Amazing Discoveries

Total Onslaught
by Professor Walter Veith

A New World Order Lecture Outline for

DVD #221
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Amazing Discoveries

Total Onslaught Lecture Outline #221

A New World Order

1.What did former President George H.W. Bush say in regards to the New World Order? ANSWER: It is a big idea: a new world order, where diverse nations are drawn together in common cause only the United States has both the moral standing and the means to back it up. President George Bush, in his State of the Union address, Los Angeles Times, February 18, 1991. 2.What did Archbishop Quigley say, way back in 1903? ANSWER: When the United States rules the world, the Catholic Church will rule the world. Archbishop Quigley, 1903, The Chicago Tribune. 3.According to Law, to whom Roman does all Catholic property Canon belong?

ANSWER: According to Canon Law, the control of all property of the Roman Church-State belongs to the Pope, its supreme emperor. Thomas J. Reese, S.J., Inside the Vatican: The Politics and Organizations of the Catholic 2

Church, Harvard University Press, 1996, 69. 4.What does Roman Catholicism believe in regards to property rights? ANSWER: Thomas Aquinas said, the possession of all things in common is the natural law. Thomas wrote: the possession of all things in common and universal freedom are said to be of the natural law because, to wit, the distinction of possessions and slavery were not brought in by nature, but devised by human reason for the benefit of human life Summa Theologiae, ii-ii, 5th article. NOTE: Now what does this all mean? It simply means, property is for common good, you may own it, but it is for common good. Thomas wrote: Hence, whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor (7th article). NOTE: You may possess things, but whatever you possess more than you need is there for the common good of those that dont have. for the purpose of succoring the poor. Because the goods of some are due to others by the natural law, there is no sin if the poor take the goods of their neighbors. Thomas wrote: In cases of need, all things are common property, so that there would seem to be no sin in taking anothers property, for need has made it common (7th article). Not only is such taking of anothers property not a sin, it is not even a crime, according to Thomas: it is lawful for a man to succor his own need by means of anothers property 3

by taking it either openly or secretly; nor is this, properly speaking, theft and robbery It is not theft, properly speaking, to take secretly and use another property in a case of extreme need; because that which he takes for the support of his life becomes his own property by reason of that need In a case of a like need a man may also take secretly anothers property in order to succor his neighbor in need (7th article). 4.What did the Popes teach in regards to property rights? ANSWER: : It is necessary to state once more the characteristic principle of Christian social doctrine: the goods of this world are originally meant for all. The right of private property is valid and necessary, but it does not nullify the value of this principle. Private property, in fact, is under a social mortgage, which means that it has an intrinsically social function, based upon and justified precisely by the principle of the universal destination of goods John Paul II, Sollicitudo Rei Socialis, On Social Concern, (1987), 42. NOTE: You may have private property, the Roman Catholic Church is for private property. That sounds very nice, but its never qualified that that property is only yours for common good. God intended the earth and all that it contains for the use of every human being and people. Thus, as all men follow justice and unite in charity, created goods created goods - should abound for them on a reasonable basis. All other rights whatsoever, including those of property and of free commerce, are to be subordinated to this principle Paul VI, Populorum Progressio, On the Progress of Peoples, (1967), 22. 4

Gandium et Spes, the Vatican II Constitution that John Paul II quoted, explained at greater length: If one is in extreme necessity he has the right to procure for himself what he needs out of the riches of others. Since there are so many people prostrate with hunger in the world, this Sacred Council urges all, both individual and governments, to remember the aphorism of the fathers, Feed the man ding of hunger, because if you have not fed him, you have killed him The Second Vatican Council, Gaudium et Spes, Pastoral Constitution on the Church in the Modern World (1965), 69. Therefore, because private property is immoral, all men individuals and governments have the moral obligation to redistribute goods held unjustly by property owners. all goods includes not just the goods found in nature but manufactured goods as well. John Paul II declared that all men must have access to those goods which are intended for common use: both the goods of nature and manufactured goods. P . 41 John Paul II, Laborem Exercens (1981), 46. 5.What is Rerum Novarum, and what does it say? ANSWER: Rerum Novarum This is the papal encyclical that was issued that is being quoted to this day, Pope Johns, and to this day all of them make reference to this, including Pope John Paul II, says this is the encyclical that forms the basis of the New World Order. One of the Roman church-States most influential statements on economic matters is the 1891 encyclical Rerum Novarum, On the Condition of the Working Classes. 5

In this encyclical the Roman Church-State allied herself with the proletariat, which in Marxism is the great and final enemy of the capitalist order p. 43. Pius XI, writing in 1931, declared that Rerum Novarum, however, stood out in this, that it laid down for all mankind unerring rules for the right solution of the difficult problem of human solidarity, called the Social Question Pius XI, Quadragesimo Anno (1931), 4. By far the most notable evidence of this social teaching and action, which the Church has set forth through the centuries, undoubtedly is the very distinguished Encyclical Letter Rerum Novarum, issued seventy years ago The norms and recommendations contained therein were so momentous that their memory will never fall into oblivion p. 45. John XXIII, Mater et Magistra (1961), 78. Pope Pius told us that the encyclical Rerum Novarum was instrumental in ending laissez-faire capitalism in the twentieth century by ushering in the era of effective interference by the government p. 46. Rerum Novarumwas the voice of moral authority needed to ensure the development of effective interference by all governments in the twentieth century. How many governments? All, Pius XI wrote: It is not surprising, therefore, that under the teaching and guidance of the Church, many learned priests and laymen earnestly devoted themselves to the problem of elaborating social and economic science in accordance with the conditions of our ageunder the guidance and in light of Leos Encyclical [Rerum Novarum, 1891] was thus evolved a truly Christian social science, which continues to be fostered and enriched 6

daily by the tireless labors all these peoples labors now note carefully, of those picked men whom we have named the auxiliaries of the Church NOTE: So everybody working in the secret societies, the Opus Dei, the this, the Knights of Malta, the Knights of Columbus, all of these people working those picked men to bring this about. Nor were these the only blessings which followed from the Encyclical. The doctrine of Rerum Novarum began little by little to penetrate among those who, being outside Catholic unity, do not recognize the authority of the Church; and these Catholic principles of sociology gradually become part of the intellectual heritage of the whole human race thus too, we rejoice that the Catholic truths proclaimed so vigorously by our illustrious Predecessor [Leo XIII], are advanced and advocated not merely in non-Catholic books and journals, but frequently also in legislative assembles and in courts of justice p. 48, Pius XI, Quadragesimo Anno (1931), 11. those picked men whom we have named the auxiliaries of the Church who have been so instrumentalin ending the free enterprise system of the nineteenth century and substituting a system of effective interference by government in the twentieth century. Who those picked men are, I do not know John W. Robbins, Ecclesiastical Megalomania. Under fascism, property owners may keep their property titles and deeds, but the use of their property is, as Leo XIII wrote, common. Fascism is a form of socialism that retains the forms and trappings of capitalism, but not its substance. NOTE: This is basically what it this is all about. 7

When we speak of the reform of institutions, the State comes chiefly to mind, not as if universal well being were to be expected from its activity. The experiment with economic freedom, Pius XI wrote, must end, and economic life must again be subjected to planning and government. NOTE: Notice, that economic freedom according to Pope Pius XI must come to an end. 6.All these changes are being brought about through the guise of human rights, what are some of these rights? Right, now lets look at some of the human rights. 1.You have a right to freely founding unions for working people. 2.You have a right to culture 3.A right to emigrate 4.A right to immigrate 5.A right to food 6.A right to clothing 7.A right to medical care 8.A right to a just wage 9.A right to life 10.A right to a safe environment 11.A right to personal security of workers 12.A right to family life 13.A right to private property (highly qualified of course) 14.A right to common use of all goods (its just thereafter, so that means nothing) 15.A right to work 16.A right to a pension 17.A right to insurance for old age 8

18.A right of association 19.A right to security 20.A right to bodily integrity 21.A right to necessary social services 22.A right to strike 23.A right to choose a state of life freely 24.A right to found a family 25.A right to education 26.A right to employment 27.A right to good reputation 28.A right to respect 29.A right to appropriate information 30.A right to activity in according with the upright norm of ones own conscience 31. A right to protection of privacy 32. A Right to rightful freedom 33.A right to professional training 34.A right to quality education 35.A Right to adequate health care. 7.Who are some of the people who endorsed a New World Order? ANSWER: Albert Einstein says: Mankinds desire for peace can be realized only by the creation of a world government with all my heart I believe that the worlds present system of sovereign nations can only lead to barbarism, war, and inhumanity, and that only law can assure progress toward a civilized peaceful humanity George W. Blount, Peace Through World Government (Durham, North Carolina: Moore Publishing Company, 1974), p. 30. There is no salvation for civilization, or even the human 9

race, other than the creation of a world government. Albert Einstein U Thant, Former Secretary General of the United Nations World federalists hold before us the vision of a unified mankind living peace under a just world order The heart of their program a world under law is realistic and attainable. Mortimer Adler World peace is impossible without world government. Winston Churchill, The creation of an authoritative world order is the ultimate aim toward which we must strive. Charles De Gaulle: Nations must unite in a world government or perish. Bertrand Russell: the only possibilities are now world government or death. Robert Muller, former Assistant Secretary General of the United Nations, We must move as quickly as possible to a one-world government; a one-world religion; under a oneworld leader. 8.Who is really in control? ANSWER: In spite, of all the jockeying from the Roman Church, and through all their subsidiary organizations, there is one, and only one in complete control: Jesus Christ. Although, these terrible things are being planned and orchestrated, Jesus has won, and He will continue to win. And if we are with Him, what shall man do to us? 10

MY DECISION FOR JESUS I see that the systematic attack against Jesus is about to reach a crescendo. I see that the forces of darkness are marshalling one last attack, but I know that if I am with Jesus, there is nothing to fear. I accept Him anew today. Yes or No.

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