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2005/2006
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Parte de Dulce
Sylvia Plath and Anne Sexton: From Silence to Subversin
Martes 8-11-05
heoretical !ntroduction:
Some women poets from the late 50s, 60s emerged in the literary arena exposing the true self therefore they violated the existent literary form of the time. You should be very mind that the critic had a new criticism and we can find there the parameters of the new style they are very much detached. he text is considered as an autonomous
identity, with no personal implication. So, these women poets although they started in that literary tradition, eventually they found themselves loo!ing for the true voice. he literary critic
Shirley "arner said# $%a!ing a language that can articulate female experience women were left mute or mimic.&
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boundaries of whose culture and reality overlap but the dominant group. +ccording to /laine Showalter in her analysis the idea of this muted group, convey problems of language and power. he
dominant groups control the forms of structure in which consciousness can be articulated. he muted group musses use these forms of the dominant structures in their discourse. Showalter affirms that in the past when the female experience could not accommodate to the androcentric models, was considered to be deviant or simply ignored. 0owever, as Showalter indicates these positions begin to form part of the past.
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his happened in the )+S3 -)hite +ny )+S3 woman who thought
something of herself, her aim in life was to be a wife and a mother. hats why +drianne 6ich -critic. who changed her
accommodated life as a mother and wife to lesbian and literary critic,& middle class women were ma!ing careers of domestic perfection. o these women home was the universe and personal happiness was wor!ed by this double condition.& )hen women did not fit in this pattern, they suffered from social re=ection, even maternal re=ection. - hey do not want to be li!e their own mothers. 4n this social context, women poets ventured themselves to brea! barriers, to face to conse1uences to explore new fields with sincerity. hey wanted to expose themselves to social and he readership of the time was not used to
academic re=ection.
women to spo!e clearly, women who spo!e with a na!ed and indecent discourse. he poets had to hide behind symbols,
metaphors, tropes and obscure allusions. :evertheless, experience. women poets tried to validate feminine
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because they are despising by conventional literary criticism. hese personal experiences were mainly of suffering and
resistance and for these they tried to find suitable new forms and styles. he social context from which this poetry too! off was one in which everything was 1uestioned. +t that time -late 60s. all securities had vanished, so, in this social context many things come up among themA it was the mother<daughter relationship, characterised by dependent love. he increasing number of women poets of those decades constituted a literary movement similar to romanticism and modernism. %et us have a loo! to the elements according to critic Alicia Ostriker: >. 2. @. B. he 1uest for autonomous self<definition. he intimate treatment of the body. he relies of anger. he contact imperative.
>.
nothing to do with the mythic female figure, which male have forgotten in their mind.
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use of pe=orative terms they deal with intimate topics. *oth decide who they are and how they are. he result is usually a
poetry that is in the antipodes of the mythic traditional image of women. he Confessional poets, fostered movement by 6obert %owell, bro!e with the academic establishments -new critics.. hey wrote poetry preoccupied with the self. their personal lives. hey expose
is a declaration of dependence, anger, guilty feelings, anguish and sufferings. +nne Sexton and Sylvia 3lath attended a literary wor!shop between in *oston. hey both considered %owell their spiritual
father and both were very much influenced. 0e also committed suicide. herefore, Sexton and 3lath were determined not to lie in verse but to expose their private anguish and persona fears. he analysis of their poetry is often obscure and difficult.
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are three categories of the conscious established by 9reud. /go is the central figureA it debates itself between the conflictive tendencies of the $it& and the authority of the super<ego. Super<ego represents moral authority, social prohibition and internali7ation of the father and of culture. 2. he presence of the body is clear in 3lath and Sextons poetry. heir poetic creation is almost a biography. hey create images alluding different parts of the body, images of dismemberment, abortion, masturbation, hey show a
feminine anatomy that is humiliating and arrogant. Sometimes shameful and sometimes proud. @. +nger has been a forbidden feeling. raditionally absent
from womens poetry but poets from the post war period, the confessional, bro!e with the taboo of repression. anger. hey dare to express their inner fears and
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they release revenge and anger. B. 4n both poems it is evident the desire to relate to each he boundaries of their personalities are open, fluid.
other.
hey are mar!ed by a desire of connection more than separation. here is mutuality continuity, identification and his contact will affect the way women write
physical touch.
about personal relations, love, time, history, politics, etc. hey explore continuity between generations. 'aughters write about parents and grandparents. + mother writes about her children expressing an ambivalent
relationship. herefore, the presence of the family in 3lath and Sextons poetry seems to be inevitable showing the importance of connections between generations.
hese
emotions
are
particularly
evident
in
the
mother<
daughter, father< daughter relationships and very often, these emotional states were unsuitable of the female poet, especially if there was transparency in sexual matters. 0owever, these women defy all these social and literary conventions and write poems that $denounce lies, reveal secrets and brea!s silences.& -+drianne 6ich.
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stories are changed by the !nowledge of female experiences. 8yth in general is the foundation of collective unconscious and seems to be unchangeable. reality but women hey create an artificial image of the myth and revised it.
appropriated
altered she does not identify herself the traditional mythological figure. She becomes the protagonist in her own terms subverting the myth. hey compose poetry of subversion established by
academic circles.
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Jueves 10-11-05
Sylvia Plath:
From Existencial Re resion to !extual Ex ression"#
9or her literature was a way to went out. 1. The Mother-Daughter dynamics:
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corresponds to the time when the baby has not yet ac1uired language. +ccording to 9reud, the mother is the first love, eventually her breast. identity. he creature has no notion about physical
pleasure and plenitude. 4f the baby remains in definitive in this symbiosis with the mother it will never ac1uire its own identity. herefore, at this stage, he desires his mothers body, but this is forbidden in our culture. he $fathers law& is the ancient who carries out this prohibition. +ccording to 9reud, the repression of these ancestors desires constitutes the unconscious. So, the $fathers law& controls those forbidden desires but they are not completely repressed having as a result a divided sub=ect. hen we have the oedipal phase, which is the fine in direction to the father, and rapture to the mother.
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celebrate the figure of the mother and in Chodorows opinion# $because women have been educated, brought up, they maintain these needs of having a close relationship to other women, particularly the women !eeping their ego<boundaries open and with continuity.& 2. Symbiosis, se aration and indi!iduation.
+ccording to psychologists, it has been proved the presence of these mother<daughter bonds. hese ties surface much later in life in the literary production of some writers reviving problems of symbiosis, separation and individuation, which are not always solved. Symbiosis# the period of close relation in the initial stage of
life with he care ta!er -mother or similar. usually the > st years of life. Separation# is the establishment of affirmed sense of
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womens seem to have more difficulties in achieving these goals due to the fact they have identified more with the mother. Sometimes they experience body confusion or as Chodorow said $0ype Symbiosis&.
1.
Matro"obia:
his is a term developed by +drian 6ich. $4t is not the fear, of ones mother or of motherhood but of becoming ones mother.& he re=ection. 6ich said $there is a desire to perform radical surgery. $)hat they fear is not only to identify themselves but also not having other identity as a mother. *ehind these we find that women writers perceived that motherhood is not valorised in this culture and they felt trapped in a role where no way out is. 9eminist critics trying to deal with the problem trying to solve this problem of source of strange and inspiration. 2. Ambi!alence. )imicott says that ambivalence is the confluence of opposing feelings oriented towards the same ob=ect. he feeling appears he child mother figure generates feelings of attraction vs
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mother figure is very common in this culture. dichotomise and to evaluate women. he confrontation generates ambivalent
feelings
li!e
attachment to the good mother because she is perceived as a source of nourishment and the bad mother produces
dissatisfaction. he desire for connection is transmuted into desire of re=ection. )omen writers were against the devouring mother associated with the mythic medusa and her petrified impulses. his
representation depicts her obscure side, a castrated figure. he good mother represents the nourishing, protection side of the mother, which is not usually in 3laths poetry. Sometimes she expresses desire to return to the mother but counterbalanced by a desire of re=ection.
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figure is transmuted into a criminal impulse. Sense of evolution. 4n the central episode of the poem we find the father murdered but there are other elements li!e lac! of communication. 4n the western culture the father is the %ogos, what she does is to !ill the real, and the symbolic father so there is an association between the father and the %ogos. 0is father was a professor in *oston Eniversity. 0e was called ,tto 3lath. She connects the death of her father with the death of the %ogos.
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Anne Sexton:
he Nonsto* rans%ression)
'unes 21-11-() 1. Strong desire o" connection: Oscillation bet*een "amily "igures: She had strong desires to be connected to certain figures. 4n her poems, she shifted from one person to another. She never achieved individuation.
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affection, and this physicality, this critici7ed by +nnes mother -)+S3., because it was a taboo to be so close to one of the family. herefore, :ana, is the affected in Sextons poetry by
matrophobic feelings, so, she becomes the embodiment of the good and bad mother. 4t has been analysed the possibility of a homoerotic relationship between them. 4t is not clearly stated by which an indirect way we can say that there is such relationship, so, +nne Sexton brea!s a double tabooA with this homosexual, and incestuous relationship. $6apun7el& is a good example, which reveals that tenderness and horror of her relationship of her substitute mother, but in Sextons poetry, we have different points of view at mother
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2a,. -omoerotic &eelings o" the Mother un!eiled in .iogra hy and Diary. She presents a veiled desire for her own daughter, but she is not very explicit. herefore, what the critics feel is that Sexton is pro=ecting in her relation with %inda -her daughter. her
problematic intimacy with :ana in her childhood. 2.b, To*ards ositi!e relations.
0ere she has a more distant relationship with her children to finish withF #. &ather-daughter relationshi : /rince !s. 0illain. his was far more oppressive. Since she was small, she felt negative messages from her father. She had a strong desire to be approved by her father because she perceived some !ind of re=ection while she was a child. +s +nne became more attractive in her adolescence, her fathers attitude towards her changed, so that went through a process of contradiction on the one hand she was re=ected on the other she was conscious of her physical attraction. 4n addition, this was a dangerous situation with her father. herefore, there was a distance between the two of them, but according to Sexton, poems played dangerous games and what
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prologue where a mature witch is a narrator who presents the reader a modern version of the $Sleeping *eauty&. )ho sets on a trip going bac! to her infancy, then, the second part narrates a transformed version of *rother "rimms $*riar 6ose& story. here
the little girl presents herself as a victim of an incestuous father and in the third part, the epilogue, the narrator that the little girl of the first part and *riar 6ose spea! with one voice. 4n this poem is important to pay attention to the bad and good mother, and the shifting of pronouns in order to achieve distance -she uses $> st& and the $@rd& person.. %. a, &orbidden 1ituals. $,ysters& and $0ow we dance& belong to a series, called $ he death of the fathers&. She wants to due away from them. 4n $,ysters&, we have a ritual of initiationA there are metaphors with sexual connotations. in these poems. he sensualG sexual boundaries are trapped
power on the patriarchal society. $0ow we dance& is a family celebration and there is a =uxtaposition of past and present, which
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liar, and the mother who is a fraud. $ hat monster of a doubt&. <<< 'oubt about her identity. )hat we find in these poems is transgress fusion, which develops in guilty confusion. ,ne of Sextons final poems $'ivorce F& which seems to be a farewell to her father and his 9reudian issues.
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