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Edition: 096
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI
6) ~]/g;thd;'
`p[; 2> ugPTy; mt;ty; (fp.gp. 623 nrg;lk;gu;) khjk; ~FU]; ,g;D
[hgpu; my;/g`;| vd;gtd; rpy K\;hpf; tPuu;fSld; kjPdhtpd;
Nka;r;ry; epyq;fs; kPJ jhf;Fjy; elj;jp mq;fpUe;j fhy;eilfspy;
rpytw;iwf; nfhs;isabj;Jr; nrd;whd;. ,ij mwpe;j egp (]y;)
mtu;fs; jq;fspd; vOgJ Njhou;fis mioj;Jf; nfhz;L mtid
tpul;bg; gpbg;gjw;fhf tpiue;jhu;fs;. gj;Uf;F mUfpYs;s
~]/g;thd;| vd;w ,lk; tiu nrd;Wk; FUi]Ak; mtdJ
Ml;fisAk; gpbf;f Kbahjjhy; rz;ilapd;wp jpUk;gpdhu;fs;.
,e;jg; NghUf;F ~Kjy; gj;u; Nghu;| vd;Wk; ngau; $wg;gLfpwJ.
7) ~Jy; ci\uh'
`p[; 2> [{khjh my;Cyh my;yJ [{khjh my; Mfpuh (fp.gp. 623
etk;gu; my;yJ brk;gu;) khjk; egp (]y;) mtu;fs; jkJ 150
my;yJ 200 K`h[pu; Njhou;fSld; ,e;jg; NghUf;fhf
Gwg;gl;lu;fs;. ,g;Nghy; fye;J nfhs;Sk;gb vtiuAk;
epu;ge;jpf;ftpy;iy. ,e;j 150 (my;yJ) 200 Njhou;fSk; 30
xl;lfq;fspy; xUtu; khwp xUtuhf gazpj;jdu;. kf;fhtpypUe;J
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8) ~ef;yh'
`p[; 2> u[g; (fp.gp. 624 [dt) khjk; egp (]y;) 12 K`h[pu;fSld;
mg;Jy;yh`; ,g;D [`;\; my;m]jp (uop) mtu;fis ~ef;yh|
vd;w ,lj;jpw;F mDg;gp itj;jhu;fs;. ,UtUf;F Xu; xl;lfk;
tPjkhf ,tu;fs; xUtu; khwp xUtu; gazk; nra;jdu;.
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ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB
6. Safwan Invasion. In Rabi‘ Al-Awwal 2 A.H., i.e. 623 A.D. Karz bin Jabir at the
head of a small group of polytheists raided the pastures of Madinah and
looted some animals. The Prophet [pbuh] at the head of 70 men left Madinah
to fight the aggressors. He went in their pursuit till he reached a place called
Safwan near Badr but could not catch up with them. This invasion came to be
known as the preliminary Badr Invasion. During his absence, the Prophet
[pbuh] entrusted Zaid bin Harithah with the disposition of the affairs in
Madinah. The standard was white in colour and entrusted to ‘Ali bin Abi Talib
to carry.
7. Dhil ‘Ushairah Invasion. It was in Jumada-al-Ula and Jumada-al-Akhirah the
first or second 2 A.H., i.e. November-December 623 A.D. The Prophet [pbuh]
at the head of 150-200 Muslim volunteers, with 30 camels which they rode turn
by turn, set out to intercept a Quraishite caravan. He reached Dhil ‘Ushairah
but the camels had left some days before. These camels were the same that
he went out to intercept on their return from Syria, and were the direct reason
for the break out of the battle of Badr. In the process of this campaign, the
Prophet [pbuh] contracted a non-aggression pact with Bani Madlij and their
allies Bani Dhumrah. Abu Salama bin ‘Abd Al-Asad Al-Makhzumi was
mandated to rule Madinah in his absence.
8. The Platoon of Nakhlah. It took place in Rajab 2 A.H., i.e. January 624 A.H. The
Messenger of Allâh [pbuh] despatched ‘Abdullah bin Jahsh Asadi to Nakhlah
at the head of 12 Emigrants with six camels. ‘Abdullah was given a letter by
the Prophet [pbuh] but was instructed to read it only after two days. He
followed the instructions and discovered that he was asked to go on to a
place called Nakhlah standing between Makkah and At-Ta’if, intercept a
caravan for Quraish and collect news about their intentions. He disclosed the
contents of the letters to his fellows who blindly obeyed the orders. At
Nakhlah, the caravan passed carrying loads of raisins (dried grapes), food
stuff and other commodities. Notable polytheists were also there such as ‘Amr
bin Al-Hadrami, ‘Uthman and Naufal, sons of ‘Abdullah bin Al-Mugheerah
and others... The Muslims held consultations among themselves with respect
to fighting them taking into account Rajab which was a sacred month (during
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which, along with Dhul Hijja, Dhul Qa‘da and Muharram, war activities were
suspended as was the custom in Arabia then). At last they agreed to engage
with them in fighting. ‘Amr bin Al-Hadrami was shot dead by an arrow,
‘Uthman and Al-Hakam were captured whereas Naufal escaped. They came
back with the booty and the two prisoners. They set aside one-fifth of the
booty assigned to Allâh and His Messenger, and took the rest. The Messenger
disapproved of that act and suspended any action as regards the camels
and the two captives on account of the prohibited months already
mentioned. The polytheists, on their part, exploited this golden opportunity to
calumniate the Muslims and accuse them of violating what is Divinely
inviolable. This idle talk brought about a painful headache to Muhammad’s
Companions, until at last they were relieved when the Revelation came down
giving a decisive answer and stating quite explicitly that the behaviour of the
polytheists in the whole process was much more heinous and far more serious
than the act of the Muslims:
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