FENRIR ~ Journal of Satanism and the Sinister ~ ISSUE III/ 124 YEAR OF FAYEN

THE HERESY PRESS

lulu.com/TheHeresyPress *
I: MIGNON'S SONG LXX: THE ANGEL OF FOXES

In its essen e! the Order of Nine An"les is! and al#a$s has %een! anar hi & #here a useful! #or'in"! definition of anar h$ is (that #a$ of li)in" #hi h re"ards the authorit$ of The State as unne essar$ and *ossi%l$ harmful! and #hi h instead *refers the free and indi)idual hoi e of mutual and non&hierar hi al o&o*eration+, This anar hism of ours is e)ident! for e-am*le! in .a/ our non&hierar hi al! ommunal! nature and stru ture0 .%/ in our disdain for the the *rin i*les of 1 o*$ri"ht2 and 1intelle tual *ro*ert$20 . / in our insisten e on internal han"e and de)elo*ment! #here e)er$thin" ONA ( an and should %e sur*assed! refined! han"ed! #hen others dis o)er! e-*erien e! and attain 'no#led"e and e-*erien e for themsel)es+0 and .d/ in our 3ode of 4indred Honour #hi h *la es the la# of 'indred honour o)er and a%o)e the la#s of The State , , ,

THE DEVIL DOG

It is said that Satanism is about transgr ssing th 56789 o! "on# ntiona$ so"i t%& br a'ing th mora$ r straints (hi"h bind us& "rossing th $imits) Som sa% that murd r is th u$timat taboo& ho( # r man% Satanists s m "om!ortab$ (ith th id a o! "u$$ing) Y t& th r ar som $in s too sa"r d # n !or man% (ho (a$' th Sinist r *a%) I r "ount m% o(n transgr ssion o! on o! th u$timat taboos) It (as a Frida%& (h n I (as a %oung $ad o! si+t n) ,% mom had -ust r " i# d a ma-or b ating !rom th $at st in $in o! h r a$"oho$i" bo%!ri nds) I had (itn ss d h r s"r ams and th si"' ning thuds o! h r $o# r.s b$o(s on h r bod% !rom th distan" o! th ba$"on% abo# ) /h door s$amm d) /h man had storm d o!!) Lu"'i$%& h had not in!$i"t d too mu"h damag on h r) Instin"ti# $%& a"ting !rom m% 0rot "ti# dri# & I bo$t d th doors to th hous and a$$ (indo(s) I "am in to "om!ort m% moth r) Sh (as sobbing in a h a0 on h r b d& a ha$!1 m0t% bott$ o! (his'% in h r hand (hi"h sh had int rmitt nt$% b n ta'ing gu$0s !rom) I g nt$% too' th bott$ !rom h r hand& and 0$a" d it on th !$oor) /o "om!ort h r& I 0ut m% arms round h r) Sh turn d and $oo' d m in th % s (ith a $oo' I.d n # r s n b !or !rom m% moth r& +" 0t in m% dar' st imaginings) Stagg ring around !rom th a$"oho$& and (in"ing in 0ain& sh tou"h d m% shou$d r and s$urr d& 23o %ou $o# m 42 Staring d 0 into h r tortur d % s& I mouth d 2% s2& and ! $t a "urious stirring in m% n th r r gions) 5$a"ing m% arms around h r& m% 0ri"' gr ( hard in m% 0ants as sh 0$a" d h r (his'%1!$a#or d $i0s to min ) I su"' d on h r $o( r $i0& a train o! mi+ d sa$i#a oo6ing do(n m% "hin) I had n # r r a$$% thought o! m% moth r this (a% b !or & a$though sh (as sti$$ a %oung $ad% o! t( nt%1nin & but it !irst o""urr d to m (hat a s +% and -ui"% "r atur sh is) Sh b gan disrobing& h r hands sha'ing !rom sho"' and a$"oho$& and I h $0 d h r (ith h r "$oth s) 7 !or I 'n ( it& both o! our "$oth s ( r a h a0 on th !$oor& and ( ( r (i$d$% 'issing and "ar ssing on h r b d) Sh (as gigg$ing $i' a s"hoo$gir$ as I r a"h d round to massag h r "$it& a$r ad% oo6ing (ith moistur ) 5r 1"um (as oo6ing !rom m% # in% t nag bon r& (hi"h sh too' d $ight in su"'ing $i' a $o$$i0o0& and a!t r som rough (r st$ing and "ar ssing& I nt r d th ga0ing ho$ I had origina$$% "am out o!) I mount d h r dogg% st%$ ) Sh moan d 2Y s8 Ohhh& % s82 as I b gan 0ounding h r !urious$%& digging m% !i$th% nai$s into h r bruis d ba"' unti$ I dr ( b$ood) I thrust d h r d 0 and hard& sma"'ing h r about $i' sh b gg d m to) Sh "ri d out m% nam & $ a#ing no doubt in m% mind that sh 'n ( sh (as !u"'ing h r son& and I instin"ti# $% r s0ond d (ith h r !irst nam & (hi"h though sh norma$$% dis$i' d m using sh too' imm ns 0$ asur in h aring) I thrust d h r hard r and hard r and sh $ t out a ran"id (his'% !art !rom h r ga0ing anus& th sound and sm $$ o! (hi"h didn.t 9u n"h m% d sir but inst ad a(a' n d a ra(& 0rima$&

"arna$& anima$isti" dri# th $i' s o! (hi"h I had n # r +0 ri n" d b !or ) I 0u$$ d m% 0 nis out o! h r ( t #agina and thrust it hard into h r anus) Sh s"r am d in 0ur 0$ asur and "stas%& and I r a"h d round and !urious$% stro' d h r "$it as I ramm d m% m at d 0 into h r shit ho$ ) Sh (as !$ust r d and sha'ing $i' "ra6%& and as sh a00roa"h d h r orgasm& tim s$o( d right do(n as I ! $t m%s $! about to burst& and +0$od d into h r bo( $s as sh simu$tan ous$% shoo' $i' an arth9ua' 0o( r!u$ nough to $ # $ Los Ang $ s) E+haust d& dr n"h d (ith s( at and ! $ing both tr m ndous$% "stati" and bruta$$% immora$& I 0u$$ d m% di"' !rom h r 0oo0 "hut as sh $ t out anoth r trium0hant !art) * both $augh d as I r a"h d !or a b dsid tissu and mo00 d a bit o! a$"oho$i" so!t s"oo0 +"r m nt !rom m% s mi1 r "t s"h$ong) It didn.t s m so nast% at th tim as it sounds) * must ha# th n "$imb d into b d and !a$$ n as$ 0 tog th r& !or th n +t thing r m mb r (as (a'ing in th morning& h r sti$$ as$ 0& and going do(nstairs to ma' h br a'!ast in b d) Sh had a$r ad% dr ss d (h n I r turn d& h r ha00i$% ta'ing h r tra% and $ t m t $$ %ou& m% "orn!$a' s tast d s( t r and mor su""u$ nt than th % had # don b !or ) I r 1 r

/hat (as th $ast tim ( had "arna$ "onta"t& ho( # r I r m mb r it #i#id$%) * n # r dis"uss d th in"id nt a!t r that& ho( # r our g$an" s into a"h oth r.s % s o!t n r 1to$d th ta$ ( $$1 nough) * r sum d 9uit smooth$% into a norma$ moth r/son r $ationshi0& and I n # r ! $t gui$t% at a$$ or an% s ns o! r gr t o# r th in"id nt) I! sh did& I n # r 'n ( about it& or at $ ast sh "on" a$ d it r a$$% ( $$) A!t r that& I $o# d m% moth r 9uit d ar$% as a son& unti$ sh di d o! a h roin o# rdos si+ % ars $at r) I sti$$ #isit h r urn on o""asion) /hat in"id nt mar' d a turning 0oint in m% $i! ) A!t r su"h a 0ro!ound transgr ssion o! on o! so"i t%.s d 0 st taboos& I "ou$d asi$% s through th mora$isti" 0$atitud s d sign d to bind us a$$ to m nta$ and motiona$ s$a# r%) 56789 (as r # a$ d as a $i through dir "t 0 rsona$ +0 ri n" ) A$$ th ru$ s& taboos& disa00ro#a$& !a$s standards 1 a$$ stand r "t d on a s"a!!o$d o! 0ur bu$$shit) I $augh at th ( a' too timid to "ross thos $in s) Sha"'$ s smash d& "hains b$o(n to 0i " s& I bo$d$% stand r "t as a transgr ssor imbu d (ith dar' gnosis) A N +ion (as o0 n d that !at !u$ night& and th sinist r n rg% sti$$ burns (ithin m to this # r% da%& ta'ing m through +tr m sin to a stat o! dar' a0oth osis) I am th 3 #i$ 3og) I am Satan :ims $!) * $"om to : $$)

IN WINTER

/h boo' is 0ut asid *h n (ord$ ss th s$o( !or" 5ush s sadn ss in m% sou$ I "annot gi# m%s $! th n to his (riting For th r a$ $and str t"h s out In turgid 0rogr ssion: A *i$d rn ss no boo' or 0ainting ;an $i# !or m And m% sou$ shrin's at (hat I must do <

/h r is an A( So t rrib$ in its 0a" E#o$#ing a m r"i$ ss +0ans *h r on $i! ;an on$% # r b !orgott n) ;an I $i $i' th ro"'s I am dr aming And b "om that ag $ ss +ist n" 4 *i$$ th si$ n" r turn /o !ind I am th str ams ,o#ing through this im0ossib$ Earth4

:hen the %oo' loses It is as if m$ %lood :ill %e ome the heather&rust And m$ tin$ mind is lost To the Nameless ;read :e do not ha)e to fa e until Last moments of re allin"

Y t& to r m mb r *h n oth rs !org t Is an an"i nt =i!t: It is to b "om *hat (ords "annot ma' a b "oming And to mo# & b "aus o! ! ar& /h !ragi$ 5r s nt /o mbra" th % arning o! Ag s )))

On" Fortuna ma% ha# as d th burd n No( b ginnings s m mor di!!i"u$t And I turn and bring !orth !rom a s$ 0ing !orm A boo' ha$!1(ritt n And bar $% und rstood) I (i$$ b that S0ring tim *h n th boo' must b $i# d> 7ut !or th 5r s nt& th "o$d sti$$ n"$os s As I am on$% th o00r ssi# 0romis O! a s ason % t to b $i# d

O9

ETI!"ETTE

As som on 0 rs0i"a"ious$% m ntion d a ! ( % ars ago& ?@;onsid r th A Ord r o! Nin Ang$ s as a Bon N umann ma"hin but on (ith an o0 n sour" "od (hi"h a$$o(s mutation (h n r 0$i"ating) As su"h& th on$% n " ssit% !or su"h a s $!1r 0$i"ating d #i" to (or' is 0utting it out th r ) A!t r that it (i$$ do its (or' no matt r i! th "r ators ar sti$$ in#o$# d or # n i! th % r main a$i# ) On" su"h a ma"hin is s t into motion& it r mains a"ti# )C *hi"h is a good m ta0hor !or ho(& +ot ri"a$$%& th ODA (or's& and has (or' d& both in th r a$ (or$d& and in "%b rs0a" & (ith th #irtua$ ODA Bon N umann ma"hin s that o0 rat in "%b rs0a" ins0iring man%& o# r th 0ast d "ad & to bui$d th ir o(n ODA ma"hin s in th r a$1(or$d and& som tim s& d # $o0 n ( r mod $s) Y t # n in "%b rs0a" th r ar " rtain !undam nta$s that ma' su"h ma"hin s distin"t: as b ing ODA> that is& as b ing bas d on Eth ODA ar"hit "tur or mod $F) On o! th s !undam nta$s is that th r ar and ha# b n " rtain un(ritt n ru$ s G an ti9u tt G "on" rning ho( ODA 0 o0$ int ra"t& #ia m diums su"h as int rn t& (ith oth rs o! our 'ind or "$aiming to b our 'ind or (ho ar s rious$% int r st d in our sinist r tradition) A n " ssar% ti9u tt gi# n that man% or # n most o! th s int ra"tions ar b t( n anon%mous or anon%mi6 d indi#idua$s) /h ru$ s ha# r main d un(ritt n b "aus HaI th % ar transmitt d aura$$%& on ODA 0 rson to anoth r in th r a$ (or$d& and/or HbI our 'ind& or thos (ith th natur to b "om o! us& "an and shou$d b ab$ to intuit (hat th % ar or b ab$ to d du" th m !rom th $a( o! 'indr d honor& and (hi"h basi" $a( Hth La( o! /h N ( A on& th Logos o! th Ord r o! Nin Ang$ sI is (hat binds thos Eo! th ODAF tog th r (hi"h # r o! th thr ODA (a%s/mod $s J1K th % !o$$o( or # n i! th % "r at th ir o(n 0 rsona$ (a%/mod $ ins0ir d b% or !orm d !rom on or mor o! thos (a%s) For& # n o# r th int rn t& thos (ith " rtain o""u$t gi!ts/s'i$$s/abi$iti s "an o!t n intuit a ! ( us !u$ things about som int rn t 0 rson b% (hat& and ho(& and ho( mu"h& that 0 rson (rit s& and b% (hat th % donFt (rit ) 5$us& th r a$ 0os urs/"har$atans/mu00 ts (i$$& gi# n tim or som tim s a $itt$ anon%mous 0rodding/-a0ing& inad# rt nt$% r # a$ th ms $# s& or $os int r st in th ODA and mo# on to som thing $s (ith th ir (a G as th % th ms $# s G soon !orgott n J2K) On +am0$ shou$d su " ) /his "on" rns som on (ho o# r % ars anon%mous$% (rot a 0rodigious amount about th ONA& # n though h had no r a$1$i! sinist r d ds to his nam & had n # r und rta' n th rit o! Int rna$ Ad 0t& had n # r $ arn d sot ri" "hant (ith a grou0 o! "antors nor # n "onstru"t d his o(n ad#an" d Star =am ) Furth rmor & # n though h "ou$d not ans( r # n on o! th t n 9u stions that # r% ONA Ad 0t "an ans( r JLK& h had th "hut60ah to !r 9u nt #arious int rn t !orums& issu d som s $!10ub$ish d o""u$t boo's& and had #arious ( b$ogs& (h r h mad

!r 9u nt "omm nts and 0ush d his id as and int r0r tations& thus garnishing som thing o! a r 0utation G among thos E(ho did not 'no( and did not doF G as b ing som sort o! Eauthorit%F about th ONA or # n as b ing th $ ad r o! som sort o! EMagshi0 ONA n +ionF) 7ut (hi$ h G th mu00 t G s r# d a us !u$ 0ur0os Has in "o$$ "ting and distributing ONA ,SSI h (as $ !t a$on ) Unti$& on on 0ub$i" int rn t !orum G and a!t r som 0rodding b% som on G h r # a$ d his tru natur & "$aiming as h did that his Ea"tionsF Hundo"um nt d o! "ours in th r a$ (or$dI and his int rn t (ritings had Eins0ir d ALF (ho had $att r$% Esto$ nF som o! his id as& and so on& %ada1%ada1%ada) *h n h (as th n as' d som 0 rtin nt 9u stions& his 0osturing (as # n mor "$ ar$% r # a$ d) /hus& and to gi# -ust on +am0$ & to th 9u stion& E(h r do s 7inan Ath =a *ath Am "om !romF& h $aughing$% r 0$i d that it (as Eo$d Eng$ishF and !or good m asur add d som 0 rsona$ #itu0 ration) A!t r som !urth r 0rodding& and !ai$ur to r s0ond to 0 rtin nt issu s rais d Hsu"h as r garding aura$ tradition and 0ri#at "orr s0ond n" b t( n AL and #arious a"ad mi"sI& h abs nt d hims $! !rom th thr ad& on$% to r 1a00 ar& on that and oth r !orums som tim $at r Has 0os urs t nd to doI as i! nothing had ha00 n d) 7ut& ha#ing thus bro' n th un(ritt n ru$ s H(hi"h h so ob#ious$% did not 'no( about and did not ha# th o""u$t s'i$$ to intuitI h b "am som thing o! a Ngur o! !un to thos (ithin and o! th ODA H(ho did 'no( th ru$ s or had "hara"t r/s'i$$ nough to intuit th mI -ust as h (as r # a$ d as a 0os ur& a mu00 t& to thos & outsid o! th ODA (ith saga"it% nough and/or 0oss ss d o! " rtain o""u$t gi!ts/s'i$$s/abi$iti s) Nothing th r !or n d d to b said about him in 0ub$i"& !or h (as a'in to on o! thos things us d to t st !or mundanit% G i! 0 o0$ too' him and/or his !!usions s rious$%& th n mundanit% b "am th m) For h G #ia !orums and #arious b$ogs G int rminab$% 0ost d 0r t ntious dri# $ $i' ?I am a Ouantum 5hi$oso0h r G and th t m0$ o! th m a 5hi$oso0hi" Ouanti6 r) /h s%st m has (or' d sin" 2PPQ& in" 0tion o! our +0 rim nt) And it (or's b "aus it m ts th "ha$$ ng s +t rna$ and int rna$ to ass mb$ing so$idarit%)C /h n& a!t r a $a0s o! s # ra$ % ars& it Nna$$% s m d to da(n on him that " rtain 0 o0$ no $ong r too' s rious$% an%thing h said about th ONA& 0rom0ting him to 0ub$i"$% distan" hims $! !rom& and b gin to "riti"i6 & th ONA) /hus& h (rot stu!! $i' & ?I! I stri# against Anton Long or oth r as0 "ts o! th S # n1Fo$d *a% itFs b "aus I b $i # th m to b $imits and sha"'$ s G that is (rong4 *rong !or (ho4 *ho ar ONA to t $$ m (hat to do& b $i # 4 I "om a$ong and "ha$$ ng ONAFs "ont m0orar% satanism) /hat is -ust th (a% it is)C /o (hi"h som on r s0ond d& 5 rha0s %ou som ho( o# r$oo' d Hor som ho( !or som r ason ha# E!orgott nFI (hat th Ord r o! Nin Ang$ s G and Anton Long G ha# b n sa%ing !or o# r LP % ars4 *hi"h is& and I 9uot & that

?@th A ODA (a%& as it no( +ists& is not sa"rosan"t or dogmati" and HaI shou$d b add d to& #o$# d& and r Nn d& as a r su$t o! th sot ri" 0ath i1mathos o! thos (ho ha# $i# d it& and HbI "an and shou$d b ada0t d and d # $o0 d and "hang d& in (ho$ or in 0art& b% oth rs (ho ar or (ho ha# b n ins0ir d b% or inMu n" d b% it)C

,a% I sugg st %ou r ad Hor r 1r adI The Satani Letters of Ste*hen <ro#n !rom th 1DDPs& in (hi"h Anton Long "$ ar$% stat s& s # ra$ tim s& th sam thing) Es0 "ia$$% r dogma& and disdain !or authorit%)

In thos $ tt rs %ouF$$ Nnd th ss ntia$ ONA th m s o! $ arning b% 0ra"ti"a$ 0 rsona$ +0 ri n" & d # $o0ing %our o(n -udg m nt& and so on) So %ouFr on$% doing (hat th ONA said shou$d b don )

A$so& sin" %ou ha# not !o$$o( d Hor "ou$dnFt !o$$o(I th s # n1!o$d (a% G u0 to and in"$uding int rna$ ad 0t G isnFt %our d nun"iation o! it -ust %our o(n 0 rsona$ o0inion about som thing %ou r a$$% ha# no 0 rsona$ +0 ri n" o!4

Anoth r r s0ons (as # n mor 0 rtin nt& @/hat 0 rsonA 0ontiN"at s at gr at $ ngth& a$(a%s anon%mous$%& about th L:5 and th Ord r o! Nin Ang$ s& and !or % ars "$aim d to b ONA and to b running a thri#ing ONA t m0$ & but (h n as' d to 0ro#id #id n" o! a"tua$ ONA in#o$# m nt G as in ha#ing don sinist r d ds in th r a$ (or$d> as in ha#ing und rta' n th rit s o! +t rna$ ad 0t& int rna$ ad 0t& sung sot ri" "hant (ith a grou0& and "onstru"t d an ad#an" d star gam G h announ" d h Fd E$ !t th ONAF and (as no( a E9uantum 0hi$oso0h rF

: Fs indi"ati# o! th ONA 0rob$ m G o! anon%mous 0 o0$ "$aiming #ia th int rn t that th %Fr ONA> o! anon%mous 0 o0$ #ia th int rn t r noun"ing th ONA> o! anon%mous 0 o0$ #ia th int rn t "riti"ising th ONA> and Nna$$% o! anon%mous 0 o0$ garn ring #ia th int rn t som sort o! r 0utation !or ha#ing "$aim d 'no($ dg and 0ra"ti"a$ +0 ri n" o! th L !t :and 5ath (h n th r ar no "r dib$ & non1int rn t& sour" s !or su"h 'no($ dg and +0 ri n" or in#o$# m nt (ith th ONA) /his ta$ o! this !orm r ODA (annab H(ho is sti$$ s'u$'ing around "%b rs0a" I is th r !or not on$% amusing and instru"ti# & but a$so indi"ati# o! Eth ODA int rn t 0rob$ mF G a 0rob$ m& r garding ODA id ntit% H"$aim d or assum dI& that "an b asi$% so$# d b% d t rmining (h th r th sus0 "t in 9u stion is using& a00$%ing& or has bro' n& our ti9u tt ) *hi"h& o! "ours & assum s that on 'no(s this ti9u tt & or has saga"it% nough and/or is 0oss ss d o! " rtain o""u$t gi!ts/s'i$$s/abi$iti s su!!i"i nt to intuit (hat th ru$ s o! our ti9u tt ar )

=,H,>S,L, O?A @AB

Notes

/h thr ODA (a%s ar th initiator% S # n Fo$d *a%& th indi#idua$ ad# rsaria$ 0ra+is o! 3r ""s and Nin rs& and th tradition o! th Roun(%tha)
J1K

+ ati"

In t rms o! th ma"hin m ta0hor& th $a( o! 'indr d honour and th ru$ s o! ti9u tt d ri# d !rom it "ou$d b "onsid r d to b a'in to th E"om0i$ rF (hi"h "om0i$ s th EODA o0 n sour" "od F into th binari s o! th 0rogramm s that nab$ our 0arti"u$ar t%0 o! "om0ut rs to Edo stu!!F) *ho& !or instan" & r m mb rs Us n t s0ats o! % ars ago& th o0inions s0 ( d !orth th r & or "an # n b both r d to tra($ through (hat Us n t ar"hi# s th r ar ) Forums& ( b$ogs& ( bsit s& F7 0ag s& ar a$$ 0h m ra$> transitor% mani! stations o! most$% mundan 0h m ra)
J2K

,ost o! thos ngaging in dis"ussions or o!! ring u0 th ir o0inions about matt rs ODA ar a$so transitor%& as is th ir int r st) F ( graduat to r a$1$i! sinist r d ds& and/or to ma'ing th ir o(n r a$1(or$d ODA o0 n1sour" ma"hin s)
JLK /h

s 9u stions ar :

1I *hat is th m aning and th "orr "t us s @0$ura$A o! th t rm Fa% n4 2I *hat a$"h mi"a$ s ason is a00ro0riat to 3abih and (h%4 LI *hat is th r ason that 5 trio"hor is us d in th Rit o! A!sana& and (hat is this Rit 4 4I *hat on @singu$arA t rr stria$ $o"ation is us d in "a$$ing !orth Yusra4 RI :o( do th Nin Ang$ s r $at to A6a$& 3har and Sama$& and (hat Earth1bound H"ausa$I !orm Hstru"tur /"onstru"tI is us d to s%mbo$i6 this4 QI *hat s%mbo$i" stru"tur /"onstru"t is b %ond th Had#an" dI !orm that is /h Star =am 4 TI :o( do s th "ausa$ 0h nom na 0 r" i# d in th "ausa$ as Egra#it%F r $at to a s0 "iN" t%0 o! a"ausa$ n rg%& and (hat has this to do (ith th 3ar' =ods m%thos and th n +ion that is th 0$an t Earth4 UI *hat is th sot ri" nam o! th a"ausa$ ntit% that has th "ommon +ot ri" nam Satan4 DI *hat manus"ri0t& oth r than Al&4ita% Al&Alfa'& is a sour" !or th nin manations4 1PI *h r and (h n (as Al&4ita% Al&Alfa' (ritt n and (hat nam /tit$ a00 ars on th Nrst !o$io4 As has b n 0oint d out in s # ra$ ONA t +ts: HaI /h s ans( rs H(ith on 0artia$ -a0 d/boob%tra00 d +" 0tionI "annot b !ound b% s ar"hing th Int rn t or in 0ub$ish d boo's and ,SS& and ar r # a$ d aura$$% on an indi#idua$ basis& and (h n r 9uir d and/or (h n n " ssar%& b% th ONA Ad 0t/,ast r/Lad%,ast r guiding th g nuin L:5 s ' r/3ar' Sor" r r/Sor" r ss& HbI 0os urs/0r t nd rs/mu00 ts (i$$ o!t n "$aim Hb "aus th % "anFt ans( r th mI that th s 9u stions ar Em aning$ ssF)

IN

NDS#

PE

*int r dar' ns And a"h "it% is a r !ug : Y t sti$$ a ri# r mo# s through un$it moors *aiting& mi$ s !rom our 0$a" O! Forg tting And "ho s E$$ud th not s& !orm d /o s i6 3i#init% /o su"'$ !or som A dr am

,% "ru"ib$ & nourish d no( 7% rain and sno( :as (ait d $ong % ars: It is tim !or th Earth to b ar again From a 'ind o! 3 ath& /o bring th d 0 ning s0r ad o! Summ r On" mor b% an Oath In ! # r !u$!i$$ d

Franti"& a "onn +ion sought *hi$ a"h s ason is unh ard) : r & r sid s th $onging /o !ind th Inn r Land& immutab$ Sin" in our $oss * "annot gras0

A 'illin" frost that see*s :here no *aths 3ut us from the %la ' hills :here no tra ' Leads to a fa)oured *la e

And "ho s& a!t r %ou * sha$$ sti$$ b & (aiting )))

THE HO$O#ENTRI# SYNDRO$E

- AND ITS CURE

It is ob#ious to an%on o! an% saga"it% Hand that& toda%& m ans a # r% ! (I that a dis as has "om u0on (hat is o!t n "a$$ d E* st rn "i#i$i6ationF -ust as it is b "oming ob#ious that th t rm E* st rn "i#i$i6ationF shou$d no $ong r b a00$i d to that high r "i#i$i6ation born in th 3ar' Ag s and (hi"h is said to b 0oss ss d o! a EFaustian s0iritF or 2sou$2)

/h t rm E* stF has b "om id nti!i d (ith th mat ria$ist E"u$tur F s0a(n d in th $ast " ntur% or so and (hi"h has 0oss ss d Euro0 & Am ri"a and th oth r out0osts o! (hat on" ( r Euro0 an "o$oni s) 5art o! this E"u$tur F is adh r n" to (hat is "a$$ d Ed mo"ra"%F and 0ro! ssion o! (hat ar ss ntia$$% E$ib ra$ and humanitarianF s ntim nts) /h E* stF is no $ong r und rstood b% th ma-orit% o! Euro0 ans or thos o! Euro0 an d s" nt as th E"i#i$i6ationF that ga# ris to ;o0 rni"us& 7 tho# n& Rob rt Fa$"on S"ott& * rn r #on 7raun 1 or to th "on9u st o! th (or$d b% Euro0 ans !or th ir o(n b n !it& or to th +0$oration o! S0a" ) Rath r& it is und rstood as th 0ro#id r o! a "om!ortab$ and mat ria$ $i! 1st%$ & and th ado0tion o! " rtain 0o$iti"a$ !orms and id o$og%) In th sam (a%& th t rm E* st rnF has b "om a d rogator% on in a numb r o! non1Euro0 an "ountri s and r ! rs to th "onsum r1industria$1mi$itar% s%st m + m0$i!i d b% 0r s nt da% Am ri"a) For th s r asons& it has no( b "om n " ssar% to ma' a distin"tion b t( n th EFaustian "i#i$i6ationF and (hat is 'no(n toda% as Eth * stF 1 !or th t(o ar not th sam )

Ind d& th * st o! toda% is si"' and ai$ing& ha#ing !a$$ n #i"tim to th homo" ntri" s%ndrom ) /his is both a 0att rn o! r "ogni6ab$ b ha#iour& and a grou0 o! s%m0toms) /h b ha#iour is #id nt in most s0 "im ns o! E* st rn manF and E* st rn (om nF 1 a " rtain ( a'n ss o! s0irit& a d sir Hsom tim s gras0ingI !or s "urit%& 0 a" & harmon% and mat ria$ 0oss ssions& and a $ib ra$ attitud to $i#ing and oth rs) /h b st s0 "im n o! th s b ha#ioura$ tr nds is Eth 0o$iti"ianF& and som o! th (orst +" ss s ar #id nt (h r # r E* st rn touristsF ar gath r d to 0ursu th ir 0$ asur s in oth r 0 o0$ s "ountri s) /h dis as s%m0toms in"$ud ns$a# m nt to a " rtain s t o! id as and an a$most 0atho$ogi"a$ hatr d o! an%on (ho +0r ss s 0rid in th ra"ia$ a"hi # m nts o!

Euro0 ans or in a"tua$$% b ing 0roud o! b ing Euro0 an in ra" Han asso"iat d s%m0tom b ing n"ourag m nt o! ra"ia$ 0rid among a$$ non1Euro0 ansI)

/his s%ndrom is "a$$ d Ehomo" ntri"F b "aus it has a "ommon " ntr 1 a "ommon ar a !rom (hi"h th a!!$i"tions d ri# ) *h th r this " ntr is som (h r in th Er a$F (or$d H!or +am0$ & a " rtain distin"ti# 0 o0$ (ho no( ha# th ir o(n "ountr%I or (h th r it is s n as m ta0hori"a$$% +isting as a "ommon root (hi"h has gro(n man% bran"h s& is immat ria$ to an a00r "iation o! its "ons 9u n" s Hth "ommon root b ing th do"trin o! th Na6ar n I) /h s "ons 9u n" s in"$ud th mat ria$ d sir m ntion d abo# & an Ein(ard1turningF morbidit% and th ma'ing o! " rtain t%0 s o! 0 rson: th undis"i0$in d& s $!ish mis!it& th 6 a$ot H0o$iti"a$& r $igious and so"ia$I o!t n "onsum d b% a d sir !or abstra"t goa$s $i' EVusti" F& EFr domF and EE9ua$it%F& and th int $$ "tua$) /h !orm r is not s0 "ia$$% E* st rnF 1 but has 0ro$i! rat d in th "ountri s o! th E* stF du in 0art to th +ist n" o! th oth r t(o t%0 s: h or sh b ing ith r th "o(ard$% t%0 (ho "ongr gat s in grou0s and is ss ntia$$% "hara"t r$ ss or th motiona$$% "ri00$ d indi#idua$ (ho indu$g th ms $# s H"rimina$$% or (hat # rI und r"o# r o! that anon%mit% (hi"h * st rn "iti s and $i! in g n ra$ ma' s 0ossib$ )

/h s%ndrom has 0rodu" d th 0r s nt rott n stat o! th E* stF (h r dishonourab$ s"um br d and ar br d in 0ro!usion and (h r EFaustianF #a$u s ar ignor d and (hat is Eanti1FaustianF "ham0ion d 1 (h r th ma-orit% ar so ns$a# d m nta$$% that !or most 0ur0os s th % "annot r a$$% b "a$$ d EFaustiansF or # n EEuro0 ansF sin" b% th ir (a%s o! $i#ing& a"ti#iti s and subs r#i n" to a$$ that is anti1Faustian and anti th 0r s r#ation o! th ra"ia$ id ntit% o! Euro0 ans& th % "ontribut to and n"ourag th d "$in )

*hat& th n& "an b don 4 /h r ar r a$$% on$% thr 0ossibi$iti s) /h !irst is to tr% and (in o# r to Faustian (a%s b% m ans su"h as dir "t and indir "t 0o$iti"a$ a"tion a ma-orit% in on or mor Euro0 an "ountr% or "ountri s Hor in thos "ountri s d ri#ing !rom Euro0 an "i#i$i6ation 1 su"h as Am ri"a or Austra$iaI and thus stab$ish a 0ro1Faustian Stat ) /h s "ond is to gradua$$% stab$ish th basis !or !utur "ontro$ b% m ans su"h as so"ia$& E0hi$oso0hi"a$F and Er $igiousF agitation Hi )& b% s0r ading Faustian id as and (a%s o! $i#ing #ia su"h +t rna$ !ormsI) /h third is to a"" 0t th d "$in and a(ait th do(n!a$$ o! th E* stF 1 0r 0aring to start again (ith th "r ation o! a n ( "i#i$i6ation som tim in th !utur & and a"ti# $% h $0ing to hast n that d "$in : "r ating an $it H0h%si"a$$%& m nta$$% and 0s%"hi"a$$%I to b "om th ru$ rs (h n d "$in b "om s "haos and on$% th strong (i$$ (in)

A$$ th s o0tions "ou$d su"" d& as (i$$ b +0$ain d) 7ut !irst it is n " ssar% to out$in in g n ra$ t rms (hat (i$$ o""ur) /hos ! ( (ho und rstand th natur o! th Faustian "i#i$i6ation (i$$ und rstand a$so that 1 $ !t to its $! 1 it (ou$d ha# nd d in Im0 rium and that this Em0ir & b "aus o! th natur o! th Faustian s0irit H + m0$i!i d b% s"i n" and t "hno$og%I& (ou$d ha# ta' n us b %ond this Earth to "o$oni6 th 0$an ts o! this and oth r star1s%st ms) /his Em0ir (ou$d ha# $ast d about LDP % ars and th n& $i' a$$ Em0ir s& (ou$d ha# !a$$ n 1 and a n ( "i#i$i6ation (ou$d ha# b n born) :o( # r&

b "aus o! th E=a$a"ti"F natur o! th Im0 rium& this (ou$d b # r% di!! r nt !rom (hat had gon b !or and (ou$d ha# b n $ ss o! a "on# ntiona$ E!a$$F than th g rmination o! man% and di# rs s ds 0$ant d on #arious oth r (or$ds: th b ginning o! a (ho$ n ( "ha0t r o! #o$ution)

:o( # r& th Faustian "i#i$i6ation b "am dis as d 1 su!! ring a EdistortionF o! its s0irit or thos) /h r su$t (i$$ b th trium0h o! (hat it is "on# ni nt to d s"rib as th E,agianF 1 th us o! Faustian t "hno$og%& in# nti# n ss and 0 o0$ s to bring about a 2, ssiani"2 dr am (ith th subs 9u nt d "$in into "haos and a n ( E3ar' Ag F (h r t%rann% +ists in an o# rt (a%& as it do s toda% in a "o# rt (a% r garding Faustian id a$s and " rtain !a"ts o! histor% (hi"h ar su00r ss d and " rtain #i (s and (a%s o! $i#ing mad i$$ ga$ and "rimina$) @/hos (ho und rstand (i$$ 'no( (hat is m ant h r )A

3 s0it th d "$in & it is sti$$ 0ossib$ & using 0o$iti"a$ m ans& to "r at a Faustian Em0ir ) /his r 9uir s a E;a s r1t%0 F indi#idua$ (ho& using 0 rsona$ "harisma and 0o$iti"a$ s'i$$& brings a Faustian1ins0ir d 0o$iti"a$ mo# m nt to 0o$iti"a$ #i"tor% in a 0arti"u$ar "ountr%) /his o0tion& ho( # r& (hi$ 0ossib$ & is not $i' $% 1 it r 9uir s th a00 aran" o! an indi#idua$ (ho mbodi s th tru 3 stin% o! th Faustian "i#i$i6ation& and th r ar no indi"ations that su"h a 0 rson +ists at this mom nt in our histor%) *hat s ms mor 0ossib$ is that su"h an indi#idua$ ma% aris in thos tim s to "om Hand (hi"h ar 9uit n arI (h n th in!rastru"tur s o! th E* stF b gin to "o$$a0s und r th ( ight o! th d "a% (hi"h th ir o(n 0o$i"i s ha# "r at d and b !or th E,agianF t%rann% b "om s stab$ish d o# rt$%) @/h Etim 1(indo(F h r is o! th ord r o! a d "ad G Es i6 th "han" 8F (i$$ th n b a n " ssar% s$ogan !or thos in#o$# d in dir "t a"tion)A

/h s "ond o0tion is basi"a$$% in!i$tration o! +isting stru"tur s b% a "on" rt d "am0aign 1 and th s0r ad o! Faustian id a$s b% (hat # r m ans ar us !u$ and n " ssar%& a$$ (ith th int ntion o! "r ating in th not too distant !utur a basi"a$$% Faustian 0o( r stru"tur ) /his r 9uir s t(o things: a "ommitm nt Ho! th r #o$utionar% t%0 I and th !ormation o! d di"at d grou0s (hos a"ti#ists s ' simi$ar goa$s in short& a t%0 o! 0o$iti"a$ or Er $igiousF !aith aiming to und rmin so"i t% and "r at n ( stru"tur s) Su"h a !aith (i$$ not -ust Earis F 1 it has to b "r at d& 0robab$% b% a "harismati" indi#idua$ or indi#idua$s (ho ha# a s ns o! 3 stin% and (ho ! $ "om0 $$ d to r 1stru"tur so"i t% in !a#our o! Faustian id a$s) /o a"hi # an%thing& su"h a E!aithF (ou$d ha# to b basi"a$$% ra"ia$ 1 i ) d di"at d to th ( $!ar & rights and as0irations o! thos o! Euro0 an d s" nt Hi ) Ar%ansI& !or on$% su"h s ntim nts +0r ss or "an +0r ss in a 0ra"ti"a$ (a% th ss n" o! th Faustian thos) =i# n this +0r ssion& and gi# n th d%namism (hi"h a r $igious !orm 0oss ss s b% its # r% natur & su"" ss "ou$d b a"hi # d (ithin th s0a" o! s # ra$ d "ad s)

/h third o0tion is r - "tion o! 0ra"ti"a$ att m0ts at r !orm or "hang 1 !or at $ ast man% d "ad s 1 and& inst ad& th "r ation o! a sma$$ $it (ho distan" th ms $# s !rom Eso"i t%F b% "r ating a (a% o! $i#ing (hi"h is auth nti"a$$% Faustian and (hi"h 0os s no dir "t thr at to th in!rastru"tur s (hi"h ar or (i$$ b "om anti1Faustian) Su"h a (a% (ou$d ' 0 a$i# th traditions and as0irations o! Faustian "u$tur and "i#i$i6ation and (ou$d

nab$ a n ( "i#i$i6ation to m rg a!t r th !a$$ o! th 0r s nt on )

It shou$d b ob#ious that a$$ thr o0tions ar r 9uir d to "ur th si"'n ss 1 that a$$ shou$d b stri# n !or b% thos (ho und rstand& i! on$% in an instin"ti# (a%& th d "$in that has "om u0on us) /h r shou$d b int r"hang and int ra"tion b t( n th thr : a d # $o0ing d%nami" or im0 rati# (hi"h 0oss ss s its o(n mom ntum and on" b gun "annot b sto00 d) Furth r& a"h o0tion is suitab$ !or a " rtain t%0 o! indi#idua$ 1 and thus th thr uti$i6 th 0ot ntia$ that is 0r s nt (ithin our 0 o0$ s) /h % a$so +0$i"at in a 0ra"ti"a$ (a% that thr !o$d "hara"t r (hi"h our !orm r r $igions and (a%s o! $i#ing ha# a$(a%s r "ogni6 d: th (arrior t%0 Hh r batt$ing !or 0o$iti"a$ 0o( rI& th "u$ti#ator/% oman/s tt$ r t%0 Hh r "r ating a "ommunit% $i#ing in an auth nti" Faustian (a%I and th 0ri st/shaman t%0 Hh r agitating !or a r $igious Faustian !ormI)

/his thr 1!o$d atta"' "annot !ai$ to su"" d)

Anton Lon" ONA

T" V % THE $ STER HECues SinemusI

ST

SLEEPW

L&

/h 0att rns o! (at r From th mountains ;ou$d not uns tt$ : Sur $% th % (ou$d $ ad a s0irit to si$ n" Lu$$ a"h t rrib$ night /hat "ou$d not b ar th birth o! S0ring For *int r.s $ast rag

Sur $% th storm& that on 0 r! "t s%m0hon% *ou$d s0ar th hom And $i!t th Ob$at to stand& Staring $i' th ,oon At th s(ir$ing $i! o! birds *ho brought on" b !or /hat sam 0r "ious $aught r

It is hard to $ t go o! ha00in ss For a "aus b %ond: I (i$$ s ' to r m mb r In mom nts (ithout strugg$ /h sim0$i"it% O! th 0att rns o! (at r)

DE#OR

TION

'Y 'O$'S

IS

RT

/h r is a "om!ort h r & a *int r s a br 6 & A 9ui t tim to mou$d !rom 0r s nt 0ossibi$iti s Futur 0att rns *hi$ a"h (i$$ "r at s b% b ing -ust a (i$$ Ea"h 0ossibi$it% o! /hought: /h r is no b ing that is r a$ No auth nti" *a% *hi$ th a"t that might ha# $in' d A$$ 0r s nts to th ir 0ast 7 "om s n! b$ d Li' (a# s br a'ing on a b a"h

3 "oration b% bombing is an Art And !or a"h thought /hat is a "onn "tion b t( n our 0r s nt And our 0ast / n thousand !ruit!u$ d ad Ea"h tr rots& in th ambi n" o! /im : For a"h !or st a si$ n" For a"h tr its a$$ott d s0an> *hat !or st !urnish d %our !u $ *hat soi$ %our (h at4 /h r is good in a$$ /h 7uddhist sa%s: 7ut& h $$& that thos bastards burn& /h % start d it For d "oration b% bombing is an Art

A$$ h ro s di /hat oth rs might !org t And& (hi$ b$ood s0urts& A !inan"i r "ra($s a"ross a 0 r!um d $a(n: 7 r$in& 5aris& Rom 1 it ma' s no di!! r n" & $ t oth rs di 8 1 /h sam smi$ /h sam go$d n god

On" & a"h 0 o0$ 'n ( th ir gods 7ut no( ar too bor d !or gods Or too r $i # d

3 ar $ad%& ho( $ gant You $oo': so man% - ( $s) =i# th m a s0 "ta"$ & som s0orts& A 0assion to b$ d th ir brains to d ath

For a"h dross& a"h 0it"h r o! dross A thousand h $0ing hands W n sm $$ing rats th $ot *hi$ th (ords that might ha# Un0oss ss d thos 0oss ss d Ar $ost 7uri d b% b$ast and b$ood: 3 "oration b% bombing is an Art /h r is a "om!ort h r /hat on$% (ar its $! (i$$ br a' As th r is a 0assion among thos 0oss ss d 7% id as that ar not th ir id as As gut$ ss !inan"i rs ar 0oss ss d b% th ir god) 7ut (ho (i$$ br a' th S a$ /hat d $i# rs us to ours $# s4

Litt$ Esth r.s 0$ight mad mi$$ions And mad # n mor m n si"': / n thousand % ars& !or this4

/h r is a "om!ort h r As 3 stin% s ms doom d b% /h Li ) 7ut # n s as "hang =i# n tim

;M

F"G"E

*h n in!ant S0ring *o' th g$o( o! $i! * s tt$ d on :addon :i$$ Amid th (his0 r o! storm)

* sat (ith th songs o! th out"ro0s /hat h $d in our sma$$ s0a" o! 0 a" /h % arning ( ha# a$(a%s b n) Far b $o(& garish in stu0idit% /h in! station o! $i! "ra($ d N # r on" $ist ning> /h g nt$ !ort abo# & d grad d ;arri d its d%ing ghosts to th ir nd And th 0r s nt s ms #oid: /h r (as a 0oo$ th r on" & *h r that "ar 0ar' no( rots S%0honing th "ada# rous

* t(o sat imbu d b% (%rd Enshad d b% th t%rann% /hat ma' s our *a% !ragi$ ) I h ard %our ,usi"'& b auti!u$ and a $itt$ sad: You ( r th m mori s "ut into Stan% $d> Light S0out& its unassuming and truth!u$ d s" nt> /h !orgott n hi$$1sid hom & bui$t b !or da(n )))

/h 5ast turn d th n O# r th dar' tumu$i to th ( st And m% !utur $oo' d out through %our % s 1 I& sti$$ !orming& (as "ont nt /o $ t m% ag $ ss sou$ *a$' th n ( hori6on) /h r (as no $oo'ing ba"'& as som do /o(ards d ad !o$'$or A$$ Li! surg d through us On$% # r mo#ing b %ond

A 0r $ud o! % ars No( " as d its song And mar' d th nd o! (ords) You ( r a"" 0tan" And I& th (a'ing s ason No di#ision th n as ( r s0ond d In "$oud As on "arrion "ir"$ing As on =od h ard !$ ting$% b $o(: I %elon" no#here else,

Som (h r & rain ,ar' d our !ar ( $$ You $ !t to bring an "ho to m% !utur s $!> I stumb$ d& $ d b% th 0r s nt And bound !or th 7$a"' Earth * b $ong no(h r $s

THE

I$S OF

L%!

ID

A$$ 5rais and A$$ /han's ar !or A$$ah Subhanahu (a /aFa$a to (hom ( sha$$ a$$ r turn to b -udg d on /h Last 3a%) ?/h !irst to b summon d to 5aradis on th 3a% o! R surr "tion (i$$ b thos (ho 0rais d and ga# than's to A$$ah !or both th ir good !ortun and th ir mis!ortun )C A$1
/irmidhi& TLP

/:E AI,S /h !undam nta$ aims o! Sh i'h Usama 7in ,uhammad 7in Ladin Hha!idhahu$$ahI and A$1Oaida ar ss ntia$$% thr 1!o$d) First& to r "$aim ,us$im $ands& !or +am0$ o""u0i d Fi$istin & Ira9 and A!ghanistan& and to +0 $ th in#ad rs !rom th m) S "ond& to ma' th *ord o! A$$ah Subhanahu (a /aFa$a su0r m & in th $ands o! th ,us$ims& b% r 0$a"ing th ru$ o! /a(agh t (ith th ru$ o! Shariah) /hird& to stab$ish th s "urit% o! ,us$im $ands& b% r mo#ing th 0o( r and in!$u n" o! th 'u!!ar Hand th ir a0ostat $a"' %s and a$$i sI !rom thos $ands& and b% insti$$ing in th ,us$ims th #irtu s and su0 riorit% o! Vihad F Sabi$i$$ah and b% stab$ishing 0ra"ti"a$ training in Vihad) :o( ar th s aims to b a"hi # d4 /hrough ho$ding !ast to th Ouran and Sunnah& and through Vihad F Sabi$i$$ah a$on ) /hrough not "om0romising (ith th arrogant& ignorant& 'u!!ar and th ir a0ostat $a"' %s and a$$i s) A$$ah Subhanahu (a /aFa$a sa%s: (:hen the$ Dthe deniersE see' om*romise! the$ onl$ desire $ou to om*romise,+ QU:D
Int r0r tation o! , aning

(And there shall %e no %lame for those #ho ta'e re)en"e after the$ ha)e suffered inFusti e, The #a$ .of %lame/ is onl$ for those re%ellious ones #ho o**ress others and #ho insolentl$ #al' on the earthG for these there #ill %e a *ainful torment indeed,+ 42:411
42 Int r0r tation o! , aning

(Fi"ht those of the dis%elie)ers #ho are harshness,+ D:12L Int r0r tation o! , aning

lose to $ou! and let them find in $ou a

/h s aims and th m ans to a"hi # th m m an and im0$% s # ra$ things) /h % m an "on!ronting th !or" s o! th 'u!!ar and th ir a0ostat $a"' %s and a$$i s in both th $ands o! th ,us$ims and in th $ands o! thos 'u!!ar (ho ha# in#ad d our $ands& (ho ha# su00ort d a0ostat r gim s in our $ands& and (ho ha# int r! r d in our a!!airs) /h % m an a r - "tion o! a$$ th /a(agh t o! th 'u!!ar& su"h as nationa$ism& triba$ism&

d mo"ra"%& and a r - "tion o! th human1manu!a"tur d& 'a!!ir& $a(& and organi6ations& bas d on su"h /a(agh t& su"h as th so1"a$$ d Unit d Nations) /h % m an "on!ronting and "ha$$ nging th $i s and th 0ro0aganda o! th 'u!!ar& and th att m0t b% th 'u!!ar G using th ir a0ostat a$$i s and th ir $a"' %s G to di#id us and to "hang & to ?mod rni6 C& our 3 n) /hus& th r is a "om0$ t r - "tion o! using th /a(agh t o! th 'u!!ar& su"h as ?0o$iti"sC G and thus a "om0$ t r - "tion o! th human1manu!a"tur d ?d mo"rati" s%st mC) @S
Footnot H1IA

/:E 5RO7LE, /h !undam nta$ 0rob$ m is& and has b n& th int r! r n" o! th 'u!!ar in our a!!airs& th ir in#asion and o""u0ation o! our $ands& and th ir su00ort !or th "orru0t ru$ rs and th "orru0t and a0ostat r gim s that ru$ most i! not a$$ th $ands (h r th ,us$ims ar in th ma-orit%) /his int r! r n" in our a!!airs& this in#asion and o""u0ation o! our $ands& this su00ort !or "orru0t ru$ rs and r gim s (ho ru$ oth r than b% Shariah& has b n going on !or ( $$ o# r a " ntur%) /his int r! r n" in"$ud s th o""u0ation o! Fi$istin b% Sionists& th manu!a"tur & b% th 'u!!ar and th ir organi6ations& o! /aghut nations su"h as Ira9& and th in#asion& b% th !or" s o! th 'u!!ar& o! $ands su"h as A!ghanistan and (hat is no( "a$$ d Ira9) A$1Oaida is a ,us$im so$ution to this 0rob$ m o! 'a!!ir int r! r n" in our a!!airs> to this 0rob$ m o! th 'a!!ir in#asion and o""u0ation o! our $ands> to th 0rob$ m o! 'a!!ir su00ort !or "orru0t ru$ rs and r gim s (ho ru$ oth r than b% Shariah) /h issu is on o! th 'u!!ar ha#ing 'i$$ d hundr ds u0on hundr ds o! thousands o! our broth rs and sist rs) /h issu is on o! th 'u!!ar ha#ing tortur d and humi$iat d t ns u0on t ns o! thousands o! our broth rs and sist rs) /h issu is on o! th 'u!!ar ha#ing im0rison d t ns o! thousands o! ,us$ims& (ord1(id & !or sim0$% stri#ing to do th ir dut%& as ,us$ims& a""ording to Ouran and Sunnah) /h issu is on o! 'a!!ir arrogan" & and gr d G o! th ir d t rmination to dominat us& to ha# "ontro$ o! our $ands and our r sour" s& and to ha# us submit to th m and th ir /a(agh t) /:E FOUN3A/ION ?/hos (ho ha# +0 ri n" d th b aut% that is A$1E man ar thos (ho ar "ont nt (ith A$$ah as th ir Rabb& (ith A$1Is$am as th ir *a% o! Li! & and (ith ,uhammad Hsa$$a A$$ahu Ea$a%hi (a sa$$amI as th ir , ss ng r and 5ro0h t)C Narrat d A$1FAbbaas bin EAbd A$1 ,utta$ib HShahih ,us$imI

/h !oundation !or th aims o! A$1Oaida& and !or th m ans to a"hi # th m& is Is$am: that sim0$ submission to on$% A$$ah Subhanahu (a /aFa$a (hi"h r turns us to our tru & our ,us$im& natur Hour !itrahI and (hi"h thus +0r ss s th m aning and th 0ur0os o! our morta$ $i# s) /his m ans that our 0 rs0 "ti# & as ,us$ims& is o! Vannah& not o! th dun%a& and thus that ( und rstand& and ! $ in our h arts& that our o(n $i# s ar but a m ans& a (a%& to Vannah HInshaA$$ahI) It m ans that ( r $% on$% on A$$ah Subhanahu (a /aFa$a& and thus und rstand& and ! $ in our h arts& th m aning o! th 0hras *a $a ho($a (a$a Ou(atta I$aa 7i$$aah G that th r "an b no a"hi # m nt& no su"" ss& no str ngth& +" 0t through th h $0& th aid& th assistan" & o! A$$ah Subhanahu (a /aFa$a) /hus& ( m asur our su"" ss& our #i"tori s& not b% som morta$ standard or b% som m asur manu!a"tur d b% th 'u!!ar& but b% (h th r our a"tions& our d ds& ar 0$ asing to A$$ah Subhanahu (a /aFa$a& and b% th ho0 that A$$ah Subhanahu (a /aFa$a (i$$ grant us Vannah) This foundation means an acceptance of Al wala wal Bara. As written elsewhere A$ (a$a (a$ 7ara is a mani! station o!& and a m ans to 'no(& /a(h d G and it m ans $o%a$t% and nmit% !or th sa' o! A$$ah Subhanahu (a /aFa$a a$on ) /o a00$% A$ (a$a (a$ 7ara is to sho( $o%a$t% to A$$ah Subhanahu (a /aFa$a& $o%a$t% to :is , ss ng r Hsa$$a A$$ahu Ea$a%hi (a sa$$amI and $o%a$t% to our broth rs and sist rs& our ! $$o( ,us$ims) It is to und rstand (hat A$$ah Subhanahu (a /aFa$a sa%s: (The %elie)ers are as one famil$,+ 4D:1P Int r0r tation o! , aning /o a00$% A$ (a$a (a$ 7ara is to sho( nmit% !or thos (ho hat & dis$i' or ar disr s0 "t!u$ to(ard A$$ah Subhanahu (a /aFa$a& :is , ss ng r Hsa$$a A$$ahu Ea$a%hi (a sa$$amI and our !ami$%: our broth rs and sist rs) As A$$ah Subhanahu (a /aFa$a sa%s: (Hou #ho %elie)eI If an$one turns a#a$ from this ;een! then Allah #ill re*la e that *erson #ith man$ #hom He lo)es! #ho lo)e Him J those #ho are lo$al to the <elie)ers! stern to#ard the 'uffar! #ho fi"ht in the :a$ of Allah! and #ho do not heed the riti ism of their riti s, For this is the honour that He %esto#s u*on #homsoe)er He #ills J for Allah is The All&4no#in"! The Infinite One, In truth! $our ham*ions are Allah! His Messen"er! and the <elie)ers J those #ho underta'e As&Salat! #ho "i)e Ka'at and #ho su%mit Din lo$alt$ to AllahE, For #homsoe)er has Allah! His Messen"er! and <elie)ers as their 3ham*ion! are the ones #ho #ill a hie)e )i tor$,+ R: R41RQ Int r0r tation o! , aning

/o a00$% A$ (a$a (a$ 7ara is a00$% th ,us$im 0rin"i0$ o! husn udh1dhan to our !ami$%& and to b (ar% and sus0i"ious o! th 'u!!ar and th ir int ntions: to doubt a$$ that th % sa% and (rit ) As A$$ah Subhanahu (a /aFa$a sa%s: (The$ Dthe 'afiroonE #ant to e-tin"uish Allah2s Li"ht #ith their de eit! their lies,+ D:L2
Int r0r tation o! , aning

/hus do ( und rstand& and ! $ in our h arts& (hat A$$ah Subhanahu (a /aFa$a sa%s: (He DAllahE reated life and death that He mi"ht *ut $ou to the test and find out #hi h of $ou a Cuitted himself %est,+ QT:112 Int r0r tation o! , aning 3AR AL1:AR7 AN3 ,AR/YR3O, O5ERA/IONS In th 0ursuit o! th abo# m ntion d aims& A$1Oaida o0 rat s on thr !undam nta$ ,us$im 0rin"i0$ s& (hi"h ar that th $ands o! thos 'u!!ar (ho ha# in#ad d and o""u0i d our $ands& and (ho int r! r dir "t$% in our a!!airs& ar 0art o! 3ar a$1:arb> that ,art%rdom O0 rations ar $a(!u$ Ha""ording to Ouran and SunnahI> and that ,art%rdom O0 rations Hand oth r atta"'s b% ,u-ahid nI ar 0 rmissib$ in 3ar a$1:arb) In r s0 "t o! 3ar a$1:arb& a 3 "$aration o! *ar has b n issu d& (ith th ru$ rs and th 0 o0$ s o! thos $ands ha#ing b n 0ub$i"$% in#it d to Is$am) In addition& s # ra$ d "$arations ha# b n issu d +0$aining th r asons !or th "on!$i"t& and ass rting that i! th %& th 'u!!ar& do not (ant to b atta"' d& th % shou$d sto0 int r! ring in our a!!airs& shou$d (ithdra( !rom our $ands& and " as su00orting "orru0t ru$ rs and "orru0t r gim s in $ands (h r ,us$ims ar th ma-orit%) In r s0 "t o! ,art%rdom O0 rations Hand oth r atta"'sI in th $ands o! th 'u!!ar& it is a"" 0t d that th r is no A9d A$ Amaan b t( n us and th 'u!!ar @s Footnot H2IA& and that& a""ording to Shariah& thos (ho "an b targ tt d ar thos (ho ar dir "t$% ngag d in !ighting us& and thos (ho in"it & or (ho aid& or (ho n"ourag & thos dir "t$% !ighting us& # n i! thos so in"iting& or so aiding or so n"ouraging ar (om n and "hi$dr n) @S
Footnot HLIA

Furth rmor & it is a"" 0t d that atta"'ing th n mi s o! th ,us$ims through 0arti"i0ation in Vihad F Sabi$i$$ah& and through und rta'ing ,art%rdom O0 rations& is on o! th b st m ans to attain Vannah HInshaA$$ahI& and thus !u$!i$ th 0ur0os and m aning o! our bri ! morta$ $i# s) A$$ah Subhanahu (a /aFa$a sa%s: (;o not thin' that those #ho are 'illed in the :a$ of Allah are dead, Lather! the$ are

ali)e! fulfilled! and #ith their La%%, The$ reFoi e %e ause of #hat Allah has %esto#ed u*on them in His "enerosit$, The$ reFoi e %e ause of those #ho ha)e not $et Foined them! %ut ha)e %een left %ehind J that no fear! no "rie)in" should ome to them, The$ reFoi e %e ause of the fa)our that Allah has sho#n them in His mer $G for no dishonour tou hed them and Allah al#a$s re#ards the <elie)ers, Thus for those #ho heard and ans#ered .the 3all of/ Allah and His Messen"er Muhammad after harm tou hed them J for those of them #ho did honoura%le deeds and feared Allah J there #ill %e the %est re#ard of all,+ L:
1QD11T2 Int r0r tation o! , aning

;ON;LUSION (Hou are the %est of *eo*le amon" all *eo*les! for $ou ommand Al&Maruf and for%id Al& Mun'ar! and $ou su%mit Din %eliefE to Allah,+ L:11P Int r0r tation o! , aning It (as narrat d b% Abdu$$ah Ibn Umar that th 5ro0h t& ,uhammad Hsa$$a A$$ahu Ea$a%hi (a sa$$amI said& ?*ho # r h $0s his broth r& th n A$$ah (i$$ h $0 him> (ho # r sa# s his broth r !rom distr ss& A$$ah (i$$ sa# !rom distr ss& and (ho # r shi $ds his broth r& A$$ah (i$$ shi $d him)C 7u'hari: Bo$ L& 7oo' 4L& Q22 It (as narrat d !rom Yah%a !rom ,a$i' !rom AbuF61Sinad !rom a$1Ara- !rom Abu :ura%ra that th 5ro0h t& ,uhammad Hsa$$a A$$ahu Ea$a%hi (a sa$$amI said& ?3o not turn a(a% !rom a"h oth r G rath r& as s$a# s o! A$$ah& b broth rs)C ,a$i'& ,u(atta: 7oo' 4T& Numb r 4T& 4)1R (;o not s*$ on ea h other! and do not om*lain a%out ea h other,+ 4D:12 Int r0r tation o!
, aning

(:hat $our heart desires and $our e$es deli"ht in #ill %e there in that Garden of =aradise $ou an inherit throu"h $our deeds in $our life in this #orld,+ 4L:T11T2
Int r0r tation o! , aning

,a% A$$ah Subhanahu (a /aFa$a 0rot "t us !rom a$$ !orms o! A$1asabi%%ah A$1Vahi$i%%ah& !orgi# us !or our mista' s& and guid us to and ' 0 us on th Right 5ath)

XXX

Notes

5arti"i0ating in this d mo"rati" s%st m manu!a"tur d b% th 'u!!ar is an rror b "aus it is an a"" 0tan" o! th /a(agh t o! th 'u!!ar& and ru$ing& and -udging& b% m ans and "rit ria not gi# n b% A$$ah Subhanahu (a /aFa$a) /his rror is mani! st& !or +am0$ & b% grou0s su"h as :i6b ut1/ahrir& (ho ha# abandon d Vihad F Sabi$i$$ah in !a#our o! 0 a" !u$$% ?0arti"i0ating in th d mo"rati" 0ro" ssC)
H1I

/h ,us$im (a% G gi# n to us b% A$$ah Subhanahu (a /aFa$a G is Si%asah& (hi"h is o!t n in"orr "t$% trans$at d as ?0o$iti"sC) Si%asah is: ?/h a00$i"ation o! th Ouran and Sunnah in th (or$d< Si%asah basi"a$$% m ans "ommanding th good& and !orbidding th bad& d !in d as th s ar b% Ouran and Sunnah a$on : that is& it m ans a "ommunit% ru$ d b% an Am r& or Wha$i!ah& (ho ru$ s a""ording to ShariFah& and (ho is thus th r 0r s ntati# o! A$$ah HSubhanahu (a /aFa$aI in this morta$ (or$d) *hat is th aim o! si%asah4 /o u0ho$d& maintain and +0and th *a% o! A$1Is$am through su"h things as ShariFah and Vihad) *hat ar th !undam nta$ 0rin"i0$ s o! si%asah4 7a%Fah and Shura)C HSi$asah J The :a$ of IslamI /hus& th !undam nta$ rror o! grou0s su"h as :i6b ut1/ahrir is a""ommodating th ms $# s to th ignoran" o! th 'u!!ar& mani! st as this in& !or +am0$ & th manu!a"tur d& !a$$ib$ & abstra"tions o! * st rn 0hi$oso0h%) /hus& th % mo# a(a% !rom th /a(h d o! A$1Is$am to $i! 1$ ss 'a!!ir1manu!a"tur d abstra"tions& (hi"h abstra"tions ar or (hi"h b "om /a(agh t& to b !o$$o( d& ob % d& and (hi"h thos so !o$$o(ing and ob %ing th m gi# th ir $o%a$t% and ob di n" to& and (hi"h th % bo( do(n b !or and (orshi0& in "$ ar d !ian" o! A$$ah Subhanahu (a /aFa$a *ho sa%s: (O%e$! follo# and "i)e alle"ian e onl$ to that %rou"ht to $ou from $our Sustainer! and do not o%e$! nor follo# nor "i)e alle"ian e to those #ho are A#li$a2 %esides Him,+ T:L
Int r0r tation o! , aning

(Allah does not for"i)e that *artners should %e set u* #ith Him to %e o%e$ed! e)en thou"h J if He *leases J He for"i)es #hom He *leases e)er$thin" else! for #homsoe)er sets u* *artners #ith Allah in o%edien e! has most ertainl$ manufa tured a "rie)ous error, + 4:
4U Int r0r tation o! , aning

A""ording to grou0s su"h as a$1,uha-iroun& th r is a ?;o# nant o! S "urit%C b t( n th 'u!!ar and thos ,us$ims r siding in th $ands o! th 'u!!ar& (ith this ;o# nant b ing an un(ritt n on bas d on EUr!) For a bri ! dis"ussion o! this rror o! th irs& s
H2I

3on ernin" ACd Al AmaanG 3o)enants of Se urit$) R ! r to Jihad al&4uffarG Al&Mital al&Fasil HSi%asatush1ShariahI b% Sh i'h u$1Is$am Ibn /aimi%%ah HRahimu$$ahI)
HLI

RVING

3o ( bring gods !rom soi$ As I "ar# this !a" in (ood4 3o ( and /h % as on Sha0 *%rd 7% (i$$ing ans( rs !or our $i#ing4 /h tr s no( budding

Sha*e of m$ soul! tranCuilit$G This is the fa e of Hieros"amos On e a truth o)er reed :hen mouths unra)elled lea)es Instead of death

In this mom nt I am sti$$ o! th $ m nts *hi"h b ar th ,usi"' I "a$$ m% o(n: I must (ait th r !or & !or so$itud /o o0 n Earth And bring !orth "ons"iousn ss& ;ar#ing m% !a" into th !orm that (a' s )))

/h r is on *%rd And th (h $ing ;osmos (i$$ a$(a%s sha0 And dis"ard& unti$ a ! ( buds at $ ast ,a% b$ossom as Art

Not sim0$% a m ans 7ut a god !or a"h (aiting Earth

T" (VIII % THE $OON HJNel HrafnssonI

"THORITY) LE RNING)

ND #"LT"RE

IN T!E SINISTER TRADITI"N "# T!E "RDER "# NINE AN$%ES

A7S/RA;/ ?I "$aim no authorit%& and m% "r ations& 0ro!us as th % ar & (i$$ in th nd b a"" 0t d or r - "t d on th basis o! (h th r th % (or') Satan !orbid th % shou$d # r b "om EdogmaF or a matt r o! E!aithF) I a$so +0 "t to s th m b "om trans!orm d& b% th ir o(n m tamor0hosis and that du to oth r indi#idua$s: "hang d& +t nd d and 0robab$% u$timat $% trans" nd d& ma% b # n !orgott n) /h % G $i' th indi#idua$ I am at th mom nt G ar on$% a stag & to(ard som thing $s )C Anton Long& 1DDP #

AU/:ORI/Y IN /:E OR3ER OF NINE AN=LES In th 2P11 t +t The ;is o)er$ and 4no#in" of Satan & Anton Long !! "ti# $% summari6 d (hat th Ord r o! Nin Ang$ s HONA/ODAI G that is& (hat h G had b n "onsist nt$% +0r ssing !or ( $$ o# r thirt% % ars in r s0 "t o! th indi#idua$ism o! th ODA) /hus h (rot that ?*hat matt rs is th indi#idua$ d # $o0ing& !rom th ir o(n % ars1$ong Hmost$% d "ad s1$ongI 0ra"ti"a$ +0 ri n" & a 0 rsona$ ( $tans"hauung: that is& dis"o# ring th ir o(n indi#idua$ ans( rs to " rtain 9u stions "on" rning th ms $# s& $i! & +ist n" & th O""u$t& and th natur o! R a$it%)C J1K O# r t( nt% % ars ar$i r& in a $ tt r to ,i"ha $ A9uino o! th / m0$ o! S t dat d 2Pth O"tob r 1DDP #& h had (ritt n: ?* s our (a% as guiding a ! ( indi#idua$s to s $!1a(ar n ss& to Ad 0tshi0 and b %ond& #ia #arious 0ra"ti"a$ and magi"'a$ t "hni9u s) /h m0hasis is on guid & on s $!1d # $o0m nt& on s $!1dis"o# r%) /h r is no r $igious attitud & no a"" 0tan" o! som on $s Fs authorit% @<A I "$aim no authorit%& and m% "r ations& 0ro!us as th % ar & (i$$ in th nd b a"" 0t d or r - "t d on th basis o! (h th r th % (or' HSatan !orbid th % shou$d # r b "om EdogmaF or a matt r o! E!aithFI) I a$so +0 "t to s th m b "om trans!orm d& b% th ir o(n m tamor0hosis and that du to oth r indi#idua$s: "hang d& +t nd d and 0robab$% u$timat $% trans" nd d& ma% b # n !orgott n) /h % G $i' th indi#idua$ I am at th mom nt G ar on$% a stag & to(ard som thing $s )C J2K In a 0r #ious $ tt r& dat d Tth S 0t mb r 1DDP #& h (rot : ?* ! $ th r "an b no r $igious dogma about Satanism or th L:5: no subs r#ian" to som on $s Fs id as or (a%s o! $i#ing) Ea"h indi#idua$ d # $o0s th ir o(n uni9u 0 rs0 "ti# and insight as a "ons 9u n" o! stri#ing to a"hi # Ad 0tshi0 G a 0 rs0 "ti# and insight (hi"h d ri# s main$% !rom 0ra"ti"a$ +0 ri n" & both magi"'a$ and 0 rsona$)C JLK

/hus& and im0ortant$%: ?Our authorit%& su"h as it is& is that d ri#ing !rom and mani! st in th a""umu$at d indi#idua$ 0ath i1mathos G th +0 ri n" and th $ arning G o! our m mb rs)C J1K Or& as Anton Long has +0r ss d it man% tim s& on o! th most im0ortant 3ar' Arts o! th ODA is 0ath i1mathos: th indi#idua$ $ arning that r su$ts !rom "ha$$ nging and di!!i"u$t 0 rsona$ +0 ri n" s J4K) In th ODA th r !or & indi#idua$ 0ath i1mathos is Eth u$timat authorit%F) Not indi#idua$s& not som tit$ & s $!1gi# n or oth r(is ) Not ,r Anton ?I "$aim no authorit%C Long> not his (ritings> not his di# rs + ati" $i! > not his E sot ri" 0hi$oso0h%F that& 0r s n" d b% oth rs& is th ODA) Not (hat som ODA Ad 0t G som on (ho has su"" ss!u$$% und rta' n th S # n Fo$d *a% u0 to and in"$uding th rit o! int rna$ ad 0t G sa%s or (rit s) Not (hat som ODA Eout r1r 0r s ntati# F G s $!1d s"rib d& or oth r(is G has said or (ritt n JRK) For as Anton Long (rot & (a% ba"' in 1DD1& # r%thing ONA ?"an and shou$d b sur0ass d& r !in d& "hang d& (h n oth rs dis"o# r& +0 ri n" & and attain 'no($ dg and +0 ri n" !or th ms $# s)C JQK /o nab$ oth rs to so dis"o# r& +0 ri n" & and attain 'no($ dg and +0 ri n" !or th ms $# s& th ODA has a$(a%s mad a$$ its (or's !r $% a#ai$ab$ & sho(ing a 0arti"u$ar G and an anar"hi" G disdain !or th 0rin"i0$ s o! E"o0%rightF and Eint $$ "tua$ 0ro0 rt%F) For& ?Su"h 0ub$i"ation $ ts oth rs d "id (hat is or is not (orth(hi$ or #a$uab$ or int r sting !rom an sot ri" 0oint o! #i ( G th r is not& (ithin th ONA& an% "ontro$ o! sot ri" in!ormation as a r su$t o! on or mor indi#idua$s d "iding (hat is ErightF or Etru t a"hingsF G sim0$% b "aus indi#idua$it% is th !oundation o! th ONA (a% @)))A /his is th !undam nta$ 0oint: th r s0onsibi$it% !or d # $o0m nt u$timat $% r sts (ith indi#idua$ d sir & -ust as a"h indi#idua$ must ma' th ir o(n ass ssm nt o! (hat is #a$uab$ and (hat is E thi"a$/-ustF !rom th ir o(n +0 ri n" )C J2K LEARNIN= AN3 ;UL/URE =i# n th !or going& it shou$d b ob#ious that th ODA do s not G as a "o$$ "ti# & as an Eord rF& or oth r(is G "$aim an% 0arti"u$ar authorit%) It is on$% on sot ri" 0hi$oso0h% among oth rs> a$b it a distin"ti# & a sinist r& an amora$& an ad# rsaria$ on > and on o0 n to and !ound d on th 0rin"i0$ o! "hang & ada0tation& and d # $o0m nt& b% oth rs) As m ntion d in th t +t The ;is o)er$ and 4no#in" of Satan& ?Our authorit%& su"h as it is& is that d ri#ing !rom and mani! st in th a""umu$at d indi#idua$ 0ath i1mathos G th +0 ri n" and th $ arning G o! our m mb rs)C For th ODA& as it no( is and as it has b n during th 0ast !our d "ad s& is th a""umu$at d o""u$t 0ath i1mathos o! Anton Long and o! thos (hos an"i nt 0agan&

h rm ti" JTK& and satani"& traditions H;am$ad& No"tu$ians& / m0$ o! th SunI h inh rit d and/or 0 rsona$$% studi d and $ arn d !rom JUK) A 0ath i1mathos& a stud%& and a $ arning& m $d d b% Long hims $! into (hat is no( 'no(n& among th o""u$t "ognos" nti and b% " rtain a"ad mi"s& as both the esoteri *hiloso*h$ of Anton Lon" and as the sinister tradition) 7ut& and im0ortant$%& it is this sot ri" 0hi$oso0h%& this tradition& that no( and in th !utur (i$$ b add d to& and shou$d b add d to& and d # $o0 d& b% th 0ath i1mathos o! thos indi#idua$s (ho ha# !o$$o( d it or b n ins0ir d b% or us d th thr (a%s o! indi#idua$ "hang and indi#idua$ #o$ution that this 0arti"u$ar 0hi$oso0h%/tradition r 1 0r s nts: th initiator% S # n Fo$d *a%& th indi#idua$ + ati" ad# rsaria$ 0ra+is o! 3r ""s and Nin rs& and th tradition o! th Roun(%tha) /hus& ?On o! th main r asons !or th +ist n" o! sot ri" grou0s su"h as th Ord r o! Nin Ang$ s is to b a $i#ing h r ditar% r 0ositor% o! a " rtain t%0 o! 'no($ dg G 'unnlei' G and to 0 rsona$$%& dir "t$%& n"ourag som indi#idua$s to a"9uir th "u$tur & th habit& o! $ arning G 0ra"ti"a$& s"ho$ar$%& sot ri" G and thus nab$ th m to mo# in th traditiona$ sot ri" mann r to(ard th goa$ o! dis"o# ring and th n" a"9uiring (isdom> and (hi"h (isdom is a ba$an" d 0 rsona$ -udg m nt and a 0arti"u$ar 'no($ dg o! a 0agan& O""u$t& 'ind to do (ith $i#ings b ings& human natur & Natur and Eth h a# nsF) /his in#o$# s 0oss ssing/d # $o0ing " rtain sot ri" !a"u$ti s/s'i$$s> a"9uiring an hon st 'no(ing o! on Fs s $!& on Fs "hara"t r> 0oss ssing an A oni" und rstanding> and thus dis"o# ring R a$it% b %ond& and sans& a$$ "ausa$ abstra"tions) 7 ing a $i#ing h r ditar% r 0ositor% o! a " rtain t%0 o! 'no($ dg & sot ri" and oth r(is G that is& b ing a'in to an an" stra$& "ommuna$& 0ath i1mathos G th ODA gro(s and s$o($% d # $o0s as mor 'no($ dg and und rstanding ar obtain d& as mor indi#idua$s und rgo 0ath i1mathos& and as n ( r 3ar' Arts ar d # $o0 d) 7ut th O""u$t ss n" G th thos& th int rna$ a$"h m% o! indi#idua$ "hang during th $i! o! th indi#idua$& th indi#idua$ dis"o# r% o! la*is *hiloso*hi us& th Ad 0tus (a%& th A oni" 0 rs0 "ti# G r mains)C JDK As an a""umu$at d and a""umu$ating sot ri" 0ath i1mathos& th Ord r o! Nin Ang$ s is a n ( and an sot ri" "u$tur and on (hi"h mani! sts& (hi"h aids& not on$% th sot ri"& th int rior& th a$"h mi"a$& #o$ution o! indi#idua$s but a$so& b "aus o! and #ia its Logos o! Windr d1:onour J1PK& aids and ind d 0r s n" s " rtain (a%s o! $i#ing) /h s (a%s o! $i#ing ar thos (h r th Logos o! Windr d1:onour is th on$% $a( and (h r th authorit% o! indi#idua$ -udg m nt& and th n " ssit% o! indi#idua$s $ arning #ia 0ath i1mathos both sot ri" and +ot ri"& ar th norm& th standard) A SINIS/ER ANAR;:I; BISION /h Ord r o! Nin Ang$ s G (ith its an" stra$& "ommuna$& s$o($% a""umu$ating 0ath i1 mathos> (ith its Logos o! Windr d1:onour> (ith its m0hasis on th authorit%& th

0rima"%& o! indi#idua$ authorit% and indi#idua$ -udg m nt G is both 0ro!ound$% sinist r and 0ro!ound$% anar"hi") 5ro!ound$% sinist r in that its aim& through thos !o$$o(ing or ins0ir d b% its sot ri"1 0hi$oso0h%/sinist r1tradition& is to E0r s n" th dar'F and "hang indi#idua$s in 0arti"u$ar sinist r$%1numinous (a%s J11K) 5ro!ound$% anar"hi" in HiI that its Logos o! Windr d1:onour& and its m0hasis on th authorit% o! th indi#idua$ and o! th indi#idua$ -udg m nt that 0ath i1mathos 0ro#id s& r 0$a" th $a(s and th authorit% o! th Stat > and HiiI that it n"ourag s a r turn to th mor 0agan (a% o! triba$ and/or 'indr d "ommuniti s o# r and abo# th im0 rsona$ (a%s o! $i#ing o! th mod rn Stat > and HiiiI that it n"ourag s indi#idua$s& #ia th ir o(n 0ath i1mathos& to d # $o0& +t nd& r !in & ada0t& "hang & trans!orm& and # ntua$$%& trans" nd& # r%thing ONA& that is& (hat Anton Long hims $! has +0ound d and $ arn d> and Hi#I that it "ham0ions th o0 n and !r 0ub$i"ation and distribution o! sot ri" in!ormation& o! 'no($ dg & and o! th 0ath i1mathos o! indi#idua$s> and H#I that it "ham0ions a r 1dis"o# r% and r 10r s n"ing o! th ba$an"ing& and 0agan& mu$i bra$ 9ua$iti s and abi$iti s that th 0atriar"ha$& mas"u$ous& thos o! th 0r s nt and th 0ast ha# su00r ss d J12K) /his 0ro!ound$% sinist r and 0ro!ound$% anar"hi" #ision o! "onsist nt$% at th h art o! th ONA sin" its in" 0tion& mani! 0ub$i" !!usions o! Anton Long in t rms o! anar"h%& and th honour& m0ath%& and 0ath i mathos H$ arning !rom 0ra"ti"a$ +0 Anton Long has b n st in som o! th ar$% im0ortan" o! 0 rsona$ ri n" I)

/hus& in r s0 "t o! anar"h%& in a $ tt r to A9uino dat d Tth S 0t mb r 1DDP #& Anton Long dir "t$% and o0 n$% stat d that ?( @th Ord r o! Nin Ang$ sA u0ho$d anar"hism)C /hus& in r s0 "t o! 0 rsona$ honour& in that sam $ tt r h stat d that an ? ss ntia$ 0 rsona$ 9ua$it% is honour born !rom th 9u st !or s $!1 +" $$ n" and s $!1und rstanding)C /hus& in r s0 "t o! th mu$i bra$ abi$it% o! m0ath%& h (rot & in a 1DTPs t +t "on" rning th Nin Ang$ s Rit Ha t +t 0ub$ish d in S nnittFs No- 6in in th 1DUPsI that ?su"h @ sot ri"A m0ath% is th on$% aim o! th grad ritua$ o! int rna$ ad 0t and& ind d& o! initiation its $!)C /hus th m0hasis& !rom th 1DUPs <la ' <oo' of Satan& through to Naos& and #id nt in most o! th Satani Letters& on s $!1d # $o0m nt& s $!1dis"o# r%& on $ arning !rom 0ra"ti"a$ +0 ri n" and !rom on Fs mista' s& on ? a"h indi#idua$ d # $o0@ingA th ir o(n uni9u 0 rs0 "ti# and insight&C and on +0 "ting his o(n (or's and !!usions ?to b "om trans!orm d& b% th ir o(n m tamor0hosis and that du to oth r indi#idua$s: "hang d& +t nd d and 0robab$% u$timat $% trans" nd d& ma% b # n !orgott n)C /hus th Ord r o! Nin Ang$ s r 0r s nts a grand Han a oni"I& sot ri"& and origina$& sinist r #ision (ith a d "ad s1$ong inn r "onsist n"%) A #ision& a "u$tur G (ith its sot ri" indi#idua$ism and its !r dom !rom dogma and s%"o0han"% G that is s0 "ia$$% r $ #ant toda% and (hi"h& o# r th 0ast ! ( % ars& has b "om in"r asing$% in!$u ntia$& a$b it that man% o! thos so in!$u n" d ar ith r una(ar o! (ho and (hat th % ha# b n in!$u n" d b%& or ar un(i$$ing to "r dit Anton Long/ODA)

L, =ar'er

Notes J1K Anton Long) The ;is

o)er$ and 4no#in" of Satan) 1t +t& 2P11

J2K The Satani

Letters of Ste*hen <ro#n) Bo$um 1) /horm%nd 5r ss& 1DD2

/his 0arti"u$ar 9uotation !rom on o! The Satani Letters is int r sting !or anoth r r ason: th s$%& mis"hi #ous& ODA Hthat is& Anton LongI ar$% ta"ti" o! o""asiona$$% mis1 s0 $$ing " rtain (ords Hin this instan" subs r#i n" I in ord r to tr% and HaI 0ro#o' th r ad rHsI into ith r ma'ing and 0ro0agating " rtain assum0tions r garding th author and/or th ODA& or HbI 0ro#o' an instin"ti# imm diat and -udg m nta$ r a"tion) /his ta"ti" is hint d at in on o! The Satani Letters& and G d "ad s on G +0$i"it$% +0$ain d& as !or +am0$ in th 2PPD t +t ;efendin" The ONA:
JLK

?In th da%s o! t%0 (ritt n $ tt rs& som tim s $ tt rs might b s nt out (ith a (ord s0 $t in an unusua$ (a%& or "ontaining d $ib rat s0 $$ing mista' s) Som tim s& th grammar (as a$so unusua$) /hos (ho "ou$d not s b %ond th out r !orm Hth (ords> th s%nta+& and so onI to th ss n" Ha$(a%s "ontain d 9uit "$ ar$% in su"h $ tt rsI so ob#ious$% !ai$ d& r stri"t d as th ir a00r h nsion (as b% th norms o! th ir o(n tim s& b% th ir o(n 0r "on" 0tions& b% so"i t%& or (hat # r)C /o his "r dit& A9uino ith r sa( through th rus & or dismiss d th mis1s0 $$ing as a t%0o) S & !or +am0$ & Anton Lon"! =athei&Mathos and The Initiator$ O ult Muest ) 1t +t& 2P11) /his t +t is in"$ud d in th 0d! "om0i$ation Em*ath$! =athei&Mathos! and The Aeoni =ers*e ti)e)
J4K

In r gard to th Eout r r 0r s ntati# F& as o! th b ginning o! 0has thr H") 2P1112P12I o! th " ntur% $ong ODA sinist r strat g% to disru0t th +isting ord r& r "ruit a sma$$ numb r o! suitab$ 0 o0$ H!or th inn r ONAI& and aid th m rg n" o! a n ( a on bas d on th $a( o! 'indr d honour& this 0arti"u$ar "ausa$ !orm no $ong r s r# s a 0ur0os ) *hi"h 0ur0os (as !or a 0arti"u$ar indi#idua$ to maintain a t m0orar% E +t rna$& "ausa$& ODA 0r s n" F #ia th diss mination o! ODA ,SS and th 0ro0agation o! ONA th or% and 0ra+is) In !! "t& to aid th mb dding o! th ONA m%thos in th "o$$ "ti# 0s%"h o! th 0 o0$ s o! th * st) Sin" this has most " rtain$% b n a"hi # d G as (itn ss& !or instan" & HiI th a00 aran" o! th Ord r o! Nin Ang$ s as th #i$ 0rotagonists in s # ra$ b st1 s $$ing no# $s b% mainstr am (rit rs su"h as St 0h n L ath r and ;onrad Von s& and HiiI th m ntion o! th ODA in mainstr am boo's d a$ing (ith satanism and th o""u$t G th n that 0arti"u$ar "ausa$ !orm is no $ong r r 9uir d) Ind d& to "ontinu it (ou$d b d trim nta$ to th Eo0 n sour" F and th "o$$ "ti# (a% that th ONA m%thos and ONA th or% and 0ra+is no( n ds to b Hto 0ara0hras (hat AL (rot in his $ tt r to A9uino dat d 2Pth O"tob r 1DDP #I diss minat d& d # $o0 d& ada0t d& "hang d& +t nd d& and trans!orm d)
JRK

/h thr 0has s o! th "urr nt d "ad & and 0ast d "ad s& ar m ntion d in t +ts su"h as th 11D%! on To#ard The ;ar' Formless A ausal ) /h % ar d s"rib d in d tai$ in th 122%!& and om gaDa$0ha& do"um nt Geneseos 3a*ut Tertium !rom (hi"h this is a 9uotation:

?/h !irst and s "ond 0has s ( r mar' d b% th +ot ri" m0hasis b ing on our !orm o! Satanism& (ith th sot ri" m0hasis hidd n and r # a$ d on$% on a 0 rsona$ basis) /h dating us d in th s 0has s (as g n ra$$% on o! th !o$$o(ing: #& n& %!& h) /h s r $at d dir "t$% to our h r ti"a$ tradition G as in %! and thus th "ausa$ !orm o! NS G and to our traditiona$ Satanism& as in #& n& h) /h ar"h t%0a$ !orm h r is Satan& 0ro0agat d as both an ad# rsaria$ indi#idua$ 0ra+is and as an a"ausa$ $i#ing ntit%) /h third 0has is mar' d b% th +ot ri" m0hasis b ing on th d # $o0m nt and 0ro0agation o! sinist r !orms& su"h as "$ans& trib s& dr ""s and nin rs& (ith th sot ri" m0hasis o0 n$% 0ro0agat d& +0r ss d as this sot ri" as0 "t is& !or +am0$ & in th Roun(%tha tradition and b% th sor" r% that is th m $ding o! sinist r1numinous (ithin and +t rna$ to th indi#idua$) /h dating us d in th third 0has is Y ar o! Fa% n Hsom tim s abbr #iat d to %!a% nI and this r $at s to th shi!t a(a% !rom o# rt Satanism to(ard th ar"h t%0a$ !orm 7a0hom t& both as a 3ar' =odd ss& and as th sinist r1numinous& (hi"h "an mani! st: H1I in m n #ia th d # $o0m nt o! s'i$$s/!a"u$ti s su"h as sot ri"1 m0ath%& and H2I in (om n b% th "u$ti#ation o! th sinist r ! minin )C
JQK Satani

Letters of Ste*hen <ro#n& L tt r to ,iss Sto"'ton& dat d 1Dth Vun & 1DD1 #

JTK S

th 2P1L 0d! "om0i$ation Hermeti Ori"ins of The Order of Nine An"les) +0r ss d in th !i#

A $ot o! th an" stra$ 0ath i1mathos Anton Long inh rit d h !i"tiona$ stori s that !orm th ;eofel Muintet)
JUK

For instan" & both The Gi)in" and <rea'in" The Silen e ;o#n +0r ss som thing o! th an"i nt Roun(%tha tradition) /h Fa$"i! r stor% +0r ss s $ m nts o! th Tem*le of the Sun tradition> (hi$ The Gre$lin" O#l r $at s som as0 "ts o! th F n$and/;antabrigian No"tu$ian tradition) In th no# $ The Tem*le of Satan a$$ thr traditions ma' an a00 aran" )
JDK R) 5ar'

r) The Ad)ersarial =ra-is and Lo"os of The Order of Nine An"les ) 1t +t& 2P1L

J1PK

Anton Long) 4no#led"e! the Internet! and the O?A) 1t +t& 122 %!a% n R) 5ar' r) The Sinisterl$&Numinous O?A) 1

R garding th sinist r$%1numinous& s t +t& 2P1L)

J11K J12K

/h mu$i bra$ 9ua$iti s ar mani! st not on$% in th m%thos o! th ! ma$ 7a0hom t& in th Roun(%tha tradition and in th man% Sa00hi" ONA n +ions& but a$so in th sot ri" m0ath% that Insight Ro$ s& th Rit o! Int rna$ Ad 0t& and th % ars1$ong EnuminousF 0r 0arations !or th Rit o! /h Ab%ss& "u$ti#at and d # $o0) /h % ar a$so mani! st in th Logos o! Windr d1:onour& (hi"h a00$i s 9ua$$% to a$$ (ho ar ODA irr s0 "ti# o! g nd r and 0 rsona$ s +ua$ 0r ! r n" )

R garding th 0r 0arations !or th Ab%ss& s Enantiodromia J The Sinister A%$ssal Ne-ion) R garding m0ath%& s & !or +am0$ & th 0d! "om0i$ation Em*ath$! =athei& Mathos! and The Aeoni =ers*e ti)e)

RET"RN

/h r ar no songs /o sing a s a /hat ! d a si"' n d h art No "o$ours to a(a' n /h a( that h $d a ragg d sou$ /h ro"'s (i$$ r main *h r m% (isdom sta% d *h r $i! mo# s b t( n !ir and hai$ And (i$$ $i# sti$$ a truth I "annot s b t( n nois and $oss)

E# n th n I strugg$ d to $ist n /h m ssag o! th s a "ou$d not !r On $i! sti$$ $ost in ! tish O! Art) E# n th n I $ !t "$oth d in 0 ttin ss *aiting !or m aning 7ut th s a ;ou$d not br a' th ho$d o! star#ation)

I sought to 0oss ss th numinous 7ut th r is nothing o! min to bring !orth *h n th Earth is a$$ that %i $ds) On" b (it"h d b% "$ouds Y t I (as n # r $ost Sti$$ : r m mor% In m% h art do s not r "a$$ 7ut on$% th 9u stion: *h n (i$$ I b "om (hat I "annot 0oss ss4

As I (rit I "annot h ar th s a

PRISONS
- AN E&CER'T 5risons ar barbari") I shou$d 'no(& ha#ing s0 nt som tim in a ! ( o! th m) /h % ar barbari" b "aus th % "on!in and r strain 1 b "aus this "on!in m nt tri s to br a' %ou do(n and ta' s a(a% t(o im0ortant things: s $!1r s0 "t and (om n Hor m n in a (oman.s 0risonI) You ar !or" d to ob %& and # n (h n ta' n outsid H )g) to a ;ourtI %ou ar mana"$ d) So& %ou hid %our r s0 "t a(a% 1 (h r it distorts and b "om s disr s0 "t and hatr d> or $s & %ou ar bro' n b% th s%st m and th r gim and b "om a 'ind o! "i0h r) A$$ 0risons ar r a$$% on$% th !ina$ instrum nts o! Stat 0o( r 1 ob % our $a(s or %ou (i$$ b im0rison d and ( (i$$ br a' %ou& ( (i$$ ha# %our r s0 "t !or our $a(s and Institutions and !un"tionari s) /h % +ist to ma' %ou ob di nt 1 or to tr% and do so& (ith "ons 9u n" s !or 2so"i t%2 i! and (h n %ou do !ina$$% g t out: !or %ou th n mor o!t n than not (ant r # ng ) Som $a(s ar n " ssar% 1 and th ir br a'ing shou$d b 0unish d) 7ut 0rison is not th ans( r& +" 0t !or a # r% sma$$ numb r Hand that numb r is # r%& sma$$ 1 in 7ritain& sa%& su!!i"i nt on$% to !i$$ on 0risonI $i' ) )g) mu$ti0$ murd r rs) A$t rnati# s shou$d +ist 1 and I am not ta$'ing about so!t o0tions ith r) I m an "on#i"t d ! $ons shou$d b gi# n a "han" 1 to sho( i! th % ha# an% 0ositi# 9ua$iti s) I! th r (as a (ar on Hand th r a$(a%s shou$d b & som (h r )I th % "ou$d b gi# n th "han" to n$ist and !ight) I! th r (as som r mot 0$a" (hi"h n d d (or' rs !or som "onstru"tion 0ro- "t& th % shou$d b gi# n th "hoi" to go th r ) H/his id a (ou$d b us !u$ on" "o$oni s on th ,oon and th 0$an ts b "om 0ossib$ )I Or 0 rha0s som "ha$$ ng "ou$d b d #is d $i' th good on th Romans had> =$adatoria$ "ont sts& th (inn r (inning !r dom& Fa" d (ith& sa%& a !i# % ar 0rison s nt n" and& sa%& s0 nding si+ months (or'ing und r hard "onditions on som (h r $i' th ,oon& I 'no( (hi"h I (ou$d "hoos ) , ans "ou$d b !ound to ma' th o0tions EhumanF 1 to tr at thos (ho do "hoos an o0tion $i' oth rs ar tr at d: I am not ta$'ing about E5 na$ 7atta$tionsF or "h a0 s$a# t%0 $abour& but o! "on#i"ts (or'ing a$ongsid oth rs& gi# n a "han" ) I! th % m ss it u0 1 th % "an go to a 5 na$ institution) * s m stu"' in a rut as !ar a 0 na$ r !orm go s) No on dar s to # ntur 1 or !ight to !orm r a$ a$t rnati# s) A$$ th r is toda% ar th so!ti o0tions "r at d b% int $$ "tua$is d do1gooding t%0 s (ho b "aus th % th ms $# s ar so!t (ant # r%on and # r%thing to b so!t) /h % (ant to b $i # in si$$% id as $i' # r%on has som good in th m& (ithout r a$i6ing that EgoodF o!t n has to b "r at d in 0 o0$ b% !or" o! "ir"umstan" s& b% $i! 1or1 d ath "hoi" s) In bri !& a $ot o! 0 o0$ ha# to b "i#i$is d: th % ar not born so) 5rison do s not "i#i$is 1 but m aning!u$ o0tions might) 7ra# r% in (ar has b n1and shou$d b again1 on o0tion& on "i#i$ising !or" ) *hat ma' s a$$ this (ors is that th (or$d is b "oming sma$$ r& mor institutiona$ $i' & mor "on!ormist) /h r ar ! ( r 0$a" s to hid & to s"a0 to& ! ( out$a( $ands or t rritori s (h r %ou "an b !r 1 s"a0 !rom th E$a(F and its ag n"i s) A$$ this t "hno$og% and a$$ th hug and monstrous Stat s and su0 r1Stat s H$i' th EEuro0 an ;ommunit%F& th USA or th USSRI ma' th 0ossibi$it% o! s"a0 & o! r !ug & # n o! +i$ 1

!or thos (ho (ant or n d to s"a0 1 mor and mor di!!i"u$t) I ha# a horrib$ sus0i"ion this in m ant to b so> that a #ast& Earth1(id 0rison t%0 so"i t% is b ing !orm d (h r in th indi#idua$ (i$$ b !or a$$ int nts and 0ur0os s insigni!i"ant& and (h r Stat $a(s (i$$ b a"" 0t d and Stat 0 na$ institutions !or thos ! ( % t to "on!orm) /hat su"h a so"i t% (ou$d us notions $i' Vusti" & Fr dom and 3 mo"ra"% Hor rath r (ou$d us th s (ords as a h%0notist us s (ords or a 0ro0agandist s$ogansI !or (hat is basi"a$$% a dr ad!u$ t%rann% ma' s it a$$ th mor t rrib$ ) As do s th r a$it% that most do not s m to "ar )

DI

'OL"S

On" as a$(a%s /id s /h $on $in ss o! unit% *i$$ "a$$ us !orth From b hind th Earth) Li! $ist n d 7ut in s$ 0 Unti$ I m t us a$$ again /hrough %our % s And m% anima$ !$ sh

I m t us a$$ again *h r th Earth is No $ong r Earth And (ou$d 'no( that +0r ssion again *h n th stars ( r m% % s And m% h art :ad no nam

Et rnit% is Nam $ ss *h r th stars Ar not stars) *a' again& "o$d s0a" And I (i$$ s ' ;r ation

And s ' again /hrough %our % s And m% anima$ !$ sh

THE SINISTERLY%N"$INO"S O9
/h Ord r o! Nin Ang$ s 0r s nts thr di!! r nt (a%s (h r b% its !undam nta$ a oni" aims o! indi#idua$ "hang and indi#idua$ #o$ution G that is& th br ding and th d # $o0m nt o! a n ( s0 "i s and n ( (a%s o! $i#ing and th n" a n ( and a ga$a"ti" A on G ma% b a"hi # d) /h s ar th initiator% S # n Fo$d *a%& th indi#idua$ + ati" ad# rsaria$ 0ra+is o! 3r ""s and Nin rs& and th tradition o! th Roun(%tha) A$$ thr o! th s (a%s 0ro#id a m ans !or th indi#idua$ to a"9uir arYt and (isdom& and a$$ thr ar 0ra"ti"a$ and indi#idua$& in#o$#ing as th % do th indi#idua$ 0ath i1mathos Hth 0 rsona$ $ arningI that r su$ts !rom "ha$$ nging r a$1(or$d +0 ri n" s) /h % a$$ ha# th sam thos& mani! st in th ODAFs E"od o! 'indr d honourF& as th % a$$ r 9uir th indi#idua$ to d # $o0 a 0 r" 0tion& an und rstanding& a 'no($ dg G a"9uir d !rom a 0 rsona$ +0 ri n" G b %ond "ausa$ abstra"tions/!orms and thus b %ond d notatum> that is& and !or +am0$ & b %ond th i$$usion o! "on!$i"ting/id at d o00osit s& b %ond naming/d noting/(ords& b %ond abstra"t mora$it%& b %ond dogma/id o$og%& b %ond th sim0$ 0rin"i0$ o! "ausation& and b %ond th sim0$i"it% o! a 0osit d dia$ "ti"a$ 0ro" ss) As b !its th indi#idua$isti"& th anar"hi" J1K& th non1dogmati"& and th +0 ri ntia$& a00roa"h o! th ODA& an indi#idua$ is !r & and n"ourag d& to "hoos (hi"h (a% to !o$$o( and/or +0 rim nt (ith> -ust as th % "an "ombin as0 "ts o! on (a% (ith anoth r i! su"h a "ombination or "ombinations (or' !or th m) For th % a$$ $ ad to& or "an $ ad to& th sam goa$& and& as th ODA ha# stat d man% tim s& ?(hat matt rs is th indi#idua$ d # $o0ing& !rom th ir o(n % ars1$ong Hmost$% d "ad s1$ongI 0ra"ti"a$ +0 ri n" & a 0 rsona$ ( $tans"hauung: that is& dis"o# ring th ir o(n indi#idua$ ans( rs to " rtain 9u stions "on" rning th ms $# s& $i! & +ist n" & th O""u$t& and th natur o! R a$it%)C :o( # r& gi# n that th most stru"tur d& and instru"tiona$& o! th s thr (a%s is th S # n Fo$d *a% o! traditiona$ n +ions& ( sha$$ "on" ntrat h r on that a00roa"h in ord r to r # a$& and to a00r "iat & th sinist r$%1numinous natur G th ss n" G o! th ODA) /:E SEBEN FOL3 *AY /h S # n Fo$d *a% Ha'a /h S # n Fo$d Sinist r *a%I 0ro#id s an anados J2K o! s # n stag s/grad s a"h o! (hi"h is $in' d to ( $$1do"um nt d and s0 "i!i" tas's& and (hi"h S # n Fo$d *a% has asso"iat d (ith it #arious 3ar' Arts Hsu"h as /h Star =am I b% (hi"h th r 9uir d sot ri" s'i$$s Hsu"h as a"ausa$1thin'ing& and dar'/ sot ri" m0ath%I "an b "u$ti#at d) /h S # n Fo$d *a% a$so has th ad#antag o! b ing& in its ar$% stag s& o# rt$% o""u$t and thus imm rs s th indi#idua$ into that mi$i u& sin" G to 0ara0hras th b ginning o! th ODA t +t Naos G !undam nta$ to o""u$tism Hand thus to sor" r%/magi"'I is th b $i ! that th 0h nom na$ (or$d o! our 0h%si"a$ !i# s ns s is in"om0$ t : that ( $i# in a (or$d (hi"h "ontains& or (hi"h ma% "ontain& EthingsF/!or" s/ ntiti s oth r than th on s our !i# s ns s sho( to us> and that # r% $i#ing thing 0oss ss s& b "aus it is $i#ing& " rtain n rgi s (hi"h ( "an s ns and Es F i! ( b "om r " 0ti# to th m& (ith th "u$ti#ation o! su"h r " 0ti# n ss b ing on o! th aims o""u$t initiation (ith th indi#idua$ thus b "oming a(ar o! th ss n" o! things that ar hidd n b% th ir out(ard a00 aran" )

It is this hidd n E ss n" F G o! EthingsF and o! indi#idua$s Hin"$uding ours $# sI G that is "o# r d1u0 b% "ausa$ abstra"tions/!orms and b% d notatum& (ith th S # n Fo$d *a% b ing a us !u$ and 0ra"ti"a$ m ans o! dis"o# ring& +0 rim nting (ith& and g tting to 'no( this ss n" & not on$% +t rna$ to ours $# s& but o! and (ithin ours $# s as indi#idua$s) For& ?/h (ho$ s 0t nar% s%st m is r gard d& b% th ODA& as a s%mbo$i" Hor ar"h t%0a$I ma0 o! th E(or$dF o! th un"ons"ious mind o! th sor" r r/sor" r ss& and th E(or$dsF Hth r a$msI o! Natur & Eth h a# nsF Hth "osmosI and th su0 rnatura$& (ith th ir s # n !o$d (a% G th 0rogr ss o! th initiat through th o""u$t grad s or stag s& !rom initiat to b %ond /h Ab%ss G b ing r gard d as a 0ra"ti"a$ guid to attaining 'no($ dg o! a$$ th s (or$ds @)))A /his ar"h t%0a$ ma0 o! ours $# s& our 0s%"h & and o! Natur & th su0 rnatura$& and th "osmos& is a$so r 10r s nt d in /h Star =am )C Ouint ss ntia$ ODA In its initia$ stag s G that is& u0 to and in"$uding th ar$% % ars o! an Int rna$ Ad 0t G this is a dis"o# r%& an +0$oration& and a 0 rsona$ sot ri" and +ot ri" +0 ri n"ing& o! (hat is 0r dominant$% Esinist rF) In th $at r % ars o! th stag o! Int rna$ Ad 0t th r is& as a 0r 0aration !or /h Ab%ss& a mo# to(ard a dis"o# r%& an +0$oration& and a 0 rsona$ sot ri" and +ot ri" +0 ri n"ing& o! (hat is 0r dominant$% EnuminousF) O! th mu"h misund rstood "on" 0t o! numinous& ,%att int r sting$% G and r $ #ant to th S # n Fo$d *a% G (rit s JLK that&
J7 gin 9uot K

;orr "t$% und rstood& numinous is th unit% b %ond our 0 r" 0tion o! its t(o a00ar nt as0 "ts> as0 "ts +0r ss d b% th =r ' usag o! OP89 (hi"h "ou$d b und rstood in a good H$ightI (a% as Esa"r dF& r # r d& o! astonishing b aut%> and in a bad Hdar'I (a% as r do$ nt o! th gods/(%rd/th !at s/morai in th s ns o! th ir r tributi# or Hmor o!t nI th ir ba$an"ing 0o( r/0o( rs and thus gi#ing ris to morta$ Ea( F sin" su"h a r storation o! th natura$ ba$an" o!t n in#o$# d or r 9uir d th d ath Hand som tim s th Esa"ri!i" FI o! morta$s) It is th numinous G in its a00ar nt dua$it%& and as a mani! station o! a r storation o! th natura$& di#in & ba$an" G (hi"h is #id nt in mu"h o! =r ' trag d%& !rom th A"amemnon o! A s"h%$us Hand th Or stia in g n ra$I to th Anti"one and th Oedi*us T$rannus o! So0ho"$ s) /h t(o a00ar nt as0 "ts o! th numinous ar (ond r!u$$% +0r ss d b% Ri$' : * r& ( nn i"h s"hri & hZrt mi"h d nn aus d r Eng $ Ordnung n4 und g s t6t s $bst& s n[hm in r mi"h 0$Zt6$i"h ans : r6: i"h # rging #on s in m st[r' r n 3as in) 3 nn das S"hZn ist ni"hts a$s d s S"hr "'$i"h n An!ang& d n (ir no"h grad rtrag n& und (ir b (und rn s so& ( i$ s g $ass n # rs"hm[ht& uns 6u 6 rstZr n) Ein - d r Eng $ ist s"hr "'$i"h)

*ho& ( r I to sigh a$oud& o! thos ang $i" b ings might h ar m 4 And # n i! on o! th m d ign d to ta' m to his h art I (ou$d disso$# Into his # r% +ist n" ) For b aut% is nothing i! not th g n sis o! that num n *hi"h ( "an on$% -ust sur#i# And (hi"h ( so admir b "aus it "an so "a$m$% disdain to b ta' us) E# r% ang $ is numinous

#enn i h s hrie) E* r I to sigh a$oudF is !ar mor 0o ti"a$$% +0r ssi# & and mor in tun (ith th m ta0h%si"a$ ton o! th 0o m and th str ss on s hrie& than th sim0$ & b$and& Ei! I "ri d outF) A sighing a$oud G not a shout or a s"r am G o! th som tim s in#o$untar% 'ind som tim s +0 ri n" d b% thos ngag d in "ont m0$ati# 0ra% r or in d 0& 0 rsona$& m ta0h%si"a$ musings) der En"el Ordnun"en) /h 0o ti" m0hasis is on Eng $& and th usua$ trans$ation h r o! Eord rsF G or som thing 9ua$$% abstra"t and harsh Hsu"h as hi rar"hi sI G do s not in m% #i ( +0r ss th 0o ti" b aut% Hand th a$most su0 rnatura$ s ns o! strang n ssI o! th origina$> h n" m% sugg stion Eang $i" b ingsF G o! su"h a s0 "i s o! b ings& so di!! r nt !rom ( morta$s& (ho b% #irtu o! th ir numinosit% ha# th abi$it% to both a( us and o# r0o( r us) JEnd 9uot K

/hus th EnuminousF& "orr "t$% und rstood& has o! its $! t(o Hs ming$%& to som & "ontradi"tor%I as0 "ts& -ust as th Esinist rF its $! has t(o Hs ming$%& to som & "ontradi"tor%I as0 "ts or mod s o! a00r h nsion> a dua$it% o! as0 "ts (ithin a"h 0arti"u$ar E!ormF that m%ths& $ g nds& art& $it ratur & and som tim s r $igions& ha# o!t n # ntur d to +0r ss or tri d to +0$ain) In /h Rit O! /h Ab%ss o! th ODAFs S # n Fo$d *a% J4K th t(o a00ar nt o00osit s& o! sinist r and numinous& ar m $d d tog th r and th n trans" nd d& (ith th und r$%ing unit% G th ss n" G b %ond su"h !orms/id ations ha#ing b n dis"o# r d) /h r is& thus& as I m ntion d in a 0r #ious arti"$ & a 0 rsona$& a dir "t& 'no($ dg o! ?th $i#ing unit% b %ond th abstra"t& th $i! $ ss& di#ision and dia$ "ti" o! "ontrasting/abstra"ti# /id at d o00osit s) A di#ision most ob#ious in th !a$s di"hotom% o! good and #i$& and a di#ision not so ob#ious in d notatum)C JRK In !! "t& this a d 0 r& mor 0ro!ound& mor dang rous& t%0 o! th int rior& th a$"h mi"a$& E"oagu$ationF that th Rit o! E+t rna$ Ad 0t aims to "r at & and it is no "oin"id n" that th !irst 0art o! th S # n Fo$d *a% G th (a% to Ad 0tshi0 G is t rm d& in Naos& E0h%sis magi"'F) For& as m ntion d in th 5%mand r tra"tat o! th ;or0us : rm ti"ism& th aim is to ?s ' to $ arn (hat is r a$& to a00r h nd th 0h%sis @A o! b ingsC JQK)

/:E A7YSS AN3 7EYON3 It (ou$d b a mista' & a$b it an und rstandab$ on & to sugg st or to b $i # that in som mann r& !or th ,ast r/Lad% ,ast r/,istr ss o! Earth G thos (ho ha# su"" ss!u$$% m rg d !rom /h Ab%ss G th L !t :and 5ath Hth sinist rI has gi# n (a% to th Right :and 5ath Hth numinousI) Inst ad& ?/h =rad Ritua$ @o! /h Ab%ssA is an nantiodromia G that is& a t%0 o!

"on!rontationa$ "ont st (h r b% (hat has b n s 0arat d b "om s bound tog th r again @unit dA nab$ing th g n sis o! a n ( t%0 o! b ing) As an o$d a$"h mi"a$ ,S stat d: ?/h s "r t @o! th Ab%ssA is th sim0$ unit% o! t(o "ommon things) /his unit% is gr at r than but bui$t u0on th doub$ 10 $i"an) : r is th $i#ing (at r& A6oth)C *hat has b n s 0arat d G into a00ar nt o00osit s G is th sinist r and th numinous)C JTK /hat is& that both th L:5 HEth sinist rFI and th R:5 HEth numinousFI ar th ms $# s "ausa$ abstra"tions G id ations G (hi"h hid both our o(n natur & th natur Hth 0h%sisI o! oth r $i#ing b ings& and th natur o! R a$it% its $!) As Anton Long (rot & in r s0 "t o! his o(n +0 ri n" & ?In th "ont +t o! b %ond /h Ab%ss& su"h d signations @L:5/R:5A bas d on su"h a di"hotom% b "om & and ar & irr $ #ant b "aus (ithout s ns and m aning)C JUK It (ou$d a$so b a mista' to "onsid r that th r is an Ear"h t%0a$F ,ast r or Lad% ,ast r) For& as (ith th Int rna$ Ad 0t& th r ar as man% Et%0 sF as th r ar indi#idua$s (ith th +0 ri n" & natur & th "hara"t r G th 0h%sis G to attain that 0arti"u$ar o""u$t =rad ) /hus& -ust as th =rad Ritua$ o! Int rna$ Ad 0t ma' s th indi#idua$ a(ar o! G or intimat s things "on" rning G th ir 0 rsona$ 3 stin%& so do s /h Rit o! /h Ab%ss 0ro#id th ,ast r/Lad% ,ast r (ith an und rstanding& sans d notatum& o! (%rd and o! th A oni" sor" r% n " ssar% !or th ir 0arti"u$ar a oni" 0r s n"ing& and (hi"h sor" r% ma% Hor ma% notI in#o$# th us o! 0arti"u$ar "ausa$ !orms& and ma% Hor ma% notI in#o$# th m (ith assuming som r\$ & 0ub$i" H +ot ri"I or "o# rt H sot ri"I& and (hi"h ro$ ma% b Hor ma% not b & usua$$% is notI "onn "t d (ith th o""u$t ho(so # r d s"rib d or d not d H sot ri"a$$% or +ot ri"a$$%I) Far b %ond th ,ast r/Lad% ,ast r G in t rms o! arth1m asur d % ars G is /h ,agus (ho !ormu$at s and (ho d "$aims a n ( Logos and (ho th r !or brings !orth ?anoth r 0 r" i# ration> that is& anoth r (a% o! 0 r" i#ing and und rstanding R a$it%& and (hi"h 0 r" i# ration thus brings1into1b ing& or "an bring into b ing& n ( (a%s o! $i#ing and a n ( t%0 o! so"i t%& and th n" a N ( A on)C JDK For th ODA& this n ( Logos& as m ntion d $s (h r JDK& is /h La( o! Windr d :onour& and (hi"h $a( has th 0ot ntia$ to mani! st not on$% a n ( t%0 o! indi#idua$ but a$so n ( (a%s o! $i#ing ind 0 nd nt o! th no( ubi9uitous mod rn Stat ) And it is /h La( o! Windr d :onour (hi"h mani! sts& and (hi"h +0$ains G (ithout (ords or dogma G (hat has b n& !or "on# ni n" & t rm d Eth sinist r$%1numinousF Hth $i#ing and $i! 1a!!irming unit% b %ond th i$$usion o! "ausa$ o00osit sI and (hi"h thus +0r ss s th + ati" natur o! that 0r s n"ing d s"rib d b% th a00 $$ation /h Ord r o! Nin Ang$ s)

L, =ar'er ;e em%er AQ@R e)

Notes

=i# n that th ODA is and has b n mu"h misund rstood in r s0 "t o! its ad# rsaria$ and sinist r us o! " rtain 0o$iti"a$& and r $igious& "ausa$ !orms& it is (orth r 0 ating that it has a$(a%s "ham0ion d anar"hism> 9#) th $ tt r to A9uino& dat d Tth S 0t mb r 1DDP #& in Bo$ i o! The Satani Letters of Ste*hen <ro#n)
J1K

A us !u$& (or'ing& d !inition o! anar"h% Ha d !inition su00ort d b% th ODAI is ?that (a% o! $i#ing (hi"h r gards th authorit% o! /h Stat as unn " ssar% and 0ossib$% harm!u$& and (hi"h inst ad 0r ! rs th !r and indi#idua$ "hoi" o! mutua$ and non1hi rar"hi"a$ "o1 o0 rationC) It is no "oin"id n" that th ODAFs E"od o! 'indr d honourF is thus 0ro!ound$% anar"hi" in that it "ham0ions th $a( o! 0 rsona$ honour o# r and abo# th abstra"t im0 rsona$ $a(s o! /h Stat ) R) 5ar' r) /h S 0t nar% Anados& and Li! A!t r 3 ath& In /h Esot ri" 5hi$oso0h% o! /h Ord r o! Nin Ang$ s) 2P1L
J2K

/h 9uotation is !rom ,%attFs "omm ntar% on s "tion R o! th 5%mand r tra"tat o! th ;or0us : rm ti"ism) 3a#id ,%att& Mer )rii Trisme"isti =$mander de *otestate et sa*ientia dei, A Translation and 3ommentar$ ) 2P1L) IS7N DTU114D124DR4L)
JLK

/h trans$ation o!& and not s on& th 0o m b% Ri$' ar b% ,%att) /h Rit is gi# n in !u$$ in Anton Long& EnantiodromiaG The Sinister A%$ssal Ne-ion H0d!I) S "ond dition& 2P1L)
J4K JRK R) 5ar'

r& Anados) O0)"it)

JQK ,

r"#rii /rism gisti 5%mand r& L) /rans$at d b% ,%att& o0) "it)

JTK Anton Long) Enantiodromia) O0) "it)

JUK Anton Long) La*is =hiloso*hi JDK R) 5ar'

us) 2P11

r) /h Ad# rsaria$ 5ra+is and Logos o! /h Ord r o! Nin Ang$ s) 2P1L

$ON"$ENTS

;rad$ d in ro"' /houghts ar r turn d /o monum nts& n # r s$ 0ing 7 n ath th 9uart6 s$o0 *h r hands on" tor /o !ashion& !or us& a 9u stion

7ut ( do not n d to s ' signs: /h Earth is s"arr d b% monum nts /h % gr ( $i' tr s& root d in minds 7ut Li! has mo# d on sin" No( m% o(n hands " as to t ar From Earth an ans( r

*hat (i$$ I b th n For !utur % s4 A "ir"$ o! musi"'& a ston to stand 7 !or a"h tra# $$ r& Its m ssag un"hanging4

I (i$$ b a d "$aration On$% as a tr d "$ar s its $!> For th s "r t (as a$r ad% un$o"' d *h n th Earth Sti$$ bath d in !ir

O"R NO'LE &

$PF

(Test al#a$s $our stren"th! for therein lies su ess,+ G 2nd Satani" 5oint& 77S& ONA /h ss n" o! ?str ngthC "an b summ d u0 in th (ord ?Unsha'ab$ )C An unsha'ab$ 5i$$ar or Oa' /r "om0ar d to a !$ +ib$ or b ndab$ sa0$ing is strong in "hara"t r) /h us o! su"h imag r% as an + m0$ar o! (hat str ngth is ma% b mis$ ading to som ) A"tua$ str ngth a$so in"or0orat s ada0tabi$it% G durabi$it% G nduran" ) It do s not im0$% an in!$ +ib$ natur o! r sistan" ) I! that Oa' /r do s not $ arn to ada0t to a strong (ind& and b nd (ith it& it (i$$ br a') *h n this (ind sto0s& that sam Oa' /r r turns to its origina$ 0osition) In its abi$it% to ada0t& and r turn to its origina$ natur & th r is unsha'ab$ nduran" < su"h& is th ss n" o! Str ngth) /his thing ( "a$$ Str ngth is a triun ntit%) /h r is th , nta$& th Emotiona$& and 5h%si"a$ Str ngth) /h sum o! (hi"h ma' a sing$ 0 rson) *hat ( /hin' gi# s ris to (hat ( F $) *hat ( F $ in!$u n" s (hat ( 3o& ho( ( A"t> and thos a"tions in turn mat ria$i6 s "ausa$$% as that (hi"h ( +0 ri n" G th End R su$ts o! our a"tions) In this $ight& ( ar on$% as Strong as our ( a' st $in') I! on o! th s thr as0 "ts o! Str ngth is ( a'& th "hain is bro' n) No matt r ho( 0h%si"a$$% 0o( r!u$ %ou ar & und r th right "onditions o! m nta$ and motiona$ tortur & %ou (i$$ br a') Vust as a bod% bui$d r must + r"is and 0ush th $imits o! his 0h%si"a$ !or" to bui$d 0h%si"a$ str ngth) So a$so "an m nta$ and motiona$ str ngth b + r"is d G its $imits 0ush d G to 0rodu" an un 9ui#o"a$ mind& ( $$ r gu$at d motions& and a !i r" $% burning 0assion) /hus& (hat t sts our nduran" and th # r% $imits o! our str ngth& u$timat $% ma' s us strong r in th nd) F ar is th on$% $imit& to ho( !ar a man "an go) No matt r ho( mus"u$ar and ath$ ti" %ou ar & and ho( r !in d %our mind is< i! %ou ha# a ! ar o! h ights and ( r as' d to -um0 th roo! o! on bui$ding to th n +t& %ou (i$$ in"a0a"itat %ours $!) /hus& it must b und rstood that F ar is ,anFs =r at En m%& (hi"h $imits his 0rogr ssion and str ngth) F ar a$on has $imit d us and ns$a# d us as a 0 o0$ ) F ar o! th un'no(n< F ar o! h $$ !ir and damnation ns$a# d our 0 o0$ !or 2PPP % ars und r th ,agian ,%thos o! th Na6ar n ) 7 "aus ( ( r m nta$$% ( ' to o# r "om su"h b $i !s) F ar o! 'ings a$on sub-ugat d us und r t%ranni"a$ monar"hs) 7 "aus ( ( r too ( a' to o# r"om that motion and id a) F ar o! th un'no(n< o! not 'no(ing ho( to 0a% our bi$$s& ma' our o(n mon %& ma' s us s$a# s to "or0orations) F ar o! th Stat a$on < and its i$$usor% 0o( r o# r us< is (hat $imits our 0 o0$ !rom mat ria$i6ing our human 0ot ntia$& and th !u$$ 0ot ntia$ o! our human "i#i$i6ation) F ar G or $a"' o! it G is th ss ntia$ !a"tor (hi"h s 0arat s us and our Wind& !rom :omo :ubris) It is :omo :ubris< gri00 d (ith F ar $i' 0 r0 tua$$% 0aranoid m r'ats< that r main stagnant and ob di nt) It (as :omo :ubris and his F ar o! h $$ and =od& that ga# 0o( r to th ;hur"h during th dar' ag s) It (as :omo :ubris and his F ar o! monar"hs& that m0o( r d th t%rann% o! ! uda$ stat s and s r!dom) It is th ir F ar o! th s distant< abstra"t Stat s< that m0o( rs th s Nations< Nations (hi"h not on$% du$$s and -ad s

our # r% :umann ss& but is a$so d stro%ing our # r% s0 "i s and th

arth)

/hus& !rom tim to tim & ,oth r Natur : rs $!< in : r Natura$ 5rima$ *isdom< 0$a" s us in situations and # nts !ar out o! our "om!ort 6on & to !or" us to !a" our ! ars) /o !a" #io$ n" & storms& h artbr a'& $on $in ss& t%rann%& o00r ssion& 0o# rt%& !amin & hatr d& g no"id & t " t ra) Su"h t sts o! Natur br a's th ( a'< and thos (ho ndur G !a"ing su"h ! ar G surmount (hat th % on" ( r & and b "om s a n ( 0 rson< on mor (is r& insight!u$& strong r) It is through su"h Ord a$s& Strugg$ & /ria$s& / sts& /ribu$ations G su"h Ennob$ing Wam0!s G that ( b "om mor than human< a F ar$ ss Nob$ 7r d o! ,an) /his Ord r o! Nin Ang$ s to us is th n $i' a 7oot ;am0 (hi"h< $i' Natur < t a"h s us to !a" our ! ars and 0ush our $imits 7 %ond< thus Ennob$ing us in mind& h art& and bod%) /h Initiat o! th ONA Hand our 3is"i0$ sI must und rstand that E#o$ution is a S $! Im0os d Initiati# ) On$% in a gi# n s0 "i sF strugg$ to ndur & and ada0t to (hat Natur !or" s onto it& do s a s0 "i s "hang o# r "ausa$ tim into n ( "r atur s) /h strugg$ o! th !irst !ish to (a$' on $and to sur#i# o# r "ausa$ tim b "am am0hibians and r 0ti$ s) /h strugg$ o! th !irst a0 to (a$' u0 right to "om0 t (ith oth r a0 s& in tim & b "am us) E#o$ution is *i$$ d and stri# n !or) It do s not ha00 n ?natura$$%)C Ins "ts and mi"rob s that atta"' 0$ants donFt -ust ?natura$$%C b "om r sistant to 0 sti"id s) It is th *i$$ to ndur and strugg$ to sur#i# that initiat s "hang and #o$ution) I! ( und rstand this as insight!u$ Initiat s< ( (i$$ und rstand th #a$u in t sting our o(n str ngths in th ar na o! Li! ) /h Ord a$s o! th ONAFs =rad Ritua$s and th ir r s0 "ti# / sts ar on$% th b ginning) /h Sinist r *a% is a *a% o! Li! & and that *a% o! $i#ing is on o! "onstant s $! initiat d strugg$ to go b %ond (hat ! ars and $imitations ( ha# & or (hat has b n im0os d u0on us b% an outsid !or" ) /his is not to sugg st an aim$ ss strugg$ !or th sa' o! str ngth its $!) It is a 0ur0os !u$ Wam0!& su"h as th nduran" t st a s(imm r (ou$d 0ut hims $! or h rs $! thru to s(im a"ross th Eng$ish ;hann $& to !u$!i$$ an ob- "ti# < a (i$$ d out"om ) In doing so& not on$% do ( gro( in str ngth& but th r is a gro(ing to(ard a distin"t d stination as ( $$) /hus ar th r th man% di"ts o! th Ord r (hi"h urg s a"h Initiat to t st its $imits& mbra" "urr nt : r s%& !a" dang r& A"t& and 3isru0t)

,EN/AL S/REN=/: /h 0ra"ti" o! training a Strong ,ind b gins (ith 3oubt) /h ( a' r th doubt& th ( a' r th r a$i6ation) /h gr at r th doubt& th gr at r th r a$i6ation) In doubting& # n our # r% o(n +ist n" and th natur o! r a$it%& do ( b gin th 0ro" ss o! s $! n$ight nm nt) It must b und rstood that i! ( do not n$ight n d ours $# s& that som on $s has) Su"h a mind (hi"h is in"a0ab$ o! thin'ing !or its $!& and doubting (hat oth r sa% or t a"h& is ( a') E+0 ri n" is th s "ond st 0 to "u$ti#ating a Strong ,ind) It is thru our dir "t $i#ing o! $i! #ia dir "t imm rsion& that ( a"h "o$$ "t +0 ri n" s) From th s +0 ri n" s ( "o$$ "t& th "ont m0$ati# mind gro(s th mor (is r and insight!u$)

Ou stioning is th third st 0 to "u$ti#ating a strong mind) Su"h 9u stions that aris s !rom 3oubt& and 9u stioning our +0 ri n" s ( ha# "o$$ "t d) *hat is that (hi"h 3oubts4 *hat is that (hi"h +0 ri n" s4 *hat is that (hi"h is b ing +0 ri n" d) *h r is th Obs r# r (hi"h is +0 ri n"ing4 Am I +0 ri n"ing th +0 ri n" or is m% bod%4 Am I that (hi"h 3oubts& or is it m% brain (hi"h doubts4 I! I 0 r!orm an a"tion& do s it 0rodu" a r a"tion4 I! I d sir a " rtain r su$t& (hat must I do no( to mani! st it4 ;ont m0$ation is th !ina$ st 0 to "u$ti#ation o! a Strong ,ind) ;ont m0$ation o! our doubts& +0 ri n" s& and 9u stions thru "on" ntrating our mind!u$ a(ar n ss in 9ui t m ditation and int rna$ dia$ogu (ith on s $!) /o ans( r our o(n 9u stions (ith our o(n insights ( ha# gain d !rom our +0 ri n" s& (ith intuition& (ith a strugg$ to a00r h nd th ss n" o! things to gain a g nuin und rstanding o! su"h things) *ith th Out r Forms and +ot ri"a o! th ONA s t asid & th s Four 5rin"i0$ s ar th !oundation and ss n" o! th S # nth *a% and its , thodo$og%) /hus& th r ar no $ ad rs or authoriti s in th S # nth *a% to t a"h or di"tat ) /h r is on$% this !undam nta$ ss n" and %our o(n stri#ing< %our o(n doubting< %our o(n +0 ri n"ing< %our o(n 9u stioning< and %our o(n "ont m0$ations) /h r is on$% %our o(n t sts and tria$s< %our o(n b "oming) E,O/IONAL S/REN=/: I! th bod% ( r a hors "art& th motions (ou$d b th hors s) An indi#idua$ (ith no "ontro$ o! his motions& has no tru "ontro$ o# r his a"tions& !or it is th motions that go# rns (hat ( do and ho( ( b ha# ) /hus it "an b sim0$% und rstood that i! th Initiat $ arns to b ,ast r o! h r/his o(n motions& that sh /h (i$$ b ,ast r o! his/h r o(n Li! ) I! %ou do not $ arn to "ontro$ %our o(n motions& %ou ar on$% r a"ting motiona$$% du to an outsid stimu$i) /hus outsid !or" s and oth r 0 o0$ in ss n" "ontro$s %our a"tions and b ha#ior) Emotiona$ Str ngth b gins (ith 3 ta"hm nt) /his is not a 0 rman nt d ta"hm nt) Your motiona$ d ta"hm nt to t m0ora$ things and stimu$i is 0ra"ti" d and h $d on$% unti$ %ou ha# $ arn d to ho$d %our motiona$ stat no matt r (hat th situation) /h s "ond st 0 is *i$$ d E#o"ation) 7% this ( m an to sa% that th Initiat trains its $! to #o' a d sir d motion) Und rstanding that (hat ( thin' and imagin in!$u n" s our motions& it (onFt b hard !or th initiat to $ arn to b gin to #o' d sir d ! $ings) /h ! $ing o! burning 0assion and d t rmination is "ru"ia$ to su"" ss in $i! in (hat # r ar na) 3 t rmination h r m ans th unsha'ab$ *i$$ and d sir to "om0$ t an ob- "ti# & or mani! st a goa$& (ithout "hang o! h art or mind no matt r (hat situation or obsta"$ s on ma% n"ount r) /hru "ontro$ and r gu$ations o! motions th Initiat $ arns to (%rd!u$$% mani! st a d sir d ob- "ti# b% "ontro$$ing th # r% sour" o! a"tion) ;ontro$ and r gu$ation o! th motions is th !undam nta$ !or" and !u $ o! th , thodo$og% o! th ONA& (ithout (hi"h& %our a"tions ar m0t% motions)

5:YSI;AL S/REN=/: /h , thodo$og% its $! is not on$% th m ans b% (hi"h ( a""om0$ish our goa$s> but it is th m thod b% (hi"h ( initiat s $! "hang (ithin ours $# s #ia a"tion& th !a"ing o! our ! ars& $ a#ing th "on!in s o! our "om!ort 6on > uti$i6ing our Sinist r 3ia$ "t& Strat g%& Insight Ro$ s& or a mod rn : r s% to 0ush our o(n $imits) /h , thodo$og% in a"tion 0uts us in th 0osition o! 0ushing our $imits& !or" s us to ta' ris's& and 0 r!orm Sinist r d ds& (hi"h is not on$% our (or'& but our 0 rsona$ m ans to 0rogr ssing ours $# s& thru our o(n a"ts and m rits) SINIS/ER WA,5F Su"h 0ra"ti"a$ t sts o! our m nta$& motiona$& and 0h%si"a$ str ngth& (h n "u$ti#at d and Li# d ngin rs gradua$$% o# r tim a n ( human b ing& on that is mor r !in d and Nob$ than th "ommon br d) A Nob$ 7r d that do s not F ar& but is F ar d) Not b% (hat has b n (ritt n or s0o' n& but b% (hat our d ds and Sinist r ;$oa'ing mani! sts G (hat ( ar "a0ab$ o!) In th $ong 0ro" ss o! surmounting ours $# s b% 0$a"ing ours $# s into nnob$ing strugg$ s& and ord a$s< in t sting th $imits o! our str ngth and 0ushing !urth r to r a"h !or th unr a"hab$ < is th r an int rna$ a$"h m%) From this /rium0h o! *i$$ G th *i$$ to 7 "om < do ( g nuin $% transmut insid 0rogr ssi# $%& (h r ( b "om indi#idua$s (ho ar g nuin $% ,ast r o! our o(n Li! and Fat < and ,ast r o! th $i# s and !at o! oth rs) On$% in this (a%< #ia a Natura$ 5rogr ssion& "an ( gradua$$% and 0 rman nt$% #o$# our human "i#i$i6ation to(ard its high st 0ot ntia$)

3ali"ula .*.

SNOW
Sno(& hi$$1(hit ning& (hi$ a "oo$ sun -ourn %s S$o($% 7 %ond th "$oud /hat tou"h s th ,%nd in a s$o( dan" O! b aut%) /h r is a mom nt& o! %outh!u$ ho0 : A /hrush to d s" nd do(n to 0i"' /h storm1r d b rri s !rom a gr %1gr n tr O! ho$$% Stout& strong& !rom mor than t n1s"or sun1(arm d Summ rs) It is th t(i$ight tim & o! $i! : /h r is no musi"& no 0ainting& no boo's in 0r 0aration For this As i! th $abours o! thos (ho art!u$$% $abour d * nt unr mar' d& misund rstood /housand % ar u0on thousand % ar: F ( s ds so(n& as b rri s so( n ( $i! ) Y t I h ard th m "a$$ out& on" & o!t n& in a dr am!u$ %outh *h n hi$$to0 #i (ing at night b n ath A night o! stars Wno(ing no di!! r n" b "aus I had % t to $ arn As adu$ts $ arn /o "onstri"t th !$o( o! /hought: On indi#idua$& stri#ing& among so man% *ith so man% n ds /o ! d th !$o( o! $i! ) 7ut th r is a $ arning h r As a br 6 & gusting "o$d& mo# s "$oud /o !r th b$u 1b aut% (hi"h is our hom 0$an t.s s'%: A$$ things& i! in th ir tr asur d sma$$n ss& bring a r m mb ring O! th m0ath% (hi"h is our o(n #o$ution O! $i! )

;M

RT

: dr ( a s%mbo$ /o ma' his mar' 7ut h did not +ist On$% th storms h on" 0aint d /hat (ou$d r turn

: (as g$ad *h n th s%mbo$ (as "arri d It (as his L ga"%& mb$a6on d 7ut h (as th sam

As thos (ho "arri d As th on (ho s0o' b !or th "ro(d> /h % had dra(n th s%mbo$ : did not +ist

/o -usti!% his mar' /h artist $oo' d ba"' /o thos b !or him 7ut sa( on$% th storms R turning

/h sam storm 7 hind a"h % S0 a's no r # $ation O! S $! and Iso$ation: /h bann r (as on Li! ;arri d b% th ir 3 sir

You dr ( th s%mbo$ I am %ou (ho no( addr ss s th "ro(d /h r is no Art to ma' a mar' /h "hoi" is on o! Li! It is on$% th storm /hat r turns

Airson Gleidhadh An ;iomhairea hd

THE SEPTEN

RY

DOS

On o! th most outr] Hand n g$ "t dI as0 "ts o! th sot ri" 0hi$oso0h% that th Ord r o! Nin Ang$ s HODAI r 0r s nts and 0r s n" s J1K is that th $ast stag & th goa$& o! th ir h rm ti" initiator% S # n Fo$d *a% J2K& th stag o! Immorta$& "annot b attain d b% a $i#ing human b ing) /his m ans and im0$i s that& in a""ordan" (ith th ir an"i nt h rm ti" tradition& th ODA 0ostu$at & a"" 0t& and 0romu$gat & a b $i ! in a $i! G an +ist n" G b %ond our morta$ d ath& most 0robab$% in that r a$m (hi"h th ODA t rm th a"ausa$ JLK) /hat is& (h n th initiat !ina$$% "om0$ t s th ir anados G th ir -ourn % or 9u st u0 through th s # n s0h r s o! th /r o! *%rd G th n& a""ording to th an"i nt (isdom o! th 5%mand r tra"tat o! th ;or0us : rm ti"um& ?/h % b "om unit d (ith th os) For to so b "om o! th os is th nob$ goa$ o! thos (ho s ' to a"9uir 'no($ dg @)))A You (ho ar arth1bound& (h% do %ou mbra" d ath (h n %ou ha# th m ans to 0arta' o! immorta$it%4C J4K : r & i! on r ads Eth a"ausa$F inst ad o! Eth osF& th n th $in' b t( n th ODA and an"i nt h rm ti"ism is "$ ar& a$though gi# n th g n ra$ 0 r" 0tion o! th ODA as an amora$& h r ti"a$& satani" s "r t so"i t% and/or as r 0r s nting a distin"t L !t :and 5ath HL:5I tradition in th mi$i u o! mod rn o""u$tism JRK& this ODA b $i ! in som sort o! an a"ausa$ Himmorta$I +ist n" is distin"t$% at odds (ith th "ons nsus that mod rn satanism in 0arti"u$ar and th L:5 * st rn tradition in g n ra$ ar on$% "on" rn d (ith "arna$it%& s $!1indu$g n" & and a rath r goisti" s $!1d # $o0m nt/s $!1r a$i6ation& in this $i! & and distin"t$% disdain and disa#o( an% su"h b $i ! in su"h an a!t r1$i! ) /his a00ar nt "ontradi"tion& ho( # r& is th r su$t o! mista' n$% "onsid ring th ODA as 0art o!& and/or ind bt d to& th 9aba$isti"1bas d * st rn o""u$tism in# nt d and 0romu$gat d b% th : rm ti" Ord r o! /h =o$d n 3a(n& 7$a#ats'%& ;ro($ %& t a$& and (hi"h * st rn o""u$tism !orm d th basis o! th / m0$ o! S t and (as us d b% Anton LaB % to "$oa' and to dr ss1u0& in o""u$t rob s& his A%an Rand in!$u n" d do"trin o! "arna$it% and goism) For th ODA b $ong to a di!! r nt& mu"h o$d r and non19aba$isti" tradition& dra(ing on : $$ ni"& Indi"& 5 rsian& Arabi" G and indig nous Euro0 an 0agan G sour" s JQK) A tradition s0 "ia$$% #id nt in th anados that is th ir S # n Fo$d *a%) /:E ANA3OS As ,%att +0$ains: ?/h (ord @anados/A has s0 "i!i" m anings in an"i nt =r ' Em%st r% "u$tsF and in : $$ ni" Em%sti"ismF& on o! (hi"h m anings is th as" nt& or 0rogr ss& or -ourn %& o! th initiat /indi#idua$ to(ard th ir goa$& ho( # r that goa$/as" nt/0rogr ss/-ourn % is d s"rib d and/or und rstood& and/or r 0r s nt d Hs%mbo$i"a$$%& m%tho$ogi"a$$%& or oth r(is I) Ouit o!t n& th -ourn % G th E(a% u0F G is d s"rib d as th on b t( n th $i#ing and th d ad Hth n +t $i! I or as on

!rom th "hthoni" Hth und r(or$dI to our morta$ (or$d> (hi"h -ourn % som tim s in#o$# s a s%mbo$i"/m%tho$ogi"a$ d ath and th n a r birth)C JTK Furth rmor & as h ma' s "$ ar in r ! r n" to th 5%mand r tra"tat o! th ;or0us : rm ti"um: ?A""ording to th h rm ti" ( $tans"hauung& as out$in d b% 5^mandr s h r & a$$ 0h%sis G th b ing& natur & "hara"t r& o! b ings G th ir ss n" b %ond th !orm/a00 aran" th ir b ing is or assum s or is 0 r" i# d as G r 10r s nts Hmani! sts& is an i'on o!I th os) /hat is& th 0h%sis o! b ings "an b "onsid r d not on$% as an manation o! th os but as r 10r s nting his 7 ing& his ss n" ) /o r "ogni6 this& to r "ogni6 th os& to b in "ommunion (ith th os& to r turn to th os& and thus b "om immorta$& th r is th (a% u0 HanadosI through th s # n s0h r s)C JUK /h initiator% S # n Fo$d *a% o! th ODA& th r !or & is a mod rn anados s t !orth b% Anton Long and bas d on& or ins0ir d b%& #arious an"i nt traditions) A m ans (h r b% an indi#idua$ "an -ourn % through th s # n s0h r s to thus& #ia th ir 9u st !or gnosis& ?$ arn (hat is r a$& to a00r h nd th 0h%sis o! b ingsC JDK and th n" Eb "om immorta$F> that is& r a"h th stag b %ond =rand ,ast r/=rand ,istr ss/,agus) Su"h an a"hi # m nt& as ,%att +0$ains& ?do s not m an Emad di#in /godF& or Ea"hi # di#init%F or Eb "om god/a godF& or d i!i"ation& but rath r& ha#ing b "om immorta$& to b Hr Iunit d (ith th os and thus& b% su"h a Eb "omingF& r 10r s nt Hb "om 1o!I in that n ( Ha"ausa$I +ist n" th numinosit% o! th os& and (hi"h r turn and r 10r s ntation is th r a$ aim o! our morta$ $i# s and th !un"tion o! & and o! th )C JUK :o( # r& and most im0ortant$%& this mod rn anados mani! st in th sot ri" 0hi$oso0h% o! Anton Long di!! rs substantia$$% and radi"a$$% !rom that d s"rib d in th ;or0us : rm ti"ism& di!! rs substantia$$% and radi"a$$% !rom that d s"rib d in $at r gnosti" and a$"h mi"a$ t +ts& and di!! rs substantia$$% and radi"a$$% !rom that d s"rib d in th mod rn o""u$tism d ri#ing !rom th : rm ti" Ord r o! /h =o$d n 3a(n& ;ro($ %& t a$) For th a"hi # m nt o! (isdom and immorta$it% r 9uir s& a""ording to th ODA& not on$% a 0ra"ti"a$ G an +0 ri ntia$ G d "ad s1$ong a00roa"h& and thus a "ontinua$ 0ath i1 mathos J1PK& but a$so a 0 rsona$ +0 ri n"ing o! both th sinist r and th numinous so that th r is a 0 rsona$& a dir "t& 'no($ dg o! ?th $i#ing unit% b %ond th abstra"t& th $i! $ ss& di#ision and dia$ "ti" o! "ontrasting/abstra"ti# /id at d o00osit s) A di#ision most ob#ious in th !a$s di"hotom% o! good and #i$& and a di#ision not so ob#ious in d notatum)C J11K /his 0 rsona$ +0 ri ntia$ a00roa"h G (ith its insist n" on th n " ssit% o! 0ra"ti"a$ % ars1$ong +0 ri n" o! both th sinist r and th numinous G is uni9u among mod rn o""u$t grou0s& and is mani! st in th ODAFs Insight Ro$ s& man% o! (hi"h ar amora$

and/or h r ti"a$ and/or dang rous> mani! st in th o""u$t (or'ings gi# n in Naos> mani! st in th di!!i"u$t& t sting& 0h%si"a$ "ha$$ ng s o! th S # n Fo$d *a%> mani! st in ord a$s su"h as th =rad Ritua$ o! Int rna$ Ad 0t (h r th "andidat is +0 "t d to $i# in s "$usion& in a (i$d rn ss ar a& !or at $ ast thr months> and mani! st in th 0r 0aration !or th Rit o! /h Ab%ss (h r th "andidat & !or a 0 riod o! s # ra$ % ars& is +0 "t d to $i# a 0arti"u$ar (a% o! $i! J12K) Litt$ (ond r& th n& that most o! thos asso"iat d (ith th Ord r o! Nin Ang$ s r gard th sot ri" 0hi$oso0h% o! Anton Long Hth basis o! th ODAI as $itist& and th ODA its $! as a mod rn 0r s n"ing o! arYt ) /:E A;AUSAL =i# n that th + ati" anados o! th ODA is a 9u st !or +0 ri n" and (isdom (hi"h& it is "$aim d& "an $ ad to immorta$it%& it is 0 rtin nt to n9uir as to (hat this immorta$it% m ans in th "ont +t o! th onto$og% that Anton Long 0osits in his sot ri" 0hi$oso0h%) /his ODA onto$og% is 9uit distin"t !rom that o! "on# ntiona$ r $igions& (hi"h assum a 0o( r!u$ Hand nam dI d it% or d iti s Hor s0iritsI& (ho and (hi"h "an int r! r in th $i# s o! morta$s and in som (a% r (ard or 0unish th m& or at $ ast bring good !ortun or mis!ortun ) It 9uit distin"t !rom gnosti" or m%sti"a$ traditions (hi"h ma' a distin"tion b t( n an im0 r! "t Hor $o( rI (or$d/stat and a 0 r! "t Hor high rI on > and a$so 9uit distin"t !rom th mod rn o""u$t b $i ! in Eob- "ti# F and Esub- "ti# F "ons"iousn ss/r a$iti s& (hi"h G ss ntia$$% G is a r stat m nt& sans =od/d iti s& o! th human1manu!a"tur d id at d o00osit s im0$i"it in gnosti"ism and m%sti"ism) In "ontrast& th onto$og% o! th ODA is o! 0h%si"a$ things> o! di!! r nt t%0 s o! n rg%) /h "ausa$ n rg% !ami$iar !rom s"i nti!i" studi s into $ "tromagn tism& gra#it%& and nu"$ ar 0ro" ss s> and th Ea"ausa$F n rg% !ami$iar to us in th bio$ogi"a$ (h% and th ho( o! $i#ing things b ing di!! r nt !rom non1$i#ing things& and a$so !ami$iar to us in our 0s%"h & s0 "ia$$% in Ear"h t%0 sF and (hi"h ar"h t%0 s ar +0r ssi# o! th r a$it% o! ( humans ha#ing& #ia #o$ution& th ad#antag o! r ason& o! a d # $o0 d "ons"iousn ss) /his Ea"ausa$F n rg% is 0osit d to ha# an a1"ausa$ origin& (ith $i#ing things G in"$uding ours $# s G b ing n +ions> that is& o! 0r s n"ing Hor ha#ing a"" ss toI su"h a"ausa$ n rg%) *hat di!! r ntiat s us !rom a$$ th oth r $i#ing b ings ( 'no(& is that ( ha# Hor s m to ha# I th abi$it% to "ons"ious$% b a(ar o! this Ea"ausa$F n rg% and to a"" ss it& und rstand it H"urr nt$% in a $imit d (a%I and in"r as it) ?*hi"h is (h%& distin"t among a$$ oth r b ings on Earth& morta$s ar -um $$ > d ath!u$ o! bod% % t d ath$ ss th inn r morta$)C J1LK /hus& (hi$ it is "on# ni nt to s0 "u$at about& and Hto aid our und rstandingI to 0osit& a "ausa$ Euni# rs F and an a"ausa$ Euni# rs F& th r a$it% is o! b ings ha#ing $ ss or mor a"ausa$ n rg%& !or th ss n" o! th a1"ausa$ is that it is not1"ausa$ and thus not1morta$> that a1"ausa$ n rg% is a 0r s n"ing o! (hat is im1morta$) In !! "t& th sor" r% im0$i"it in G

(hi"h is G th S # n Fo$d *a% is a m ans to !ind and to us La0is 5hi$oso0hi"us& th - ( $ o! th a$"h mist> that is& a m ans to a"" ss mor a"ausa$ n rg%& and (hi"h 0r s n"ing o! mor a"ausa$ n rg% trans" nds us& or "an trans" nd us& into a n ( t%0 & a n ( s0 "i s& o! b ing) As to (hat or (ho this b ing is& or (h r or ho( it or th % d( $$ or d( $$s& th r ar no d !initi# ans( rs !or thos E(ho do not 'no(F) /h r is on$% s0 "u$ation& and id ations born o! "ausa$ assum0tions) For it is& th ODA insists& on$% b% a s $!1stri#ing& and a s $!1 dis"o# r% G b% a 0 rsona$ +0 ri n"ing G that th indi#idua$ dis"o# rs and 'no(s: sans d notatum& sans id ations& sans (ords) As Anton Long (rot in th 1DUPs in r s0 "t o! th transi nt "ausa$1!orm t rm d satanism: ?/h ss n" that Satanism $ ads th indi#idua$ to(ards& #ia a"tion& is on$% # r r # a$ d b% that 0arti"i0ation (hi"h a"tion is) *ords& (h th r (ritt n or s0o' n& "an n # r d s"rib that ss n" G th % "an on$% hint at it& 0oint to(ard it& and o!t n s r# to obs"ur th ss n" ) Satanism stri0s a(a% th a00 aran" o! EthingsF G $i#ing& O""u$t and oth r(is b% this insist n" on +0 ri n" & unaid d) *hat is thus a00r h nd d b% su"h +0 ri n" & is uni9u to a"h indi#idua$ and thus is "r ati# and #o$utionar%) 3is"ussions& m tings& ta$'s& # n boo's and su"h $i' & d 1#ita$i6 : th % ar +"us s !or not a"ting)C ;ON;LUSION /hough it has som roots in th h rm ti"ism o! th 5%mand r tra"tat o! th ;or0us : rm ti"um& th sot ri" 0hi$oso0h% o! Anton Long that !orms th basis o! th ODA is uni9u & not on$% in its +0 ri ntia$ anados Hits S # n Fo$d *a%I but a$so in its onto$og%) For th ODA it is th #o%ag & th 9u st& th + ati" $i#ing& th +0 ri n"ing& th $ arning !rom 0ath i1mathos& that ar im0ortant) And th s 0t nar% anados is& a""ording to th ODA& on +9uisit m ans to a"" ss that Ha1"ausa$I n rg% that #ita$i6 s& that 0r s n" s Hand (hi"h1isI th ss n" o! $i! & and (hi"h& into+i"ating us (ith a 0ros0 "t o! immorta$it%& "an b ta' us to b & to b "om & a n ( t%0 o! b ing) As to (h th r this 9u stion o! immorta$it% and its attainm nt is a$$ m%thos& or an an"i nt (isdom r 10r s nt d and thus $i#ing sti$$& is !or a"h indi#idua$ to d "id & !or th ms $# s)

L, =ar'er AQ@R

Notes J1K /h

t rm E0r s n"ingF is& so !ar as I 'no(& uni9u $% us d b% th ODA Hi) ) b% Anton LongI in mod rn o""u$t dis"ours s& and d ri# s !rom obs"ur m di #a$ and r naissan" ,SS and boo's d a$ing (ith a$"h m% and d mono$og%) For +am0$ & in th 1Q41 (or' b% th "$assi"a$ =r ' and : br ( s"ho$ar Vos 0h , d ntit$ d The A*ostas$ of The Latter Times, Or! The Gentiles Theolo"$ of ;Smons& (h r th 0hras ?th a00roa"hing or 0r s n"ing o! 3_monsC o""urs) 7% h rm ti" and h rm ti"ism h r & in th s0 "i!i" "ont +t o! th ODA& is m ant ?0 rtaining to th 5%mand r tra"tat o! th ;or0us : rm ti"um& as"rib d to : rm s /rism gistusC) S ,%att Mer )rii Trisme"isti =$mander) 2P1L) IS7N DTU114D124DR4L
J2K

/h h rm ti" S # n Fo$d *a% o! th ODA is d s"rib d in th t(o t +ts Naos H1DUDI and Enantiodromia J The Sinister A%$ssal Ne-ion HS "ond Edition 2P1L #I)
JLK /h

a"ausa$& as und rstood and +ot ri"a$$% us d b% th ODA& is out$in d in man% o! th ir ,SS> !or +am0$ in A ausalit$! The ;ar' Gods! and The Order of Nine An"les ) Anton Long "$ ar$% stat s& in man% ,SS& !rom th 1DUPs on& th r a$it% o! su"h an a"ausa$ +ist n" b %ond our "ausa$ Hmorta$I d ath) For +am0$ & in The Muintessen e of the ONAG The Sinister Leturnin" Hdat d 11D Y ar o! Fa% nI h (rit s ?<th # r% 0ur0os and m aning o! our indi#idua$& "ausa$ G morta$ G $i# s is to 0rogr ss& to #o$# & to(ard th a"ausa$& and that this& b% #irtu o! th r a$it% o! th a"ausa$ its $!& m ans and im0$i s a n ( t%0 o! sinister +ist n" & a n ( t%0 o! b ing& (ith this a"ausa$ +ist n" b ing !ar r mo# d !rom G and tota$$% di!! r nt to G an% and # r% O$d A on r 0r s ntation& both O""u$t& non1O""u$t and ?r $igiousC) /hus it is that ( #i ( our $ong1t rm human so"ia$ and 0 rsona$ #o$ution as a bringing1into1b ing o! a n ( t%0 o! sinist r $i#ing& in th "ausa$ G on this 0$an t& and $s (h r G and a$so as a m ans !or us& as indi#idua$s o! a n ( sinist r ausal s0 "i s& to d( $$ in both th "ausa$ and a"ausa$ Uni# rs s& (hi$ ( $i# & as morta$s& and to trans" nd& a!t r our morta$& "ausa$ ?d athC& to $i# as an a"ausa$ b ing) ? , r"#rii /rism gisti 5%mand r& 2Q> 2U) /rans$at d b% ,%att& o0 "it) As ,%att not s in his ;omm ntar%: ?=i# n th us h r o! th (ord & th s ns "ou$d b int r0r t d& and has b% oth rs b n int r0r t d& to m an those #ho see' to a Cuire>attain "nosis,C
J4K JRK Va"ob

S nho$t) Se ret Identities in The Sinister Tradition in The ;e)il2s =art$G Satanism in Modernit$) O+!ord Uni# rsit% 5r ss& 2P12 ;onn $$ ,on tt ) M$sti ism in the A@st 3entur$) Sirius A"ad mi" 5r ss& 2P1L) IS7N DTU11D4PDQ4PPL
JQK JTK 3a#id ,%att Mer

)rii Trisme"isti =$mander) 2P1L) IS7N DTU114D124DR4L

JUK ,%att& o0 "it)

JDK ,

r"#rii /rism gisti 5%mand r& L) /rans$at d b% ,%att& o0 "it)

5ath i1mathos basi"a$$% m ans a E$ arning !rom ad# rsit%F> and 0ath i1mathos is on o! th 3ar' Arts taught b% th ODA& !or& as Anton Long +0$ains:
J1PK

?*hat 0ath i1mathos as a 3ar' Art do s& has don & and "an do is a$$o( th indi#idua$ to out(ard$% +0 ri n" and to int rna$$% "on!ront (ithin th ms $# s both th sinist r and th numinous& th $ight and th dar'& and to thus $ arn !rom G or !ai$ to $ arn !rom G su"h +0 ri n" s& int rior and +t rior) *hi"h is (h% O""u$t& initiator%& m thods su"h as th S # n Fo$d *a% and th *a% o! th Roun(%tha +ist and ( r origina$$% d #is d& !or th % 0ro#id "ont +t& a $i#ing tradition Han" stra$ 0ath i1mathos/guidan" I and !orm a tri d and t st d 0ath to(ard th goa$ o! 0ositi# & #o$utionar%& indi#idua$ "hang and to(ard th goa$ o! a"9uiring (isdom)C =athei&Mathos and The Initiator$ O ult Muest
J11K Anton Long) The Ade*tus :a$ and The Sinisterl$&Numinous)

R garding d notatum& 9#) HaI ;enotatum J The Esoteri =ro%lem :ith Names and HbI Al hemi al Seasons and The Flu-ions of Time) /his (a% o! $i! is out$in d in Enantiodromia J The Sinister A%$ssal Ne-ion HS "ond Edition 2P1L #I)
J12K J1LK ,

r"#rii /rism gisti 5%mand r& 1R) /rans$at d b% ,%att& o0 "it)

STER OF

#H

R$S

In (ords Ar no m asur s o! /im ) /hus& th m ssag o! ;$ouds /h ir 0rogr ssion I do not s ' to "om0ar *ith a #oi" I "ontain On" thro(n out !rom unh (n ro"' /o in!init d 0ths

It (as th !a$$ing sno( /hat sta% d against th b$u As th b$i66ard o! stars As th "$inging ash *as th "ar# d !ram that "ontains A $i! A!t r m% bon s ha# nourish d /h h (n ro"'

/h r is no m asur h r /o 0 rturb our mind> /h s'% abo# m no( Is th orang 1gr % 0r s n" Again& as so $ong ago

I s a$$ that I had s n Wno( a$$ that I ha# 'no(n) /his is not th ord r I ha# b $i # d 7ut th stat I ha# dr am d

*h r th "$ouds ar

THE +OY OF THE SINISTER

*hat is th most im0ortant 1 and int r sting 1 thing I "an sa% about th sinist r 0ath that I ha# !o$$o( d !or o# r thirt% % ars4 It is that is t a"h s us& and nab$ s us& to $i# $i! on a high r& di!! r nt $ # $) /hat is& to e-ult in $i! its $!: a sinist r $i! is& or shou$d b & on (h r th r is an int nsit%> (h r th r is a"tion& in th (or$d> (h r th r is a (i$$ harn ss d to a goa$ 1 an% goa$> a d sir to +0 ri n" & to 'no(> to 9u st> (h r th r is an arrogant d t rmination to not a"" 0t th norms& th ans( rs& th $imits o! and s t b% oth rs) Nothing is too dang rous !or us> nothing is !orbidd n) * $ arn) +0 ri n" to t st ours $# s> to

/h r is a 0ushing o! on .s bod% to 1 and b %ond 1 its $imits> nduring& to go b %ond nduran" to that (ond r!u$ b$iss o! a$most +haustion (h n a goa$ has b n a"hi # d and on has ! $t& b n& an +9uisit harmon% o! mind and bod% and thos through sh r "on" ntration on (hat is b ing don ) /h r is th a"" 0tan" o! "ha$$ ng s 1 s0 "ia$$% b% ours $# s) And i! ( ha# no "ha$$ ng s& ( ma' or "r at som ) /h s ar th mom nts 1 da%s& ( 's 1 o! +9uisit 0$ asur > th s ar th mom nts ar an +9uisit % arning> th s ar th mom nts o! an +9uisit -o%> th s ar th mom nts 1 da%s& ( 's 1 o! an +9uisit +u$tation> and % t a tru sinist r $i! is on (h r th r ar mom nts& da%s& o! an in !!ab$ sadn ss: b "aus on has s n& 'no(n& und rstood& and b "aus on ! $s mor than most oth r 0 o0$ ) /h r is a s%mbiosis h r (hi"h has to b +0 ri n" d to b r a$$% und rstood> a s%mbiosis (hi"h m r morta$s (ou$d and do !ind strang ) And it is our (i$$ (hi"h brings th o00osit s tog th r and nab$ s us to trans" nd b %ond # n th s ) *hat must b a"" 0t d b% thos # nturing u0on& or !o$$o(ing& th sinist r 0ath is that ( "an b so mu"h mor than ( r a$i6 : ( ha# so mu"h 0ot ntia$& 0h%si"a$& int $$ "tua$> 0s%"hi"> magi"'a$> "r ati# ) * (ho !o$$o( th sinist r (a% stri# to ma' our (ho$ $i! an a"t o! magi"'> ( b "om magi"'> ( ar magi"') A$$ tru magi"' is an intimation o! (hat ( "an b : o! (hat a(aits in th n +t 0has o! our human #o$ution) /h r is nothing "om0$i"at d about our *a%& our dar'& "hos n& 0ath> th r is& in truth& nothing s "r t about it) :o( do %ou t $$ (ho is u0on th tru sinist r 0ath4 It is r # a$ d in th ir % s> # n in th (a% th % (a$') /h r is som thing s$ight$% dang rous about su"h a 0 rson) /h r is som thing about su"h a 0 rson (hi"h m r morta$s !ind s$ight$% disturbing> som thing th % "annot 9uit 2(or' out2& or +0$ain) Su"h a 0 rson is strong& but th d 0th o! th ir str ngth is most$% hidd n& a$though man% 0 o0$ "an s ns it in som (a%) And (hat is th u$timat nd to a sinist r $i! 4 /o di tr%ing to o# r"om : to b 9u sting # n to(ard th # r% nd)

NN"$ PER

NN"$

I (i$$ (ait !or a !ar1o!! 0$a" *h r distant rain brings mist And $o( "$oud (r ath s gr % around /h b$a"' ston and th uns n n sts) ,a% oth rs $oo' a"ross (at r /o (h r I s$ 0 =ro(ing as a"h s ason $ nds a $itt$ gr % /o !$ sh) /his man o! m%st r% *ho "arri s th hi$$s (ithin:

Throu"h m$ e$es The$ "lim*se themsel)es a"ain

7ut I "annot $i# no( As th man o! m% !utur ) In th *i$d rn ss I !ound # n $ ss O! m%s $!> No " ntr On$% !ragm nts diso(n d& o! 0iti!u$ statur ,% s"a0 & th s$o( tid s O! th s'%) 7ut th r is a $i! to b $i# d *hi$ su"h tid s ! d m% !$ sh

*hi$ m% mind Fram s th und rground s0ring /hat sustains> And gra"ious $i! & th rain that b !ri nds) A"'no($ dg d (ithout s%mbo$& /hought as th ri# r A (ond r so sim0$ & as to b miss d Or r - "t d In s$o( !$o( ring

*ith a"h sun Anoth r m mor% 0$a% d out unti$ On$% th $ight o! +ist n" S s in!init% h $d (ithin ro"') ,% sou$ (i$$ dr am again No $ong r sti!$ d b% 0 a" And th $and (i$$ not b ar /h r 0 ating b$o(: I "annot b mor than I am )))

Or (i$$ a"h !ar1o!! 0$a" 7ring m to stand a$(a%s b n ath th ,oon *ishing I "ou$d ( 04 Ea"h tim & m% h ad bo( d Sh s0 a's (ith m% #oi" : <irth

/his man o! m%st r%& (hit as *int r /urns again to th distant rain 7ut (i$$ s ' no mor & (hat h has b "om

E)er$thin" *asses! e)er$thin" omes %a ', Eternal rolls the #heel of %ein", E)er$thin" dies! e)er$thin" %lossoms a"ain, Eternal rolls the #heel of %ein", E)er$thin" %rea's, E)er$thin" is set ane#, Eternal does the house of %ein" %uild itself, E)er$thin" de*arts! e)er$thin" "reets a"ain, Eternal does the rin" of %ein" remain to itself,

1 Bint rso$h# r#& Fa% ns `r 124

A (a$' do(n m mor% $an ) Just a manT 3on.t (ish %ou 'n ()

Mar' m$ #ordsG Hou annot trust the :ord>:$rd of a *erson #ho has no feel for! a**re iation of! res*e t or honour for The Sa red or ;i)ine or Numinous, <e ause these *eo*le onl$ trust and )enerate their o#n e"os, And #e 'no# the e"o han"es as it a"es and han"es #ith the *assin" of o*inions and ideations, These *i"s annot %e e)er trusted #hen the$ "i)e an oath! a )o#! or a *romise, The$ ma$ mean it in that moment! %ut as soon as their all im*ortant e"o han"es! the$ #ill turn a"ainst $ou,