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COM] August 10, 2009

EXPOSING THE LIE OF QURAN’S LOST VERSE ABOUT

BREASTFEEDING

There is a Hadith reported from Sayyidah Aisha which gives a notion as if some verse about five suckling was
revealed and was recited till the death of the Holy Prophet (PBUH) which is obviously not found in any of the
Quranic manuscripts known in history. The tradition goes as:

'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings
make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (may
peace be upon him) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
(Sahih Muslim, Book 8, Hadith 3421)

This gives the impression that the verses was lost after the Holy Prophet (PBUH), if so, this is against the
established Islamic idea that nothing was abrogated from the Quran after the Prophet and it is to-the-letter same
as left by him.

MY RESPONSE
Many scholars have very strongly rejected this tradition. No doubt its chain of narrators is otherwise fine but
when it comes to Quran then there must be mutawatir traditions to prove something to be a part of it. This is not
the case regarding the issue in hand. It has only been reported this way so from Sayyidah Aisha through a single
narrator and therefore learned scholars continue to contend the apparent meaning of this tradition.

Imam Nawawi writes in his monumental commentary of Sahih Muslim under this Hadith that scholars reject
this tradition saying:

'Quran is not proved from a solitary report (khabr wahid).' (Sharah Al-Nawawi 5/183)

The words that attract our attention the most in this tradition are:

'Allah's Apostle (may peace be upon him) died and it was before that time (found) in the Holy
Qur'an (and recited by the Muslims).'

Now looking at the various versions of this tradition from Sayyidah Aisha we find it is only through a narrator,
Abdullah bin Abi Bakr, that these words are narrated i.e. he is unique in relating these particular words. The
other versions that are narrated through Qasim bin Muhammad and Yahya bin Saeed do not contain these words
and as a matter of fact both of them are more reliable and trustworthy then Abdullah bin Abi Bakr as stated by
Imam Tahawi in Mushkil al-Athaar 10/171.
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Infact scholars have said this is merely an assumption on the part of the narrator Abdullah bin Abi Bakr. Imam
Tahawi says;

'This is something we do not know from any other narrator except Abdullah bin Abi Bakr and to us it is
merely an assumption on his part.' (Mushkil al-Athaar 5/73 under Hadith 1740)

Similarly Sheikh Ibn Arabi also calls it merely an assumption on the narrator's part in his 'Aardha al-
Ahwazi 5/92.

Infact there are solid evidences that recitation and even the injunction about five breastfeeds was also abrogated
in the lifetime of the Holy Prophet (pbuh).

In Musannaf Abdul Razzaq it is related that Sayyidah Aisha said:

‘Indeed ten breastfeeds were mentioned in the Quran (as making marriage unlawful through foster
relation), then it was changed by five and there was nothing but it was abrogated in the presence of the
Holy Prophet (pbuh).' (Musannaf Abdul Razzaq 7/470 Hadith 13928)

Shaykh Taqi Usmani says: 'This tradition of Sayyidah Aisha is quite clear that recitation of the five
breastfeeds verse was abrogated before the death of the Prophet (PBUH).' (Takmala Fath al-
Mulhim 1/46)

This is true because Sayyidah Aisha lived long after the Holy Prophet (pbuh) and was there when Sayyidina
Abu Bakr, her father, got the first official copy of the Quran prepared and even at the time of Sayyidina Usman
made multiple copies of the same. And we know Sayyidah Aisha held a very high position among the
companions in matters of knowledge of the Quran and Sunnah. Also we know that some of the well known
recitations (qir'aats) of the Holy Quran are traced back to Sayyidah Aisha and none of them contain any such
words thus the opinion of the scholars that these particular words are only an assumption on part of the narrator
is further supported by this.

Infact there was a gradual change in the command regarding this issue. Firstly it was said that ten breastfeeds
make marriage unlawful through foster relationship. Then it was abrogated by five and at last it was said that
even a single suckle within infancy proves foster relationship.
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Narrated Tawus from Ibn Abbas that he was asked about breastfeeding, so I said: People say that one or
two suckling do not make (marriage) unlawful (through foster relations). He said: ‘It was like that but
now even one makes unlawful.’ (Ahkaam al-Quran by Jassas vol.4 p.224)

Also it is related in Musannaf Abdul Razzaq:

Tawus (d. 106 A.H. and was a pupil of many companions including Sayyidah Aisha) said that: 'Wives of
the Holy Prophet (pbuh) held that a specific number of breastfeeds prove the foster relation.' He further
said: 'Then this (opinion) was later left thus now little or more suckling makes marriage unlawful.’
(Musannaf Abdul Razzaq 7/467 Hadith 13914 )

The wisdom behind this gradual change in the commandment was that in Arabia back then fostering other's
children was a normal practice and as it had implication on possible future marriages so the command was
gradually made strict not to cause much consternation in the society.

All this clarifies that the tradition, if critically examined, does not cast any doubt whatsoever on the Quran and
its authenticity. Infact the recitation and the command regarding five breastfeeds was abrogated.

(As the real intention was not to discuss the issue of jurisprudence that how many breastfeeds prove the foster
relation, the details and further arguments can be seen in Takmala Fath al-Mulhim vol.1, commentary on Sahih
Muslim by Shaykh Taqi Usmani)

INDEED ALLAH KNOWS THE BEST!

…..by Waqar Akbar Cheema (wakarakbar@yahoo.com)