01 .

Cut Nyak Dien

NAD is an area that many women give birth to heroes who persevere uncompromising fight against the imperialists . Cut Nyak Dien was one of the women to be steel in advanced age are still trying to fight the repeal rencong and Dutch troops before he was finally arrested . Lampadang birth of National Hero , Aceh , 1848, this firm until the end of his life fighting for the independence of his people. Woman who was married twice , married men also fighters . Teuku Ibrahim Lamnga , her first husband and her second husband was Teuku Umar freedom fighters even National Hero . Tjoet Njak DEEN born in 1848 from the family of the nobility who were extremely religious . His father Teuku Nanta Seutia , uleebalang VI Mukim , part of the territory Sagi XXV . Her paternal ancestors , the Commander of Nanta , is a descendant of the Sultan of Aceh in the early 17th century is representative of the Queen Tajjul Nature in West Sumatra . Cut Nyak Dien 's mother was the daugh ter of nobility uleebalang Lampagar . As usual the daughters of the nobility in Aceh , since small Tjoet Njak Dien education, especially religious education . This education is given in addition to his parents , as well as religious teachers . Knowledge of households , both cooking and how to deal with or serve her husband and matters concerning everyday life , obtained from the mother and relatives . Due to the influence of a very strong religious upbringing , supported atmosphere environment , Tjoet Njak Dhien properties steadfast, unwavering stance and trust . Tjoet Njak Dien grew up in an environment which is very powerful atmosphere of struggle , Aceh war atmosphere . A long and tiring battle . Parlawanan hard it is solely based on religious beliefs and feelings of deep hatred and overwhelming to the infidels . Tjoet Njak Dien married off by her parents at an early age , that in 1862 the son of Teuku Ibrahim Lamnga uleebalang Lam Nga XIII . Wedding celebration enlivened by the presence of the famous poet Abdul Karim who brought religious poetry breath and glorifies heroic deeds so as to arouse the spirit of those who listen to it , especially in order to fight the infidels ( Snouck Hourgronje , 1985 : 107 ) . Once considered to be able to take care of their own household , the couple moved out of his parents' house . The next home life is going well and harmoniously . They were blessed with a son . Fighting spirit had been inherited Cut Nyak Dien from his father who was a freedom fighter uncompromising with colonialism . He grew up in an atmosphere that the deteriorating relationship between the royal Dutch Aceh and strengthen the soul patriotnya . When war broke out in 1873 in Aceh , Dien Njak Tjoet husband was active in the front lines so it is a war hero in area VI Mukim . Teuku Ibrahim therefore seldom gathered with his wife and son . Tjoet Njak Dien mengikhlaskan her husband 's involvement in the war , even a morale booster and burning her husband . To cure longing for her husband who was away at war , she cradles her baby she sings poems that fosters the spirit of the struggle . When her husband returned home occasionally , it was said and done Tjoet Njak Dien none other than matters relating to the Dutch resistance against the infidels . So painful feelings Cut Nyak Dien death of her husband , all sourced from the Dutch colonial greed and cruelty . Hearts of young mothers who were aged 28 years it has vowed to avenge the death of her husband once vowed would only marry a man who is willing to help the revenge business . Days after the death of her husband , with the help of the army , he continued to take the fight against the Dutch troops . Two years after the death of her first husband in 1880 , or rather , Cut Nyak Dien remarried to Teuku Umar , the cousin of his father . Oath which would only marry a man who is willing to help avenge the death of her first husband was really honored. Teuku Umar was a famous freedom fighter who brings a lot of harm to the Dutch . Dutch resistance to the increasingly severe . Some areas already controlled by the Dutch successfully captured . By marrying Tjoet Njak lead Teuku Umar Dien increasingly get support .

Although he has had a previous wife , Tjoet Njak Dien is the most influential on Teuku Umar . This is the women who always arouse his fighting spirit , influence , curb his actions , as well as eliminate bad habits . Overview of the Teuku Umar . Teuku Umar known as a fighter who many tactics . In 1893 , even pretend to cooperate with the Netherlands just to acquire weapons and implements of war . After three years of pretending to cooperate, Teuku Umar instead turned to fight the Dutch . But in a battle in Meulaboh on February 11, 1899 , Teuku Umar fall . Since the death of Teuku Umar , for 6 years Tjoet Njak Dien mengordinasikan massive attack against several Dutch position . All the valuables that he still had sacrificed for the war to fill their coffers . Cut Nyak Dien own back again . But even without the support of a husband , his struggle has never subsided , he continued to struggle in the countryside Meulaboh . He's a fighter who never gave up or subject to the invaders . Do not know the word compromise even though the terms of peace though . 02.Dewi Sartika Heroine ... From the Land of Sunda

On July 19, 2008, I , empress and the Word visited the Goddess Sartika Heroine ... From the Land of Sunda ............ House located in Jl.Dewi Sartika - Cicalengka - Bandung regency it looks beautiful and distinctive ancient aristocratic residence . We could not get it ..... But from the outside atmosphere reflects the wisdom he was still there ...... too bad we can not stay there .... Understandably the place has not been open to the public ....... Here are excerpts of his history from Wikipedia : Dewi Sartika ( London , December 4, 1884 - Tasikmalaya , 11 September 1947 ) , a pioneering figure for women's education , was recognized as a National Hero by the Indonesian government in 1966. Sartika goddess born of gentry families Sunda , Nyi Raden Raden Rajapermas and Somanagara . Although violate customary at that time , his parents insisted to send Dewi Sartika , to the Dutch school anyway . After the death of his father , Dewi Sartika cared for by his uncle ( mother 's brother ) who serves as governor in Cicalengka . From his uncle , he received instruction regarding kesundaan , whereas Western culture insights gained from education thanks to a Dutch lady of Resident Assistant . Since childhood , Dewi Sartika educators have shown talent and tenacity to achieve progress . While playing in the back of the building kepatihan , he often demonstrated in school practice , teach literacy , and language of the Netherlands , to children in kepatihan maid . Chamber board the train shed , charcoal , and broken tiles maketh learning aids . Then Goddess Sartika about ten years old , when Cicalengka digemparkan by literacy and a few words in Dutch that was shown by the children kepatihan maid . Uproar , because at that time there were a lot of children ( especially young rabble ) has such capabilities , and is taught by a girl . When he was a teenager , Sartika Dewi returned to his mother in London . The more mature the soul led him to realize his ideals . It is driven also by his uncle , the Regent Martanagara , his uncle , who does have the same desire . However , although the same desire is owned by his uncle , not necessarily to make it realize its goals . Curb indigenous women at that time , her uncle having trouble and worry . Namu because of the persistence of passion never subsided , Dewi Sartika finally able to convince his uncle and allowed to set up schools for girls . 1906, married to Raden Dewi Sartika Kanduruan Suriawinata Agah , someone who has the vision and the same goals , teacher at Coral Pamulang School , which at the time was a Teacher Training School .

Since 1902, the Goddess Sartika has pioneered education for women . In a small room , in the back of his mother's house in London , in the presence of the Goddess Sartika teaching family members were women . Crochet, cooking , sewing, reading , writing , and so on , when it became the subject matter After consultation with the Regent R.A. Martenagara , on January 16, 1904 , Dewi Sartika open Sakola Wife ( Girls School ) first as the Dutch East Indies . Three teaching staff ; Dewi Sartika misannya assisted by two sisters , Mrs. . Poerwa and Nyi . Oewid . Disciples first generation consisted of 20 people , using the indoor pavilion Bandung regency . A year later , 1905, the school adds to the class , so then moved to Ciguriang Street , Cau Kebun . The new location was purchased Dewi Sartika with personal savings , as well as private funding from Regent Bandung . The first graduates came out in 1909 , to prove to our nation that women have capabilities that is no different from men . In 1910, using personal possessions , the school could be improved further so that the completeness condition mememnuhi formal school . Dewi Sartika died 11 September 1947 in Tasikmalaya , and buried with a simple funeral ceremony at the funeral Cigagadon - Village District Cineam Rahayu . Three years later reburied in the cemetery complex in Jalan Karang Bandung Regent Anyar , Bandung . 03.Pangeran Diponegoro ( 1785-1855 )

Born of the family of th e Sultanate of Yogyakarta , have exceptional leadership and heroism . Clean heart and as a prince who eventually led him to be a need to perform in order to defend the honor of the family , kingdom, people and nation of Dutch colonialism . However, the risk of heart cleanness , he was captured by the Dutch in a sneaky way , engineering negotiations . But even so , he will never regret because he died with a peaceful heart , does not owe his people , his people , his family , especially to himself . Honesty , simplicity , humility , probity , leadership , heroism , that's probably a bit of nature captured through the journey when we struggle hero who was born in Yogyakarta on 11 November 1785 , this . Pangeran Diponegoro real name Raden Mas Ontowiryo , this shows that simplicity or his humility when he refused his father's wishes , lane III appointed him to the king . He refused to remember the mother who gave birth to is not the empress . For people who are greedy for the position , it would have been very unfortunate rejection . Because for the greedy , let alone be given , if necessary, seize was done . Looking at this rejection , so obviously there is no iota of greed on the prince . There is only a pure heart . He did not want to accept what he said is not right . That's the nature of the dipertunjukkannya in his father's rejection of the bid . But on the contrary , he will also fight to death according to what he was entitled . Nature is clearly visible if noticed his attitude when looking at the way the Dutch in Yogyakarta around 1920 . His heart could not accept the intervention of the Dutch when he saw that the greater the Yogyakarta royal matters . Various disciplinary rules made by the Dutch government said was demeaning Javanese kings . This attitude is also very clearly shows his leadership and heroism . As we know that the Dutch at every opportunity always use political ' break - belah' her . In Yogyakarta itself was , Prince Diponegoro see , that the nobles there often in the Netherlands pitting . When the two are pitted noble - sheep mutual suspicion , royal lands were increasingly taken by the Dutch for farm entrepreneurs of the country's windmills . Seeing this situation, Prince Diponegoro shows the attitude is not happy and decides to leave the palace to live in Tegalrejo onwards . Seeing such a manner , even accusing him of setting up the Dutch rebellion . So on June 20, 1825 , the Dutch were attacking Tegalrejo . Thus the Diponegoro War had been started .

In a war in this Tegalrejo , the Prince and his troops were forced to retreat , and hereinafter start building new defenses in Selarong . Conducted guerrilla warfare where troops often move it difficult to keep his troops destroyed the Dutch . The tactics of guerrilla warfare in the years ahead and the first to make its forces more difficult for the Dutch . But after replacing the Dutch strategy by building forts in the area that has been controlled , Diponegoro movement finally could no longer freely as before. In addition , the Dutch were always persuaded luminaries who oppose it in order to stop the war . Finally , since 1829 the resistance of the people were on the wane. Dutch occasionally still get resistance from Diponegoro , in many ways continues to strive to capture the prince . Even contest was dipergunaan . Gulden 50,000 prize awarded to anyone who can catch Diponegoro . Diponegoro himself never give up even if power is getting weaker . Because of the various ways in which the Dutch were never successful , then the game is sneaky and dirty was done . Diponegoro was invited to Magelang to negotiate , with no guarantee that any agreement , Diponegoro be back in place securely . Diponegoro be honest and clean , trust the good intentions the Netherlands proposed . What is immoral , those talks have apparently invited a foul plan to capture the prince . In talks in Magelang dated March 28, 1830 , he was arrested and exiled to Manado which later moved again to Ujung Pandang . After about 25 years of being held in Fort Rotterdam , Ujung Pandang , finally on January 8, 1855 he died . His remains were buried there . He died as a hero of the people who never give up on human kejaliman .

04.Tuanku Imam Bonjol

Tuanku Imam Bonjol ( TIB ) ( 1722-1864 ) , who was appointed as a national hero berdasarkam 087/TK/Tahun Presidential Decree No. 1973 , 6 November 1973 , was the main leader of Padri War in West Sumatra ( 1803-1837 ) were persistent against Netherlands . During the 62 years of Indonesian independence , the name of Tuanku Imam Bonjol present in the nation's public space : the street names , stadium names , the name of the university , even at Rp 5,000 sheets Output Bank Indonesia 6 November 2001 . However , recently emerged petition , sued his heroic degree . TIB accused of violating human rights because Padri forces invaded the Land of Batak (1816-1833) who killed " millions " of people in that area ( http://www.petitiononline . Com / knurl / petition.html ) . Padri cruelty highlighted by the publication of Parlindungan MO , Pongkinangolngolan Sinamabela degree Tuanku Rao : Hambali school of Islamic Terror in the Land of Batak , 18161833 ( 2006 ) ( first edition published 1964 , which has been criticized Hamka , 1974 ) , then followed the work Basyral Hamidy Harahap , greget Tuanku Rao ( 2007 ) . The second author , coincidentally from the Land of Batak , telling the suffering of his ancestors and the Batak generally during the assault troops in the region 1816-1833 Padri Mandailing , Sherborne , and surrounding areas ( Tempo , October 2007 ) . myth of heroism Nib academia should be sharp , but the texts torehannya results should not contain " heat " . That 's why in the academic tradition , nuanced word subjective in scientific text the author should be removed .

Every generation has the right to interpret history ( nation ) of his own . However , the new generation of this nation who live in the imagination - globalism - be aware , any nation-state in the world requires confirmation myths . Myth inauguration was not bad . He is an important element in - no -kan as the " glue" that binds the nation . National heroes , such as Prince Diponegoro , Sultan Hasanuddin , Sisingamangaraja XII , also TIB , and the other is part of the myth of the inaugural Indonesian nation . Jeffrey Hadler in " An History of Violence and Secular State in Indonesia : Tuanku Imam Bondjol and Uses of History " (forthcoming in the Journal of Asian Studies , 2008) showed , heroism TIB has been established since the beginning of independence until the New Order era , at least in relation to three interests . First , create a persistent myth hero figure against the Netherlands as part of the historical discourse of unifying the nation . Second , eliminating the discourse of Islamic radicalism in order to create a nation-state that can tolerate religious and cultural diversity . Third , " embrace " ethnic Minang back to the bosom of Indonesia that has a negative stigma in the eyes of the central result of events PRRI . We're not sure , is there a seed particle ness in the struggle for TIB and other local leaders were living contemporaries, which is now recognized as a national hero . We also know that the days of slavery are part of the social system and a traditional royal Nusantara territorial expansion by attacking a neighboring kingdom . Local leaders fought against the Netherlands because of the spirit of regionalism driven , motivated perhaps even desire to maintain hegemony as a ruler who gets competition due to the arrival of the West . However , they eventually became a national hero as the nation requires a unifying myth . Not a perfect man Can not be denied , leaving the Padri War traumatic memories in memory at once heroic nation . For about the first 20 years of the war ( 1803-1821 ) was a practical berbunuhan fellow Minangkabau and Batak Mandailing or generally . On February 21, 1821 they were officially handed darek region ( inland Minangkabau ) to the Company under the agreement signed in Padang , as compensation to the Dutch who are willing to help against the Padri . Join the " invite " the rest of the family dynasty under Sultan Pagaruyung Muningsyah survivors of the killing by troops led by Lord Pasaman Padri in Koto Tangah , near the stone cage , in 1815 ( not 1803 as mentioned Parlindungan , 2007:136-41 ) . However , since the beginning of 1833 the war turned into a war between Indigenous people and the religious against the Netherlands . Memorie Tuanku Imam Bonjol ( MTIB ) - transliterasinya by Sjafnir Aboe Nain ( Padang : PPIm , 2004) , an important indigenous source of Padri War historians who tend to be ignored during the - record , how both sides work together against the Netherlands . In MTIB , reflected a sense of remorse for the actions of the Padri TIB over fellow Minang and Mandailing . TIB aware , the struggle has deviated from the teachings of religion . " The law of the Book of Allah multiply that by our deck too . How our minds ? " ( The Qur'aan many laws already terlangkahi by us . How can your mind ? ) , Wrote in MTIB TIB (p. 39 ) . TIB remorse and heroic struggle against the Dutch with their followers who surrounded Bonjol from all directions for about six months ( 16 March to 17 August 1837 ) - as reported De Salis detailed in Padri Oorlog Einde Het : Het Beleg van en de vermeestering Bondjol 1834-1837 : een bronnenpublicatie [ End Padri War : Siege and seizure Bonjol 1834-1837 ; a Resource Publications ] (2004 ) : 59-183 - may be used as consideration for forgiveness for the errors and mistakes that have been done TIB .

05.Raden Kartini ( 187 9-1904 )

Door Duistermis tox Licht , Out of Darkness to Light , which is the title of a book from a collection of letters of Raden Kartini famous . The letters were written to her friends in the Netherlands it later became evident how much of a Kartini's desire to release his people from discrimination that have been entrenched in his day . It became pedorong spirit of Indonesian women in asserting their rights . Kartini's struggle is not only on paper but proved by setting up a free school for girls in Jepara and Apex . In the era of Kartini , late 19th century until the early 20th century , the women of this country have not gained freedom in many ways . They are not allowed to obtain higher education like the guy has not even been allowed to determine the partner / husband alone , and so forth .

Kartini was not free to choose even felt they had no choice at all because it was born as a woman , also always treated differently with his brothers and friends that man , and envy the freedom of Dutch women , eventually growing desire and determination in his heart to change the habits of the poor . At that time , Raden Kartini was born in Jepara , Central Java on 21 April 1879 , this is actually really want to obtain a higher education , but as was the custom at that time he was not allowed by her parents . He only had time to gain education to ELS ( Europese Lagere School ) or elementary school level . After graduating ELS , Kartini was secluded as habits or customs prevailing in his birthplace where after a woman finishing school at the elementary school level , the girl must undergo a period of seclusion until it was time to get married . He felt himself how he only allowed the school to primary level only when he is the son of a Regent . His heart was saddened to see his people from ordinary families whose children were never sent to school at all . Since then , he was eager and determined to advance her nation , Indonesia . And steps to advance it said could be achieved through education . To realize his dream , he began by establishing schools for girls in the area of his birth , Jepara . The lessons taught in school sewing , embroidery , cooking , and so on . Everything was rendered without charge a fee alias free . Even for the sake of the noble ideals , he himself plans to follow the Master's School in the Netherlands with the intention that he could become a better educator . Scholarship from the Dutch government has also successfully acquired , but the desire is again not achieved because of the ban parents . In order to prevent the disappearance , her parents had forced her to marry at that time with Raden Duke Joyodiningrat , a regent at the Apex. Obstacles did not dampen his spirits , even though the wedding . After marriage , she was set up next to the school in Apex schools in Jepara who had founded before marriage . What does the school was later followed by other women by establishing ' Kartini's Schools ' in their respective places such as in Semarang , Surabaya , Yogyakarta , Malang , Madiun , Cirebon and . After Kartini died , the letters were later collected and published as a book in Dutch entitled Door Duisternis tot Licht ( Out of Darkness to Light ) . What is contained in the book was very influential in encouraging Indonesian women progress because the contents of the text has become a source of motivation for the struggle of Indonesian women in later life . What has been done RA Kartini enormous influence on the rise of the nation . May be larger and more would do if God give him long life . But God wanted another , he died at a young age , the age of 25 years , ie on September 17 , 1904, when it gave birth to her first son . Given the magnitude of the nation 's Kartini services on behalf of the state , the rule of President Sukarno , the First President of the Republic of Indonesia Republic of Indonesia issued

Presidential Decree No.108 of 1964 , dated May 2, 1964 which establishes National Hero Kartini as well as set the birthday of Kartini , dated 21 April, to be observed every year as the big day that became known as the Day of Kartini . biography Name : Raden Kartini Born : Jepara , Central Java , on 21 April 1879 Died : September 17 , 1904, ( in childbirth, his first son ) Husband : Raden Duke Joyodiningrat , Regent Apex Education : E.L.S. ( Europese Lagere School ) , elementary school achievement : - Established a school for women in Jepara - Established a school for women in Apex Collection of letters : - Door Duisternis tot Licht ( Out of Darkness to Light ) . respect : - Holds National Hero - Birth Day April 21 set as the day of the

06.Ki Hajar Dewantara

A character like Ivan Illich once exclaimed that people are free from school . The intention Deschooling Ivan Illich set out from the assumption that the school is like a factory that prints the students in the packages that 's for sure. " ... For many people , the right to learn is ground into the obligation to attend school ," Illich said . Similarly, Rabindranath Tagore who was considered the school as if a prison . Which he later described as " unbearable torture " . Ki Hajar Tagore and equally close to the people , love of freedom and pride in the culture of his own people . Tagore never returns knighted ( Sir ) to the king of England as a protest against British troops in case of malignancy Amritsar Affair . Tagore 's actions motivated his love for the people . So is the case with laid knighted ( Raden Mas ) by Ki Hajar . This action is motivated desire to be closer to people from all walks of life . Between Ki Hajar by Tagore is also a figure who both love freedom and culture of his own people . Chosen fields of education and culture as a terrain of struggle in spite of " strategy " to escape the shackles of the invaders . The logic of thinking is relatively simple : when people are given an adequate education is getting wider horizons , thus the desire for an independent body and soul will surely be higher. In the west , Paulo Freire comes with the concept of liberation education . Here , Ki Hajar Dewantara became a national hero because of the education system of education among the students he developed in the park . Expression are well known ; " tut wuri handayani " , " ing intermediate Mangun intention " , and " ing ngarsa Tulada sung " . Even this term is not only popular among education , but also on various other aspects of life . Education pioneer who the leaders of this nation ? Who the hell , is not familiar with this one figure ? Persistent fighter , reliable politician , professor nation , founder of Student Park , it has been recognized by history . But as a person who hard but soft , democratic father , a simple figure , fans of thrift , not many people know . Even how suddenly he was called by the name of Ki Hajar Dewantara also not widely known . Leaders of national education foundation stone was born with the name Raden Mas Soewardi Soeryaningrat , born in Yogyakarta on Thursday, May 2, 1889 . He comes from a family

environment Yogyakarta palace . Obtained his early education in elementary schools ELS ( Dutch elementary school ) and after graduation , he continued to STOVIA ( Earth medical school son ) in Jakarta , but not to completion . Then worked as a journalist at several newspapers , among others Sedya Tama , Midden Java , De Express , Oetoesan Indies , Kaoem Moeda , Tjahaja Timoer , and Poesara . He is classified as a formidable writer of his time ; writings are very brave and patriotic and capable of stimulating anti-colonial to readers . In addition to being a young journalist R.M. Soewardi also active in social and political organization , was proved in 1908 he was active in Sampoerna Oetama and got quite a challenging task in the propaganda section . In this section he is an active propaganda to promote and arouse awareness in Indonesia at that time about the importance of unity and unity in the state and nation . After that on the date of December 25, 1912 he founded the Indische Partij aiming to reach Indonesia 's independence, this organization was co-founded by dr . Douwes Dekker and dr . Cipto Mangoenkoesoemo . It seeks to be registered legal entity status in the Dutch colonial administration but rejected on March 11, 1913 , issued by the Governor General as the representative of the Dutch government Idenburg in the colonies . Reason for refusal was because the organization considered by the invaders when it can evoke a sense of nationalism and a move in unity against the Dutch colonial government !

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