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The components of society are thus not human beings but realtions between them. In a social structure individuals are merely the foci in the network of relationships
Tylor (1871):
!ulture ... is that comple" whole which includes knowledge# belief# art# law# morals# custom# and any other capabilities and habits ac$uired by man as a member of society. %p. &
concrete reality is colored by our value/conditioned interest and it alone is significant to us. It is significant because it reveals relationships which are important to us due to their connection with our values. %p.+2& The focus of attention on reality under the guidance of values which lend it significance and the selection and ordering of the phenomena which are thus affected in the light of their cultural significance is entirely different from the analysis of reality in terms of laws and general concepts. %p.++&
%from The methodology of the so ial s ien es. 3ew 4ork5 The 6ree 7ress. )()&
If I kick a stone# the movement of the stone is energi'ed by the act# but if I kick a dog# the behavior of the dog may be indeed partially conservativeEEhe may travel along a 3ewtonian tra>ectory if kicked hard enough# but this is mere physics. ,hat is important is that he may e"hibity responses which are energi'ed not by the kick but by his metabolism8 he may turn and bite. %p. @@)&;...<... it is all a matter of the sort of modifications which could be e"pected among systems whose determinants are not a matter of physics in the crude sense# but a matter of messages and modulated systems of messages. %p. @99&
groups. If we accept this# then cultural theory must e"plain in what sense we can speak of culture as being shared or as the property of groups at all# and it must e"plain what the processes are by which -sharing- arises. %p. @=&
%from -Beligion as a cultural system.- in his The interpretation of #lt#res. 3ew 4ork5 Dasic Dooks. )+9 ; )22< &
Dibliography
Dibliography Toynbee# *rnold 5 )+@# * Study of Aistory5 6irst *bridged 0dition # 1"ford Hniversity 7ress 3orwich