l #eomet!y of sounds$ we see th't they

include m'ny of the m'them'tic'l const'nts of the unive!se$ includin# phi$ sometimes known 's the D#olden me'nD) This !'tio is 'pp!o3im'tely 0 to 0)L0O 'nd it is found in 'll livin# thin#s$ thus demonst!'tin# the connection between sound 'nd life) Cym'tic #eomet!y is composed of p'tte!ns th't fo!m on ' memb!'ne Dimp!intedD with sound vib!'tions$ thus 'llowin# us to obse!ve them visu'lly)

Cym'tic Bent'#on"m'#e c!edit: E!ik L'!son pent'#on c!e'ted by low f!eMuency sound on the Cym'Scope) Since the pent'#on cont'ins phi$ the #olden me'n$ p!ev'lent in 'll life fo!ms$ this im'#e demonst!'tes the cle'! link between sound 'nd life The !e'son th't 'll livin# thin#s h've the phi !'tio imbedded in them m'y be bec'use the

phi !'tio is m'them'tic'lly imbedded within sounds th't '!e devoid of h'!monics$ sounds th't we mi#ht l'bel 's -pu!e- (Bu!e sounds do not cont'in the !ich comple3ity of ' music'l sound) Two e3'mples of '!e bubblin# w'te! 'nd whistlin# wind)) Such pu!e sounds cont'in the 'll5impo!t'nt phi !'tio 'nd they c!e'te sonic sc'ffoldin# th't we believe o!#'nised$ st!uctu!ed 'nd t!i##e!ed life ne'! hyd!othe!m'l vents)

St'!fish"m'#e c!edit: Ae!' &'dm'nE&'dm'n &!'phics The st'!fish demonst!'tes one n'tu!eDs 'lmost pe!fect pent'#on'l fo!ms$ linkin# life with the #olden me'n 'nd with sound

Cym'tic St'!fish "m'#e C!edit: Kohn Stu'!t ,eid

Sonic sc'ffoldin# "m'#e c!edit: E!ik L'!son

;'te! Cym'&lyph c!e'ted by low f!eMuency sound on the Cym'Scope) ?ote the fine tend!ils eme!#in# f!om nod'l points55evidence of sonic sc'ffoldin# 6ut ou! sto!y doesnDt end the!e fo! we h've not yet t'ken into 'ccount the helic'l n'tu!e of D? ) Aikto! Sch'ube!#e!$ the b!illi'nt ust!i'n scientist$ wo!kin# in the 021+Ds 'nd J+Ds$ m'y h've been the fi!st to study mic!o vo!te3es in w'te!) "nte!estin#ly$ mic!o vo!te3es c'!!y the s'me b'sic st!uctu!e 's D? ) /o!e !ecently$ scientists in Hon# <on# h've demonst!'ted th't mic!o vo!te3es c'n be c!e'ted in the l'bo!'to!y 'nd '!e used to m'nipul'te sin#le D? molecules) "n othe! wo!ds$ the di'mete! of the mic!o vo!te3 'pp!o'ches th't of the D? double heli3) "t seems like divine i!ony th't the ve!y mech'nism th't m'y h've c!e'ted D? is now bein# employed to m'nipul'te itX

Cym'tic vo!te3 "m'#e c!edit: E!ik L'!son ;'te! Cym'&lyph in ' d!op of w'te! c!e'ted by low f!eMuency sound on the Cym'Scope) ?ote the m't!i3 of tubul'! vo!tices$ in p'!ticul'! the vo!tice th't be#ins ne'! the th!ee oDclock position 'nd sn'kes up to the two oDclock position befo!e t!'ckin# fu!the! left

D'isy he'd twin spi!'l "m'#e c!edit: Science Bhoto Lib!'!y

&ymnc'lyi9o9o#sii twin spi!'l "m'#e c!edit: Science Bhoto Lib!'!y

"f sound w's indeed the t!i##e! fo! life we would e3pect to find m'ny e3'mples of e'!ly life fo!ms th't !esemble cym'tic sound fo!ms 'nd$ not su!p!isin#ly$ this is e3'ctly wh't we do find$ 's you will see in the e3'mples below) ,ecent !ese'!ch 't 4ellowstone ?'tion'l B'!k in the US su##ests th't the e'!liest life fo!ms m'y h've been wh't we would now !eco#nise 's vi!uses$ life fo!ms th't '!e often hi#hly 'n#ul'! in thei! oute! shells) Cells$ 'cco!din# to this !ese'!ch$ evolved much l'te!) The 'n#ul'! 'spects of the e'!liest p!imitive life fo!ms 'nd o!#'nisms p!ovides st!on# evidence th't sound w's involved in the c!e'tive p!ocess)

Cym'tic twin spi!'l "m'#e c!edit: Kohn Stu'!t ,eid Thi!teen clockwise 'nd 'nti5clockwise '!ms c!e'ted 't *O He!t9 on the Cym'Scope The Cym'Scope c'n 'lso im'#e spi!'l movements in w'te! unde! the influence of low f!eMuency sound) The im'#e below is th't of ' twin spi!'l c!e'ted by ' pu!e *O5He!t9 sine tone) ?otice the simil'!ity with the twin spi!'l

'!!'n#ement of ' d'isy he'd) Sound h's the 'bility to o!#'nise m'tte! into !e#ul'! fo!ms includin# the double spi!'l)

T!ilobite "m'#e C!edit: Science Bhoto Lib!'!yE'!ly C'mb!i'n Be!iod) JNL million ye'!s '#o T!ilobites$ ,'diol'!i' 'nd Di'toms '!e m'!ine c!e'tu!es th't eme!#ed much l'te!$ in the E'!ly C'mb!i'n$ C'mb!i'n 'nd Ku!'ssic pe!iods !espectively) He!e '!e th!ee e3'mples th't demonst!'te the cle'! simil'!ity between these e'!ly c!e'tu!es 'nd cym'tic im'#es c!e'ted in ou! l'bo!'to!y by pu!e sounds on the Cym'Scope inst!ument)

Cym'tic T!ilobite "m'#e C!edit: Kohn Stu'!t ,eid

Hep'titis Ai!us"m'#e c!edit: Science Bhoto Lib!'!y B'leo'!che'n Be!iod$ I$J++ million ye'!s '#o

Cym'tic Ai!us "m'#e C!edit: E!ik L'!son

Di'tom !'chnoidiscus"m'#e C!edit: Science Bhoto Lib!'!yKu!'ssic Be!iod$ N++ million ye'!s '#o

Cym'tic Di'tom"m'#e C!edit: Kohn Stu'!t ,eid

,'diol'!i' ctinomm' Leptode!m' C'mb!i'n Be!iod$ J1N million ye'!s '#o

Cym'tic ,'diol'!i' "m'#e c!edit: E!ik L'!son To summ'!ise$ we p!opose th't the fi!st st!'nds of D? we!e c!e'ted in the mic!o vo!te3 envi!onments of p!imo!di'l hyd!othe!m'l vents) Should mic!o vo!tices be discove!ed within mic!oscopic bubbles we h've ' cym'tic model th't be#ins to !esemble ' livin# cell: ' memb!'ne (the su!f'ce of the bubble) with st!'nds of D? within) ;e su##est the c!e'tive powe! of sound then sh'ped life in m'ny diffe!ent w'ys$ ' p!ocess th't is p!ob'bly 8ust 's much 't wo!k to this d'y 's it w's in the p!imo!di'l oce'ns of e'!th) The sh'pe of life$ we believe$ is sound) ll sounds h've st!uctu!e when m'nifest on ' memb!'ne 'nd by m'kin# the st!uctu!e visible on the su!f'ce of w'te! the n'tu!e of the #eomet!y c'n help scientists unde!st'nd the p!ocesses 't wo!k within pl'net'!y 'nd celesti'l bodies

St'nfo!d Unive!sity$ in coll'bo!'tion with the ES 'nd ? S $ '!e studyin# the physics of the Sun both deep within its co!e 'nd in its oute! co!on' 'nd sol'! wind !e#ions$vi' the S.H. sp'cec!'ft d't')S.H.$ which st'nds fo! -Sol'! 'nd Heliosphe!ic .bse!v'to!y$- w's built in Eu!ope by ' te'm led by p!ime cont!'cto! /'t!' /'!coni Sp'ce unde! ove!'ll m'n'#ement by ES 'nd w's l'unched on Decembe! N$ 022J) The twelve inst!uments on bo'!d we!e p!ovided by Eu!ope'n 'nd me!ic'n scientists) ? S w's !esponsible fo! the l'unch 'nd is now !esponsible fo! mission ope!'tions) L'!#e !'dio dishes '!ound the wo!ld$ which fo!m ? S Ds Deep Sp'ce ?etwo!k$ '!e used fo! d't' downlink 'nd comm'ndin#) /ission cont!ol is b'sed 't &odd'!d Sp'ce Hli#ht Cente! in /'!yl'nd)The St'nfo!d web site c'!!ies the full sto!y to#ethe! with some of the sounds c'ptu!ed by the S.H. sp'cec!'ft: http:EEsol'!5cente!)st'nfo!d)eduEsin#in#E The followin# video$ posted with pe!mission$ w's c!e'ted by St'nfo!d Unive!sity 'nd e3pl'ins the b'sic concepts of the son# of the sun) The video includes compute!5modeled im'#es th't show sound bubbles within the sunDs oute! !e#ions

) Compute!5modeled im'#es showin# sound bubbles within the sunDs oute! !e#ions

.u! ne3t e3'mple conce!ns the #i'nt he3'#on'l fe'tu!e ne'! S'tu!nDs no!th pole) Bl'net'!y e3pe!ts h've postul'ted seve!'l possible e3pl'n'tions to e3pl'in the p!esence of this fe'tu!e) The cym'tic st!uctu!e of the sto!m led us to the followin#

e3pl'n'tion$ shown below in di'#!'mm'tic fo!m) ;e would welcome input f!om pl'net'!y physicists to modify 'nd imp!ove this model:

m'ssive e!uptive event$ possibly ' #i'nt #eyse!$ sends ' continuous st!e'm of low f!eMuency sound ene!#y tow'!d the su!f'ce of S'tu!n) This ene!#y t!i##e!s convection cu!!ents within the ice p'!ticle b'nd !esultin# in the fo!m'tion of 'n immense ci!cul'! p'lis'de) ;hen the sound !e'ch the out l'ye!s of the 'tmosphe!e$ in the !e#ion of the meth'ne 'nd helium clouds$ it !ushes outw'!d in 'll di!ections) ;hen the low f!eMuency sound !e'ches the p'lis'de it is !eflected b'ck tow'!d

the epicente!) "n the mid !e#ion$ between the epicente! 'nd p'lis'de$ the !eflected sound ene!#y is p'!ti'lly neut!'li9ed by the sound ene!#y t!'velin# outw'!d) The f!eMuency of the sound 'nd the dimensions of the p'lis'de '!e the p!ime f'cto!s in dete!minin# the sh'pe of the nod'l (low p!essu!e) '!e' in which clouds fo!m: in this c'se ' cle'!ly defined he3'#on$ n'tu!eDs l'!#est cym'tic fe'tu!e)

The :e!o Boint Hield 'nd L'w of ,eson'nce &oin# Home 5 The :e!o Boint Hield 'nd L'w of ,eson'nce 6y Thom's K) /itchell The ne3t step in hum'n evolution will be spi!itu'l$ not physic'l c /usici'n 'nd compose!$ Thom's K) /itchell /'n is no diffe!ent f!om 'ny othe! species in'smuch 's he must evolve$ o! be#in the !esultin# p!ocess of e3tinction) "n this c'se$ the evolution must be ' spi!itu'l one if /'n is to su!vive his self dest!uctive n'tu!e of Devolution

by w'!)D 6efo!e we c'n look 't how this will done$ we h've to e3'mine /'nDs p!esent m'ke5up 'nd condition so th't we c'n obse!ve wh't is !eMui!ed if he is to su!vive his downw'!d spi!'l to self dest!uction) T!uth c'n be 'n elusive commodity but in this c'se the t!uth of the m'tte! is th't /'n h's !e'ched his physic'l evolution'!y #o'l 'nd must look to his spi!itu'l p!o#!ess if he is to evolve 'ny fu!the!) To do this he h's to t'ke ' !'dic'l view of wh't he 'ctu'lly "S 'nd wh't he is not) Ho! too lon# he h's been educ'ted into believin# th't he is ' body fi!st 'nd fo!emost))) ' c!e'tu!e of the physic'l !e'lity which could not be fu!the! f!om the t!uth) Secondly$ successive !eli#ions h've educ'ted him into believin# th't he is ' victim of o!i#in'l sin le'vin# him with ' deep5se'ted sense of #uilt 'nd unwo!thiness) .ne h's only to t'ke ' st!oll '!ound 'ny #'lle!y 'nd obse!ve the l'!#e mediev'l !eli#ious p'intin#s to #et this sense of unwo!thiness sc!e'min# 't you f!om the c'nv'sX This situ'tion which h's l'sted fo! hund!eds of ye'!s h's been 't the !oot of m'ny dest!uctive !eli#ious w'!s st'!tin# with the c!us'des to the middle e'st) /'n h's to somehow find ' w'y out of this dest!uctive !eli#ious loop if he is to !e#'in his t!ue spi!itu'l he!it'#e) Science$ 'nd physics in p'!ticul'!$ '!e 't l'st

comin# '!ound to show the w'y 's outlined fo! inst'nce in ' new book on Cu'ntum Bhysics$ by Lynn /cT'##'!t c'lled The Hield$ in which she discusses ' numbe! of 'dv'nces in !ecent ye'!s !efe!!in# to the :e!o Boint Hield which point up the spi!itu'l !'the! th'n the physic'l n'tu!e of the unive!se) "t is ' must book fo! 'nyone inte!ested in this sub8ect) The w'y " h've come to see it$ is th't we '!e p'!t of ' Dsupe! spect!umD of ene!#ies 'll obeyin# the s'me b'sic l'ws 55 f!om the b'sest physic'l ob8ects 'll the w'y to the spi!itu'l 'esthetic w'velen#ths) Howeve!$ the impo!t'nt f'ct is$ th't 6E4.?D this point we ente! the C,E T"AE U?"AE,SE .H THE SB","T) Ho! e'ch 'nd eve!y spi!itu'l 6ein# on this pl'net$ this is his o! he! H./E U?"AE,SE e3cept th't on this Dp!ison pl'netD they h've d!opped below 'w'!eness of this f'ct) The f'ct of the m'tte! is th't the hum'n 6ein# is fi!st 'nd fo!emost ' spi!itu'l 6ein# who H S ' body !'the! th'n 6E"?& ' body$ 'nd it is f!om th't found'tion th't the ne3t step in the evolution of the species must t'ke pl'ce) Ce!t'in !eli#ious do#m' h's t!'pped the 6ein# in ' mythic'l belief system which h's c'used himEhe! to 'bdic'te f!om thei! t!ue spi!itu'l condition) "t sits like ' schism o! ' buffe! between the 6ein# 'nd his t!ue Sou!ce 'nd b'!s the w'y b'ck to his t!ue concept of himself 's the Sou!ceEC!e'to! in his

own inne! spi!itu'l sp'ce) .nce this concept is 'chieved$ the 6ein# will !e'lise th't he is the C!e'to! of his own mind$ d't' 'nd pictu!es 'nd he will ce'se to be d!iven obsessively by his mind 'nd its belief systems) ;hen this !e'lis'tion d'wns$ the 6ein#Ds viewpoint is !eve!sed th!ou#h 0O+ de#!ees 'nd he is no lon#e! ' Dc!e'tu!e of the physic'l !e'lityD 'nd comes to the !e'lis'tion th't he c!e'tes his own wo!ld) The f!eedom f!om bein# mind 'nd belief5d!iven p!oduces 'n evolved 6ein# 'nd ' new /'n$ which in tu!n becomes the fi!st step in the ne3t evolution of the species) t this point " will int!oduce the sub8ects of D!eson'nceD 'nd the Dcollective consciousness)D This is the H.; whe!e the 'bove is the ;H T) " Muote ' p'ss'#e he!e f!om ' book by .l#' <h'!itidi$ ' ,ussi'n psychi't!ist$ !e#'!din# the n'tu!e of m'n) The p'ss'#e s'ys th't Dthe hum'n bein# is ' du'l bein# 'nd in the scientific p'!'di#m of physics tod'y$ he is both ' p'!ticle 'nd ' w've) PHe!e we '!e b'ck to the :e!o Boint Hield of Mu'ntum physicsQ) The hum'n bein# sees himself 's p'!ticle b'sed 'nd thus 'n individu'l$ but he is in f'ct ' w've fo!m 'nd thus c'n connect to 'll thin#s)D ;h't she is s'yin# he!e is th't m'n is ' physic'l body (p'!ticle) but is in f'ct ' spi!itu'l 6ein#

(w've)) s ' Dw'veD in this conte3t$ m'n the individu'l is 'lso p'!t of the collective consciousness$ in touch with it in its enti!ety) The p!oblem is$ th't m'n h's f'llen 'w'y f!om his 'w'!eness of himself 's ' Dw'veD in this conte3t 'nd the ne3t evolution of the species is the !ecove!y of this concept 'nd his D!esu!!ectionD 's ' spi!itu'l 6ein#) The Dp'!ticleEw'veD concept #'ve me the clue 'bout ' new p'!ticle in the hum'n collective which is 'lso ' w've$ 'nd the ?E; p'!ticle$ which h's not e3isted befo!e in the collective is the ne3t step in the evolution of the spi!itu'l collective5 consciousness 'nd it will #o on 's ' w've to !e'ch 'll p'!ts of the collective 'nd 's such it is buildin# ' b!id#e within it fo! 'll 6ein#s to c!oss to the new level of spi!itu'l evolution fo! the species) "t will !e'ch out like ' #!e't spide!Ds web to !eson'te with the enti!e collective vi' its w've5fo!m (!eson'nt f!eMuency)) This new p'!ticle will be pe!me'tin# the collective 'nd buildin# ' b!id#e to othe! 6ein#s by Dc't'lytic p!o3imityD 'nd the !eson'nt w've du'lity f'cto! of the 6ein#s))) this is ve!y much in the n'tu!e of the :e!o Boint Hield) The l'w of !eson'nce st'tes:

To !eson'te is to vib!'te in symp'thy) Symp'thy is the condition whe!e one thin# !esponds to the 'ction of 'nothe! with 'ffinity o! co!!el'tion) H!eMuency is the numbe! of vib!'tions in ' unit of time) Aib!'tion is oscill'tion R to ch'n#e to 'nd f!o !'pidly) ,eson'nt H!eMuency is the condition whe!e two bodies o! systems h've the s'me symp'thetic vib!'tion one to the othe!) "n this inst'nce$ si9e is not !elev'nt$ only the !eson'nt f!eMuency) "t must 'lso be noted th't the l'w st'tes th't it is the st'te of ' system o! body in which ' l'!#e vib!'tion is p!oduced by ' sm'll stimulus of 'pp!o3im'tely the s'me f!eMuency 's th't of the system) ll evolution is t!i##e!ed by ' mut'tion of one membe! of ' species which is p'ssed to othe! membe!s of the species by the #enes 'nd D? ) .n the sub8ect of spi!itu'l evolution$ the mech'nism is sli#htly diffe!ent) The mut'tion is 's desc!ibed 'bove$ when ' membe! of the

species moves to ' hi#he! spi!itu'l vib!'tion'l f!eMuency 'nd c!osses f!om c!e'tu!e of the physic'l !e'lity$ to Sou!ceEC!e'to!) The 6ein# moves f!om bein# ' Dp'!ticle$D to the knowin#ness of bein# ' Dw've)D This Dw'veD condition obeys the l'w of !eson'nce 'nd in the s'me w'y 's ' physic'l mut'tion is p'ssed down to the species by the #enes$ in the c'se of spi!itu'l evolution it is p'ssed down th!ou#h the collective consciousnessE:e!o Boint Hield vi' the l'w of !eson'nce 'nd thus the new f!eMuency vib!'tion'l !eson'nce pe!me'tes the field$ to be m'tched by those 6ein#s who 'pp!o3im'te the sou!ce f!eMuency) "n the conte3t of the evolution'!y t!i##e! bein# one membe! of the species$ the whole is the sum of its p'!ts 'nd it the!efo!e follows th't the p'!ts influence the n'tu!e of the whole) "n this c'se$ the evolved p'!t would h've ' c't'lytic effect on the whole vi' the ene!#y spect!um of the collective consciousness$ fo! the p'!t c'nnot live in isol'tion f!om the whole 'nd must the!efo!e h've inte!'ction with it) "n N++J$ the ? S science website !epo!ted on ' myste!ious but powe!ful ene!#y f!eMuency comin# f!om the di!ection of the cent!e of the #'l'3y) spokesm'n s'id th't it w's pe!me'tin# eve!y 'tom in the sol'! system which would h've 'n effect which 's yet

c'nnot be p!edicted) This points up the f'ct th't the!e '!e influences 't wo!k both within 'nd f!om without the collective consciousness$ fo! we do not live in ' st'tic unive!se$ 'nd " would s'y th't evolution is the no!m !'the! th'n the e3ception 'nd th't we '!e 'll p'!t of 'n on#oin# evolution 't this time) ll of this be#s the Muestion ))) is wh't " h've desc!ibed ' !e'lity 't this time7 "t is my belief f!om my own !ese'!ches 'nd e3pe!ience th't it is) "t h's been 't wo!k in the collective consciousness 'nd we '!e p!ob'bly too close to it to obse!ve it p!ope!ly$ but its effects will become visible 's time #oes) s to the effects f!om outside of the sol'! system$ we c'nnot p!edict this eithe!$ but wh'teve! h'ppens$ nothin# st'nds still 'nd it is obvious in m'ny w'ys th't we '!e in ' time of d!'m'tic ch'n#e) Content cou!tesy of Thom's K /itchell Copy!i#ht (c) N+00) ll ,i#hts ,ese!ved) http:EEwww)t8mitchell)comE

Bhonolo#y is the system'tic use of sound to encode me'nin# in 'ny spoken hum'n l'n#u'#e$ o! the field of lin#uistics studyin# this use) Kust 's ' l'n#u'#e h's synt'3 'nd voc'bul'!y$ it 'lso h's ' phonolo#y in the sense of ' sound system) ;hen desc!ibin# the fo!m'l '!e' of study$ the te!m typic'lly desc!ibes lin#uistic 'n'lysis eithe! bene'th the wo!d (e)#)$ syll'ble$ onset 'nd !ime$ phoneme$ '!ticul'to!y #estu!e$ '!ticul'to!y fe'tu!e$ mo!'$ etc)) o! to units 't 'll levels of l'n#u'#e th't '!e thou#ht to st!uctu!e sound fo! conveyin# lin#uistic me'nin#) "t is viewed 's the subfield of lin#uistics th't de'ls with the sound systems of l'n#u'#es) ;he!e's phonetics is 'bout the physic'l p!oduction$ 'coustic t!'nsmission 'nd pe!ception of the sounds of speech$ phonolo#y desc!ibes the w'y sounds function within ' #iven l'n#u'#e o! 'c!oss l'n#u'#es to encode me'nin#) The te!m -phonolo#y- w's used in the lin#uistics of ' #!e'te! p'!t of the N+th centu!y 's ' cove! te!m unitin# phonemics 'nd phonetics) Cu!!ent phonolo#y c'n inte!f'ce

with disciplines such 's psycholin#uistics 'nd speech pe!ception$ !esultin# in specific '!e's like '!ticul'to!y o! l'bo!'to!y phonolo#y)The Cym'Scope !ep!esents ' si#nific'nt b!e'kth!ou#h in the study of phonolo#y 'nd 's ' powe!ful 'udio5visu'l 'id in speech p'tholo#yEthe!'py 'nd voc'l co'chin#) The inst'nt p!oduction of voice fi#u!es o! -Cym'&lyphs- 's ' !esult of the clientDs own voc'li9'tions c'n p!ovide visu'l feedb'ck th't not only 'llows the client to sh'pe thei! sounds visu'lly$ thus imp!ovin# '!ticul'tion 'nd inton'tion$ but 'lso p!ovides 'n effective method of enh'ncin# pitch !eco#nition) "n 'ddition vib!'to c'n be t'u#ht o! modified) ;e '!e open to discussions with phonolo#ists$ speech p'tholo#istsEthe!'pists 'nd voice co'ches to be#in conductin# t!i'ls whe!e sponso!ship of the eMuipment is possible) ?o p!otocols h've yet been est'blished fo! wo!kin# in speech p'tholo#yEthe!'py 'nd voc'l co'chin#$ howeve!$ we would welcome the oppo!tunity to open ' di'lo#ue with the!'pists 'nd to est'blish outline p!otocols p!io! to be#innin# t!i'ls) n impo!t'nt step in ou! unde!st'ndin# of vowel sound st!uctu!e 'nd phon'tion: B!eviously it h'd been 'ssumed th't e'ch of the five vowels would h've the s'me b'sic fo!m fo! eve!y pe!son) Howeve!$ ou! p!esent

cym'tic study of voc'l sounds h's !eve'led ' su!p!isin# !esult) The #eomet!y of vowels 'ctu'lly v'!ies f!om pitch5to5pitch fo! e'ch pe!son 'nd f!om pe!son to pe!son) ?'tu!e$ it seems$ loves v'!iety) "n essence it is the pitch of ' pe!sonDs voice th't dete!mines the b'sic #eomet!y of e'ch vowel when m'de visible on the Cym'Scope) 6ut if we ch'n#e the pitch$ while m'int'inin# the s'me vowel sound$ the #eomet!y will ch'n#e) The b'sic vowel sound fo!m is then be'utified with comple3 p'tte!ns by the h'!monics in the voice$ which 'lso v'!y fo! e'ch pe!son$ 's shown in the e3'mples below in which the voice of Ae!' &'dm'n h's been m'de visible)

Cym'tics E3pe!iment in the &!e't By!'mid "nt!oduction The 'ncient E#ypti'ns l'id the found'tions of m'ny sciences 'nd some of thei! discove!ies influenced &!eek 'nd ,om'n science) "n the field of 'coustics we know f!om the ,om'n '!chitect$ Aet!uvius$ th't 'coustic techniMues we!e employed in both the ,om'n 'nd &!eek cultu!esG but we!e thei! '!chitects inspi!ed by 'coustic'l knowled#e obt'ined f!om 'ncient E#ypt7

Kohn Stu'!t ,eid in The <in#s Ch'mbe!$ &!e't By!'mid$ &i9'

Hew who h've e3pe!ienced the 'coustics of the &!e't By!'midDs <in#Ds Ch'mbe! h've not w'lked 'w'y with ' feelin# of 'we$ in some c'ses coupled with 'n imp!ession th't the ch'mbe! w's desi#ned to be !eve!be!'tive) Ho! ' !el'tively sm'll ch'mbe! the !eve!be!'tion is indeed e3t!'o!din'!yG one c'n lite!'lly he'! oneDs own b!e'thin# (when the fluo!escent li#htin# is tu!ned offX) 'nd this

e3pe!ience often 'ccomp'nies feelin#s of c'thed!'l5like !eve!ence) This notion of desi#n implies ' p!io! knowled#e of 'coustics 'nd m'te!i'ls science) The hi#h levels of !eve!be!'tion in the ch'mbe! '!e 'ctu'lly ' function of the fl't #!'nite su!f'ces$ thei! p'!'llel '!!'n#ement 'nd the ch'mbe!Ds dimensions) Let us discuss the likelihood of 'coustics desi#n) The e'!liest evidence of #!'nite wo!kin# in 'ncient E#ypt d'tes to I$2++ 6C 't ?ekhen$ 01++ ye'!s befo!e the &!e't By!'mid w's built ('!ound N$J++ 6)C)) ' lon# pe!iod in which 'n 'coustics science could h've been 'cMui!ed by the 'ncient E#ypti'n en#inee!s) Howeve!$ 'n obvious Muestion to 'sk is wh't would h've d!iven thei! need to cont!ol the 'coustics envi!onment7 The 'nswe!$ 'lmost ce!t'inly$ !el'tes to thei! desi!e to communic'te with the spi!it wo!ld du!in# thei! s'c!ed ce!emonies The followin# Muot'tion f!om Demet!ius$ ci!c' N++ 6)C)$ f!om - !istotle$ Boetics- su##ests th't pu!ity of sound w's impo!t'nt in his e!': -"n E#ypt$ when p!iests sin# hymns to the #ods$ they sin# the seven vowels in due succession 'nd the sound of these vowels h's such euphony th't men listen to it inste'd of the flute 'nd the ly!e)-

Such DDeuphonyDD would$ no doubt$ h've been enh'nced by sin#in# in !eve!be!'tive ch'mbe!s$ 8ust 's !eve!be!'tion pl'ys 'n impo!t'nt function in chu!ches tod'y$ to enh'nce oneDs sense of connection with spi!it 'nd to optimi9e the choi! 'nd o!#'n pe!fo!m'nce) lthou#h the d'te of this Muot'tion is much l'te! th'n the py!'mid '#e it should be !emembe!ed th't vowels we!e conside!ed s'c!ed th!ou#hout 'ncient E#ypti'n histo!y 'nd th't L'te Be!iod customs inv'!i'bly h'd thei! !oots in e'!ly o! even p!e5dyn'stic times) "t seems !e'son'ble to su##est$ the!efo!e$ th't the 'ncient E#ypti'ns of the 1th dyn'sty$ when the &!e't By!'mid w's built$ used vowel sound ch'nt 's p'!t of thei! !itu'l) Howeve!$ even if thei! ch'nt w's not specific'lly vowel sound o!iented$ studies of 'ncient E#ypti'n cult te3ts of ' !eli#ious ch'!'cte!$ by ;'lt!'ud &u#liemi$ h've !eve'led th't$ in m'ny c'ses$ they we!e intended to be sun# !'the! th'n spoken) (The 8ou!n'l of: D ncient E#ypti'n Lite!'tu!eD) Sin#in# in enclosed sp'ces is 'lw'ys enh'nced by !eve!be!'tion) D!) Lise /'nniche$ in he! book DD/usic S /usici'ns in ncient E#yptDD p!ovides confi!m'tion of sin#in# in !el'tion to py!'mids with the followin# Muot'tion f!om ?ik'u!e of the Jth dyn'sty)

D"nst!ucto! of the sin#e!s of the By!'mid of <in# Use!k'fD This title$ #iven to ?ik'u!e$ seems to indic'te th't ' #!oup of sin#e!s we!e !et'ined specific'lly to m'int'in son# o! ch'nt5b'sed !itu'ls 't the py!'mid of Use!k'f$ 'lthou#h whethe! the sin#e!s pe!fo!med inside o! outside the py!'mid c'nnot be dete!mined) lthou#h " did not c'!!y out ' C!itic'l Dist'nce Test in the <in#Ds Ch'mbe! (the dist'nce f!om ' #iven sound sou!ce 't which the level of di!ect ene!#y$ !e'chin# oneDs e'!s$ eMu'ls the level of !eflected ene!#y) those !e'de!s who h've visited the &!e't By!'mid will know th't even when two people '!e 's close 's one met!e 'p'!t$ speech intelli#ibility is e3t!emely poo! in the <in#Ds Ch'mbe!) Howeve!$ this effect wo!ks ve!y much in f'vo! of ch'ntin# o! sin#in#$ whe!e continuity not intelli#ibility$ is the p!ime conce!n) This is p'!ticul'!ly !elev'nt whe!e e3tended vowel sounds '!e employed$ fo! e3'mple$ in &!e#o!i'n Ch'nt) ?ow conside! the followin# e3t!'ct f!om the 'ncient E#ypti'n 6ook of the De'd$ t!'nsl'ted by ,).) H'ulkne! in his book entitled DDThe 6ook of the De'd)DDd DDThe /i#hty .ne 'ppe'!s$ the ho!i9on shines) tum 'ppe'!s on the smell of his censin#$ the

Sunshine5 #od h's !isen in the sky$ the /'nsion of the py!'midion is in 8oy 'nd 'll its inm'tes '!e 'ssembled$ ' voice c'lls out within the sh!ine$ shoutin# !eve!be!'tes '!ound the ?ethe!wo!ld)DD(Emboldened wo!ds '!e my emph'sis) Spell 0II .ne could inte!p!et this spell 's bein# su##estive of ' !itu'l pe!fo!med within ' py!'mid in which voc'lly #ene!'ted sound pl'yed 'n impo!t'nt p'!t$ thou#h fu!the! !ese'!ch is needed in which ' co!pus of 'ncient E#ypti'n te3ts is e3'mined 'nd inte!p!et'tion of the t!'nslite!'tions is m'de) ,) ) Schw'lle! de Lubic9 in his book$ DS'c!ed ScienceD 'lso believed th't the 'ncient E#ypti'ns used sounds$ 's distinct f!om wo!ds$ in thei! !itu'ls) "n the l'st sentence of the followin# p'ss'#e he Muotes f!om Co!pus He!meticum: DDS'c!ed o! m'#ic'l l'n#u'#e is not to be unde!stood 's ' succession of te!mswith definite me'nin#s)))the e3cit'tion of ce!t'in ne!vous cent!es Pc'useQphysiolo#ic'l effects PwhichQ '!e evoked by the utte!'nce of ce!t'in lette!s o!wo!ds which m'ke no sense in themselves)DD

DDThe Bh'!'onic te3ts '!e !ich in e3'mples of lit'nies pl'yin# ' m'#ic'l !ole th!ou#h the !epetition of sounds)))'nd th!ou#h wo!d pl'y) The hie!o#lyphic w!itin#s 'llow us to confi!m this 'lthou#h thei! t!'nsc!iption into ou! l'n#u'#e is impossible since the p!onunci'tion of this l'n#u'#e is unknown)))"n ' lette! f!om sklepios to <in# mm'nPhe s'ysQ: DD s fo! us$ we do not use simple wo!ds but sounds'll filled with powe!)DD (Emboldened wo!ds !ep!esent the Co!pus He!meticum !efe!ence) The 'coustics study of the &!e't By!'mid w's unde!t'ken in o!de! to investi#'te my hypothesis th't (') the <in#Ds Ch'mbe! w's desi#ned to be hi#hly !eve!be!'tive 'nd (b) the ch'mbe! 'nd its s'!coph'#us '!e 'coustic'lly coupled$ th't is$ the ene!#y of 'ny sound m'de in the ch'mbe! is l'!#ely t!'nsfe!!ed into the s'!coph'#us) Such couplin# w's$ " postul'te$ desi#ned to suppo!t ' !ebi!thin# !itu'l en'cted p!io! to the ph'!'ohDs de'th o! pe!h'ps 'fte! his de'th) The <in#Ds Ch'mbe! s'!coph'#us is hi#hly !eson'nt$ p'!tly due to its hi#h Mu'!t9 content$ hence the E#ypti'n '!chitect-s choice of !'w m'te!i'l since limestone 'nd 'l'b'ste!

l'ck the !eson'nt p!ope!ties en8oyed by #!'nite) " 'm of the opinion th't vowel sound ch'nt in the 'coustic'lly enh'nced <in#-s Ch'mbe! w's intended to h've 'n ene!#i9in# effect on the s'!coph'#us du!in# s'c!ed !itu'ls) clue 's to wh't such !itu'ls m'y h've involved is #iven by B!ofesso! ")E)S) Edw'!ds in his book efgThe By!'mids of E#ypt)D

- cco!din# to one of the most popul'! myths ) ) ) the sun5#od ,e ente!ed the mouth of the sky #oddess ?ut eve!y evenin#$ p'ssed th!ou#h he! body 'nd w's !ebo!n 't d'wn) ;hen he died$ the <in# w's 'ssimil'ted to ,e 'nd w's thou#ht to unde!#o the s'me ni#htly p!ocess of #est'tion 'nd !ebi!th 's the sun #od)-Spell 1I+ 'dd!esses the #od in the womb thus: D-4ou '!e !estless$ movin# 'bout in you! mothe!-s womb in he! n'me of ?ut)- "t is p'!ticul'!ly indic'tive th't D8edef!e$ Cheops- immedi'te successo!$ should h've chosen to h've 'n ov'l$ not !ect'n#ul'!$ s'!coph'#usG it is !e'lly ' !ep!esent'tion of the hum'n womb ) ) ) s these te3ts show$ the 'ctu'l s'!coph'#us w's !e#'!ded 's identic'l with ?ut 'nd it possessed he! m'te!n'l 'tt!ibutes)-

"f Cheops- s'!coph'#us symboli9ed the womb of ?ut$ it is !e'son'ble to con8ectu!e th't it m'y h've been used 's p'!t of thei! -!ebi!th!itu'ls p!io! to the py!'mid bein# fin'lly se'led) ?otin# th't the s'!coph'#us !in#s like ' bell when st!uck$ ('lbeit 't ' low f!eMuency) " conside!ed the possibility th't the '!chitect h'd en#inee!ed it to !eson'te 't the pitch of sound ('s distinct f!om the !'te of be't) of ' b'by-s he'!t since !ebi!th !itu'ls we!e conce!ned with the #est'tion of ' fetus 'nd the bi!th of new life) This concept is consistent with B!ofesso! Edw'!ds- hypothesis of the s'!coph'#us 's ' womb 'nd it is fu!the! st!en#thened by the discove!y of ' pesh5en5kef inst!ument th't w's discove!ed in the py!'mid by En#lishm'n$ ;'ym'n Di3on) This inst!ument w's used to seve! the umbilic'l co!d of newbo!n b'biesG f'shioned f!om flint in '!ch'ic times it consisted of two cu!ved bl'des th't met 't ' point 'nd would be ci!cumfle3ed '!ound the umbilic'l$ in effect 'n e'!ly fo!m of scisso!s) The ve!sion discove!ed in the py!'mid w's m'de in b!on9e 'nd w's ' symbolic !ep!esent'tion of ' pesh5en5kef$ not ' wo!kin# inst!ument$ hence the bl'des we!e not sh'!pened) "t is thus possible th't the 'ncient E#ypti'ns

conside!ed the s'!coph'#us 's the -seed of ?ut$- the <in#-s ch'mbe! 's he! -womb- 'nd the twin st'! sh'fts 's he! -f'llopi'n tubes)- "n this !espect it is inte!estin# to note th't the twin st'! sh'fts of the Cueen-s Ch'mbe! we!e not o!i#in'lly cut th!ou#h into the ch'mbe! but conce'led 15inches behind the limestone w'll su!f'ce (the pesh5en5kef w's found in the no!the!n sh'ft)) "f ' simil'! sonic !itu'l w's conducted in the Cueen-s Ch'mbe! the !e'son fo! thei! conce'lment becomes cle'!: "n the hum'n fem'le the isthmus of the f'llopi'n tube (the point whe!e it ente!s the womb) opens only once pe! month to 'llow the p'ss'#e of the seed in its t!'nsit f!om the ov'!ies) "t then closes 'nd !em'ins closed until the ne3t monthly cycle) Conce'lment of the openin# of the -f'llopi'n tubes- m'y h've been ' symbolic !efe!ence to the monthly cycle of ?ut)

Cym'tics E3pe!iment " conceived 'nd conducted the cym'tics e3pe!iment$ in 022*$ 's ' method of m'kin# visible the 'coustic !eson'nces 'nd eddies occu!!in# within the s'!coph'#us when e3cited by 'n oscill'to! 'nd powe!ed spe'ke! '!!'n#ement$ thus mimickin# the vowel sound

ch'nt of p!iests) "n so doin# it w's hoped th't the 'coustic couplin# mech'nism could be bette! unde!stood) The no!th west co!ne! of the s'!coph'#us is b'dly d'm'#ed 'nd in o!de! to st!etch the p)v)c) memb!'ne ove! its open top 'nd m'int'in ' level su!f'ce$ it w's necess'!y to Dhij=!ep'i!- the b!oken co!ne! 'nd to level the top ed#es th't '!e l'!#ely b!oken 'w'y) This w's 'chieved by me'ns of e3p'nded polysty!ene sheets E 'dhesive t'pe 'nd ' p!e5p!ep'!ed 'luminium !i#ht 'n#le fo! !ep'i! of the co!ne!) The memb!'ne w's then st!etched ove! the s'!coph'#us 'nd wei#hted '!ound its pe!imete! with 1I b'#s of s'nd$ of 'pp!o3im'tely 0<# e'ch$ to p!oduce 'n even to!sion 'c!oss its su!f'ce) (E'ch b'# w's filled with 0 pl'stic be'ke! volume of s'nd)) The spe'ke! h'd been positioned cent!'lly inside the s'!coph'#us 'nd connected to the oscill'to!) Hin'lly$ ' fine sp!inklin# of Mu'!t9 s'nd w's 'pplied to the enti!e su!f'ce '!e' of the memb!'ne 'nd the oscill'to! tu!ned on$ commencin# 't N+ <H9 'nd slowly sweepin# down the b'nd whilst closely obse!vin# the s'nd #!'ins fo! movement) The #!'phic eMu'li9e! w's not used to fl'tten the spe'ke!-s !esponse since the visu'l effects '!e 's much ' function of e3cit'tion level 's they '!e of f!eMuency 'nd whe!e ' #iven f!eMuency 'nd sound p!essu!e level c'n sometimes p!oduce

int!ic'te im'#es in the s'nd #!'ins$ such im'#es m'y not occu! 't 'll if the level of 'coustic ene!#y is insufficient) s e'ch !eson'nt pictu!e eme!#ed$ the f!eMuency w's !eco!ded 'nd ' monoch!ome photo#!'ph t'ken)The e3pe!iment p!oduced ' !ich 'nd e3t!emely v'!ied set of cym'tic pictu!es$ f'! e3ceedin# in comple3ity 'ny p!eviously seen du!in# cont!ol tests in my l'bo!'to!y) (Cont!ol tests we!e c'!!ied out p!io! to the !ese'!ch mission in ' s'!coph'#us of identic'l dimensions but const!ucted in timbe!) The most comple3 im'#e obt'ined w's ' simple set of lon#itudin'l st!i'tions)) /'ny of the im'#es showed odd st!i'tion '!cs$ p!esumed to be evidence of hi#h loc'l st'tic ch'!#e c!e'ted 's ' conseMuence of e3citin# the Mu'!t9 c!yst'l content of the #!'nite) ;hile seve!'l im'#es lent the 'ppe'!'nce of o!#'nic m'tte! o! co!'l se's the st!'n#est !esembled 'ncient E#ypti'n hie!o#lyphs) How these fi#u!es c'me to be locked in the #!'nite is$ pe!h'ps$ e'sily e3pl'ined$ 's follows)

The inte!'ction between the 'coustic field$ the !eson'nce of

the Mu'!t9 p'!ticles embedded in the #!'nite 'nd the inhe!ent !eson'nces of the Mu'!t9 s'nd #!'ins is 'n immensely comple3 one) Howeve!$ the p'tte!ns th't fo!m '!e essenti'lly h'!monic 'nd in studyin# the hie!o#lyphic5like cym'tic fo!ms " w's pe!su'ded th't these too '!e essenti'lly h'!monic$ the !esult of n'tu!'lly occu!!in# #eomet!ies within the c!yst'ls !ele'sed du!in# 'coustic e3cit'tion of the s'!coph'#us) Conside! th't du!in# the f'shionin# of #!'nite in ' c!'ftsmen-s wo!kshop the stone would !in# like ' bell with eve!y st!ike of the h'mme!) The !esultin# sound field p'tte!ns would !'di'te 'w'y 'nd m'nifest (invisibly) on 'll the memb!'nes of the wo!ke!-s bodies$ thei! skin$ eyes 'nd on eve!y cell) "t seems possible th't sc!ibe5p!iests would h've been p!esent du!in# 't le'st some of the wo!k$ pe!h'ps to check on p!o#!ess$ 'nd they too would h've been influenced$ 'lbeit sublimin'lly) "t m'y not be ' coincidence$ then$ th't the e'!liest evidence of #!'nite wo!kin# in E#ypt (ci!c' I$2++ 6CE) occu!!ed 't '!ound the s'me time th't E#yptolo#ists d'te the eme!#ence of hie!o#lyphic w!itin#$ both '!e thou#ht to h've occu!!ed 't 'ncient ?ekhen) "t seems e'sily possible$ the!efo!e$ th't the bi!th of the E#ypti'n w!itten l'n#u'#e 'nd thei! wo!kin# of #!'nite '!e ine3t!ic'bly linked) Hin'lly$ " wish to le've the !e'de! with 'n

illust!'tion of the -Sonic ,ebi!th ,itu'lenvisioned with the help of the t'lented '!tist Kudith B'#e) "n this hypothetic'l !itu'l the s'!coph'#us cont'ins the ph'!'oh Cheops (eithe! livin# o! de'd)) The fou! p!iests$ st'ndin# 't e'ch co!ne!$ #ently !est thei! fin#e!tips on the #!'nite ed#e in o!de! to sense the !eson'nt f!eMuency) The p!iests #ene!'te powe!ful vowel inton'tions$ #!'du'lly shiftin# the pitch until m'3imum 'coustic e3cit'tion occu!s) t this point$ two of the p!iests m'int'in this f!eMuency whilst the othe! two d!op thei! pitch by ' sm'll m'!#in$ thus c!e'tin# d!'m'tic be't f!eMuencies) /e'nwhile the Sem p!iest$ !obed in ' be'utiful leop'!d skin$ continu'lly !ecites m'#ic'l spells 'nd confe!s these upon the ph'!'oh by holdin# his left h'nd ove! the s'!coph'#us) Cheops- k' t!'vels to the st'!s$ vi' the st'! sh'fts$ 'nd !etu!ns to be !ebo!n$ illust!'ted by the im'#e of ' fetus) "f you h've en8oyed this '!ticle my E#ypti'n Sonics book is 'v'il'ble$ cont'inin# det'ils of m'ny othe! e3pe!iments in the &!e't By!'mid 'nd m'ny mo!e illust!'tions) Ble'se visit ou! cym'tics shop) ll pu!ch'ses help to fund fu!the! cym'tics !ese'!ch) k Kohn Stu'!t ,eid N++2

hypothetic'l sound he'lin# !itu'l in the <in#Ds Ch'mbe! (The !ecipient is lyin# in the s'!coph'#us)

,e'din# the &!een L'n#u'#e of Li#ht by Aincent 6!id#es B'!t .neDivin'tion is one of m'nDs oldest spi!itu'l technolo#ies$ its o!i#ins lost in the shift f!om neolithic hunte!5#'the!e!s to settled '#!icultu!'lists) s the sh'm'n developed into the p!iest$ divin'tion$ 'lon# with 'll fo!ms of spi!itism$ bec'me codified into mytholo#y) H!om ' f!'mewo!k of mythic events 'nd divin'tion 5 lite!'lly !e'din#s of the divine 5 c'me l'n#u'#e$ which evolved ove! time into w!itten fo!ms b'sed on the o!i#in'l symbolic elements) "n tu!n$ these symbolic elements bec'me the focus of divin'to!y p!'ctices of thei! own$ c!e'tin# sub5sets of me'nin# within common wo!ds 'nd ph!'ses) H!om this intention'l 'mbi#uity '!ose the possibility of 'n initi'teDs l'n#u'#e$ ' l'n#u'#e of the bi!ds$ o!$ 's it w's e3p!essed by the mediev'l initi'tes$ the &!een L'n#u'#e) lthou#h we c'n point to the &!een L'n#u'#e in wo!ks 's dive!se 's /idsumme! ?i#htDs D!e'm 'nd The Chymic'l ;eddin# of Ch!isti'n ,osenc!u9$ ?ost!'d'musD Mu't!'ins$ 0Oth centu!y 'lchemic'l te3ts 'nd su!!e'list m'nifestos$ few 'utho!s h've bothe!ed to e3pl'in it) .ne who did w's Hulc'nelli$ the eni#m'tic N+th centu!y 'lchemist 'nd philosophe!$ in his m'ste!piece The /yste!y of

the C'thed!'ls$ published in B'!is in 02NL)P0Q He!e we h've 'n 'uthentic$ 'lthou#h myste!ious$ voice of 'utho!ityG one th't w's both m'ste! of the &!een L'n#u'#e itself$ 'nd ' m'ste! of the sub8ects usu'lly hidden within it) Hulc'nelliDs m'in point$ the key to un!'velin# the l'!#e! myste!y of 'lchemy 'nd the c'thed!'ls$ lies in 'n unde!st'ndin# of wh't he c'lls the -phonetic l'w- of the -spoken c'b'l'$o! the -L'n#u'#e of the 6i!ds)- This punnin#$ multi5lin#u'l wo!d pl'y c'n be used to !eve'l unusu'l 'nd$ 'cco!din# to Hulc'nelli$ me'nin#ful 'ssoci'tions between ide's) -;h't unsuspected m'!vels we should find$ if we knew how to dissect wo!ds$ to st!ip them of thei! b'!ks 'nd libe!'te the spi!it$ the divine li#ht$ which is within$- Hulc'nelli w!ites) He cl'ims th't in ou! d'y this is the n'tu!'l l'n#u'#e of the outside!s$ the outl'ws 'nd he!etics 't the f!in#es of society) "t w's 'lso the -#!een l'n#u'#e- of the H!eem'sons (- ll the "niti'tes e3p!essed themselves in c'nt$- Hulc'nelli !eminds us) who built the '!t #othiMue of the c'thed!'ls) Ultim'tely the -'!t cot$- o! the -'!t of li#ht$- is de!ived f!om the L'n#u'#e of the 6i!ds$ which seems to be ' so!t of U!5l'n#u'#e t'u#ht by both Kesus 'nd the 'ncients) "t is 'lso

mentioned in the Sufi te3t$ entitled -The Confe!ence of the 6i!ds$- by tt'! the Chemist) "n de T'sseyDs H!ench t!'nsl'tion of this wo!k$ which Hulc'nelli !efe!ences$ the -confe!enceof the title is t!'nsl'ted 's -l'n#u'#e)- De T'ssey #oes on to e3pl'in the comple3 lin#uistic met'pho! bene'th the simple f'ble) Hulc'nelli uses the s'me method to decode the 'lchemic'l me'nin# of the c'thed!'ls) Hulc'nelli 'lso cl'ims th't ,'bel'isD &'!#'ntu' 'nd B'nt'#!uel is -' novel in c'nt$- th't is$ w!itten in the sec!et l'n#u'#e) .ffh'ndedly$ he th!ows in Ti!esi's$ the &!eek see! who !eve'led to mo!t'ls the sec!ets of .lympus) Ti!esi's w's t'u#ht the l'n#u'#e of the bi!ds by then'$ the #oddess of wisdom) Kust 's c'su'lly$ Hulc'nelli mentions the simil'!ity between #othic 'nd #oetic$ su##estin# th't #othic '!t is ' m'#ic '!t) Emph'si9in# the phonetic connection to '!#ot$ c'nt o! sl'n#$ Hulc'nelli then links it to the !#on'uts$ of the Muest fo! the &olden Hleece$ by insistin# th't the c!ew of the !#o spoke the &!een L'n#u'#e 's it s'iled -tow'!ds the felicitous sho!es of Colchos)- He su##ests th't the l'n#u'#e of this Muest is the found'tion of 'll initi'tion 5 - ll "niti'tes e3p!essed themselves in c'nt)- "n the s'me sentence he links this ide' with the Cou!t of /i!'cles of the

t!oub'dou! poet Aillon 'nd the '!tists who built the c'thed!'ls$ implyin# th't these #!oups we!e somehow the s'me n'utes$ o! s'ilo!s$ 's the !#on'uts)PNQ 6y 'ny st'nd'!d of comp'!ison$ this is 'n unusu'l collection of 'llusions 'nd 'sse!tions$ even fo! ' he!metic 'utho!) Hulc'nelli seems to be tellin# us$ 's pl'inly 's possible$ th't the medium is the mess'#e) The '!#ot is the '!t of li#ht$ the co!e of ' &nostic philosophy e3pounded so eloMuently by Hulc'nelli in the p'!'#!'ph th't follows immedi'tely 'fte! the '!t of li#ht st'tement) -L'n#u'#e$- Hulc'nelli tells us in th't p'ss'#e$ -the inst!ument of the spi!it$ h's ' life of its own 5 even thou#h it is only ' !eflection of the unive!s'l "de')- This &nostic met'5lin#uistic mysticism is the co!e it seems of illumin'tion itself) H!om the wo!k of mode!n molecul'! biolo#ists H!it95 lbe!t Bopp 'nd /'e5;'n Ho$ we know th't D? emits ' we'k fo!m of cohe!ent li#ht th't h's been demonst!'ted to wo!k like ' communic'tion system between cells 'nd even between l'!#e! o!#'nisms)PIQ "n this sense$ the '!t of li#ht is indeed the inst!ument of the spi!it) "t is nothin# less th'n the mech'nism$ the f!'mewo!k so to spe'k$ th't 'llows /ind to e3ist in the unive!se) The l'n#u'#e of li#ht emitted 'nd !eceived by the D? m'y be the o!i#in'l of 'll l'n#u'#es$ the ultim'te l'n#u'#e

of initi'tion) Hulc'nelli cle'!ly unde!stood this$ 's he shows when he st'tes th't '!#ot$ the initi'tion of the !#on'uts$ is but -one of the fo!ms de!ived f!om The L'n#u'#e of the 6i!ds)- This U!5 l'n#u'#e$ Hulc'nelli insists$ is the common l'n#u'#e of initi'tion 'nd illumin'tion behind cultu!'l e3p!essions 's diffe!ent 's the Ch!isti'n$ the "nc'$ the mediev'l t!oub'dou!s 'nd the 'ncient &!eeks) nd t!'ces of it c'n be found in the di'lects of Bic'!dy 'nd B!ovence$ 'nd most impo!t'nt of 'll$ in the l'n#u'#e of the &ypsies) These '!e stunnin# 'sse!tions) Hulc'nelli info!ms us th't the weste!n c'b'l' used by the t!oub'dou!s 'nd the builde!s of the c'thed!'ls is b'sed on the l'n#u'#e of the !#on'uts 'nd the Muest fo! the &olden Hleece) ;hich in tu!n is but one 'pplic'tion of ' v'st U!5l'n#u'#e of symbols$ de!ived pe!h'ps f!om the D? itself$ th't unite the #lob'l cultu!es of m'nkind$ f!om the "nc' to the 'ncient &!eeks) nd$ to top it off$ he told us th't t!'ces of it c'n be found in the l'n#u'#e of the &ypsies$ ' f'i!ly obvious !efe!ence to the T'!ot$ lon# held to be ' &ypsy invention) "s he tellin# us th't the &!een L'n#u'#e$ which is he'!d 'cco!din# to D'vid .v'son only by those -who h've clothed themselves in the skin of the d!'#on$-P1Q is

simply ' symbolic 'pp!o3im'tion of the info!m'tion$ t!'nsmitted by we'k l'se! pulses$ comin# f!om ou! D? 7 cco!din# to the wo!k of 'nth!opolo#ist Ke!emy ?'!by$ this U!5l'n#u'#e of li#ht is ' -fo!est television- of im'#es in which -D? is ' sn'ked sh'ped m'ste! of t!'nsfo!m'tion th't lives in w'te! 'nd is both e3t!emely lon# 'nd sm'll$ sin#le 'nd double) Kust like the cosmic se!pent)-PJQ His 'ssessment '#!ees with .v'sonDs comments th't only one who h's the skin of the d!'#on$ o! h's become one with the cosmic se!pent of D? $ c'n unde!st'nd this symbolic l'n#u'#e of li#ht) Could it be possible$ by lookin# 't the st!uctu!e of D? $ to !econst!uct this d!'#onDs speech$ this #!een l'n#u'#e of li#htDs synt'3$ #!'mm'! 'nd voc'bul'!y7 nd could it be$ 's Hulc'nelli su##ests$ th't f!'#ments of th't o!i#in'l l'n#u'#e of li#ht c'n be found in the divin'to!y systems used by 'll n'utes$ sh'm'n 'nd initi'tes7

B'!t Two The b'sics of he!edity h've known since &!e#o! /endelDs e3pe!iments with pe's$ but the discove!y of D? 's the c'!!ie! of #enetic info!m'tion !evolutioni9ed ou! unde!st'ndin#

of life itself) Hifty ye'!s l'te!$ we '!e on the ve!#e of ' #enetic !evolution with the possibility of clones$ #enetic dise'se e!'dic'tion in the womb 'nd pe!h'ps somed'y soon$ desi#ne! hum'ns) n inspi!'tion hit K'mes ;'tson 's he w'lked down ' spi!'l st'i!c'se$ 'nd in his mindDs eye he s'w the st!uctu!e of D? 's ' double heli3)PLQ Deo3y!ibonucleic 'cid$ D? $ is ' ch'in like molecule of #!e't len#th$ 0)I mete!s$ 'nd hi#h molecul'! wei#ht in ' double st!'nd twisted like th't spi!'l st'i!c'se th't inspi!ed ;'tsonG ' double heli3 with plus 'nd minus st!'nds) The st!'nd itself consists of two ch'ins of 'lte!n'tin# 'cids 'nd su#'!s in ' simple buildin# block like system) The st!'nds '!e 8oined 't !e#ul'! inte!v'ls by !un#s m'de of ' p'i! of b'ses) The!e '!e fou! b'ses$ thymine$ 'lw'ys p'i!ed with 'denine$ 'nd cystine$ 'lw'ys p'i!ed with #u'nine) Thus$ $ T$ C$ & '!e -lette!s- p'i!ed with T$ $ &$ C 'nd bec'use of the st!uctu!e they fit to#ethe! pe!fectly$ like the teeth of ' 9ippe!) P*Q These b'se p'i!s fo!m -wo!ds- th't '!e inst!uctions to build 'n 'mino 'cid compound) The!e '!e L1 such -wo!ds- 'nd one o! mo!e of these wo!ds !ep!esent the inst!uction 'nd info!m'tion necess'!y to c!e'te one of the NN 'mino 'cids used to c!e'te the p!otein st!uctu!e of ' livin# body) The sum of 'll these

code wo!ds 'nd 'mino 'cid sentences fo!ms the bluep!int fo! ' specific entity$ includin# elements th't dete!mine the individu'lDs f'te) nd the st!'nds with 'll this info!m'tion '!e p!esent in eve!y undiffe!enti'ted cell nucleus$ ' sc!ipt o! book with si#nific'nce$ e3p!ession$ me'nin#$ 'll the h'llm'!ks of life itself)POQ "n 02LO$ /'!ie5Louise von H!'n9$ ' disciple of C'!l Kun#$ published 'n ess'y in 'n 'ntholo#y of psycholo#y '!ticles entitled -Symbol des Unus /undus-) s 'n 'side in he! ess'y 'bout 'lchemic'l symbolism$ D!) von H!'n9 specul'ted th't the!e mi#ht be some st!uctu!'l link between the " Chin# 'nd the !ecently discove!ed D? code)P2Q ye'! l'te!$ ' physici'n$ D!) /'!tin Schonbe!#e! published ' sm'll '!ticle in 'n obscu!e &e!m'n medic'l m'#'9ine$ :eitsch!ift fu! ll#emeinmedi9in 5 De! L'nd'!9t$ ?o) 0LE02L2$ in which he p!esented -the 'stonishin# p'!'llels between the n'tu!'l science of the " Chin# 'nd the l'test discove!ies of nucle'! #enetics)D!) Schonbe!#e!Ds comp'!isons c'n be summ'!i9ed 's: 0) 6oth the D? 'nd the " Chin# '!e b'sed on pol'!ity$ yin 'nd y'n# in the c'se of the " Chin#$ up 'nd down symmet!y in the c'se of D? Ds double heli3G N) Hou! -lette!s- '!e 'v'il'ble$ $T$C$& in the c'se of D? $ !estin# yin$ movin# yin$ !estin# y'n# 'nd movin# y'n# in the " Chin#$ which '!e #!ouped

in p'i!sG I) Th!ee of these wo!ds fo!m eithe! ' code fo! p!otein synthesis o! ' t!i#!'mG 1) The di!ection in which the codes '!e !e'd is st!ictly dete!mined in bothG J) The!e '!e L1 of these t!iplets o! double t!i#!'ms$ f!om which 'll c!e'tion$ in the c'se of D? $ 'nd f'te in the c'se of the " Chin#$ '!e de!ivedG L) Two of these t!iplets h've n'mes$ be#innin# 'nd end) "n the D? they se!ve 's punctu'tion between code seMuences) "n the " Chin#$ we h've he3'#!'ms T LI 'nd T L1$ which se!ve the s'me pu!pose) D!) von H!'n9$ ' Kun#i'n psycho'n'lyst$ w's the fi!st to notice the simil'!ity$ L1 units m'de of th!ee out of fou! possible components$ between the two but it took the p!'ctic'l mysticism of ' wo!kin# physici'n to el'bo!'te the essenti'l Muestion: -"s the!e only one spi!it whose m'nifest'tion (W info!m'tion) must of necessity find its e3p!ession in the L1 wo!ds of the #enetic code on one h'nd 'nd the L1 possible st'tes 'nd developments of the " Chin# on the othe!7-P0+Q Soon 'fte! D!) Schonbe!#e!Ds '!ticle w's published$ H!it9 lbe!t Bopp be#'n his #!oundb!e'kin# wo!k on bio5photon emission 'nd communic'tion by the D? ) s soon 's D!) Schonbe!#e! le'!ned of D!) BoppDs e'!ly wo!k$ he w!ote to him 'nd 'sked his opinion) -Since info!m'tion 'nd m'tte! c!oss in the #enetic

code$ it m'y be e3pected th't evolution h's selected the most f'vo!'ble$ i)e) the su!est$ 'nd 't the s'me time most economic'l$ p!inciple$- D!) Bopp w!ote b'ck) -The only solution to the p!oblem is to seek unde!st'ndin# of D? R 's you h've done$ f!om the info!m'tion theo!y 'n#le)-P00Q Hollowin# this 'dvice$ Schonbe!#e! el'bo!'ted his '!ticle into ' sm'll book$ The " Chin# 'nd The &enetic Code: The Hidden <ey to Life$ published in &e!m'ny in 02*I) Ho! the second edition in 02**$ Bopp himself 'dded ' sho!t 'fte!w'!d in which he !est'ted the essenti'l Muestion: -"s the!e ' connection between this subst'nti'ted !eflection of biolo#ic'l evolution 'nd the pu!pose$ the indic'tion 'nd the me'nin# of Life7- This Muestion$ 's Bopp notes$ -focuses ou! cu!iosity on the ph'se5bo!de! between the synt'3 'nd sem'ntics of the D? st!uctu!e)"n othe! wo!ds$ if the " Chin# is 'n 'ccu!'te 'n'lo#y fo! the synt'3 of the #enetic code$ then wh't does th't imply 'bout f'te$ f!ee will 'nd ' host of othe! !eli#ious 'nd spi!itu'l issues7 Even if we c'n !e'd this -encyclop'edi' of biolo#ic'l evolution$- by me'ns of ' -hidden key to life$- 's h's been done by the hum'n #enome p!o8ect$ the wh't does th't imply 'bout hum'n evolution7 Could ' #enetic " Chin#$ 's su##ested by Schonbe!#e!$ function

's ' -pe!iodic system of the spi!itu'l elementfo! the evolution of fo!ms of eve!5#!e'te! comple3ity 'nd self5'w'!eness7P0NQ B'!t Th!eeTo be#in to 'nswe! these c!uci'l Muestions$ we must fi!st look 't the o!i#ins of the " Chin#) The!e h've been hominids we would !eco#ni9e 's hum'n in Chin' fo! ove! five hund!ed thous'nd ye'!s) bout ei#ht thous'nd ye'!s '#o$ the !udiments of civili9'tion 'ppe'!ed) few thous'nd ye'!s l'te!$ '!ound I$+++ 6CE$ ' so!t of p!oto5cultu!e developed in the uppe! 4'n#tse v'lley) Like so m'ny of the p!oto5cultu!es which fo!med '!ound the pl'net within ' few hund!eds ye'!s of th't d'te$ the 'ncient Chinese cultu!e cente!ed on 'n "mmo!t'l)P0IQ t the d'wn of time$ Hu Hsi$ the p!imo!di'l cultu!e5b!in#e! who invented the c'lend'!$ w!itin# 'nd the o!#'ni9'tion of society 'nd whose n'me lite!'lly me'ns Embodied ;isdom$ t!ied to e3pl'in the wo!kin#s of "$ ' wo!d usu'lly t!'nsl'ted 's -ch'n#e)- To do this$ we '!e told in the &!e't Comment'!y supposedly w!itten by Confucius$ he -obse!ved the phenomen' of the he'vens 'nd #'9ed down to obse!ve the contou!s of the e'!th)- He 'lso obse!ved his own inte!n'l p!ocesses 'nd thei! !eflections in n'tu!e 'nd then -went beyond this to t'ke ide's f!om othe! thin#s) Thus he invented the ei#ht t!i#!'ms in o!de! to

comp!ehend the vi!tues of spi!itu'l bein#s 'nd !ep!esent the conditions of 'll thin#s of c!e'tion)-P01Q "n one ve!sion of the le#end$ Hu Hsi sees the ei#ht t!i#!'ms$ o! p!im'l #!oupin#s of b!oken 'nd unb!oken lines$ on the b'ck of ' tu!tle$ which #ives us ' clue 's to how the o!'cle w's o!i#in'lly p!'cticed) The ei#ht t!i#!'ms desc!ibe the m'8o! concepts of the 'ncient Chinese eco5philosophy which 'll !efe! b'ck to the cent!'l im'#e of the "$ o!$ 's 'n e'!ly Chou 'utho! defined it$ -Ch'n#e: th't is the unch'n#e'ble)- The wo!d be#'n 's ' picto#!'m of the cosmic li9'!d o! d!'#on$ 'nd me'nt the -fi3ed$- o! the -st!'i#ht$- in the sense of the cosmic 'nd unch'n#in# '3is of the unive!se) pplied to the ide' of -time$- the wo!ld '3is c'me to denote -ch'n#e- in o!de! to desc!ibe the pe!ceived evolution of p'tte!ns 'nd !hythms)P0JQ These p'tte!ns we!e conceived 's the cold d'!k yieldin# fo!ces of 4in 'nd the hot b!i#ht e3p'nsive fo!ces of 4'n#$ both of which '!e but fluctu'tions in the Chi) These fluctu'tions #ive !ise to the five elements 5 met'l$ wood$ w'te!$ fi!e 'nd e'!th 5 whose inte!'ctions in tu!n p!oduce 'll thin#s) These ei#ht concepts '!e symboli9ed by the ei#ht p!im'l t!i#!'ms: the t!i#!'ms He'ven 'nd E'!th !ep!esent 4'n# 'nd 4in$ while the t!i#!'m Thunde! !ep!esents the

Chi) The othe! five$ 5 L'ke$ Hi!e$ ;ind$ ;'te! 'nd /ount'in 5 convey the essence of the five elements$ met'l$ fi!e$ wood$ w'te! 'nd e'!th) Hu HsiDs !e'li9'tion of the ei#ht t!i#!'ms p!oduces fi!st of 'll ' #nomic o! #eomet!ic view of the unive!seDs e3p'nsion$ f!om fi!st c'use to the !e'lity event ho!i9on symboli9ed by the L1 he3'#!'ms) The .ne becomes two$ 4in 'nd 4'n#$ which in tu!n p!oduces fou!$ the di!ections$ then ei#ht$ the t!i#!'ms$ 'nd then on to L1$ the he3'#!'ms) This w's thou#ht of 's the p!im'l line'! o!de!$ of both the t!i#!'ms 'nd thei! !esultin# he3'#!'ms) This c'n 'lso be seen 's the p!im'l bin'!y m't!i3$ ' so!t of m'ste! set of offEon switches by which life unfolds th!ou#h time by me'ns of ch'n#e)P0LQ The numbe! L1 is unusu'l in seve!'l w'ys) The!e '!e L1 codons$ of th!ee nucleotide units e'ch$ used by D? 'nd ,? to specify the 'mino 'cids needed fo! p!otein synthesis) ;e c'n think of these codons 's ' t'3onomy$ ' complete 'nd self5!efe!encin# #!oup of symbols$ th't desc!ibes the possibilities of biolo#ic'l evolution) "nte!estin#ly enou#h$ evidence f!om 'nth!opolo#y 'lso su##ests th't L1 is the m'3imum numbe! of entities th't c'n be cont'ined in one folklo!ic unit) H!om this it follows th't the m'3imum level of cultu!'l comple3ity is 'lso cont!olled by the l'w of N to the Lth powe!$ o! L1) This connection between

the evolution of p!oteins f!om D? 'nd the development of cultu!'l comple3ity f!om '!chetyp'l e3pe!ience fo!ms the b'sis of the " Chin#)P0*Q ;hile the!e '!e othe! w'ys to o!#'ni9e the t!i#!'ms 'nd the!efo!e the he3'#!'ms$ the p!im'l line'! o!de! seems to !ep!esent some b'sic st!uctu!e of life itself) Hu Hsi$ the Embodied ;isdom$ seems to h've been tellin# us th't the wisdom is 'lso encoded within 'll of us) "ndeed$ the '!ch'ic picto#!'m fo! the o!'cle !esembles nothin# so much 's ' w'y to 'li#n the "$ o! cosmic cente!$ with the unfolded spi!'ls of D? de!ived life) Howeve!$ 's the te3t 'tt!ibuted to Confucius noted$ Hu Hsi went beyond the code of life) He 'lso #'ve us ' w'y to unde!st'nd how ou! D? fits within the l'!#e! p'tte!ns of celesti'l 'li#nments 'nd tempo!'l development) The lo#ic'l w'y to tu!n the line'!$ bin'!y o!de! of the t!i#!'ms into ' ci!cul'! p'tte!n is to m'tch p'i!s of opposites) This p!oduces the p!im'l o! celesti'l '!!'n#ement$ which !ep!esents the l'!#e! p'tte!ns of time 'nd ch'n#e) ;e c'n in f'ct 'li#n this p!im'l p'tte!n to the fou! co!ne!s of the unive!se$ the so5c'lled #'l'ctic solstices 'nd eMuino3es$ 'nd the!eby de!ive the Mu'lity of time fo! e'ch t!i#!'mDs '#e o! e!') The t!i#!'ms used to m'!k these l'!#e pe!iods

of time$ the slow ch'n#es of the '#es$ c'n 'lso be '!!'n#ed to show the ye'!ly cycle of n'tu!'l 'nd ecolo#ic'l ch'n#e) This tempo!'l '!!'n#ement be#ins in the sp!in# with the 'ppe'!'nce of the Chi t!i#!'m$ Thunde!$ 'nd then p!oceeds to develop the Chi th!ou#h the ye'! to pe!fection in the l'te winte!$ e'!th t!i#!'m /ount'in$ o! <eepin# Still$ f!om which the Chi !e5eme!#es in the sp!in#) The!efo!e Hu HsiDs !evel'tion p!ovides us with ' w'y to unde!st'nd the evolution of the life codes$ ou! D? $ within the o!#'ni9'tion of the sp'ceEtime m't!i3 f!om which !e'lity is fo!med) E'ch '!!'n#ement of t!i#!'ms c'n be used to #ene!'te ' seMuence of the L1 he3'#!'ms$ which desc!ibes the ch'n#es$ o! !el'tionships$ within th't level of !e'lity) Thus$ the line'! o! bin'!y seMuence desc!ibes the dive!sity of life p!oduced th!ou#h the 'ction of t,? $ the celesti'l seMuence desc!ibes the Mu'lity of time 's the evolution of the !esults of 'ction$ wh't the Hindus c'll k'!m'$ 'nd the tempo!'l seMuence desc!ibes the unfoldin# of the life fo!ce$ the Chi$ th!ou#h the ye'! 'nd the l'ndsc'pe) 6y !efe!!in# to 'll th!ee$ ' tot'l pictu!e of !e'lity eme!#es)P0OQ B'!t Hou!The " Chin# is the oldest book in the wo!ldG its b'sic st!uctu!e developed in p!e5 histo!y) Confucius$ in his &!e't Comment'!y$ c!edited the p!e5histo!ic Th!ee u#ust .nes

'nd the Hive u#ust Empe!o!s with o!de!in# the wo!ld 'cco!din# to its p!ecepts) H!om the Chou Li$ o! 6ook of Chou ,ites d'tin# f!om '!ound 0+++ 6CE$ we le'!n th't the 6ook of the " w's only one of th!ee p!ophetic o! divin'to!y books known to the 'ncient Chinese) The Li Chi$ one of the Hive Cl'ssics$ info!ms us th't tu!tle shells we!e in common us'#e in divin'tion usin# ' system de!ived f!om Hu HsiDs t!i#!'ms) ll th't we c'n !e'lly know of its o!i#ins is th't by the 0Nth centu!y 6CE$ the o!'cle h'd t'ken its b'sic fo!m of L1 bin'!y he3'#!'ms)P02Q pp'!ently$ up to this point$ no !eco#ni9ed inte!p!et'tions of the p'tte!ns e3isted) E'ch p!'ctitione! w's f!ee to inte!p!et the p'tte!ns of the he3'#!'ms in thei! own w'y) Howeve!$ '!ound the middle of the 0Nth centu!y 6CE$ the l'te Sh'n# dyn'sty deposed 'nd imp!isoned one of thei! dependents$ <in# ;en) ;hile in p!ison$ <in# ;en tu!ned his 'ttention to w!itin# desc!iptions$ o! 8ud#ments$ on the L1 he3'#!'ms) 6y c'!eful use of the ide's !eve'led in his study$ <in# ;en w's 'ble to 'ffect his !ele'se 'nd the !e5inst'tement of his kin#dom) Be!h'ps fo! this !e'son$ his 8ud#ments h've eve! since been seen 's definitive) <in# ;en p'ssed his knowled#e on to his son$ T'n$ the B!ince of Chou$ founde! of the Chou

dyn'sty th't eventu'lly ove!th!ew the Sh'n#) The B!ince of Chou is c!edited with h'vin# p'ssed on the wisdom of his f'the! in his 8ud#ments on the lines of the L1 he3'#!'ms) These IO1 desc!iptions fo!m ' unified field of unde!st'ndin# whe!e 'll th!ee pe!spectives on the ei#ht t!i#!'ms 'nd thei! subseMuent seMuences of he3'#!'ms c'n be e3plo!ed)PN+Q "m'#ine th't ' bein# f!om 'n 'dv'nced cultu!e #'ve you ' toy desi#ned to both ente!t'in you 'nd inst!uct you in the wo!kin#s of ou! !e'lity m't!i3) The toy wo!ks like this: 't 'ny moment$ you c'n f!ee9e the flow of time into ' ve!y sm'll slice which not only tells you the n'tu!e of the moment$ but why you chose it$ the !'mific'tions of h'vin# chosen it$ 'nd th!ee othe! co5o!din'tes of ch'n#e th't c!e'te the moment 'nd the choice) Essenti'lly$ the " Chin#$ the #ift of Hu Hsi$ is such ' toy) ny me'ns of !'ndom selection c'n be used 5 countin# y'!!ow st'lks$ tossin# coins o! ' bin'!y compute! p!o#!'m 5 to p!ovide the he3'#!'m$ which m'!ks the Mu'lity of th't moment) This he3'#!'m is then inte!p!eted by v'!ious methods 'nd then !el'ted to othe! he3'#!'ms to p!ovide 'n inclusive 'nd holistic pe!spective on the evolution of th't moment in time) The v'lue of such knowled#e$ howeve!$ comes f!om ou! 'bility to m'ke use of it) nd this$ pe!h'ps$ w's the #enius of <in# ;en)

"n 'ddition to w!itin# the eni#m'tic 8ud#ments$ <in# ;en 'lso desi#ned ' w'y to st!uctu!e the he3'#!'ms in p'i!s so th't the inc!ement of ch'n#e between the p'i!s desc!ibed the !hythmic st!uctu!e of th't elusive Mu'lity the now o! the eve!ch'n#in# p!esent) This discove!y 'nim'ted the l'!#e! st!uctu!es desc!ibed by Hu HsiDs t!i#!'ms so th't time o! ch'n#e w's !ende!ed inte!'ctive) <in# ;enDs '!!'n#ement bec'me the st'nd'!d seMuence used in most ve!sions of the " Chin#$ 'nd fo! millenni' w's the p!efe!!ed w'y to consult the o!'cle) "t su!vived bec'use it wo!ked) Th!ou#h the <in# ;en '!!'n#ement$ it w's possible to h've ' di'lo#ue with this 'ncient sou!ce of wisdom) How this 'ctu'lly wo!ked w's ' myste!y until !ecently) C'!l Kun#Ds study of the " Chin# led to his theo!y of synch!onicity 's 'n 'c'us'l connectin# p!inciple$ but he w's un'ble to see how the flow of '!chetypes fo!med me'nin#ful st!uctu!es in 'n 'c'us'l m'nne!) Synch!onicity could be defined 's ' psycholo#ic'l event$ the p!o8ection of me'nin# onto ' b'ck#!ound of !'ndomness$ but Kun# left un'nswe!ed the Muestion of me'nin# itself) Does this tempo!'l unive!se inh'bited by biolo#ic'l entities t!uly h've ' -me'nin#7-PN0Q Be!h'ps not ' me'nin#$ but 't le'st ' -destiny)- .ne of the comment'!ies on the "

Chin# 'tt!ibuted to Confucius tells us th't -the futu!e likewise develops in 'cco!d'nce with the fi3ed l'ws$ 'cco!din# to c'lcul'ble numbe!s) ) ) This is the thou#ht on which the 6ook of Ch'n#es is b'sed)- nothe! even olde! comment'!y info!ms us th't -countin# th't which is #oin# into the p'st depends on the fo!w'!d movement) <nowin# th't which is to come depends on the b'ckw'!d movement) This is why the 6ook of Ch'n#es h's b'ckw'!d movin# numbe!s)- Cle'!ly the e'!ly comment'to!s 'nd inte!p!ete!s s'w the " Chin# 's somethin# v'stly mo!e si#nific'nt th'n ' simple o!'cle)PNNQ 6ut wh't e3'ctly7 This Muestion w's 'nswe!ed by ' couple of the centu!yDs most b!illi'nt minds) The /c<enn' b!othe!s$ Te!ence 'nd Dennis$ in thei! #!oundb!e'kin# wo!k The "nvisible L'ndsc'pe postul'ted th't the <in# ;en '!!'n#ement cont'ined 8ust such ' b'ckw'!d 'nd fo!w'!d flowin# p'tte!n of numbe!s$ 'nd th't these numbe!s could be used to const!uct 'n inte!f'ce with simil'! vit'l holons$ o! holistic hie!'!chies$ in the o!#'ni9'tion of sp'ceEtime) The /c<enn's demonst!'ted this by ove!l'yin# the IO1 lines of the L1 he3'#!'ms (L 3 L1 W IO1) on the 0I month lun'! c'lend'! (0I l N2)JI d'ys W IOI)O2 d'ys)) They then used these b'sic units to develop ' tempo!'l lock

with the sol'!Esunspot cycle$ the :odi'c'l #es$ 'nd the len#th of the &!e't 4e'! of p!ecession'l motion) ;ith the s'me inc!ement$ L1$ they found it w's possible to 'ssemble ' NL step model of sp'ceEtime f!om the si9eE'#e of the unive!se down to Bl'nckDs Const'nt) "n this view$ the " Chin# is ' f!'ct'l model of 'll th't is$ w's$ o! will be) "t is 'lso holo#!'mic$ in th't the piece$ the " Chin#$ cont'ins the info!m'tion of the whole$ the evolvin# unive!se) pplyin# this !e'li9'tion to the st!uctu!e of the <in# ;en '!!'n#ement p!oduces ' model of the holonic n'tu!e of evolution) "f we think of the time f!om the eme!#ence of life on e'!th to the immedi'te futu!e$ !ou#hly 0)I billion ye'!s$ 's one inc!ement 'nd then be#in to divide th't by L1$ some inte!estin# time pe!iods '!e hi#hli#hted) .u! fi!st division$ one L1th of 0)I billion ye'!s$ b!in#s us to the hi#h point of the m'mm'ls$ 0O million ye'!s '#o) The ne3t division by L1 b!in#s us to N*J$+++ 6CE$ the d'wn of Homo S'piens) Dividin# '#'in by L1 b!in#s us to the hi#h point of the 'ncient cultu!es such 's the E#ypti'n '!ound NI++ 6CE) nothe! division b!in#s us to the mid N+th centu!y 'nd the l'st L* m ye'!s of the cycle) cco!din# to this view$ 'll of biolo#ic'l 'nd cosmolo#ic'l time is 'pp!o'chin# ' point of conc!escence in the ne'! futu!e) The /c<enn' b!othe!s went lookin# fo! possible d'tes fo! this

conc!escence 'nd decided th't the helic'l !isin# of the winte! solstice sun!ise in N+0N m'tched the !eMui!ements) "t would ce!t'inly be 'n event of cosmolo#ic'l si#nific'nce th't could se!ve 's ' symbol of the conc!escence itself) The /c<enn's found th't this d'te 'lso m'tched the w've fo!m de!ived f!om <in# ;enDs '!!'n#ement with histo!ic'l events) The end of ;o!ld ;'! "" 'nd the 'tomic bomb$ fo! inst'nce$ fell on 021J$ the ye'! of the l'st division$ the be#innin# of the l'st L* m ye'!s of biolo#ic'l 'nd #'l'ctic evolution which completes the v'st he3'#!'m of time which be#'n *N)NJ billion ye'!s '#o) ll of the info!m'tion$ -novelty- 's the /c<enn's c'lled it$ th't w's #ene!'ted in the cou!se of the p!evious billions of ye'!s f!om the fo!m'tion of the e'!th to the p!esent is comp!essed 'nd !ec'pitul'ted in the l'st L* m ye'!s) The!efo!e we c'n 'pply the s'me sc'le of division$ c!e'tin# ' new he3'#!'mic hie!'!chy$ to this L* m ye'! pe!iod) ;ithin this time pe!iod$ the!e '!e L1 #!oups of IO1 d'ys$ which cove! th!ee m'8o! 'nd si3 mino! sunspot cycles) ;hen the w've f!ont of conc!escence is 'pplied to the time pe!iod$ we find th't the fi!st node f'lls on the be#innin# of the l'st IO1 d'y cycle) The /c<enn's su##ested th't this node m'!ked ' shift in -novelty- o! info!m'tion density$ eMu'l to th't which occu!!ed in 021J

CE$ NI++ 6CE$ N*J$+++ 6CE 'nd so on) The ne3t node on the conc!escence w've h'ppens si3 d'ys befo!e the shift point 'nd '#'in !ep!esents the s'me kind of 'ccele!'tion in -novelty)- The fi!st t!i#!'m is completed 't the ne3t node$ 0IJ minutes f!om #!ound 9e!o$ 'nd !ep!esents 'nothe! level of 'ccele!'tion) ?ovelty continues to speed up 't the ne3t node$ 0N* seconds$ 'nd '#'in 't the ne3t$ 0)2O seconds$ 'nd then fo! the fin'l time 't )++I seconds when it 'ccele!'tes to its m'3imum) The p'tte!n then inve!ts 'nd novelty dec!e'ses by the s'me inc!ement'l p'tte!n with which it inc!e'sed) nothe! !ound h's be#un)PNIQ The implic'tions of this '!e st'##e!in# if conside!ed f!om the pe!spective of the unive!seDs me'nin# o! destiny) Be!h'ps sentient life developed out of the p!im'l m't!i3 8ust to be 'w'!e of this 'll5impo!t'nt w've of info!m'tion 'ccele!'tion 's it !e'ches conc!escence) Be!h'ps the t!ue v'lue of the " Chin# is to help us unde!st'nd the t!'nsfo!m'tion'l possibilities of livin# in ' moment of !'pidly 'ccele!'tin# time)

B'!t Hive"nte!estin#ly enou#h$ the T'oist 'lchemists of the Sun# Dyn'sty (2L+ 5 00N* CE) seemed to unde!st'nd the concept of

'lchemic'l time 'nd the t!'nsfo!m'tive p!ocess 't the he'!t of <in# ;enDs '!!'n#ement) "n ' cu!ious m'nd'l' entitled -The C'uld!on$ Hu!n'ce$ /edicines 'nd Hi!in# B!ocess$- the <in# ;en seMuence is used to desc!ibe the 'lchemic'l p!ocess) -The science of the #old pill ('lchemy)$- 's Liu "5min#$ the fo!emost T'oist schol'! of the 02th centu!y$ tells us in his comment'!y on the m'nd'l'$ -h's the He'ven 'nd the E'!th fo! its c'uld!on 'nd fu!n'ce$ ;'te! 'nd Hi!e fo! its medicin'l in#!edientsG the othe! si3ty he3'#!'ms$ be#innin# with Difficulty 'nd D'!kness$ '!e the fi!in# p!ocess) ) ) The science of the #old pill ('lchemy) is not outside the t'o of t!'nsfo!m'tion$ the t'o of t!'nsfo!m'tion is not outside the t'o of evolution of yin 'nd y'n#$ of he'ven 'nd e'!th$ sun 'nd moon)-PN1Q This 'lchemic'l m'nd'l'$ with its ci!cle of si3ty he3'#!'ms$ is the info!m'tion'l link between e'ste!n 'nd weste!n systems of divin'tion 'nd m'#ic'l philosophy) "ts fou! oute! he3'#!'ms su##est the p'tte!n of the <'bb'listic c!oss 5 -6etween the hei#hts (he'ven) 'nd the depths (E'!th)$ between Kustice (Hi!e) 'nd /e!cy (;'te!)$ " 'm cente!ed- 5 while the ci!cle of si3ty he3'#!'ms !ep!esents the union of the mic!ocosm$ J the pent'#!'m$ 'nd the m'c!ocosm$ L the he3'#!'m$ PJ 3 L W I+$ L 3 L W IL$ J 3 0N (L m L) W L+$ L 3 0+ (J m J) W L+

'nd 0N m L+ W *NQ in the !'tio of J:L$ o! 0+:0N) This nume!ic'l !el'tionship co!!esponds in the double heli3 of D? to the point whe!e countin# by t!iplets 'nd tu!ns me!#e) Two t!iplets$ si3 b'se p'i!s$ cont'in ' h'lf tu!n of the D? heli3$ o! five b'se p'i!s) The!efo!e$ th!ee whole tu!ns$ o! si3 h'lf tu!ns$ cont'ins ten t!iplets$ I+ b'se p'i!s o! L+ 'mino 'cids$ with in ' f!'mewo!k of 0N t!iplets$ IL b'se p'i!s 'nd *N 'mino 'cids) These !'tios$ J:L 'nd 0+:0N fo!m ' common pe!iod whe!e tu!ns$ st!uctu!e$ 'nd info!m'tion$ t!iplets$ coincide$ echoin# the ove!l'p between mind$ the mic!ocosm$ 'nd m'tte!$ the m'c!ocosm 'nd the !el'tionship between the T!ee of Life$ th!ee tu!ns 'nd ten t!iplets of the heli3$ 'nd the 9odi'c of si3 h'lf tu!ns 'nd 0N t!iplets)PNJQ 6oth the L+ he3'#!'m cycle 'nd the L1 he3'#!'m cycle '!e !el'ted to time) The 'ncient Chinese c'lend'! w's b'sed on the Ch'n#$ o! /etonic cycle of 02 ye'!s sol'! ye'!s) This the time pe!iod in which the sun 'nd moon #o th!ou#h thei! pe!mut'tions befo!e !etu!nin# to the st'!tin# point) "n 'st!olo#y$ this is m'!ked by the he'd 'nd t'il of the d!'#on$ m'!ke!s used to note the m'in event of the /etonic cycle$ the p!ediction of eclipses) "f we divide ou! L+ he3'#!'ms o! 'mino 'cids by the 02 ye'!s of the cycle$ we

find ' close 'pp!o3im'tion of Bi$ I)0J$ ' #eomet!ic m'!ke! of the cycle th't is 'lso !eflected in the st!uctu!e of D? ) ?ineteen tu!ns$ counted by t!iplets$ b!in#s us to the L1th t!iplet$ completin# the cycle of the code) ?ineteen tu!ns of L1 t!iplets is 02N b'se p'i!s 'nd IO1 'mino 'cids$ the tot'l numbe! of lines in the " Chin#)PNLQ "f we count by lun'! ye'!s of IO1 d'ys$ 0I months times N2)L d'ys o! 02 d'ys mo!e th'n the sol'! ye'!$ then L1 of these -ye'!s- would me!#e the eclipse cycle$ the he'd 'nd t'il of the d!'#on$ with the sun spot cycle$ cont'inin# th!ee m'8o! cycles 'nd si3 mino! ones$ which echoes the th!ee tu!ns 'nd si3 h'lf tu!ns c!e'ted by ten t!iplets) This tempo!'l unit$ 's we s'w noted 'bove$ is the inc!ement of ch'n#e$ the w've f!ont of the inc!e'sin# novelty f'cto!$ by which evolution is p'ced) "t is no 'ccident$ #iven the li#ht sensitive n'tu!e of D? th't eclipse cycles$ sunspot cycles 'nd the info!m'tion'l st!uctu!e of D? should 'll be b'sed on the s'me !'tios 'nd p!opo!tions) H!om this we c'n see th't the st!uctu!e of the " Chin# 'nd the D? code cont'ins both loc'l sol'! system time o!chest!'ted by the pe!mut'tions of sun$ moon$ eclipses 'nd sunspot cycles$ 'nd the l'!#e! cycles of p!ecession'l time) Countin# by tu!ns 'nd

t!iplets !eve'ls th't ' m'c!ocosmic f!'mewo!k of p!ecession'l numbe!s suppo!ts the mic!ocosm) The movement of the sp!in# eMuino3 b'ckw'!d th!ou#h the 9odi'c due to the tilt of the e'!thDs '3is is me'su!ed 't the !'te of one de#!ee eve!y *N ye'!s$ the!efo!e 0N t!iplets$ 0 'nd 0EJth tu!ns of the heli3 eMu'ls 0EL of ' de#!ee of p!ecession'l motion$ o! 0N ye'!s) &iven th't the!e billions of tu!ns 'nd millions of t!iplets in ' sin#le st!'nd of D? $ then the enti!e histo!y of the unive!se$ f!om be#innin# to end$ could be coded into ou! D? )PN*Q H!om this pe!spective$ the mythic k'shic ,eco!ds '!e simply the coils of D? within eve!y cell of you! body$ 'nd they c'n be !e'd by those who$ in .v'sonDs ph!'se$ -h've clothed themselves in the skin of the d!'#on$th't is$ only by initi'tes who h've le'!ned the &!een L'n#u'#e of Li#ht) 6ut$ while the " Chin# p!ovides us with 'n 'lph'bet 'nd ' w'y to spell out me'nin#ful -wo!ds$- the L1 codons it f'ils to p!ovide ' #!'mm'! 'nd synt'3 th't would 'llow us to use these -wo!ds- in sentences 'nd met'pho!s$ in othe! wo!ds$ to tu!n the im'#es into ' disc!ete fo!m of communic'tion) Ho! th't piece of the pu99le$ we must tu!n to the weste!n myste!y t!'dition 'nd ' much newe! psycho5technolo#y$ the T'!ot 'nd its

&nostic 'nd <'bb'listic !oots)

B'!t Si3;hile keepin# in mind th't the l'bel -&nosticism- cove!s 'n eno!mous numbe! of diffe!ent 'nd often cont!'dicto!y belief systems$ it is possible to so!t th!ou#h its spi!itu'l k'leidoscope 'nd '!!ive 't 'n ove!view of the b'sic #nostic cosmolo#y) &nosticismDs m'in tenets cont'in both #ood 'nd evil #ods$ ' du'lism th't is often the opposite of wh't we would usu'lly e3pect) The !e'l fo!ce d!ivin# #nostic philosophy w's its sophistic'ted 'nd e3pe!ienti'l vision of the End of the ;o!ld)PNOQ cco!din# to the #nostic myth$ 't the c!e'tion of the wo!ld the spi!it of Li#ht w's imp!isoned by the powe!s of D'!kness) This li#ht$ the essence of &od$ w's t!'pped in hum'n bodies 's sep'!'te sp'!ks of li#ht$ ou! souls) The #nostic sects held th't the #o'l of thei! knowled#e w's the p'th of !etu!n$ o! the 'bility of the individu'l sp'!ks to !etu!n to the o!i#in'l Li#ht th!ou#h the p!ocess of !edemption) cco!din# to the &nostics$ this wo!ld$ 'nd its histo!y$ '!e the wo!ks of the evil Demiu!#e) This is the f'lse #od$ o! the evil one$ who built this wo!ld 's ' t!'p fo! souls$ o! the li#ht)

s e'ch soul is !edeemed$ it t!'vels b'ck to the sh'tte!ed sou!ce of the divine Li#ht) The soul !etu!ns its own sm'll sp'!k of li#ht to the m'in sou!ce$ which slowly$ 's mo!e 'nd mo!e souls !etu!n to it$ becomes whole '#'in) Eventu'lly$ when 'll souls h've !etu!ned$ the physic'l unive!se$ bein# now completely without Li#ht$ will end) &iven mode!n biolo#yDs unde!st'ndin# of the li#ht emittin# 'nd info!m'tion c'!!yin# 'bility of D? $ 'nd the implic'tions fo! the kind of holo#!'mic !e'lity desc!ibed by the &nostics$ then such esch'tolo#y of Li#ht #'ins ' new 'nd mo!e scientific me'nin#) The!efo!e this -esch'tolo#y of Li#ht- synthesi9ed f!om E#ypti'n$ Be!si'n 'nd Heb!ew elements c'n be seen 's the f!'mewo!k suppo!tin# the v'st dive!sity of #nostic t!'ditions) These t!'ditions included the new messi'nic fo!m of Kud'ism th't would become Ch!isti'nity ' centu!y o! so l'te!)PN2Q The key concept in this esch'tolo#y of li#ht is the T!ee of Life$ Et9 Ch'im$ 's desc!ibed in the wo!k of c!e'tion te3ts such 's the Sephe! 4etsi!'h) The T!ee of Life is ' di'#!'m th't pictu!es !e'lity 's the inte!section of fou! #!e't !e'lms$ o! levels of 'bst!'ction) #eomet!ic p'tte!n c!yst'lli9es within the inte!section pl'nes like ' moi!n p'tte!n in ' holo#!'mic p!o8ection) Twenty5two p'ths$ p!ocesses o! st'tes of becomin# connect ten loc'lities$

sphe!es o! sephi!oth) The enti!e di'#!'m w's thou#ht to desc!ibe the n'tu!e of c!e'tion$ &odDs '!tistic techniMue if you will) 6ut itDs t!ue impo!t'nce to the s'#es w's its 'pplic'tion to the hum'n condition)PI+Q s &od is supposed to h've m'de m'n in his im'#e 'nd likeness$ then m'n w's thou#ht to cont'in$ in mic!ocosm$ the enti!e T!ee of Life) Some mediev'l <'bb'lists used the concepts in the Sephe! 4etsi!'h to c!e'te 'n '!tifici'l fo!m of life$ 's in the &olem le#ends of B!'#ue 'nd ;'!s'w) To the weste!n esote!icists$ the T!ee of Life functioned much like the <und'lini di'#!'ms of the Hindu mystics) 6y m'ppin# the inte!n'l powe! cente!s$ 'nd then p!o8ectin# outw'!d 'nd 'li#nin# them with the fo!ces of n'tu!e$ the m'#ici'n sou#ht to !e5en'ct the p!ocess of c!e'tion) nd so become$ like &od$ ' co5c!e'to! of the unive!se)PI0Q The sephi!oth 'nd the p'ths '!e '!!'n#ed in ' few b'sic p'tte!ns) The top th!ee loc'lities$ <ethe!$ Chokm'h 'nd 6in'h$ (C!own$ ;isdom 'nd Unde!st'ndin#) c!e'te ' t!i'n#ul'! motif th't is then inve!ted 'nd p!o8ected downw'!d th!ou#h the p'tte!n) The fi!st inve!ted t!i'n#le$ Chesed$ &ebu!'h$ Tiph'!eth$ (/e!cy$ St!en#th 'nd 6e'uty) is !epe'ted by the thi!d 'nd l'st t!i'n#le$ ?et9'ch$ Hod 'nd 4esod (Aicto!y$ Splendo! 'nd Hound'tion)) The whole p'tte!n is

then !esolved by$ 'nd enfolded into$ the l'st sephi!oth$ /'lkuth (<in#dom)) E'ch of these t!i'n#ul'! p'tte!ns !ep!esents one of the !e'lms o! levels of 'bst!'ction) The !epetition of the p'tte!n 'lso c!e'tes th!ee columns o! pill'!s on the T!ee) H'cin# the T!ee$ the th!ee columns '!e /e!cy$ T!'nsfo!m'tion (note this column connects /'lkuth with <ethe!$ he'ven to e'!th)$ 'nd Seve!ity) These !epetitions of th!ee c'n 'lso be seen 's the th!ee pe!sons of the t!inity$ the l'w of th!ees$ o! thesis$ 'ntithesis 'nd synthesis to the mode!n philosophe!) They c'n 'lso be seen 's the t!iplet code 't the he'!t of t!'nsfe! ,? $ which c!e'tes p!oteins 'cco!din# to the D? Ds bluep!int$ 'nd the th!ee tu!ns fo!med of ten t!iplets) "ndeed$ the whole T!ee of Life p'tte!n echoes the st!uctu!'l components of D? 'nd its p!ocesses th't we found in the " Chin#) The ten sphe!es '!e 8oined to#ethe! by the se!pent like entwinin# of the NN p'ths$ fo! ' tot'l of IN Mu'lities 'nd thei! !eflection$ which of cou!se m'tches the L1 p!otein synthesis code wo!ds of t5,? ) The NN lette!s of the p'ths co!!espond to the N+ 'mino 'cids 'nd the two punctu'tion m'!ks fo!med by t5,? ) s these '!e fo!med of wo!ds m'de of b'se p'i!s$ we mi#ht think of them 's possible sentence

st!uctu!es$ o! v'!ieties of synt'3$ th't 'llow fo! the -met'pho!- of ' physic'l body to be -w!itten- o! const!ucted) Even the NI ch!omosomes th't e'ch individu'l p'sses on in !ep!oduction c'n be seen 's the NN p'ths of the T!ee$ with the 'ddition of the /'lkuth$ o! e'!th element$ th't c!e'tes both #ende! 'nd individu'lity) "n essence$ the <'bb'l'h 'nd the T!ee .f Life '!e ele#'nt 'nd symbolic w'ys to e3p!ess the p'tte!ns found in the D? ) "t is the!efo!e no wonde! th't it w's thou#ht c'p'ble of bestowin# life on in'nim'te cl'y 's in the &olem le#ends) Unde!st'ndin# of this combin'tion of mythic m'them'tics 'nd D? #eomet!y 'lmost dis'ppe'!ed with f'll of the 'ncient wo!ld) "t su!vived in f!'#ments$ 'nd in the Muot'tions of the 'ncients$ until 'n 'lmost unknown En#lish schol'! n'med ;illi'm Sti!lin# w!ote the fi!st fo!m'l e3plic'tion since Ait!uvius in 'ncient ,ome) Bublished 'nonymously in 0O2*$ his book$ entitled The C'non: n E3position of the B'#'n /yste!y Be!petu'ted in the C'b'l' 's the ,ule of ll !t$PINQ m'n'#ed$ like Hulc'nelliDs /yste!y of the C'thed!'ls$ to become influenti'l in spite of its obscu!ity) "t inspi!ed thinke!s 's dive!se 's the psychic '!ch'eolo#ist H) 6li#h 6ond 'nd the pe!enni'l Aicto!i'n b'd5boy m'#ici'n leiste! C!owley$ who libe!'lly sp!inkled his wo!k with swipes

f!om Sti!lin#) cco!din# to <eith C!itchlow$ ' #eomet!ic philosophe! 'nd student of 6uckminste! Hulle!Ds$ -the C'non is b'sed on the ob8ective f'ct th't events 'nd physic'l ch'n#es which '!e pe!petu'l '!e neve! the less completely #ove!ned by int!insic p!opo!tions$ pe!iodicities 'nd me'su!es)- s C!itchlow notes$ -it is to 8ust such ' hidden int!insic l'n#u'#e th't the 'utho! of this book (Sti!lin#) h's dedic'ted himself)-PIIQ "n his ch'pte! on ,heto!ic$ one of the libe!'l '!ts su!!oundin# lchemy on the b'se of ?ot!e5 D'meDs middle pill'!$ Sti!lin# #ives us ' simple desc!iption of the &!e't T!ee of Life: -The p!ocess of c!e'tion m'y be e3p!essed by insc!ibin# the c'b'listic di'#!'m in the uppe! hemisphe!e$ so th't the 'pe3 o! c!own !e'ches to the /ilky ;'y$ while the tenth step will coincide with e'!th)- Sti!lin#Ds -c'b'listic di'#!'m- is the ten5step p'tte!n of unfoldment known to occultists 's the T!ee of Life$ 'nd 'cco!din# to his e3plic'tion$ it is the b'sic p'tte!n of the C'non itself) He w!ites: -The doct!ine of the C'b'l' w's !educed to ' #eomet!ic di'#!'m$ in which ten steps we!e #!ouped 'cco!din# to ' p!o#!essive scheme$ so th't the em'n'tions of the Spi!it of

the Elohim issues f!om the fi!st step c'lled the C!own$ 'nd 'fte! p'ssin# th!ou#h the whole fi#u!e is c'!!ied th!ou#h the ninth step$ 'nd fin'lly !e'ches the tenth o! l'st of the se!ies)This c'b'listic di'#!'m desc!ibed by Sti!lin#$ the T!ee of Life$ w's fi!st elucid'ted in the Nnd centu!y Sephe! 4etsi!'h$ 'nd pictu!es !e'lity 's the inte!section of levels of 'bst!'ction$ '#'in !eminiscent of the inte!section of mind 'nd m'tte!$ info!m'tion 'nd st!uctu!e$ th't is the D? code) Sti!lin# tells us th't -the ide's which the 'ncients connectedR 'nd combined into this fi#u!e of ten p!o#!essive steps$ 'ppe'!s to fo!m the b'sis of 'll thei! philosophy$ !eli#ion$ 'nd '!t$ 'nd in it we h've the ne'!est 'pp!o'ch to ' di!ect !evel'tion of the t!'dition'l science$ o! &nosis$ which w's neve! communic'ted e3cept by myths 'nd symbols)- H!om this we c'n see th't the f!'mewo!k$ the &nostic p'tte!n$ behind the unive!s'l l'n#u'#e of symbolism$ the L'n#u'#e of the 6i!ds 'nd the &!een L'n#u'#e$ is this #!e't wo!dEwo!ld t!ee of D? #eomet!y) "t is 'lso the L'dde! of ou! weste!n sh'm'nic &nosis)

B'!t SevenSince we h've been followin# the &nostic footp!ints of the &!een L'n#u'#e$ let

us !etu!n to Hulc'nelli 'nd his most di!ect &nostic symbol$ the eni#m'tic c!edence of L'llem'nt /'nsion in 6ou!#es desc!ibed in /yste!y of the C'thed!'ls)PI1Q n '!chitectu!'l c!edence is ' f'lse doo! o! window) This immedi'tely su##ests the E#ypti'n f'lse doo! used in tombs 'nd the "sl'mic mith!'b o! p!'ye! niche) "n E#ypti'n '!chitectu!e$ the f'lse doo! 'llows the D<'D$ o! the spi!it double th't lies within 'll of us$ 'ccess to the D<'D st'tue$ the bodyDs immo!t'l fo!m$ hidden in ' ch'mbe! behind the doo!) This is the doo!w'y to the Du't$ o! the 'st!'l !e'lm of the li#ht bein#s) The spi!it$ o! li#ht within us$ lives in this !e'lm 'fte! the de'th of the body) This echoes the &nostic -sp'!k of li#ht- t!yin# to find itDs w'y b'ck to the #!e't cent!'l li#ht of the unive!se) "n "sl'm$ the mith!'b is the p!'ye! doo!w'y to /ecc' 'nd the inne! myste!ies of /oh'mmedDs !evel'tion) "n m'ny Sufi sects$ the mith!'b h's the #eomet!ic p'tte!n of the T!ee of Life$ without /'lkuth$ insc!ibed in its niche) This is usu'lly coupled with the Li#ht Ae!se f!om the CuD!'n 5 Su!' N1$ ve!se IJ) To the Sufis$ this ve!se e3emplifies the ve!y ide' of illumin'tion) "d!ies Sh'h c'lled the ve!se -the essence of Sufism$- 'nd #oes on to su##ests th't it -conce'ls the n'tu!e of the co#nition of the e3t!' dimensions of the hum'n consciousness which comes beyond the intellect)-

The mith!'bEc!edence in L'llem'nt /'nsion combines "sl'mic concepts with the even deepe! me'nin# of ' doo! to the Du't f!om E#ypti'n cosmolo#y) "t h's th!ee l'ye!s$ 's does the E#ypti'n f'lse doo!) .n the inne! su!f'ce of the niche is ' lette! !ebus th't$ 's we will see$ distils the essence of the Sufi Li#ht Ae!se) ;e '!e 'lso !eminded of the bbot Su#e!: -6!i#ht is the noble wo!k$ this wo!k shinin# noblyE Enli#htens the mind so th't it m'y t!'vel th!ou#h the t!ue li#htsE To the T!ue Li#ht whe!e Ch!ist is the t!ue doo!)"n the niche of the c!edence 't L'llem'nt '!e the lette!s ,E,E on one line$ followed by the lette!s$ ,E, on the ne3t) This is !epe'ted twice mo!e fo! ' tot'l of si3 lines$ hence doublin# o! c!ossin#: two times th!ee eMu'ls si3) "t looks like this: ,E,E,E,,E,E,E,,E,E,E, The !epetition su##ests ' seMuence with si3 lines$ such 's ' he3'#!'m of the " Chin#) "f we t'ke the ,E, to be ' yin line 'nd the ,E,E to be ' y'n# line$ then the c!edence #ives us the L1th he3'#!'m of the " Chin#: -6efo!e Completion)- "f we flip the 'tt!ibution so th't ,E, is y'n# 'nd ,E,E is yin$ then we h've he3'#!'m TLI$ - fte! Completion)- These he3'#!'ms '!e composed of two t!i#!'ms$ Li$

fl'me o! li#ht$ 'nd <D'n$ w'te! o! the 'byss) The!efo!e we h've the im'#e of -fi!e ove! w'te!G the conditions befo!e t!'nsition$- 'nd -w'te! ove! fi!e$ the conditions 'fte! t!'nsition$- 's the s'#es desc!ibed it in the te3t) This im'#e su##ests the Silve! St'! of the ;ise$ !isin# f!om the depths of sp'ce to si#n'l the completion of the &!e't ;o!k$ 'nd the symbol of both the p!im' m'te!i' 'nd the completed p!ocess$ the cosmic se!pent bitin# its own t'il of D? itself) Ke!emy ?'!by$ in his book The Cosmic Se!pent$ desc!ibes D? 's -livin# in w'te! 'nd emittin# photons$ like 'n 'Mu'tic d!'#on spittin# fi!e)-PIJQ This ce!t'inly m'tches the im'#e of the two he3'#!'ms we c'n m'ke f!om the p'tte!n on the c!edence$ 'nd su##ests th't the " Chin# 'nd the D? li#ht l'n#u'#e mi#ht be the s'me thin#$ the s'me -te3t)- ,ese'!che!s$ such 's ,'ttemeye!$ Bopp 'nd Ho$ conside! this bio5photon emission 'nd 'bso!ption 's ' kind of -bio5communic'tion between cells 'nd o!#'nisms$- 'nd thei! wo!k ove! the l'st 0J ye'!s su##est th't this l'n#u'#e is used not me!ely on the cellul'! level but 'lso 's ' communic'tion 'nd o!#'ni9'tion mech'nism in m'c!o5o!#'nisms such 's pl'nkton sw'!ms) PILQ ?'!by p!esents st'!tlin# evidence th't sh'm'nic st'tes c'n function 's 'n 'ccess w'y to this inte!n'l flow of info!m'tion in the fo!m

of symbols 'nd im'#e!y) s we s'w 'bove$ the T!ee of Life is 'lso ' w'y to o!#'ni9e the info!m'tion of the D? ) ;hen viewed 's ' I dimension'l ob8ect$ the T!ee of Life becomes ' p!ism5like c!yst'l$ which inc!e'ses its !esembl'nce to the liMuid c!yst'l of D? )PI*Q ;e c'n see these two #!e't info!m'tion theo!ies 's emblem'tic of the e'ste!n 'nd weste!n 'pp!o'ches) The L'dde!5 like 'pp!o'ch of the T!ee of Life complements the l'n#u'#e5like st!uctu!e of the " Chin#) ;h't unites them is the end !esult$ the !e'li9'tion of the D? Eli#ht$ even in symbolic te!ms$ f!om which they o!i#in'te) "s the!e !e'lly ' ve!y sophistic'ted meme fo! t!'nsfo!m'tion 'nd #nosis th't !uns th!ou#h 'll !eli#ions 'nd spi!itu'l t!'ditions7 "s this t!'dition holdin# the knowled#e of ou! p'st fo! ' !ele'se some time in the futu!e7 Could li#ht$ in the fo!m of we'k l'se! pulses f!om ou! D? $ be the sou!ce of this info!m'tion7 Could the p'tte!n itself$ !ep!esented by the yinEy'n# pol'!ity of he3'#!'ms TLI 'nd TL1$ !eve'l when unde!stood the ultim'te sec!ets of life$ time 'nd f'te7The 'nswe! to these Muestions$ 'nd the othe!s we o!i#in'lly p!oposed 'ppe'!s to be yes) "t is possible to !econst!uct the d!'#onDs speech$ the #!een l'n#u'#e of li#htDs synt'3$ #!'mm'! 'nd voc'bul'!y$ bec'use

f!'#ments of th't o!i#in'l #!een l'n#u'#e of li#ht c'n be found in the divin'to!y systems used by 'll n'utes$ sh'm'n 'nd initi'tes$ f!om the '!ch'ic o!'cles of the " Chin# to the mediev'lism of the <'bb'l'h 'nd the T'!ot) 6y comp'!in# these to the st!uctu!e 'nd p!ocesses of D? $ we c'n 'ssemble ' comple3 of photo5lin#uistic me'nin#s th't 'llow us to fulfil the ultim'te #o'l of m'nDs spi!itu'l ye'!nin#s$ th't of !e'din# the divine) 5 Th!ou#hout the immense sp'n of hum'n histo!y !efe!ences to the %inne! sound cu!!ent($ %'udible life st!e'm( o! othe! simil'! such desc!iptions to this mystic'l$ sonic life fo!ce h've not 'lw'ys been c!yst'l cle'!) /'ny cultu!es h've m'de spi!itu'l not'tions to this ove!'ll concept$ but oftentimes it h's been obscu!ed bec'use of t!'nsl'tion$ hidden '#end's$ o! incomplete !eco!ds) Howeve!$ such !efe!ences '!e mo!e common th'n most p!eviously believed) They c'n be t!'ced f!om w'y b'ck to some of the most 'ncient civili9'tions on most continents 'nd fo!w'!d to 'll the fo!ms in ou! p!esent d'y wo!ld) 4et$ the odd p'!t 'bout its histo!y is th't most people in ou! mode!n wo!ld h've neve! he'!d of 'ny of this) "t does seem it is fin'lly 'bout time) The

p'#es in this section !efe! to some of histo!y out the!e$ whethe! it sp!in#s f!om !eli#ion$ science$ occultism$ spi!itu'l discipline o! ' combin'tion of such$ 'nd whethe! it be the l'!#e! movements of S'nt /'t$ ,'dh'so'mi$ Sikhism 'nd thei! mode!n offshoots$ o! mo!e obscu!e !efe!ences in 'ncient &!eece$ 'ncient E#ypt$ D!uids$ &nostics$ ?'tive me!ic'ns$ 9tecs$ /'y'ns 'nd seve!'l othe!s) =The sound is the sou!ce of 'll m'nifest'tion ))) The knowe! of the myste!y of sound knows the myste!y of the whole unive!se)> =Ho! in the be#innin# of the times so did we 'll sh'!e in the Holy St!e'm of Sound th't #'ve bi!th to 'll c!e'tion)> ="n the be#innin# w's the ;o!d$ 'nd the ;o!d w's with &od$ 'nd the ;o!d w's &od)> =The T'o is the sou!ce of 'll thin#s ))) e3isted befo!e he'ven 'nd e'!th ))) ete!n'l ))) pe!v'des eve!ywhe!e)> ="n the be#innin# w's ./ )))> Ai!tu'lly eve!y civili9'tion in the wo!ld h's h'd some type of c!e'tion myth th't involved sound$ usu'lly sound th't w's eMu'ted with consciousness 'nd th't this celesti'l sound w's the fi!st c!e'tion$ so th't eve!ythin# else

c!e'ted c'me f!om such %othe!wo!ldly( sound in the ethe!) numbe! of spi!itu'l$ mystic'l 'nd !eli#ious te3ts h've spoken of this met'physic'l eMu'tion of sound 's 'n element of thei! most hono!ed t!'ditions)

Bl'to w!ote th't the cosmos w's const!ucted 'cco!din# to music'l inte!v'ls 'nd p!opo!tions) Byth'#o!'s c'lled it %/usic of the Sphe!es( 'nd believed th't it fills ou! inne! e'!s 'nd we '!e const'ntly in cont'ct with it f!om the moment of ou! bi!th) nothe! &!eek philosophe!$ He!'clitus$ c'lled it %Lo#os( (divine wo!d o! sound)) Some ?'tive me!ic'n t!'ditions c'll it %Son# of the C!e'to!$( while the 6ible c'lls it %The ;o!d( 'nd %Aoice of /'ny ;'te!s() Hindus !efe! to it 's % n'h'd Sh'bd( (unlimited tone o! unst!uck melody) 'nd % k'sh 6'ni( (voice f!om the he'vens)$ while the Sufis

s'y it is %S'ute Su!m'd( (tone th't fills the cosmos)) L'o T9u desc!ibed the T'o 's %unimpeded h'!mony( 'nd !efe!!ed to the %&!e't Tone( 's the sou!ce of 'll thin#s) &u!u ?'n'k built Sikhism on the found'tions of this Dcosmic toneD) Some believe the knowled#e of this Dmyste!y toneD #oes b'ck even f'!the!$ beyond the o!i#ins of Hinduism$ 'nd to the 'ncient E#ypti'ns of seve!'l thous'nd 6)C) .the!s believe th't Kesus t'u#ht it to his inne! ci!cle$ his disciples$ 'nd 'lso th't /oh'mmed w's 'w'!e of it when he w's enli#htened in the c've 't &'!e5Hi!') Seve!'l spi!itu'l /'ste!s te'ch th't this sound of &od is in eve!yone 'nd th't we e3plo!e this inne! sp'ce th!ou#h medit'tion) numbe! of 'ncient &nostics mystic'l te3ts !efe! to he'!in# the sound of &od while in deep medit'tion st'tes) Tod'y$ these t!'ditions '!e ' p'!t of the ,'dh'so'mi S'nt /'t movement$ 's well 's seve!'l othe!s '!ound the wo!ld) "n 'ddition$ ' numbe! of othe! cultu!es$ such 's the bo!i#ines$ 9tecs$ Eskimos$ /'l'y'ns 'nd Be!si'ns 'll believed th't the unive!se o!i#in'ted in sound) "n f'ct$ the ve!y wo!d unive!se 'ctu'lly me'ns %one son# o! sound($ uni me'nin# one 'nd ve!se me'nin# son#)

The det'ils of these esote!ic theo!ies '!e 's follows) This one sound is divided into unlimited f!eMuencies o! tones th't #ene!'te ' #eomet!ic w've p'tte!n cont'inin# the info!m'tion of its o!de! 'nd st!uctu!e in n'tu!e) Sound is in this w'y ' sto!'#e 'nd t!'nsfe! system fo! info!m'tion o! the intelli#ence of the unive!se bio5system) /uch of ou! life is spent unde! the influence of diso!#'ni9ed$ ch'otic$ f!'ntic sound) Howeve!$ the mo!e time one spends within the influence of hi#hly o!#'ni9ed 'nd !epe'tin# f!'ct'l tone p'tte!ns$ the mo!e solution o!ient'ted is the info!m'tion 'tt!'cted 'nd m'int'ined in one(s ene!#y field) This c'n help 'llow st!ess to be !epl'ced with e'se by !el'3'tion$ which is why the s'c!ed #eomet!y of sound is ' found'tion fo! sound he'lin#) "n 'ddition$ symbols '!e the l'n#u'#e of the unconscious 'nd hi#he! conscious ment'l bodies$ 'nd they p!ovide the

keys to one(s 8ou!ney into the sens'tions of tone) The physic'l body$ the subtle bodies 'nd thei! points of confluence$ vib!'te 't diffe!ent f!eMuencies) These '!e modified o! lite!'lly 'ttuned by the !eson'tion of the inne! sound cu!!ent$ s'c!ed 'l#o!ithms o! m'nt!'s$ which c'n then h'!moni9e 'nd !e'li#n the dense 'nd subtle components of the ene!#etic body)

"t h's 'lso been s'id th't the vib!'tions of this sound '!e too fine to be 'udible$ m'kin# it difficult to be 'w'!e of these ve!y fine$ ethe!e'l vib!'tions) Howeve!$ 's this sound is supposedly 'lw'ys !esoundin# in the soul 'nd when one 'tt'ins ' ce!t'in level of stillness 'nd concent!'tion$ the sound c'n become 'udible) "t is supposedly the !in#in# tone one c'n he'! when 'll othe! sounds '!e silent) Dependin# upon the pe!son$ ' v'!iety

of sounds m'y be he'!d$ simil'! to the followin# physic'l !ep!esent'tionsG !ushin# w'te!s$ thunde!$ !in#in# bells$ conch sounds$ #on# echoes$ ste'm en#ine$ c!ickets chi!pin#$ bees o! hummin#bi!ds flyin#$ o! even inst!uments like h'!ps$ ho!ns$ flutes o! lutes bein# pl'yed) scetics blow ' ho!n$ ' shell o! ' flute to 'w'ken this inne! tone in them) The bells 'nd #on#s in chu!ches 'nd temples '!e me'nt to su##est this s'me inne! sound 'nd thus le'd one to t'ke up the cl'!ion c'll tow'!ds the inne! life) "n the even deepe! esote!ic wo!ld of mystics$ the!e is ' spi!itu'l p!'ctice (medit'tion) c'lled Su!'t Sh'bd(') 4o#'$ (yo#' of the celesti'l sound cu!!ent)$ which is followed by ' numbe! of 'ncient spi!itu'l t!'ditions) Su!'t me'ns =soul$> sh'bd me'ns =wo!d> 'nd yo#' me'ns =union)> ;o!d me'ns the =Sound Cu!!ent$> the = udible Life St!e'm> o! the =Essence of the bsolute Sup!eme 6ein#)> Th't is$ the dyn'mic fo!ce of c!e'tive ene!#y th't w's sent out$ 's sound vib!'tion$ f!om the Sup!eme 6ein#EHo!ce into the 'byss of sp'ce 't the d'wn of the unive!seDs m'nifest'tion$ 'nd th't is bein# sent fo!th$ th!ou#h the '#es$ f!'min# 'll thin#s th't constitute 'nd inh'bit the unive!se) "t is 'lso implied th't th!ou#h this p!'ctice of medit'tion$ one c'n le'!n to 'ccess the wo!kin#s of this inne! sound 'nd 'ctu'lly

t!'vel spi!itu'lly into othe! levels o! dimensions within the inne! cosmos) "f one follows the theo!y on down to biolo#ic'l hum'n bein#s$ it s'ys this inne! sound is the spi!itu'l ene!#y th't 'ctu'lly d!ives ou! consciousness 'nd p!ovides the ene!#y to hold ou! #enetic st!uctu!e in b'l'nce) nd th't this ene!#y is supplied th!ou#h 'n umbilic'l co!d '!!'n#ement$ 'nd this !in#in# o! bu99in# sound we 'll c'n 'ctu'lly he'! is the cu!!ent flow in th't powe! line) nd thus$ th't one(s h'i! swi!l is physic'l evidence of its p'th$ 's it ente!s 't th't point in ' vo!te3 p'tte!n) "n 'ddition to these mystic'l theo!ies 'nd p!'ctices$ tod'y the!e is ' popul'!$ still developin# theo!y 'mon# physicists c'lled St!in# Theo!y$ which 'ttempts to p!ovide ' complete$ unified 'nd consistent desc!iption of the fund'ment'l st!uctu!e of ou! unive!se) Ae!y b'sic'lly$ it e3pl'ins the sm'llest possible component of !e'lity 's ' vib!'tin# st!in#$ o! ' bundle of them inte!twined$ 'nd th't how m'tte! is c!e'ted depends on the w'y these st!in#s vib!'te) nd of cou!se when somethin# vib!'tes$ it c!e'tes ' tone o! h'!monic of tones) St!in# theo!y t!ies to b!id#e 'nd tie to#ethe! the theo!ies of !el'tivity 'nd Mu'ntum mech'nics into the cu!!ently 'ccepted =6i# 6'n#> theo!y of the unive!se(s c!e'tion) nd 's p!eviously mentioned$ unive!se me'nin#

one son#$ is c!e'tion then me!ely ' son# bein# sun# o! pl'yed7 cosmic symphony of so!ts7 nd e'ch one of us e3ists 's ' uniMue h'!monic si#n'tu!e within this ove!'ll celesti'l symphony7 nd fin'lly$ we must mention the medic'l condition of tinnitus$ which m'y o! m'y not !el'te to these postul'tes) ;ebste!(s diction'!y defines tinnitus 's$ ='ny !in#in# o! bu99in# in the e'! not !esultin# f!om 'n e3te!n'l stimulus)> The medic'l community !epo!ts th't 't le'st N+o$ if not mo!e$ of the people in the US suffe! f!om it on ' !e#ul'! b'sis) Thin#s mentioned th't b!in# it on '!e 'lle!#ies$ he'd in8u!ies$ loud noises$ medic'tions$ infections$ tumo!s 'nd dise'ses) Seve!'l t!e'tments '!e offe!ed to t!e't symptoms$ but they t!uly do not even know wh't c'uses it) nd even thou#h it is !eco#ni9ed 's ' medic'l condition$ it is one th't doesn(t seem to do much h'!m$ othe! th'n bein# ' nuis'nce fo! those 'ffected) "n f'ct$ most p'tients !epo!t th't thei! docto!s usu'lly tell them to 8ust le'!n to de'l with it$ since the!e is no lon#5l'stin# cu!e e3cept w'ys to tempo!'!ily !elieve the 'nnoy'nce) nd polls !eve'l th't L+52+o of the time these t!e'tments don(t wo!k) So le'!nin# to live with it is b'sic'lly the solution most people 'ccept$ bec'use it(s 'lso noted th't 't one time o!

'nothe! 'lmost eve!yone #ets it to some de#!ee) Do the met'physic'l p!emises p!esented he!e befo!e us t!uly point to 'n inne! sonic key th't is uniMue to e'ch 'nd eve!y one of us7 .ne th't c'n define whe!e ou! futu!e divine he!it'#e !e'lly does t'ke us7 Bossibly the fin'l 'nswe! is !eve'led wheneve! we t'ke up the cl'!ion c'll of the spi!itu'l e3plo!e! th't !esides deep inside e'ch of us) ncient Sound He'lin# 6y nn'liese 'nd Kohn Stu'!t ,eid

/ost 'ncient cultu!es used the seemin#ly m'#ic'l powe! of sound to he'l) Sound he'lin# h'd 'lmost dis'ppe'!ed in the west until the 02I+s when 'coustic !ese'!che!s discove!ed ult!'sound 'nd its medic'l p!ope!ties) ;ith this discove!y$ !ese'!ch bu!#eoned 'nd tod'y the 'ncient '!t of sound he'lin# is !'pidly developin# into ' new science) (Ho! info!m'tion on sound he'lin# in mode!n times ple'se see ou! '!ticle D,ediscove!in# the !t S Science of Sound He'lin#)D)

bo!i#in'l Sound He'lin# The bo!i#in'l people of ust!'li' '!e the fi!st known cultu!e to he'l with sound) Thei! %yid'kiD (mode!n n'me$ did#e!idoo) h's been used 's ' he'lin# tool fo! 't le'st 1+$+++ ye'!s) The bo!i#ines he'led b!oken bones$ muscle te'!s 'nd illnesses of eve!y kind usin# thei! eni#m'tic music'l inst!ument) "nte!estin#ly$ the sounds emitted by the yid'ki '!e in 'li#nment with mode!n sound he'lin# technolo#y) "t is becomin# 'pp'!ent th't the wisdom of the 'ncients w's b'sed on %soundD p!inciples)

The most 'ncient of 'll sound he'lin# inst!umentsFthe 4id'ki

Sound He'lin# in

ncient E#ypt

The E#ypti'n cultu!e e3tends b'ck to 1+++ 6C 'nd they h've ' lon# t!'dition of vowel sound ch'nt) &!eek t!'vele!$ Demet!ius$ ci!c' N++ 6)C)$ w!ote th't the E#ypti'ns used vowel sounds in thei! !itu'ls: %"n E#ypt$ when p!iests sin# hymns to the &ods they sin# the seven vowels in due succession 'nd the sound h's such euphony th't men listen to it inste'd of the flute 'nd the ly!e)D The Co!pus He!meticum 'lso cont'ins ' !efe!ence to the E#ypti'nDs use of sound 's distinct f!om wo!ds) This book w's p!ob'bly !ed'cted in the 0st centu!y D but it is believed to be much olde!$ possible 's e'!ly 's 01++ 6C: "n ' lette! f!om sklepios to <in# mm'n Phe s'ysQ: % s fo! us$ we do not use simple wo!ds but sounds 'll filled with powe!)D The E#ypti'ns believed th't vowel sounds we!e

s'c!ed$ so much so th't thei! w!itten hie!o#lyphic l'n#u'#e cont'ins no vowels) ;e c'n$ the!efo!e$ s'fely 'ssume th't vowel sound ch'nt c'!!ied ' powe!ful si#nific'nce fo! thei! p!iests) E#ypti'n p!iestesses used sist!'$ ' type of music'l !'ttle inst!ument with met'l discs th't c!e'tes not only ' ple's'nt 8'n#lin# sound but$ 's we now know$ 'lso #ene!'tes copious 'mounts of ult!'sound) Ult!'sound is 'n effective he'lin# mod'lity 'nd is used tod'y in hospit'ls 'nd clinics so it is enti!ely possible th't ce!emonies in which m'ny sist!' we!e used we!e not me!ely employed to enh'nce the music'l soundsc'pe but we!e intended to enh'nce the he'lin# effect) "n the w'll scene below$ f!om ' buildin# e!ected by Cueen H'tshepsut$ th!ee p!iestesses pl'y sist!'$ 'ccomp'nyin# ' h'!pist$ 'nothe! inst!ument known to h've he'lin# Mu'lities)

The he'lin# ch'pel 't Dei! el56'h'!i$ Thebes$ w's dedic'ted to menhotep5son5of5H'pu$ ' deified he'lin# s'int closely 'ssoci'ted with "mhotepFwho is l'!#ely !eco#ni9ed unde! the title of Dphysici'n)D "mhotepDs !epute w's so #!e't th't 0$J++ ye'!s 'fte! his de'th the &!eeks identified him with thei! he'lin# #od sclepius) These two deified menF menhotep5 son5of5H'pu 'nd "mhotepFwe!e usu'lly wo!shipped to#ethe! in the s'me E#ypti'n he'lin# temples) Kohn Stu'!t ,eidDs 'coustics !ese'!ch in the py!'mids h's p!ovided st!on# evidence th't the E#ypti'ns desi#ned thei! ch'pels 'nd bu!i'l ch'mbe!s to be !eve!be!'nt in o!de! to enh'nce sonic5b'sed ce!emonies) ,eid unde!went ' si#nific'nt he'lin# of his lowe! b'ck du!in# his e3pe!iments in the <in#Ds Ch'mbe! th't he 'tt!ibutes to the !eson'nt p!ope!ties of the s'!coph'#us) He con8ectu!es

th't the 'coustic !eson'nce w's delibe!'tely cont!ived by the E#ypti'n '!chitects 'nd thinks it ve!y likely th't they we!e 'w'!e of the he'lin# p!ope!ties of sound lon# befo!e the &!eeks) Sound He'lin# in ncient &!eece

The &!eek$ Byth'#o!'s (ci!c' J++ 6C) w's$ in ' ve!y !e'l sense$ the f'the! of music the!'py) The Byth'#o!'s /yste!y School$ b'sed on the isl'nd of C!oton'$ t'u#ht the use of flute 'nd ly!e 's the p!im'!y he'lin# inst!uments 'nd 'lthou#h none of Byth'#o!'sD w!itin#s h've come down to us we know of his philosophy 'nd techniMues f!om m'ny contempo!'!y w!ite!s) ;ith his monocho!dF' sin#le5st!in#ed music'l inst!ument th't uses ' fi3ed wei#ht to p!ovide tensionFByth'#o!'s w's 'ble to un!'vel the myste!ies of music'l inte!v'ls) "'mblichus noted th't: %Byth'#o!'s conside!ed th't music cont!ibuted #!e'tly to he'lth$ if used in the !i#ht w'yRHe c'lled his method Dmusic'l medicineDRTo the 'ccomp'niment of Byth'#o!'sD his followe!s would sin# in unison ce!t'in ch'ntsR t othe! times his disciples employed music 's medicine$ with ce!t'in melodies composed to

cu!e the p'ssions of the psyche)))'n#e! 'nd '##!ession)D

"n the &!eco5 ,om'n pe!iod he'lin# temples we!e used fo! %incub'tion$D ' p!ocess in which p'tients unde!went %d!e'm sleep$D 'mon# othe! known mod'lities) "t seems likely th't music w's used the!'peutic'lly du!in# thei! st'y) The !eve!be!'nt sp'ces of the he'lin# temples 'nd s'n'to!i' would h've enh'nced the the!'peutic 'spects of music'l inst!uments$ m'inly ' function of the p'!'llel5f'cin# stone w'lls)

The S'n'to!ium 't Dende!'$ E#ypt ?ote the sm'll cells whe!e p'tients would unde!#o d!e'm sleep incub'tion 'nd music the!'py ,etu!nin# to the use of vowel sound ch'ntFthe p!oduction of voc'l sounds !'the! th'n wo!dsF m'ny e'ste!n cultu!es developed v'!i'tions of ch'nt fo! he'lin# 'nd fo! spi!itu'l 'scension) Studies h've shown th't vowel sound ch'nt c'n b!in# 'bout m'ny positive physiolo#ic'l ch'n#es in the body$ 'nd c!e'te 'n 'lte!ed st'te of consciousness in which the ch'nte! becomes se!ene) n e3'mple$ 'mon# m'ny cultu!es th't use vowel sound ch'nt$ '!e the Tibet'n monks who h've ' t!'dition e3tendin# b'ck 't le'st ' thous'nd ye'!s) .ne of the e'!liest weste!n schol'!s to !e'ch C'th'y (mode!n d'y Tibet

but then ' p!ovince of Chin') w's Si! &ilbe!t H'y$ the '!chitect of ,osslyn Ch'pel$ ne'! Edinbu!#h$ Scotl'nd) "t is 'ssumed th't Si! &ilbe!t would h've encounte!ed the monks in C'th'y 'nd thei! now f'mous #on#5m'kin# science) 6y sp!inklin# s'nd on ' #on#$ then st!ikin# the cent!'l '!e'$ tunin# in 'ncient times ('nd even tod'y by some m'ke!s) is 'chieved) "f the !esultin# s'nd p'tte!ns we!e 'symmet!ic'l the #on# m'ke! would continue to sh'pe 'nd be't the met'l)

s ' music'l inst!ument the #on# h's wonde!ful he'lin# p!ope!ties bec'use it cont'ins vi!tu'lly the whole spect!um of 'udible sound) Hum'n cells$ imme!sed in the

#on#Ds sound field$ 'bso!b the f!eMuencies they needF' kind of sonic foodF'nd !e8ect wh't is not needed) ;e c'nnot know fo! ce!t'in whethe! Si! &ilbe!t b!ou#ht b'ck this he'lin# knowled#e to Scotl'nd but 'nyone who h's e3pe!ienced the wonde!ful 'coustics of the ,osslyn C!ypt will know th't this is not 'ccident'l) "t is 'lso likely th't Si! &ilbe!t 'cMui!ed cym'tics knowled#e in C'th'y th't he employed in c!e'tion of the ,osslyn Cubes) These '!e cube5like c'!ved stone st!uctu!es th't deco!'te the ceilin# of the L'dy Ch'pel 'nd in which he embedded ' s'c!ed melody in cym'tic sound symbols) Thom's 'nd Stu'!t /itchell !ecently decoded this music 'nd it t'kes the fo!m of the be'utiful ,osslyn /otet)

The

pp!entice Bill'! 'nd /usic'l Cubes$ ,osslyn Ch'pel

"n conclusion$ sound he'lin# h's ' !ich t!'dition

!e'chin# b'ck thous'nds of ye'!s 'lthou#h followin# the Tibet'n monkDs e3pe!iments with sound he'lin# in the 01++Ds the!e is ' #'p of '!ound 1J+ ye'!s du!in# which this 'ncient '!t seemed to 'lmost die out) "t w'snDt until 02IL th't ou! sto!y of sound he'lin# in the mode!n e!' be#ins) Content cou!tesy of Kohn Stu'!t 'nd n'liese Sh'nd!' ,eid Copy!i#ht (c) N+00) ll ,i#hts ,ese!ved) http:EEwww)cym'scope)com Tonin# 'nd Tunin# Tonin# is the unive!s'l l'n#u'#e of sound) The 'ct of tonin# o! tunin# is the lettin# out of nonve!b'l sound 's ' !ele'se to c!e'te b'l'nce 'nd h'!mony within self) "t is 'chieved th!ou#h the elon#'tion of ' note o! tone$ usin# b!e'th 'nd voice) "t encou!'#es the full spect!um of you! ene!#y field$ helpin# to !ele'se old p'tte!ns of physic'l$ emotion'l 'nd ment'l limit'tions$ 'llowin# you to live you! divine pu!pose mo!e fully)

"t is ' hi#hly intuitive e3pe!ienceG you h've been doin# it since bi!th 'nd did not h've ' full 'w'!eness of this powe!ful he'lin# potenti'l) ;hen tonin# you '!e 'li#nin# you!self with the s'c!ed ene!#ies of he'lin# sounds$ c!e'tin# ' hi#hly t!'nsfo!m'tive field of he'lin# ene!#y 'nd 'ccessin# f!eMuencies of li#ht within the syne!#istic #!oup vo!te3) The benefits of sound 'nd tonin# he'lin# include enh'nced cellul'! he'lin# 'nd cle'!in# of the emotion'l body$ enh'nced self5 e3p!ession 'nd self5empowe!ment$ 'nd hei#htened c!e'tivity) The vib!'tion of the hum'n voice is conside!ed the most powe!ful he'lin# fo!ce of 'll) The ton'l Mu'lity of ou! voice tells mo!e 'bout us then the wo!ds we spe'k) .u! voices 'ffect the cells 'nd molecules of ou! body 'nd c'n !esto!e ou! inn'te h'!mony 'nd pe!fection) Th!ou#h tonin# we c'n vib!'te 'nd stimul'te ou! enti!e

physic'l system) ll m'8o! !eli#ions 'nd spi!itu'l t!'ditions h've p!'cticed sound to uplift ou! spi!its) "n sh'm'nic t!'ditions$ medicine people used ch'ntin# to he'l wounds$ p!otect 'nd empowe! themselves 'nd othe!s) Some cultu!es p!'ctice ' fo!m of sin#in# c'lled keenin# o! w'ilin# to !ele'se so!!ow 'nd he'l #!ief 'fte! ' pe!son dies) ;e !eson'te f!om ou! di'ph!'#m$ chest$ he'!t$ lun#s$ th!o't$ ton#ue$ 'nd f'ce vib!'tin# 'll levels of ou! bein# connectin# us with ou! emotions) This helps open ou! he'!ts 'nd #et out of ou! he'd$ unifyin# ou! bodyEmind) "t is 'ctu'lly mo!e difficult to st'y in ' low ene!#y st'te th'n it is to st'y 't ' hi#he! vib!'tion) Usin# sound$ fo! inst'nce by sin#in#$ 'llows ou! b!e'th to deepen$ ou! emotions to open 'nd the sound vib!'tions to move 'nd !eson'te th!ou#h us !'the! th'n bein# held b'ck) s ou! b!e'th deepens we inc!e'se the life fo!ce within us 'nd ou! 'udito!y system 'nd inte!n'l 'w'!eness p!ocess becomes mo!e sensitive) /'ny of us tod'y we!e to t'u#ht to be seen 'nd not he'!d the!efo!e !ep!essin# ou! need to be 'udito!y) ;e need to #et in touch with the tensions we '!e holdin# 'nd be#in to !ele'se

them #ently 'nd lovin#ly th!ou#h #uided !el'3'tion$ medit'tion$ b!e'thin#$ 'nd sin#in#) Deepenin# 'nd e3p'ndin# the voice is impo!t'nt wo!k) Le'!nin# to use the di'ph!'#m co!!ectly is 'lso essenti'l) s we !ele'se ou! tensions ou! uniMue n'tu!'l voice eme!#es in 'n o!#'nic e'sy p!ocess) .u! voices will become full of life fo!ce$ 'nd vit'lity$ with inc!e'sin# fle3ibility$ !eson'nce 'nd e3p!essiveness) So$ 's you c'n see$ tonin# is ' ve!y powe!ful 'pp!o'ch to he'lin# ou!selves) "t is ' fo!m of sin#in#$ 'n 'ctive voc'l he'lin# medit'tion th't c'n help us to f!ee ou! n'tu!'l voice$ 'nd connect with the deepe! !hythms 'nd vib!'tions of ou! bein#) ;hen you b!in# you! 'w'!eness inw'!d 'nd develop deep concent!'tion the voc'li9'tion of individu'l pitches will !eson'te with specific body '!e's) Th!ou#h tonin# we c'n le'!n to !e#ul'te ou! blood flow$ inc!e'se o3y#en'tion$ 'nd DtuneD ou! ne!vous system$ #l'nds$ 'nd o!#'ns) s you !e'ch ' deepe! concent!'tion you! mind ch'tte! will dis'ppe'! 'nd you! emotions will c'lm 's you become tot'lly involved with the p!ocess 'nd you! 'w'!eness hei#htens) 4ou '!e 'l!e'dy tonin# in w'ys th't you m'y not be 'w'!e of$ such 's: y'wnin# when you

'!e ti!ed$ mo'nin# in p'in$ l'u#hin# when you '!e 8oyful) .the! n'tu!'l w'ys you! body tones is by whistlin# $ c!yin#$ sc!e'min#$ shoutin#$ #'spin#$ snufflin#$ snee9in#$ belchin#$ etc) Studies h've shown th't sound ente!s ou! physic'l body di!ectly befo!e bein# p!ocessed by the b!'in$ unlike vision$ which must be filte!ed th!ou#h the cente! of the b!'in fi!st) Sound c'n #ive us immedi'te 'ccess to ou! emotions 'nd ' deep inne! body knowin#) ;e '!e 'll ene!#y 'nd vib!'tion) The 4o#' of Sound U Listenin# to the /usic of the Unive!se$ B'!ts 0 S N

6y K'mes 6e'n B ,T .?E"nt!oduction ?o doubt$ m'ny of you s'w the movie Cont'ct$ b'sed upon the book with th't s'me title 'utho!ed by the l'te D!) C'!l S'#'n) The sto!y w's 'bout SET" F the se'!ch of e3t!'te!!est!i'l intelli#ence) "n this film$ scientists inte!cepted !'dio si#n'l em'n'tin# f!om 'nothe! p'!t of the #'l'3y) These b!o'dc'sts we!e bein# be'med di!ectly 't the e'!th by 'n 'lien civili9'tion t!yin# to #et ou! 'ttention) fte! m'ny ye'!s they fin'lly succeeded) Thei! mess'#e w's eventu'lly deciphe!edG it

cont'ined schem'tics fo! const!uctin# ' t!'nspo!t'tion device which would 'llow hum'ns to t!'vel to the dist'nt wo!ld whe!e the si#n'ls we!e comin# f!om) fte! viewin# this philosophic'l film$ " couldn(t help comp'!in# the p'!'llels between this SET" scen'!io 'nd one of the wo!ld(s oldest fo!ms of yo#'5medit'tion: Sh'bd' 4o#'$ the 4o#' of the Sound Cu!!ent) Sh'bd' is 'n 'ncient S'nsk!it wo!d fo! divine o! cosmic sound$ he'venly music) Ho! thous'nds of ye'!s$ hum'n bein#s '!ound the wo!ld h've been tunin# into ' sound which comes f!om beyond the st'!s) Ho! the p!'ctitione!s of the 4o#' of Sound$ this he'venly music is 'lso ' me'ns of t!'nspo!t'tion) 6y becomin# one with the holy st!e'm of sound$ souls du!in# thei! medit'tion p!'ctice find themselves 'scendin# in spi!it tow'!d the pl'ce whe!e the sound em'n'tes) This sound connects 'll souls of the unive!se to the timeless wo!ld of the &!e't Spi!it) B'!ts Two Th!ee$ Hou!$ etc) will be ' study of the B'th of Sound in the v'!ious wo!ld !eli#ions includin#: "sl'm$ the ust!'li'n bo!i#ines$ ?'tive me!ic'n$ 6uddhist$ &nostic$ Ch!isti'n$ Kewish$ Hindu$ 'nd Sikh t!'ditions)c

K'mes

B ,T T;.THE B TH .H S.U?D "? THE ;.,LD ,EL"&".?S

6ein# 'n initi'te of the Sh'bd' 4o#'ES'nt /'t t!'dition 'nd ve!y much inte!ested in comp'!'tive mysticism S !eli#ion$ " would like to sh'!e with you some Muotes f!om '!ound the wo!ld on cl'i!'udience$ the 'bility to he'! the mystic5Sound$ the Son# of the C!e'to!$ the Aoice of the &!e't Life th't b!ou#ht 'll the unive!ses into e3istence) S C,ED /US"C S ? TTE/BT T. "/"T TE THE /4ST"C5S.U?D The Sound of &od(s Aoice s'id$ =Let the!e beRR> ="n the 6e#innin# w'sRR)the ;o!d)> "ndi#enous cultu!es suppo!t the belief th't the unive!se w's b!ou#ht into e3istence th!ou#h sound) The ust!'li'n 'bo!i#ines believe in =son#lines$> me'nin# the =w'y of the l'w$> which s'n# the wo!ld$ 'nd eve!ythin# in it$ into e3istence) ?'tive me!ic'n t!'ditions spe'k of the =Son# of the C!e'to!> th't c!e'ted life 'nd sust'ins the unive!se) =The 6ook of the Hopi> (published by Aikin# 6ooks)$ the fi!st !evel'tion of the Hopi(s histo!ic'l 'nd !eli#ious wo!ld5view of life$ cont'ins ' be'utiful sto!y of c!e'tion) "n this #enesis 'ccount$ the son# of c!e'tion is the essenti'l Ho!ce th't b!in#s to life the fi!st hum'ns$ = d'm 'nd Eve$> if you will$ 'nd the

E'!th itself is desc!ibed 's ' music'l inst!ument) = ll the vib!'to!y cente!s 'lon# the E'!th(s '3is f!om pole to pole!esounded His C'llGthe E'!th t!embledGthe unive!se Muive!ed in tune)Thus He m'de the whole wo!ld 'n inst!ument of sound$'nd 'n inst!ument fo! c'!!yin# mess'#es$!esoundin# p!'ise to the C!e'to! of 'll)> "n this 'ccount$ it s'ys th't it is ou! duty$ ou! s'c!ed pu!pose 's hum'n bein#s to echo this son# of c!e'tion b'ck to the C!e'to! '#'in by =m'kin# ' 8oyful sound th!ou#hout the l'nd)> Ch'nt 'nd s'c!ed music of the wo!ld !eli#ions c'n 'lso c'use souls to ye'!n to he'! the H'!mony of ll H'!monies$ to develop ' desi!e to medit'te upon the inne! Sound of the C!e'to! th't fills the he'vens) cco!din# to the /'ste!s of S'nt /'t 'nd those who p!'ctice this fo!m of medit'tion$ this Cu!!ent of Sound$ Li#ht$ 'nd Love will t'ke us b'ck to &od '#'in$ will t'ke us Home$ if we become one with it) /o!e l'te! on this 4o#' of the ;o!d) S'c!ed music is "/"T T"?&$ /"/"C<"?& hi#he! spi!itu'l sounds$ b!in#in# some 'spect of the /usic of He'ven to the physic'l wo!ld) Tibet'n bells 'nd bowls do this ve!y effectively) The invento! of the Sit'!$ the most well5known

inst!ument of "ndi'n cl'ssic'l music$ s'id th't it w's his 'ttempt to =c'ptu!e the music of the Spi!it in te!ms of the physic'l wo!ld)> (=The Bil#!im'#e of K'mes$> &eo!#e !nsby Kones$ Be'ceh'ven B!ess) He conside!ed his 'ttempt =' f'ilu!e)> s be'utiful 's the sit'! is$ the ,e'l Sound is f'! mo!e #lo!ious th'n 'ny sound o! oute! music of this wo!ld) H'!monic ove!tone ch'ntin# (the sin#in# of two o! mo!e notes 't the s'me timeX) is ' voc'l techniMue used in /on#oli'$ Tuv'$ L'os$ 'nd othe! si'n count!ies) The hum'n voice is t!'nsfo!med into ' sonic !'inbow of tones 'nd ove!tones m'kin# the hum'n voice !esemble the /usic of the Sphe!es) few ye'!s b'ck " le'!ned how to do this 'nd it(s ' wonde!ful p!'ctice$ ' #!e't e3e!cise fo! the hum'n voice) "n "ndi'$ m'ny h've ve!b'li9ed the Sound of the unive!se 's = UUUUU/////$> the ./ ch'nt) "n Tibet$ 6uddhist monks c!e'ted 'n othe!wo!ldly fo!m of ch'nt F thei! 'ttempt to !ep!oduce 'udibly some of the inne! sounds they he'!d du!in# thei! medit'tions) The v'!ious Ch!isti'n$ Sethi'n (Kewish)$ He!metic$ 'nd othe! &nostic schools of E#ypt 'lso devised fo!ms of ch'nt th't they pe!ceived 's ve!b'lly mimickin#Ee3p!essin# the ,e'l ?'me of &od th't othe!wise is hidden in the silence of the soul) They ch'nted v'!ious combin'tions

of vowels: =" p!'ise 4ou) " c'll you! ?'me th't is hidden within me: . EE . EE ......."""""............UUUUUUUUUU UUUUUUUUUUUU................)> (The &ospel of the E#ypti'ns in: =The ?'# H'mm'di Lib!'!y "n En#lish$> K'mes /) ,obinson$ H'!pe! Collins) The &nostic &ospels '!e filled with m'ny e3'mples of ch'nt 'nd ?'mes of &od th't we!e used by E#ypti'n mystics du!in# medit'tion p!'ctice to e3plo!e the <in#dom of the He'vens within$ wh't my te'che! c'lled =the ;onde!s of "nne! Sp'ce)> These 'ncient te3ts p!ovide m'ny e3'mples of souls 'scendin# in spi!it th!ou#h v'!ious he'venly !e'lms on thei! w'y b'ck to =The Ei#hth$> whe!e the ?'meless .ne$ the .ce'n of Love 'nd Comp'ssion !esides) ;hethe! it(s d!ummin#$ ,ussi'n .!thodo3 o! Coptic ch'nt$ o! &!e#o!i'n pl'inch'nt$ 'n "ndi'n cl'ssic'l !'#' o! b'#pipes$ fo! millenni' hum'ns h've been echoin# v'!ious 'spects of the Son# of C!e'tion) =Ho! in the be#innin# of the times so did we 'll sh'!e in the Holy St!e'm of Sound th't #'ve bi!th to 'll c!e'tion)> (Essene &ospel of Be'ce$ Aolume Hou!)Ho! much of !eco!ded histo!y hum'n bein#s h've !epo!ted he'!in# sound comin# f!om beyond the silence) "n the ne3t

inst'llment "(ll focus upon inne! mystic5sound in 6uddhist$ 6'h'i$ 'nd Ch!isti'ns sc!iptu!es) =;ho else is Ch!ist but the Sound of &od7> ( cts of Kohn$ &nostic) Sou!ce: http:EEmembe!s)co3)netE'hims'EJ1N)ht ml The 4o#' of Sound U Listenin# to the /usic of the Unive!se$ B'!ts I S 1

6y K'mes 6e'n B ,T TH,EETHE B TH .H S.U?D "? THE ;.,LD ,EL"&".?S c!oss the m'ny centu!ies 'nd '!ound the wo!ld$ mystics$ in the sc!iptu!es they left behind$ !eco!ded some of thei! e3pe!iences with inne! Sound$ the he'venly /usic th't comes f!om beyond the silence) Encounte!in# the Sound Cu!!ent mi#ht be 's subtle 's he'!in# ' f'int tone o! hum in medit'tion$ o! 's blissful 's becomin# one with ' cosmic symphony on ' hi#he! pl'ne of e3istence F 'n

e3pe!ience beyond wh't e'!thly l'n#u'#e is c'p'ble of t!uly conveyin#) THE S.U?D CU,,E?T "? 6UDDH"ST /4ST"C"S/ The 'ncient 6uddhist sc!iptu!e known 's the Su!'n#'m' Sut!' spe'ks of the w'y to enli#htenment th!ou#h medit'tion upon the inne! Sound) = v'lokiteshv'!' 6uddh'$ the he'!e! 'nd 'nswe!e! of p!'ye!$ h's visited 'll the 6uddh'5l'nds of the ten Mu'!te!s of the unive!se 'nd h's 'cMui!ed t!'nscendent'l powe!s of boundless f!eedom 'nd fe'!lessness 'nd h's vowed to em'ncip'te 'll sentient bein#s f!om thei! bond'#e 'nd suffe!in#) How sweetly myste!ious is the T!'nscendent'l Sound of v'lokiteshv'!'X "s is the subdued mu!mu! of the se'tide settin# inw'!d) "ts myste!ious Sound b!in#s libe!'tion 'nd pe'ce to 'll sentient bein#s who in thei! dist!ess '!e c'llin# fo! 'id)> This be'utiful sut!' cont'ins discou!ses te'chin# those who p!'ctice medit'tion to tu!n thei! 'ttention inw'!d 'nd listen fo! spi!itu'l Sound) = ll the b!othe!s in this #!e't 'ssembly should !eve!se you! outw'!d pe!ception of he'!in# 'nd listen inw'!dly fo! the pe!fectly unified 'nd int!insic Sound of you! own mind5 Essence)> (= 6uddhist 6ible$> Dwi#ht &odd'!d$ 6e'con B!ess)

"??E, SB","TU L HE ,"?& ?D SEE"?& "? 6 H " P ?D SUH"Q TE CH"?&S The followin# Muote$ which te'ches us 'bout 'cMui!in# %spi!itu'l eyes( is t'ken f!om The ,evel'tion of 6'hp(uDllph$ Aol) N$ p) I0 by dib T'he!9'deh: =6'hp(uDllph te'ches PMuotin# f!omQ the /'thn'vi Pw!itten by ,umi$ the Sufi poetQ th't: %m'n will not be 'ble to !eceive the Li#ht of &od in this d'y unless he 'cMui!es ' new Eye) Eyes which '!e fi3ed on the thin#s of this wo!ld c'n neve! see the #lo!y of His ,evel'tion$ 'nd e'!s which '!e tuned to the voices of the un#odly c'nnot he'! the /elodies of the <in#dom)( 6y %new eyes( 'nd %new e'!s( He me'ns spi!itu'l eyes 'nd spi!itu'l e'!s) He st'tes th't since the Eye of the Spi!it !eceives its Li#ht f!om &od it is sh'meful to let it tu!n to ' st!'n#e!$ 'nd !e5'ffi!ms th't the pu!pose of &od in c!e'tin# the inne! Eye w's th't m'n mi#ht behold the be'uty of His /'nifest'tion in this wo!ld) "n %The Hidden ;o!ds($ Be!si'n T00$ 6'hp(uDllph !eve'ls: . Son .f DustX 6lind thine eyes$ th't thou m'yest behold /y be'utyG stop thine e'!s$ th't thou m'yest he'!ken unto the sweet /elody of /y AoiceG empty thyself of 'll le'!nin#$ th't

thou m'yest p'!t'ke of /y knowled#eG 'nd s'nctify thyself f!om !iches$ th't thou m'yest obt'in ' l'stin# sh'!e f!om the oce'n of /y ete!n'l we'lth) 6lind thine eyes$ th't is$ to 'll s've /y be'utyG stop thine e'!s to 'll s've /y ;o!dG empty thyself of 'll le'!nin# s've the knowled#e of /eG th't with ' cle'! vision$ ' pu!e he'!t 'nd 'n 'ttentive E'! thou m'yest ente! the cou!t of /y holiness)> THE S.U?D CU,,E?T F THE UD"6LE L"HE ST,E / "? CH,"ST" ?"T4 E3pe!iences with the Sound Cu!!ent F people he'!in# he'venly /usic F '!e 'lso !eco!ded in the 6ible 'nd othe! spi!itu'l w!itin#s of the ;est) "n the 6ook of ,evel'tion we find this: = nd " he'!d ' Sound f!om he'ven like the !o'! of !ushin# w'te!s$ 'nd like ' pe'l of thunde!) fte! th't$ the Sound " he'!d w's like th't of h'!pists pl'yin# thei! h'!ps)> (f!om ,evel'tion$ 01) Hilde#'!d of 6in#en$ the &e!m'n /ystic$ w!ote: =To the T!inity be p!'iseX &od is /usic$ &od is Life th't nu!tu!es eve!y c!e'tu!e in its kind)> She 'lso s'id: The soul is kissed by &od in its inne!most !e#ions) ;ith inte!io! ye'!nin#$ #!'ce 'nd blessin# '!e bestowed) "t is ' ye'!nin# to t'ke on &od(s #entle yoke$ "t is ' ye'!nin# to #ive

one(s self to &od(s w'y) The m'!vels of &od '!e not b!ou#ht fo!th f!om one(s self) ,'the!$ it is mo!e like ' Cho!d$ ' Sound th't is pl'yed) The tone does not come out of the cho!d itself$ but !'the!$ th!ou#h the touch of the /usici'n) " 'm$ of cou!se$ the ly!e 'nd h'!p of &od(s kindnessX The En#lish /ystic ,ich'!d ,olle !eflects in =The Hi!e of Love:> =;hen Ch!ist wishes it R)) he !eceives within himself the Son# sent into him f!om the he'vens$ 'nd his medit'tion is ch'n#ed into /elody$ 'nd his spi!it lin#e!s in m'!velous H'!mony)> The #!e't /'ste!s te'ch th't the Sound of &od is within eve!yone F this Holy St!e'm of Sound is within eve!y livin# thin#) This is why those #iven to e3plo!in# inne! sp'ce th!ou#h medit'tion$ be they f!om the E'st o! the ;est$ h've discove!ed this ,e'lity pl'yin# within themselves) B ,T H.U,The ?'# H'mm'di Lib!'!y th't w's discove!ed in E#ypt$Sufi lite!'tu!e$ the sc!iptu!es of "ndi') HE ,"?& THE /US"C .H THE SBHE,ES "? SUH" /4ST"C"S/ =The /ysticism of Sound> by H'9!'t "n'y't

<h'n is 'n 'm'9in# book p!esentin# the Sufi te'chin#s on inne! Sound 'nd the HU Ch'nt (HU is 'n !'bic wo!d p!onounced: =whoooooooooo>)) " hi#hly !ecommend it to 'nyone inte!ested in the Sound Cu!!ent te'chin#s of Sufi mysticism) H'9!'t <h'n on he'!in# the /ystic5Sound: bst!'ct Sound is c'lled S'ut5e S'!m'd by the SufisG 'll sp'ce is filled with it) The vib!'tions of this Sound '!e too fine to be eithe! 'udible o! visible to the m'te!i'l eyes o! e'!s$ since it is even difficult fo! the eyes to see the fo!m 'nd colo! of the ethe!e'l vib!'tions on the e3te!n'l pl'ne) "t w's the S'ut5e S'!m'd$ the Sound of the 'bst!'ct pl'ne$ which /uh'mm'd he'!d in the c've of &h'!5e Hi!' when he bec'me lost in his divine "de'l) The Cu!('n !efe!s to this Sound in the wo!ds$ %6eX 'nd 'll bec'me)( /oses he'!d this ve!y Sound on /ount Sin'i$ when in communion with &odG 'nd the s'me ;o!d w's 'udible to Ch!ist when 'bso!bed in his He'venly H'the! in the wilde!ness) Shiv' he'!d the s'me nh'd ?'d' du!in# his S'm'dhi Pdeep medit'tionQ in the c've of the Him'l'y's) The flute of <!ishn' is symbolic of the s'me Sound) This Sound is the sou!ce of 'll !evel'tion to the /'ste!s$ to whom it is !eve'led f!om withinG it is bec'use of this th't they know 'nd te'ch one 'nd the s'me t!uth) (The Sufi /ess'#e Se!ies$ "")

HE ,"?& THE S.U?D CU,,E?T "? THE ?C"E?T &?.ST"C ,EL"&".? 6efo!e the Sufi mystics of the west$ in 'ncient times the!e we!e &nostics: Kewish$ He!metic$ 'nd Ch!isti'n mystics who 'lso desc!ibed he'!in# the Sound$ 'nd seein# the Li#ht of &od while in deep st'tes of medit'tion) The followin# is f!om =The &nostic /yste!y> by nd!e' &!'ce Diem) She Muotes f!om the ?'# H'mm'di Lib!'!y$ seve!'l 'ncient new test'ment5like collections of holy books w!itten in the Coptic l'n#u'#e of E#ypt: /'n(s soul sh'll become$ when it le'veth the body$ ' #!e't flood of Li#ht$ so 's to t!'ve!se 'll the !e#ions until it cometh into the <in#dom of /yste!y) P"Q tu!ned to myself P'ndQ s'w Li#ht th't Psu!!oundedQ me 'nd the &ood th't w's in meG " bec'me divine) ( llo#enes) "n T!imo!phic B!otennoi' the #nostic w!ite! (in the voice of &od) desc!ibes how this t!'nsfo!m'tion t'kes pl'ce: " c'st PvoicedQ Speech Po! SoundQ into the e'!s of those who know me) nd " 'm invitin# you into the e3'lted$ pe!fect Li#ht) /o!eove! ('s fo!) this (Li#ht)$ when you ente! it you will be #lo!ified R you will become #lo!iously #lo!ious$ the w'y you fi!st we!e when you we!e Li#ht)

nd " hid myself in eve!yone 'nd !eve'led PmyselfQ within them$ 'nd eve!y mind seekin# me lon#ed fo! me$ fo! it is " who #'ve sh'pe to the ll when it h'd no fo!m) nd " t!'nsfo!med thei! fo!ms into (othe!) fo!ms until the time when ' fo!m will be #iven to the ll) "t is th!ou#h me th't the Aoice o!i#in'ted R nd it is ' ;o!d$ by vi!tue of ' SoundG it w's sent to illumine those who dwell in d'!knessRP"Q 'm ' Li#ht th't illumin'tes the ll) " 'm the Li#ht th't !e8oices Pin myQ b!eth!en$ fo! " c'me down to the wo!ld PofQ mo!t'lsR ;hen desc!ibin# the philosophic'l n'tu!e of the cosmos$ &nostic w!ite!s emph'si9e this Sound Cu!!ent$ v'!iously !efe!!ed to 's ;o!d$ Aoice$ Lo#os$ Speech$ o! simply Sound) lso$ th!ou#hout &nostic te3ts !efe!ence is m'de to the m'nifest'tion of ' mystic'l Li#ht$ known 's T!e'su!y of Li#ht$ "mme'su!'ble Li#ht$ etc) "n the T!imo!phic B!otennoi' it is desc!ibed in the followin# w'y: " 'm Pthe ;o!dQ who dwells Pin theQ ineff'ble PSilenceQ) " dwell in undefiled PLi#htQ 'nd ' Thou#ht P!eve'led itselfQ pe!ceptibly th!ou#h Pthe #!e'tQ Sound R nd it Pthe SoundQ e3ists f!om the be#innin# in the found'tions of the ll) 6ut the!e is ' Li#ht Pth'tQ swells hidden in Silence 'nd it w's the fi!st to PcomeQ fo!thR" 'lone 'm the ;o!d$ ineff'ble$ inco!!uptible$

imme'su!'ble$ inconceiv'ble) "t (the ;o!d7) is ' hidden Li#ht R bein# un!ep!oducible$ 'n imme'su!'ble Li#ht$ the sou!ce of llR"t is found'tion th't suppo!ts eve!y movement of the eons th't belon# to the mi#hty #lo!y) "t is the foundin# of eve!y found'tion) "t is the b!e'th of the powe!s) "t is the eye of the th!ee pe!m'nence(s$ which e3ist 's ' Aoice by vi!tue of ' Thou#ht) nd it is ' ;o!d by vi!tue of the Sound R " (the ;o!d) bec'me ' found'tion fo! the llRR))(T!imo!phic B!otennoin' in$ =The ?'# H'mm'di Lib!'!y "n En#lish$> K'mes /) ,obinson$ H'!pe! Collins) THE ? D ?D SH 6D 4.& "?D" S4STE/S .H

Hinduism is ve!y much ' !eli#ion of divine Li#ht 'nd SoundG m'ny "ndi'n sc!iptu!es 'nd spi!itu'l t!'ditions te'ch 'bout the unive!se bein# c!e'ted th!ou#h the Sound of U/$ the ecst'sy of he'!in# the cosmic flute of <!ishn'$ o! he'!in# the Unst!uck /elody ( nh'd Sh'b'd) of &od th't !eve!be!'tes th!ou#hout the unive!se) 4o#is of ?'d' 4o#' 'nd /'ste!s of Sh'bd' 4o#' /edit'tion imp'!t to thei! students knowled#e 'bout developin# thei! inne! spi!itu'l sense of t!'nscendent'l he'!in#) ? D 4.& $ HE ,"?& THE ETE,? L S.U?D #ood e3'mple of ?'d' 4o#' p!'ctice is found

in$ =The Sh'mbh'l' &uide To 4o#'$> &eo!#e Heue!stein$ Sh'mb'l' 6ooks: =Hi!st$ the p!'ctitione! should block his o! he! e'!s with the fin#e!s 'nd focus inw'!dly$ listenin# fo! the '!isin# of the inne! Sound) To be#in with$ ' v'!iety of sounds m'y be he'!d F the p!'ctitione! m'y he'!s sounds like: the sound of the oce'n$ ' !'in cloud$ ' d!um$ ' kettled!um$ ' conch$ ' bell P!in#in# soundQ$ ' ho!n$ ' flute$ ' lute$ o! ' bee Phummin# soundQ)> The =?'d' 6indu Up'nish'd$> 'n 'ncient Hindu sc!iptu!e on Sound /edit'tion (?'d' 4o#')$ mentions the possibility of he'!in# ' sound th't !esembles the Ain'$ 'n inst!ument used in "ndi'n cl'ssic'l music) cco!din# to this t!'dition$ these sounds '!e 'lw'ys !esoundin# in the soul$ thus when one 'tt'ins ' ce!t'in level of stillness 'nd concent!'tion$ spi!itu'l Sound becomes 'udible) "n t!uth$ the inne! Sound is 'lw'ys the!e$ it is we (ou! 'ttention) who come 'nd #o) ;e #'in 'w'!eness of the Sound$ c!e'tin# the illusion th't the Sound h's ='!!ived)> ;hen we #et dist!'cted o! le've off ou! medit'tion p!'ctice$ it seems to us th't the Sound h's =stopped)> Howeve!$ this othe!wo!ldly Sound continues$ like !'dio w'ves flowin# th!ou#h the 'tmosphe!e$ 'v'il'ble to be =tuned in> 'nytime we w'nt to listen) B ,T H.U,

=The vib!'tions of this Sound '!e too fine to be eithe! 'udible o! visible to the m'te!i'l eyes o! e'!sRR> (H'9!'t <h'n) 4et$ 's /'ste!s 'nd mystics often point out$ the!e is 'nothe! kind of he'!in# 'nd 'nothe! kind of seein#) The eyes 'nd e'!s of the soul F the spi!itu'l senses F c'n be developed) The!e is Li#ht comin# f!om beyond the d'!kness$ 'nd the!e is /usic comin# f!om beyond the silence$ fo! those who h've e'!s to he'!: those who desi!e to medit'te 'nd discove! the wonde!s of inne! sp'ce fo! themselves) B'!t Hive will focus upon the Sh'bd' 4o#' t!'dition of "ndi': /edit'tion upon the "nne! Li#ht 'nd Sound (Sh'b'd$ S'ut5e S'!m'd) of &od)c K'mes Sou!ce: http:EEmembe!s)co3)netE'hims'EJLI)html The 4o#' of Sound U Listenin# to the /usic of the Unive!se$ B'!t J 6y K'mes 6e'n THE SH 6D 4.& T, D"T".? .H "?D" B TH .H THE / STE,S U THE

The 'ncient Schools of Spi!itu'lity$ includin#: S'nt /'t$ <'bb'l'h$ /'nd'e'n &nosis$ Sufism$ 'nd othe!s$ see themselves 's p!ese!vin# '

Be!enni'l Bhilosophy of the #es) Some see ' line of /'ste!s 'nd /ystics$ the keepe!s of spi!itu'l <nowled#e$ 's e3istin# th!ou#hout 'll of !eco!ded histo!y) Some of these #!e't souls include: Seth$ Enoch$ b!'h'm$ /oses$ "s'i'h$ the Te'che! of ,i#hteousness$ Kohn the 6'ptist$ 4eshu'$ A'lentinus$ S'int "s''c the Sy!i'n$ /oh'mm'd$ ,'bi' of 6's!'$ ,umi$ H'fi9$ ?'mdev$ <'bi!$ &u!u ?'n'k$ Tuk'!'m'$ /i!'b'i$ D'du$ D'!iy' S'hib$ Tulsi S'hib$ Sw'mi Ki /'h'!'8$ 'nd othe!s !i#ht up to the p!esent time) The S'nt /'t t!'dition$ 'lso known 's the B'th of the /'ste!s$ ve!y much sees itself 's ' mode!n5d'y continu'tion of the Te'chin#s of the S'ints of old$ ve!y much ' Livin# Be!enni'l Bhilosophy with livin# S'ints) The 'utho! Kuli'n Kohnson in$ =;ith ' &!e't /'ste! in "ndi'$> s'ys: =The Te'chin# of the S'ints Pwhich is wh't the te!m DS'nt /'tD me'nsQ h's been one 'nd the s'me system since the fi!st S'int eve! set foot upon this pl'netRR"t is ' science b'sed upon n'tu!'l l'w 'nd pe!son'l e3pe!ience) The C!e'to! Himself is its 'utho! 'nd founde!)> Livin# /'ste!s te'ch thei! (livin#) students how to SEE 'nd how to HE , spi!itu'lly$ which$ to me$ m'kes ' #!e't de'l of sense) Seein# is believin#G he'!in# is vit'lly impo!t'nt 's well)

;ithout bein# 'ble to see 'nd he'!$ inne! mystic'l e3plo!'tion c'n(t #et ve!y f'!) .ne 'n'lo#y mi#ht be the wo!ldwide web) How much su!fin# of the web c'n we do if ou! monito! isn(t on7 Spe'ke!s 'nd ' sound c'!d '!e nice to h've 's well) cco!din# to the /'ste!s of S'nt /'t the %elect!icity( of the &odhe'd th't flows th!ou#h 'll c!e'tion$ 'nd th't(s p!esent within eve!y livin# thin#$ is c'lled %the Sh'bd)( Sh'bd o! Sh'bd' is ' te!m fo! the "nne! Li#ht 'nd Sound of &od$ sometimes !efe!!ed to 's %the udible Life St!e'm)( This Cu!!ent c'n be seen 's well 's he'!d) This is the Sound of &od if we did but know it$ 'nd is the Li#ht of Ete!nity if we could only !eco#ni9e it within ou!selves) Su!'t Sh'bd' 4o#'$ the spi!itu'l p!'ctice of S'nt /'t$ lite!'lly me'ns: =the 'ttention5f'culty of the soul (Su!'t) becomin# one (yoked$ yo#'$ o! in union) with the "nne! Li#ht 'nd Sound Cu!!ent (Sh'bd') of &od)> The inne! Li#ht5Sound St!e'm c'n be encounte!ed du!in# the silence of contempl'tive medit'tion when we di!ectly open ou!selves up to "t) He!e(s ' list of othe! mystic5te!ms fo! this s'me imminent Bowe! of the &odhe'd used in v'!ious wo!ld !eli#ions 'nd l'n#u'#es: the Sound Cu!!ent$ Holy St!e'm of Li#ht$ Ein Sof$ A'd'n$ Holy St!e'm of Sound$ Holy Spi!it$ ;o!d$ Lo#os$ Ch!ist ('s in$ ="n the be#innin# w's the ;o!dR> &ospel of

Kohn$ 'nd$ =;ho else is Ch!ist but the Sound of &od)> cts of Kohn)$ S'unt5e S'!m'd$ T'o$ /usic of the Sphe!es$ ?'d'$ "k .n# <''!$ Hoooooooo$ "sm5i5 9'm$ the Aoice of the Silence$ the Lost Cho!d$ D'v'!$ /em!'$ nh'd Sh'bd$ Son# of the C!e'to!$ ?''m$ 6'ni$ <'l'm5i5ll'hi$ Shechin'h$ <'lm'$ Dhun$ Sult'n5 ulU 9k'!) "n some ci!cles of E'ste!n .!thodo3 Ch!isti'n mysticism it(s been t'u#ht fo! centu!ies th't by contempl'tin# the Divine Li#ht of the Holy T!inity one p'!t'kes of the Divine ?'tu!e of &od 'nd ente!s into the v'!ious st'#es of &nosis$ Theosis$ 'nd Divini9'tion) These '!e &!eek te!ms which essenti'lly me'n: %becomin# &od)( Souls know &od in thei! e3pe!ience by contempl'tin# (Theo!i' Theolo#ic') His Li#ht) The /'ste!s of S'nt /'tESh'bd' 4o#' 'lso te'ch medit'tion upon the Holy St!e'm of Li#ht) "n 'ddition$ they p!'ctice %Theosis( of the inne! Sound 's well) "n f'ct$ they te'ch th't inne! Sound is mo!e effective th'n Li#ht in elev'tin# the soul b'ck up to its T!ue Home '#'in) "n S'nt /'t$ listenin# to the inne! He'venly /usic is conside!ed the most effective w'y to ch'!m the %se!pent mind( 'nd !ise 'bove body5 consciousness du!in# medit'tion$ 'llowin# us to !e'li9e o! e3pe!ience fo! ou!selves the %Be'!l of &!e't B!ice)( (See the =Hymn of the Be'!l> in

the cts of St) Thom's$ ' &nostic book)) The soul e3pe!ienti'lly 'scends du!in# medit'tion$ 'nd le'vin# du'lity behind$ !e'li9es its t!ue .neness with &od '#'in) Kuli'n Kohnson in$ =;ith ' &!e't /'ste! in "ndi':> =S'nt /'t is the science of connectin# the individu'l soul with its C!e'to!)> .ne /ystic s'id of Sh'bd' 4o#' /edit'tion: =R)Consciousness c'n be !ele'sed f!om the mo!t'l f!'me by 'tt'chin# itself to the St!e'm of Celesti'l /usic !'di'tin# f!om the top of the he'd 'nd beyond) To do thisR$ one fi!st must be initi'ted by ' #enuine mystic who h's #'ined 'ccess to the hi#he! !e'lmsR))<eepin# the b'ck e!ect 'nd the mind 'le!t$ one continuously !epe'ts &od(s n'me 's #iven by hisEhe! #u!u) This sim!'n Pment'l !epetition of ' ?'me of &odQ$ 's /'t'8i te!med it$ should be done with one(s 'ttention cente!ed behind closed eyes) Coupled with this physic'l stillness 'nd ce'seless !epetition of &od(s ?'me Pstep one in medit'tionQ$ the ne3t step is to contempl'te the Li#ht within) t fi!st$ /'t'8i pointed out$ the!e will be only d'!kness but eventu'lly Li#ht will 'ppe'! in the fo!m of eithe! sm'll fl'shes o! sm'll st'!5like points) "n 'ny c'se$ one should focus on the !'di'nce$

keepin# one(s sim!'n P!epe'tin# &odDs ?'me o! ?'mes in medit'tionQ int'ct 'nd 'llowin# the Li#ht to d!'w the soul inw'!d) The thi!d 'nd most impo!t'nt step$ /'t'8i s'id$ is to listen to the Sound th't issues fo!th f!om the Li#ht) "t is this "nte!n'l /usic which will numb the body 'nd 'llow the consciousness to le've its o!din'!y dwellin#) 6y !idin# this Cu!!ent of Li#ht 'nd Sound$ like ' fish #oin# upst!e'm$ the soul will be 'ble to #o b'ck to its o!i#in'l Home) .n the 8ou!ney within$ howeve!$ the soul must be #uided by ' T!ue /'ste! so 's not to be det'ined in 'ny of the lowe! illuso!y !e#ions) cco!din# to /'t'8i$ wh't ne'!5de'th p'tients e3pe!ience is only the be#innin# of ' v'st so8ou!n into #!e't unive!ses of Li#ht$ Love 'nd 6e'uty)>(=Ench'nted L'nd$> /S C Bhilosophy &!oup) ;ith S'nt /'t the!e is no need to move into ' mon'ste!y o! conve!t to ' diffe!ent !eli#ion$ h'vin# to le'!n new complic'ted o! difficult oute! !ites 'nd !itu'ls) The /'ste!s '!e$ mo!e th'n eve! befo!e$ m'kin# 'v'il'ble to us weste!ne!s the 'dv'nced levels of medit'tion p!'ctice) ;h't once we!e %sec!et doct!ines( hidden in dese!t 'sh!'ms o! on mon'stic mount'intops fo! the few$ m'y ve!y well be 'v'il'ble (fo! those who notice) on booksto!e shelves '!ound the co!ne!$ o! e3pe!ienced 't the loc'l S'ts'n# Cente! 'c!oss town) This

'ncient science of spi!itu'lity in !ecent dec'des h's become widely 'v'il'ble to people in f!ic'$ ust!'li'$ Eu!ope$ ?o!th 'nd South me!ic'$ now h's followe!s in m'ny count!ies wo!ldwide) The 'utho! Bete! H!ipp in$ =The /ystic Bhilosophy of S'nt /'t$> ,S 6ooks$ desc!ibes listenin# to the inne! Sound du!in# medit'tion p!'ctice: =The /usic of the Sh'bd is dist'nt 'nd unste'dy when fi!st he'!d$ but 's it deepens$ it lifts the listene!s into ' hithe!to unknown pe'ceR)The Sound of the Sh'bd is like ' const'nt theme with v'!i'tions on 'll levels Ppl'nes o! he'vensQ) These v'!i'tions '!e desc!ibed 's the !ushin# of ' mi#hty wind$ the sound of ' lute$ the deep !eson'nce of ' bell o! conch$ o! the tinklin# of #l'ss in the wind) The!e '!e 'lso wonde!ful li#hts 'nd !'di'nce to 'ccomp'ny the soundsR)The sounds 'nd li#hts p!o#!ess in ' definite o!de!$ co!!espondin# to e'ch st'#e of the 8ou!ney inw'!ds$ 'nd they cle'!ly indic'te the disciple(s p!o#!ess)> Some h've desc!ibed this fo!m of medit'tion 's =' conscious ne'!5de'th e3pe!ience$> th't is to s'y$ the Holy St!e'm of Sound c'n t!'nspo!t souls to hi#he! st'tes of bein# th't m'y fo! some !esemble ?DE(s) This is not ' %do5it5 you!self spi!itu'lity( in the sense th't one

needs the #uid'nce of ' competent /'ste! in o!de! to p!'ctice the medit'tion co!!ectly in ' he'lthy 'nd b'l'nced w'y) .ne should neve! 'ttempt to climb the Him'l'y's without ' She!p' #uideG in the s'me w'y one should not 'ttempt medit'tion to this de#!ee without the sound wisdom 'nd spi!itu'l di!ection of ' livin# &uide) (To bette! ev'lu'te m'ste!s$ p'ths$ 'nd lines of m'ste!sEspi!itu'l communities$ see =&odm'n> by <i!p'l Sin#h$ S< Bublic'tions) "n the Sh'bd' 4o#' t!'dition of "ndi' the methods of p!'ctice '!e communic'ted 't the time of initi'tion by the /'ste!) Livin# Te'che!$ bein# fully 'cMu'inted with the %l'ndsc'pe( of inne! sp'ce$ is 'ble to imp'!t to initi'tes v'lu'ble #uid'nce on how to s'fely m'ke the 8ou!ney of 'scension to the spi!itu'l wo!lds du!in# medit'tion p!'ctice inside) The det'ils of Sh'bd' 4o#' p!'ctice '!e not found in books 'nd '!en(t fo! s'le$ but '!e #iven to seeke!s by the /'ste! 't the time of initi'tion) nd " should mention$ the!e(s no money involved in this p!ocess$ no cosmic infl'tion to wo!!y 'boutG no dues o! membe!ship in some kind of %o!#'ni9'tion( '!e !eMui!ed in o!de! to %Mu'lify( fo! initi'tion into Sh'bd' 4o#'X /oney c'n(t buy "t) "t c'n(t be sold) Enli#htenmentES'lv'tion (Kiv' /ukti)ESpi!itu'lity$ like 'i! 'nd sunli#ht$ !em'ins f!ee 'nd 'v'il'ble to 'll 'cco!din# to

S'nt /'t) THE HE AE?S ,E A "L 6LE ?.; TH,.U&H /ED"T T".?

S'nt ,'8inde! Sin#h in$ =Empowe!in# 4ou! Soul Th!ou#h /edit'tion$> Element 6ooks: =,e#ions of Li#ht th't emb!'ce souls with ' powe!ful love 'w'it e'ch one of us within) Si#hts 'nd sounds beyond 'nythin# we could eve! im'#ine !eside within us) "nc!edible music f'! beyond 'ny th't c'n be p!oduced by wo!ldly inst!uments is !eve!be!'tin# 't eve!y moment) ,e'lms in which love !esounds e3ist within 't this ve!y moment) Colo!s we could neve! im'#ine 'nd sounds so melodious they ench'nt the soul ch'!'cte!i9e the inne! !e'lms) Bl'ces of bliss 'nd 8oy f!om which 'll ou! wo!ldly c'!es '!e fo!#otten c'll to us f!om within)> Be'ce$ .neness$K'mes Sou!ce: http:EEmembe!s)co3)netE'hims'EL02)html

udible Life St!e'm

The 'udible life st!e'm is pe!h'ps one of my f'vo!ite spi!itu'l insi#hts) "t is common to m'ny t!'ditions both in the e'st 'nd the west$ but is only cent!'l to ' few) "t is 'n eve! p!esent sound unde!lyin# 'll thin#s 'nd it is ' connection to the pu!e ene!#y th't flows down f!om the hi#he! !e#ions whe!e ne#'tivity does not e3ist) ;hen we '!e 'ble to connect with it$ we '!e filled with 'n 'bsolute w'!mth 'nd contentedness) bove 'll else it fills us with love) " h've found th't people 'tt'in this st'te 't fi!st th!ou#h deep p!'ye! o! medit'tion) L'te! we c'n !eco#ni9e 'nd connect with it wheneve! we c'n shift ou! focus f!om the ne#'tivity '!ound us 'nd pl'ce ou! 'ttention on it) (?ot 'lw'ys 'n e'sy thin# to do) The!e '!e m'ny desc!iptions of wh't the sound

cu!!ent 'ctu'lly sounds like) Ho! me it is like the hum of ti!es on the !o'd o! the hum of ' l'!#e f'n) ;hen " open myself to it$ the sound seems to penet!'te the cente! of my chest 'nd !'di'te out to the e3t!emities o! sometimes it comes ove! me like ' w've f!om he'd to foot) n 'bsolute pe'cefulness fills me fo! ' moment) Sometimes it p'sses Muickly 'nd othe! times it st'ys with me 'll d'y) "n his book The B'th of the /'ste!s D!) Kuli'n Kohnson who spent * ye'!s in the 02I+s in "ndi' studyin# with ' S'nt /'t m'ste! t'lked of this sound cu!!ent this w'y: =The 'udible life st!e'm is the c'!din'l$ cent!'l f'ct in the science of the m'ste!sR it is the sup!eme f'ct 'nd f'cto! of the enti!e unive!se) "t is the ve!y essence 'nd life of 'll thin#s) "t is pe!h'ps less known th'n 'ny othe! impo!t'nt f'ct of n'tu!e$ yet it is the one dete!minin# f'cto! of 'll n'tu!e) Th't is indeed ' pity)> p#) I2N (0Lth edition 022*) He then #oes on to point out th't this 'udible life st!e'm is even t'lked 'bout in the &ospel of Kohn) (thou#h he thinks th't it is mostly misunde!stood)) ="n the be#innin# w's the ;o!d$ 'nd the ;o!d w's with &od$ 'nd the ;o!d w's &od) The s'me w's in the be#innin# with &od) ll thin#s

we!e m'de by him 'nd without him w's not 'nythin# m'de th't w's m'de)> (Kohn 0:05I) Ho! t!uth seeke!s like Kohnson$ 'mon# whom " humbly count myself$ " think this is pe!h'ps the one seed of t!uth th't c'n h've the deepest 'nd most p!ofound 'ffect upon students of spi!itu'lity) Connectin# with this st!e'm is p!ob'bly in f'ct the #o'l of spi!itu'l ende'vo!s) Like the ene!#y K'mes ,edfield spoke of in his book the Celestine B!ophecy$ it is the ultim'te !e'lity we st!ive tow'!d) " su##est you #ive it ' t!y) nd!ew Sou!ce: http:EEwww)b'!'k'5 b'sh'd)comEN++2E+LE'udible5life5st!e'm)html The Sound Cu!!ent

Eve! since " c'n !emembe!$ "(ve he'!d this hi#h pitched sound in my he'd) "t(s kind of like the keenin# m'de by hi#h volt'#e elect!ic'l wi!es o! when 'n old TA is switched off) " knew this sound w'sn(t c'used by blood flowin# th!ou#h my e'! d!ums bec'use it didn(t v'!y with my pulse o! 'ny othe! physic'l function) " could he'! it loud 'nd cle'! 'nytime " put my 'ttention on itG in f'ct$ it w's so n'tu!'l th't 's ' child " thou#ht eve!ybody he'!d it) ( nd p!ob'bly ' #!e't m'ny people do)) s ' youth " thou#ht it w's simply the sound m'de by the b'sic ene!#y of life) Listenin# to it w's somehow comfo!tin# to me$ 'nd " couldn(t im'#ine livin# without it) ;hen " st'!ted on the p'th of Li#ht 'nd Sound$ " le'!ned this sound is p'!t of the Sound Cu!!ent$

the Divine Life Ho!ce o! Spi!it) "t is 'n 'spect of the fo!ce em'n'tin# f!om the C!e'to! th't sust'ins 'll life in the unive!ses 'nd is visible 's Li#ht 'nd 'udible 's Sound) Since " h'd 'lw'ys connected the sound " he'!d with the b'sic ene!#y of life$ the concept of the Sound Cu!!ent w's ve!y e'sy fo! me to 'ccept) ;h't w's new fo! me w's th't the!e '!e m'ny othe! sounds th't m'ke up the Sound Cu!!ent) This is bec'use the spi!itu'l ene!#y of the Divine Life Ho!ce vib!'tes 't diffe!ent f!eMuencies on the v'!ious pl'nes of e3istence$ which #ene!'tes ' distinct sound fo! e'ch level o! pl'ne) B'ul Twitchell desc!ibes the individu'l sounds of the Sound Cu!!ent in his book =The Spi!itu'l ?otebook)> /y fi!st e3pe!ience with ' sound othe! th'n the hi#h keenin# c'me soon 'fte! " 8oined the p'th) Sittin# in contempl'tion in my bed!oom$ " be#'n to he'! ' continuous !ollin# thunde!$ 's if ' 8etline! h'd decided to hove! ove! my house) This went on fo! seve!'l minutes) " w'sn(t too wo!!ied bec'use " knew f!om Twitchell(s book th't thesound of thunde! co!!esponds to the physic'l pl'ne consciousnessG " could !est 'ssu!ed no 6oin# *1* w's #oin# to f'll th!ou#h my !oof)

Sometime 'fte! th't " w's lyin# in bed in ' kind of h'lf5sleep when " suddenly e3pe!ienced ' numbin#$ vib!'tin# sens'tion th!ou#hout my body) Then ' sound be#'n to swell in my he'd$ #!owin# loude! 'nd loude! until it c!'shed 'nd howled 'nd whistled 'nd d!ummed 's if " we!e in ' hu!!ic'ne) E'ch time when it #!ew so loud th't " thou#ht " couldn(t st'nd it 'nymo!e$ it e'sed off$ only to e!upt into 'nothe! c!escendo ' minute o! two l'te!) "t w's ' little f!i#htenin#$ but bec'use it 'lw'ys e'sed off befo!e " w's ove!whelmed " fi#u!ed " w's neve! #oin# to #et mo!e of it th'n " could h'ndle) (;hich h's p!oved to be t!ue th!ou#hout my ye'!s on the p'th of Li#ht 'nd Sound)) Seve!'l months 'fte! the sto!m e3pe!ience " w's '#'in sittin# in my spi!itu'l e3e!cise when " he'!d the distinct sound of m'ny chu!ch bells !in#in#) "t seemed to come f!om ' v'st '!e'$ 's if m'ny chu!ches th!ou#hout the count!y we!e 'll !in#in# thei! bells 't once) The min#led sounds w'fted to whe!e " s't$ settin# my body to vib!'te 't the s'me f!eMuency) few minutes l'te! ' b!illi'nt white li#ht 'ppe'!ed 'bove meG it descended !'pidly 'nd then completely en#ulfed me) Th't(s 's f'! 's the e3pe!ience went$ but it confi!med fo! me not only th't the Li#ht 'nd

Sound '!e 'spects of the s'me fo!ce$ but 'lso th't this fo!ce c'n be used to lift my consciousness into othe! pl'nes) 6ells$ o! the whoosh of oce'n su!f$ !ep!esent levels within the 'st!'l pl'ne) lthou#h " h'dn(t 'ctu'lly seen 'ny im'#es of the 'st!'l pl'ne$ " knew the Sound h'd shifted my consciousness to th't level) ;h't(s the point of th't$ you mi#ht 'sk$ if " didn(t !e'lly see whe!e " went7 /y 'nswe! to th't would be th't " believe 8ust he'!in# the Sound h's 'n effect on the development of my consciousness) "n 'ddition$ the p'!ticul'! Sound "(m he'!in# tells me whe!e " 'm in my spi!itu'l 'w'!eness 'nd which pl'ne "(m on) .ftentimes it would h'ppen th't 'fte! one o! mo!e st!on# e3pe!iences with ' Sound "(d h've 'n 'm'9in# soul p!o8ection on the co!!espondin# pl'ne) "t(s 's if the Sound h'd p!ep'!ed o! opened my consciousness to pe!ceive 't th't level) This is why " believe the Sound is so impo!t'nt to 'nyone wishin# to t!'vel out of the body) nothe! time " he'!d ' l'!#e o!chest!' pl'yin# wh't sounded like ' symphony by nton 6!uckne! o! &ust'v /'hle!) This type of music " think would come f!om the hi#he! !e#ions of the 'st!'l pl'ne) " listened to it fo! 'bout 0J minutes$ until my concent!'tion f'lte!ed 'nd it

f'ded out) fte!w'!d " wished " could !etu!n the!e 'nd listen to mo!e of it$ but " w's neve! 'ble to) The e3pe!ience t'u#ht me th't music e3ists fi!st in the inne! wo!lds befo!e it is w!itten$ o! m'nifested$ in the physic'l) mon# the othe! lowe! wo!ld Sounds listed by B'ul Twitchell is the =bu99in# of bees)> "t co!!esponds to the ethe!ic pl'ne) " once he'!d this Sound 's the whine of toy 'i!pl'nes continuously swoopin# ove! meG in 'nothe! e3e!cise " thou#ht ' fly w's ci!clin# my he'd) E'ch time " #ot 'nnoyed 'nd felt like #!'bbin# them befo!e " !e'li9ed they we!e not physic'l sounds) This c'n h'ppen with the Sounds of the lowe! wo!lds: they c'n become so st!on# th't the pe!son doin# ' spi!itu'l e3e!cise believes they '!e physic'l sounds in the s'me !oom o! ne3t doo!) Some of the othe! Sounds in the lowe! wo!lds '!e the tinkle of sm'll bells (c'us'l pl'ne) 'nd the #u!#le of w'te! !unnin# in ' c!eek bed (ment'l pl'ne)) "n the hi#he! wo!lds the Sounds '!e mo!e subtle 'nd much Muiete!$ to the point whe!e the mind could e'sily dismiss them 's not !e'l) Desc!iptions of the Sounds of the hi#he! pl'nes '!e #iven on the soul pl'ne p'#e$ followed by the hi#he! wo!lds p'#e 'nd the &od pl'ne p'#e) ll these Sounds '!e p'!t of the s'me fo!ce$

the c!e'tive life cu!!ent th't flows f!om the c!e'to! into the wo!lds of e3istence 'nd then b'ck to its sou!ce) "t is this !etu!nin#$ o! upliftin#$ 'spect of Spi!it$ !'the! th'n the m'nifestin# 'spect$ th't 'llows us to !ise th!ou#h hi#he! 'nd hi#he! st'tes of consciousness tow'!ds the &od st'te) .u! t'sk$ if we '!e inte!ested in t!'velin# out of the body$ is to p!'ctice the spi!itu'l e3e!cises th't help us !'ise ou! vib!'tions 'nd connect us to the Sound Cu!!ent) Some soul p!o8ection techniMues '!e #iven on the soul p!o8ection$ othe! pl'nes$ 'nd visited pl'nets p'#es) Steve De;itt Sou!ce: http:EEsoundcu!!ent!ide!)comESoundCu!!ent)ht ml

?'d' 4o#' U 4o#' of Sound 6y H!'nk Be!!y

?'d' 4o#' is the 'ncient 4o#' of Sound U both the in'udible 'nd the 'udible) =Seek the Sound th't neve! ce'ses$ seek the sun th't neve! sets)> ,umi =The unive!se w's m'nifested out of the Divine SoundG H!om "t c'me into bein# the Li#ht)> Sh'm's5i5T'b!i9 =The Sound is inside us) "t is invisible) ;he!eve! " look " find it)> &u!u ?'n'k ?'d' 4o#' consists of two wo!ds) The ;o!d 4o#' me'ns Union with the Divine Sou!ce of ll Life) s the Divine is livin# within ll thin#s$ so it is th't the!e '!e m'ny B'thw'ys to the Divine) The m'8o! ones '!e n'med Siv' 4o#'$ ,'8' 4o#'$ <'!m' 4o#'$ H'th' 4o#'$ Kn'n' 4o#'$ 6h'kti 4o#'$ 'nd /'nt!' 4o#'$ whilst we 'lso find m'ny$ m'ny othe!s includin# both #ni 4o#' 'nd ?'d' 4o#') "n ' sense ?'d' 4o#' could be seen 's ' b!'nch of /'nt!' 4o#'

's both '!e conce!ned with Sound) H!om the views of both the Hindu met'physics of sound (which te'ches th't sound h's ' fou!fold p!ocess) 'nd the inclusive T'nt!ic pe!spective$ ?'d' 4o#' could be s'id to inco!po!'te 'nd include 'll fo!ms of Sound o! /usic) Howeve!$ in p!'ctice the ?'d' 4o#i pl'ces his o! he! focus upon wh't is te!med the 'n'h't' n'd' o! the in'udible (o! ' mo!e lite!'l t!'nsl'tion: %unst!uck() sound) Th't is to s'y ' sound th't is not m'de 's ' !esult of two o! mo!e ob8ects st!ikin# one 'nothe!) "t is$ in f'ct$ ' sound not comin# to the hum'n e'! f!om outside of the body but$ !'the!$ f!om within) Like m'ny othe! kinds of yo#'$ one does not need to be ' devotee of this p'th in o!de! to h've the e3pe!ience) Kust 's one needn(t be ' 6h'kti befo!e e3pe!iencin# union he'!t5to5he'!t with the Sup!eme 6ein#) 6ec'use such e3pe!iences '!e !ooted in bsolute !e'lity$ they '!e eve!5 p!esent 'spects of Th't ,e'lity th't c'n 'ppe'! 't 'ny inst'nt to 'ny individu'l found to be p!ovidin# the co!!ect conditions suit'ble fo! !eceivin# the e3pe!ience) The!e '!e th!ee t!'dition'l fo!ms of ch'ntin# in ?'d' 4o#': m'nt!'s$ ki!t'ns$ 'nd bh'8'ns) These divisions '!e not to be confused U 's they often '!e in wo!kshops) 6ec'use these h've #ene!'lly been composed by yo#is o! s'ints$ they '!e conside!ed to c'!!y ' pu!e

ene!#y 'nd to h've ' h'!monisin# effect upon the physic'l body$ 'st!'l body 'nd mind) /'nt!' de!ives f!om two Hindu wo!ds /'n's 'nd T!' U m'n's me'nin# mind 'nd t!' me'nin# p!otection) How do we p!otect ou! minds7 This !efe!s to 'ssistin# ou! mind to stop its 'imless w'nde!in# whilst t!yin# to medit'te) Ai' m'nt!' U the !epetition of ce!t'in s'c!ed sounds U the mind 'ttemptin# to medit'te is p!evented f!om its 'imless w'nde!in#s 'nd is #iven ' focus to 'id its concent!'tion) .nce we c'n find the Muiet mind$ it becomes possible to he'! this inne! sound th't lies bene'th$ behind$ 'nd within 'll sounds) /'nt!' is$ the!efo!e$ conce!ned with the powe! of sound to t!'nsfo!m ou! consciousnessEbein#) Likewise$ ?'d' 4o#' too conce!ns itself with Self5 ,e'lis'tion th!ou#h the t!'nsfo!min# powe! of soundG only of in'udible sound U which is not to be confused with supe!sonics (which is still ' vib!'tion th't c'n be me'su!ed with scientific inst!uments)G the soundin# of the "nne! 6ein# U Divine Sound) /'nt!' o! the m'kin# of s'c!ed music '!e thus conside!ed 's oute! e3p!essions of ?'d' 4o#' 'nd if scientists c'n demonst!'te th't m'chines c'n utilise mech'nic'lly5 p!oduced sound vib!'tions fo! he'lin#$ then im'#ine wh't usin# ou! own Aoice c'n doX The!efo!e$ ?'d' 4o#' is the B'th of Union with the Divine th!ou#h Sound o! /usic) ="n the

be#innin# w's the ;o!d) nd the ;o!d w's with &od 'nd the ;o!d w's &od)> So be#ins St) Kohn(s &ospel) /'ny othe! #!e't !eli#ions 'lso st'te th't the o!i#in of Life is Sound o! Aib!'tion) .nce we '!e 'ble to !e'ch th't pl'ce of #!e't stillness 'nd silence deep within ou! he'!ts$ we '!e 'ble to he'! this %/usic of the Sphe!es(G we '!e 'ble to 'pp!o'ch the Sou!ce of ou! bein# th!ou#h this #'tew'y of Aib!'tion U vi' this B'th of Sound) The yo#i mystics of "ndi' spe'k of oute! sound$ then of he'!in# ten inne! sounds 'nd fin'lly he'!in# the .ne Sound U Divine Sound) This is ' p'th of spi!itu'l p!'ctice U 'ttunin# to this in'udible sound 'nd the!eby he'!in# the Aoice of the inne! Te'che! U the ;o!d of the Sup!eme T!'nscendent .neness) S'm'dhi$ o! union with the tm'n$ o! tot'lity$ c'n be ente!ed into th!ou#h ?'d' 4o#') t one 'nd the s'me time inco!po!'tin# the T!'nscendent 'nd the Divine "mminent) fte! 'ttunin# to this Muiet inne! %voice( deep within$ it eventu'lly becomes possible fo! us to find th't inne! stillness 'nd silence 't 'ny time in ou! lives 'nd most especi'lly du!in# times of c!isis$ st!ess$ o! misfo!tune 'nd so en'ble ou!selves to f'ce such difficulties ('nd 'lso to t!'nsfo!m 'nd evolve the inne! elements of ou! bein#) with the sup!eme st!en#th of the T!'nscendent Sound of bsolute .neness 'nd so !eceive the &!e't Love of the Divine

Comfo!te!) 6ecomin# 't5one with this Divine Sound5cu!!ent opens us up to !eson'tin# with th't St!e'm of Unive!s'l Love consciousness th't flows th!ou#hout the enti!e body of ?'tu!e th!ou#hout 'll the #'l'3ies 'nd enti!e unive!se) " !e'ch this conclusion 'lso bec'use the te!m n'h't' is #iven to the He'!t Ch'k!' 'nd it is likewise st'ted th't one c'nnot he'! this inne! sound until one h's p!o#!essed 'lon# the spi!itu'l p'thw'y to the level of the He'!t Ch'k!' 'nd h's$ the!efo!e$ been bo!n '#'in within the He'!t of the Divine 6ein#) "t w's du!in# the l'te L+s 'nd e'!ly *+s th't " be#'n h'vin# my own mystic'l e3pe!iences of the wo!ld of sound) " l'te! discove!ed th't these we!e ' fo!m of ?'d' 4o#') Then in the l'te O+s 'nd e'!ly 2+s " would be Muite !e#ul'!ly invited to 'ttend ce!t'in weekends 't Hou!ne H'!m whe!e the Sound ,ese'!ch &!oup met) "t w's 't one such weekend in the l'te O+s th't we 'll settled down to t!y t!'dition'l ?'d' 4o#' p!'ctices 'nd " immedi'tely he'!d the n'h't' ?'d' 't it(s hi#hest level) " c'n(t !ec'll whethe! o! not 'nybody else s'id th't they h'd e3pe!ienced it) pp'!ently$ it is not impossible fo! people to t!y the e3e!cises$ sometimes fo! m'ny ye'!s o! dec'des$ 'nd not h've ' sin#le e3pe!ience) " n'tu!'lly inco!po!'ted the sound e3pe!ience (not the t!'dition'l e3e!cises) into my d'ily !outines U

's " c'n tune5in 't will) #'in$ it w's whilst 'ttendin# ' Sound ,ese'!ch weekend 't Hou!ne H'!m th't we we!e int!oduced to Siv' 4o#' 'nd e'ch of us w's le'nt ' Siv' Lin#' to medit'te with) fte!w'!ds$ we we!e e'ch 'sked wh't we e3pe!ienced) fte! " !el'ted my own e3pe!iences the le'de! !esponded by #ivin# me ' Siv' Lin#' to keep (he w's #iven it by Siv' 4o#' /'ste! <um'!'sw'mi)) "t w's 'lso du!in# 'nothe! such weekend th't /u9 /u!!'y w's #iven one o! two sessions to le'd us in m'nt!') He 'lso 'sked conce!nin# ou! e3pe!iences) " h'd e3pe!ienced specific sh'pes 'nd colou!s in ' ce!t'in ch'k!' whilst ch'ntin# 'nd this w's confi!med to be wh't the yo#is p!edicted fo! th't ch'nt) ;hilst 't Eme!son Colle#e 't Ho!est ,ow " w's p'!t of the te'chin# #!oup 'nd 'fte! one of the eu!hythmy sessions in the mo!nin# the te'che! 'sked me if "(d been !e'din# 'n e3t!emely !'!e w!itin# by ,udolph Steine! conce!nin# the co!!ect body position fo! one of the inte!v'ls bec'use 'pp'!ently " h'd 'ssumed this 'bsolutely co!!ect position whilst doin# the e3e!cise) 6ein# 's " h'd neve! studied Eu!ythmy$ let 'lone !'!e lectu!e notes$ " h'd neve! !e'd 'ny such '!ticles but !'the! h'd !esponded intuitively) "n my opinion$ it is in'pp!op!i'te fo! 'nyone to te'ch ?'d' 4o#' who h'sn(t e3pe!ienced the "nne! Sound) s with 'll 4o#'s !e'lly$ the only

te'che!s '!e those who h've 'tt'ined the #o'l 'nd '!e the!efo!e t!uly 'ble to 'ct 's ' !eli'ble 'nd t!ustwo!thy #uide who c'n demonst!'te to us the hi#hest e3'mple of the ob8ect of ou! 'ims) ;e live in ' cultu!e !'the! domin'ted by the o!#'n of the eye) Some 'ncient cultu!'l t!'ditions we!e of 'n o!'l n'tu!e 'nd of these ?'d' 4o#' must !'nk 's one of the hi#hest) Simply !e'din# o! studyin# the sub8ect 'lone f!om w!itten sou!ces is fo!ei#n to the p!'ctise of !e'l ?'d' 4o#') Sou!ce: http:EEwww)f!'nkpe!!y)co)ukEn'd'`yo#')htm

?'d' 4o#' 6y So!'y' .ldfield ?'d' 4o#' is the e3plo!'tion of consciousness th!ou#h the vehicle of sound 'nd the discove!y of its sou!ce) lthou#h ' distinct p'th of its own$ n'd' yo#' c'n 'lso include othe! 'spects

of yo#' th't !el'te to t!'nsfo!m'tion th!ou#h sound such 's music$ tone$ 'nd the '!t of listenin#) The S'nsk!it wo!d n'd'm me'ns sound cu!!ent o! cosmic vib!'tion) The 'im of n'd' yo#' is to h'!monise the #!oss 'nd subtle ene!#y fields 'nd b!in# them into 'li#nment with thei! n'tu!'l vib!'tion) This is in p!ep'!'tion fo! wh't we !e#'!d 's the ultim'te #o'l of yo#'$ the e3pe!ience of blissful union with the divine) H., /.ST .H US .? THE 4.& B TH$ THE innume!'ble benefits th't yo#' b!in#s 'lon# the w'y become mo!e si#nific'nt th'n this ultim'te 'tt'inment) Th!ou#h the p!'ctice of n'd' yo#'$ we 'im to still the mind 'nd listen$ openin# to 'n 'w'!eness of subtle psychic sounds until they le'd us ultim'tely into ' deep$ !estful$ 'nd he'lin# e3pe!ience of medit'tion) ;hen ou! n'dis (ene!#y ch'nnels) '!e blocked th!ou#h thin#s such 's poo! diet 'nd lifestyle$ o! emotion'l 'nd physic'l st!ess$ ou! he'lth becomes comp!omised) The benefits f!om n'd' yo#' c'n 'ssist us in !ecl'imin# ou! he'lth) He'lin# th!ou#h vib!'tion$ music$ 'nd sound h've the 'bility to t!'nspo!t us into deep st'tes of !el'3'tion$ whe!e the body 'nd mind '!e !e8uven'ted) Sound$ music$ 'nd tone is believed to b!e'k up dense ene!#y 'nd dispe!se to3ic emotions such 's 'n#e! 'nd

!esentment$ 'llowin# us to ente! into ' mo!e pe'ceful st'te) ;e c'n use sound 's ' vehicle fo! ou! conscious 'w'!eness to dive deep beyond the su!f'ce dist!'ctions of the mind into ' st'te of p!'ty'h'!' (withd!'w'l f!om the oute! senses)) "n this st'te of sense withd!'w'l$ we c'n then ente! into medit'tion whe!e we c'n e3pe!ience 'n envi!onment th't 'llows ou! mind 'nd body to he'l) / ?4 STUD"ES H AE SH.;? TH T 6, "? w'ves '!e influenced by music$ sound$ 'nd medit'tion) "n d'ily life$ we m'inly e3pe!ience bet' b!'inw've p'tte!ns (0I U I+ cycles ' second)) Howeve!$ if we listen to 'mbient music o! ente! into ' !el'3ed st'te$ the b!'inw've p'tte!ns ch'n#e to 'lph' (*50I cycles ' second)) ;hen we ente! into ' deep st'te of medit'tion$ we c'n e3pe!ience thet' b!'inw've p'tte!ns (1 U * cycles ' second)) The benefits 'ssoci'ted with 'lph' 'nd thet' b!'in w'ves include ' !el'3ed mind5st'te$ enh'nced memo!y 'nd concent!'tion$ 'nd imp!oved immunity) These 'lph' 'nd thet' p'tte!ns c'n be invoked th!ou#h medit'tion$ !el'3'tion 'nd listenin# to ce!t'in music$ sound$ 'nd tones) H AE 4.U EAE, ;.?DE,ED ;H4 4.U?& child!en '!e so %full of be'ns($ so e'#e! 'nd enthusi'stic 'bout life7 "t m'y be bec'use they spend most of thei! w'kin# hou!s in 'lph' o!

thet' b!'in w've st'tesG in thei! c!e'tive$ im'#in'!y wo!ld of m'ke believe) s they become mo!e %#!own up($ child!en spend mo!e of thei! w'kin# hou!s in the lo#ic'l 'nd 'n'lytic'l st'tes of mind th't #ene!'te bet' b!'in w'ves) Lo#ic is of cou!se necess'!yG howeve!$ when we spend too much time in the bet' st'te 's c'n h'ppen in ou! f'st 'nd fu!ious life styles then st!ess c'n become ' cont!ibutin# f'cto! to physic'l$ ment'l$ 'nd emotion'l dise'se) ?e3t time you '!e st!essed$ !eflect on the innocence$ 8oy$ e3citement$ 'nd c'!ef!ee e3pe!ience of childhood) This c'n encou!'#e us to c!'ve ' bit mo!e 'lph' 'nd thet' st'tes to b!in# us b'ck into b'l'nce) ,ecent discove!ies in the science of psychoneu!oimmunolo#y (the !el'tionship between the mind$ body$ 'nd immunity) h've demonst!'ted 'ssoci'tions between he'lin# 'nd b!'in w've p'tte!ns) "mp!oved blood p!essu!e$ 'n#e! m'n'#ement$ hype!tension$ !elief f!om he'd'ches$ 'nd mino! 'ches 'nd p'ins$ '!e 8ust ' few of the benefits to be #'ined f!om !e#ul'! pe!iods in 'lph' 'nd thet' st'tes) "n the ,i# Aed'$ the oldest of the vedic S'nsk!it sc!iptu!es$ sound is !efe!!ed to 's %n'd' b!'hm'( sound of the c!e'tion) "t is s'id to be the seed of 'll th't is m'nifest$ f!om the #!oss to the subtle$ f!om visible to invisible) ?'d' yo#' emb!'ces the notion th't the

p!im'!y m'te!i'l of the unive!se is vib!'to!y$ 'nd the!efo!e m'de up of sound w'ves) /ode!n physics is now discove!in# th't eve!ythin# is m'de up of infinitesim'lly sm'll sub'tomic st!'nds of ene!#y) These st!'nds '!e vib!'tin# 'nd movin# in w've p'tte!ns 't diffe!ent levels of f!eMuency 'nd subtlety$ c!e'tin# m'nifest 'nd invisible wo!lds both 'udible 'nd in'udible to the hum'n e'!) Th!ou#h the p!'ctice of n'd' yo#'$ we c'n 'ccess these illusive p!im'l vib!'tions th't unite us 'll) HE ,"?& "S THE H",ST SE?SE ;E CCU",E S H.ETUS) .U, e3pe!ience in the womb is one of both 'udible 'nd in'udible vib!'tion) Be!h'ps this is why we !espond so !e'dily to sound vib!'tion) ;hile #!owin# within ou! mothe!(s womb$ we he'! 'nd feel the !hythm of he! he'!tbe't$ the v'!ious pulses 's the blood moves th!ou#h he! veins$ 'nd the sound of he! di#estive system swishin# 'nd #u!#lin#) The!e '!e m'ny 'spects of n'd' yo#'$ but 's ' st'!tin# point we will look 't two p!'ctices) The fi!st is the simple$ yet p!ofoundly effective$ p!'ctice of bh!'m'!i p!'n'y'm'$ which is 'n effective p!ep'!'tion fo! the second p!'ctice of n'd' medit'tion) "n the p!'ctice of bh!'m'!i p!'n'y'm'$ ou! 'w'!eness is di!ected to ' sound o! tone we p!oduce$ which !esembles th't of the hummin# bee) 6y di!ectin# ou! full

'w'!eness 'nd 'ttention to this hummin# sound o! tone$ sc'tte!ed ment'l ene!#ies c'n be stilled 'nd c'lmed) .the! su##ested benefits include !elief f!om ce!eb!'l tension$ hi#h blood p!essu!e$ insomni'$ 'nd ne#'tive ment'l st'tes) This p!'ctice c'n evoke 'lph' 'nd thet' b!'in w've p'tte!ns) "f p!'ctised p!io! to medit'tion$ it c'n induce ' st'te of p!'ty'h'!' o! withd!'w'l of 'w'!eness f!om the e3te!n'l senses) This 'llows fo! ' much mo!e settled 'nd p!ofound medit'tive e3pe!ience) Sou!ce: http:EEwww)'yl)com)'uEfile'dminEuse!`uplo'dEp df`docsE?'d'`4o#'`issue`NN)pdf

The Sound of Silence 6y 8'hn Sumedho s you c'lm down you c'n e3pe!ience the sound of silence in the mind) 4ou he'! it 's '

kind of hi#h f!eMuency sound$ ' !in#in# sound th't(s 'lw'ys the!e) "t is 8ust no!m'lly neve! noticed) ?ow when you be#in to he'! th't sound of silence$ it(s ' si#n of emptiness U of silence of the mind) "t(s somethin# you c'n 'lw'ys tu!n to) s you concent!'te on it 'nd tu!n to it$ it c'n m'ke you Muite pe'ceful$ blissful) /edit'tin# on th't$ you h've ' w'y of lettin# the conditions of the mind ce'se without 8ust sup!essin# them with 'nothe! condition) .the!wise you 8ust end up puttin# one condition ove! 'nothe!) This p!ocess is wh't is me'nt by m'kin# %k'mm'() Ho! e3'mple$ if you(!e feelin# 'n#!y$ then you st'!t thinkin# of somethin# else to #et 'w'y f!om the 'n#e!) This is 8ust puttin# one condition on top of 'nothe!) 4ou don(t like wh't is #oin# on ove! he!e$ so you look ove! the!e$ you 8ust !un 'w'y) 6ut if you h've ' w'y of tu!nin# f!om conditioned phenomen' to the unconditioned$ then the!e is no kind of k'mm' bein# m'de$ 'nd the conditioned h'bits c'n f'de 'w'y 'nd ce'se) "t(s like ' %s'fety h'tch( in the mind$ the w'y out$ so you! k'mmic fo!m'tions$ (s'nkh'!'s)$ h've 'n e3it$ ' w'y of flowin# 'w'y inste'd of !e5c!e'tin# themselves) .ne p!oblem with medit'tion is th't m'ny people find it bo!in#) Beople #et bo!ed with

emptiness) They w'nt to fill up emptiness with somethin#) So !eco#nise th't even when the mind is Muite empty$ the desi!es 'nd h'bits '!e still the!e$ 'nd they will come 'nd w'nt to do somethin# inte!estin#) 4ou h've to be p'tient$ willin# to tu!n 'w'y f!om bo!edom 'nd f!om the desi!e to do somethin# inte!estin# 'nd be content with the emptiness of the sound of silence) nd you h've to be Muite dete!mined in tu!nin# tow'!ds it) 6ut when you be#in to listen 'nd unde!st'nd the mind bette! it(s ' ve!y !e'lis'ble possibility fo! 'll of us) fte! m'ny ye'!s of p!'ctice$ #!oss k'mmic fo!m'tions f'de 'w'y$ while the mo!e subtle ones 'lso st'!t to f'de 'w'y) The mind becomes inc!e'sin#ly mo!e empty 'nd cle'!) 6ut it t'kes ' lot of p'tience$ endu!'nce 'nd willin#ness to keep p!'ctisin# unde! 'll conditions$ 'nd to let #o even of one(s most t!e'su!ed little h'bits) .ne c'n believe th't the sound of silence is somethin#$ o! th't it is 'n 'tt'inment) 4et$ it is not ' m'tte! of h'vin# 'tt'ined 'nythin#$ but of wisely !eflectin# on wh't you e3pe!ience) The w'y to !eflect is th't 'nythin# th't comes #oesG 'nd the p!'ctice is one of knowin# thin#s 's they '!e) "(m not #ivin# you 'ny kind of identity U the!e is nothin# to 'tt'ch to) Some people w'nt to

know$ when they he'! th't sound$ %"s th't st!e'm ent!y7( o! %Do we h've ' soul7( ;e '!e so 'tt'ched to the concepts) ll we c'n know is th't we w'nt to know somethin#$ we w'nt to h've ' l'bel fo! ou! %self() "f the!e is ' doubt 'bout somethin#$ doubt '!ises 'nd then the!e is desi!e fo! somethin#) 6ut the p!'ctice is one of lettin# #o) ;e keep with wh't is$ !eco#nisin# conditions 's conditions 'nd the unconditioned 's the unconditioned) "t(s 's simple 's th't) Even !eli#ious 'spi!'tion is seen 's ' conditionX "t doesn(t me'n th't you shouldn(t 'spi!e$ but it 8ust me'ns th't you should !eco#nise 'spi!'tion in itself 's bein# limited) nd emptiness is not5self eithe! U 'tt'chment to the ide' of emptiness is 'lso 'tt'chment) Let #o of th'tX The p!'ctice then becomes one of tu!nin# 'w'y f!om conditioned phenomen'$ not c!e'tin# 'nythin# mo!e '!ound the e3istin# conditions) So wh'teve! '!ises in you! consciousness U 'n#e! o! #!eed o! 'nythin# U you !eco#nise it is the!e but you m'ke nothin# out of it) 4ou c'n tu!n to the emptiness of the mind U to the sound of silence) This #ives the conditions like 'n#e! ' w'y out to cess'tion$ you let it #o 'w'y ;e h've memo!ies of wh't we h've done in the p'st$ don(t we7 They come up in consciousness when the conditions '!e the!e

fo! them to come) Th't is the !esult'nt k'mm' of h'vin# done somethin# in the p'st$ h'vin# 'cted out of i#no!'nce 'nd h'vin# done thin#s out of #!eed$ h't!ed 'nd delusion$ 'nd so fo!thR) ;hen th't k'mm' !ipens in the p!esent$ one still h's the impulses of #!eed$ h't!ed 'nd delusion th't come up in the mind$ the !esult'nt k'mm') ;heneve! we 'ct on these i#no!'ntly$ when we '!en(t mindful$ then we c!e'te mo!e k'mm') The two w'ys we c'n c!e'te k'mm' '!e with followin# it o! t!yin# to #et !id of it) ;hen we stop doin# these$ the cycles of k'mm' h've 'n oppo!tunity to ce'se) The !esult'nt k'mm' th't h's '!isen h's ' w'y out$ 'n %esc'pe h'tch( to cess'tion Sou!ce: http:EE'm'!'v'ti)o!#E'bmEen#lishEdocumentsEth e`w'y`it`isE0Nsos)html

The Unive!s'l Life St!e'm$ the Son# of the Unive!se

="n the be#innin# w's the ;o!d$ 'nd the ;o!d w's with &od$ 'nd the ;o!d w's &od)> Kohn 0:0) He!e it is definitely st'ted th't somethin# which is c'lled ;o!d is identic'l with ou! C!e'to!) The ;o!d of &od is eve!ywhe!eRnot 8ust within fou! w'llsR o! one holy bookRo! one !eli#ion) The Aed's tell us th't this is the bst!'ct sound c'lled = n'h'd>$ me'nin# unlimited sound) ;hen one Muiets his soul so th't he c'n he'! the Divine Aoice$ he is !elieved f!om 'll wo!!ies$ 'n3ieties$ so!!ow$ fe'! 'nd dise'se) The soul of the listene! becomes the 'll pe!v'din# consciousness) Some t!'in themselves to he'! the ;o!d by findin# solitude 't the se'sho!e$ !ive!b'nk$ woods o! bein# 'lone in the mount'ins o! dese!ts) Some concent!'te on 8ust pl'yin# ' music'l inst!ument

;h't is !el'tively new to the ;este!n ;o!ld is the concept of the = udible Life St!e'm>$ The Livin# ;o!d of &od) "n this concept$ we '!e 'll p'!t of ' %collective consciousness( 'nd the %body of &od($ with the ;o!d bein# ou! %di!ect line( to the Sup!eme 6ein#$ the Unive!s'l Consciousness) The Livin# ;o!d of &od c'n be e3pl'ined like th't of elect!om'#netic !'dio w'ves th't fill 'll sp'ce of the cosmic unive!se) These w'ves '!e bein# t!'nsmitted to us) ll we need to do is le'!n how to tune ou! !eceive! into them) The E'st c'lls this cosmic sound$ =6'ni>$ the music of &od) "t h's been s'id th't once you '!e 'ble to tune you!self into 6'ni 'nd he'! it$ you will be filled with ' #!e't 8oy th't is beyond comp'!e) 6'ni is wh't the ;est !efe!s to 's the %/usic of the n#els() "t is s'id th't /oses he'!d this ve!y sound on /ount Sin'i 'nd Ch!ist told of he'!in# it when ou! He'venly H'the! m'nifested himself to Ch!ist in the wilde!ness) The bells in the chu!ch steeple '!e me'nt to su##est the s'me s'c!ed sound$ c'llin# m'n to &od) The sounds of the 6'ni '!e found th!ou#h the sounds of n'tu!e ie) thunde!$ the !o'!in# of the se'$ the 8in#lin# of the bells $ the sound of !unnin# w'te!$ the bu99in# of bees$ the twitte!in# of the bi!ds$ the Aid'$ the whistle$ o! the sound of =Sh'nkh'>$ until it fin'lly becomes the =Hu>$ which is the most s'c!ed of 'll

sounds) The wo!d Hu is the spi!it of 'll sounds 'nd wo!ds) "t belon#s to no l'n#u'#e but 'll l'n#u'#e belon#s to it) This 'lone is the t!ue n'me of &od$ ' ?'me th't no people 'nd no !eli#ion c'n cl'im 's thei! own) "t is The ?'me th't c'nnot be Spoken$ but is utte!ed by eve!y m'n 'nd livin# c!e'tu!e) "t is hidden in the spi!itu'l body of 'll wo!ds 'd sounds)$ ll thin#s 'nd bein#s e3cl'im this n'me of &odG fo! eve!y 'ctivity of life e3p!esses distinctly this ve!y sound) The &!eeks c'lled it =Lo#os>$ me'nin# the Divine ;o!d) "t is the Divine Cu!!ent o! ;'ve #oin# fo!th f!om &od himself 'nd flowin# th!ou#hout the unive!se) The ve!y wo!d itself$ =Uni5ve!se>$ is defined 's %one son#($ with uni me'nin# one 'nd ve!se me'nin# son#) "t is not only 'n em'n'tion f!om &od$ but it is &od himself) ;hen 'ny m'n spe'ks in this wo!ld$ he simply sets in motion 'tmosphe!ic vib!'tions$ but he himself moves in 'nd th!ou#h those vib!'tions) "t is &od himself th't vib!'tesRthus the Livin# ;o!d in &enesis) "t is w!itten th't the ;o!d e3isted befo!e the Li#ht c'me into the wo!ld) The Li#ht &enesis !efe!s to is Life 'nd both '!e Elect!icity$ f!om which sp!in#s /'tte! 'nd Spi!it) The ncients t'u#ht us th't Li#ht w's ' fo!m of m'tte!$ which is suppo!ted tod'y th!ou#h the !'diomete!) Scientists '!e now 'ble to wei#h Li#ht th!ou#h this mete!$

showin# us th't not only is Li#ht m'tte!$ but it h's ' fo!ce of its own) Tod'y we now '!e 'ble to physic'lly h'!ness li#ht$ usin# it to t!'nsmit 'nd !eceive 'udio 'nd video w'ves) nothe! use of h'!nessed li#ht is l'se! be'ms 'nd 35 !'ys) The!e '!e those w'lkin# 'mon# us th't h've le'!ned to h'!ness 'nd cont!ol this ve!y fo!ce th!ou#h thei! own will of thou#ht) ;e 'll h've this c'p'bility$ but few of us h've le'!ned how to put it into p!'ctice) The key is in unde!st'ndin# the L'ws of ou! C!e'to!) ;e 'lso need to fo!#et wh't we h've been t'u#ht 'bout wh't is impossible 'nd !enew ou! old beliefs$ h'vin# 'bsolute f'ith th't eve!ythin# is possible) ,emembe!Rwe h've been c!e'ted$ du'l n'tu!ed$ with ' (Divine) He!it'#e) .u! spi!itu'l body is m'de up of subtle fluids ( ethe!) 'nd li#ht (/'tte! 'nd Ho!ce)) "t is 'lso one with the Unive!s'l Li#ht which is 'lso m'de of m'tte! 'nd fo!ce) 6y ove!comin# you! dependency on physic'l su!!oundin#s 'nd you! five sense$ you c'n 'li#n you!self to you! Hi#he! Self which is 'lso 'li#ned to the Unive!s'l Ho!ce) Th!ou#h the use of you! Hi#he! (Spi!itu'l) senses$ the dimension'l veils '!e lifted 'nd the limit'tions of time 'nd sp'ce v'nMuish) 4ou will le'!n how to use you! spi!itu'l eyes to see p'st$ p!esent

'nd futu!e events) n dept c'n shoot th!ou#h sp'ce 'nd communic'te with 'nothe! physic'l pe!son$ 's if th't pe!son w's in the s'me !oom) " use the depts 's 'n e3'mple$ but Kesus Ch!ist told us th't we 'll h've these powe!s) ll we need is the knowled#e 'nd the f'ith of ' %must'!d seed() Ch!ist told us th't even the %le'st( 'mon# us '!e the beloved of &od$ dese!vin# 'll the 8oy th't C!e'tion h's to offe!$ 'nd '!e c'p'ble of e3pe!iencin# 'nd %pe!fo!min#( mi!'cles$ 8ust 's he did) The only pe!son o! thin# th't st'nds in you! w'y is you) 4ou 'nd you! old beliefs '!e you! wo!st nemesis) Th!ou#h study 'nd unde!st'ndin# you will find you! %t!ue( p'th) "t is the p'th less t'ken$ but the !ew'!ds '!e boundless) t the co!es of 'll !eli#ion the!e is one t!ue p'th) "t is he!e th't you find t!ue !eli#ionG you find th't (somethin#( th't binds the soul to &od) ;e must let #o of E#o 'nd put ou! t!ust in &od(s ;isdom 'nd Ch!ist(s B!omise) ;hen you become 'n3ious$ f!i#htened o! st!essed bec'use of ' p'!ticul'! occu!!ence in you! life$ sep'!'te you!self f!om th't !e'lity) ,emind you!self th't eve!ythin# is in 'cco!d'nce with &od(s Bl'n) Eve!ythin# h'ppens 's it should 'nd the!e '!e no 'ccidents) ;e '!e e3'ctly whe!e we suppose to be 't th't p'!ticul'! time 'nd pl'ce)

;ith no e3ception$ the enti!e unive!se wo!ks th!ou#h the Ete!n'l Life St!e'm) "t is omnip!esent 'nd omnipotent$ 'w'itin# the p!ope! conditions to e3p!ess itself 's ' dyn'mic fo!ce in one fo!m o! 'nothe!) The!e is not ' livin# c!e'tu!e th't is without this powe!) ;ithin this St!e'm lies the #!e't powe! of Love$ which is 'ffi!med th!ou#h the wo!ds of Ch!ist$ =&od is Love>) Cu'ntum Bhysics confi!ms the p!esence of the ;o!d$ o! Ete!n'l Life St!e'm)) The desc!iptive wo!ds m'y diffe!$ but the p!inciples '!e the s'me) Science st'tes th't the essence of ou! unive!se is composed of ' system'tic 'nd synch!oni9ed p'tte!n of which we '!e 'll p'!t of) "t submits th't we '!e ' sub'tomic p'!ticle$ e3istin# both he!e 'nd some pl'ce else$ 't the ve!y s'me timeR'll connected within the s'me p'tte!n o! !e'lity) Cu'ntum Bhysics shows us th't 'n obse!ve! c'nnot obse!ve without 'lte!in# wh't he sees) Th!ou#h the Conscious ;ill of Thou#ht$ we c'n use invisible vib!'tin# ene!#ies o! w'ves$ consistin# of sub'tomic p'!ticles$ to c!e'te ou! desi!es to m'nifest into the physic'l wo!ld) C'!l Kun# coined the te!m of which we c'll %coincidence($ 's (synch!onicity() He stood by his belief th't synch!onicity showed th't the!e w's no such thin# 's ' !'ndom 'ct o!

coincidence) He!e we see mo!e confi!m'tion of the Ete!n'l Life St!e'm) Kun# !epo!ted th't synch!onicity consists of the unive!s'l ene!#ies$ invisible vib!'tin# w'ves$ simil'! to !'dio w'ves) Th!ou#h the udible Life St!e'm$ we not only c'n pick up on cosmic 'nd unive!s'l events$ but c'n physic'lly t!'nsmit 'nd !eceive mess'#es 'nd emotions of othe!s) ;e c'n 'lso$ th!ou#h ou! thou#ht p'tte!ns$ c!e'te events) Eve!yone$ 't some time$ h's e3pe!ienced this phenomenon) E3'mples could be e3pl'ined 's bein# 't the !i#ht pl'ce 't the !i#ht time) 4ou we!e thinkin# of someone 'nd the telephone !in#s$ 'nd it is them on the othe! phone) E3'mples of synch!oni9'tion '!e endless) &od c!e'ted us (when p!ope!ly inst!ucted 'nd #uided) to be 'ble to h've ' conscious communic'tion with the enti!e unive!se) /ost of us c'nnot im'#ine the e3tent of ou! divine he!it'#e) Upon 'cceptin# synch!oni9'tion in you! life$ you will le'!n how to #o with the %flow() The flow is ' n'tu!'l$ effo!tless unfoldin# of ou! lives in ' w'y th't moves us tow'!ds wholeness 'nd h'!mony) ;hen we '!e in the %flow($ occu!!ences line up$ events f'll into pl'ce 'nd obst'cles melt 'w'y) "t is ' time when we feel we '!e in the !i#ht pl'ce$ 't the !i#ht time$ doin# the !i#ht thin#s) To h've the flow wo!k fo! you$ you must le'!n to !e'd the #uide si#ns

th't h've been posted fo! you 'lon# you! %life p'th( 'nd 'llow them to di!ect you in you! life) Let you! mind be open to the si#ns) Si#ns could be 's insi#nific'nt 's ' bi!d flyin# in f!ont of you$ ' book bein# d!opped in f!ont of ' sto!e o! ' le'f f'llin# 'nd l'ndin# in you! l'p) Hlow wo!ks 'cco!din# to ou! beliefs$ beh'vio!s 'nd 'ctions) ;hen you '!e open$ willin# 'nd t!ustin#$ you will e3pe!ience flow 's fulfillment 'nd 8oy$ with ' f!eMuent occu!!ence of synch!onicity) "f you '!e fe'!ful$ doubtful 'nd cont!ollin#$ the flow diminishes 'nd you! life p'th becomes full of obst'cles 'nd f!ust!'tion$ with ' ce'se of synch!onicity) The key he!e is th't wh't you #ive of you!self$ comes b'ck to you) 4ou! belief system 'lso dict'tes wh't you 'tt!ibute synch!onicity to) ;hen it occu!s$ some of us m'y th'nk ou! luck$ o! f'te$ destiny$ k'!m'$ o! 'n 'n#el) " like to use the s'yin# =Synch!onicity h'ppens when &od wishes to !em'in 'nonymous)> ?o one o! thin# is sep'!'te of e'ch othe! within &od(s desi#n) ;e 'll e3ist 's cells within the enti!e body of the Cosmos$ h'!moniously wo!kin# to#ethe! 's one sin#le unit) ;e '!e wh't is c'lled ' mic!ocosm$ me'nin# (sm'll wo!ld() ;e '!e ' !eplic' of the enti!e unive!se$ in ' sm'lle! ve!sion) ;e h've been put to#ethe!$ o!#'ni9ed 'nd 'd8usted to sh'!e 'nd co!!espond to eve!ythin# within this unive!se)

6y unde!st'ndin# the wo!kin# mech'nics of you! body$ you will then become close! to unde!st'ndin# the mech'nics of the Cosmic "ntelli#ence) 6ec'use of ou! const!uction$ we '!e 'ble to communic'te ou! thou#hts th!ou#hout the unive!se 's well 's use these thou#hts to co5c!e'te mi!'cles) Th!ou#h the #es$ most of us h've lost the knowled#e of how this is done$ but this knowled#e c'n be !esto!ed) To !e#'in this knowled#e$ %'sk( f!om within$ th!ou#h you! Ch!istos) See you!self 's ' livin# cell of the Divine "ntelli#ence 'nd then %t!ust( th't you! !eMuests will be 'nswe!ed) s the physic'l b!'in is in touch with 'll p'!ts of you! body$ th!ou#h its ne!vous system$ the Divine "ntelli#ence is in touch with 'll it(s livin# souls th!ou#h the Ch!istos$ o! Holy Spi!it) 6etween synch!oni9'tion 'nd intuition lies ' fine line) lthou#h they '!e two sep'!'te phenomen'$ they 'lmost seem to be two of the s'me) "n comp'!in# the two$ keep in mind th't synch!onicity h'ppens %out the!e( '#'inst the odds) "t is e3te!n'l) Somethin# in the unive!se seems to swin# into pl'ce to 'nswe! 'n inne! need we h've) "ntuition$ howeve!$ is inte!n'l) "t is ou! %inne!( knowin#) "t is ou! 'bility to tune into knowled#e in ' non5!'tion'l 'nd nonline'! w'y) ;e know somethin#$ but 8ust don(t know how we know it) 6ut in both c'ses$ it shows us 8ust how much ou! lives '!e inte!woven with

eve!ythin# within the Cosmic "ntelli#ence 'nd th't we live in ' wo!ld mo!e int!ic'tely 'nd holistic'lly o!#'ni9ed th'n we h've eve! im'#ined) Tod'y(s science now shows us th't 'll 'toms$ cells$ molecules$ pl'nts$ 'nim'ls 'nd hum'ns p'!ticip'te in ' flowin# web of info!m'tion) Bhysicists h've shown th't if two photons '!e sep'!'ted$ no m'tte! by how f'!$ ' ch'n#e in one c!e'tes ' simult'neous ch'n#e in the othe!) Th!ou#h this obse!v'nce$ it would 'lso indic'te th't one individu'l(s thou#hts 'nd 'ctions$ bein# one livin# cell with the unive!s'l body$ would h've ' di!ect influence on the whole) "n the book$ %The Hund!edth /onkey($ by <en <eyes$ the theo!y w's p!esented on how e'ch of us 'ffected the whole unit of m'n) "t tells of ' #!oup of monkeys th't we!e bein# studied in K'p'n) .ne monkey within the #!oup be#'n w'shin# ' sweet pot'to in ' p'!ticul'! w'y in the s'lt w'te! the!e) Soon 'll of the monkeys be#'n mimickin# this deed) Th't obse!v'nce in itself w's not to be cl'imed 's unusu'l$ but 'fte! ' ce!t'in numbe! of these monkeys continued to 'ct out this w'shin# p'tte!n$ the s'me beh'vio!'l p'tte!n developed in 'nothe! #!oup of monkeys hund!eds of miles 'w'y) Science h's l'beled this 's %the c!itic'l m'ss within the species() They theo!i9e th't once ' c!itic'l m'ss numbe!

is !e'ched$ the s'me beh'vio! be#ins to 'ppe'! in 'll of the othe! membe!s of th't s'me species) Bhysicists desc!ibe it 's ' %ph'se t!'nsition($ theo!i9in# th't when the molecules of 'toms 'li#n in ' ce!t'in w'y 'nd ' c!itic'l m'ss numbe! is !e'ched$ the !est of the 'toms spont'neously line up the s'me w'y) This invisible fo!ce does not only 'pply to the 'nim'l kin#dom$ but pl'nts$ insects 'nd eve!ythin# in the cosmos) Scientists h've !epo!ted th't when liMuid m'tte! c!yst'lli9es on one p'!t of the pl'net$ the s'me p!ocess occu!s 'lmost simult'neously in 'nothe!$ without info!m'tion'l o! physic'l cont'ct) The ne3t time you feel th't you! thou#hts h've no impo!t'nce$ be'! in mind th't one monkey w'shin# his sweet pot'to) Close you! eyes 'nd 'llow time 'nd sp'ce to f'll 'w'y$ 's you become one with the Ete!n'l Life St!e'm) Set 'side you! feelin#s of h'te$ fe'!$ 8ud#ment$ v'nity 'nd the !est of these de'dly p'ssions$ 's you connect with you! unive!s'l b!othe!s 'nd siste!s) <now th't you '!e not 'lone in this wo!ld) <now th't you '!e uniMue$ but yet you '!e the s'me$ fo! you '!e 'll one with the Divine Li#ht$ The " /) s ' Child of &od$$ you c'!!y the full potenti'l of you! C!e'to! 'nd cont'in the essence of eve!ythin# th't eve! w's 'nd eve! will be) Th!ou#h the Divine L'ws of /'nifest'tion$ you '!e #iven the 'bility$

th!ou#h thou#ht$ to c!e'te mi!'cles) The #!e'test mi!'cles '!e c!e'ted th!ou#h the powe! of Love) "f you use this powe! 'nd 8oin it with othe!s$ we h've the c'p'bilities to dive!t w'!s$ hun#e!$ pove!ty$ bi#ot!y$ dise'se 'nd dest!uction of n'tu!e) Sou!ce: http:EEwww)bu!lin#tonnews)netEblo#E7 pW0+J

Aip'ss'n' /edit'tion: The Soothin# Divinity of Sound

The Him'l'y'n m'ste!s of 'ncient "ndi' developed the =sound cu!!ent> th't is now known 's the

=divine sound)> The divine sound is the found'tion used fo! p!'cticin# v'!ious fo!ms of yo#'Fn'd'$ s'h'8$ 6'b'8i$ k!iy'$ 'nd Sikh p!'ctices such 's sh'bd' yo#')The sound cu!!ent used in medit'tion is simil'! to elect!ic'l cu!!ent in eve!yd'y life) ;hen elect!icity !uns th!ou#h ' powe! line$ it c!e'tes ' hummin# sound) Kust like elect!icity$ when spi!itu'l ene!#y !uns th!ou#h the hum'n body$ we c'n he'! within ou! he'ds the two ene!#y fields inte!connectin#Fthe ene!#y of the body(s physic'l ci!cuit!y 'nd the cu!!ent of spi!itu'l ene!#y) ll of c!e'tion is ' m'nifest'tion of sound$ known 's the ete!n'l =om)> This sound c'n be he'!d 'nd felt th!ou#hout ou! bodies if we listen 'nd 'ttune ou!selves to he'! it) The sound m'y fi!st be e3pe!ienced ve!y subtly$ so subtle it is 'lmost sublimin'l$ so one must medit'te Muietly to be 'ble to disce!n it f!om oute! dist!'ctions in eve!yd'y life) s you be#in to medit'te !e#ul'!ly$ 'nd 's you 'tt'in deepe! st'tes of medit'tion$ the =om> sound c'n become so loud 'nd intense th't it d!owns out eve!ythin# else with its vib!'tion 'nd ene!#y)The cu!!ent of sound e3pe!ienced in Aip'ss'n' medit'tion is diffe!ent fo! e'ch pe!son$ dependin# on thei! de#!ee of inne! 'ttunement) "t m'y be pe!ceived 's ' bu99in# o! !in#in#$ ' cle'! !in#in# tone$ ' loud !o'!$ o! the pe'ceful sound

of w'ves !ipplin# 'lon# the sho!e) Howeve! it m'nifests itself$ 's you be#in to p'y close 'ttention to the sound it becomes st!on#e! 'nd mo!e distinct$ until it eventu'lly me!#es with the b'sic p!imo!di'l sound 'll of n'tu!e is c!e'ted f!omFthe =music of the sphe!es)> The sound cu!!ent is ve!y sweet 'nd subtle) "n the be#innin# it will help to find ' pl'ce to medit'te whe!e you c'n be 'bsolutely Muiet$ with no dist!'ctions) fte! p!'cticin# fo! ' while$ you will be#in to notice th't the pitch of the sound ch'n#es 's you! b!'in w've !hythms ch'n#e) ;hen you '!e outside$ so'kin# in the ene!#y of the sounds 'nd colo!s '!ound you$ the sound cu!!ent ch'n#es 's you come in cont'ct with v'!ious n'tu!'l ene!#ies 'nd elements$ !esultin# in ' deepe! level of communic'tion with the wo!ld '!ound you 's you m'tch f!eMuencies with v'!ious ene!#ies) 6y the s'me token$ the st'te of cellul'! he'lth in you! body is connected to the f!eMuency with which you! inne! ene!#y vib!'tes) B'y 'ttention to the sound cu!!ent in o!de! to communic'te with you! cells$ 'nd they will be#in to communic'te with you) s you be#in to e3pe!ience sens'tions in the wo!ld fo! wh't they '!e$ you will e3pe!ience the !el'3in# 'nd loosenin# of k'!mic knots th't you h've c'!!ied in you! consciousness fo! ' lifetime) s you p!'ctice Aip'ss'n' 'nd become mo!e 'ttuned

to the sound flowin# b'ck 'nd fo!th th!ou#h you! body$ f!om you! he'd to you! feet 'nd b'ck '#'in$ you will be#in to 'tt'in ' st'te of eMu'nimity th't will b!in# you to the hi#hest !e'lm of spi!itu'l e3pe!ience) Emotions will become cle'!e!$ 'nd p!ofound physic'l 'nd emotion'l he'lin# becomes possible 's you !e'ch ' deep level of !e'li9'tion of you! inne! soul)The p!'ctice of Aip'ss'n' w's t'u#ht by 'ncient 6uddhists 's ' w'y to e3pe!ience full body enli#htenment th!ou#h the 'w'!eness of sens'tions) The 6uddh' t'u#ht th't the sens'tions e3pe!ienced by the body '!e the doo!w'y to the deepest levels of enli#htenment) 6y p!'cticin# bein# 'ttuned to you! body$ 's you become mo!e 'w'!e of the ene!#y of you! spi!it$ the vib!'tion'l !eson'nce of you! ene!#y will ch'n#e) fte! ' while you will discove! th't wh't you h'd p!eviously e3pe!ienced 's 8ust 'n o!din'!y feelin# of livin# is becomin# ' vib!'nt$ blissful$ multif'ceted cu!!ent of bein# 'live) Sou!ce: http:EEwww)bu99le)comE'!ticlesEvip'ss'n'5 medit'tion5soothin#5divinity5sound)html

Soundless Sound U The Tone th't fills the Cosmos H!om 4o#' "nte!n'tion'l /'#'9ine =The knowe! of the myste!y of Sound knows the myste!y of the whole unive!se)> 5 H'9!'t "n'y't <h'n /ost !e'de!s would be 'w'!e of the diffe!ent fo!ms of popul'! yo#'$ n'mely: H'th' yo#'$ Kn'n' yo#'$ 6h'kti yo#'$ <'!m' yo#'$ ,'8' yo#'$ /'nt!' yo#' 'nd L'y' yo#') ,e#'!dless of the diffe!in# emph'sis one t!'dition of yo#' pl'ces ove! 'nothe!$ 'll should h've the s'me #o'l) Th't #o'l$ put simply$ is to sep'!'te the individu'li9ed soul f!om mind 'nd m'tte!$ 'nd unify it with the unive!s'l Soul (&od o! 6!'hm')) The!e is$ howeve!$ one othe! 'ncient yo#ic t!'dition (some would #o so f'! 's to s'y the most 'ncient)$ which #ene!'lly spe'kin# is lesse! known$ but which 'ims fo! ' no less noble ob8ective) Th't t!'dition is c'lled Su!'t

Sh'bd yo#'$ o! the yo#' of the celesti'l Sound Cu!!ent) Those p!ecious bein#s who h've m'ste!ed this fo!m of yo#' p!ofess th't the unive!s'l Soul m'nifests "tself into two p!im'!y elements$ ' li#htless Li#ht 'nd ' soundless Sound) lthou#h these two spi!itu'l elements mi!!o! the !el'tionship between mund'ne li#ht 'nd sound$ in so f'! 's li#ht is sound of ' ve!y hi#h vib!'tion'l f!eMuency$ they '!e not eMuiv'lent) 6ec'use the Li#ht 'nd Sound '!e p'!t of the unive!s'l vib!'to!y continuum$ if one is 'ble to cont'ct the Sound Cu!!ent then one is su!ely on the !o'd to the Li#ht th't 'll the #!e't p'st /'ste!s spoke of) "n f'ct$ th!ou#hout histo!y m'ny #!e't fi#u!es h've m'de this distinction between wo!ldly sound 'nd ' wond!ous celesti'l Sound$ which 't hi#he! vib!'tion'l f!eMuencies is believed to h've ench'ntin# music'l 'tt!ibutes) Ho! e3'mple$ the 'ncient E#ypti'n Blotinus$ who is !e#'!ded 's the founde! of ?eopl'tonism$ s'id: = ll music$ b'sed upon melody 'nd !hythm$ is the E'!thly !ep!esent'tion of he'venly music)> Byth'#o!'s believed th't we '!e const'ntly in cont'ct with the =/usic of the Sphe!es$> which fills ou! inne! e'!s f!om the moment of ou! bi!th) nd the f'mous fifteenth5centu!y "ndi'n mystic 'nd poet$ <'bi!$ w!ote e3tensively

'bout myste!ious =Unst!uck /usic> which delive!s the soul into ' st'te of ench'ntin# !'ptu!e: The!e f'lls the !hythmic be't of life 'nd de'th: ,'ptu!e wells fo!th$ 'nd 'll sp'ce is !'di'nt with li#ht)The!e the Unst!uck /usic is soundedG it is the music of the love of the th!ee wo!lds) The!e millions of l'mps of sun 'nd of moon '!e bu!nin#:The!e the d!um be'ts 'nd the love! swin#s in pl'y)The!e love5son#s !esound$ 'nd li#ht !'ins in showe!sG'nd the wo!shippe! is ent!'nced in the t'ste of the he'venly nect'!) lthou#h often unsc!upulously edited$ o! misunde!stood by well5me'nin# t!'nsl'to!s$ m'8o! !eli#ious sc!iptu!es still cont'in !efe!ences to this he'venly Sound) Ho! e3'mple$ in the &ospel of S'int Kohn the divine Sound is !efe!!ed to 's the ;o!d: ="n the be#innin# w's the ;o!d$ 'nd the ;o!d w's with &od$ 'nd the ;o!d w's &od)> (Kohn 0:0) This w's subst'nti'ted when the l'te D!) Edmond 6o!de'u3 S9ekely$ philolo#ist$ '!ch'eolo#ist$ 'nd co5founde! of the "nte!n'tion'l 6io#enic Society$ 'ccident'lly c'me upon sec!et !'m'ic te3ts in the A'tic'n$ which d'te b'ck to the thi!d centu!y 'fte! the de'th of Kesus) D!) S9ekely t!'nsl'ted ' !eve'lin# document c'lled the =Essene &ospel of Be'ce> in which the followin# 'ppe'!s: ="n

the be#innin# w's the Sound$ 'nd the Sound w's with &od$ 'nd the Sound w's &od)> lmost two dec'des of meticulous !ese'!ch convinced D!) S9ekely th't Kesus w's ' membe! of the hi#hly !espected Essene spi!itu'l community 'nd the!efo!e would h've h'd intim'te knowled#e of thei! spi!itu'l t!'dition) s he !el'tes in The Essene Kesus$ =The!e w's the Essene 6!othe!hood 't the De'd Se' which pl'nted the Essene T!ee of Life$ whose hi#hest b!'nch w's !ep!esented by the Essene Kesus)> The!e '!e nume!ous othe! !efe!ences to the divine Sound in the 6ible) Ho! e3'mple$ f!om the 6ook of ,evel'tion 01:N: = nd " he'!d ' voice f!om he'ven like the sound of m'ny w'te!s 'nd like the sound of loud thunde!G the voice " he'!d w's like the sound of h'!pe!s pl'yin# on thei! h'!ps)> "n 6uddhism(s Su!'n#'m' sut!'$ 6uddh' Sh'ky'muni '#!eed with his fully enli#htened disciple$ /'n8ush!i$ when he deemed the divine Sound method of medit'tion to be the only w'y to ?i!v'n': = ll the 6!othe!s in this &!e't ssembly$ 'nd you too$ n'nd'$ should !eve!se you! outw'!d pe!ception of he'!in# 'nd listen inw'!dly fo! the pe!fectly unified 'nd int!insic sound of you! own /ind5Essence$ fo! 's soon 's you h've 'tt'ined pe!fect 'ccommod'tion

you will h've 'tt'ined Sup!eme Enli#htenment) This is the only w'y to ?i!v'n'$ 'nd it h's been followed by 'll the T'th'#'t's (s'ints) of the p'st)> The Up'nish'ds$ the v'st 'ncient "ndi'n philosophic'l t!e'ty$ uses the te!ms S'bd' 6!'hm'n$ k'sh 6'ni$ ?'d 'nd S'c!ed ;o!d$ 'mon# othe!s$ to !efe! to the p!im'l Sound) Ho! e3'mple$ the H'ns' ?''d Up'nish'd st'tes: =/edit'tion on ?'d o! the Sound B!inciple is the !oy'l !o'd to s'lv'tion)> /uh'mm'd pe!ceived the divine Sound in the c've 't &'!e5Hi!'$ 'nd the o!i#in'l Sufis c'lled the divine Sound$ S'ute Su!m'd$ which me'ns =the tone th't fills the cosmos)> L'o T9u desc!ibed the T'o$ o! ;'y$ 's =unimpeded h'!mony$> 'nd the sou!ce of 'll thin#s) He 'lso w!ote 'bout the &!e't Tone =th't #oes beyond 'll usu'l im'#in'tion)> Chu'n# T9u$ who lived some th!ee hund!ed ye'!s 'fte! L'o T9u$ 'lso e3pounded the me!its of cont'ctin# the spi!itu'l Sound when he s'id: =He'! with the mind inste'd of the e'!sG he'! with the ene!#y inste'd of the mind) He'!in# stops 't the e'!s$ the mind stops 't cont'ct$ but ene!#y is th't which is empty 'nd !esponsive to othe!s) The ;'y #'the!s in emptinessG emptiness is ment'l f'stin#)

="f you h've you! e'!s 'nd eyes penet!'ted inw'!dly$ 'nd '!e det'ched f!om conceptu'l knowled#e$ then even if #hosts 'nd spi!its come 'fte! you they will stopR> "n the S!i &u!u &!'nth S'hib$ which is Sikhism(s holy book 'nd possibly the most complete sc!iptu!e 'v'il'ble tod'y$ the te!ms =Unst!uck /elody> 'nd =;o!d> '!e often used to !efe! to the divine Sound:6lessed$ 6lessed 'm "$ th't my &od is my Spouse$;ithin whose Cou!t ,in#eth the Unst!uck /elody (of the ;o!d)) ?i#ht 'nd d'y$ " 'bide in Koy$ he'!in# eve! the /usic of 6liss:4e'$ no mo!e in this st'te is B'in o! So!!ow$ neithe! bi!th no! de'th) Hu!the!mo!e$ m'ny 'ncient cultu!es$ includin# the 9tecs$ Eskimos$ /'l'y'ns 'nd Be!si'ns$ 'lso suppo!t the notion th't the unive!se h's its o!i#in in Sound) ust!'li'n bo!i#in'ls 'lso believe in Son#lines o! the =;'y of the L'w$> which s'n# the wo!ld$ 'nd eve!ythin# in it$ into e3istence) mode!n d'y physicist would use the typic'lly p!os'ic ph!'se =6i# 6'n#> to desc!ibe wh't ce!t'inly must be essenti'lly the s'me phenomenon) "ndeed$ the conside!'ble sc!iptu!'l evidence of ' p!im'l Sound o! Aib!'tion is suppo!ted by scientific evidence which !eco#ni9es th't the b'sis of 'll m'tte! is vib!'tion: = ll of ?'tu!e e3ists 's ' v'st oscill'to!y spect!um) ) ) Th't

sound sh'pes m'tte! 'nd imp'!ts st!uctu!e w's un'!#u'bly demonst!'ted by Swiss scientist H'ns Kenny in the 02L+ s) Usin# elect!onic sound oscill'to!s 'nd sophistic'ted photo#!'phic eMuipment$ Kenny documented the !e'lity of w've phenomen' unde!lyin# m'tte! (' new field he c'lled cym'tics) by filmin# the inst'nt'neous sh'pin# effects of tones$ music$ 'nd voc'l sound on v'!ious subst'nces) ) ) sp!e'd on ' met'l pl'te) He meticulously c't'lo#ued the symmet!ic'l$ #eomet!ic'lly pe!fect st!uctu!es 'nd ele#'nt sound m'nd'l's th't !esulted f!om di!ectin# hund!eds of diffe!ent f!eMuency 'nd !hythmic combin'tions$ f!om sin#le tones 'nd inte!v'ls to comple3 music'l h'!monies$ th!ou#h the pl'te)> Even mo!e !ecent developments in the field of vib!'tion'lEsound the!'py h've p!oduced some !em'!k'ble !esults$ cle'!ly indic'tin# the si#nific'nt effects of vib!'tion'l f!eMuencies on livin# o!#'nisms) s 'utho! L'!!y Dossey !el'tes$ = child psycholo#ist !ecently !epo!ted his e3pe!ience with 'n 005ye'!5old boy who w's di'#nosed 's ' c't'tonic schi9oph!enic) The child h'd not utte!ed ' wo!d in seven ye'!s) "n one session with him$ the the!'pist pl'yed 6'ch(s VKesu$ Koy of /'n(s Desi!in#() The boy be#'n to weep) ;hen the music ended he 'nnounced th!ou#h his te'!s$ =Th't is the most

powe!ful music " h've eve! he'!dG now " c'n spe'kX> "f wo!ldly sound c'n h've such p!ofound effects on ou! st'tes of consciousness the!e c'n be little doubt 'bout the potency 'nd spi!itu'l si#nific'nce of the celesti'l Sound) s my own m'ste!$ " believe Sup!eme /'ste! Chin# H'i h's pe!fected the 'ncient '!t of Su!'t Sh'bd yo#' 'fte! fin'lly findin# He! m'ste! in the Him'l'y's$ f!om whom She !eceived the m'ste!ship t!'nsmission) He! inc!edible se'!ch fo! ' m'ste!$ which sp'nned seve!'l count!ies ove! m'ny ye'!s$ w's punctu'ted with seemin#ly insu!mount'ble obst'cles) The t!i'ls She endu!ed m'de He! ste'df'stly !esolve to m'ke this 'ncient yo#ic t!'dition e'sily 'ccessible to 'll since!e seeke!s of T!uth) ;hile m'ny m'y find it difficult to comp!ehend the concept of ' t!'nscendent'l Sound 'nd$ mo!eove!$ 'pp!eci'te the spi!itu'l si#nific'nce of this Sound$ in ' few simple wo!ds Sup!eme /'ste! Chin# H'i so 'ptly e3pl'ins: =The wo!ldly sound is ve!y impo!t'nt fo! ou! sensu'l 'nd ment'l comfo!t$ but the sup!'5 wo!ldly Sound d!'ws us b'ck to &od)> =This inne! Sound is the &!e't C!e'tive Ho!ce of the cosmos) "t is ' Aib!'tion th't sust'ins

'nd nou!ishes 'll thin#s) "ts m'nifest'tion in the oute! wo!ld c'n be he'!d 's the n'tu!'l melodies such 's the sound of the wind$ the w'te!$ the bi!ds$ insects$ et cete!') ) ) The!e '!e mo!e subtle 'nd hi#he! Sounds which '!e in'udible to the mo!t'l sense$ bec'use they vib!'te in the hi#he! dimensions) ) ) ) To c'tch these hi#he! Sounds we must !'ise ou! own levels to those wo!lds beyond ou! senses)> The key to !'isin# one(s level of consciousness to pe!ceive the divine Sound is findin# ' livin# spi!itu'l m'ste! who c'n #enuinely initi'te spi!itu'l seeke!s) "niti'tion is necess'!y to fully 'w'ken one(s &od5n'tu!e o! m'ste! within) fte! initi'tion one needs to medit'te$ 'cco!din# to the m'ste!(s inst!uctions$ on the Li#ht 'nd the Sound e'ch d'y to m'ke continued spi!itu'l p!o#!ess) second 'nd eMu'lly impo!t'nt !ole of the livin# m'ste! is to 'ccept the p'st5life k'!m' of thei! neophytes) Hence the m'ste! must t'ke on ' physic'l body to suffe! the k'!m' th't would no!m'lly bef'll thei! students) ;ithout this inc!edible s'c!ifice by the m'ste!$ the neophyte(s k'!mic bu!den would be too he'vy to esc'pe the endless cycle of !ebi!th) s Sup!eme /'ste! Chin# H'i obse!ves$ =;hile ' livin# /'ste! is on E'!th he t'kes on some of the k'!m' of the people$ especi'lly those who

believe in the /'ste!$ 'nd even mo!e5so those who '!e disciples of the /'ste!) ) ) )The!efo!e$ the /'ste! suffe!s fo! the disciples$ 'nd fo! m'nkind 't l'!#e$ in his lifetime) ) ) he mi#ht be sick$ he mi#ht be ill$ he mi#ht be to!tu!ed$ he mi#ht be n'iled on the c!oss$ o! he mi#ht be sl'nde!ed)> Hu!the!mo!e$ the m'ste!(s omniscient$ omnip!esent 'nd omnipotent Mu'lities p!otects the initi'te 't 'll times bec'use$ once initi'ted$ 'n ete!n'l$ spi!itu'l link is est'blished between the m'ste! 'nd initi'te until m'ste!ship is 'tt'ined) This ensu!es the nume!ous pitf'lls 'lon# the spi!itu'l 8ou!ney '!e 'voided) "n the &ospel of /'tthew$ Kesus 'lluded to the p!ec'!ious n'tu!e of the spi!itu'l 8ou!ney when He s'id$ =Ho! the #'te is n'!!ow 'nd the w'y is h'!d$ th't le'ds to life$ 'nd those who find it '!e few)> (/'tthew *:01) lthou#h not 's well known 's othe! yo#ic t!'ditions$ the yo#' of the celesti'l Sound Cu!!ent is !e#'!ded by some to be the hi#hest t!'dition) The compellin# w!itten evidence f!om 'ncient$ wise philosophe!s 'nd p'st #!e't spi!itu'l m'ste!s ce!t'inly suppo!ts such ' view) ;hile the!'pists '!e only !ecently discove!in# the he'lin# effects of wo!ldly vib!'tion'l f!eMuencies$ fo! thous'nds of ye'!s the #!e't p'st m'ste!s h've imp'!ted the one

unified T!uth 'nd the one p'th of celesti'l Sound 'nd Li#ht th!ou#h which to 'ssimil'te this T!uth) The fund'ment'l unity of thei! mess'#e de!ides the supe!fici'l divisions th't h've t'ken !oot in the minds of influenti'l$ but s'dly mis#uided$ !eli#ious f'n'tics th!ou#hout the '#es) Since the p'st m'ste!s '!e no lon#e! with us$ ' livin# m'ste! is the key to e3pe!iencin# this T!uth 'nd to cont'ctin# the divine Sound th't pie!ces the d'!k l'ye!s of consciousness to uplift the soul to ' sup!emely blissful spi!itu'l !e'lity within us 'll$ whe!e$ we '!e told$ the Li#ht of millions of l'mps of sun 'nd of moon bu!n ete!n'lly) Sou!ce: http:EE#odsdi!ectcont'ct)usEsmN0EenewsEwwwE+ O1Ei5+0)htm

dv'nced Sound Cu!!ent /edit'tion

udinomet!y !efe!s to the sound cu!!ent$ the sounds of .m o! um$ which is the 'udible life st!e'm o! the !in#in# tone one c'n he'! when 'll othe! sounds '!e silent) udinomet!y is the p!'ctice of me'su!in#$ e3pe!iencin#$ cont!ollin# 'nd comp!ehendin# the sonic cho!ds 'nd li#ht spect!ums within you! own bein#Rthe Ait'l Essence which c'uses 'll life to be) El'n Ait'l is the n'me of the spi!itu'l school of The Eu!ek' Society) "t is ' H!ench te!m me'nin# =the vit'l essence>) ;e feel this p!o#!'m encomp'sses the vit'l essence of ' #ood$ st'ble spi!itu'l p!o#!ession) ;e 'ssume you '!e !e'din# this bec'use you w'nt to #!ow spi!itu'lly) 6ut since you '!e 'live$ you '!e #!owin# spi!itu'lly) Life is ' spi!itu'l school) ;e !e'li9e th't this school p!o#!esses ve!y slowly) udinomet!y techniMues '!e fo! those who wish to #!ow

f'ste!) Howeve!$ in #!owin# f'ste!$ one must 'lso #!ow st!on#e! 'nd deepe!) Ho! 'll thin#s must b'l'nce) &!owin# 'lso me'ns out#!owin#) Time$ inte!ests$ ene!#y 'nd #eo#!'phy limit wh't you c'n hold in you! life) Ch'n#in# 'ny one of these is 'pt to h've !epe!cussions) Buttin# time 'nd ene!#y into one thin# is p!ob'bly #oin# to me'n some othe! '!e' #ets less) "f the!e is somethin# in you! life$ someone$ some pl'ce$ o! ' p'!ticul'! philosophy you '!e 'tt'ched to 'nd c'nnot live without$ you will p!ob'bly out#!ow it o! le've it behind in this p!o#!ession) "t is not udinomet!y which c'uses this to h'ppen) This is the no!m'l function of the School of Life) The p!ocess of le'vin# thin#s behind 'nd m'kin# m'8o! ch'n#es in life #ene!'lly h'ppens 't the te!min'tion of physic'l life) Howeve!$ it is possible to speed the #!owin# p!ocess up 'nd le'!n m'ny lifetimes wo!th of wisdom in ' comp'!'tively sho!t pe!iod of time) "f you would like not to come b'ck to e'!th life '#'in$ then you must le'!n eve!ythin# e'!th h's to te'ch you in the time you h've left he!e in this life) tt'chments will b!in# you b'ck) "t is not w!on# to h've thin#s$ en8oy !el'tionships$ e3plo!e life 'nd livin#$ but becomin# 'tt'ched will b!in# you b'ck to e'!th

life '#'in 'nd '#'in$ until 'tt'chments '!e wo!ked out 'nd no lon#e! e3ist) Life is ' school$ ' spi!itu'l school$ whose ultim'te #o'l is te'chin# you how to !e'ch hi#he! 'nd hi#he! st'tes of bein#) This upw'!d spi!'lin# p!o#!ession eventu'lly le'ds you to ' time when you c'n 'ssume ' consciously divine st'te of bein# on you! own powe! 'nd by you! own !i#ht) ll life h's this potenti'l$ 'nd in this potenti'l 'll life is eMu'l) "t is both t!ue 'nd obvious we '!e not 'll 't the s'me pl'ce on this p!o#!ession) H!om physic'l wo!lds like e'!th$ the p'th up is ve!y obscu!e 's few in 'ny one time t!'vel it) 6ut 's you #o hi#he! 'nd hi#he! in the !e'lms (often c'lled he'vens)$ the p'th becomes mo!e 'nd mo!e cle'!ly known 'nd visible) Sometimes it is ' ve!y b!o'd w'y 'nd sometimes it becomes ' ve!y n'!!ow t!'il) ;hen the w'y is b!o'd$ one c'n move leisu!ely 'lon#$ 's the !e'lms '!e st'ble 'nd spi!itu'l p!o#!ess 'lon# the p'th is known 'nd encou!'#ed) ;hen the w'y becomes n'!!ow$ one must hu!!y 'lon# 's the !e'lms '!e unst'ble 'nd the!e '!e m'ny pitf'lls) Bhysic'l life situ'tions will mimic you! p!o#!ess in these spi!it !e'lms) "n othe! wo!ds$ physic'l life is like ' compute! !e'dout of the spi!itu'l body 'nd wh't is #oin# on the!e) udinomet!y c'n help you unde!st'nd

you! !el'ted life p!edic'ments 'nd offe! vi'ble solutions) udinomet!y involves 'tt'inin# !el'3'tion 'nd ment'l Muiet 's ' p!oduct of #oin# to ' much hi#he! ene!#y st'te$ which 'llows one to !un ' hi#he! st'te of consciousness) 6ut of 'll the cou!ses the v'st School of Life offe!s$ ultim'tely the!e is only one which is !eMui!ed fo! 'ny of us to #!'du'te: SB","TU L E?E,&4 / ? &E/E?T) "n o!de! to #!'du'te f!om the School of Life$ you must le'!n to !un the ene!#ies of life) udinomet!y offe!s this) Ae!y b'sic'lly$ the t!ue essence of you! bein# lives on 'n elect!ic'l type of spi!itu'l ene!#y) This spi!itu'l ene!#y d!ives you! consciousness 'nd p!ovides the ene!#y to hold you! #enetic st!uctu!e in b'l'nce) The ene!#y is supplied to you th!ou#h 'n umbilic'l co!d '!!'n#ement$ 'nd the !in#in# o! bu99in# sound we 'll he'! is the cu!!ent flow in th't powe! line) 4ou! h'i! swi!l is evidence of its p'th) ,e'l spi!itu'l #!owth 'nd development involves le'!nin# how to cont!ol the ene!#y flow in you! own bein#) Th't ene!#y flow is the =#'soline> which suppo!ts the life velocity of you! bein#) ;hen you h've le'!ned how to keep f!om !unnin# out of #'s$ you '!e f!ee to e3plo!e the #!e't unive!se of unive!ses 's ' f!ee bein# in you! own !i#ht) This me'ns you will h've '

cosmic =d!ive!(s license>$ unlimited ene!#y 'nd 'll the time you need) This ene!#y m'n'#ement #ives one the powe! to move ve!tic'lly in the spi!itu'l !e'lms 'nd in so doin#$ one finds th't the hi#he! in the spi!itu'l !e'lms one #oes$ the fine! 'nd mo!e fun the e3pe!ience of life is) Soone! o! l'te!$ one le'!ns the w'y out of the #!e't school of life) 4es$ the!e is ' w'y out of he!e) 6ut to fly into the 'ltitudes this di!ection offe!s$ the!e is ' ce!t'in 'mount of conscious spi!itu'l #!owin# one needs to do) Howeve!$ we do not te'ch ' f'ith$ c!eed$ belief$ o! philosophy) ;e do te'ch ' se!ies of techniMues which will open the inne! !e'lms to you to the de#!ee you do the techniMues co!!ectly) This is not ' study) "T "S B TH) "t is not ' belief) "T "S /.U?T "? T. CL"/6) "t is not 'n opinion) "T T <ES 4.U T. ,E L BL CE) The p!'ctice of udinomet!ydoes not fit into the confines of 'ny !eli#ion o! philosophy) s one p!o#!esses up the p'th$ the time comes when one sees the t!uth 'nd be'uty of 'll the !eli#ions) .ne comes to unde!st'nd thei! 'ttempts to define 'nd desc!ibe the m'ny !e#ions of spi!itu'l life 'bove the e'!th pl'ne) Despite the 'wesome potenti'ls which 'w'it one on this p'th$ you do not need to be

e3pe!ienced to do the p!o#!'m) 4ou! st!en#th of ch'!'cte! 'nd the 'bility to 'pply the inst!uctions 'nd #!ow conceptu'lly '!e p!ob'bly mo!e impo!t'nt in 'ssu!in# success with the techniMues th'n p!io! e3pe!ience with 'ny othe! system of inne! #!owth) The p!o#!'m is set out in ' se!ies of lessons$ offe!in# techniMues which build on one 'nothe!) "t w's c'!efully desi#ned to #ive you techniMues in ' seMuence which 'llow you to develop ' #ood found'tion 'nd confidence$ befo!e movin# on to futu!e lessons) 6ut !emembe!$ life is ete!n'l) Don(t let 'nyone t!y to sell it to you) They c'nnot t'ke it 'w'y) The!e is so much spi!itu'l me!ch'ndise bein# offe!ed to people tod'y th't we e3pect ' ce!t'in 'mount of skepticism) ;e feel skepticism is ' he'lthy st'te of mind 's lon# 's it does not impede p!o#!ess) ;e '!e not t!yin# to sell you somethin# you 'l!e'dy h've) ;e '!e willin# to te'ch you how to use the spi!itu'l f'culties you 'l!e'dy h've) Contempo!'!y schools te'ch you how to use you! b!'in 'nd$ to ' ce!t'in e3tent$ you! mind) ;e offe! to te'ch you how to use you! bein# to ' much #!e'te! pe!son'l p!ofit) ;hen you h've le'!ned to m'ste! the fi!e of you! own life$ you will h've become ' divine bein# in you! own !i#ht$ you! bi!th!i#ht f!om

times be#innin#) So$ if this is wh't you(ve been lookin# fo!$ then we would be h'ppy to help you on 'n 'dventu!e in 'w'kenin#$ e3plo!in#$ 'nd knowin# F on the !o'd to L"HE) Ho! now$ !emembe! to L"STE?RThe / &"C is within 4.UX ) ) ) The!e is ' ;'y ) ) ) Sou!ce: http:EEwww)theeu!ek'society)o!#E'udinomet!yE sound5cu!!ent5medit'tionE

;h't is The /usic of the Sphe!es 6y HH Te'm !istotle R imputed this symphony of the he'vens R this music of the sphe!es to Byth'#o!'s) R 6ut Byth'#o!'s 'lone of mo!t'ls is s'id to h've he'!d this h'!mony R "f ou! he'!ts we!e 's pu!e$ 's ch'ste$ 'nd 's snowy 's Byth'#o!'s( w's$ ou! e'!s would !esound 'nd be filled with th't sup!emely lovely music of the wheelin# st'!s)cKohn /ilton

=;e sh'll the!efo!e bo!!ow 'll ou! ,ules fo! the Hinishin# ou! B!opo!tions$ f!om the /usici'ns$ who '!e the #!e'test /'ste!s of this So!t of ?umbe!s$ 'nd f!om those Thin#s whe!ein ?'tu!e shows he!self most e3cellent 'nd comple't)>cLeon 6'ttist' lbe!ti (01+*501*N) The e3p!ession =music of the sphe!es> !efe!s to the entwined !el'tionship connectin# the st!uctu!es of music 'nd those of the physic'l wo!ld$ 'nd ' conscious 'w'!eness of mystic'l o! spi!itu'l Mu'lities bein# t!'nsmitted th!ou#h composed sound) "t is s'id th't the #!e't philosophe! Byth'#o!'s le'!ned 'nd developed this concept 'fte! studyin# in E#ypt in ' p!iesthood school) fte! bein# c'ptu!ed in E#ypt$ he bec'me ' p!isone! in 6'bylonG f!om whe!e he finish the deline'ted lines of wh't bec'me his Theo!em) pp'!ently the Ch'lde'ns we!e the fi!st civili9'tion to conceive of the he'venly bodies 8oinin# in ' cosmic hymn 's they moved in st'tely mode 'c!oss the he'vens) /'ny othe! &!eek initi'tes 'lso 'cknowled#ed ' fund'ment'l connection between the individu'l he'vens o! sphe!es of the seven pl'nets$ 'nd the seven s'c!ed vowels) "n the .ld Test'ment on the 6ible$ Kob desc!ibes ' time =when the st'!s of the mo!nin# s'n# to#ethe!>$ 'nd ;illi'm Sh'kespe'!e in his

pl'y$ =The /e!ch'nt of Aenice>$ w!ites: =The!e(s not the sm'llest o!b which thou behold(st but in his motion like 'n 'n#el sin#s)> ?ow'd'ys$ howeve!$ to unde!st'nd the Byth'#o!e'n system of celesti'l music$ it is only possible to 'pp!o3im'te his 'ctu'l theo!y usin# ou! contempl'tive mind) He could pe!ceived th!ou#h his uniMue 'bilities$ ' st!'i#ht co!!el'tion between eve!y sin#le c!e'tu!e 'nd ob8ect e3istin# in this wo!ld 'nd believed th't thei! ene!#etic si#n'tu!es could be t!'nsl'ted by numbe!s$ f!'ctions$ o! even th!ou#h #eomet!ic'l st!uctu!es) Byth'#o!'s 'lso believed th't &od does not c!e'te$ He #eomet!i9ed the Unive!se) The concept th't eve!ythin# is nothin# but ' note in the h'!mony of the wo!lds c'n be obse!ved th!ou#h the study of the &!eek /yste!yP0Q schools included in thei! doct!ines ' m'#nificent concept of the !el'tionship e3istin# between music 'nd fo!m) The elements of '!chitectu!e on thei! temples$ thei! #eomet!ic disposition 'nd fo!m'ts fo! e3'mple$ we!e conside!ed 's comp'!'ble to music'l modes 'nd notes$ o! 's h'vin# ' music'l counte!p'!t) =The!e is #eomet!y in the hummin# of the st!in#s) The!e is music in the sp'cin# of the sphe!es)>cByth'#o!'s

The music of the sphe!es is 'n 'ncient philosophic'l concept th't !e#'!ds the p!opo!tions in the movements of celesti'l bodies U the Sun$ /oon$ 'nd pl'nets U 's ' fo!m of =music'>$ the /ediev'l L'tin n'me fo! music) Byth'#o!'s 'nd his followe!s believed th't ' unive!s'l philosophy could be founded in numbe!s) =?umbe! is the within of 'll thin#s)>c Byth'#o!'s They diffe!enti'ted th!ee types of music: the music of inst!uments$ the music of the hum'n body 'nd soul$ 'nd the music of the sphe!es$ which w's the music of the cosmos) &eomet!ic sh'pes 'nd even o!bitin# motions could be linked to this philosophy) "ndeed$ Byth'#o!'s could Muestion'bly be the fi!st 'dvoc'te of =st!in# theo!y> 's ' inst!ument to pe!ceive the unive!se$ 'nd the impo!t'nt symbol of the tet!'ctysPNQ This concept is simil'! to the Tet!'#!'mm'ton of the <'bb'l'h 'nd cont'ins the numbe!s of the pe!fect music'l inte!v'ls of 'n oct've$ ' fifth 'nd ' fou!th) This =music> is not usu'lly thou#ht to be lite!'lly 'udible$ but ' h'!monic 'ndEo! m'them'tic'l 'ndEo! of ' spi!itu'l w'y to pe!ceive it) This concept w's developed fu!the! by Koh'nnes <eple! th't employed it 's 'n 'u3ili'!y to develop his L'ws of Bl'net'!y /otions)

To #o deepe! into this concept 'nd !el'tionship between the /'c!ocosmic Unive!se 'nd the /ic!ocosmic Unive!se$ we h've to !e'li9e th't eve!y element in ?'tu!e h's its individu'l keynote) "f these elements '!e combined in ' composite st!uctu!e the !esult is ' cho!d th't$ if sounded$ will disinte#!'te the compound into its inte#!'l p'!ts) Likewise e'ch individu'l h's ' keynote th't$ if sounded$ will dest!oy him) The 'lle#o!y of the w'lls of Ke!icho f'llin# when the t!umpets of "s!'el we!e sounded is undoubtedly intended to set fo!th the '!c'ne si#nific'nce of individu'l keynote o! vib!'tion$ 's 'nnounce to us the knowled#e 'nd of those =celesti'l codes> by the Heb!ew '!my) Sou!ce: H!om the wo!k:>The Byth'#o!e'n Theo!y of /usic 'nd Colo!> P0Q The e'!ly p!iests f!eMuently demonst!'ted thei! supe!io! knowled#e of the p!inciples unde!lyin# the phenomen' known 's vib!'tion) conside!'ble p'!t of the /yste!y !itu'ls consisted of invoc'tions 'nd intonements$ fo! which pu!pose speci'l sound ch'mbe!s we!e const!ucted) PNQ The tet!'ctys is ' symbol composed of ten dots in 'n upw'!d5pointin# t!i'n#ul'! fo!m'tion) "t w's ' s'c!ed p'tte!n fo! the school of philosophe!s who followed the te'chin#s of the &!eek s'#e Byth'#o!'s (lived

Lth centu!y 6C)) They used the tet!'ctys to swe'! thei! o'ths upon$ in much the s'me w'y th't mode!n Ch!isti'ns swe'! o'ths upon the 6ible) The Byth'#o!e'n o'th$ 's Muoted by the ,en'iss'nce m'#ici'n Co!nelius #!ipp'$ is 's follows: =" with pu!e mind by the numbe! fou! do swe'!G Th't(s holy$ 'nd the fount'in of n'tu!eEte!n'l$ p'!ent of the mindR> Some 'utho!ities cl'im th't the o'th w's swo!n to the =one who bestowed the tet!'ctys to the comin# #ene!'tions$> which mi#ht be inte!p!eted to me'n the /on'd$ o! the te'che! Byth'#o!'s) B!ob'bly 'll th!ee U &od$ Byth'#o!'s$ 'nd the tet!'d U we!e in the mind of the individu'l t'kin# the o'th) /ode!n pe!ception w's th't the o'th w's p!im'!ily focused upon the tet!'ctys itself$ 's the symbolic bluep!int of c!e'tion) Sou!ce: http:EEhum'nityhe'lin#)netEN+0+E+2Ewh't5is5 the5music5of5the5sphe!esE

The Li#ht 'nd Sound of &od

6y The!es' Dunfo!d The Unive!se w's m'nifested out of the Divine SoundGH!om "t c'me into bein# the Li#ht) Sh'm's5i5T'b!i9$ 0Ith centu!y Be!si'n s'int) The Li#ht 'nd Sound of &od is both visible 'nd 'udible 'nd is witnessed 's the Li#ht of &od 'nd he'!d 's the Sound of &od) "t is pu!ely spi!itu'l$ non5phenomen'l 'nd h's the powe! to !esu!!ect soul) Some spi!itu'l te'che!s s'y th't the Li#ht 'lone will not t'ke us into the deepe! !e'lis'tions of &od$ 'ddin# th't the Li#ht comes f!om Sound) They s'y th't the soul be#ins to be 'w'!e of the Sound cu!!ent when Li#ht h's fulfilled its pu!pose of evolvin# the mind 'nd its intellect$ while Sound t!'nspo!ts soul into the ve!y he'!t of &od) The Sufis spe'k of the S'ut5e S'!m'd o! bst!'ct Sound$ which fills 'll sp'ce) This Sound$ which is 'lso known 's the udible Life St!e'm$ is 'lw'ys vib!'tin# within 'nd '!ound us but we '!e #ene!'lly un'w'!e of it bec'use of the dist!'ctions of the m'te!i'l wo!ld) "t would 'lso 'ppe'! th't the 'ncients wo!ked with the Li#ht 'nd Sound to build thei! temples) The !ese'!ch w!ite! K) Hoste! Ho!bes$ f!om be!deenshi!e$ Scotl'nd$ w's ve!y inte!ested in p!e5histo!y) He wo!ked with psychomet!ists

to investi#'te the H'll of the pl'net$ the m'#netic potency of 'ncient !ocks 'nd the pu!pose of the stone ci!cles 'nd me#'liths of p!e5,om'n 6!it'in) Bsychomet!y c'n be desc!ibed 's the 'bility to 'ccess info!m'tion$ often of 'n histo!ic'l n'tu!e$ by psychic'lly tunin# in to physic'l ob8ects) "n his book =The Unch!onicled B'st> (p!iv'tely published 02IO) Hoste! Ho!bes s'ys : =" would Muote he!e the 'ctu'l st'tements 's !eco!ded by /iss .live Bi3ley$ the well known psychomet!ist$ when visitin# these '!e's$ she s'id: %R);e use muscul'! fo!ces without 'ny of the fo!ces of the elementsG we t!y to do it with hum'n fo!ceG it w's no wonde! o! mi!'cle to build this To! PTo! in D'!tmoo!$ En#l'ndQR)they Pthe 'ncientsQ used the fo!ces of ?'tu!e 's one$ fo! the Combin'tion of Sound 'nd Li#ht is the Essence of C!e'tion%)> The /iddle E'ste!n te'chin#s desc!ibe the Li#ht 's ' s'c!ed vib!'tion) D!) ?eil Dou#l's5 <lot9$ !'m'ic schol'!$ in his book =The Hidden &ospel> w!ites: =Rthe !'m'ic wo!d usu'lly t!'nsl'ted %he'ven( (shem'y') comes f!om one of the wo!ds fo! li#ht R "t indic'tes ' s'c!ed vib!'tion (shem) th't vib!'tes without limit th!ou#h the enti!e m'nifested cosmos ('y'))> Dou#l's5<lot9 h's 'lso #iven us ' t!'nsl'tion of the Lo!ds p!'ye!) He h's p!ovided seve!'l

t!'nsl'tions fo! e'ch line of the Lo!ds B!'ye! 's wo!ds in !'m'ic c'n h've mo!e th'n one me'nin#) "n his book =B!'ye!s of the Cosmos> his t!'nsl'tions desc!ibe both the li#ht 'nd the sound of the Cosmos) The followin# is his t!'nsl'tion of the fi!st line of the Lo!ds B!'ye!: !'m'ic B!'ye! of Kesus(fi!st line only) bwoon d(b'shm'y' 5(<in# K'mes Ae!sion U .u! H'the! which '!t in He'ven).u! 6i!th in Unity . bi!the!X H'the!5/othe! of the Cosmosyou c!e'te 'll th't moves in li#ht.h thouX The b!e'thin# life of 'llC!e'to! of the Shimme!in# Sound th't touches us),espi!'tion of 'll wo!lds$we he'! you b!e'thin# U in 'nd out U in silence)Sou!ce of sound$ in the !o'! 'nd the whispe!$in the b!ee9e 'nd the whi!lwind$ we he'! you! ?'me),'di'nt .ne: 4ou shine within us$ outside us 5even d'!kness shines U when we !emembe!)?'me of n'mes$ ou! sm'll identityun!'vels in you$ you #ive it b'ck 's ' lesson);o!ldless ction$ Silent Botencywhe!e e'!s 'nd eyes 'w'ken$ the!e he'ven comes). 6i!the!X H'the!5/othe! of the CosmosX(/y it'lics U TD) ffi!min# these inspi!in# wo!ds c'n be ve!y helpful if the mind is unduly '#it'ted o! feels ove!lo'ded with ne#'tive o! fe'!ful thou#hts$

when positive o! &od di!ected thinkin# m'y be difficult) ,epetition of this p!'ye!$ pe!h'ps seve!'l times$ c'n b!in# 'bout ' p!ofound sense of pe'ce) .f cou!se$ one does not need to be feelin# '#it'ted to wo!k with these inspi!in# s'yin#s 's they c'n be !epe'ted 't 'ny time) .u! sun is symbolic of the Li#ht of &od 'nd the 'ncients !eve!ed th't which is beyond ou! physic'l sun U the spi!itu'l sun) The E#ypti'n Bh'!'oh khen'ton !eve!ed ton the .ne li#ht which he s'w symbolised by the sun disk) Su!y' &!een in he! book =The C'll of the Sun> info!ms us th't she e3pe!ienced the sun 's bein# 'live$ conscious 'nd mo!e evolved in spi!itu'l development th'n 'ny individu'l of the hum'n !'ce) .m!''m /ikh'el iv'nhov s'ys th't the sun =R)t'be!n'cles ' v'st intelli#ent bein#$ whose only pu!pose is to #ene!ously i!!'di'te the cosmos with life5#ivin# ene!#ies$ by 'n 'ct of incomp'!'ble comp'ssion 'nd loveR)'s ' sup!emely intelli#ent bein#$ the sun is completely !esponsive to ou! spi!itu'l intentions 'nd 'spi!'tions)> s well 's ou! oute!$ he'venly sun$ info!m'tion h's been !eceived vi' 'k'shic P0Q investi#'tion th't the!e is 'lso ' sun 't the cent!e of ou! pl'net which connects with ou! own he'!ts)

/'i' ?'!toomid h's !eceived th't: =The 'tom'$ o! cent!'l sun of the e'!th$ is the he'!t of the pl'net) "t cont!'cts 'nd e3p'nds in ' pulsin# 'ction$ sendin# ene!#y w'ves th!ou#h the sp'ce of the cent!'l c'vity 'nd out th!ou#h the m'ny '!te!ies of the e'!th)> PNQ lso$ =The hum'n he'!t houses the he'!t ch'k!' which is intim'tely linked f!om conception to the !e#ul' 'ps'$ Phe'!t cent!eQ of the e'!th 'tom') ;e 'nd the e'!th '!e lite!'lly one)>PIQ ?ichol's H'##e!$ 'utho! of =The Unive!se 'nd the Li#ht: new view of the Unive!se 'nd ,e'lity> (published 022I)$ s'ys the !ise 'nd f'll of civilis'tions is intim'tely connected to its vision of the Hi!e o! Li#ht) =The vision of the s'c!ed Hi!e o! Li#ht$ which is 'lso the vision of &od the mystics ('nd poets 'nd '!tists) h've seen$ inspi!es 'nd is the cent!'l ide' of the NJ civilis'tions of histo!y$ 'nd the !enew'l of the Hi!e o! Li#ht e'ch #ene!'tion by contempl'tive mystics c'uses the civilis'tions 'nd thei! %stones( to !ise 'nd be !enewed$ while f'ilu!e to !enew the Hi!e !esults in thei! decline 'nd h'stens thei! f'll)> This Hi!e o! Li#ht w's 'pp'!ently widely known by the 'ncients 'nd p!iest5kin#s) "n 'n e'!lie! wo!k by ?ichol's H'##e!$ entitled =The Hi!e 'nd The Stones: &!'nd Unified Theo!y of ;o!ld Histo!y 'nd ,eli#ion: The Aision of &od

in Twenty5Hive Civilis'tions> H!om this monument'l wo!k of ove! one thous'nd p'#es of !ese'!ch$ published in 0220$ we le'!n th't: ="t Pthe Hi!e o! Li#htQ w's widely known in ve!y e'!ly times$ 'nd it w's desi!ed by p!iest5kin#s) "t w's symbolised in sky5#ods 'nd ch'nnelled into St'te ce!emonies th!ou#h fi!e5s'c!ifices$ 'nd individu'ls we!e int!oduced to it th!ou#h these public symbols) s time p!o#!essed nume!ous e3pe!iences of the Hi!e o! Li#ht we!e w!itten down 'nd p!ese!ved$ especi'lly in the Ch!isti'n t!'ditionR)The Hi!e h's been known in eve!y #ene!'tion of the l'st J$+++ ye'!s)> The 'ncients e3pe!ienced the Hi!e o! Li#ht 's the %fi!e th't does not bu!n() "n =The Holy L'nd of Scotl'nd: Kesus in Scotl'nd 'nd the &ospel of the &!'il> (N++N) the 'utho!$ 6'!!y Dunfo!d w!ites 'bout 'n '!my en#inee! 'nd su!veyo!$ /'8o! H) ) /en9ies$ /)C)$ who h'd ' powe!ful e3pe!ience of this spi!itu'l Hi!e 't one of the me#'lithic stone ci!cles$ St'nton D!ew$ in the south west 6!itish "sles: =The followin# int!i#uin# sto!y illust!'tes the powe!ful impo!t'nce 'nd m'#nitude su!!oundin# some of the ene!#ised me#'lithic s'c!ed sites of 'ncient sol'! (fi!e) wo!ship U the fi!e th't does not bu!n) fte! the 020150O wo!ld w'!$ ' distin#uished 6!itish '!my en#inee! 'nd su!veyo!$ /'8o! H) ) /en9ies$ /)C)$ decided to live in H!'nce whe!e he chose to investi#'te

the subtle ene!#ies of the e'!th) /'8o! /en9ies w's ve!y inte!ested in the study of !'diesthesi' 'nd while in H!'nce he w's tuto!ed by /) 6ovis 'nd othe! le'din# H!ench e3ponents of !'diesthesi') Du!in# this time /'8o! /en9ies bec'me 'w'!e of the impo!t'nce of the Hen# Shui system of #eom'ncy which h'd been developed by the 'ncient Chinese #eom'nce!s) He w's 'ble to see e3'mples of the Chinese #eom'nce!s comp'ss in ce!t'in museums in B'!is$ which h'd been b!ou#ht f!om Chin' by Kesuit mission'!ies) /'8o! /en9ies m'de d!'win#s of one of these 'm'9in# comp'sses 'nd eventu'lly const!ucted ' modified ve!sion fo! his own use) 6y le'!nin# how to use the Chinese #eom'nce!s comp'ss in con8unction with his 6!itish '!my comp'ss$ /'8o! /en9ies bec'me ve!y p!oficient in loc'tin# e'!th ene!#y 'li#nments (leylines)$ 'nd 'lso sou!ces of no3ious ene!#y which we!e c!e'tin# '!e's of #eop'thic st!ess 'nd ill he'lth) Eventu'lly$ /'8o! /en9ies !etu!ned to En#l'nd whe!e$ du!in# the 021+ s$ he c'!!ied out !ese'!ch wo!k$ usin# both his comp'sses$ 't the 'ncient me#'lithic site of St'nton D!ew$ si3 miles south of 6!istol in the south west of En#l'nd) St'nton D!ew is comp!ised of seve!'l me#'lithic stone ci!cles which '!e s'id to possibly d'te b'ck to I$+++ 6)C) They '!e believed to h've been 'ssoci'ted with sol'!

(fi!e) wo!ship in B'#'n times) ;hile investi#'tin# these stone ci!cles$ /'8o! /en9ies h'd 'n e3t!'o!din'!y e3pe!ience which he subseMuently !el'ted to ' f!iend 'nd fellow su!veyo!$ &eo!#e S'ndwith) /'8o! /en9ies s'id: % lthou#h the we'the! w's dull the!e w's no si#n of ' sto!m) Kust 't ' moment when " w's !e5checkin# ' be'!in# on one of the stones in th't #!oup$ it w's 's if ' powe!ful fl'sh of li#htnin# hit the stone$ so the whole #!oup w's flood5lit$ m'kin# them #low like molten #old in ' fu!n'ce) ,ooted to the spot U un'ble to move U " bec'me p!ofoundly 'west!uck$ 's d'99lin# !'di'tions f!om 'bove$ c'used the whole #!oup of stones to puls'te with ene!#y in ' w'y th't w's te!!ifyin#) 6efo!e my eyes$ it seemed the stones we!e enveloped in ' movin# pill'! of fi!e U !'di'tin# li#ht without he't U w!ithin# upw'!ds tow'!ds the he'vens: on the othe! h'nd it w's descendin# in ' vivid spi!'l effect of v'!ious sh'des of colou! U e'!thw'!d) "n f'ct the movin#$ fl'!in# li#hts #y!'tin# '!ound the stones h'd 8oined the he'vens with the e'!th()>P1Q Hin'lly$ in =The ,obe of &lo!y: n 'ncient p'!'ble of the Soul>$ with comment'!y by Kohn D'vidson (published 022N) we find the followin# p!ose which spe'ks 'bout the Livin# ;'te!$ the ineff'ble Aoice 'nd the ;o!d:

= nd " hid myself in eve!yone nd !eve'led myself within them$ nd eve!y mind P'nd soulQ seekin# me lon#ed fo! me$Ho! it is " who #'ve sh'pe to the ll$;hen it h'd no fo!m) nd " t!'nsfo!med thei! fo!ms into othe! fo!msR) "t is th!ou#h me th't the Aoice o!i#in'ted nd it is " who put the b!e'th Pof lifeR)Qwithin my own nd " c'st into them the ete!n'lly Holy Spi!it nd " 'scended 'nd ente!ed my Li#htR) " 'm the ;o!d who dwells in the ineff'ble Aoice)" dwell in undefiled Li#htR)The ;o!d is ' hidden Li#ht$ be'!in# ' H!uit of Life$Bou!in# fo!th ' Livin# ;'te!H!om the invisible$ unpolluted$ imme'su!'ble Sp!in#$Th't is the un!ep!oducible Aoice)T!imo!phic B!otennoi' 1J:N05I0$ 1L:J5L$ 0L5N+$ ?HL p)J02= P0Q The te!m k'sh' comes f!om ' J+++ ye'! old S'nsk!it l'n#u'#e 'nd t!'nsl'tes 's =hidden lib!'!y>) PNQ http:EEwww)spi!itmythos)o!#EmiscEdefsE'tom ')htmlPIQ >The Sou!ce>$ "ssue 15O+P1Q /'8o! H) ) /en9ies !el'ted his e3pe!ience 't St'nton D!ew to &eo!#e S'ndwith$ 'lso ' p!ofession'l su!veyo!$ on 0Lth /'!ch 02JN) /'8o! /en9ies died the followin# ye'!) &eo!#e S'ndwith in tu!n !el'ted the sto!y to the 'utho! of =The Holy L'nd of Scotl'nd>) Sou!ce: http:EEwww)s'c!edconnections)co)uk

/u is ' te!m in :en th't is used to desc!ibe -emptiness - o! -nothin#ness-) This is wh't ' 9en p!'ctitione! hopes to 'tt'in 'nd !e'li9e) The unive!se is in ' const'nt flu3 of ch'n#e) ?othin# eve! !em'ins unch'n#ed) s lon# 's we continue to desi!e we will 'lw'ys be suffe!in#) "f one wishes not to suffe!$ desi!e must be cut5off f!om oneDs life) Bhysic'lly$ 'll sentient bein# suffe! with bi!th$ illness$ old '#e$ 'nd de'th) The whole body5mind comple3 is in ' st'te of suffe!in#) The thi!d s'lient m'!k below su##est th't 't the co!e the!e is ' void) "f indeed we '!e composed of the five sk'ndh's we will find th't within o! behind 'ny of these elements no e#o5entity will be found) The fou!th m'!k su##est th't we '!e mu) Since eve!ythin# depends on othe! f'cto!s to e3ist$ 'll is without ' co!e o! subst'nti'l !e'lity) The te!m mu #ives this e3pl'n'tion ' n'me) ") n individu'l is composed of five sk'ndh's: )fo!m 6)sens'tion C)pe!ception D)volition'l fo!m'tions E)consciousness "")The buddh' t'u#ht th't 'll phenomen' '!e b!'nded with fou! s'lient m'!ks: )impe!m'nence ('nit'y') 6)suffe!in# (duhkh')

C)selflessness('n'tm') D)emptiness (suny't') /u is like ' ci!cle of li#ht one sees in ' d'!k !oom) To ou! su!p!ise$ we le'!n th't the ci!cle w's ' !e'lity b!ou#ht 'bout bec'use the!e w's ' little boy in the !oom twi!lin# ' stick of bu!nin# incense in the d'!k !oom) The ci!cle w's me!ely 'n illusion c!e'ted in the mind$ phenomen' is 8ust this w'y) "t depends on ce!t'in set of c'uses 'nd conditions to e3ist o! seem to e3ist) ;e '!e no e3ception to these p!inciples) -fo!m is emptiness- ;h't we find 't the he'!t of 'll thin#s is void) .u! b'sic components '!e the s'me) ;h't m'kes me 'nd you m'y be the s'me but wh't you '!e 'nd wh't " 'm is composed of diffe!ent conditions) E'ch of us once '#'in become !esponsible fo! ou! own 'ctions) /u needs to be !e'li9ed 't eve!y moment of ou! lives) The intellect will unde!st'nd mu but it must be known th't mu is !e'lity) The l'st step we c'n t'ke 'fte! these !e'li9'tions is to !e'li9e th't thin#s '!e wh't they '!e) This step is te!med the /iddle ;'y (K'p: Chudo)) "t is ' comple3 !e'li9'tion b!ou#ht 'bout th!ou#h deep thou#ht p!ocess) "t is desc!ibed in the ch'pte! 's thus: -t!uly non5e3istent but myste!iously e3istent)- The /iddle ;'y te'ches us to 'void e3t!emes) "t b!in#s p!'ctic'lity b'ck into the life of the

p!'ctitione!) The middle ;'y b!in# h'!mony b'ck into ou! lives) -6efo!e ' m'n studies :en$ ' mount'in is ' mount'in 'fte! he #ets insi#hts$ ' mount'in is not ' mount'in ;hen he !e'lly unde!st'nds$ ' mount'in is ' mount'in:en te'ches th't the sou!ce of 'll suffe!in# stem f!om desi!es) "t is inte!estin# to think th't :en even p!e'ches th't suffe!in# c'n even '!ise when one even desi!es nothin#ness) ?on5 'tt'chment to 'ny of it is the ultim'te) To be 'tt'ched to nothin#ness c'n le'd one to det'chment) ;isdom must encomp'ss comp'ssion) ction must be effo!tless the T'o Te Chin# s'ys it like this -He does nothin#$ but the!e is nothin# he does not do)The &odnote Did you eve! !ide ' st!e'm of music 'nd become one with the pulses of the b'se 's they pl'y '#'inst the cont!'st to the hi#h notes7 /usic is 'n indesc!ib'ble 's &od) 4ou do not think 'bout music$ you feel it) "f you close you! eyes you c'n become one sin#le note) /usic is ' spi!itu'l e3pe!ience t'ken fo! #!'nted but m'#ic'l in it(s n'tu!e) /usic holds you up like ten thous'nd #entle t!usted h'nds

'nd then #!'bs you!s 'nd le'ds you flyin# ove! the constell'tions) /usic is how m'them'tics 'nd #eomet!y sin# 'nd is he'!d by the hum'n he'!t) 4ou c'n #o 'nywhe!e th't you 'sk music to t'ke you 'nd it will) "f you wish to plun#e into the depths of desp'i! it will be the!e with you 'nd if you wish to fly no d!u# c'n t'ke you hi#he!G hi#he! th'n the ceilin#s of 'll the c'thed!'ls in Eu!ope 'nd) /usic is #eomet!y f!o9en in time w'itin# fo! you to !ele'se it(s powe!) /usic c'n be the invisible love! you d'nce with 'nd smile with 'nd sin# with 'nd h've dinne! with 'nd emb!'ce 'nd 's you kiss it$ it kisses you b'ck) The f'mous psychic Ed#'! C'yce s'id &od is music$ 'nd music is &od) Could this be why7 -To know the mech'nics of the w've is to know the enti!e sec!et of ?'tu!e);'lte! ,ussell The psychodyn'mics of the mind 's 'n elect!om'#netic st!uctu!e est'blishes the n'tu!e 'nd !e'lity of consciousness 's 'n inte!dimension'l ene!#y p!ocess) "t is 'n

elect!ic'l p!ocess of c'use 'nd effect) Consciousness dete!mines ou! vib!'tion (f!eMuency 'nd 'mplitude) ;hen we !e'li9e th't time 'nd sp'ce '!e !e'lly .?E " think we then #o beyond ' simple unde!st'ndin#) This is wh't Einstein w's t'lkin# 'bout conce!nin# f!eMuency (time) 'nd 'mplitude (ene!#y))))'nd time t!'velin# 5 'nd to me$ this would me'n bein# spi!itu'lly ene!#i9ed to w'lk in the 1th dimension f!eely) Bhysics st'tes the 1th dimension e3ists (subseMuently physicist s'y 0+ dimensions e3ist th't they h've m'them'tic'lly fi#u!ed so f'!)$ we c'n thus 'pply it to othe! spi!itu'l '!e's 's in v'!ious mysticism p!'ctices) ;hen ou! ene!#y5'mplitude is !'ised hi#he! it is synonymous with ou! f!eMuency (time) #ettin# hi#he!) ;hen ou! f!eMuency !'ises the dist'nce between the w'ves '!e close!$ the!efo!e sho!tenin# time conside!'bly) So Time is the dist'nce between two points) ;h't you! 'mplitude5ene!#y is dete!mines how efficient you t!'vel th't time line) Ho! inst'nce$ 4ou '!e st'ndin# by me)))you !'ise you! ene!#y$ which !'ises you! f!eMuency Pif you '!e efficient 't it qefficient in science is le'st 'mount of wo!k fo! the ene!#y

e3pended)Q) 4ou d'!t 'c!oss the !oom 'nd come b'ck to st'ndin# by me) " do not see you 5 e3cept fo! the t!'nsition pe!iod of you! ene!#y ))you comin# 'nd #oin#) 4ou mi#ht look like ' fu99 of li#ht 't fi!st))(d'!t 'c!oss the !oom 'nd come b'ck) then ' fu99 of li#ht '#'in) This is 'll th't would be notice'ble) .! pe!h'ps if one is in movement while this ene!#y t!'nsition is t'kin# pl'ce$ we m'y obse!ve ' -blu!!in#- 'nd see m'ny diffe!ent ph'ses 's in seen in someone t'kin# consecutive pictu!es of ' t!'ck 'nd field lon# 8umpe!) The !e'lities '!e -blu!!ed- to#ethe!$ 'nd 's physics st'tes$ c'n be seen in the multiple dimensions 't once) This p'!'llels the concept of the Supe!st!in# theo!y which 'ssumes the!e '!e 'n infinite 'nd 'lte!n'te se!ies of p'!'llel unive!ses th't e3ist) The viewpoint of m'ny theo!etic'l physicists: li#ht is ' vib!'tion of the unseen 1th dimension) ;h't is li#ht7 Li#ht$ elect!icity$ 'nd m'#netism '!e m'nifest'tions of the s'me thin# c'lled elect!om'#netic !'di'tion th't encomp'sses the elect!om'#netic spect!um in which only ' sm'll f!'ction of li#ht is visible to us) ;hen we do the -d'!t 'c!oss the !oome3pe!iment$ only the sm'll visible li#ht will be seen 's ' f!'ction of the whole ene!#etic

t!'nsition)

/usic ;hen we !eson'te 's in the 'bove e3'mple$ it c'n 'lso be viewed 's -music'l notes- th't !ep!esents ' mode of vib!'tion$ ' distinct !eson'nce o! p'!ticle) /ichio <'ku ' physicist 'nd 'utho! of -Hype!sp'ce- st'tes$ -/'tte! is nothin# but the h'!monies c!e'ted by this vib!'tin# st!in#))The l'ws of physics c'n be comp'!ed to the l'ws of h'!mony 'llowed on the st!in#) The unive!se itself$ composed of countless vib!'tin# st!in#s$ would then be comp'!'ble to the ' symphony)-The ene!#y of the he'!t$ !i#ht down to ou! D? is music'l 'nd !hythmic in n'tu!e)-5 &eneticist$ Susumu .hno 't the 6eckm'n ,ese'!ch "nstitute of the City of Hope in Du'!te$ C $ h's t!'nsl'ted the 1 nucleotides on the st!'nds of D? ) ;hen pe!fo!med$ listene!s comp'!ed it to 6'ch$ 6!'hms 'nd Chopin) Listene!s we!e moved to te'!s)-The unive!se consists solely of w'ves of motion)))The!e e3ists nothin# othe! th'n vib!'tion)- !el'tes ;'lte! ,ussell in - ?ew

Concept of the Unive!se-) "n vib!'to!y physics$ the p!inciples th't m'ke sound into h'!monious music '!e the s'me p!inciples th't #ove!n 'll 'ssoci'tin# vib!'tions th!ou#hout the unive!se 5 'nd th't includes eve!ythin# th't the!e is) Aib!'tions '!e dyn'mic thin#s not unlike -livin#- thin#s since they '!e in ' mutu'l st'te of -h'!mony-) ;hen sound h'!monics fo!m di!ect h'!monic !el'tions the two vib!'tin# sounds 'nd thei! cho!ds of vib!'tion '!e s'id to be symp'thetic to e'ch othe!) "n othe! wo!ds$ !eson'nce 5 like 'tt!'cts like) This combined f!eMuency dict'tes th't wh't h'ppens to one vib!'to!ily h'ppens to the othe! simult'neously in v'!yin# de#!ees of h'!mony o! disson'nce) This is the L'w of Cycles 's p!esented by Kohn ;) <eelyDs -L'w of Symp'thetic Aib!'to!y Bhysics-) -/usic is fo!mless 'nd is the!efo!e the pe!fect e3p!ession of the fo!mless)"nn'y't <h'n /usic'l notes o! sounds c'n be conve!ted nume!ic'lly 's in the e3'mple in the p!evious section !e#'!din# the Hibon'cci numbe!s found in n'tu!e) cco!din# to m'them'tics p!inciples$ ' se!ies of vib!'tions will multiply m'ny times its own pitch$ thus inc!e'sin# h'!monic'lly 'll

those th't '!e ne'!) This is the L'w of H'!monic Bitch) This multiplic'tion of f!eMuency 'nd 'mplitudes is thou#ht of in !el'tion to the scension p!ocess) ll thin#s '!e ene!#y$ thus ou! -ene!#y bodies- '!e becomin# mo!e 'ttuned$ !e'chin# ' hi#he! vib!'tion'l !'te$ to the dyn'mic ene!#etic fo!ce of the Unive!se) E3tendin# 'nd e3p'ndin# vib!'tion'l !'tes h'ppens in n'tu!e 'nd we '!e me!ely ' p'!t of n'tu!e$ so we should too$ in theo!y$ be c'p'ble of -'scension- 's dense physic'l m'te!i'l bein#s) Sound -He m'de the whole wo!ld 'n inst!ument of sound$ 'nd 'n inst!ument fo! c'!!yin# mess'#es$ !esoundin# p!'ise to the C!e'to! of 'll) H!'nk ;'te!s 5 The 6ook of the Hopi The!e is somethin# c'lled the S'c!ed Sound Cu!!ent which co!!el'tes to the spi!itu'l Hindu -./- 'nd the Sufi -HU-$ 'nd the S'nt /'t -Sh'bd-) This /usic of the Sphe!es$ Lo#os o! ;o!d 's c'lled in mystic'l te'chin#s$ #oes beyond ou! limited spoken l'n#u'#e) Such

ethe!e'l music is !efe!!ed to 'lso 's the Sound of &od o! the 6!e'th of &od since the sound pe!me'tes 'll thin#s) nd 's we know$ 'll thin#s '!e composed of ene!#y) This 'll pe!v'din# sound in the cu!!ent of the .ce'n of Consciousness is believed to be the connectin# link between &od 'nd m'n) The divine cu!!ents '!e 'lw'ys pl'yin# ' symphony of ethe!e'l music$ howeve!$ it does not become 'udible until we h've p!o#!essed spi!itu'lly enou#h to he'! with the inne! e'!) ddition'lly$ m'ny mystics$ 'ncient 'nd mode!n$ h've !epo!ted seein# v'!ious colo!s with the inne! eye(s) while in medit'tion) s physics deems$ 'll is in ' vib!'tion'l st'te$ 'nd thus c'n be conve!ted into m'them'tic'l !enditions$ music'l notes 'nd colo! f!eMuencies) Sh'bd is believed to be the pinn'cle point of 'll the powe!s of n'tu!e in which$ 'cco!din# to sc!iptu!es$ is the method in which &od c!e'tes) S.L , /US"C The ide' th't the Sun emits o! %!'ins( ' %key of life( upon e'!th is b'sed on solid science) The Sun is like ' #i'nt music'l inst!ument) The enti!e Sun vib!'tes f!om ' comple3 p'tte!n of

'coustic'l w'ves) "t !in#s like ' bell$ 'nd vib!'tes like 'n o!#'n pipe) The ?'tion'l .ptic'l st!onomy .bse!v'to!y s'ys we c'n le'!n ' lot by listenin# to the Sun) "n f'ct$ it estim'tes th't the sun h's 0+ million keys o! notes) Sol'! music isn(t usu'lly the fi!st thin# we think of when we think 'bout the Sun) Th't(s bec'use we c'n(t 'ctu'lly he'! it) The SunDs sound w'ves '!e no!m'lly 't f!eMuencies too low fo! the hum'n e'! to he'!) .u! Sun lies 2I$+++$+++ miles 'w'y$ su!!ounded by the v'cuum of sp'ce) Sound wonDt t!'vel th!ou#h sp'ce$ of cou!se) 6ut with the !i#ht inst!ument$ scientists c'n -he'!- puls'tions f!om the Sun) st!onome!s me'su!e the sol'! music in o!de! to dete!mine wh't its he'!t is like) /usic is the only w'y to le'!n 'bout the he'!t of the sun bec'use the li#ht we see f!om the Sun comes f!om its outside) He!e(s ' 4ou Tube video th't lets you he'! the sound of the Sun)

Compute! simul'tion showin# the p'tte!n of up 'nd down movement f!om ' sin#le sol'! music'l note

Compute! simul'tion of sound echoes in the he'!t of the Sun

"m'#e of 'ctu'l sol'! su!f'ce showin# the up 'nd down p'tte! of 'll ten million sol'! music'l notes pl'yed 'll 't once 0) Ene!#y 'nd the void N) S'bd'56!'hm'n 'nd c!e'tion th!ou#h sound I) /ind is the st!uctu!e c!e'ted by sound 1) /'nt!' p!otects the mind =&od c!e'ted the he'vens 'nd the e'!th in the

ve!y be#innin#) nd the e'!th w's without fo!m$ 'nd voidG 'nd d'!kness w's upon the f'ce of the deep> (&enesis 0:05N)) This is the p'ss'#e th't int!oduces 'nd opens the 6ible) nd this is the p'ss'#e th't int!oduces the &ospel 'cco!din# to St) Kohn: =The ;o!d w's in the be#innin#$ 'nd th't ve!y wo!d w's with &od 'nd &od w's th't wo!d> (St) Kohn 0:0)) cco!din# to my 6ible comment'!y (?eil$ 02L+$ p) N00)$ the &odhe'd comp!ises the H'the!$ the Lo#os o! ;o!d (Ch!ist)$ 'nd the B'!'clete o! (Holy) Spi!it) So ;o!d 's used he!e me'ns the Lo#os) Lo#os comes f!om ' &!eek wo!d th't me'ns speech) K'mes B!yse (020+)$ who inte!p!eted the book of ,evel'tions 's 'n initi'tion which employed the ch'k!' system$ uses lo#os to me'n the wo!ld of t!ue 6ein#$ ?ous o! the !e'lm of divine ide's o! '!chetypes which '!e the ete!n'l p'tte!ns of 'll thin#s in the unive!se) &od is the level 'bove this 's the 'bst!'ct o!i#in of eve!ythin#) cco!din# to B!yse$ !cheus is the fi!st element of ob8ectivity which becomes m'tte! th!ou#h diffe!enti'tion) Lo#os subsists in !cheus 'nd becomes the p!inciple of life which i!!'di'tes 's Li#ht) This Li#ht is the Holy Spi!it) Lo#os would then be p'!t of the fi!st diffe!enti'tion of the divine ,e'lity) Howeve!$ St) Kohn s'ys th't the ;o!d is synonymous with &od) This is not cont!'dicto!y if we !emembe! th't eve!ythin#

c!e'ted e3ists within the body of &od) ?ow why 'm " tellin# you 'll this7C!e'tion sto!ies in eve!y !eli#ious t!'dition use some !efe!ence to the =wo!d> 's c!itic'l to the p!ocess of c!e'tion) Speech 'ndEo! '!ticul'tion !eMui!es vib!'tion of the voc'l co!ds 's well 's vib!'tion in the neu!ons of the b!'in th't '!e 'ssoci'ted with me'nin# 'nd the thou#ht th't p!ecedes speech) nd$ if you look 't mode!n physics$ you will find th't vib!'tion is the b'sic element out of which eve!ythin# comes) So it is ' sho!t le'p to think of the ;o!d 'nd lo#os 's !efe!!in# to this element'l vib!'tion) "f you c'n buy this$ keep it in mind while " desc!ibe some diffe!ent 'pp!o'ches to the be#innin#s of m'nifest !e'lity) ;e '!e studyin# vib!'tion bec'use it is the essence of sound which is wh't we he'!) nd he'!in# is the sense of this ch'k!') So we w'nt to unde!st'nd it bette!) E3e!cise: Colo!s of Li#ht ,e'd Ch'pte! N in D!'win# the li#ht f!om within 'nd do the e3e!cises) s you wo!k$ t'ke ' moment he!e 'nd the!e to obse!ve wh't is h'ppenin# in you! mind 'nd how th't inte!f'ces with the wo!k 's it 'ppe'!s on you! p'pe!) How does colo! h'!mony !el'te to you!

life7 Do you !e'ct to diffe!ent colo!s emotion'lly7 Do you see this 's ' function of vib!'tion7 fte! you c!e'te ' piece of '!t$ look 't it 'nd see if you c'n !eco#ni9e the tone of it) Could you =think li#ht> 's you wo!ked7 How does colo! e3p!ess you! pe!son'lity7 Do diffe!ent colo!s b!in# out diffe!ent pe!son'lity 'spects in you7 ;e!e o! '!e you 'w'!e of 'ny vib!'tion7 /'ke notes in you! 8ou!n'l 'bout you! discove!ies) Ene!#y 'nd the Aoid H!ed l'n ;olf is ' physicist who inte!p!ets some of the physics !ese'!ch in l'n#u'#e the l'y pe!son c'n unde!st'nd) "n 022L$ he w!ote ' book c'lled The spi!itu'l unive!se in which he m'kes ' c'se fo! o!i#ins of the soul in the Mu'ntum soup) This m'y o! m'y not be t!ue$ but ' lot of it m'kes sense #iven the ide's p!esented 'bove) ;e will be lookin# 't how p'!ticles pop out of this soup to en8oy ' b!ief independent e3istence$ 'nd then they !etu!n) ;hen physicists t'ke 'll the ene!#y 'nd m'tte! they c'n out of ' cont'ine! 'nd !educe the tempe!'tu!e to 'bsolute 9e!o$ they discove! the!e is still ene!#y left in the v'cuum$ th't is$ the sp'ce left between sub'tomic p'!ticles of m'tte!) This is c'lled =9e!o5point ene!#y$> 'nd

it continues to bubble 'nd 8i##le in !'ndom fluctu'tions (;olf$ 022L$ p) 0NL5*)) This is c'lled =The Di!'c Se'> 'fte! the m'n who discove!ed it) ;olf 'nd " both think it c'n be const!ued 's 'n 'n'lo#y fo! the void out of which eve!ythin# is bo!n) He!e is wh't seems to h'ppen$ 's well 's " c'n unde!st'nd it) The =se'>EvoidEMu'ntum soup seethes with ene!#y !e'dy to become m'nifest) This v'cuum cont'ins ne#'tive ene!#y elect!ons which '!e held 's potenti'l m'tte!) E'ch is ' counte!p'!t of 'n elect!on th't is m'nifested 's positive ene!#y) ;hen one of these elect!ons pops out of the se'Evoid$ it le'ves behind it ' hole in nothin# c'lled ' !e'l posit!on5elect!on m'de of 'ntim'tte! but which h's physic'l p!ope!ties th't c'n be me'su!ed) So think of ' v'cuum 's ' se' of potenti'l m'tte! with ne#'tive ene!#y 'nd ' !e'l elect!on 's ' d!op of th't oce'n with positive ene!#y) These complement e'ch othe! 'nd$ 's it tu!ns out$ m'int'in thei! connection even ove! v'st sp'ces in the unive!se) Elect!ons lose ene!#y by emittin# li#ht if ' lowe! ene!#y st'te is 'v'il'ble$ 'nd then they c'n f'll b'ck into the se'Evoid) Howeve!$ one of these f!ee elect!ons ( ) c'nnot f'll b'ck into the se' if th't st'te

'l!e'dy h's 'nothe! elect!on (6) in it unless 6 is spinnin# in the opposite di!ection) "f so$ elect!ons 'nd 6 inst'ntly v'nish 'nd !ele'se two times the ene!#y of the elect!on) This is c'lled elect!on5posit!on p'i!5'nnihil'tion) The v'cuum c'n c!e'te ene!#y 's lon# 's elect!ons '!e eventu'lly !etu!ned to it to b'l'nce the system) 4ou c'n p!ob'bly #uess whe!e this is #oin#) ;olf Muotes ,umi: Se' tu!ns on itself 'nd fo'ms: with eve!y fo'min# bit 'nothe! body$ 'nothe! bein# t'kes fo!m) nd when the se' sends wo!d$ e'ch fo'min# body melts immedi'tely b'ck to oce'n b!e'th) 5 ,umi in =The /oon 'nd Se'> ;olf (022L) then #oes on to desc!ibe how the p'!ticles m'te 'nd why the void could be c'lled the =ete!n'l self o!) ) the un!eflected spi!it> (p) 0O+)) "t is emptiness 5 non5du'l 'nd ete!n'l$ he s'ys) This sounds like the unconscious 'nd the dyn'mic #!ound 's well 's the void 'nd Mu'ntum soup) ;olf then t'lks 'bout Spi!it(s lon#in# to become m'nifest 'nd the soul 's tempo!'!ily t!'pped Spi!it) Then he ties 'll this in with 6uddhism 'nd Kud'ic mysticism with bows to 4o#' 'nd T'oism) ;olf

Muotes C'!los Su'!e9 's s'yin# the unive!se is Spi!it p!o8ectin# itself) "t em'n'tes ' cloud of consciousness upon which it c'n Self5!eflect 'nd thus know "tself) He!e is the holo#!'phic model '#'in$ one th't is ve!y simil'! to the 4o#ic one) ;olf (022L$ p) I01) defines Spi!it 's =vib!'tions of nothin#)> 4ou will !emembe! th't 's 'lso ' definition of the Mu'ntum soup o! Di!'c se') "t h's the potenti'l to become 'nythin#) "t is vib!'tions of the v'cuum) ,e'li9'tion of 'nythin# occu!s 's ' !eflection of these vib!'tions in the fo!m of w'ves) Howeve!$ it needs some !esist'nce to mi!!o! b'ck) Hence the p!o8ected =cloud> of consciousness) He su##ests th't the =cloud> consists of the soul which is ' !eflection of Spi!it 't the nodes of time$ 'ndEo! m'tte! which is ' !eflection of Spi!it 't the nodes of sp'ce) ?odes$ in this c'se$ define the be#innin# 'nd end of c!e'tion) Self is ' !eflection of soul in m'tte!$ to complete the pictu!e) E3e!cise: Cu'ntum T'lk ,e'd =;'lkin# the Cu'ntum T'lk> by /ike Denney in ".?S ?oetic Sciences ,eview$ KuneE u#ust$ N+N$ p) 025NI 'nd =Life Lessons f!om the ?ewest Science> by ,'im' L'!te! in

".?S ?oetic Sciences ,eview$ /'!chE/'y$ N++N$ pp) NN5N*) These will #ive you ' !eview 'nd pe!h'ps sli#htly diffe!ent pe!spective on the info!m'tion #iven 'bove) ?ow 'll of this vib!'tion is food fo! thou#ht) Let us conside! the 4o#ic point of view on the s'me 'ct of c!e'tion) S'bd'5b!'hm'n 'nd C!e'tion Th!ou#h Sound

The silve! c!escent in the ch'k!' di'#!'m is c'lled n'd') nd n'd' is =the fi!st p!oduced movement in the ide'tin# cosmic5consciousness> (;ood!offe$ 02*I)) 4ou could think of this 's the fi!st thou#ht of &od) ;h't follows is t'ken f!om The se!pent powe! by Si! Kohn ;ood!offe (02*I)) This book is ' t!'nsl'tion di!ectly f!om the s'nsk!it of ' m'nusc!ipt c'lled S'tc'k!'5ni!up'n' th't w's 'utho!ed by Sw'mi Bu!n'n'nd' 's the si3th

ch'pte! of his unpublished wo!k entitled S!i5 t'ttv'5cint'm'ni) He copied ' m'nusc!ipt of the Aisnupu!'n'm$ one of the Bu!'n's in 0JNL) Howeve!$ he 'pp'!ently did not w!ite the p!esent document until 0J**) "t is uncle'! wh't the connection is) Howeve!$ we c'n see th't this document #oes p!etty f'! b'ck in histo!y) " mi#ht mention 'lso th't the ch'k!' di'#!'ms in this book do not !esemble those of the popul'! medi' in ve!y m'ny !espects) The colo!s '!e ve!y diffe!ent in some c'ses) " h've t!ied to !ep!oduce them mo!e f'ithfully to the o!i#in'ls b'sed on ;ood!offe(s desc!iptions 'nd the pl'tes in his book) s mentioned in e'!lie! books$ kund'lini yo#' is b'sed on 'n 'n'lo#y of the connection between Shiv' who !ep!esents unm'nifested !e'lity 'nd Sh'kti who !ep!esents m'nifested !e'lity) The !el'tionship between the two of them is c!e'tion 'nd 'll of its life) 6indu is ' st'te of 'ctive consciousness o! S'kti P=s> in s'nsk!it is p!onounced =sh>Q in which the ="> o! illumin'tin# 'spect of consciousness identifies itself with the tot'l =This)> "t sub8ectifies the =ThisG> the!eby becomin# ' point (bindu) of consciousness with it) (;ood!offe$ 02*I$ p) I1) Suny'$ is the void in the empty sp'ce of the

ci!cle of bindu (p) 1N)) P4ou will !eco#ni9e suny't' 's the emptiness !efe!!ed to in 6uddhist lite!'tu!e)Q =H!om 6indu o!i#in'ted the void which is empty of 'll thin#s 'nd is the Sound cont'ine!$ 'nd f!om 'll these issued the twenty5five t'ttv's > (p) 10L)) P t'ttv' is the essence of somethin# befo!e it is m'nifested)Q H!om this$ we c'n conclude th't suny' o! the void is 'n'lo#ous to the Mu'ntum soup o! Di!'c Se') nd th't this is 'll cont'ined within the o!i#in'l st'te of 'ctive consciousness P&od$ Unive!s'l ,e'lity o! the .ne C!e'to!Q) ?ow$ w'tch this) <und'lini is S'bd'5b!'hm'n o! the =;o!d> (A'k) in bodies 'nd is in He! own fo!m Bu!e Consciousness 'nd is 'll Bowe!s) =<und'lini is in f'ct the cosmic ene!#y in bodies 'nd 's such the c'use of 'll 'nd thou#h m'nifestin# 's$ is not confined to$ 'ny of He! p!oducts> (p) O footnote)) ;hen =the time fo! c!e'tion t'kes pl'ce$ the!e is ' sti!!in# of the &un's) ) 'nd 'n initi'l vib!'tion) ) known in the /'nt!'5S'st!' 's Cosmic Sound (S'bd'5 b!'hm'n)> (p)JI)) This 'ppe'!s to be confi!m'tion fo! some of ;olf(s ide's) So we h've the followin# 'bb!evi'ted p!o#!ession of involution (embodiment of Spi!it):

0) ?'d' 5 the fi!st ide'tin# movement in the void o! the undiffe!enti'ted impulse to vib!'tion) N) S'bd' 5 b!'hm'n 5 ete!n'l Lo#os (p) OL footnote)$ the fi!st vib!'tion) I) S'bd' 5 's ' Mu'lity of ethe!$ the c!e'tive =;o!d> 5 vib!'tions of co#nition) ?ot 'udible but th't which p!ecedes the 'udible) "de's 'nd concepts in the mind) !el'ted concept on the s'me level 's S'bd' is !th' which is the p!ecu!so! of ment'l im'#es 'nd ob8ects) Think of it 's me'nin#) 1) ?'m' (speech o! m'nt!') 5 'udible sounds in the wo!ld$ 'nd ,up' (concepts o! ob8ects) 5 fo!ms in the wo!ld) ctu'l c!e'tion is p!eceded by "ks'n' which me'ns =seein#)> This is the fi!st movement in 'ctu'l c!e'tion) "t is like 'n im'#e of wh't will be c!e'ted) "t is ' movement of Sh'kti so would 'ppe'! to follow n'd' which is undiffe!enti'ted) <eep in mind th't it is Sh'kti who is the '#ent of c!e'tion) S'bd' 's the p!ecu!so! of speech 'nd l'n#u'#e h's fou! st'tes: 0) B'!'5s'bd' 5 Sup!eme Speech diffe!enti'ted but not m'nifested) 6elon#s to c'us'l$ d!e'mless !e'lm) This is when Sh'kti =sees>

(p) 0+0)) N) B'sy'nti 5 non5p'!ticul'!i9ed movement ('ssoci'ted with m'n's)) I) /'dhy'm' 5 ment'l ide'tion 'nd inne! n'min# by the co#nitive 'spect of ment'l movement$ the p'!t of the mind th't identifies 'nd distin#uishes n'mes) Subtle '!th'$ im'#e of ' thin# ('ssoci'ted with buddhi)) 6elon#s to the subtle body) 1) A'ikh'!i 5 utte!ed speech 'nd l'n#u'#e ('ssoci'ted with #!oss body 'nd w'kin# consciousness)) 4ou c'n see the p'!'llelism between this 'nd the p!ocesses discussed 'bove) The s'nsk!it lette!s on the pet'ls of the ch'k!'s '!e in subtle 'nd c'us'l fo!ms$ the!efo!e$ they !ep!esent ide'tin# movements o! thei! c'uses) /'nifest'tion$ then$ be#ins 's soundless ide'tion 'ndEo! consciousness$ p!oceeds to undiffe!enti'ted movement$ thence to diffe!enti'ted movement 'nd f!om the!e to e3te!n'li9'tion) This is ' cle'! desc!iption of the c!e'tive p!ocess whethe! it is t'kin# pl'ce in the bsolute &odhe'd o! in ' hum'n mind) "t m'kes sense if we think of sound 's vib!'tion in this conte3t) /ind is the St!uctu!e C!e'ted by Sound

?ow$ if we eMu'te consciousness with sound in the sense of vib!'tion$ we h've ' fo!mul' to c!e'te mind) =S'bd'5b!'hm'n is the consciousness (C'it'ny') in 'll c!e'tu!es> (;ood!offe$ 02*I$ p) 0++)) Let(s #o b'ck to ou! c!e'tion model in S'mkhy' 4o#' (fi#u!e I) with these new ide's in mind) The Ultim'te ,e'lity is the void seethin# with unm'nifested ene!#y) H!om it eme!#es vib!'tion 's consciousness 'nd vib!'tion 's m'tte! (potenti'l fo!m)) This is the fi!st level of diffe!enti'tion) These two sets of vib!'tions$ th!ou#h 'n holo#!'phic p!ocess$ c!e'te 'n inte!fe!ence p'tte!n c'lled Unive!s'l /ind o! k'sh' which is the second level of diffe!enti'tion th't co!!esponds to S'bd'5 b!'hm'n$ the wo!d o! lo#os) Unive!s'l /ind fu!the! diffe!enti'tes to fo!m 'nt'hk'!'n' o! individu'l mind) t e'ch st'#e$ we c'n 'ssume$ the f!eMuencies of vib!'tion become slowe! until somethin# is dense enou#h to become m'nifest in the wo!ld of senses) This includes the wo!ld itself which is b!ou#ht into bein# by imposin# fo!m on vib!'tion by w'y of the #un's (see the !i#ht h'nd declension of Hi#u!e I)) "f " 'm unde!st'ndin# the te'chin#s co!!ectly$ this is wh't is me'nt by the mind 'nd the wo!ld bein# c!e'ted by sound)

B!yse (020+) !uns th!ou#h ' simil'! involution'!y p!ocess in The poc'lypse unse'led) 4ou mi#ht be inte!ested to see how he e3pl'ins the events in the 6ook of ,evel'tions in te!ms of the kund'lini yo#' system) "t is 'n'lo#ous to wh't " h've w!itten 'bove) /'nt!' p!otects the mind ye'! '#o " w's fo!ced to put up ' fence '!ound my b'ck y'!d bec'use ' nei#hbo! would not !est!'in his do#s 'nd " h've ' c't who needed to #o outside) " 'lso h've ' #'!den th't w's bein# inv'ded by wild 'nim'ls) s the fence w's #oin# up$ " w's 'tt'cked by both sets of nei#hbo!s who we!e unde!st'nd'bly 'n#!y) t bein# 'tt'cked$ " too bec'me 'n#!y 5 to the point of te'!s) This w's coupled with e3t!eme f!ust!'tion bec'use " h'd done eve!ythin# " could think of to solve the p!oblem with them befo!e t'kin# this 'ction) <nowin# th't " w's out of cont!ol emotion'lly$ " put ' !eco!din# of the H'!i .m m'nt!' on the ste!eo 'nd listened to it 'll d'y) This eventu'lly c'lmed my mind but$ in the inte!im$ " #ot ' close look 't how the mind #ets pe!tu!bed by ne#'tive emotions) ;h't did the m'nt!' do7 How did it co!!ect the imb'l'nce7

;ood!offe (02*I) s'ys th't 'll m'nt!'s '!e in the body 's fo!ms of consciousness$ 'nd th't$ if we focus on the deity 'ssoci'ted with the m'nt!' when we ch'nt$ we mi#ht be 'ble to develop the divine powe! of th't deity) Howeve!$ it is necess'!y to =concent!'te 'nd vit'li9e thou#ht 'nd will powe!> (p) 2O)) Doin# so will en'ble us to tune in$ so to spe'k$ to the vib!'tions th't we w'nt to emul'te) "n the c'se of H'!i .m$ it is the m'nt!' of H'!i$ ' fo!m of Aishnu who is the deity of he'lin#) So ch'ntin# H'!i .m put me in touch with he'lin# ene!#y) nd it is the ch'ntin# th't does the wo!k) Kust listenin# does help$ but ch'ntin# c!e'tes !eson'nce in the body itself th!ou#h the vib!'tions of the voc'l co!ds 'nd the !eson'tin# Mu'lities of the body c'vities such 's th!o't$ sinuses 'nd chest) "f you e3pe!iment with ch'ntin# 't v'!ious pitches$ you will see th't some !eson'te in the chest$ othe!s in the th!o't 'nd still othe!s in the he'd) So$ it st'nds to !e'son$ if you pick the !i#ht m'nt!'$ you c'n tune ' p'!t of you! body$ o! ' ch'k!'$ to it) t'ttv' is the essence of somethin# o! ' fund'ment'l p!inciple) Ho! e3'mple$ the th!ee p'!ts of mind ('nt'hk'!'n') '!e 6uddhi$ h'mk'!' 'nd /'n's) The five t'nm't!'s

(sound$ touch$ si#ht$ t'ste 'nd smell) '!e subtle elements) These '!e not m'nifest 's such but '!e the b'sic st!uctu!e upon which the functions !est) So we '!e t'lkin# 'bout diffe!enti'ted movement th't is not yet e3te!n'li9ed) ?ow$ you will !emembe!$ e'ch ch'k!' h's ' bi8' o! seed sound) "n the fifth ch'k!' it is H'm) This is the sound th't will open the ch'k!' when it is ch'nted) ;ell$ the bi8' is the seed of t'ttv' 'nd the !el'tionship between the two is bi5di!ection'l) The n'tu!'l n'me of somethin# is =the sound which is p!oduced by the 'ction of the movin# fo!ces which constitute it> (p) 2L)) The!efo!e$ ment'lly utte!in# the n'me with c!e'tive fo!ce will b!in# into bein# th't which the n'me si#nifies) This must t'ke pl'ce in ' wo!shipful f!'me of mind with ' focus of concent!'tion on the deity o! Li#ht5fo!m th't is !el'ted to it) This p!ocess c'n be used to c!e'te somethin# o! to !e'li#n ene!#ies th't h've #otten out of wh'ck) Ch'ntin# is especi'lly helpful 't ni#ht befo!e bedtime bec'use it c'!!ies ove! into sleep 'nd the c'us'l body) ;ith e3tensive p!'ctice of the s'me m'nt!'$ it will eventu'lly become self5#ene!'tin#) Th't is$ it will !un by itself in the b'ck of you! mind

!epl'cin# the ch'tte! th't is usu'lly the!e) This keeps you 'ttuned to the deity of you! choice o! the vib!'tions th't you choose to live in) Comp'!e this to the vib!'tions of !ock music with its se3u'l ove!tones) ;h't kind of bodymind do you w'nt to c!e'te fo! you!self7 B!'ctice: U/

0) The ultim'te m'nt!' is ./ which is '!ticul'ted 's ' continuously5voc'li9ed ='h)))oo)))mm> ( 5U5/)) = > !ep!esents m'nifest'tion$ =U> !ep!esents m'inten'nce 'nd =/> !ep!esents dissolution$ p!ocesses th't '!e on#oin# ete!n'lly in the unive!se (/ish!'$ 02O*b$ p) 010)) "t is =) ) c'lled n'd'm bec'use it is the sup!eme music eve!ywhe!e ete!n'lly) ) ) the unive!se is ' concent!'ted fo!m of n'd'm) ?'d'm is the subtle fo!m of the unive!se) This is the sec!et doct!ine of S'mkhy' 4o#'> (p) 01N)) "f you open you! mouth wide 'nd m'ke ' sound$ it comes out 's = h>) Then$ if you #!'du'lly close you! mouth while still '!ticul'tin# the sound$ you will !un the #'mut of 'll the possible vowel sounds endin# with =//)> B!'cticin# this will tune you into the unive!se) Consult /ish!' (02O*' 'ndEo! 02O*b) 'nd ,'dh' (02O+) fo! mo!e det'ils 'nd inst!uctions fo! p!'ctice if you need them)

T!y this fi!st lyin# down so you c'n completely !el'3) E3pe!iment with v'!ious pitches until you find the one with which you! whole body vib!'tes) This will be you! optim'l pitch) ?otice whe!e in you! body it !eson'tes most st!on#ly) Heel the f!eMuency of it the!e 'nd in othe! body c'vities) Continue ch'ntin# ./ ( 5 U5/) until you notice ' distinctive ch'n#e in you! bodymind) Then stop 'nd !est with it en8oyin# the vib!'tions th't h've been c!e'ted) N) Secu!e$ if you don(t h've 'l!e'dy$ ' t'pe o! CD of ' m'nt!') "de'lly$ the!e will be only one m'nt!' on the t'pe th't is !epe'ted ove! 'nd ove! '#'in) Select one you like 'nd th't you feel d!'wn to intuitively) .! choose one th't c'lls to ' p'!ticul'! deity if you h've one to whom you '!e devoted) They '!e 'v'il'ble in 'll !eli#ious t!'ditions thou#h they m'y not be c'lled m'nt!'s) /'ke ' c'!eful distinction between ' m'nt!' which is speci'li9ed to ent!'in you 'nd othe! music such 's hymns o! bh'8'ns which do not h've the necess'!y Mu'lities to develop the vib!'tions you w'nt) "f you c'nnot disc!imin'te between them$ 'sk someone in the sto!e) /'nt!'s c'n be pu!ch'sed 't 'ny 'sh!'m$ m'ny of which '!e online now) B!evious #uidebooks h've #iven you sou!ces to obt'in m'nt!' t'pes 'nd discs)

Undoubtedly$ they c'n be secu!ed th!ou#h the inte!net) T!y www)timeless)o!# o! www)booksto!e)siddh'yo#')o!# fo! yo#ic m'nt!'s) ;hen you h've the t'pe$ pl'y it 's you wo!k '!ound the house o! 's you '!e f'llin# 'sleep) 4ou c'n ch'nt with it to develop you! voc'l skills 'nd d!ive it into you! bodymind) "f you '!e new to this$ you m'y h've to wo!k with seve!'l m'nt!'s to find the !i#ht one$ so t'ke the time to do this befo!e settlin# in with it) Sufis use dhik! the s'me w'y thou#h it is not necess'!ily melodic) "f you c'n find ' #!oup ne'! you to ch'nt with$ th't will help you! motiv'tion in the be#innin# especi'lly if you don(t like the sound of you! own voice) T!y to p!'ctice 't le'st some eve!y d'y 's it t'kes time to develop the self5#ene!'tin# m'nt!') Eve!yone c'n sin# thou#h m'ny of us don(t think we c'n 's ' !esult of bein# Mu'shed 's child!en usu'lly) " lived most of my life thinkin# " couldn(t sin# bec'use " w's t!yin# to sin# sop!'no 'nd " 'm ' cont!'lto) ?ow " sin# in ' conce!t choi! in the teno! section) ll of this is s'c!ed wo!k 'nd should not be used to t!y to develop secul'! powe!) The!e is

' #!'ve d'n#e! in desec!'tin# s'c!ed #ifts to infl'te e#o) The p!ope! 'pp!o'ch is one of humility 'nd #!'titude) So be su!e to offe! you! #!'titude when p!'ctices be#in to wo!k fo! you) ,efe!ences ```````) The holy 6ible) Co!nell$ K) (022+)) D!'win# the li#ht f!om within: <eys to 'w'ken you! c!e'tive powe!) ?ew 4o!k: B!entice H'll) Denney$ /) (N++N)) =;'lkin# the Cu'ntum T'lk)> ".?S ?oetic Sciences ,eview$ L+$ Kune 5 u#ust$ pp) 0O5NI) L'!te!$ ,) (N++N)) =Life Lessons f!om the ?ewest Science)> ".?S ?oetic Sciences ,eview$ J2$ /'!ch 5 /'y) BB) NN5N*) /ish!'$ ,) (02O*')) Hund'ment'ls of 4o#': h'ndbook of theo!y$ p!'ctice 'nd 'pplic'tion) ?ew 4o!k: The Kuli'n B!ess) /ish!'$ ,) (02O*b)) The te3tbook of 4o#' psycholo#y: The definitive t!'nsl'tion 'nd inte!p!et'tion of B't'n8'li(s 4o#' Sut!'s) ?ew 4o!k: The Kuli'n B!ess)

?eil$ ;) (02L+)) The 6ible comp'nion: complete picto!i'l 'nd !efe!ence #uide to the people$ pl'ces$ events$ b'ck#!ound$ 'nd f'ith of the 6ible) ?ew 4o!k: /c&!'w5Hill) B!yse$ K) (020+)) The poc'lypse unse'led: bein# 'n esote!ic inte!p!et'tion of the initi'tion of "onnes$ commonly c'lled the ,evel'tion of St) Kohn) 6elle Hou!che$ SD: <essin#e! Bublishe!s) ,'dh'$ S) (02O+)) /'nt!'s: ;o!ds of powe!) Bo!thill$ "D: Timeless 6ooks) ;olf$ H) (022L)) The spi!itu'l unive!se: How Mu'ntum physics p!oves the e3istence of the soul) ?ew 4o!k: Simon S Schuste!) ;ood!offe$ Si!) K) (T!))) (02*I)) The se!pent powe!: 6ein# the S't5c'k!'5ni!up'n' 'nd B'duk'5B'nc'k') /'d!'s$ "ndi': &'nesh S Co)

"n this unit$ we h've seen how vib!'tion is in the womb of c!e'tion) "t 'ccomp'nies eve!y st'#e of m'nifest'tion 'nd 'ctivity of mind) "t 'lso pe!v'des 'll movement 'nd communic'tion 's well 's bein# the stuff of which thin#s '!e m'de) ;e c'n tune in to

hi#he! level vib!'tions by ch'ntin# m'nt!'s) /'nt!'s p!otect 'nd he'l the mind) Etymolo#y of the ?'me &od

.ddly$ the e3'ct histo!y of the wo!d &od is unknown) The wo!d &od is ' !el'tively new Eu!ope'n invention$ which w's neve! used in 'ny of the 'ncient Kud'eo5Ch!isti'n sc!iptu!e m'nusc!ipts th't we!e w!itten in Heb!ew$ !'m'ic$ &!eek o! L'tin) cco!din# to the best effo!ts of lin#uists 'nd !ese'!che!s$ the !oot of the p!esent wo!d &od is the S'nsk!it wo!d Hu which me'ns to c'll upon$ invoke$ implo!e) ?onetheless$ it is 'lso inte!estin# to note the simil'!ity to the 'ncient Be!si'n wo!d fo! &od which is <hod') The followin# is ' su!vey of some of the effo!ts of those who h've been t!yin# to deciphe! the 'ncient !oots of the wo!d &od: ;ebste!Ds 020I Diction'!y:

r&odr (#PosQd)$ n) P S) #odG 'kin to .S) S D) #od$ .H&) #ot$ &) #ott$ "cel) #uPethQ$ #oPethQ$ Sw) S D'n) #ud$ &oth) #up$ p!ob) o!i#) ' p) p) f!om ' !oot 'ppe'!in# in Sk!) hPWuQ$ p) p) hPWuQt'$ to c'll upon$ invoke$ implo!e) Cf) D&oodbyeD$ D&ospelD$ D&ossipD) PlinkQ

C'tholic Encyclopedi': Etymolo#y of the ;o!d -&od( n#lo5S'3on &odG &e!m'n &ottG 'kin to Be!si'n khod'G Hindu khood')) &od c'n v'!iously be defined 's: the p!ope! n'me of the one Sup!eme 'nd "nfinite Be!son'l 6ein#$ the C!e'to! 'nd ,ule! of the unive!se$ to whom m'n owes obedience 'nd wo!shipG the common o! #ene!ic n'me of the seve!'l supposed bein#s to whom$ in polytheistic

!eli#ions$ Divine 'tt!ibutes '!e 'sc!ibed 'nd Divine wo!ship !ende!edG the n'me sometimes 'pplied to 'n idol 's the im'#e o! dwellin#5pl'ce of ' #od) The !oot5me'nin# of the n'me (f!om &othic !oot #heuG S'nsk!it hu o! emu$ -to invoke o! to s'c!ifice to-) is eithe! -the one invoked- o! -the one s'c!ificed to)- H!om diffe!ent "ndo5 &e!m'nic !oots (div$ -to shine- o! -#ive li#ht-G thes in thess'sth'i -to implo!e-) come the "ndo5"!'ni'n dev'$ S'nsk!it dy'us (#en) div's)$ L'tin deus$ &!eek theos$ "!ish 'nd &'elic di'$ 'll of which '!e #ene!ic n'mesG 'lso &!eek :eus (#en) Dios$ L'tin Kupite! (8ovp'te!)$ .ld Teutonic Tiu o! Tiw (su!vivin# in Tuesd'y)$ L'tin K'nus$ Di'n'$ 'nd othe! p!ope! n'mes of p'#'n deities) The common n'me most widely used in Semitic occu!s 's Del in Heb!ew$ Dilu in 6'byloni'n$ Dil'h in !'bic$ etc)G 'nd thou#h schol'!s '!e not '#!eed on the point$ the !oot5 me'nin# most p!ob'bly is -the st!on# o! mi#hty one)PlinkQ

.3fo!d En#lish Diction'!y: -#od (#7d)) lso I51 #odd) PCom) Teut): .E) #od (m'sc) in sin#)G pl) #odu$ #odo neut)$ #od's m'sc)) co!!esponds to .H!is)$ .S)$ Du) #od m'sc)$ .H&) #ot$ cot (/H&) #ot$ mod)&e!) #ott) m'sc)$ .?) #ot$ #ut neut) 'nd m'sc)$ pl) #ot$ #ut neut) (l'te! "cel) pl) #uti! m'sc)G Sw)$ D') #ud)$ &oth) #uu (m'sc) in sin#)G pl) #uu'$ #ud' neut))) The &oth) 'nd .?) wo!ds 'lw'ys follow the neute! declension$ thou#h when used in the Ch!isti'n sense they '!e synt'ctic'lly m'sc) The .Teut) type is the!efo!e a#udom neut)$ the 'doption of the m'sculine conco!d bein# p!esum'bly due to the Ch!isti'n use of the wo!d) The neute! sb)$ in its o!i#in'l he'then use$ would 'nswe! !'the! to L) numen th'n to L) deus) nothe! 'pp!o3im'te eMuiv'lent of deus in .Teut) w's a'nsu59 (&oth) in l'tini9ed pl) fo!m 'nses$ .?) 7ss$ .E) vs5 in pe!son'l n'mes$ ns' #enit) pl))G but this seems to h've been 'pplied only to the hi#he! deities of the n'tive p'ntheon$ neve! to fo!ei#n #odsG 'nd it neve! c'me into Ch!isti'n use) The ulte!io! etymolo#y is disputed) p'!t f!om the unlikely hypothesis of 'doption f!om some fo!ei#n ton#ue$ the .Teut) a#ubom implies 's its p!e5Teut) type eithe! a#hudho5m o! a#hutw5 m) The fo!me! does not 'ppe'! to 'dmit of

e3pl'n'tionG but the l'tte! would !ep!esent the neut) of the p'ssive pple) of ' !oot a#heu5) The!e '!e two !y'n !oots of the !eMui!ed fo!m (both a#lheu$ with p'l't'l 'spi!'te): one me'nin# %to invoke( (Sk!) hu)$ the othe! %to pou!$ to offe! s'c!ifice( (Sk!) hu$ &!) 77e77$ .E) ynot'n 4ETE v))) Hence a#lhutw5m h's been v'!iously inte!p!eted 's %wh't is invoked( (cf) Sk!) pu!u5hut' %much5invoked($ 'n epithet of "nd!') 'nd 's %wh't is wo!shipped by s'c!ifice( (cf) Sk!) hutp$ which occu!s in the sense %s'c!ificed to( 's well 's in th't of %offe!ed in s'c!ifice()) Eithe! of these con8ectu!es is f'i!ly pl'usible$ 's they both yield ' sense p!'ctic'lly coincident with the most obvious definition deducible f!om the 'ctu'l use of the wo!d$ %'n ob8ect of wo!ship() Some schol'!s$ 'cceptin# the de!iv'tion f!om the !oot a#lheu5 to pou!$ h've supposed the etymolo#ic'l sense to be %molten im'#e( (W &!) 77777)$ but the 'ssumed development of me'nin# seems ve!y unlikely) t!'nsc!ibed f!om The .3fo!d En#lish Diction'!y

;ebste!Ds ,evised Un'b!id#ed Diction'!y: #od r&odr (#PosQd)$ n) P S) #odG 'kin to .S) S D) #od$ .H&) #ot$ &) #ott$ "cel) #uPethQ$ #oPethQ$ Sw) S D'n) #ud$ &oth) #up$ p!ob) o!i#) ' p) p) f!om ' !oot 'ppe'!in# in Sk!) hPWuQ$ p) p) hPWuQt'$ to c'll upon$ invoke$ implo!e) P!ootQI+) Cf) &oodbye$ &ospel$ &ossip)Q 0) bein# conceived of 's possessin# supe!n'tu!'l powe!$ 'nd to be p!opiti'ted by s'c!ifice$ wo!ship$ etc)G ' divinityG ' deityG 'n ob8ect of wo!shipG 'n idol) He m'keth ' #od$ 'nd wo!shipeth it) 55"s) 3liv) 0J) The !'ce of "s!'el ) ) ) bowin# lowly down To besti'l #ods) 55/ilton) N) The Sup!eme 6ein#G the ete!n'l 'nd infinite Spi!it$ the C!e'to!$ 'nd the Sove!ei#n of the unive!seG Kehov'h) PlinkQ

me!ic'n He!it'#e Diction'!y: &.D ?.U?: 0) &od ') bein# conceived 's the pe!fect$ omnipotent$ omniscient o!i#in'to! 'nd !ule! of the unive!se$ the p!incip'l ob8ect of f'ith 'nd wo!ship in monotheistic !eli#ions) b) The fo!ce$ effect$ o! ' m'nifest'tion o! 'spect of this bein#) N) bein# of supe!n'tu!'l powe!s o! 'tt!ibutes$ believed in 'nd wo!shiped by ' people$ especi'lly ' m'le deity thou#ht to cont!ol some p'!t of n'tu!e o! !e'lity) I) n im'#e of ' supe!n'tu!'l bein#G 'n idol) 1) .ne th't is wo!shiped$ ide'li9ed$ o! followed: /oney w's thei! #od) J) ve!y h'ndsome m'n) L) powe!ful !ule! o! despot) ET4/.L.&4: /iddle En#lish$ f!om .ld En#lish) See #heu(): in BBE?D"l " BBE?D"l ": E?T,4: #heu()5 DEH"?"T".?: To c'll$ invoke) .ldest fo!m aheu()5$ becomin# a#heu()5 in centum l'n#u'#es) Suffi3ed 9e!o5#!'de fo!m a#hu5to5$ =the invoked$> #od) ') #od$ f!om .ld En#lish #od$ #odG b) #iddy$ f!om .ld En#lish #ydi#$

#idi#$ possessed$ ins'ne$ f!om &e!m'nic a#ud5 i#'5$ possessed by ' #odG c) #xtte!dymme!un#$ f!om .ld Hi#h &e!m'n #ot$ #od) 'Uc 'll f!om &e!m'nic a#ud'm$ #od) (Boko!ny h'u5 10I)) PlinkQ

ddition'l .n5Line ,efe!ence:

;o!d o!i#in: &od 5 .u! wo!d #od #oes b'ck vi' &e!m'nic to "ndo5Eu!ope'n$ in which ' co!!espondin# 'ncesto! fo!m me'nt =invoked one)> The wo!d(s only su!vivin# non5&e!m'nic !el'tive is S'nsk!it hu$ invoke the #ods$ ' fo!m which 'ppe'!s in the ,i# Aed'$ most 'ncient of Hindu sc!iptu!es: pu!u5hut's$ =much invoked$> epithet of the !'in5'nd5thunde! #od "nd!') (H!om ,E DE,(S D"&EST$ H'mily ;o!d Hinde!$ p'#e IJ0) (.!i#in'lly published by The ,e'de!(s Di#est ssoci'tion$ "nc)$ Ble's'ntville ?ew 4o!k$ /ont!e'lG Copy!i#ht 02*J) ?ow if the sou!ces noted 'bove '!e 'ccu!'te$ then the wo!d th't we use fo! the Sup!eme 6ein#$ &od$ comes f!om ' ve!y p'#'n o!i#in) Thus the wo!d #od is used #ene!ic'lly by m'ny

diffe!ent !eli#ions to !efe! to thei! deity o! =invoked one)> Some m'y l'u#h 't the notion$ the ve!y ide' th't the wo!d =&od> h's 'ny o!i#in o! 'ssoci'tion with Hindu S'nsk!it) To illust!'te how this is possible$ we '#'in Muote f!om %H'mily ;o!d Hinde!( on the histo!ic'l development of ou! /ode!n En#lish l'n#u'#e: B'#e *$ %;o!d .!i#ins( 5 =En#lish belon#s to the "ndo5Eu!ope'n f'mily of l'n#u'#es$ which consists of 'bout 0++ !el'ted ton#ues$ 'll descended f!om p!ehisto!ic l'n#u'#e of ' p'sto!'l$ b!on9e wo!kin#$ ho!se b!eedin# people$ the !y'ns$ who inh'bited the steppes of Cent!'l si' 'bout 1J++ 6)C) Schol'!s !efe! to thei! l'n#u'#e 't this st'#e 's p!oto5"ndo5 Eu!ope'n$ o! simply "ndo5Eu!ope'n) THE.S.BH4$ Aol) JO$ ?o) I$ K'nu'!y$ 02*+ (B'#es OI5O*G Si9e: 0J<) (?umbe! N* of ' IL5p'!t se!ies) THE CH,"ST" ? SCHE/E(I) HE,ES"ES ?D SEC,ET S.C"ET"ES: " . "? the .phite #ems of <in# (&nostics)$ we find the n'me of "'o !epe'ted$ 'nd often confounded with th't of "evo$ while the l'tte! simply !ep!esents one of the #enii 'nt'#onistic

b!'3's) "n o!de! th't these n'mes m'y not be t'ken 's identic'l with the n'me of the Kewish Kehov'h we will 't once e3pl'in this wo!d) "t seems to us su!p'ssin#ly st!'n#e th't so m'ny le'!ned '!chzolo#ists should h've so little insisted th't the!e w's mo!e th'n one Kehov'h$ 'nd discl'imed th't the n'me o!i#in'ted with /oses) "'o is ce!t'inly ' title of the Sup!eme 6ein#$ 'nd belon#s p'!ti'lly to the "neff'ble ?'meG but it neithe! o!i#in'ted with no! w's it the sole p!ope!ty of the Kews) Even if it h'd ple'sed /oses to bestow the n'me upon the titul'! -Spi!it$- the 'lle#ed p!otecto! 'nd n'tion'l deity of the -Chosen people of "s!'el$- the!e is yet no possible !e'son why othe! n'tion'lities should !eceive Him 's the Hi#hest 'nd .ne5livin# &od) 6ut we deny the 'ssumption 'lto#ethe!) 6esides$ the!e is the f'ct th't 4'ho o! "'o w's ' -myste!y n'me- f!om the be#innin#)))) nte!io! to P<in# D'vidDsQ time$ few o! no p!ope! n'mes we!e compounded with i'h o! 8'h) "t looks 's thou#h D'vid$ bein# ' so8ou!ne! 'mon# the Ty!i'ns 'nd Bhilistines ("" S'muel)$ b!ou#ht thence the n'me of Kehov'h) ?eithe! D'vid no! Solomon !eco#ni9ed eithe! /oses o! the l'w of /oses) S'ys H^!st: -The ve!y 'ncient n'me of &od$ 4eho$ w!itten in the &!eek "'o$ 'ppe'!s$ 'p'!t f!om its de!iv'tion$ to h've been 'n old mystic n'me of the Sup!eme deity of the Shemites)

to

(Hence it w's told to /oses when initi'ted 't H.,5E6 55 the c've$ unde! the di!ection of Keth!o$ the <enite o! C'inite p!iest of /idi'n)) "n 'n old !eli#ion of the Ch'lde'ns$ whose !em'ins '!e to be found 'mon#st the ?eo5 pl'tonists$ the hi#hest divinity enth!oned 'bove the seven he'vens$ !ep!esentin# the Spi!itu'l Li#ht5B!inciple (nous)(0) 'nd 'lso conceived 's Demiu!#us$(N) w's c'lled "'o$ who w's$ like the Heb!ew 4eho$ myste!ious 'nd unmention'ble$ 'nd whose n'me w's communic'ted to the initi'ted) The Bhgnici'ns h'd ' Sup!eme &od whose n'me w's t!il'te!'l 'nd sec!et$ 'nd he w's "'o)6ut while H^!st insists th't the n'me h's ' Semitic o!i#in$ the!e '!e othe! schol'!s who t!'ce it f'!the! th'n he does$ 'nd look b'ck beyond the cl'ssific'tion of the C'uc'si'ns) "n S'nsk!it we h've K'h 'nd K'y'$ o! K'' 'nd K'5 #'$ 'nd this th!ows li#ht on the o!i#in of the f'mous festiv'l of the c'! of K'#'n'th$ commonly c'lled K'##'!neth) K'vhe me'ns -he who is$- 'nd D!) Spie#'l t!'ces even the Be!si'n n'me of &od$ - hu!'$- to the !oot 'h$ which in S'nsk!it is p!onounced 's$ to b!e'the$ 'nd 'su$ bec'me$ the!efo!e$ in time$ synonymous with -Spi!it)- ,'wlinson st!on#ly suppo!ts the opinion of 'n !y'n o! Aedic influence on the e'!ly 6'byloni'n mytholo#y)

;e h've #iven the st!on#est possible p!oofs of the identity of Aishnu with D'#5on) The s'me m'y be 'dduced fo! the title of "'o$ 'nd its S'nsk!it !oot t!'ced in eve!y count!y) KU o! Kovis is the oldest L'tin n'me fo! &od) - s m'le he is Ku5pite!$ o! Ku$ the f'the!$ pity! bein# S'nsk!it fo! f'the!G 's feminine$ Ku5no o! Ku$ the comfo!te!) To #!'sp the !e'l 'nd p!imitive sense of the te!m " . 'nd the !e'son of its becomin# the desi#n'tion fo! the most myste!ious of 'll deities$ we must se'!ch fo! its o!i#in in the fi#u!'tive ph!'seolo#y of 'll the p!imitive people) ;e must fi!st of 'll #o to the most 'ncient sou!ces fo! ou! info!m'tion) "n one of the 6ooks of He!mes$ fo! inst'nce$ we find him s'yin# th't the numbe! TE? is the mothe! of the soul$ 'nd th't the life 'nd li#ht '!e the!ein united) Ho! -the numbe! 0 (one) is bo!n f!om the spi!it$ 'nd the numbe! 0+ (ten) f!om m'tte!G- -the unity h's m'de the TE?$ the TE? the unity)The k'b'listic #em'nt!i' 55 one of the methods fo! e3t!'ctin# the hidden me'nin# f!om lette!s$ wo!ds$ 'nd sentences 55 is '!ithmetic'l) "t consists in 'pplyin# to the lette!s of ' wo!d the sense they be'! 's numbe!s$ in outw'!d sh'pe 's well 's in thei! individu'l sense) /o!eove!$ by the Themu!' ('nothe! method used by the

k'b'lists) 'ny wo!d could be m'de to yield its myste!y out of its 'n'#!'m) Thus$ we find the 'utho! of Sephe! Ke9i!' s'yin#$ one o! two centu!ies befo!e ou! e!': -.?E$ the spi!it of the l'him of Lives)- So '#'in$ in the oldest k'b'listic di'#!'ms$ the ten Sephi!oth '!e !ep!esented 's wheels o! ci!cles$ 'nd d'm <'dmon$ the p!imitive m'n$ 's 'n up!i#ht pill'!) -;heels 'nd se!'phim 'nd the holy c!e'tu!es- (chioth)$ s'ys ,'bbi kib') "n 'nothe! system of the s'me b!'nch of the symbolic'l <'b'l'$ c'lled thb'ch 55 which '!!'n#es the lette!s of the 'lph'bet by p'i!s in th!ee !ows 55 'll the couples in the fi!st !ow be'! the nume!ic'l v'lue tenG 'nd in the system of Simeon 6en5Shet'h$ the uppe!most couple 55 the most s'c!ed of 'll$ is p!eceded by the Byth'#o!e'n ciphe!$ one 'nd ' nou#ht$ o! 9e!o 55 0+) "f we c'n once 'pp!eci'te the f'ct th't$ 'mon# 'll the peoples of the hi#hest 'ntiMuity$ the most n'tu!'l conception of the Hi!st C'use m'nifestin# itself in its c!e'tu!es$ 'nd th't to this they could not but 'sc!ibe the c!e'tion of 'll$ w's th't of 'n 'nd!o#yne deityG th't the m'le p!inciple w's conside!ed the vivifyin# invisible spi!it$ 'nd the fem'le$ mothe! n'tu!eG we sh'll be en'bled to unde!st'nd how th't myste!ious c'use c'me 't fi!st to be !ep!esented (in the pictu!e5w!itin#s$ pe!h'ps)

's the combin'tion of the lph' 'nd .me#' of numbe!s$ ' decim'l$ then 's " .$ ' t!il'te!'l n'me$ cont'inin# in itself ' deep 'lle#o!y) " .$ in such ' c'se$ would 55 etymolo#ic'lly conside!ed 55 me'n the -6!e'th of Life$#ene!'ted o! sp!in#in# fo!th between 'n up!i#ht m'le 'nd 'n e##5sh'ped fem'le p!inciple of n'tu!eG fo!$ in S'nsk!it$ 's me'ns -to be$- -to live o! e3ist-G 'nd o!i#in'lly it me'nt -to b!e'the)- -H!om it$- s'ys /'3 /^lle!$ -in its o!i#in'l sense of b!e'thin#$ the Hindus fo!med D'su$D b!e'th$ 'nd D'su!'$D the n'me of &od$ whethe! it me'nt the b!e'thin# one o! the #ive! of b!e'th)- "t ce!t'inly me'nt the l'tte!) "n Heb!ewG - h- 'nd -"'h- me'n life) Co!nelius #!ipp'$ in his t!e'tise on the B!e{minence of ;om'n$ shows th't -the wo!d Eve su##ests comp'!ison with the mystic symbols of the k'b'lists$ the n'me of the wom'n h'vin# 'ffinity with the ineff'ble Tet!'#!'mm'ton$ the most s'c!ed n'me of the divinity)- ncient n'mes we!e 'lw'ys conson'nt with the thin#s they !ep!esented) "n !el'tion to the myste!ious n'me of the Deity in Muestion$ the hithe!to ine3plic'ble hint of the k'b'lists 's to the effic'cy of the lette! H$ -which b!'m took 'w'y f!om his wife S'!'h- 'nd -put into the middle of his own n'me$- becomes cle'!) The!e is no othe! deity which 'ffo!ds such '

v'!iety of etymolo#ies 's "'ho$ no! ' n'me which c'n be so v'!iously p!onounced) "t is only by'ssoci'tin# it with the /'so!etic points th't the l'te! ,'bbins succeeded in m'kin# Kehov'h !e'd - don'|- 55 o! Lo!d) Theodo!et s'ys th't the S'm'!it'ns p!onounced it "'b} (4'hv') 'nd the Kews 4'hoG which would m'ke it 's we h've shown "5'h5.) Diodo!us st'tes th't -'mon# the Kews they !el'te th't /oses c'lled the &od "'o)- "t is on the 'utho!ity of the 6ible itself$ the!efo!e$ th't we m'int'in th't befo!e his initi'tion by Keth!o$ his f'the!5in5l'w$ /oses h'd neve! known the wo!d "'ho) The futu!e Deity of the sons of "s!'el c'lls out f!om the bu!nin# bush 'nd #ives His n'me 's -" 'm th't " 'm$- 'nd specifies c'!efully th't He is the -Lo!d &od of the Heb!ews- (E3) I:0O)$ not of the othe! n'tions) Kud#in# him by his own 'cts$ th!ou#hout the Kewish !eco!ds$ we doubt whethe! Ch!ist himself$ h'd he 'ppe'!ed in the d'ys of the E3odus$ would h've been welcomed by the i!'scible Sin'itic Deity) Howeve!$ -The Lo!d &od$- who becomes$ on His own confession$ Kehov'h only in the Lth ch'pte! of E3odus (ve!se I) finds his ve!'city put to ' st'!tlin# test in &enesis NN:01$ in which !eve'led p'ss'#e b!'h'm builds 'n 'lt'! to Kehov'h58i!eh) "t would seem$ the!efo!e$ but n'tu!'l to m'ke ' diffe!ence between the myste!y5&od "'o$

'dopted f!om the hi#hest 'ntiMuity by 'll who p'!ticip'ted in the esote!ic knowled#e of the p!iests$ 'nd his phonetic counte!p'!ts$ whom we find t!e'ted with so little !eve!ence by the .phites 'nd othe! &nostics) .nce h'vin# bu!dened themselves like the 9'9el of the wilde!ness with the sins 'nd iniMuities of the Kewish n'tion$ it now 'ppe'!s h'!d fo! the Ch!isti'ns to h've to confess th't those whom they thou#ht fit to conside! the -chosen people- of &od 55 thei! sole p!edecesso!s in monotheism 55 we!e$ till ' ve!y l'te pe!iod$ 's idol't!ous 'nd polytheistic 's thei! nei#hbo!s) The sh!ewd T'lmudists h've esc'ped the 'ccus'tion fo! lon# centu!ies by sc!eenin# themselves behind the /'so!etic invention) 6ut$ 's in eve!ythin# else$ t!uth w's 't l'st b!ou#ht to li#ht) ;e know now th't "hoh must be !e'd "'hoh 'nd "'h$ not Kehov'h) "'h of the Heb!ews is pl'inly the "'cchos (6'cchus) of the /yste!iesG the &od -f!om whom the libe!'tion of souls w's e3pected 55 Dionysus$ "'cchos$ "'hoh$ "'h)- !istotle then w's !i#ht when he s'id: -Kon w's .!om'sdes 'nd h!im'n Bluto$ fo! the &od of he'ven$ hu!'5m'9d'$ !ides on ' ch'!iot which the Ho!se of the Sun follows)nd Dunl'p Muotes Bs'lm LO:1$ which !e'ds: B!'ise him by his n'me "'ch ;ho !ides upon the he'vens$ 's on ' ho!se$

'nd then shows th't -the !'bs !ep!esented "'uk ("'ch) by ' ho!se) The Ho!se of the Sun (Dionysus))- "'h is ' softenin# of "'ch$ -he e3pl'ins)- The Heb!ews e3p!ess the ide' of L"HE both by ' ch 'nd 'n hG 's chi'ch$ to be$ hi'h$ to beG "'ch$ &od of Life$ "'h$ -" 'm)How little the philosophy of the old sec!et doct!ine w's unde!stood$ is illust!'ted in the 't!ocious pe!secutions of the Templ'!s by the Chu!ch$ 'nd in the 'ccus'tion of thei! wo!shippin# the Devil unde! the sh'pe of the #o't 55 6'phometX ;ithout #oin# into the old /'sonic myste!ies$ the!e is not ' /'son 55 of those we me'n who do know somethin# 55 but h's 'n ide' of the t!ue !el'tion th't 6'phomet bo!e to 9e9~l$ the sc'pe#o't of the wilde!ness$ whose ch'!'cte! 'nd me'nin# '!e enti!ely pe!ve!ted in the Ch!isti'n t!'nsl'tions) -This te!!ible 'nd vene!'ble n'me of &od$s'ys L'nci$ lib!'!i'n to the A'tic'n$ -th!ou#h the pen of biblic'l #losse!s$ h's been ' devil$ ' mount'in$ ' wilde!ness$ 'nd ' he5#o't)- "n /'cken9ieDs ,oy'l /'sonic Cyclopgdi'$ the 'utho! ve!y co!!ectly !em'!ks th't -this wo!d should be divided into 9'9 'nd El$- fo! -it si#nifies &od of Aicto!y$ but is he!e used in the sense of 'utho! of De'th$ in cont!'st to Kehov'h$ the 'utho! of LifeG the l'tte! !eceived ' de'd #o't 's 'n offe!in#)- The Hindu T!inity is composed of th!ee pe!son'#es$ which '!e

conve!tible into one) The T!imu!ti is one$ 'nd in its 'bst!'ction indivisible$ 'nd yet we see ' met'physic'l division t'kin# pl'ce f!om the fi!st$ 'nd while 6!'hm'$ thou#h collectively !ep!esentin# the th!ee$ !em'ins behind the scenes$ Aishnu is the Life5&ive!$ the C!e'to!$ 'nd the B!ese!ve!$ 'nd Siv' is the Dest!oye!$ 'nd the De'th5#ivin# deity) -De'th to the Life5 &ive!$ life to the De'th5#ive!) The symbolic'l 'ntithesis is #!'nd 'nd be'utiful$- s'ys &liddon) -Deus est Dgmon inve!sus- of the k'b'lists now becomes cle'!) "t is but the intense 'nd c!uel desi!e to c!ush out the l'st vesti#e of the old philosophies by pe!ve!tin# thei! me'nin#$ fo! fe'! th't thei! own do#m's should not be !i#htly f'the!ed on them$ which impels the C'tholic Chu!ch to c'!!y on such ' system'tic pe!secution in !e#'!d to &nostics$ <'b'lists$ 'nd even the comp'!'tively innocent /'sons) + /ythic'l l'n#u'#es: hypothetic'l mystic'l l'n#u'#es unde!stood 's divine p!oto5 l'n#u'#es p!ed'tin# 'nd supe!sedin# hum'n phonetic speech) T!'dition'lly !eco#ni9ed v'!i'nts include d'mic l'n#u'#e) Such ' possibility h's been !eco#ni9ed 's 'n#elic l'n#u'#e) These l'n#u'#es m'y be cont!'sted with the -s'c!ed l'n#u'#e-$ o! litu!#ic'l l'n#u'#e$

in which !eli#ious sc!iptu!es '!e e3p!essed$ possibly with ' st!on# non5le3ic'l component ('s with the Twili#ht L'n#u'#e)) .f p'!ticul'! inte!est is the L'n#u'#e of the 6i!ds t!'dition'lly postul'ted in v'!ious cultu!es 's ' mystic'l$ pe!fect divine l'n#u'#e 55 ' #!een l'n#u'#e$ 'd'mic l'n#u'#e$ 'n#elic l'n#u'#e o! ' mythic'l o! m'#ic'l l'n#u'#e used by bi!ds to communic'te with the initi'ted$ 's in ?o!se mytholo#y) Celtic D!uids believed th't ce!t'in people we!e 'ble to communic'te in th't l'n#u'#e) "n the 'ccount offe!ed by Aincent 6!id#es (,e'din# the &!een L'n#u'#e of Li#ht$ N++I)$ he notes: lthou#h we c'n point to the &!een L'n#u'#e in wo!ks 's dive!se 's /idsumme! ?i#htDs D!e'm 'nd The Chymic'l ;eddin# of Ch!isti'n ,osenc!u9$ ?ost!'d'musD Mu't!'ins$ 0Oth centu!y 'lchemic'l te3ts 'nd su!!e'list m'nifestos$ few 'utho!s h've bothe!ed to e3pl'in it) .ne who did w's Hulc'nelli$ the eni#m'tic N+th centu!y 'lchemist 'nd philosophe!$ in his m'ste!piece The /yste!y of the C'thed!'ls$ published in B'!is in 02NL) He!e we h've 'n 'uthentic$ 'lthou#h myste!ious$ voice of 'utho!ityG one th't w's both m'ste! of the &!een L'n#u'#e itself$ 'nd ' m'ste! of the

sub8ects usu'lly hidden within it) s noted by B'ul ;'ld'u$ et 'l) ( Communion of Sub8ects: 'nim'ls in !eli#ion$ science$ 'nd ethics$ N++L): )))Cu!D'nic ve!se (N*:0L) su##ests it is possible fo! ' select few to be #!'ced with the comp!ehension of the l'n#u'#e of the bi!ds (m'ntiM ut5t'y!)) cco!din# to this ve!se$ &od t'u#ht the B!ophet Solomon -the l'n#u'#e of the bi!ds)-)))) Ho! Sufis$ comp!ehendin# the l'n#u'#e of the bi!ds w's not limited simply to deciphe!in# thei! c'lls))) 6i!d son#s 'nd melodies could 'lso be unde!stood 's the e3p!essions of spi!itu'l e3pe!iences of bein#s 't v'!ious st'#es of spi!itu'l development) (p) 0*0) Cl'ims: cl'ims by v'!ious 'utho!s to h've 'dopted techniMues ch'!'cte!istic of ' -&!een L'n#u'#e- o! ' -L'n#u'#e of the 6i!ds-$ 's with ' desc!iption of thei! el'bo!'tion 'nd use by ?ost!'d'mus (D'vid .v'son$ The ?ost!'d'mus Code$ 022*) 55 e3tensively listed 'nd discussed in the C'ssiopoe' 6lo# Ho!um$ in con8unction with discussion of the e3'mples of D'vid b!'m (022*)) lso of !elev'nce '!e cl'ims fo! the 'n#elic Enochi'n l'n#u'#e el'bo!'ted by Kohn Dee$ consult'nt to Cueen Eli9'beth ") ,efe!ences '!e 'lso m'de to the Bhonetic C'b'l'$ s'id by

Hulc'nelli to be distinct f!om the Heb!ew <'bb'l'h$ 'nd of diffe!ent de!iv'tion) "t is b'sic'lly homophonic 'nd symphonic !'the! th'n nume!ic'l$ bein# b'sed on phonetic 'sson'nce 'nd !eson'nce to echo the &'y Science of the Hellenic #ods spoken$ in s'c!ed ncient &!eek nomencl'tu!e) .f !el'ted !elev'nce '#'in is the .u3po initi'itive (.uv!oi! dDl Botentielle 55 'n umb!ell' #!oup fo! .ulipo$ .ub'po$ .ut!'po$ etc)) which pl'yfully e3plo!es ' wide v'!iety of 'pp!o'ches th't could be seen 's in the t!'dition of .v'sonDs identific'tion of the unde!st'ndin# of ?ost!'d'mus of the L'n#u'#e of the 6i!ds) Metaphor and pun: Claims are also made that the Language of the Birds, as the secret language of esoteric philosophers and alchemists, was based on metaphor. For example, according to Baudouin Labrique (La langue des oiseaux ou la langue secrte des philosophes), it was said to be based on puns and word play, with the sounds suggesting other words both hiding their significance and offering a trace. The brain then derives significance from the conflation of these indications [see extensive Wikipedia entry in French: La langues des oiseaux]. The psychoanalyst Jacques Lacan, in particular, has shown that through such coded word play a degree of communication is enabled with the unconscious. By avoiding communication of a direct message, the unconscious

first reveals the secret of the unsaid without reactivating the associated suffering and direct memory of conflict, with any damaging effects it might have. Given its assumed association with the (secret) language of troubadours and trobairitz of the High Middle Ages, there is a particular and continuing preoccupation by French scholars with the nature of the Language of the Birds (cf La Langue des Oiseaux - web resources; Robert-Rgor Mougeot, LAlphabet des Oiseaux), with a more limited literature in German (Die Sprache der Vgel), Italian (Linguaggio degli uccelli), and Spanish (Lenguaje de los Pjaros). This association with the transformative role of music and song at that time accords with their important role in the transformation of contemporary culture. In the current period, and with some cynicism, it is appropriate to note the widespread emergence of a form of "language of the birds" associated with security drones -readily characterized as "birds". Ability to communicate with them, and presumably to foresee communication between them (as between satellites), can be said to constitute such a "language". This modality in fact reflects reference throughout history to informants as (little) "birds", and to mythical use of birds for that purpose by magicians -- as currently celebrated in fantasy movies. However the destructive capacity of drones, enabled by such language, is now only too real. There is of course an appropriate irony to the musical connotation of drone in contrast with the harmony of the birds discussed here.

There is a further irony to be found in the common use by men of "birds" with reference to women. Feminists have successfully highlighted how inadequate is the understanding of the voice of women -- when it can be expressed -- effectively then as a "language of the birds". References are made to its secret nature, notably in harems and some tribal societies (A. M. Juster, The Secret Language of Women, 2003). Many have argued that, until that voice is effectively heard, the language of governance will be inadequate to the challenge of the times (Women and the Underside of Meetings: symptoms of denial in considering strategic options, 2009). Given the explicit concerns of tantric practice, the cognitive transformation associated with its polysemic Twilight Language is clearly relevant to any such bridging. Twitter may indeed prove to be a vehicle for that voice. Primitive languages: analyses of the earliest and most primitive languages used by humanity, exemplified by the background research on which is based the latest "caveman" film Ao, the last Neanderthal (2010). Speculation on the nature of the Neanderthal language is a matter of continuing debate. For example, the Neanderthals may have had an elaborate proto-linguistic system of communication that was more musical than modern human language, and that pre-dated the separation of language and music into two separate modes of cognition according to Steven Mithen (The Singing Neanderthals: the origins of music, language, mind, and body, 2006). He called this hypothetical lingual system 'hmmmmm' (holistic, manipulative, multi-modal, musical and mimetic). Mithen

suggests the appearance of such a compositional language would have had a profound cognitive impact, leading to the capacity for metaphor that underlies art, science and religion. HU:

Hu (mythology) From Wikipedia, the free encyclopedia (Redirected from Hu (god) [....] "In Egyptian mythology, Hu (?w) is the deification of the first word, the word of creation, that Atum was said to have exclaimed upon ejaculating, in his masturbatory act of creating the Ennead. Hu is mentioned already in the Old Kingdom Pyramid texts (PT 251, PT 697) as companion of the deceased pharaoh. Together with Sia, he was depicted in the retinue of Thot, with whom he was also occasionally identified. In the Middle Kingdom, all gods participated in Hu and Sia, and were associated with Ptah who created the universe by uttering the word of creation. Hu was depicted in human shape, as a falcon, or as a man with a ram's head. In the New Kingdom, both Hu and Sia together with Heke, Irer and Sedjem were members of the fourteen creative powers of Amun-Ra. By the time of Ptolemaic Egypt, Hu had merged with Shu (air).

As the word of creation, he is comparable to the Hindu concept of Vac, and the Greek concept of Logos. His name is thought to originate as an onomatopoeia of the act of drawing breath (compare the Hindu and Buddhist notion of AUM). It was later said that Atum split this aspect from himself by extracting blood from his own penis and turning it into Hu (logos) and Saa (sophia). [Based on: http://en.wikipedia.org/wiki/Hu_(god)] - [T.D. 10/11/08]

The Sup!eme 6ein# h's been c'lled by v'!ious n'mes in diffe!ent l'n#u'#es$ but the mystics h've known him 's HU) ) ) the only n'me of the ?'meless) ) ) The wo!d Hu is the spi!it of 'll sounds 'nd of 'll wo!ds$ 'nd is hidden within them 'll$ 's the spi!it in the body) "t does not belon# to 'ny l'n#u'#e$ but no l'n#u'#e c'n help belon#in# to it) This 'lone is the t!ue n'me of &od$ ' n'me th't no people 'nd no !eli#ion c'n cl'im 's thei! own) P6'sed on: The /ysticism of Sound$ by H'9!'t "n'y't <h'n$ p'#es L15LJ (o!i#in'l copy!i#ht d'te 02NI)QPSou!ce link: http:EEvcl'ss)mts'c)edu:2I+EphilEcente!)htm Q

Hu 5 -The t!ue ?'me of &od) The o!i#in 'nd

end of eve!y sound 's well 's the b'ck#!ound of e'ch wo!d) The spi!it of 'll sounds 'nd of 'll wo!ds) "t does not belon# to 'ny l'n#u'#e$ but no l'n#u'#e c'n help belon#in# to it (6'sed on: Kuli'n Kohnson$ The B'th of the /'ste!s)) T!ivi': cco!din# to the best effo!ts of lin#uists 'nd !ese'!che!s the !oot of the p!esent wo!d &od is the S'nsk!it wo!d hu which me'ns to c'll upon$ invoke$ implo!e)PSee: http:EEmi!!o!h)comEh)htmQ

-The Sup!eme h's been c'lled v'!ious n'mes in diffe!ent l'n#u'#es$ but is known to those who !eco#ni9e the !e'l wisdom 's HU$ the n'me of the n'meless one) The wo!d HU is the spi!it of 'll sounds 'nd of 'll wo!ds$ 'nd is hidden unde! them 'll$ 's the spi!it of soul) "t does not belon# to 'ny l'n#u'#e$ but no l'n#u'#e c'n help belon#in# to it) This 'lone is the t!ue n'me of &od$ ' n'me th't no people 'nd no !eli#ion c'n cl'im 's thei! own)P6'sed on: HLUTE .H &.D (Ch'pte! L$ 's it 'ppe'!ed in .,".?): p'#es 1I 'nd 11 by B'ul Twitchell 'nd copy!i#hted in 02L*Q 5 PSou!ce link: http:EEvcl'ss)mts'c)edu:2I+EphilEcente!)htm Q aT!ivi': HU) H4.. The most 'ncient$ sec!et

n'me fo! &od) The sin#in# of the wo!d HU is conside!ed ' love son# to &od) "t c'n be tp:EEwww)eck'nk'!)o!#E#loss'!y)htmlThuQ

HU 5 -The HU h's been in use fo! thous'nds of ye'!s by m'ny diffe!ent cultu!es 'nd !eli#ious #!oups 's ' me'ns to h've ' #!e'te! conscious cont'ct with the Li#ht 'nd Sound of &od) Te3ts o! p!'ctices of the 'ncient Eypti'ns$ &nostics$ &!eek myste!y schools$ D!uids$ Sufi$ He!metic$ e'!ly Ch!isti'n$ Coptic$ f!ic'ns 'nd Eck'nk'! h've$ o! still use the HU)- P6'sed on: mess'#e (The HU) by Cybe!s'ilo!`,ich$ 0+E+IEN++0Q 5 Psee: aLinkQ aLink: http:EEwww)suite0+0)comEdiscussion)cfmE0+0I1 EL*2J0a.the! Links: http:EEsh'!ehu)o!#E http:EEwww)sou!cete3t)comEhup'#eESecul'!Esec ul'!)html

Hu 5 -P))))Q Desc!ibin# the temples of the D!uids$ Ch'!les Hecketho!n$ in The Sec!et Societies of ll #es S Count!ies$ s'ys: DThei! temples whe!ein the s'c!ed fi!e w's p!ese!ved we!e #ene!'lly situ'te on eminences 'nd in dense #!oves of o'k$ 'nd 'ssumed v'!ious fo!ms 5

ci!cul'!$ bec'use ' ci!cle w's the emblem of the unive!seG ov'l$ in 'llusion to the mund'ne e##$ f!om which issued$ 'cco!din# to the t!'ditions of m'ny n'tions$ the unive!se$ o!$ 'cco!din# to othe!s$ ou! fi!st p'!entsG se!pentine$ bec'use ' se!pent w's the symbol of Hu$ the D!uidic .si!isG c!ucifo!m$ bec'use ' c!oss is 'n emblem of !e#ene!'tionG o! win#ed$ to !ep!esent the motion of the Divine Spi!it) aaa Thei! chief deities we!e !educible to two 5 ' m'le 'nd ' fem'le$ the #!e't f'the! 'nd mothe! 5 Hu 'nd Ce!idwen$ distin#uished by the s'me ch'!'cte!istics 's belon# to .si!is 'nd "sis$ 6'cchus 'nd Ce!es$ o! 'ny othe! sup!eme #od 'nd #oddess !ep!esentin# the two p!inciples of 'll bein#)D- P6'sed on: The Sec!et Te'chin#s .f ll #es$ by /'nly B) H'll$ pp) 1*51O (N++I edition)Q See 'lso: http:EEwww)s'c!ed5te3ts)comEesoEst'Est'+1)htm Hu 5 -&odf!ey Hi##ins st'tes th't Hu$ the /i#hty$ !e#'!ded 's the fi!st settle! of 6!it'in$ c'me f!om ' pl'ce which the ;elsh T!i'ds c'll the Summe! Count!y$ the p!esent site of Const'ntinople) lbe!t Bike s'ys th't the Lost ;o!d of m'son!y is conce'led in the n'me of the D!uid #od Hu) The me'#e! info!m'tion e3t'nt conce!nin# the sec!et initi'tions of the D!uids indic'tes ' decided simil'!ity between thei! /yste!y school 'nd the schools of &!eece

'nd E#ypt) Hu$ the Sun &od$ w's mu!de!ed 'nd$ 'fte! ' numbe! of st!'n#e o!de'ls 'nd mystic !itu'ls$ w's !esto!ed to life)- P6'sed on: The Sec!et Te'chin#s .f ll #es$ by /'nly B) H'll$ p) 1O (N++I edition)Q See 'lso: http:EEwww)s'c!ed5te3ts)comEesoEst'Est'+1)htm

-A",&"? 6",TH) 5 The o!i#in of this is to be found in the s'c!ed ;!itin#s of /u) "t 'ppe'!s in the Hifth Comm'nd of The C!e'tion: P?BQ -H!om these cosmic e##s life c'me fo!th 's comm'nded)- P?BQ "n ' subseMuent t'ble e3pl'inin# the comm'nds in c!e'tion$ cosmic e##s '!e !efe!!ed to 's -the vi!#ins of Life)- The sentence !e'ds: -Hol Hu <'l)- T!'nsl'ted into En#lish it !e'ds: Hol 5 closedG Hu 5 vi!#in wombG 'nd <'l 5 to open) H!ee !e'din#: To pie!ce o! open the vi!#in womb of life) P))))Q 6ein# the Hi!st <nown comm'nds o! e3ecuto!s of the comm'nds of the C!e'to!$ they we!e c'lled of vi!#in bi!th to co!!espond with the te'chin#s of the S'c!ed ;!itin#s !e#'!din# e'!thly life 5 thus the Hi!st life eithe! of the &ods o! n'tu!e w's the !esult of Hol Hu <'l) P?BQ Upon this 'ncient conception mode!n p!iesthoods (within the l'st two thous'nd ye'!s) h've invented vi!#in bi!ths 'nd imm'cul'te conceptions fo! v'!ious men th't h've lived$ 's 'n e3'mple$ /'ste!s)

P))))Q- P6'sed on: The S'c!ed Symbols of /u$ by Col) K'mes Chu!chw'!d$ 022N !ep!int (Hi!st published in 02II)$ pp) 1O5J+Q 5 P/y b!'ckets) ?B W -new p'!'#!'ph-Q HUHU: Hu (mytholo#y) H!om ;ikipedi'$ the f!ee encyclopedi' (,edi!ected f!om Hu (#od) P))))Q -"n E#ypti'n mytholo#y$ Hu is the deific'tion of the fi!st wo!d$ the wo!d of c!e'tion$ th't tum w's s'id to h've e3cl'imed upon e8'cul'tin#$ in his m'stu!b'to!y 'ct of c!e'tin# the Enne'd) Hu is mentioned 'l!e'dy in the .ld <in#dom By!'mid te3ts (BT NJ0$ BT L2*) 's comp'nion of the dece'sed ph'!'oh) To#ethe! with Si'$ he w's depicted in the !etinue of Thoth$ with whom he w's 'lso occ'sion'lly identified) "n the /iddle <in#dom$ 'll #ods p'!ticip'ted in Hu 'nd Si'$ 'nd we!e 'ssoci'ted with Bt'h who c!e'ted the unive!se by utte!in# the wo!d of c!e'tion) Hu w's depicted in hum'n sh'pe$ 's ' f'lcon$ o! 's ' m'n with ' !'mDs he'd) "n the ?ew <in#dom$ both Hu 'nd Si' to#ethe! with Heke$ "!e! 'nd Sed8em we!e membe!s of the fou!teen c!e'tive powe!s of mun5,') 6y the time of Btolem'ic E#ypt$ Hu h'd me!#ed with Shu ('i!)) s the wo!d of c!e'tion$ he is comp'!'ble to

the Hindu concept of A'c$ 'nd the &!eek concept of Lo#os) His n'me is thou#ht to o!i#in'te 's 'n onom'topoei' of the 'ct of d!'win# b!e'th (comp'!e the Hindu 'nd 6uddhist notion of U/)) "t w's l'te! s'id th't tum split this 'spect f!om himself by e3t!'ctin# blood f!om his own penis 'nd tu!nin# it into Hu (lo#os) 'nd S'' (sophi')) P6'sed on: http:EEen)wikipedi')o!#EwikiEHu`(#od)Q 5 PT)D) 5 0+E00E+OQ aT!ivi': -hu- ('utho!'tive utte!'nce) : the c!e'tive wo!d of the sup!eme c!e'to!5#od is utte!ed by his ton#ue) To spe'k wo!ds of powe! is immedi'te 'nd c'!!ies conviction$ st!en#th 'nd wei#ht) -Hu- is 'lso deified$ 'nd is 'lw'ys depicted to#ethe! with Si') 6oth !ep!esent the b'sic functions of the divine mind : ove!'!chin# unde!st'ndin# (ove!viewin# the Two L'nds) h'nd in h'nd with 'utho!ity$ wei#ht S powe! of comm'nd) 6oth concepts p!e5fi#u!'te the omiscience S omnipotence of the Kudeo5 Ch!isti'n &od G P6'sed on: http:EEwww)m''t)sofi'topi')o!#Ewenis)htmQ 5 T)D) 5 +OE+OE00Q The Sup!eme 6ein# h's been c'lled by v'!ious

n'mes in diffe!ent l'n#u'#es$ but the mystics h've known him 's HU) ) ) the only n'me of the ?'meless) ) ) The wo!d Hu is the spi!it of 'll sounds 'nd of 'll wo!ds$ 'nd is hidden within them 'll$ 's the spi!it in the body) "t does not belon# to 'ny l'n#u'#e$ but no l'n#u'#e c'n help belon#in# to it) This 'lone is the t!ue n'me of &od$ ' n'me th't no people 'nd no !eli#ion c'n cl'im 's thei! own) P6'sed on: The /ysticism of Sound$ by H'9!'t "n'y't <h'n$ p'#es L15LJ (o!i#in'l copy!i#ht d'te 02NI)QPSou!ce link: http:EEvcl'ss)mts'c)edu:2I+EphilEcente!)htm Q a,el'ted Links: http:EEw'hiduddin)netEmvNE""E""`O)htm -P))))Q The Seven ?'mes of &od B!'ye! is ' p!'ye! #iven by /ehe! 6'b' fi!st in 02NL to his B!em sh!'m students 'nd l'te! his close disciples to memo!i9e 'nd !ecite$ often 's ' ch'nt o! son#) The seventh of the n'mes is Hu) H'!i$ B'!'m'tm'$ ll'h$ hu!'m'9d'$&od$ 4e9d'n$ Hu P))))Q Upd'te ( u#) N2$ N++2) /oved f!om comments) lso wh't -Hu- is in !'bic5H'!si5U!du5Tu!kish

is etymolo#ic'lly !el'ted to -Su- in S'nsk!it$ 'nd -EuD in En#lish (e)#)$ euphony$ euphemism$ euch'!ist) "n the vest'n I5p'!t ethic'l fo!mul' of :'!'thusth!' the wo!d -Hu- me'ns be'utiful o! #ood: Hu /'t' (&ood thou#hts) Hu Ukht' (&ood ;o!ds) Hu A'!'sht' (&ood 'ctions) cT'l't H'lm'n P6'sed on: http:EEmehe!b'b'wo!ds)blo#spot)comEN++2E+OE hu5'nd5hum')htmlQ Hu 5 -P))))Q Desc!ibin# the temples of the D!uids$ Ch'!les Hecketho!n$ in The Sec!et Societies of ll #es S Count!ies$ s'ys: DThei! temples whe!ein the s'c!ed fi!e w's p!ese!ved we!e #ene!'lly situ'te on eminences 'nd in dense #!oves of o'k$ 'nd 'ssumed v'!ious fo!ms 5 ci!cul'!$ bec'use ' ci!cle w's the emblem of the unive!seG ov'l$ in 'llusion to the mund'ne e##$ f!om which issued$ 'cco!din# to the t!'ditions of m'ny n'tions$ the unive!se$ o!$ 'cco!din# to othe!s$ ou! fi!st p'!entsG se!pentine$ bec'use ' se!pent w's the symbol

of Hu$ the D!uidic .si!isG c!ucifo!m$ bec'use ' c!oss is 'n emblem of !e#ene!'tionG o! win#ed$ to !ep!esent the motion of the Divine Spi!it) aaa Thei! chief deities we!e !educible to two 5 ' m'le 'nd ' fem'le$ the #!e't f'the! 'nd mothe! 5 Hu 'nd Ce!idwen$ distin#uished by the s'me ch'!'cte!istics 's belon# to .si!is 'nd "sis$ 6'cchus 'nd Ce!es$ o! 'ny othe! sup!eme #od 'nd #oddess !ep!esentin# the two p!inciples of 'll bein#)D- P6'sed on: The Sec!et Te'chin#s .f ll #es$ by /'nly B) H'll$ pp) 1*51O (N++I edition) 5 o!i#in'l te3t 02NOQ See 'lso: http:EEwww)s'c!ed5te3ts)comEesoEst'Est'+1)htm Hu 5 -&odf!ey Hi##ins st'tes th't Hu$ the /i#hty$ !e#'!ded 's the fi!st settle! of 6!it'in$ c'me f!om ' pl'ce which the ;elsh T!i'ds c'll the Summe! Count!y$ the p!esent site of Const'ntinople) lbe!t Bike s'ys th't the Lost ;o!d of m'son!y is conce'led in the n'me of the D!uid #od Hu) The me'#e! info!m'tion e3t'nt conce!nin# the sec!et initi'tions of the D!uids indic'tes ' decided simil'!ity between thei! /yste!y school 'nd the schools of &!eece 'nd E#ypt) Hu$ the Sun &od$ w's mu!de!ed 'nd$ 'fte! ' numbe! of st!'n#e o!de'ls 'nd mystic !itu'ls$ w's !esto!ed to life)- P6'sed on: The Sec!et Te'chin#s .f ll #es$ by /'nly B) H'll$ p) 1O (N++I edition) 5 o!i#in'l te3t 02NOQ

See 'lso: http:EEwww)s'c!ed5te3ts)comEesoEst'Est'+1)htm -A",&"? 6",TH) 5 The o!i#in of this is to be found in the s'c!ed ;!itin#s of /u) "t 'ppe'!s in the Hifth Comm'nd of The C!e'tion: P?BQ -H!om these cosmic e##s life c'me fo!th 's comm'nded)- P?BQ "n ' subseMuent t'ble e3pl'inin# the comm'nds in c!e'tion$ cosmic e##s '!e !efe!!ed to 's -the vi!#ins of Life)- The sentence !e'ds: -Hol Hu <'l)- T!'nsl'ted into En#lish it !e'ds: Hol 5 closedG Hu 5 vi!#in wombG 'nd <'l 5 to open) H!ee !e'din#: To pie!ce o! open the vi!#in womb of life) P))))Q 6ein# the Hi!st <nown comm'nds o! e3ecuto!s of the comm'nds of the C!e'to!$ they we!e c'lled of vi!#in bi!th to co!!espond with the te'chin#s of the S'c!ed ;!itin#s !e#'!din# e'!thly life 5 thus the Hi!st life eithe! of the &ods o! n'tu!e w's the !esult of Hol Hu <'l) P?BQ Upon this 'ncient conception mode!n p!iesthoods (within the l'st two thous'nd ye'!s) h've invented vi!#in bi!ths 'nd imm'cul'te conceptions fo! v'!ious men th't h've lived$ 's 'n e3'mple$ /'ste!s) P))))Q- P6'sed on: The S'c!ed Symbols of /u$ by Col) K'mes Chu!chw'!d$ 022N !ep!int (Hi!st published in 02II)$ pp) 1O5J+Q 5 P/y b!'ckets) ?B W -new p'!'#!'ph-Q

f!om The Hl'min# Doo!: /ission of the Celtic Hold Soul by Ele'no! C) /e!!y$ 02IL - nd th't which c'me to meet the soul ('s li#ht 'nd sound come to meet ou! oute! eyes 'nd e'!s) w's c'lled HU$ the spi!itu'l wo!ld)- (p) 0I*) -The &od HU w's the 'll5!ulin# Divinity of ;este!n Celtic mytholo#y) He !ep!esented the powe! 'nd the #lo!y of the spi!itu'l wo!ld)- (p) 0JI) -The /yste!ies of HU !eve'led the othe! pole of hum'n life: the 'scent out of the body into the D#lo!ifiedD st'te of e3p'nsion of the consciousness in the spi!itu'l wo!ld)- (p) 0JI) - nd HU could b!in# music to the consciousness of w'kin# m'n 'nd te'ch it to him$ bec'use he himself could he'! in sleep the h'!monies of the sphe!es$ 'nd his p'ss'#e f!om w'kin# to sleepin# to w'kin# w's unb!oken by 'ny oblite!'tion of consciousness) This w's 'lw'ys the summit of initi'tion e3pe!ience)- (p) 0LJ) aLink: http:EEwww)sou!cete3t)comEhup'#eESecul'!Esec

ul'!)html -The /yste!ies of HU !eve'led the othe! pole of hum'n life: the 'scent out of the body into the D#lo!ifiedD st'te of e3p'nsion of the consciousness in the spi!itu'l wo!ld)- Ele'no! C) /e!!y aLink: http:EEwww)!e'litys'ndwich)comEsufi`soul Hu 5 -The t!ue ?'me of &od) The o!i#in 'nd end of eve!y sound 's well 's the b'ck#!ound of e'ch wo!d) The spi!it of 'll sounds 'nd of 'll wo!ds) "t does not belon# to 'ny l'n#u'#e$ but no l'n#u'#e c'n help belon#in# to it (6'sed on: Kuli'n Kohnson$ The B'th of the /'ste!s 5 02I2)) T!ivi': cco!din# to the best effo!ts of lin#uists 'nd !ese'!che!s the !oot of the p!esent wo!d &od is the S'nsk!it wo!d hu which me'ns to c'll upon$ invoke$ implo!e)PSee: http:EEmi!!o!h)comEh)htmQ -The Sup!eme h's been c'lled v'!ious n'mes in diffe!ent l'n#u'#es$ but is known to those who !eco#ni9e the !e'l wisdom 's HU$ the n'me of the n'meless one) The wo!d HU is the spi!it of 'll sounds 'nd of 'll wo!ds$ 'nd is

hidden unde! them 'll$ 's the spi!it of soul) "t does not belon# to 'ny l'n#u'#e$ but no l'n#u'#e c'n help belon#in# to it) This 'lone is the t!ue n'me of &od$ ' n'me th't no people 'nd no !eli#ion c'n cl'im 's thei! own)P6'sed on: HLUTE .H &.D (Ch'pte! L$ 's it 'ppe'!ed in .,".?): p'#es 1I 'nd 11 by B'ul Twitchell 'nd copy!i#hted in 02L*Q 5 PSou!ce link: http:EEvcl'ss)mts'c)edu:2I+EphilEcente!)htm Q aT!ivi': HU) H4.. The most 'ncient$ sec!et n'me fo! &od) The sin#in# of the wo!d HU is conside!ed ' love son# to &od) "t c'n be tp:EEwww)eck'nk'!)o!#E#loss'!y)htmlThuQ HU 5 -The HU h's been in use fo! thous'nds of ye'!s by m'ny diffe!ent cultu!es 'nd !eli#ious #!oups 's ' me'ns to h've ' #!e'te! conscious cont'ct with the Li#ht 'nd Sound of &od) Te3ts o! p!'ctices of the 'ncient Eypti'ns$ &nostics$ &!eek myste!y schools$ D!uids$ Sufi$ He!metic$ e'!ly Ch!isti'n$ Coptic$ f!ic'ns 'nd Eck'nk'! h've$ o! still use the HU)- P6'sed on: mess'#e (The HU) by Cybe!s'ilo!`,ich$ 0+E+IEN++0Q 5 Psee: aLinkQ aLink: http:EEwww)suite0+0)comEdiscussion)cfmE0+0I1 EL*2J0a.the! Links: http:EEsh'!ehu)o!#E

http:EEwww)sou!cete3t)comEhup'#eESecul'!Esec ul'!)html &od: &od 5 The sup!eme 6ein# &od is Dthe #odDG 'nd #od$ .E #od$ is 'kin to .H!is$ .S$ /D (v'! #ot) 5D #od$ .H&5/H& #ot$ & &ott$ &o #uth$ .? #oth$ #uth: pe!h o!i# Dthe (one$ the bein#$ hence the deity) invokedD: ;'lshe cfs the DSkt 5hut' (fo! a#hut') -invoked- (deity)D$ hut' bein# the pp of h'v'te$ he c'lls upon (' #od)G pe!h cf 'lso &' 'nd ."! #uth$ voice$ .C a#utus (! a#ut5)) P6'sed on: .,"&"?S E Sho!t Etymolo#ic'l Diction'!y of /ode!n En#lish$ by E!ic B'!t!id#e$ 02OI edition$ p) NJ2Q

The Ho!#otten HU$

S'c!ed Love Son#

HU is 'n 'ncient n'me fo! &od c 'nd 'lso ' sound of &od) /ystics lon#in# to see the f'ce of the Divine h've used it fo! thous'nds of ye'!s) Sin#in# HU opens the he'!t to &od(s love which !esto!es the h'!mony within$ b!in#in# you into '#!eement with 'll of life)

HU is the sound behind 'll sounds) "n n'tu!e it is he'!d in the sin#in# of bi!ds$ the !o'! of the wind$ the !umblin# of thunde!) "t c'n be he'!d in the c!y of the #!ievin#$ the l'u#hte! of child!en 'nd the silent smile between love!s) .n the su!f'ce it seemed like nothin#$ 8ust ' sm'll #!oup of humble Souls$ sittin# to#ethe!) The be#innin# is ve!y simple$ 'lmost comic$ 8ust one voice ch'ntin# HU (hue)$ then 'nothe!$ then 'nothe!$ ' bit like ' &!e#o!i'n ch'nt of mediev'l times) 6ut the sound$ 8ust ' pulse 't fi!st$ #!'du'lly be#ins to build upon itself) To the d!'wn out b!e'th w's 'dded the soft sound of 'n oboe$ then ho!nsG 'nd suddenly$ hi#h 'bove it$ ' flute$ ' sin#le note h'n#in# the!e$ unw've!in#$ followed by the voice of ' child$ be'utiful$ li#ht 'nd h'ppy) Ench'ntin# cl'!inets took ove! 'nd sweetened it into the unfo!#ett'ble melody of ' sw'!m of bees$ until ' thous'nd violins eme!#ed$ bu!stin# fo!th into ' m'#nificent o!chest!' pl'yin# celesti'l music) The HU is filled with such lon#in#$ ' deep lon#in# to !etu!n home) "t is like he'!in# the voice of &od) HU is the lost wo!d) Sin#in# HU !eve'ls the t!ue n'tu!e of thin#s by liftin# the veil on the

hidden !e'lity behind events in ou! lives) Tod'y$ those who !e#ul'!ly p!'ctice sin#in# this holy wo!d h've found #uid'nce$ p!otection 'nd pe'ce of mind f!om the fe'!s 'nd st!esses of mode!n life) HU is ' m'ste! key to su!viv'l b!in#in# you into holy communion with &od) Li#ht 'nd sound is the hi#hest 'spect f!om the &od) ctu'lly this sound 'nd li#ht is one) This li#ht 'nd sound st'y in 'll bein#) ll sc!iptu!es '!e mention ' lot 'bout this ete!n'l sound) This ete!n'l sound known 's: "nne! sound in 6uddhism$ Sh'bd in Hindu$ He'venly music in T'oist$ ?'m in Sikh$ The ;o!d .f &od in Ch!isti'n 'nd lots of c'll to !eco#ni9e this ete!n'l sound) The li#ht 'nd sound !ep!esent the essenti'l of &od o! the essenti'l of 6uddh'hood th't st'y in 'll bein#(s physic'l body) The /'ste! come to this wo!d only fo! !eminds hum'n th't thei! body is &od(s Temple 'nd &od within it) "n 6h'#'v'nd &it'$ S!i <!ishn' s'id th't &od st'ys in this body$ &od is b!i#ht li#ht like

sun 'nd &od is %.m( sound in spi!itu'l wo!ld) S'ky'muni 6uddh' s'id 'll bein# h's essenti'l of 6uddh' 'nd th't is ' !e'lly b!i#ht li#ht$ 'nd He c'lls it 's ete!n'l sound 's inne! sound in Lotus Sut!'$ e3'mple: bi!d(s voice$ w've$ lute$ 'nd m'ny mo!e) v'lokitesv'!' 6odhis'ttv' he'!d ' w'ves sound in his medit'tion) Kohn the 6'ptist !eco#ni9ed this ete!n'l sound he'! 's ;o!d of &od$ he he'!d &od(s voice like the delu#e) /oses s'w &od like fi!e 'nd thunde!) The Sikh(s /'ste! c'lled it Sh'bd') ll spi!itu'ls p!'ctitione! in p'ss time h've 'l!e'dy p!'ctice this ete!n'l li#ht 'nd sound method 's thei! w'y b'ck to &od(s <in#dom) v'tokiteshv'!' ( v'lokitev'!')$ Skt)G one of the most impo!t'nt bodhis'ttv's of the /'hyn') The lite!'l me'nin# of v'lokitesh5 v'!' is v'!iously inte!p!eted) .ne inte!p!et'tion is the =Lo!d ;ho Looks Down$> in which the l'st component of the n'me is t'ken to be ishv'!'$ =lo!d)> nothe! inte!p!et'tion is =He ;ho He'!s the Sounds P.utc!iesQ of the ;o!ld> o! 'lso the =Sound Th't "llumines the ;o!ld$> in which sv'!'$ =sound> is !e#'!ded 's the fin'l component of the n'me) "n 'ny c'se$ v'lokiteshv'!' embodies one of the two fund'ment'l 'spects

of buddh'hood$ comp'ssion (k'!un)$ in vi!tue of which he is often #iven the epithet /'hk'!un$ =&!e't Comp'ssion)> The othe! fund'ment'l 'spect of buddh'hood is wisdom (p!'8)$ which is embodied by the bodhis'ttv' /'8ush! ) v'lokiteshv'!' is the powe! of the buddh' mitbh' m'nifested 's ' bodhis'ttv' 'nd 'ppe'!s 's his helpe!) His limitless comp'ssion e3p!esses itself in his wonde!ful 'bility to help 'll bein#s who tu!n to him 't times of e3t!eme d'n#e!) "n folk belief$ v'lokiteshv'!' 'lso p!otects f!om n'tu!'l c't'st!ophe 'nd #!'nts blessin#s to child!en) "n Chin' v'lokiteshv'!' is vene!'ted unde! the n'me <u'n5yin$ in K'p'n unde! the n'me <'nnon ('lso <'n9eon 'nd <w'nnon)$ 'nd in both count!ies is #ene!'lly conside!ed to be fem'le) The Tibet'n fo!m of v'lokiteshv'!' is Chen!e9i#)

HU is 'n 'ncient n'me fo! &od) "tDs ' love son# to &od))) "t !ep!esents the love of &od fo! Soul) nd we '!e Soul) "t !ep!esents the eno!mous love th't the C!e'to! h's fo! "TS c!e'tion) 5 H'!old <lemp

The Sup!eme 6ein# h's been c'lled by v'!ious n'mes in diffe!ent l'n#u'#es$ but the mystics h've known Him 's HU$ the n'tu!'l n'me$ not5 m'n5m'de$ the only n'me of the ?'meless$ which 'll n'tu!e const'ntly p!ocl'ims) 5 H'9!'t "n'y't <h'n

;hen one is united to the co!e of 'nothe!$ to spe'k of th't is to b!e'the the n'me HU$ empty of self 'nd filled with love) s the s'yin# #oes$ The pot d!ips wh't is in it) The s'ff!on spice of connectin#$ l'u#hte!) The onion5smell of sep'!'tion$ c!yin#) .the!s h've m'ny thin#s 'nd people they love) This is not the w'y of H!iend 'nd f!iend) 5 ,umi

6y fillin# ou! wo!ld with the c!e'tive sound of HU$ the unknown n'me of &od$ we will become ' ch'nnel fo! divine spi!it) ;hen used p!ope!ly$ utte!ed 'loud o! silently$ the c!e'tive Soul will en'ble ou! Soul to !ide the divine vib!'tions th!ou#h 'll the !e'lms of time 'nd sp'ce to ou! own #lo!ious destin'tion) 5 B'ul Twitchell

Eve!y thou#ht m'nifests ' vib!'tion) Ho! those who c'n he'!$ eve!y vib!'tion h's melody 'nd !hythm set in time$ but is it possible to m'nifest noise (vib!'tion) 'nd silence ('bsence of 'ny vib!'tion) in the s'me split moment7 ?'tu!e !eve'ls th't whe!e the !ive! is deepest$ it m'kes the le'st sound$ 'nd still the noise the w'te! c!e'ted !unnin# th!ou#h the c!eeks is embedded in the depth of the w'te!s) The sound of HU is the Muiet$ deep !ive!) Like Byth'#o!'s s'id: -"t is bette! to be silent$ o! to s'y thin#s of mo!e v'lue th'n silence)- nd th't is how the melody 'nd !hythm of HU em'n'tes the silence of the he'!t with vib!'tions of the divine)

Kust 's m'ny t!'ditions believe th't the =./> is the o!i#in'l c!e'tive sound$ the!e '!e t!'ditions th't believe th't this ene!#y m'y be 'tt!ibuted to 'nothe! soundFthe =HU>) "n the Sh'bd 4o#' t!'ditions$ includin# /'ste! B'th 'nd Eck'nk'! 'nd in the mystic'l "sl'mic p'th of Sufi$ the =HU> is conside!ed to be the hi#hest vib!'to!y m'nt!' th't c'n be sounded) Ch'ntin# the =HU> is s'id to le'd one to t!'nscendenceFto &od !e'li9'tion 'nd enli#htenment)

=HU> is believed to be the unive!s'l n'me of &od$ which is p!esent in eve!y e3istin# l'n#u'#e) The =HU> sound h's been desc!ibed 's m'ny thin#s f!om the bu99in# of bees to the !ushin# of wind to the flute of &od) "t is s'id to be p!esent in the wo!ds we spe'k$ in the sounds of 'nim'lsG th't it is the wind in the t!ees$ the !ushin# of w'te!s$ the !o'!in# of w'te! f'lls$ the be't of the se' '#'inst ' be'ch Fth't it is eve!ywhe!e$ in eve!y pl'ne) Like the = H> 'nd the =./>$ the =HU> m'y be pe!ceived of 's ' seed syll'ble) Dependin# upon its p!onunci'tion$ it m'y 'lso be pe!ceived of 's ' vowel soundFthe =U>) The =HU> c!e'tes e3t!'o!din'!y ene!#y fo! b'l'nce 'nd cle'!in#) /'ny believe it 'ctiv'tes both the he'!t 'nd the c!own ch'k!'s) ;hen sounded to#ethe! in ' l'!#e #!oup$ it is e3t!emely powe!ful 'nd t!'nsfo!m'tive) ;h't le'ds to -HU-7 DHUD o! S'ut5E5S'!m'd ( bst!'ct Sound o! -S'!m'd-5me'nin# Dinto3ic'tionD fo! Sufis) o! n'h'th' Sh'bd' (unlimited 'nd unst!uck sound) 'cco!din# to ved's)The #!e't Sufi s'int$ H'9!'t "n'y't <h'n in his -The /ysticism of Sound- st'tes th't the

soul of the listene! becomes the 'll5pe!v'din# consciousness$ 'nd his spi!it becomes the b'tte!y which keeps the whole unive!se in motion) HU is woven into the l'n#u'#e of life) "t is the Sound of 'll sounds) "t is the wind in the le'ves$ f'llin# !'in$ thunde! of 8ets$ sin#in# of bi!ds$ the 'wful !umble of ' to!n'do) ) ) ) "ts sound is he'!d in l'u#hte!$ weepin#$ the din of city t!'ffic$ oce'n w'ves$ 'nd the Muiet !ipplin# of ' mount'in st!e'm) nd yet$ the wo!d HU is not &od) "t is ' wo!d people 'nywhe!e c'n use to 'dd!ess the .!i#in'to! of Life) FH'!old <lemp

;H. ; S THE H",ST &.D7 How &od w's fi!st ' n'me of the 6uddh'$ o!G 'n inMui!y into the 6uddhist influence on the &oths 'nd Eu!ope'n l'n#u'#es$ 'nd othe! !el'ted topics t!'ced th!ou#h l'n#u'#e 'nd myths)

"t is my belief th't most philolo#ists !epe't the wo!k of p!evious philolo#ists$ 'nd 'lthou#h they '!e$ by f'!$ mo!e le'!ned then "$ 'nd most h've ' love fo! thei! l'bo!$ the!e is no lo#ic in only !epe'tin# the conclusions 'nd 'ssumptions of othe!s) To this d'y$ 'lthou#h the!e is ' #ene!'l consensus on the o!i#in'l etymon fo!min# ou! p!esent wo!d &od$ the!e is no unde!st'ndin# of how this wo!d w's used befo!e it w's ' title p!e5fi3ed to .din(s n'me) Ho! th't m'tte!$ 's opinions #o$ the!e is little evidence su##estin# th't the wo!d &od de!ived f!om ' ve!b involved in 'ny p'!ticul'! lib'tion o! !eli#ious !itu'l 's su##ested below) #ene!'lly '#!eed 'nd f!eMuently copied etymolo#y #iven to the wo!d &od isG &od .)E) #od =sup!eme bein#$ deity$> f!om B)&mc) a#uth'n (cf) Du) #od$ &e!) &ott$ .)?) #ut$ &oth) #u)$ f!om B"E a#hut5 =th't which is invoked> (cf) S'nsk!it) hut'5 =invoked$> 'n epithet of "nd!')$ f!om !oot a#heu (e) o! khutwm5 =to c'll$ invoke)> 6ut some t!'ce it to B"E a#hu5to5 =pou!ed$> f!om !oot a#heu5 =to pou!$ pou! ' lib'tion> (sou!ce of &k) khein =to pou!$> kho'ne =funnel> 'nd khymos =8uiceG> 'lso in the ph!'se khute #'i' =pou!ed e'!th$> !efe!!in# to ' bu!i'l mound)) =&iven the &!eek f'cts$ the &e!m'nic

fo!m m'y h've !efe!!ed in the fi!st inst'nce to the spi!it imm'nent in ' bu!i'l mound> bette! etymolo#y !e'dsG -#od (#d)) lso I51 #odd) PCom) Teut): .E) #od (m'sc) in sin#)G pl) #odu$ #odo neut)$ #od's m'sc)) co!!esponds to .H!is)$ .S)$ Du) #od m'sc)$ .H&) #ot$ cot (/H&) #ot$ mod)&e!) #ott) m'sc)$ .?) #ot$ #ut neut) 'nd m'sc)$ pl) #ot$ #ut neut) (l'te! "cel) pl) #uti! m'sc)G Sw)$ D') #ud)$ &oth) #uu (m'sc) in sin#)G pl) #uu'$ #ud' neut))) The &oth) 'nd .?) wo!ds 'lw'ys follow the neute! declension$ thou#h when used in the Ch!isti'n sense they '!e synt'ctic'lly m'sc) The .Teut) type is the!efo!e a#uom neut q'ssumed)$ the 'doption of the m'sculine conco!d bein# p!esum'bly due to the Ch!isti'n use of the wo!d) The neute! sb)$ in its o!i#in'l he'then use$ would 'nswe! !'the! to L) numen th'n to L) deus) nothe! 'pp!o3im'te eMuiv'lent of deus in .Teut) w's a'nsu59 (&oth) in l'tini9ed pl) fo!m 'nses$ .?) ss$ .E) vs5 in pe!son'l n'mes$ ns' #enit) pl))G but this seems to h've been 'pplied only to the hi#he! deities of the n'tive p'ntheon$ neve! to fo!ei#n #odsG 'nd it neve! c'me into Ch!isti'n use) The ulte!io! etymolo#y is disputed) p'!t f!om

the unlikely hypothesis of 'doption f!om some fo!ei#n ton#ue$ the .Teut) a#ubom implies 's its p!e5Teut) type eithe! a#hudho5m o! a#hutw5 m) The fo!me! does not 'ppe'! to 'dmit of e3pl'n'tionG but the l'tte! would !ep!esent the neut) of the p'ssive pple) of ' !oot a#heu5) The!e '!e two !y'n !oots of the !eMui!ed fo!m (both a#lheu$ with p'l't'l 'spi!'te): one me'nin# %to invoke( (S'nsk!it) h)$ the othe! %to pou!$ to offe! s'c!ifice( (S'nsk!it hu$ &!) $ .E) ynot'n 4ETE v))) Hence a#lhutw5m h's been v'!iously inte!p!eted 's %wh't is invoked( (cf) S'nsk!it pu!u5ht' %much5invoked($ 'n epithet of "nd!') 'nd 's %wh't is wo!shipped by s'c!ifice( (cf) S'nsk!it hutp$ which occu!s in the sense %s'c!ificed to( 's well 's in th't of %offe!ed in s'c!ifice()) Eithe! of these con8ectu!es is f'i!ly pl'usible$ 's they both yield ' sense p!'ctic'lly coincident with the most obvious definition deducible f!om the 'ctu'l use of the wo!d$ %'n ob8ect of wo!ship() The wo!d &od$ 'ppe'!s to ente! Ch!isti'nity th!ou#h the fi!st &othic bible in the thi!d centu!y$ but 's the e'!liest Ch!isti'ns we!e 6uddhists$ they two wo!shiped the fi#u!e known 's &od'm' 6uddh') The i!ony bein# th't ' wo!d$ which w's o!i#in'lly 6uddhist$ w's chosen to t!'nsl'te the he'd divinity of '

6uddhist co!!uption (Ch!isti'nity) $ 'nd this 'lso #ives us 'n ide' of how sec!et 'nd pe!v'sive w's the influence of 6uddhism in both 'ncient Eu!ope 'nd the /iddle E'st$ 'nd even ' somewh't !el'ted min#lin# in E#ypti'n sophist!y) ) Hin'lly the!e is the impo!t'nt concept of the deity of Hu) ;hethe! Hu w's conside!ed 's the #od of !'bi'$ "ndi'$ o! &!eeceG 'll of which count!ies h've cl'imed him to be thei!s$ he is desc!ibed 's h'vin# been the fi!st to te'ch his people to build$ to pl'nt 'nd fo!m themselves into #!oups 'nd societies$ 'nd 'lso to h've #iven them l'ws 'nd o!din'nces by which to live thei! lives) cco!din# to &!eci'n mytholo#y he is 'lso s'id to h'vin# been c'st 'd!ift in 'n '!k on the se' 'nd left to the me!cy of the elements$ 'nd th't he w's mi!'culously s'ved) These simil'! 'nd f'mili'! sto!ies '!e 'lso 'sc!ibed to /enu$ the #!e't p't!i'!ch of Hindust'n 'nd 'lso to Aishnu in his ninth inc'!n'tion) Si! ;illi'm Kones is of opinion th't this deity w's 'lso the Coin o! ;oden of Sc'ndin'vi' 'nd the Ho5Hi of Chin') Hu is !eco!ded not me!ely 's h'vin# coloni9ed 6!it'in$ but 's h'vin# coloni9ed it in eMuity 'nd pe'ce$ !'the! th'n by me'ns of bloodshed 'nd violence) This p!'isewo!thy distinction is 'lso 'sc!ibed

'like to Aishnu$ Ho5Hi$ 'nd to /'nco C'p'c who is desc!ibed by 6!y'nt$ in his ncient /ytholo#y$ in the followin# wo!ds: He lived in the time of the flood$ He fi!st e!ected 'lt'!s$ He fi!st collected men to#ethe! 'nd fo!med them into petty communities$ He fi!st #'ve l'ws 'nd dist!ibuted 8ustice$ He divided m'nkind by thei! f'milies 'nd n'tions ove! the f'ce of the e'!th) Hin'lly it is most impo!t'nt to !emembe! th't the n'me DHuD is the s'me 's the te!m th't w's used in the Heb!ew fo! one of the Divine n'mes) DHeD 'nd DHuD '!e 'lso used in the !'bic ve!sion of the Sc!iptu!es$ once fo! E" (Bs'lm 3ci3) vN)$ 'nd 'nothe! in (&enesis 3li3) v0+) fo! Shiloh) L"STE?"?& T. THE ;.,LD ;"TH"?H!om time immemo!i'l$ spi!itu'l t!'ditions h've imp'!ted v'!ious esote!ic disciplines to help the student 'chieve these p!ofound st'tes of ment'l stillness)

Thei! common ob8ective is to b!in# one(s 'ttention inw'!d$ 'w'y f!om the 'tt!'ctions 'nd dist!'ctions of the oute! wo!ld) s 'nyone who h's !e'lly delved into this p!ocess m'y 'ttest$ it is no simple m'tte! to still the mindX ;hile modul'tin# ones b!'inw'ves m'y p!ovide ' moment'!y sens'tion o! e3pe!ience$ " believe th't !e'l$ l'stin# effects will only t'ke hold when such Mu'lities 's self5knowled#e$ dedic'tion 'nd devotion to inne! unfoldment$ ' st!on# ye'!nin# fo! t!'nscendence ove! one(s conditionin#$ 'nd the desi!e fo! libe!'tion f!om the ty!'nny of one(s own mind$ '!e 'ssiduously cultiv'ted)"t is ' ve!y humblin# e3pe!ience to t!y to sub8u#'te one(s mind) This is whe!e the powe! 'nd skill of ' te'che! is p'!'mount) "n ' sense$ the te'che! p!ovides the ent!'inin# f!eMuency$ the -pe!fect pitch- th!ou#h which one m'y 'llow oneself to be d!'wn into h'!moni9'tion with the Unive!s'l Tone) So this is not ' simple p!ocess of ent!'inment$ so much 's t!ue individu'tion 55 with the ob8ective not me!ely to be d!'wn like 'n i!on filin# to ' m'#net$ (no! ' moth to ' fl'me)$ but to offe! oneself 's ' bell to be !un#$ 'n inst!ument to be pl'yed) These sono!ous similes$ like the Cym'tics e3pe!iments themselves$ '!e 'ctu'lly mo!e

th'n poetic im'#e!y) " pe!ceive them 's livin# met'pho!s$ embodyin# unive!s'l t!uths in ' w'y th't m'y be immedi'tely pe!ceptible to the 'stute listene!) Th!ou#hout the '#es$ v'!ious esote!ic t!'ditions known 's the Li#ht 'nd Sound te'chin#s$ h've p!offe!ed ' simple contempl'tive p!ocess of -deep listenin#-$ whe!e one m'y 'ctu'lly be#in to he'! the subtle -inne! sounds- 't pl'y within ou! ne!vous system) "n ou! no!m'l 'ctive (6et') st'te$ the senso!y cu!!ents flow th!ou#hout ou! body 'nd out into the wo!ld #'the!in# pe!ceptions) ;e p!ocess these physic'l$ ment'l$ 'nd emotion'l sens'tions 'nd n'vi#'te ou! envi!onment 'cco!din#ly$ tot'lly un'w'!e of this subtle ene!#y outflow) 4et these senso!y cu!!ents '!e the ve!y 'venues th!ou#h which most of ou! life fo!ce is diffused into the oute! wo!ld) The Li#ht 'nd Sound p'ths te'ch th't th!ou#h cont!ollin# the pl'y of the senso!y cu!!ents$ !'the! th'n t!yin# to domin'te the kund'lini ene!#y$ one m'y be#in to !ecl'im this spi!itu'l eli3i! 'nd consolid'te these ene!#ies 't the thi!d eye cente!) ;hen sufficient ene!#y h's 'ccumul'ted the!ein$ it be#ins to !ise into the hi#he! ch'k!'s) "t is th!ou#h these cente!s th't

one m'y be#in to he'! these subtle sounds) 4et he'!in# the sounds is not the ob8ective$ no! is simply stillin# the mind) These '!e but effects of concent!'li9in# ones senso!y cu!!ents 'nd 'llowin# the ene!#y to 'scend to the hi#he!$ non5physic'l ene!#etic vo!tices within the c!'nium) ;hile these sounds '!e not he'!d with the oute! e'!s$ they m'y seem 's if they '!e -out the!e somewhe!ebeckonin# ou! 'ttention) The sounds '!e ve!y p'!ticul'!$ e'ch one denotin# the level of consciousness to which one h's -tuned5in)- t fi!st$ f'int bu99in# o! elect!ic'l5soundin# noises m'y be he'!d$ 'n'lo#ous to the st'tic !eceived when tunin# ' !'dio o! when comin# -on line- with you! modem) "f you! 'ttention !em'ins focused$ pe!h'ps th!ou#h ch'ntin# ' m'nt!' to help ent!'in the mind$ you mi#ht be#in to he'! the hummin# of bees$ then the chi!pin# of c!ickets) These '!e the v'!ious -element'l sounds- p!oduced 's wh't is known esote!ic'lly 's the udible Life St!e'm$ o! the Sound Cu!!ent$ o! ?'d'$ inte!'cts with the five subtle elements within ou! ne!vous system) .ve! time$ 's one m'ste!s the 'bility to sust'in focused 'ttention 't the thi!d eye$ the sounds become

cle'!e! 'nd mo!e powe!ful: ' !esoundin# bell bein# st!uck$ ' conch shell bein# blown$ the be'tin# of ' l'!#e d!um$ the pl'yin# of h'!ps$ the flute$ 'nd fin'lly ' sound simil'! to b'#pipes) "t is inte!estin# to note th't hum'n cultu!es the wo!ld ove! h've c!e'ted music'l inst!uments which mimic these subtle sounds$ pe!h'ps 's '!chetyp'l echoes !emindin# us f!om whence we h've come$ 'nd 's #uideposts fo! ou! lon# 8ou!ney b'ck home)

fi#)I This is the s'me p'th th't h's been n'vi#'ted by the #!e't m'ste!s$ s'ints 'nd te'che!s f!om 'll s'c!ed t!'ditions th!ou#hout the '#es) "n the Sufi line'#e$ it h's been desc!ibed in det'il in the poems of ,umi$ 'nd the w!itin#s of <'bi! 'nd H'fi9) "n the ;este!n myste!y schools it w's !eve'led by Byth'#o!'s$ Soc!'tes 'nd Bl'to$ to n'me but ' few) These te'chin#s desc!ibe ' -soul8ou!n- th't is l'id out within the templ'te of ou! own bodies$ 'nd

is the!efo!e unive!s'l) "t is ' t!ue science of s'c!ed sound which is p!ecise in its 'pplic'tion$ yet 'bsolutely non5 denomin'tion'l in 'pp!o'ch) "f one is t!uly !e'dy 'nd willin#$ it c'n di!ect the cou!'#eous soul on ' step5by5step p!ocess of em'ncip'tin# one(s own consciousnessX

"n the be#innin# of ' wo!ld 'll the m'tte! which will eventu'lly fo!m ' complete whole is 'l!e'dy in e3istence$ but in ' st'te of ch'os) "t is not th't 'ny new thin# o! wo!ld o! bein# is to be c!e'ted$ but th't the!e sh'll be ' !e'!!'n#ement of 'll the p'!ts until the whole is complete) The numbe! 'nd '!!'n#ement of eve!y 'tom h's yet to be m'de) Eve!y elect!on 'nd eve!y 'tom of elect!icity must t'ke its own 'ppointed pl'ce in the mi#hty scheme) This is the #!e't evolution'!y p!ocess) The &od bu!ied in hum'nity must be uncove!ed 'nd pl'ced on ' th!one in ou! he'!ts) The difficulty is th't 'll$ f!om 'tom to hum'n bein#$ '!e continu'lly t!yin# to fit into ' pl'ce to which they belon#) The uphe'v'l of n'tu!e$ the #!e't un!est$ the wo!ld !evolutions$ the sheddin# of bodies$ 'nd the sep'!'tions 'nd divisions

'mon# people 5 'll these thin#s '!e c'used by the p'!ts of the whole t!yin# to st'y in ' pl'ce to which they do not belon#) s soon 's we '!e in ou! own pl'ce we h've pe'ceG until then we c'nnot h've it) wo!ld in the m'kin# c'n be likened to ' #!e't 8i#s'w pu99le whose sep'!'te p'!ts h've life 'nd '!e c'p'ble of independent movement) E'ch p'!t h's its own p'!ticul'! pl'ce 'nd its !el'tion to eve!y othe! p'!t$ 'nd no thin# o! bein# c'n live to itself 'lone) 6ut if thin#s '!e in thei! w!on# pl'ces$ the h'nd of &od must move them befo!e the complete pictu!e c'n be !eve'led) The w'y in which we c'n find ou! own pl'ce is to tune ou! inst!ument to the keynote of the cho!d to which we belon#) Sound is the fo!ce which #!oups 'll thin#s f!om 'toms to wo!lds) The cho!din# vib!'tion sounds in ou! inne!most bein# 'nd c'n only be he'!d in silence) ;hen we #o into the inne! ch'mbe! 'nd shut the doo! to eve!y sound th't comes f!om the life without$ then will the voice of &od spe'k to ou! soul 'nd we will know the keynote of ou! life) 5 H :, T "? 4 T <H ? HE ,"?& THE /US"C .H THE SBHE,ES "? SUH" /4ST"C"S/

-The /ysticism of Sound- by H'9!'t "n'y't <h'n is 'n 'm'9in# book p!esentin# the Sufi te'chin#s on inne! Sound 'nd the HU Ch'nt (HU is 'n !'bic wo!d p!onounced: -Huuuuu-)) " hi#hly !ecommend it to 'nyone inte!ested in the Sound Cu!!ent te'chin#s of Sufi mysticism) H'9!'t <h'n on he'!in# the /ystic5Sound: bst!'ct Sound is c'lled S'ut5e S'!m'd by the SufisG 'll sp'ce is filled with it) The vib!'tions of this Sound '!e too fine to be eithe! 'udible o! visible to the m'te!i'l eyes o! e'!s$ since it is even difficult fo! the eyes to see the fo!m 'nd colo! of the ethe!e'l vib!'tions on the e3te!n'l pl'ne) "t w's the S'ut5e S'!m'd$ the Sound of the 'bst!'ct pl'ne$ which /uh'mm'd he'!d in the c've of &h'!5e Hi!' when he bec'me lost in his divine "de'l) The Cu!D'n !efe!s to this Sound in the wo!ds$ D6eX 'nd 'll bec'me)D /oses he'!d this ve!y Sound on /ount Sin'i$ when in communion with &odG 'nd the s'me ;o!d w's 'udible to Ch!ist when 'bso!bed in his He'venly H'the! in the wilde!ness) Shiv' he'!d the s'me nh'd ?'d' du!in# his S'm'dhi Pdeep medit'tionQ in the c've of the Him'l'y's) The flute of <!ishn' is symbolic of the s'me Sound) This Sound is the sou!ce of 'll !evel'tion to the /'ste!s$ to whom it is !eve'led f!om withinG it is bec'use of this th't

they know 'nd te'ch one 'nd the s'me t!uth) (The Sufi /ess'#e Se!ies$ "") cco!din# to the /'ste!s of S'nt /'t the Delect!icityD of the &odhe'd th't flows th!ou#h 'll c!e'tion$ 'nd th'tDs p!esent within eve!y livin# thin#$ is c'lled Dthe Sh'bd)D Sh'bd o! Sh'bd' is ' te!m fo! the "nne! Li#ht 'nd Sound of &od$ sometimes !efe!!ed to 's Dthe udible Life St!e'm)D This Cu!!ent c'n be seen 's well 's he'!d) This is the Sound of &od if we did but know it$ 'nd is the Li#ht of Ete!nity if we could only !eco#ni9e it within ou!selves) Su!'t Sh'bd' 4o#'$ the spi!itu'l p!'ctice of S'nt /'t$ lite!'lly me'ns: -the 'ttention5f'culty of the soul (Su!'t) becomin# one (yoked$ yo#'$ o! in union) with the "nne! Li#ht 'nd Sound Cu!!ent (Sh'bd') of &od)- The inne! Li#ht5Sound St!e'm c'n be encounte!ed du!in# the silence of contempl'tive medit'tion when we di!ectly open ou!selves up to "t) He!eDs ' list of othe! mystic5te!ms fo! this s'me imminent Bowe! of the &odhe'd used in v'!ious wo!ld !eli#ions 'nd l'n#u'#es: the Sound Cu!!ent$ Holy St!e'm of Li#ht$ Ein Sof$ A'd'n$ Holy St!e'm of Sound$ Holy Spi!it$ ;o!d$ Lo#os$ Ch!ist ('s in$ -"n the be#innin# w's the ;o!d)))- &ospel of Kohn$ 'nd$ -;ho else is Ch!ist but the Sound of &od)- cts of Kohn)$ S'unt5e S'!m'd$ T'o$ /usic of the Sphe!es$ ?'d'$ "k .n# <''!$ Hu$ "sm5i5 9'm$ the Aoice of the Silence$ the Lost

Cho!d$ D'v'!$ /em!'$ nh'd Sh'bd$ Son# of the C!e'to!$ ?''m$ 6'ni$ <'l'm5i5ll'hi$ Shechin'h$ <'lm'$ Dhun$ Sult'n5ul55 9k'!) "n some ci!cles of E'ste!n .!thodo3 Ch!isti'n mysticism itDs been t'u#ht fo! centu!ies th't by contempl'tin# the Divine Li#ht of the Holy T!inity one p'!t'kes of the Divine ?'tu!e of &od 'nd ente!s into the v'!ious st'#es of &nosis$ Theosis$ 'nd Divini9'tion) These '!e &!eek te!ms which essenti'lly me'n: Dbecomin# &od)D Souls know &od in thei! e3pe!ience by contempl'tin# (Theo!i' Theolo#ic') His Li#ht) The /'ste!s of S'nt /'tESh'bd' 4o#' 'lso te'ch medit'tion upon the Holy St!e'm of Li#ht) "n 'ddition$ they p!'ctice DTheosisD of the inne! Sound 's well) "n f'ct$ they te'ch th't inne! Sound is mo!e effective th'n Li#ht in elev'tin# the soul b'ck up to its T!ue Home '#'in) "n S'nt /'t$ listenin# to the inne! He'venly /usic is conside!ed the most effective w'y to ch'!m the Dse!pent mindD 'nd !ise 'bove body5 consciousness du!in# medit'tion$ 'llowin# us to !e'li9e o! e3pe!ience fo! ou!selves the DBe'!l of &!e't B!ice)D (See the -Hymn of the Be'!l- in the cts of St) Thom's$ ' &nostic book)) The soul e3pe!ienti'lly 'scends du!in# medit'tion$ 'nd le'vin# du'lity behind$ !e'li9es its t!ue .neness with &od '#'in)

- p!'ctice of the Sufis is the soundin# of Hu) T'lk 'bout the Hu 's divine Essence$ befo!e Mu'lific'tion$ befo!e knowled#e) nd the p!'ctice of emptyin#) So$ how do we develop this c'p'city7 ;h't c'n we do to p!omote the e3p'nsion 'nd !efinement of &od Consciousness in ou! bein#7 The keys '!e: emptyin# (which is s'me 's pu!ifyin# mind)$ t!ustin#$ openin#$ 'nd !eceptivity) qqt'lk mo!e on emptyin# 'nd t!ustin#-5Unknown ;H. ; S THE H",ST &.D7 How &od w's fi!st ' n'me of the 6uddh'$ o!G 'n inMui!y into the 6uddhist influence on the &oths 'nd Eu!ope'n l'n#u'#es$ 'nd othe! !el'ted topics t!'ced th!ou#h l'n#u'#e 'nd myths) "t is my belief th't most philolo#ists !epe't the wo!k of p!evious philolo#ists$ 'nd 'lthou#h they '!e$ by f'!$ mo!e le'!ned then "$ 'nd most h've ' love fo! thei! l'bo!$ the!e is no lo#ic in only !epe'tin# the conclusions 'nd 'ssumptions of othe!s) To this d'y$ 'lthou#h the!e is ' #ene!'l consensus on the o!i#in'l etymon fo!min# ou! p!esent wo!d &od$ the!e is no unde!st'ndin# of how this wo!d w's used

befo!e it w's ' title p!e5fi3ed to .din(s n'me) Ho! th't m'tte!$ 's opinions #o$ the!e is little evidence su##estin# th't the wo!d &od de!ived f!om ' ve!b involved in 'ny p'!ticul'! lib'tion o! !eli#ious !itu'l 's su##ested below) #ene!'lly '#!eed 'nd f!eMuently copied etymolo#y #iven to the wo!d &od isG &od .)E) #od =sup!eme bein#$ deity$> f!om B)&mc) a#uth'n (cf) Du) #od$ &e!) &ott$ .)?) #ut$ &oth) #u)$ f!om B"E a#hut5 =th't which is invoked> (cf) S'nsk!it) hut'5 =invoked$> 'n epithet of "nd!')$ f!om !oot a#heu (e) o! khutwm5 =to c'll$ invoke)> 6ut some t!'ce it to B"E a#hu5to5 =pou!ed$> f!om !oot a#heu5 =to pou!$ pou! ' lib'tion> (sou!ce of &k) khein =to pou!$> kho'ne =funnel> 'nd khymos =8uiceG> 'lso in the ph!'se khute #'i' =pou!ed e'!th$> !efe!!in# to ' bu!i'l mound)) =&iven the &!eek f'cts$ the &e!m'nic fo!m m'y h've !efe!!ed in the fi!st inst'nce to the spi!it imm'nent in ' bu!i'l mound> bette! etymolo#y !e'dsG -#od (#d)) lso I51 #odd) PCom) Teut): .E) #od (m'sc) in sin#)G pl) #odu$ #odo neut)$ #od's m'sc)) co!!esponds to .H!is)$ .S)$ Du) #od m'sc)$ .H&) #ot$ cot (/H&) #ot$ mod)&e!) #ott)

m'sc)$ .?) #ot$ #ut neut) 'nd m'sc)$ pl) #ot$ #ut neut) (l'te! "cel) pl) #uti! m'sc)G Sw)$ D') #ud)$ &oth) #uu (m'sc) in sin#)G pl) #uu'$ #ud' neut))) The &oth) 'nd .?) wo!ds 'lw'ys follow the neute! declension$ thou#h when used in the Ch!isti'n sense they '!e synt'ctic'lly m'sc) The .Teut) type is the!efo!e a#uom neut q'ssumed)$ the 'doption of the m'sculine conco!d bein# p!esum'bly due to the Ch!isti'n use of the wo!d) The neute! sb)$ in its o!i#in'l he'then use$ would 'nswe! !'the! to L) numen th'n to L) deus) nothe! 'pp!o3im'te eMuiv'lent of deus in .Teut) w's a'nsu59 (&oth) in l'tini9ed pl) fo!m 'nses$ .?) ss$ .E) vs5 in pe!son'l n'mes$ ns' #enit) pl))G but this seems to h've been 'pplied only to the hi#he! deities of the n'tive p'ntheon$ neve! to fo!ei#n #odsG 'nd it neve! c'me into Ch!isti'n use) The ulte!io! etymolo#y is disputed) p'!t f!om the unlikely hypothesis of 'doption f!om some fo!ei#n ton#ue$ the .Teut) a#ubom implies 's its p!e5Teut) type eithe! a#hudho5m o! a#hutw5 m) The fo!me! does not 'ppe'! to 'dmit of e3pl'n'tionG but the l'tte! would !ep!esent the neut) of the p'ssive pple) of ' !oot a#heu5) The!e '!e two !y'n !oots of the !eMui!ed fo!m (both a#lheu$ with p'l't'l 'spi!'te): one me'nin# %to invoke( (S'nsk!it) h)$ the othe! %to pou!$ to offe! s'c!ifice( (S'nsk!it hu$ &!) $

.E) ynot'n 4ETE v))) Hence a#lhutw5m h's been v'!iously inte!p!eted 's %wh't is invoked( (cf) S'nsk!it pu!u5ht' %much5invoked($ 'n epithet of "nd!') 'nd 's %wh't is wo!shipped by s'c!ifice( (cf) S'nsk!it hutp$ which occu!s in the sense %s'c!ificed to( 's well 's in th't of %offe!ed in s'c!ifice()) Eithe! of these con8ectu!es is f'i!ly pl'usible$ 's they both yield ' sense p!'ctic'lly coincident with the most obvious definition deducible f!om the 'ctu'l use of the wo!d$ %'n ob8ect of wo!ship() The wo!d &od$ 'ppe'!s to ente! Ch!isti'nity th!ou#h the fi!st &othic bible in the thi!d centu!y$ but 's the e'!liest Ch!isti'ns we!e 6uddhists$ they two wo!shiped the fi#u!e known 's &od'm' 6uddh') The i!ony bein# th't ' wo!d$ which w's o!i#in'lly 6uddhist$ w's chosen to t!'nsl'te the he'd divinity of ' 6uddhist co!!uption (Ch!isti'nity) $ 'nd this 'lso #ives us 'n ide' of how sec!et 'nd pe!v'sive w's the influence of 6uddhism in both 'ncient Eu!ope 'nd the /iddle E'st$ 'nd even ' somewh't !el'ted min#lin# in E#ypti'n sophist!y) ) Hin'lly the!e is the impo!t'nt concept of the deity of Hu) ;hethe! Hu w's conside!ed 's the #od of !'bi'$ "ndi'$ o! &!eeceG 'll of which count!ies h've cl'imed

him to be thei!s$ he is desc!ibed 's h'vin# been the fi!st to te'ch his people to build$ to pl'nt 'nd fo!m themselves into #!oups 'nd societies$ 'nd 'lso to h've #iven them l'ws 'nd o!din'nces by which to live thei! lives) cco!din# to &!eci'n mytholo#y he is 'lso s'id to h'vin# been c'st 'd!ift in 'n '!k on the se' 'nd left to the me!cy of the elements$ 'nd th't he w's mi!'culously s'ved) These simil'! 'nd f'mili'! sto!ies '!e 'lso 'sc!ibed to /enu$ the #!e't p't!i'!ch of Hindust'n 'nd 'lso to Aishnu in his ninth inc'!n'tion) Si! ;illi'm Kones is of opinion th't this deity w's 'lso the Coin o! ;oden of Sc'ndin'vi' 'nd the Ho5Hi of Chin') Hu is !eco!ded not me!ely 's h'vin# coloni9ed 6!it'in$ but 's h'vin# coloni9ed it in eMuity 'nd pe'ce$ !'the! th'n by me'ns of bloodshed 'nd violence) This p!'isewo!thy distinction is 'lso 'sc!ibed 'like to Aishnu$ Ho5Hi$ 'nd to /'nco C'p'c who is desc!ibed by 6!y'nt$ in his ncient /ytholo#y$ in the followin# wo!ds: He lived in the time of the flood$ He fi!st e!ected 'lt'!s$ He fi!st collected men to#ethe! 'nd fo!med them into petty communities$

He fi!st #'ve l'ws 'nd dist!ibuted 8ustice$ He divided m'nkind by thei! f'milies 'nd n'tions ove! the f'ce of the e'!th) Hin'lly it is most impo!t'nt to !emembe! th't the n'me DHuD is the s'me 's the te!m th't w's used in the Heb!ew fo! one of the Divine n'mes) DHeD 'nd DHuD '!e 'lso used in the !'bic ve!sion of the Sc!iptu!es$ once fo! E" (Bs'lm 3ci3) vN)$ 'nd 'nothe! in (&enesis 3li3) v0+) fo! Shiloh) .,"&"?S 'nd 6EL"EHS

6efo!e you unde!st'nd the beliefs you need to unde!st'nd the o!i#ins of those beliefs) ;ho whe!e the D!uid7 H!om The elements of the D!uid T!'dition by Bhilip C'!! &omm "S6?T 05OJNI+5N+N5l The esote!ic sto!y of D!uid!yDs !oots is h'untin#ly be'utiful) The m'#ici'ns of tl'ntis h'd discove!ed the sec!ets of n'tu!e 'nd wo!ked in tune with he! powe!s) 6ut some used these s'me powe!s fo! thei! own ends$ to domin'te 'nd m'nipul'te othe!s) Ele'no! /e!!y in The Hl'min# doo! t'lk of the st!u##le

between these two #!oups: -The ;'! in tl'ntis w's the w'! of ;hite '#'inst 6l'ck m'#ic 5 between those who s'w in ?'tu!e the #!e't Divine /othe! of men 'nd used he! #ifts fo! hum'n welf'!e$ 'nd those who s'w in ?'tu!e the s't'nic Tempt!ess$ offe!in# d'!k dominion 'nd c!uel powe!- ) s c't'st!ophe st!uck tl'ntis$ the d'!k lo!ds we!e en#ulfed 's they t!ied to hold on to thei! tempo!'l powe!) The ;hite s'#es$ h'vin# #!e'te! #ifts of fo!eknowled#e 'nd ' deepe! conviction in the sup!em'cy of spi!itu'l we'lth ove! the m'te!i'l$ 8ou!neyed both e'st 'nd west) "n the west they l'nded on the sho!es of me!ic'n$ in the e'st on the sho!es of "!el'nd 'nd the weste!n co'sts of 6!it'in) .! this is the ve!sion " w's #iven 'lon# time '#o by my &uides$ befo!e " !e'd the 'bove: Du!in# the fin'l d'ys$ we of the white p!iesthood 'nd the p!iestessD of the &!e't /othe! left in #!e't ships) ;e took only ou! f'milies$ knowled#e 'nd the me'ns to su!vive) The p!omise of the &!e't /othe! w's ou! only hope 'nd #uide) ;e left in sp!in#$ the time of new be#innin#s$ with the blessin#s of the &!e't .nes 'nd the Seed 6e'!e!) The fo!etellin# w's th't the seeds would #o out ove! the w'te!s$ be blow 'bout by the winds 'nd l'nd in st!'n#e

soil) They would be tested with fi!e 'nd swo!d$ but would #!ow to be 'nd le'd ' #!e't !'ce) So we divided the knowled#e between the ships$ so th't it would not 'll be lost if somethin# evil h'ppened) nd so it h'ppened$ we went out in #!e't ships$ ' l'te winte! sto!m hit us$ thunde! 'nd li#htin# we!e eve!ywhe!e 'nd the ships we!e sep'!'ted) Some ended up in E#ypt$ the middle e'st$ some in the 6!itish "sl'nds 'nd the me!ic's) "n !e'lity we c'n only t!'ce ou! histo!y th!u !eco!ded histo!y to 'bout the 0I++5 01++s) Even tho we t!'ce ou! o!'l -lines- o! -spi!itu'l 'ncesto!s- 'll the w'y b'ck to Hu &'d'!n$ who is conside!ed the founde! of the D!uids) ;ho w's Hu &'d'!n7 He w's the He!oE#od th't led the Cym!y (Celts) to ;'les f!om Ceylon 'cco!din# to ,obe!t &!'ves in his book The ;hite &oddess-) so!t of Celtic /oses) He is 'lso know 's Hu5Hesus to the &'ulish Celts 'nd his n'mes is sometimes t!'nsl'ted 's -Son of the C!e'to!-) These '!e the D!uids 6eliefs:$ 's " w's t'u#ht them: a s bove$ So 6elow) ('s the Unive!se so the soul)

a The -/ic!ocosm (Hum'nkind) is ' mini'tu!e

of the /'c!ocosm (The Divinity))a ;e 6elieve th't the!e h's 'lw'ys been ' Holy T!inity 'nd th't this p'tte!n !epe'ts itself th!ou#hout n'tu!e) a;e 6elieve th't m'n is comp!isied of ' t!inity of 6ody$ /ind 'nd Spi!it) a ;e 6elieve th't the complete pe!son is the m'ste! of these th!ee within he!Ehimself) a ;e 6elieve th't !eli#ion must #!ow 's m'nkindDs spi!itu'l unde!st'ndin# #!ows) !eli#ion th't does not #!ow will die) a Th!ou#h inte!lockin# psychic fo!ces$ Divinity e3ists within e'ch m'n 'nd wom'n) a Souls !einc'!n'te in o!de! to le'!n v'lu'ble lessons in the p'th w'y to ultim'te enli#htenment) a The l'w of <'!m' #ove!ns which lessons '!e to be le'!ned 'nd in wh't m'nne!) a E'ch pe!son is 'n individu'l$ yet we '!e 'll kind!ed spi!its in the se'!ch fo! knowled#e 'nd on the p'th to the infiniteG the!efo!e we should coope!'te 'nd 'id one 'nothe! wheneve! possible in the spi!it of pe!fect love 'nd pe!fect t!ust) a ;e should 'void disputes 'nd violence in ou!

de'lin#s with one 'nothe!) a The pu!pose of ou! studies in enli#htenment of the consciousness which m'y be e3pe!ienced 's -"niti'tion$- he!e defined 's st'#es of enli#htenment o! e3p'nded 'w'!eness$ comes with the unde!st'ndin# of the fo!ces of the Unive!se) a ;e !eco#ni9e v'!ious levels of this 'w'!eness 'nd 'tt'inment with symbolic !ites 'nd de#!ees) a ;e conceive of the C!e'tive Bowe! of the Unive!se 's m'nifestin# th!ou#h pol'!ity: 's /'sculine 'nd Heminine fo!cesG 'nd th't this s'me C!e'tive Bowe! lives within 'll people 'nd functions th!ou#h the inte!'ction of ?'tu!e) ;e v'lue neithe! the /'le no! the Hem'le 'bove the othe!$ but !'the!$ believe them to be eMu'l 'nd necess'!y to one 'nothe!) a ;e see Science$ ,eli#ion 'nd /'#ick 's wisdom in livin#$ 'nd 's bein# 'w'!e of 'nd in h'!mony with the Unive!se 'nd ou! pl'ce within it) ;e 'cknowled#e ' depth of powe!s 'nd unde!st'ndin# which is f'! #!e'te! th'n is 'pp'!ent to the 've!'#e pe!son) 6ec'use it is often -unknown-$ these powe!s '!e often c'lled -.ccult- o! -Supe!n'tu!'l-$ but we see them 's th't which is the potenti'l of 'll hum'ns$ 'nd indeed th't of 'll sentient life)

a ;e !eco#ni9e othe! pl'nes of -bein#- th'n 8ust the physic'l one on which we !eside) ;e !eco#ni9e the powe!s of inte!'ction of these pl'nes which p!ovide the b'sis fo! p'!'no!m'l phenomenon 'nd / &"C<) a ;e p!'ctice Symbolic ,ites to 'ttune ou!selves with the n'tu!'l !hythm of life fo!ces$ m'!ked by the ph'ses of the /oon 'nd the Se'son'l Cu'!te!s 'nd C!oss5Cu'!te!s) a ;e seek 'ffi!m'tion 'nd fulfillment of life in ' continu'tion of the cycles of evolution 'nd the development of consciousness) ;e seek within ?'tu!e$ the unive!se 'nd ou!selves fo! th't which is cont!ibuto!y to ou! physic'l$ ment'l$ emotion'l 'nd spi!itu'l knowled#e 'nd well5 bein#) a ;e !eco#ni9e th't ou! Bhilosophy #ives us ' uniMue !esponsibility with ou! envi!onment) ;e seek to live in h'!mony with ?'tu!e$ in ' b'l'nce th't p!omotes the continued development of life$ 'nd in coope!'tion with ?'tu!e 'nd itDs fo!ces) Ch'ntin# by /'##ie K'cobus The unive!se is sound 'nd we(!e 'll pickin# up the vib!'tions of eve!ythin# 'nd eve!yone we encounte!) Keff Thompson$ D)C)$ 6H $ founde!

'nd di!ecto! of the Cente! fo! ?eu!o'coustic ,ese'!ch in Encinit's$ C ) e3pl'ins how this f'ct c'n 'ffect how we feel 'fte! inte!'ctin# with ce!t'in people) =;e oscill'te to the vib!'tion of eve!ythin# '!ound us$ includin# othe! people$> he st'tes) ="f you h'n# out with 'n enli#htened spi!itu'l m'ste!$ 'ttendin# t'lks eve!y ni#ht$ you mi#ht not !emembe! ' thin# th't w's s'id$ but you feel diffe!ent) "t(s mo!e 'bout the inte!'ctions of you! fields$ th'n 'nythin# th't else$ such 's wh't w's s'id) "t h's to do with !el'tionships 'nd you! !estin# f!eMuencies)> Thompson #oes on to e3pl'in scientific'lly why we hit it off with some people 'nd not with othe!s) =4ou 'nd " '!e both !eson'tin# 't diffe!ent f!eMuencies) "f those f!eMuencies h'ppen to f'll within ' ce!t'in m'them'tic'l !el'tionship to e'ch othe! th't in music we c'll ' h'!monic$ then we click) "f it(s 'n 'nti5h'!monic$ the best thin# we c'n do is '#!ee to dis'#!ee) nd th't m'y h'ppen with you! own kidX>6ec'use of 'll the diffe!ent vib!'tions 'nd f!eMuencies we encounte! on ' d'ily b'sis$ it(s impo!t'nt to h've ' p!'ctice to keep oneself tuned up$ so to spe'k) "n his book$ =The He'lin# Bowe! of Sound: ,ecove!y f!om Life5Th!e'tenin# "llness Usin# Sound$ /usic 'nd Aoice$> medic'l oncolo#ist /itchell &'yno!$ /)D) p!ovides nume!ous su##estions fo! developin# ' sound self5he'lin# p!'ctice) .ne

such su##estion is his =Hund'ment'l Sound 'nd "m'#e!y /edit'tion$> which is t'ken f!om his book 'nd sh'!ed he!e:=6e#in by closin# you! eyes 'nd c!e'tin# ' ment'l pictu!e th't !ep!esents you! essenceF' column of pu!e$ vit'l ene!#y$ ' !ushin# w'te!f'll$ ' b!i#ht white li#ht$ o! 'ny othe! st!on# visu'l m'nifest'tion of you! essence th't feels intuitively me'nin#ful to you) "f 'pplic'ble$ invest this im'#e with the powe! to spu! ch'n#e o! !e#ene!'tion in 'ny p'!t of the body th't c'lls out fo! he'lin#) =?ow fu!the! 'nim'te this mind5pictu!e by combinin# it with b!e'th 'nd sound) The powe! of b!e'th is such bec'use it is the Muintessenti'l element of life) Be!ceptible b!e'th is wh't we feel when the 'i! moves th!ou#h ou! nost!ils o! ou! mouth) The ci!cul'! fo!ce of b!e'th th't d!'ws it in 'nd moves it out is the life ene!#y th't comes f!om ou! essence) nd sound is nothin# mo!e th'n 'udible b!e'th$ ' w'y to m'nifest ou! infinite life ene!#y)=The most fund'ment'l sound in eve!y !eli#ious p!'ctice " know$ whethe! it(s Ch!isti'n &!e#o!'in ch'nts$ the Kewish mystic'l <'bb'listic t!'dition$ S'nsk!it$ ?'tive me!ic'n$ o! "sl'mic Sufi p!'ctice$ is the sound HUFthe b'sic he'lin# sound th't connects 'll of us with ou! he'!t cente!) This e3e!cise #ives you the oppo!tunity to invoke th't sound 't the s'me time th't you feel the fo!ce behind you!

b!e'th)-0) 6!e'the in 'nd out th!ou#h you! nose fo! one minute) Think the sound HU 's you b!e'the out)N) 6!e'the in 'nd out th!ou#h you! mouth) Ch'nt %HU(with e'ch out b!e'th) Continue fo! one minute)I) 6!e'the in th!ou#h you! mouth 'nd out th!ou#h you! nose) Think HU 's you b!e'the out) Continue fo! one minute)1) 6!e'the in th!ou#h you! nose 'nd out th!ou#h you! mouth) Ch'nt %HU( with e'ch out b!e'th fo! one minute)= s you open you! eyes 'nd !etu!n to 'w'!eness$ hold in you! mind the memo!y of th't im'#e$ imbued now with the fo!ce of sound 'nd b!e'th) T'ke it with you 's you move th!ou#h you! d'y$ 's ' !eminde! th't you we!e bo!n with the powe! to b!in# into you! life sust'ined pe!iods of se!enity$ ple'su!e 'nd h'ppiness)>Ch'ntin# is ' powe!ful 'nd simple w'y to inco!po!'te ' sound p!'ctice into one(s life) Ch'ntin# in ' #!oup is e3ponenti'lly mo!e intense bec'use of the l'w of ent!'inment) &'yno! hosts !e#ul'! ch'nt sessions fo! his c'nce! p'tients) =Ch'ntin# in ' #!oup is ve!y$ ve!y powe!ful$> he s'ys

56h'pu8i Tis9i8i /uno9 5 Tis9i8i on Hu: - s ' youn# m'n$ h'vin# medit'ted with /'ste! <i!p'l Sin#8i 'mon# othe!s$ )))" 'lso h'd the fo!tune of spendin# time with 'nd t'lkin# with Bi! Ail'y't <h'n$ H'9!'tDs son) H'9!'t$ 's well 's othe! sound e3plo!e!5yo#is$ discove!ed 'nd t'u#ht conce!nin# the 6lessin#s of Huuuuuuuuuuuuuuu$ which$ 's !ep!esentin# the &od St'te$ is b'sic$ deep$ devotion'l he'lin# b!e'thin#X

fte! Huuin# fo! so m'ny ye'!s you Huuu into bein# HuuuuuuuuuuuuuedX Kust keep Huuin#$ ente! the Hu5k'! if you will know fo! you!self) /'y HU !eve'l itself to you 's the Hu you 'lw'ys '!e 's the m " "s "tXXTis9i8i: =Hu could me'n 'nythin#$ but he!e it me'ns %bu!n() 6u!n me'ns libe!'ted c!e'tivity) Libe!'ted c!e'tivity is wh't %Spi!it( me'ns he!e)> Hu is the unive!s'lly s'c!ed wo!d o! n'me of &od$ !e#'!ded 's ' s'c!ed sound) Hu is ' vib!'to!y tone used fo! cente!in# oneself 'nd 'ttunin# to the divine in e'ch of us) Tis9i8i: =Hu is conscious b!e'thin# p!'ctice by tonin# in the fo!m of ch'ntin#$ emph'si9in# the e3h'l'tion 's deep$ #entle$ but e3t!eme !ele'se of 'll p'in 'nd the suffe!in# of 'll b'd 'nd #ood k'!m') Hu is ' decl'!'tion of 'l!e'dy e3istin# f!eedom f!om 'll suffe!in#$ me'nin# it is 'l!e'dy done$ 'l!e'dy !ele'sed$ 'l!e'dy #one beyond) "n othe! wo!ds$ l'st b!e'th$ ultim'te b!e'th$ no b!e'th)> 6e#in ch'ntin#

Huuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuu) ?o less th'n 0N 'nd no mo!e th'n L+ lon# deep Huuuuuuuuuuuuuuus) "t is p!'n'y'm$ tonin# 'nd t!'nscendin# 'll 't once) "t is my !ecommend'tion 'nd p!'ctice fo! 'll since!e bein#s) .f cou!se$ the!e is ' connection with the 'ncient .m m'ni p'dm' Huuuuuuuuuuuuu/X 6ut 8ust ch'nt 'udibly 'nd silently Huuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuu) The #o'l is the He'!t5b'sis of the p'th) "f you '!e beyond thou#ht$ wo!d 'nd concept you donDt e3istX He'd out f!om 'ss the li#ht shines b!illi'ntlyX Enli#htenment is ultim'te science) Ultim'te science is enli#htenment) s in emph'si9in# the e3h'l'tion ove! ' !el'3ed deep inh'l'tion) Th!ou#h Huuuu$ 's pe!fect !ele'se$ funnel s'h's!' ene!#y into you! sp'ce 'nd the wo!ld 't l'!#e) Then$ hold you! pe'ce 't the he'!t beyond b!e'thin# 'nd he'!tbe'tX B!'ctice) Hu fo! the Sufis me'ns: the divine)

Ho! ce!t'in yo#is$ Hu$ 's the voc'li9'tion of the e3h'l'tion$ is ultim'te !ele'se$ without which you! shit would end on the spotX So$ Hu is end$ de'th 'nd !ebi!th 'll 't onceX ;ithout Hu the!e is no life) ;ithout you the!e is no life) Hu is the b!e'thX ?o oneX ?o thin#X l!e'dy #oneX Hu is #onenessX Hu 's #oneness is 6U,?X 6!o'den focus beyond 'ssness$ self$ body$ wo!ld 'nd mind beyond time$ sp'ce$ ene!#y$ m'tte! 'nd unive!se 'lto#ethe!) Such is Hu$ ultim'te e3h'l'tionX Ho! this stillness you !ecove! is the wisdom pe'ce 'nd comp'ssion you c'n be livin# to 'll bein#s$ if you p!'ctice the s'c!ificeX This is p!'ctice$ #ood p!'ctice in the spi!it of the fl'wless$ selfless m'ste!s) ;h't is it th't m'kes you conscious7 ?o 'nswe!X So$ nothin# m'kes you consciousX ;hich nothin#7 ;ithout the 'll nothin# love of the He'!t

would o! could you o! 'nyone o! 'nythin# be 't 'll7 " 'lso h'd the fo!tune of spendin# time with 'nd t'lkin# with Bi! Ail'y't <h'n$ H'9!'tDs son) H'9!'t$ 's well 's othe! sound e3plo!e!5yo#is$ discove!ed 'nd t'u#ht conce!nin# the 6lessin#s of Huuuuuuuuuuuuuuu$ which$ 's !ep!esentin# the &od St'te$ is b'sic$ deep$ devotion'l he'lin# b!e'thin#X fte! Huuin# fo! so m'ny ye'!s you Huuu into bein# HuuuuuuuuuuuuuedX Kust keep Huuin#$ ente! the Hu5k'! if you will know fo! you!self) /'y HU !eve'l itself to you 's the Hu you 'lw'ys '!e 's the m " "s "tXX The Hu is with you) E3h'le enli#htened bein# to infinityX Continue to libe!'te 'll bein#sX

L'u#hin# is best p!'cticeX ,e'lity is the 'l!e'dy doneX To'stX

?o mo!e d!e'ms))) .nly nothin# e3ists) &od is nothin#ness !e'li9'tionX The no thin# !e'li9ed$ 6e Hu5tiful) Th'nk Hu 'lw'ys) Kust f!ee is #!e'tX Tis9i8i: =Hu could me'n 'nythin#$ but he!e it me'ns %bu!n() 6u!n me'ns libe!'ted c!e'tivity) Libe!'ted c!e'tivity is wh't %Spi!it( me'ns he!e)> Hu is the unive!s'lly s'c!ed wo!d o! n'me of &od$ !e#'!ded 's ' s'c!ed sound) Hu is ' vib!'to!y tone used fo! cente!in# oneself 'nd 'ttunin# to the divine in e'ch of us) Tis9i8i: =Hu is conscious b!e'thin# p!'ctice by tonin# in the fo!m of ch'ntin#$ emph'si9in# the e3h'l'tion 's deep$ #entle$ but e3t!eme !ele'se of 'll p'in 'nd the suffe!in# of 'll b'd 'nd #ood k'!m') Hu is ' decl'!'tion of 'l!e'dy e3istin# f!eedom f!om 'll suffe!in#$ me'nin# it is 'l!e'dy done$ 'l!e'dy !ele'sed$ 'l!e'dy #one beyond) "n othe! wo!ds$ l'st b!e'th$ ultim'te

b!e'th$ no b!e'th)> Tis9i8i: =Hi!st$ end old p!o#!'ms$ 'nd continue to c!e'te new p!oductive p!o#!'msX .!$ 'llow p!o#!'ms to be c!e'ted out of you! deep He'!t p!'ctice) .!din'!ily$ you '!e h'ppy bec'use of p!o#!'ms th't wo!k fo! you) 4ou '!e unh'ppy when you '!e in conflict with you! p!o#!'ms) He'!t5Hi!e Sound spi!itu'l p!'ctice st'!ts f!om the b'se !e'lity of no p!o#!'ms$ 'nd one be#ins to c!e'te p!o#!'ms in 'cco!d'nce with l'ws which 'ccess 'ndEo! inc!e'se psycho5 physic'l he'lth$ intelli#ence5'w'!eness$ enli#htenment 'nd t!'nscendent wisdom !e'li9'tion$ 'lso known 's comp'ssion'te he'!tfulness despite 'll !el'tive p!o#!'ms of ch'n#in# conditions)-

He'!t5Hi!e Sound 4o#' -He'!t5fi!e sound yo#' is wh't is lived he!e)"t is 's simple 's b!e'thin# into silence$b!e'thin# up f!om silence 'nd down into silencelike ' co!k in the oce'n bobs up 'nd down on the w'vesGthe s'me m'y be s'id of the p!'ctitione! bobbin# in 'nd out of the oce'n of silence) He'!t5fi!e sound is this infinite oce'n of silenceG b!e'thin# is the en#ine of t!'nsfo!m'tion'l

!'di'nce)Then p!'ctice thinkin# into silence) Then feel into silence),emembe!$ 'll phenomen' is !el'tive to time) ll phenomen' '!e fo!ms of He'!t5fi!e sound$ fo!ms of silence) ct into silence)But eve!ythin#$ 'll body functions$'ll soci'l$ occup'tion'l$ p!ofession'l$ public 'nd p!iv'te functions into silence)Hold 'll wo!ds 'nd speech into silence) ll 'w'!enesses must be su!!ende!ed into silence) ll li#hts 'nd sounds must be su!!ende!ed into silence) ll wo!ds must be su!!ende!ed into silence) ll self 'nd othe! p!o#!'ms must be su!!ende!ed into silence) ll desi!e 'nd 'mbition must be su!!ende!ed into silence) ll suffe!in#$ ple'su!e 'nd bliss must be su!!ende!ed into silence) ll im'#es of 'nythin# 'nd 'nyone must be su!!ende!ed into silence) ;ith nothin# 'nd no one left to clin# to$ identify with$ o! !efe! to$su!!ende! silence into silence$ 'nd su!!ende! this too)This is #ood p!'cticeX Silence is the 'll5sp'cious pe'ce of the He'!t) This is the yo#' of 'ccessin# He'!t5fi!e sound 's the Hu5dh' te'ches it$ loves it$ !eve'ls it$ initi'tes it$ empowe!s it$ 'nd lives it to 'll bein#s) Ch'nt Hu into infinity)-

Tis9i8i /uo9 /'ste!in# .nly 6u!n Huuuuuuuuuuuuuuuuuuuuu lw'ys #o b'ck to f!ee b!e'thin#) nd !eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend 'll k'!m's of time$ sp'ce$ ene!#y 'nd m'tte!) E3h'le .nly 6u!n) Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu ,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend 'll k'!m's of bi!th$ life 'nd de'th 'nd 'fte! de'th) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu ,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend 'll k'!m's of feelin# 'nd positive 'nd ne#'tive emotions$ 's these p!o#!'ms bind mind to thin#s 'nd bein#s

f!om the f'! p'st into the p!esent now o! the deep now e3tendin# into the dist'nt 'nd infinite futu!e of nowness) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu ,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend eve!y pe!ception$ imp!ession$ dep!ession o! !ep!ession of !el'tive sound$ li#ht$ #!'vity 'nd elect!om'#netic ene!#y) .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu ,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend eve!y pe!ception$ e3pe!ience$ o! knowled#e of cle'! li#ht 'nd pu!e sound 'nd thei! ult!' fo!ms of wisdom o! pu!e silent bein#) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu ,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend

eve!y fo!m of memo!y$ h'ppy memo!ies$ unh'ppy memo!ies$ t!'um'tic memo!ies$ t!'#ic memo!ies$ p'inful memo!ies$ violent memo!ies$ ne#'tive hostile 'nd dest!uctive memo!ies) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu ,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend eve!y ide' of time 'nd eve!y thou#ht 'nd !eflection of life 'nd de'th$ 's time o! fe'! of time) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu ,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend eve!y !eco#nition$ pe!ception o! fo!mul'tion of 'ny p'tte!n$ m't!i3$ system$ o! p!ocess which !einfo!ces o! #!'vit'tes self into time5 ene!#y o! time5m'tte!$ time5sp'ce o! timelessness) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu

,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend 'll fo!ms$ 'll thou#ht fo!ms$ thou#ht p'tte!ns$ thou#ht p!ocesses$ o! thou#ht link'#e$ inte!connectin# o! inte!penet!'tin# o! inte!5communic'tion'l p!o#!'ms of dist!'ction bond'#e) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Silence Huuuuuuuuuuuuuuuuuuuuu ,eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend eve!y 'ct o! desi!e$ will o! intention to do$ to know$ o! to be 's self$ thou#ht$ mind$ o! wo!ld 't 'ny level of m'tte!$ ene!#y$ sp'ce$ time$ o! spi!it) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu Then !eco#ni9e$ !ele'se$ 'llow to !ele'se$ libe!'te 'nd t!'nscend eve!y notion of spi!itu'l$ cosmic o! enli#htened 'spi!'tion$ p!'ctice$ unde!st'ndin# o! !e'li9'tion$ since 'ny thou#ht fo!m is #!'vit'tion'l

'nd c!e'tes delusion in un'w'kened time sp'ce bein#s) E3h'le .nly 6u!nX Huuuuuuuuuuuuuuuuuuuuu Huuuuuuuuuuuuuuuuuuuuu Let the fi!e bu!n 's fi!e is$ must 'nd will be) This fi!e 's the bu!n is the p!ocess 'nd the Livin# /'ste!) "t is 'lso the wo!dless te'chin#$ its divine bu!n 'nd e3t!eme t!'nscendence into p!ofoundly ecst'tic bein# 'nd cultu!e f!ee c!e'tivity) "t is 'lso t!ue He'!t5Hi!e Sound$ the Aoice 'nd ;o!d of pu!e .nly 6u!n He'!t Son#) Love 'lw'ys$ Tis9i8i HU

The L'n#u'#e of 6i!ds by ,enn &unnon Sou!ce: Studies in Comp'!'tive ,eli#ion$ Aol) I$ ?o) N) (Sp!in#$ 02L2) k ;o!ld ;isdom$ "nc) www)studiesincomp'!'tive!eli#ion)com

;'ss'ff'te s'ff'n H'959'8i!'ti 9'8!'n H't5t'liy'ti dhik!'n (6y those who '!e !'n#ed in !'nks$ ;ho !epel 'nd !out$ nd who !ecite the invoc'tion THE,E is often mention$ in diffe!ent t!'ditions$ of ' myste!ious l'n#u'#e c'lled the -l'n#u'#e of the bi!ds-) The e3p!ession is cle'!ly ' symbolic one since the ve!y impo!t'nce which is 'tt'ched to the knowled#e of the l'n#u'#eF it is conside!ed to be the p!e!o#'tive of ' hi#h initi'tionFp!ecludes ' lite!'l inte!p!et'tion) The Cu!'n fo! e3'mple s'ys (llA""$ 0J) = nd Solomon w's D'vidDs hei! 'nd he s'id$ %. men$ we h've been t'u#ht the l'n#u'#e of the bi!ds (` ullimn m'ntiM 't5t'y!) 'nd 'll f'vou!s h've been showe!ed upon us()> Elsewhe!e we !e'd of he!oes$ like Sie#f!ied in the ?o!dic le#end$ who unde!st'nd this l'n#u'#e of the bi!ds 's soon 's they h've ove!come the d!'#on$ 'nd the symbolism in Muestion m'y be e'sily unde!stood f!om this) Aicto!y ove! the d!'#on h's$ 's its immedi'te conseMuence$ the conMuest of immo!t'lity which is !ep!esented by some ob8ect$ the 'pp!o'ch to which is b'!!ed by the d!'#on$ 'nd the conMuest of immo!t'lity implies$ essenti'lly$ !einte#!'tion

't the cent!e of the hum'n st'te$ th't is$ 't the point whe!e communic'tion is est'blished with the hi#he! st'tes of bein#) "t is this communic'tion which is !ep!esented by the unde!st'ndin# of the l'n#u'#e of the bi!ds 'nd$ in f'ct$ bi!ds '!e often t'ken to symbolise the 'n#els which '!e p!ecisely the hi#he! st'tes of bein#) Th't is the si#nific'nce$ in the &ospel p'!'ble of the #!'in of must'!d seed$ of -the bi!ds of the 'i!- which c'me to lod#e in the b!'nches of the t!eeP0QFthe t!ee which !ep!esents the '3is th't p'sses th!ou#h the cent!e of e'ch st'te of bein# 'nd connects 'll the st'tes with e'ch othe!)PNQ "n the Cu!'nic te3t #iven 'bove the te!m 's5 sfft lite!'lly desi#n'tes the bi!ds but symbolic'lly !efe!s to the 'n#els ('l5m'l(ik'h)$ 'nd thus the fi!st line si#nifies the constitution of the celesti'l 'nd spi!itu'l hie!'!chies)PIQ The second line denotes the st!u##le of the 'n#els '#'inst the demons$ the celesti'l powe!s '#'inst the inte!n'l ones$ th't is$ the opposition between the hi#he! 'nd the lowe! st'tes)P1Q "n the Hindu t!'dition this is the st!u##le of the Dv's '#'inst the su!'s 'nd 'lso$ 'cco!din# to ' symbolism which comes ve!y close to the symbolism of ou! theme$ the fi#ht of &'!ud' '#'inst the ?'#' which is$ mo!eove!$ none othe! th'n the 'bove mentioned se!pent o! d!'#on) &'!ud' is the

e'#le 'nd elsewhe!e his pl'ce is t'ken by othe! bi!ds such 's the ibis$ the sto!k o! the he!on$PJQ 'll enemies 'nd dest!oye!s of !eptiles) Hin'lly$ in the thi!d ve!se$ the 'n#els !ecite the dhik! which no!m'lly me'ns the !ecit'tion of the Cu!'nFnot$ needless to s'y$ the Cu!'n e3p!essed in hum'n l'n#u'#e but its ete!n'l p!ototype insc!ibed on the &u'!ded T'blet ('l5 l'wh 'l5m'hf9) which st!etches f!om he'ven to e'!th like K'cobDs L'dde! th!ou#hout 'll the de#!ees of Unive!s'l E3istence)PLQ Simil'!ly$ in the Hindu t!'dition$ it is s'id th't the Dv's in thei! st!u##le '#'inst the su!'s p!otected themselves ('cch'nd'y'n) by !ecitin# Aedic hymns which$ fo! this !e'son$ we!e #iven the n'me of ch'nd's$ ' wo!d which denotes !hythm) The s'me ide' is cont'ined in the wo!d dhik! which$ in "sl'mic esote!ism$ is used of the !hythmic fo!mul'e th't co!!espond e3'ctly to Hindu m'nt!'s) The !epetition of these fo!mul'e is intended to b!in# 'bout the h'!moni9'tion of the diffe!ent elements of the bein# 'nd to c'use vib!'tions which$ by thei! !epe!cussions th!ou#hout the whole hie!'!chy of the st'tes$ '!e c'p'ble of openin# up ' communic'tion$ with the hi#he! st'tes) This is$ mo!eove!$ #ene!'lly spe'kin#$ the essenti'l 'nd p!imo!di'l pu!pose of 'll !ites) This b!in#s us b'ck di!ectly to wh't w's s'id 't the outset 'bout -the l'n#u'#e of the bi!ds-$

which c'n 'lso be c'lled -'n#elic l'n#u'#e-$ 'nd which is symboli9ed in the hum'n wo!ld by !hythmic l'n#u'#e$ fo! the science of !hythm$ which h's m'ny 'pplic'tions$ is in f'ct ultim'tely the b'sis of 'll the me'ns which c'n be b!ou#ht into 'ction in o!de! to ente! into communic'tion with the hi#he! st'tes of bein#) This is why it is s'id in 'n "sl'mic t!'dition th't d'm$ whilst in the E'!thly B'!'dise$ spoke in ve!se$ th't is$ in !hythmic l'n#u'#e) "t is 'lso why the S'c!ed 6ooks '!e w!itten in !hythmic l'n#u'#e$ which cle'!ly m'kes them some5 thin# 'lto#ethe! diffe!ent f!om the me!e -poems- (in the pu!ely p!of'ne sense) which the 'ntit!'dition'l p!e8udice of the -c!iticswould h've them to beG no! w's poet!y itself$ in its o!i#ins$ the v'in lite!'tu!e it h's now become 's ' !esult of the de#ene!'tion which is p'!t of the downw'!d m'!ch of the hum'n cycle)P*Q "t h'd on the cont!'!y ' t!uly s'c!ed ch'!'cte!) E3'mples c'n be found 's f'! b'ck 's cl'ssic'l ;este!n 'ntiMuity$ of poet!y bein# c'lled the -l'n#u'#e of the &ods-$ 'n e3p!ession eMuiv'lent to th't we h've 'l!e'dy used since the -&ods-$ th't is$ the Dv's$POQ !ep!esent$ like the 'n#els$ the hi#he! st'tes of bein#) "n L'tin$ ve!ses we!e c'lled c'!min'$ ' n'me connected with thei! use in the 'ccomplishment of !ites$ fo! the wo!d c'!men is identic'l with the S'nsk!it <'!m' which must

be unde!stood he!e in its speci'l sense of -!itu'l 'ction-)P2Q The poet himself$ the inte!p!ete! of the -s'c!ed l'n#u'#e-$ which is 's ' t!'nsp'!ent veil ove! the Divine ;o!d$ w's v'tes$ ' wo!d which implies ' ce!t'in de#!ee of the p!ophetic inspi!'tion) L'te!$ by ' fu!the! de#ene!'tion$P0+Q the v'tes bec'me no mo!e th'n ' common =divine!>P00Q 'nd c'!men (whence the wo!d -ch'!m-) no mo!e th'n ' -spell-$ th't is somethin# b!ou#ht 'bout by low m'#ic) ;e h've he!e yet 'nothe! illust!'tion of the f'ct th't m'#icFwe mi#ht even s'y so!ce!yFis the l'st thin# to be left behind when t!'ditions dis'ppe'!) These few indic'tions should be enou#h to show how inept it is to m'ke fun of sto!ies which spe'k of the -l'n#u'#e of the bi!ds-) "t is 'll too e'sy 'nd too simple to disd'in 's -supe!stitions- eve!ythin# one c'nnot unde!st'ndG but the 'ncients themselves knew ve!y well wh't they me'nt when they used symbolic l'n#u'#e) The t!ue supe!stition in the st!ictly etymolo#ic'l sense (Muod supe!st't) is wh't outlives itself$ th't is$ the -de'd lette!-G but this ve!y su!viv'l$ howeve! l'ckin# in inte!est it m'y seem$ is none the less not so tot'lly insi#nific'nt$ fo! the Spi!it which -bloweth whe!e it listeth- ('nd when it listeth) c'n 'lw'ys come to b!e'the f!esh life into the symbols 'nd the !ites$ 'nd #ive them b'ck

thei! lost me'nin# 'nd the fulness of thei! o!i#in'l vi!tue)

?.TES P0Q See /'n 'nd His 6ecomin# 'cco!din# to the Adnt'$ p) 10$ note 0) PNQ "n the mediev'l symbol of the Be!ide3ion (' co!!uption of B'!'dision) one sees bi!ds on the b!'nches of ' t!ee 'nd ' d!'#on 't its foot (see The Symbolism of the C!oss$ Ch) "l)) "n ' study of the symbolism of -the bi!ds of B'!'dise-$ Ch'!bonne'u5L'ss'y h's !ep!oduced 'n illust!'tion of ' piece of sculptu!e in which the bi!d is shown with only ' he'd 'nd win#s$ ' fo!m in which 'n#els '!e often !ep!esented) PIQ The wo!d s'ff$ -!'nk-$ is one of the m'ny which h've been su##ested 's the o!i#in of the wo!d sufi 'nd t's'wwuf (Sufism)) ;hilst this de!iv'tion does not seem to be 'ccept'ble f!om the pu!ely lin#uistic point of view$ it is none the less t!ue th't$ like m'ny othe! de!iv'tions of the s'me kind$ it does !ep!esent one of the ide's 'ctu'lly cont'ined in these two te!ms$ fo! the -spi!itu'l hie!'!chies- '!e essenti'lly identic'l with the de#!ees of initi'tion)

P1Q This opposition e3ists in 'll bein#s in the fo!m of the two tendencies$ one upw'!d 'nd the othe! downw'!d$ c'lled !espectively s'ttv' 'nd t'mes in the Hindu t!'dition) "t is 'lso wh't is symboli9ed in /'9deism by the 'nt'#onism between li#ht 'nd d'!kness$ pe!sonified !espectively by .!mu9d 'nd h!im'n) PJQ See$ in this connection$ the !em'!k'ble wo!ks of Ch'!bonne'u5L'ss'y on the 'nim'l symbols of Ch!ist (in Le 6esti'i!e du Ch!ist)) "t is necess'!y to point out th't the symbolic opposition between the bi!d 'nd the se!pent e3ists only 's lon# 's the se!pent is seen in its m'lefic 'spect) "n its benefic 'spect it is sometimes united with the bi!d 's in the fi#u!e of Cuet9'lcohu'tl in the 'ncient me!ic'n t!'dition) .n the othe! h'nd the comb't between the e'#le 'nd the se!pent is 'lso mentioned in /e3ic'n myths) "n connection with the benefic 'spect we m'y !ec'll the 6iblic'l te3t -6e ye the!efo!e 's wise 's se!pents 'nd h'!mless 's doves- (St) /'tthew$ l$ 0L)) PLQ s !e#'!ds the symbolism of the book$ with which this is di!ectly connected$ see The Symbolism of the C!oss$ ch) l"A) P*Q .ne c'n s'y$ in ' #ene!'l w'y$ th't '!t 'nd science h've become p!of'ne by ' simil'!

de#ene!'tion which h's st!ipped them of thei! t!'dition'l ch'!'cte! 'nd conseMuently of eve!ythin# th't h's ' hi#he! me'nin#) This sub8ect h's been discussed 't len#th in LDEsotn!isme de D'nte$ ch) ""$ The C!isis of the /ode!n ;o!ld$ ch) "A$ 'nd The ,ei#n of Cu'ntity 'nd the Si#ns of the Times$ ch) A""") POQ The S'nsk!it Dev' 'nd the L'tin Deus '!e one 'nd the s'me wo!d) P2Q The wo!d =poet!y> is de!ived f!om the &!eek wo!d poiein which h's the s'me me'nin# 's the S'nsk!it !oot <!i f!om which <'!m' stems$ 'nd which is to be found in the L'tin ve!b c!e'!e unde!stood 'cco!din# to its p!im'l si#nific'nce) The ide' in Muestion w's thus o!i#in'lly Muite diffe!ent f!om the me!e p!oduction of '!tistic o! lite!'!y wo!ks in the p!of'ne sense which !istotle seems to h've h'd e3clusively in mind when spe'kin# of wh't he c'lled -poetic sciences-) P0+Q The fi!st de#ene!'tion w's the isol'tion of the v'tes f!om the #ene!'lity$ th't is$ his becomin# 'n e3ception !'the! th'n ' no!m) (T!'nsl'to!Ds note)) P00Q The wo!d-divine!- itself h's devi'ted 8ust 's much in me'nin#$ fo! etymolo#ic'lly it is no less th'n divinus$ th't is -the inte!p!ete! of the &ods-) The -'uspices- (f!om 'yes spice!e$

me'nin# to -obse!ve the bi!ds-)$ omens d!'wn f!om the fli#ht 'nd son# of bi!ds$ '!e mo!e p'!ticul'!ly !el'ted to the -l'n#u'#e of the bi!ds- unde!stood he!e in the lite!'l sense but none the less identified with the -l'n#u'#e of the &ods- since the &ods we!e held to m'ke known thei! will th!ou#h these omens) The bi!ds thus pl'yed the p'!t of messen#e!s 'n'lo#ous (but on ' ve!y much lowe! pl'ne) to the p'!t th't is #ene!'lly 'tt!ibuted to the 'n#els (hence thei! n'me$ since -messen#e!- is p!ecisely the me'nin# of the &!eek 'n#elos)) ,ussi'n D? ,ese'!ch http:EEwww)psychicchild!en)co)ukE15I5 ,ussi'nD? ,ese'!ch)html ,ussi'n biophysicist 'nd molecul'! biolo#ist B8ot! &'!8'8ev 'nd his colle'#ues h've been c'!!yin# out cuttin#5ed#e !ese'!ch the mo!e esote!ic n'tu!e of D? ) They simply did not believe th't 2+o of ou! D? is %Kunk D? () H!om the &e!m'n book Ae!net9te "ntelli#en9 by &!'9yn' Hos'! 'nd H!'n9 6ludo!f (summ'!ised 'nd t!'nsl'ted by 6'e!bel):The l'test !ese'!ch e3pl'ins phenomen' such 's cl'i!voy'nce$ intuition$ spont'neous 'nd !emote 'cts of he'lin#$ self he'lin#$ 'ffi!m'tion techniMues$ unusu'l li#ht5'u!'s '!ound people (n'mely spi!itu'l m'ste!s)$ mindDs influence on we'the!5

p'tte!ns 'nd much mo!e) The ,ussi'n scientists 'lso found out th't ou! D? c'n c'use distu!bin# p'tte!ns in the v'cuum$ thus p!oducin# m'#neti9ed wo!mholesX ;o!mholes '!e the mic!oscopic eMuiv'lents of the so5 c'lled Einstein5,osen b!id#es in the vicinity of bl'ck holes (left by bu!ned5out st'!s)) These '!e tunnel connections between enti!ely diffe!ent '!e's in the unive!se th!ou#h which info!m'tion c'n be t!'nsmitted outside of sp'ce 'nd time) The D? 'tt!'cts these bits of info!m'tion 'nd p'sses them on to ou! consciousness) ;h't we '!e seein# he!e is %Hype!5communic'tion($ whe!e info!m'tion is p'ssed inte! dimension'lly) "t is 's thou#h the D? 'cts 's ' %St'!#'te( between this dimension 'nd othe!s) "n the book the!e '!e seve!'l sto!ies of how this info!m'tion is downlo'ded vi' D? )The "t'li'n compose! &iuseppe T'!tini fo! inst'nce d!e'mt one ni#ht th't ' devil s't 't his bedside pl'yin# the violin) The ne3t mo!nin# T'!tini w's 'ble to note down the piece e3'ctly f!om memo!y$ he c'lled it the Devil(s T!ill Son't') Ho! ye'!s$ ' 1N5ye'! old m'le nu!se d!e'mt of ' situ'tion in which he w's hooked up to ' kind of knowled#e CD5,./) Ae!ifi'ble knowled#e f!om 'll im'#in'ble fields w's then t!'nsmitted to him th't he w's 'ble to !ec'll in the mo!nin#) The!e w's such ' flood of info!m'tion th't it

seemed ' whole encyclop'edi' w's t!'nsmitted 't ni#ht) The m'8o!ity of f'cts we!e outside his pe!son'l knowled#e b'se 'nd !e'ched technic'l det'ils 'bout which he knew 'bsolutely nothin#)"t w's 'lso noted how this info!m'tion c'n be p'ssed between individu'ls who(s D? is %tu!ned on() This helps e3pl'in how m'ny of the Bsychic Child!en c'n e3ch'n#e comple3 concepts to e'ch othe! th!ou#h 'n invisible web) "t is the D? communic'tin# ove! v'st dist'nces: ;e now know th't 8ust 's on the "nte!net$ ou! D? c'n feed its p!ope! d't' into the netwo!k$ c'n c'll up d't' f!om the netwo!k 'nd c'n est'blish cont'ct with othe! p'!ticip'nts in the netwo!k) ,emote he'lin#$ telep'thy o! !emote sensin# 'bout the st'te of !el'tives etc) c'n thus be e3pl'ined) Some 'nim'ls know 'lso f!om 'f'! when thei! owne!s pl'n to !etu!n home) Th't c'n be f!eshly inte!p!eted 'nd e3pl'ined vi' the concepts of #!oup consciousness 'nd hype! communic'tion) ,ussi'n !ese'!che! D!)Al'dimi! Boponin put D? in ' tube 'nd be'med ' l'se! th!ou#h it) ;hen the D? w's !emoved$ the l'se! li#ht continued spi!'llin# on its own$ like it would th!ou#h ' c!yst'lX This effect is c'lled %Bh'ntom D? Effect() "t is su!mised th't ene!#y f!om outside of

sp'ce 'nd time still flows th!ou#h the 'ctiv'ted wo!mholes 'fte! the D? w's !emoved) The side effect encounte!ed most often in hype! communic'tion 'nd 'lso in hum'n bein#s '!e ine3plic'ble elect!om'#netic fields in the vicinity of the pe!sons conce!ned) Elect!onic devices like CD pl'ye!s 'nd the like c'n be i!!it'ted 'nd ce'se to function fo! hou!s) ;hen the elect!om'#netic field slowly dissip'tes$ the devices function no!m'lly '#'in) /'ny he'le!s 'nd psychics know this effect f!om thei! wo!k) /o!e 'nd mo!e child!en '!e bein# bo!n with these 'm'9in# 'bilities 'nd is becomin# ve!y cle'! it h's to do with the D? ch'n#e) This h's neve! occu!!ed befo!e in Muite this w'y 'nd m'ny !ese'!che!s believe ou! D? will become fully function'l by l'te N+0N) "t is no coincidence th't N+0N is the end of the /'y'n c'lend'! 'nd the p!oposed time of %&'l'ctic 'li#nment( 'nd the move f!om the '#e of Biscies into the #e of Mu'!ius) ?ew !ese'!ch shows the!e is 'n intim'te link between D? $ the Sun 'nd wh't is #oin# on in ou! &'l'3y) D? 'nd Sol'! ,'di'tion6iolo#ist Ch'!les D'!win w's one of the fi!st to desc!ibe the evolution'!y p!ocess of one of n'tu!'l selection$ whe!eby the most c'p'ble flou!ish 't the e3pense of the we'k) L'te!$ it w's found th't #enetic mut'tion$ e3'##e!'ted by

selective b!eedin#$ w's the f'cilit'tin# p!ime move! in the selection p!ocess) 6ut /'u!ice Cotte!ell$ 'utho! of The /'y'n B!ophecies$ st!o#enetics 'nd seve!'l othe! cuttin# ed#e books h's studied the effects of sol'! !'di'tion on hum'ns fo! ove! twenty ye'!s 'nd discove!ed th't #enetic mut'tions '!e c'used th!ou#h the 'ction of ionisin# !'di'tions) He h's found th't l5!'ys 'nd #'mm' !'ys f!om the Sun '!e the key f'cto! in #enetic le'ps of species) The D? is spliced which c'uses the #enetic mut'tions) "onisin# !'di'tion 'nd m'#netic !'di'tion f!om sol'! fl'!es on the Sun(s su!f'ce 'nd othe! sou!ces h've 'cted upon developin# #ene!' c'usin# mut'tion'l le'ps in species) He 'lso discove!ed th't these pe!iods of !'di'tion c'use people to become mo!e intelli#ent 'nd m'ke #!e't 'dv'nces in society) These cl'ims '!e m'pped out in det'il in The /'y'n B!ophecies) The sunspot cycles '!e p'!t of this mut'tion'l p!ocess) Cotte!ell found th't the suns sol'! fl'!es pe'k in 'n 00)J5ye'!$ ' 0O*5 ye'!$ ' I$*1+5ye'! 'nd 'n 0O$0I*5ye'! cycle$ which inc!e'se in intensity on !espective pe'ks) 0220 w's the pe'k of 'n 00)J5ye'! cycle whe!e sunspot 'ctivity w's 't 'n 'll time hi#h) "t is theo!i9ed by m'ny th't the pe'k of 'll the cycles to#ethe! '!e destined to meet in Decembe! N+0N)He found th't the /'y'n

c'lend'! 'lso uses the s'me cycles fo! !eco!din# time$ p!ovin# th't they h'd 'dv'nced knowled#e of the Sun even befo!e the invention of ' telescope) "n f'ct$ the /'y'ns h'd such 'n 'dv'nced knowled#e of the Sun 'nd the movement of the &'l'3yG we '!e only 8ust st'!tin# to c'tch up now) &'l'ctic li#nment N+0NKohn /'8o! Kenkins$ 'utho! of &'l'ctic li#nment 'nd /'y' Cosmo#enisis h's discove!ed evidence th't we '!e 'li#nin# with #'l'ctic cent!e 'nd movin# into wh't is c'lled the Bhoton 6'nd$ 'n '!e' of hi#hly ch'!#ed p'!ticles) Th!ou#h ye'!s of !ese'!ch 'nd time spent with the Cuiche /'y'n people of &u'tem'l'$ he soon !e'lised the!e w's ' distinct connection to the end d'te of the /'y'n c'lend'! 'nd the p!ocess of ou! sol'! system 'li#nin# with &'l'ctic cent!e ('lso c'lled the %Cent!'l Sun( 'nd DHun'b <uD)) The end d'te of the c'lend'! is Decembe! N0st N+0N$ which co!!el'tes with when we will %pe'k( in this hi#hly ch'!#ed '!e' of the &'l'3y) &'l'ctic 'li#nment is ' !'!e 'st!onomic'l event th't b!in#s the solstice sun into 'li#nment with the cent!e of the /ilky ;'y #'l'3y eve!y 0N$2L+ ye'!s)

Hun'b <u 5 The &ive! of /ovement S /e'su!e D'vid ;ilcock$ 'utho! of the Conve!#ence se!ies #ene!'lly '#!ees with Kenkins 'nd believes it is the p!ocess we '!e 'll #oin# th!ou#h c'lled % scension() cco!din# to ;ilcock$ who !uns the e3cellent www)'scensionN+++)com website$ 'nd is believed to be the !einc'!n'tion of Ed#'! C'yce$ we '!e 'ctu'lly '!!ivin# 't the end of ' *J$+++ ye'! #'l'ctic cycle 'nd ' mo!e common NJ$+++ ye'! pl'net'!y cycle) Kenkins e3pl'ins how this fits in with with the NJ$2N+5ye'! p!ecession cycle) The numbe! NJ$2N+ comes up in Hindu$ ?o!dic 'nd 6'byloni'n doct!ines) He 'lso noticed th't the /'y' 'nd the 'ncient E#ypti'ns knew 'll 'bout &'l'ctic li#nment too) NL$+++ 'lso h'!monises with the NL+ d'ys of the s'c!ed T9olkin c'lende!) The %bul#e( in

the cent!e of the /ilky ;'y is the loc'tion of &'l'ctic cent!e) The &'l'ctic 'nti5cent!e is the '!e' of the Bl'edies$ .!ion 'nd &emini) 6ut it is the Bl'edies th't h've 'lw'ys been 'ssoci'ted with hi#he! consciousness) This mi#ht #ive some indic'tion 's to why the /'y'ns we!e inte!ested in the Bl'edies 'nd the E#ypti'ns so obsessed with .!ion) This is the symbolic c!own ch'k!' of the #'l'3yX ;ith the Bhoton 6'nd ch'!#in# th!ou#h the #'l'3y f!om #'l'ctic cent!e to 'nti5cent!e$ this !ep!esents the kund'lini ene!#y !isin# up th!ou#h the ch'!k's$ but on ' sli#htly bi##e! sc'le) ;e '!e he'din# into the %#'l'ctic kund'lini($ so we bette! #et !e'dyXSo wh't we h've he!e is 'n 'ncient knowled#e of the movement of the #'l'3y 'nd how it is linked to ou! spi!itu'l 'w'kenin#) ;h't " w'nt to t'lk 'bout now is e3'ctly how this is linked to D? mut'tion) The Heliosphe!eThe ,ussi'n ?'tion'l c'demy of Sciences in ?ovosibi!sk$ Sibe!i'$ h've been c'!!yin# out little known !ese'!ch into the movement of ou! sol'! system th!ou#h the #'l'3y) They h've 'lso found th't we '!e movin# into 'n '!e' of sp'ce whe!e the vib!'tion is hi#he!) ;ilcock e3pl'ins th't the Sun h's ' m'#netic field 'nd th't field c!e'tes 'n e## '!ound ou! sol'! system$ which is c'lled the heliosphe!e) The heliosphe!e is sh'ped like ' bi# te'!d!op$ which is he'din# into this '!e'

of hi#hly ch'!#ed sp'ce)

The b'sic st!uctu!e of the Heliosphe!e (cou!tesy of ? S ) The ,ussi'ns h've looked 't the le'din# ed#e of this heliosphe!e$ 'nd they h've obse!ved #lowin#$ e3cited pl'sm' ene!#y the!e) This pl'sm' ene!#y used to be 0+ 'st!onomic'l units deep ('n 'st!onomic'l unit is the dist'nce f!om the E'!th to the Sun$ 2I$+++$+++ miles)) So ten 'st!onomic'l units !ep!esents the

no!m'l thickness of this #lowin# ene!#y th't we used to see 't the f!ont end of the Sol'! System) Tod'y$ th't #lowin# pl'sm' h's #one to 0++ 'st!onomic'l units deep) R) th'tDs ' 0$+++ pe!cent inc!e'se in the ove!'ll b!i#htness of the ene!#y 't the f!ont end of the Sol'! System) nd this me'ns th't the Sol'! System itself is movin# into 'n '!e' whe!e the ene!#y is mo!e hi#hly ch'!#ed) Th't hi#he!5ch'!#ed ene!#y is in tu!n e3citin# the pl'sm' 'nd c'usin# mo!e of it to fo!m$ so you see mo!e luminosity$ mo!e b!i#htness) This ene!#y is then flowin# into the Sun$ which in tu!n emits the ene!#y 'nd sp!e'ds it out 'lon# its eMu'to!i'l pl'ne$ which is c'lled the Ecliptic) This in tu!n is s'tu!'tin# inte!pl'net'!y sp'ce$ which c'uses the sol'! emissions to t!'vel mo!e Muickly 'nd ch'!#e up the ene!#y on the pl'nets) nd this is conscious ene!#y th't is ch'n#in# how the pl'net wo!ks$ how it functions$ 'nd wh't kind of life it suppo!ts) The h'!monics of the D? spi!'l itself '!e 'lte!in#) Th'tDs the !e'l$ hidden c'use of spont'neous m'ss evolutions in p!evious epochs of time) ll this is h'ppenin# 'll 't the s'me time$ 'nd itDs 'll wo!kin# up to ' c!escendo whe!e the!e is #oin# to be ' sudden shift)

This #ives us 'n indic'tion th't we '!e !e'lly #oin# th!ou#h some m'8o! ch'n#es) The ch'!#ed p'!ticles th't '!e t!'nsfe!!ed th!ou#h the Sun 'nd into ou! sol'! system '!e the f'cto! th't seems to be dict'tin# ou! 'scension p!ocess 'nd D? 'ctiv'tion (the s'me thin#7)) ;ilcock e3pl'ins:;e c'n see the c'se fo!min# fo! the Sun(s ene!#y bein# hype!5dimension'l in n'tu!e$ b!in#in# in hi#he! consciousness) This hype!5dimension'l inc!e'se !e'ches its full b!e'kin# point 't the moment of 'scension$ when we fully ente! into 'n '!e' of hi#he! 'ethe!ic densityRDoes this then su##est th't the hum'n !'ce$ with the #uid'nce of the psychic child!en$ '!e p!ep'!in# fo! this dimension'l shift7 "t is cle'! th't D? mut'tion is ' key f'cto! he!e) "t h's been p!oved th't those people with e3t!' D? h've these %e3t!' hum'n functions() "t is 'lso evident th't the E'!th$ the Sun 'nd ou! &'l'3y '!e 'll #oin# th!ou#h m'8o! ch'n#es which '!e 'ffectin# ou! D? 'nd liftin# ou! consciousness) "t looks like we 8ust h've to #o with the flow 'nd t'ke on these ch'n#es 's the come) The psychic child!en h've s'id this 'll 'lon# 'nd th'nkfully they h've been inc'!n'tin# to #ive us the #uid'nce 'nd 'w'!eness we need) The w'kenin# of The Cosmic He'!t (The Co!e

,'inbow) ;e '!e in the most si#nific'nt evolution'!y t!'nsition th't ou! species h's eve! encounte!ed) &'!y :uk'v ,econnectin# with the Cosmic he'!t (the Co!e ,'inbow) The Co!e ,'inbow is the pe!sonific'tion of the v'!ious m'nifest'tions 'nd f!eMuencies of The Cosmic He'!t) The Co!e ,'inbow He'!t is the -unive!s'l essence- f!om which eve!ythin# in the unive!se c'me into bein#) The ;'y of the He'!t$ 'lso known 's -The 6!e'th-$ is one of the most 'ncient S'c!ed Te'chin#s of initi'tion desi#ned to f'cilit'te the 'scension of the Hum'n species The ene!#ies th't we c'n feel 'll ove! .u! /othe! E'!th '!e pulsin# in the s'me !hythm 's ou! own he'!tsG we '!e 'll 'ttuned with the multidimension'l vib!'tion of the Cosmic He'!t) .u! pl'net is const'ntly !eceivin# 'ttunements to 'li#n ou! ene!#ies with The ,'inbow Co!e)

The belief th't th't the E'!th o!ient'tion c'used by p!ecession to the &'l'ctic Cent!e$ t!i##e!s the delive! of #'l'ctic ene!#nd th't the &'l'ctic Cent!e is bein# 'ctiv'ted 's well 's ou! Sun) Even thou#h$ the!e is much encoded mytholo#y 'ssoci'ted with the &'l'ctic Cent!e$ the!e '!e hints th't ce!t'in t!'ditions m'y h've !et'ined the knowled#e of ou! connection with the cent!e of the Unive!se) "n the book$ The Bill'! of Celesti'l Hi!e: nd The Lost Science of The ncient See!s$ the 'utho! ,obe!t Co3 desc!ibes unive!s'l s'c!ed science sh'!ed by the wo!ld most enli#htened see!s f!om m'ny t!'ditions) He m'inly d!'ws f!om Aedic seedescend upon E'!th with desc!iptions de!ived f!om wo!ld mytholo#y 'nd desc!ibes how 'ncient see!s we!e 'w'!e of the e3istence of on his scientific unde!st'ndin# of the Bl'sm' Unive!se) ;e c'n 'dd the e3istence of the Cosmic ;eb th't scientists believe they h've detected$ 'mon#st othe! !ecent scientific discove!ies th't suppo!t the notion th't 'ncient see!s we!e t!uly 'ble to pe!ceive 'nd co!!ectly inte!p!et #'l'ctic cosmolo#y) St!'n#e ,umblin#s 't the Cente! of ou! &'l'3y

by Hecto! C'!!eon

L' Ao9 de

9tl'n

-The!e '!e mo!e thin#s in he'ven 'nd e'!th$ Ho!'tio$ Th'n '!e d!e'mt of in you! philosophy)5 Sh'kespe'!e in H'mlet 5

,'dio bu!sts f!om the &'l'ctic Cente! (Hun'b <u)) Los n#eles$ lt' C'lifo!ni' 5 .ctobe! 0O$ N++J 5 ( C?) .n /'!ch of this ye'!$ physics p!ofesso! 'nd 'st!onome! Scott Hym'n of Sweet 6!i'! Colle#e m'de ' st'!tlin# 'nnouncement) D!) Hym'n 'nd his colle'#ues w!ote in the science 8ou!n'l ?'tu!e th't they h'd detected somethin# ve!y e3t!'o!din'!y 't the cente! of ou! /ilky ;'y &'l'3y) ;hile 'n'ly9in# low f!eMuency !'dio w've im'#es t'ken by the Ae!y L'!#e !!'y telescope 't

Soco!!o$ ?ew /e3ico in N++N$ D!) Hym'n 'nd his his fellow !ese'!che!s detected 'n inte!mittent si#n'l th't seemed intelli#ently di!ected) The si#n'l consisted of five hi#hly ene!#etic !'dio emissions of eMu'l b!i#htness th't l'sted 0+ minutes e'ch 'nd 'ppe'!ed eve!y ** minutes ove! ' *5hou! pe!iod f!om Septembe! I+ to .ctobe! 0) The discove!y h's left B!ofesso! Scott Hym'n 'nd the enti!e 'st!onomy community -sc!'tchin# thei! he'ds-) ;h't '!e these st!'n#e !umblin#s 't the cente! of ou! &'l'3y7 /ode!n d'y 'st!ophysicists 'nd 'st!onome!s$ with thei! sophistic'ted scientific inst!uments$ '!e not the only hum'ns th't h've contempl'ted this ve!y s'me Muestion) "n f'ct$ the 'ncient /'y's$ the supe!b 'st!onome!s 'nd m'them'tici'ns th't they we!e$ 'lso mused on wh't m'y e3ist 't the cente! of ou! &'l'3y) The /'y's knew e3'ctly whe!e this cente! w's loc'ted in the sky 'nd h'd ' #lyph !ep!esentin# it n'med Hun'b <u by D!) Kose !#uelles of B!inceton Unive!sity$ but known to the /'y's 's -The &'l'ctic 6utte!fly-) /uch mo!e$ thei! enti!e cosmolo#y 'nd e3t!emely 'ccu!'te c'lend'!s we!e b'sed on the e3istence 'nd loc'tion of Hun'b <u 'nd they believed th't the futu!e of m'nkind ultim'tely depends on wh't occu!s the!e)

D!) Scott Hym'n !eco!ds ene!#etic !'dio emmissions f!om the &'l'ctic Cente! (Hun'b <u)) Hun'b <u w's$ to the /'y's$ the sup!eme &od 'nd ultim'te C!e'to!) "t !ep!esented the #'tew'y to othe! &'l'3ies beyond ou! Sun 's well 's 'll of the Consciousness th't h's eve! e3isted in this &'l'3y) Hun'b <u$ 'cco!din# to the /'y's$ is 'lso the Consciousness which o!#'ni9ed 'll m'tte!$ f!om ' -whi!lin# disk-$ into st'!s$ pl'nets 'nd sol'! systems) Hun'b <u is the -/othe! ;omb- which is const'ntly

#ivin# bi!th to new st'!s 'nd it #'ve bi!th to ou! own Sun 'nd Bl'net E'!th) They 'lso believed th't the -C!e'to!- di!ects eve!ythin# th't h'ppens in ou! &'l'3y f!om its cente! th!ou#h the em'n'tion of pe!iodic -Consciousness Ene!#y- bu!sts) Tod'y$ mode!n 'st!onome!s h've ve!ified th't 't the cente! of ou! &'l'3y is ' -whi!lin# disk- with ' -6l'ck Hole- 't its cente! th't is both sw'llowin# 'nd #ivin# bi!th to st'!s) Could the st!'n#e !umblin#s obse!ved by D!) Scott Hym'n 'nd his 'ssoci'tes e'!lie! this ye'! 't the cente! of ou! &'l'3y be connected with wh't the /'y's believed7 The!e 'ppe'!s to be ' conve!#ence between wh't the /'y's believed 'nd unde!stood 'nd wh't mode!n scientists '!e discove!in# 'bout ou! &'l'3y tod'y) .ne bi# diffe!ence is how mode!n physicists view 'nd how the 'ncient /'y's viewed -Time-) Tod'y$ physicists view Time 's bein# line'!) Time 'cco!din# to mode!n p!ecepts flows in ' st!'i#ht line) Time c'n slow down$ 's pe! lbe!t Einstein$ but it 'lw'ys flows in one di!ection) "n cont!'st$ the /'y's believed essenti'lly th't Time flows in ' ci!cle) The!e is ' be#innin# 'nd 'n end to thin#s but the!e is ' !enew'l 't the end of the Time cycle) The!e is ' -pe!iodicity- to 'll m'nifested phenomen') The /'y'n hi#hly 'ccu!'te Lon# Count C'lend'! is b'sed on this

p!ecept) The /'y's 'lso believed th't Time o!i#in'tes out of the Hun'b <u 'nd is cont!olled by it) "t is ve!y difficult to dismiss the /'y'n Cosmolo#y bec'use they left e3t!'o!din'!y evidence th't thei! -Time- keepin# methodolo#ies #ive e3t!emely 'ccu!'te !esults) Thei! py!'mids like the one 't Chichen5"t9' in /e3ico '!e p!ecisely 'li#ned to the the ye'!ly Solstices 'nd the EMuino3es th't '!e c'used by the p!ecession of the E'!thDs '3is 's it o!bits the Sun) The By!'mid of <ukulc'n 't Chichen5 "t9' is essenti'lly ' supe!b 'nd hi#hly 'ccu!'te Time keepin# devise th't neve! f'ils to m'!k the ye'!ly -B!ecession of the EMuino3es-) The 'ncient /'y'n 'st!onome!s 'ccu!'tely p!edicted$ ove! 0J++ ye'!s '#o$ the e3'ct 'li#nment of the E'!th$ the Sun$ the st'! cluste! Blei'des 'nd of the cente! of ou! &'l'3y th't will t'ke pl'ce 't the end of the p!esent lon# cycle on the &!e#o!i'n ye'! N+0N) .n the /'y'n Lon# C'lend'! the d'y desi#n'ted 's 1 h'u I <'nkin (0I)+)+)+)+) f'lls on Decembe! N0$ N+0N 'nd this d'y will m'!k -El Hin de los Tiempos- o! the end of the lon# cycle 't which time hum'nity will e3pe!ience ' new be#innin#) .n this d'y$ 'cco!din# to the /'y's 'nd subseMuent /eso5 me!ic'n civili9'tions$ the !etu!n of <ukulc'n (Cuet9'lco'tl) will t'ke

pl'ce) HU? 6 <U 5 /'y'n #lyph !ep!esentin# ' -bl'ck hole- 't cente! of ou! #'l'3y .n Decembe! N0$ N+0N which coincides with the ;inte! Solstice 'nd 's the Sun sets west of Chichen5"t9'$ ' p'tte!n of sh'dow 'nd li#ht will p!o8ect the Blumed Se!pent (Cuet9'lco'tl) descendin# on the st'i!s of the py!'mid th't h's ' l'!#e he'd of ' se!pent sculpted in !ock 't the b'se) This occu!s twice in Chichen "t9' eve!y ye'! but on the ;inte! Solstice of Decembe! N0$ N+0N somethin# ve!y speci'l will h'ppen) s the Sun sets in the e'!ly 'fte!noon$ the sh'dow of the py!'midDs no!thwest ed#e will p!o8ect ' movin# p'tte!n of li#ht th't 8oins 'nd illumin'tes the sculpted se!pent he'd 't the b'se of the st'i!w'y) ;ithin ' thi!ty5fou! minute pe!iod$ the se!pent$ fo!med by this pl'y of li#ht 'nd sh'dow will 'ppe'! to descend to the e'!th$ 's the sun le'ves e'ch st'i!$ #oin# f!om the top to the bottom) This combined effect c!e'tes the visu'l 'ppe'!'nce of the body of the se!pent descendin# the py!'mid) "n 'ddition$ on Decembe! N0$ N+0N$ the t'il of the se!pent p!o8ected up f!om the top of the py!'mid will be pointin# p!ecisely to the st'! cluste! Blei'des) The py!'mids 't Teotihu'cpn which me'ns -City of the &ods-$ const!ucted by ' /eso5 me!ic'n civili9'tion 8ust no!th of

/e3ico City th't p!eceded the /'y's$ '!e 'lso 'li#ned to the Blei'des 's '!e the E#ypti'n py!'mids 't &i9') This is not 'll$ on Decembe! N0$ N+0N 't '!ound 00:00 unive!s'l time$ the!e will be ' p!ecise 'li#nment of ou! Sun with the &'l'ctic cente! (Hun'b <u)) E3'ctly wh't will h'ppen on Decembe! N0$ N+0N still !em'ins ' myste!y but it seems th't we '!e !eceivin# st!on#e! 'nd st!on#e! clues) The /'y's ce!t'inly pl'ced #!e't si#nific'nce to this d'te) "t is still * ye'!s 'w'y but ou! ;o!ld is 'l!e'dy e3pe!iencin# unp!ecedented$ e3t!eme 'nd !'pid ch'n#es) The numbe! 'nd m'#nitude of -n'tu!'l- c't'st!ophes 'ppe'! to be inc!e'sin# e3ponenti'lly) Scientists h've detected e3t!eme 'nd e!!'tic beh'vio! in ou! Sun th't in tu!n is h'vin# st!on# effects on ou! E'!thDs 'tmosphe!e 'nd me'su!'ble effects on the othe! pl'nets in ou! sol'! system 's well) Could the st!'n#e !umblin#s detected by D!) Scott Hym'n 't the cente! of ou! &'l'3y be ' c'use of the we'the! 'nd othe! ch'n#es we '!e e3pe!iencin# he!e on E'!th tod'y7 ;ill these ene!#etic bu!sts f!om Hun'b <u inc!e'se in numbe! 'nd intensity 's we 'pp!o'ch the ye'! N+0N7 The /'y's would 'nswe! -4es-) .n Decembe! 0N$ N+0N the /'y's s'id th't m'nkind will ente! 'nd be#in ' new E!' of hei#htened Consciousness) Be!h'ps$ ' coloss'l emission of ' yet unknown fo!m of ene!#y will

bu!st out of ou! &'l'ctic Cente! on Decembe! N0$ N+0N th't will ch'n#e the ve!y physics of ou! ;o!ld$ ' new physics th't will l'st until the ne3t cycle)

&'l'ctic Cente! 'li#nment with ou! Sun th't will occu! on Decembe! N0$ N+0N

/'y' knowled#e 'nd N+0N Deep in the cente! of the /ilky ;'y the!e is ' 6l'ck Hole which scientific community c'lled

S#!) )

The /'y'ns c'lled it The t!ee of life 'nd it w's p'ssed to them th't in the cente! of the #'l'3y ' point known 's =Hun'b <u> e3ist 'nd it(s ' loc'tion f!om whe!e consciousness comes) cco!din# to ncient /'y' !eco!ds$ it(s ' pl'ce f!om which =The Sup!eme C!e'to!> c!'tes 'nd dest!oys$ 'nd th't most of 'll th't is c!e'ted in this !e#ion of Sp'ce c'mes f!om it)

Howeve!$ in the /'y'n cultu!e the!e '!e no im'#es 'bout =Hun'b <u U Sup!eme C!e'to!> bec'use it w's conside!ed 's Ultim'te Ho!ce of C!e'tion which in f'ct does not t!uly posses visible fo!m 'nd cyclic'lly influences the life in the &'l'3y th!ou#h #'l'ctic co!e) The!e is ' hi#h possibility th't the bl'ck hole in the cente! of the /ilky ;'y !ep!esents ' po!t'l into ' hi#he! Unive!se which possesses completely diffe!ent !e'lity) H!om the cosmic 'spect$ the bl'ck holes '!e commonly loc'ted in the cente!s of the #'l'3ies 'nd f!om the l'test !ese'!ch '!e in f'ct penet!'tion points in 'nd out of this Unive!se)

nd they '!e 'll connected 's #!id of cosmic po!t'ls) "nside them the!e '!e Boints of Sin#ul'!ity$ whe!e 'll known l'ws of physics f'll 'p'!t 'nd does not wo!k 'nymo!e) The =.nes> th't left the knowled#e to /'y's$ insisted th't =Hun'b <u> is the Consciousness th't o!#'ni9es 'll m'te! 'nd 'ntim'tte!) "n f'ct$ f'llowin# the s'me lo#ic$ 'll bl'ck holes in the cente!s of the &'l'3ies c'n be !efe!!ed 's Hun'b <u U ' pl'ces f!om whe!e the ;ill of the Ultim'te C!e'to! is m'nifested) Hun'b <u is so c'lled =/othe! ;omb> which const'ntly #ives bi!th of new st'!s 'nd which 'lso #'ve bi!th to ou! Sun 'nd ou! pl'net'!y system) The ='ncients> insisted th't we unde!st'nd the mess'#e th't the Hun'b <u !uns eve!ythin# th't h'ppens in the &'l'3ies 'nd 'cts th!ou#h pe!iodic'l e3t!eme powe!ful e3plosions of Consciousness Ene!#y f!om the #'l'ctic cente!) Tod'y$ the 'st!onome!s confi!ms th't the cente! of the &'l'3y which we c'll =/ilky ;'y> h's fo!m of fl'tten disk with the bl'ck hole in the middle which sw'llows st'!s th't e3ists 'nd in the s'me time it #ives bi!th to new ones)

Howeve!$ the m'8o! p'!t of the =m'inst!e'm science>$ '!e still conside!in# the Time 's Line'! 'nd th't it flows in 8ust one di!ection) .n the othe! h'nd$ the =.nes> th't left the knowled#e to the /'y's cle'!ly pointed out th't the Time 'ctu'lly flows in ' ci!cul'! m'nne! o! in cycles) =They> cle'!ly showed th't the!e is ' =be#innin# 'nd 'n end> of 'll thin#s$ but 'lso ' !est'!t 'fte! the end of eve!y Time Cycle) The d't' th't w's left indic'te the impo!t'nce of unde!st'ndin# the =pe!iodic'l n'tu!e> of 'll m'nifested phenomen' on which the /'y'n Lon# Count C'lend'! is 'ctu'lly b'sed) Those hi#hly sophistic'ted te'che!s left hi#h knowled#e 'bout the E3t!eme Time me'su!ements 'nd inst!ucted the /'y's th't the Time itself o!i#in'tes f!om Hun'b <u 'nd it is cont!olled by it in the s'me time) "n f'ct if we d!'w ' p'!'llel to 'll othe! = ncient Cultu!es> like E#ypt$ ' cultu!e th't supposedly wo!shiped the Sun this pictu!e comes fo!w'!d:

=They didn(t wo!ship the Sun 's ' Sun$ but 's the intelli#ent C!e'tive Ho!ce behind it which b!in#s life>)

h'u> is te!m which !efe!s the Sun 'nd = 8pu> is the te!m which !efe!s the Li#ht f!om which we 'll h'd c'me 'nd whe!e we 'll will !etu!n) 6oth te!ms '!e used in 'bund'nce to shows us =The End> of ou! f'mili'! physic'l e3istence in N+0N 'nd =The 6e#innin# of new 'w'!eness> o! e3istence in ' hi#he! dimension of ou! Unive!se) The =thin#> which is ve!y impo!t'nt fo! 'll of us$ cu!!ently p!esent on E'!th in this time which 'cco!din# to &!e#o!i'n C'lend'! is ?ovembe! N++O$ is th't the ='ncients> h'd

delive!ed ' mess'#e th!ou#h the /'y'n Lon# Count C'lend'! th't on ' d'te in the futu!e which m'tches the &!e#o!i'n C'lend'! on N0 Dec N+0N the!e will be ' cosmic 'li#nment between the E'!th$ Sun$ The st'! cluste! Blei'des 'nd the cente! of the /ilky ;'y &'l'3y U Hun'b <u) .n this d'y$ 'cco!din# to 'ncient /'y' 'nd the l'te! /eso5 me!ic'n Civili9'tions will h'ppen the !etu!n of Cuet9'lco'tl) "s this is #oin# to t'ke pl'ce$ its still unknown) So$ f!om the 'st!onomic'l point of view$ in N+0N ou! st'! will be in 'li#nment with the cente! #'l'ctic point) This w's ve!y$ ve!y si#nific'nt to the 'ncient people) 6esides th't$ we he'! 'bout the hidden st!olo#y 'nd the v'!ious 'spects of the 0N si#ns of :odi'c$ th'n 'bout the effect which comes f!om the 'li#nment of the Bole of ou! pl'net 'nd the #'l'ctic cente! 'nd etc) .n N0 Dec N+0N$ 00:00 / Unive!s'l Time ('lso known 's :e!o Time Boint)$ ou! Sun 'nd ou! pl'net will be 't pe!fect 'li#nment with the &'l'ctic cente!)

.n the s'me d'y$ if we conside! th't eve!ythin# st'ys =by def'ult> o! on the s'me t!'ck$ ou! Sun will be 't its sol'! m'3imum$ 'nd the ecliptic of ou! sol'! system will inte!sect with the &'l'ctic pl'ne$ which 'lso is c'lled the -&'l'ctic EMu'to!- of the /ilky ;'yX He!e is ' link to ' inte!estin# website which h's lots of impo!t'nt d't': http:EEwww)view9one)comEendtime)html This 'lso is c'lled the pl'net'!y 'li#nment 'nd by the ncients w's conside!ed to be f!om ' hi#hest impo!t'nce fo! the life on this pl'net) cco!din# to C'!los 6'!!ios 'nd some othe! /'y'n D'y5<eepe!(s$ the = ncients> conside!ed the d'te N0 Dec N+0N 's ' d'te of !ebi!thRbe#innin# of ' ?ew E!' which is !esult of c!ossin# the sol'! me!idi'n th!ou#h the #'l'ctic eMu'to! 'nd the 'li#nment of E'!th with the cente! of the /ilky ;'y) This Cosmic C!oss is conside!ed 's embodiment of the S'c!ed T!ee$ (The T!ee of Life)$ ' t!ee which is !emembe!ed in most of the 'ncient spi!itu'l t!'ditions 's 'li#nment with the cosmic he'!t of the &'l'3y$ when some kind of openin# o! ' ch'nnel of cosmic ene!#y occu!s 'nd p'sses thou#h E'!th$ in the

s'me time cle'nin# the whole di!t of the life fo!ms th't live on this pl'net$ 'nd liftin# them on hi#he! level of vib!'tion'l e3istence) Even the #!e'test sceptics (low consciousness evolution bein#s) '!e h'vin# difficult time !e8ectin# the so c'lled =/'y'n Cosmolo#y> bec'use those time keepe!s h's left such Time <eepin# /ethodolo#ies th't '!e so p!ecise th't m'kes you spin in you! he'd$ bec'use they '!e mo!e 'ccu!'te then the ones we use tod'y) Thei! py!'mids like the one in Chichen5"t9' in /e3ico '!e so p!ecise build$ th't '!e 'ccu!'tely showin# the p!ecise moments of Solstices 'nd EMuino3es du!in# the ye'!$ which '!e c'used by the E'!th(s p!ecession (known 's ve!y slow wobble o! movement of the pl'net '!ound its '3is)) The othe! py!'mids in (Teotihu'c'n) /e3ico$ whe!e we see 'n e3t!emely p!ecise depiction of 'll the o!bits of the pl'nets in ou! sol'! system) They h've ' Sun py!'mid$ /e!cu!y py!'mid$ Aenus py!'midR' py!'mid fo! 'll pl'nets) The m'them'tics used in the const!uction 'nd co!!el'tion with e'ch othe! is so p!ecise th't blows one(s mind)

This e3t!eme p!ecision could not come f!om p!imitive people) This e3t!eme p!ecision could come only f!om ' society which h'd 'cMui!ed knowled#e th't is f'! beyond the one we h've tod'y$ 't le'st in the public '!en') The evidence th't such civili9'tions h'd e3ist befo!e '!e 'll ove! the wo!ld) Ho! e3'mple in Leb'non the!e is ' loc'tion 11 miles f!om 6ei!ut with f'scin'tion !uins) This pl'ce is c'lled 6''lbek 'nd it is 'lso mentioned in the .ld Test'ment 6ook of <in#s) Those stones c'lled T!ilithon '!e offici'lly the most m'ssive stones in the wo!ld used fo! const!uction pu!poses) Despite the f'ct th't some of the scientists conside! th't they wei#ht '!ound O++ tons$ the t!uth is th't no one with 0++o ce!t'inty c'n not s'y how much 'ctu'lly they wei#ht) "t could be double o! 't le'st much mo!e then O++ tons)

They '!e simply so bi# th't we do not know fo! su!e how much they wei#ht) Those stones we!e somehow cut$ sh'ped$ 'nd moved to 6''lbek f!om ' loc'tion some five miles 'w'y) Then they we!e lifted in the 'i!$ pe!fectly e!ected 'nd connect th't you c'n not put ' p'pe! o! !ise! in between)

How in the wo!ld$ they m'n'#ed to do th't$ it(s still uncle'!) 6esides the!e some !umou!s 'bout the use of 'nti#!'vity technolo#y$ the!e is ' le#end th't spe'ks 'bout ' !'ce of #i'nts who we!e he!e immedi'tely 'fte! the #!e't Hlood 'nd th't those #i'nts h'd 'ctu'lly build the 6''lbek)

"n 'ny c'se$ one thin# is fo! su!e U tod'y =offici'lly> we do not posses ' c!'ne which is c'p'ble of liftin# those wei#hts) Even fo! wei#hts few times sm'lle! then the T!ilithon stone wei#hts$ we h've to use few c!'nes with combin'tion of helicopte!s) "f we tod'y c'n not lift those stones$ how w's this 'chieved by the builde!s of 6''lbek thous'nds of ye'!s '#o7 nd not to mention ='#'in> th't they we!e t!'nspo!ted J miles) The!e is no t!ee th't we know of$ th't c'n hold such wei#hts$ 'nd even the t!ees with the h'!dest wood '!e ve!y f'st sm'shed by the wei#ht of the he'vy T!ilithon stone so the Discove!y Ch'nnel lies fo! buildin#

By!'mids in &i9'$ does not wo!k he!e) The offici'l sto!ies p!esented by le'din# medi' 'bout how the &i9' By!'mids we!e build '!e !idicules 'nd 'bsu!d) ?ot to mention 4on'#uni$ the 'ncient unde!w'te! st!uctu!e th't p!ob'bly is olde! then 0N$+++ ye'!s) http:EEwww)'lt'!cheolo#ie)nlEinde3)html7 unde!w'te!`!uinsEyon'#uniEint!oduction)htm The 'ncients we!e cle'! th't 'll this is only ' p'!t of ' cycly$ 'nd eve!y cycle h's ' be#innin# 'nd 'n end) This time the cycle ends on N0 Dec N+0N$ the l'st step in the doll'! py!'mid$ so it seems th't they will not en8oy in thei! lu3u!y 'nd we'lth #'ined on the mise!y of billions othe! hun#!y$ not educ'ted$ f'lse #uided on pu!pose thou#h the m'inst!e'm medi'$ politic'l '#end's$ so c'lled m'ste!s$ #u!us$ 'nd spi!itu'l te'che!s) "n 'ny c'se$ lets st'!t to 'n'li9e f!om 'st!onomic'l 'spect wh't will possibly h'ppen '!ound the d'te th't /'y's dete!mined 's ' l'st in thei! Lon# Count C'lend'!)

Despite the f'ct th't '!e c0O++ d'ys left$ ou! wo!ld is st'!tin# to e3pe!ience unseen$ e3t!eme 'nd !'pid clim'te ch'n#es) The numbe! 'nd intensity of those =n'tu!'l> c't'st!ophes inc!e'ses !'pidly) The scientists h'd !eco!ded e3t!eme unusu'l beh'viou! of ou! Sun which di!ectly influences 'll the pl'nets in ou! sol'! system) Did you notice the e3t!eme b!i#htness on the 'll the pl'nets in ou! sol'! system7

Aztec Sun Stone

Does st!'n#e ene!#etic em'n'tions f!om the cente! of the /ilky ;'y detected f!om the D!) Scott Hym'n '!e the c'use of so visible ch'n#es occu!!in# in ou! system7 5The /'y's would cle'!ly s'y: 4esX They will 'lso s'y th't coloss'l emissions of =unknown fo!m of ene!#y> will '!!ive f!om the cente! of the /ilky ;'y$ which will ch'n#e the fund'ment'ls of the physics of ou! wo!ld$ new m'te!i'l 'nd imm'te!i'l conditions fo! life which will l'st till the end of the ne3t cycle) .n N0)0N)N+0N 'cco!din# to the 'ncient /'y'

!eco!ds the hum'nity will ente! into ?ew E!' of Hi#he! Consciousness) "t is inte!estin# th't 't this moment 'll th't '!e p!esent on the pl'net '!e e3pe!iencin# mo!e o! less ' Shift in Consciousness) /o!e 'nd mo!e hum'n individu'ls '!e st'!tin# to 'w'ke$ 'skin# who '!e they$ wh't life is !e'lly 'bout$ c'n not e't flesh 'nymo!e 'nd simply e3pe!ience ' cle'! dis'bility to live in old w'ys) "n N+0N we 'll h've ' ch'nce to t!'nscend the old w'ys 'nd to le'!n to live in pe'ce 'nd h'!mony with 'll the !est th't e3ist in the Cosmos) Th't p!ocess of the !ebi!th to h'lf5ethe!ic bein#s$ 'cco!din# to the input th't w's #ene!'ted f!om the picto#!'ms in the c!ops 'll ove! the wo!ld but mostly in U<$ will st'!t somewhe!e between 0I5N0 Dec N+0N (The end of the Hifth Sun) 'nd it will be complete on NO /'!ch N+0I when in f'ct is the end of the Sun5 Aenus c'lend'! 'nd in the s'me time the st'!t of Si3th Sun) Du!in# this p!ocess f!om the di!ection of the cente! of the /ilky ;'y ' cosmic !'ys will '!!ive which will b!in# the fin'l D?

!ep!o#!'mmin# of life th't e3ists in this sol'! system) Th't is why it is e3t!emely impo!t'nt th't we 'll p'y 'ttention to the mess'#es th't '!e comin# in the c!ops)

Hu#e 'mount of input will come f!om the!e$ 'nd wh't h's to be done 'bout N+0N event)

- lmost th!ee hund!ed ye'!s befo!e the bi!th of Ch!ist$ 't ' time when the music of Eu!ope'n m'n m'y h've 'mounted to no mo!e th'n the be'tin# of bones upon hollow lo#s$ the people of Chin' we!e 'l!e'dy in possession of the most comple3 'nd f'scin'tin# philosophy of music we know of tod'y) "n the viewpoint of the 'ncient Chinese$ the notes of 'll music cont'ined 'n essence of t!'nscendent powe!) Biece of music w's 'n ene!#v fo!mul') Like othe! fo!ces of ?'tu!e$ music itself $ 's ' phenomenon$ w's not bi'sed tow'!ds p!oducin# eithe! benefici'l o! dest!uctive effects) The Chinese unde!stood the powe! within music to be ' f!ee ene!#y$ which m'n could use o! misuse 'cco!din# to his own f!ee will)- 5D'vid T'me$ -The Sec!et Bowe! of /usic-