Name of the Dragon

Wise Brethren, this is a great secret gnostic doctrine of Christ found in the Pistis Sophia. It is a teaching for the Wise to protect them from being trapped in the dungeons of the Ouroboros at the end of the Age of Reincarnations. The stark rea it! that is before us "ho has e!es to see# "e are a read! ike $onah in the be ! of the Beast. In the Pistis Sophia %&aith of the Wise', Christ stated this in the &ourth Book of Pistis Sophia( The Outer Darkness is a Great Dragon, whose tail is in his mouth, outside the whole world and surrounding the whole world (Ouroboros) There are within it twelve mighty chastisement-dungeons and a ruler is in every dungeon Christ a so stated that the d"e ing of a the unrepentant is in the midst of the )a"s of the *ragon of the outer darkness and at the end of a , the! "i be fro+en up "ithin the *ungeons,Pistis Sophia, 3rd Book, chapter 119. We see that the *ragon and the Ouroboros represent the rea m of Chaos and the "hee of Time in the materia "or d. The *ragon has become the s!mbo of the -ingdom of Chaos and its king. Christ here in his discourse gi.es to the "ise a profound Wisdom *octrine# first it must be understood that /od has made the *ragon a Wa! for the redeemed to pass o.er0 -ing *a.id stated this( Thy ay, O God, is holy! hen the aters saw God, when the aters saw him, they were a"raid! #ea the Dee$ trem%led! The clouds $oured out water, the skies gave "orth thunder The &ightnings lighted u$ the world the earth shook! Thy ay is in the Sea! thy Path is in the "reat aters# $et thy %ootsteps are unseen' God does lead his $eo$le like a "lock %y the hand o" (oses and )aron!*+salms ,,-./01! Isaiah a so stated( )wake' )wake' +ut on strength' O arm o" the &ord as it not you that did cut in $ieces 2aha%3 that did $ierce the Dragon4 as it not you that did dry u$ the 5ea, the waters o" the Great Dee$3 that did make the depths of the Sea a ay for the &edeemed to pass o'er' )nd the ransomed o" the &ord shall return and come to 6ion with 7oy' 89saiah :.-;-..! 1ere "e see that the Wa! of /od is in the Sea of Chaos and that /od has made the *epths of the Sea# the *ragon that is in the Sea, the Wa! for the Redeemed to pass o.er0 And this Wa! is unseen0 This Wa! is the Wa! of /od as it mo.es through the Whee of Time %the Ouroboros'.We "a k in this Wa! in a Wa k and a 2abor of &aith. 1o"e.er, Christ states in the Pistis Sophia that there is a chance that some of the "ise "i fai to o.ercome the "or d and free themse .es from the capti.it!. &or a sinning sou s, "hi e sti in earth ! ife, if the! do not repent but seek to remain persistent ! in the ph!sica ife of the "or d, at the end of their ast circuit of reincarnations. These sou s "i be ed out of the 3<aws o" the Tail o" the Dragon4 into the *ungeons of the Outer *arkness that is "ithin the *ragon. This is "hat is to occur at the /reat White Throne

$udgment at the end of the 5i ennium. When these unrepentant sou s ha.e been ed into the outer darkness, into the $a"s of the Tai of the *ragon, The *ragon turns his tai into his mouth and shuts them in( this is a s!mbo ic anguage representing a rea it!. The rea m of the *ragon is the Sea of Chaos and the ph!sica "or d. It is Amente %The spiritua West'. Christ gi.es this *octrine unto the Wise# to those "ho ha.e recei.ed the 5!steries of the 2ight, but ha.e become neg igent "hen the time of the 5i ennium Age is comp eted. B! not ha.ing pra!ed in the Prayer that takes a(ay the e'i) of the foods (hich he eats and drinks %The *o)y %ast' and through the e.i of the foods, he is bound to the a6 e of the fate of the Archons and through the necessit! of the e ements, he sinned ane". Because that Wise One has become neg igent and ha.e not pra!ed in the Prayer (hich takes a(ay the +'i) of the Sou) and purifies them %Day of ,tonement' and that "ise one dies and comes out of the bod! before he has repented ane" and he is carried into the midst of the *ragon of the outer darkness. Christ states this( 7nto a the Wise "ho ha.e become neg igent# unto them "hi e the! are sti in this 8arth ! 2ife, gi'e them the -ystery of One of the T(e)'e Names of the Dragon of the Outer Darkness# A men "ho sha find the m!ster! of one of the T"e .e 9ames of the *ragon, a men, e.en if the! are great sinners and the! ha.e first recei.ed the m!steries of the 2ight and thereafter transgressed, if the! kno" the 5!ster! of one of the t"e .e names of the Ange s "hi e the! are in this ife and are in the "or d, and ater if the! speak one of their names "hi e the! are in the midst of the *ungeons of the *ragon after death# then, at the hour "hen the! sha speak it, the "ho e *ragon "i be tossed about and con.u sed and the *oor of the *ungeon in "hich the Sou of the Wise One resides sha open itse f up"ard and the Prince of the *ungeon in "hich the Wise One d"e s sha cast him out of the midst of the *ragon, because he has found the m!ster! of the 9ame of the *ragon. When the Prince casts out these Wise Sou s, immediate ! the Ange s of Ieou "ho "atch the *ungeons of that region, hasten to snatch a"a! these sou s and ead them before Ieou, the One "ho sits upon the Second Throne as the :icar. The T"e .e 9ames of the *ragon( Enchthonin, Prince of the ;st *ungeon Charachar, Prince of the <nd *ungeon Archaroch, Prince of the =rd *ungeon Achrochar, Prince of the >th *ungeon Marchur, Prince of the ?th *ungeon Lamcharmor, Prince of the @th *ungeon Luchar, Prince of the Ath *ungeon Laraoch, Prince of the Bth *ungeon Archeoch, Prince of the Cth *ungeon Xarmaroch, Prince of the ;Dth *ungeon Rochar, Prince of the ;;th *ungeon Chremaor, Prince of the ;<th *ungeon

7nderstand Wise Brethren, there are T"e .e 5ight! *ungeons "ithin the /reat *ragon "hose tai is in his mouth and there is a Prince in e.er! *ungeon. 8.er! one of these dungeons has a *oor %Porta ' opening up"ards and an Ange of the 1eights "atches each of the *oors of the *ungeon. &or Ieou, the o.erseer of the 2ight has estab ished ;< Ange s as Watchers of the *ragon so that the *ragon that is in the Sea and the Princes of his *ungeons "hich are in him ma! not mutin!. 9o" the *ragon of Outer *arkness has T"e .e Authentic 9ames on the *oors of the *ungeons( These 9ames are the 9ames of the *ungeons# a so the! are the 9ames of the *ragon# and a so the! are the 9ames of the Ange s "ho ru e in the *ungeons "ho ha.e the po"er to open or c ose the *oors. These T"e .e 9ames are different one from another( but the Twelve are One. So that He who speaks one Name, speaks all. This is the 5!ster! of the 9ame in the Ouroboros and thus is fashioned the *ragon( ;< in One

EAll is One0E cries this Ouroboros from A e6andrian 8g!pt. The Serpent Ouroboros sometimes bears the caption =en to $an F The One, the All , as in the Code6 5arcianus of the <nd centur! A.*. This is the summar! of *octrine Wise Brethren, 1e "ho understand the 5!ster! of One of the 9ames of the Ouroboros *ragon, if he is eft behind in the outer darkness at the end of the 5i ennium or if he has comp eted the c!c e of reincarnations and is carried into the outer darkness and speaks the 9ame of the *ragon, 1e "i be sa.ed and go up out of the *arkness and be recei.ed into the 1abitation of the 2ight. 1ere "e shou d come to understand that those sou s "ho are ignorant and "ithout understanding and "ho are earthbound through the o.e of the "or d and of the things in the "or d, "ho come to be shut up in the *ungeons of the *ragon are hope ess ! imprisoned because of Ignorance and unbe ief. The! ha.e not come to be ie.e nor seek out the 1ea.en ! *octrines. 2et this -no" edge and understanding be passed among the Wise Sou s "ho are marked b! the &ire of 1ermes that none amongst us be ost in the ab!rinth on ! to be de.oured b! the *ragon at the end of times.