2013 december

DECEMBER 2013

O Holy Night

ANGLICANLIFE

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Photo: Shutterstock - Ron and Joe

A Christmas Message from Bishop David Torraville

or about poverty or about being adrift on the forces of society or history or economics; it is about a birth which will forever change us, whatever our situation. Do not be afraid; for seeI am bringing you good news of great joy for all the people. Christmas is that time of the year when everything has to be perfect. People spend so much energy on finding the perfect gift, decorating the perfect tree, cooking the perfect meal, creating the perfect image and atmosphere for our friends and family that we become too worried to experience the Joy which is Christmas. There is more of the message of Christmas written in the Joy on a childs face playing with a cardboard box, than on the worried brow of any of us, anxious about what we will wear to church. The angels proclaimed news of great joy to all people. The Joy it proclaims is that even within oppression, within fear and hopelessness - God comes to us. It doesnt take a spotless house or a perfect tree to welcome the birth of God among us, it takes listening to the angels, overcoming our fears of the world and forces around us and knowing, Do not be afraid; for seeI am bringing you good news of great joy for all the

december 2013

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Luke 2:1-3 There are very few passages of scripture which are as familiar as this one. It is so familiar and read so beautifully at so many of our Christmas services that we miss the anxiety it describes. Jesus was not born into a well-run and safe modern state, or in a time of bounty or peace or security. Mary and Joseph were caught up in the ruthless forces of history which, as our Christmas

reading begins, is forcing everyone to comply with a Roman decree to go to their own town. While that level of oppression may be unknown to us, many of us feel adrift in forces beyond our control. Many of the older among us are not able to have the retirement we had worked for, many of the younger are not able to find the stable employment we had been promised. No matter what our income level many of us feel overwhelmed by busyness and bills. Like Mary and Joseph, many of us seem to be wearily rushing onward. But the Christmas story is not about oppression

people:to you is born this day in the city of David a Saviour, who is the Messiah,the Lord. May your Advent, your Christmas and all the weeks to come be filled with the Joy which the angels proclaimed to all people. +David and family

Indian Bay Vacation Bible School

least 30 adult leaders and kitchen staff. As usual the hard work and creativity of the organizers could be seen clearly in the amazing decorations throughout the building. VBS organizers are to be commended for the amount of time and energy they spent to ensure that God would be glorified through this event. It was all worth the effort to see the shining happy faces of the children as they participated in activities each day. The attached pictures will show ,much better than words can express , the story of the Indian Bay Parish 2013 Vacation Bible School.

Article & Photo by Trudy Collins

Isnt Autumn just glorious in its coat of many colours? I believe God created this season last because practice makes perfect. Right now however I would like to take you

back to an event that took place during the season of summer which was also quite beautiful this year. The youth committee of the parish and friends; under the leadership of Revd David Coffin, Rector, and Claudia Glover, President, were as busy as

beavers preparing for yet another awesome five day Vacation Bible School. The theme this year was Kingdom Rock . From July 2nd to 7th the Indian Bay Lions Centre rocked with the prayers, praises , and God given fun and laugher of 130 young people plus at

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2013 december

A Christmas Message from Bishop Percy Coffin

longing shepherds who gazed on the Christ-child with love and adoration. Prepare to receive a gift that was meant to fill our emptiness and change our lives with the desire to follow his teachings. Of the Fathers love begotten Ere the worlds began to be, He is Alpha and Omega, he the source, the ending he, Of all things that are and have been, and that future years shall see, Evermore and evermore. Hymn 132, Common Praise Merry Christmas,

I am writing this Christmas message on the Eve of All Saints and already I have been asked if I am ready for Christmas. Really people what do you expect? Am I to have the Christmas cards mailed, the gift list checked off, the groceries and refreshments procured, the service bulletins printed, the travel plans for our childrens arrival and departures, the dogs groomed? Not to mention the decision to have snow-people or reindeer on our paper towels. Martha Stewart does not live in our house, okay. Who is ever ready for Christmas? Blessed Mary and Joseph were not ex-

actly prepared, at least by our consumer standards, ie. crib, toys, intercom, diapers, onesies but Christmas came. Although the prophet Isaiah had told the Israelites centuries before that the Messiah was coming they were not ready. King Herod was caught off-guard and disturbed as well. The Magi had read the stars and were smart enough to act on that tip; smart enough too to trick Herod by avoiding him on the return trip. Who was or is ready? Eternal Love was ready. The eternal Word was spoken. Gods plan of salvation was revealed. The fulfillment of proph-

ecy was on its way. Mary and Joseph may not have had completed their shopping list but Mary had already said, Let it be according to what you [Lord] have said. Christmas was coming and that was that. The parking lots of shopping centres tell me that in a limited way we are preparing for the gift we received a long time ago. Fair enough. Our getting ready might need to exceed our consumer mentality to include Gods understanding of being ready because the gift not only came long ago but comes again and again and again. Be as ready as shepherds; poor, humble,

+ Percy and family (Monica, David, Andrew, Johanna and Laura) and Diocesan staff ( John+, Gloria, Rebecca and David+)

Western Lay Ministers Conference

Article by Revd Bryan A. Pearson

On October 26, twenty Lay Ministers and four priests gathered at St. David of Wales Anglican Church in Pasadena for a Lay Ministers Training Day for the St. Barbe and Deer Lake Deaneries of the

Diocese of Western Newfoundland. The purpose of the day was to revive the tradition of regular meetings of Lay Ministers, providing some training in the areas of officiating Morning and Evening Prayer, the reading of homilies or reflections, and the leading

of Family Prayers prior to the Funeral Liturgy. The training sessions progressed more as discussions, than lectures, with thoughtful questions and insights being contributed by both the lay ministers and the clergy. Everyones passion and devotion for the liturgy of our Church

was plainly evident in these discussions. Additionally, a joyous mood of fellowship coloured the day making the mealtime more about laughter and conversation than simply nourishment. The Training Day concluded with a small group discussion of Romans 12:18. The participants then took time to answer, discuss, and reflect upon their ministries as Lay Ministers using the following questions for guidance: St. Paul states that while we are one body we each have a different ministry in the body of Christ. When did you begin your ministry as a Lay Minister? How did you come to realize this was a gift of grace given to you? How has being a Lay Minister benefited your relationship with God? The small group discussions then wrapped up with a time of prayer, and the Training Day was completed. In a rural Diocese, such as ours, there exists many challenges to the ministry and mission of the Church

of God. These challenges can occupy the majority of our time and energy and sometimes dampen our hope in the Kingdom of God. Personally, I found the Lay Ministers Training Day for the St. Barbe and Deer Lake Deaneries refreshing. This is because it reminded me of one of the many positive aspects of being a part of Gods mission for the world in rural Newfoundland: the opportunity and space for the laity to fulfill their baptismal ministry. I am thankful and honored to be a part of a diocese where this kind of opportunity and tradition exists and is valued. I pray that God will continue to guide all of us in equipping and encouraging these saints in their ministries.

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ANGLICAN LIFE in Newfoundland and Labrador is the newspaper of the Anglican Church in the Province of Newfoundland and Labrador. A co-operative effort of the three Dioceses in Newfoundland and Labrador, it is publishes ten issues each calendar year with an independent editorial policy. Anglican Life is a section of the Anglican Journal Editor-in-Chief: The Revd Sam Rose 8 Croydon Street Paradise, NL A1L 1P7 Email: samrose@nl.rogers.com

anglicanlife Another Gift of

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december 2013

Securities
Columnist Kevin Smith

Advertising Rates and other information may be obtained from: Bishop Donald Young 34 Fraser Road, Gander, NL, A1V 2E8 Phone: (709) 256-7701 Email: jointcommittee@nfld.net Subscription Rates: Newfoundland and Labrador: $15.00 Outside the province: $20.00 International: $25.00 New subscriptions, cancellations, & changes of address should be sent to: Circulation The Anglican Journal (attn. Bev Murphy) 80 Hayden Street, Toronto, ON, M4Y 3G2 (416) 924-9192 (O) (416) 925-8811 (fax) Email: circulation@national.anglican.ca Each parish is responsible for maintaining its own subscription list - please notify your parish office of any changes. Changes sent to parish offices may take months to take effect. Please also send your updated information to Circulation at the Anglican Journal (above) or to Don Young at 34 Fraser Road, Gander NL A1V 2E8. Articles and photographs: Send to the Editor-in-Chief (above) Letters to the Editor: Send to the Editor-in-Chief, Sam Rose (address as above). All letters must include the writers name, address, and telephone number. Telephone numbers will not be published. Anglican Life does not publish letters under nom de plume. Letters should not exceed 300 words (one double spaced typewritten page), and are subject to editing at the discretion of the editor. These policies were adopted by the Anglican Life Committee. Layout & Design by: Sam Rose Printed and Mailed by: Webnews Printing Inc. 8 High Meadow Place North York, ON, M9L 2Z5

As I begin my fourteenth year in this ministry, I was delighted to help another parish receive a gift of listed securities. This type of gift became more prevalent after the federal governments budget of 2006 which was wonderful news for public charities. Previous legislation reducing the capital gain inclusion rate to 25 percent for donations of listed securities proved to be a powerful incentive, but elimination of the tax on capital gain has surely stimulated even more such gifts. Bob and Mary (not their real names) wanted to do something for the Parish of St. Marks in St. Johns so they arranged a gift of 170 shares of Fortis

stock worth approximately $5000. They have held these shares for some time and would have faced a federal capital gains tax if they had sold the stock and made a cash donation to the church. Because they donated the securities, there were no taxes involved. Instead they received a tax receipt for the value of the shares on the day they were received by the Dioceses broker. Bob and Mary have been long time parishioners of St. Marks and are actively involved in a number of ministries within the parish. They both agreed that this type of donation was the right gift for the right purpose at the right time. St. Marks is considering a capital campaign to raise funds for a major renovation and it was this purpose that they directed their donation. In addition, the tax implications regarding a gift of securities encouraged this form of giving. In the Sunday Bulletin, Parish Rector, the Rev. Dr. Wayne Short expressed his appreciation for the gift of shares: We recently

received a gift of shares which have been sold and the proceeds of just over $5000 given to our Capital Campaign Fund. We acknowledge that gift as well as other gifts received over the summer. On behalf of St. Marks, we are deeply appreciative of your generosity. There are many ways to give to the work, ministry and future building plans of St. Marks. Rev Short went on to say that Kevin Smith would love to chat with you about giving possibilities. And, indeed I would. Please contact me if you are interested in making this type or any other type of gift for your church. Finally, on behalf of my wife Kay, we would like to wish you a healthy, happy and holy Christmas season and a wonderful 2014. Kevin Smith is a gift planning consultant for the Anglican Church of Canada. He can be contacted at 709 739-5667 or by email: kevinsmith709@gmail.com

God Made a Planned Gift Some Time Ago...

Have you Thought About Yours?
For Information about what Planned Giving can do for you and your church, contact Kevin Smith Planned Giving Consultant The Anglican Church of Canada 709-739-5667 kevinsmith709@gmail.com

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2013 december

Something to Dye For

The Sheep & the Goats

Article & Photo by Sheri Gillam

The Anglican church youth group in Bonavista, NL hasapproximately 16 youth who attend youth night events. However, in 2012 theyhad decided to take in an event at the Mile One Centre in St. Johns called YC 2013 - This is Love. It had been planned for a while to try and get to this event in different years, however the funds just were not there.

With the help of their5 youth leaders, the youthput their minds to it this year and with the support of congregation they began to start raising the money with a couple of fundraisers.They had a Wake-A-Thon, in which they did really well and they also had an annual Valentines Day supper that they decided to use the money for the YC Conference. However, the funds were just still a little shy to get them there. T he r e ctor i n th at

thing to eat, I was thirsty and you gave me something to drink (Matthew 25:35), and so on. That the sheep did not do these good deeds in order to merit the kingdom is evident from their surprise: Lord, when did we see you hungry and feed you, or thirsty and give you The Revd Michael Li something to drink? (MatColumnist thew 25:37).Their surprise shows that they were not Advent is the first sea- doing these things in order son of the Church Year. to gain eternal life. They Great words of Advent loved Jesus by showing include angels, annunci- love to the followers of ation, coming, eschatol- Jesus.Likewise, we should ogy, expectation, hope, do the same thing without judgment, Messiah, peace, thinking about eternal life preparation, redemption, Please note that we are and waiting, etc. saved by grace through Matthew 25:31-46 is faith in Jesus. The good a pictorial description of works we perform do not the final judgment. Jesus save us, but the works are says that He is going to evidence that we love and come back to judge all trust Jesus. Our works are the nations. In the an- the evidence of our faith. church decided that he cient world, at night, goats Thus, the division is really would do a fundraiser to need to huddle together based on ones response to help the youth. Rev. Shaun for warmth, while sheep the followers of Jesus and OConnor, placed three need open space. Because to the Gospel message. containers at the back of of this, a shepherd would Because of our love for Jethe church, each with a separate them. This is the sus, we doperform acts of different colour.One pink, picture in Jesus story. The kindness to the followers one green and one blue. final judgment will lead of Jesus. The unrighteous Then it was up to the con- to a separation between have failed to accept the gregation to decide as to those who are His people Gospel message. Thus, what container they would and those who are not. At they do not perform acts place a donation in and the final judgment, Jesus of kindness to those who what ever color had the will separate the sheep on proclaim the Gospel. most money, that would be His right hand from the It is very tempting for the colour, Rev. OConnor goats on His left hand. any of usto believe in the would dye his hair.As you Many people believe that salvation of all humancan see from the picture, the division is based on kind. I came across this pink won, with a total of the acts of kindness and sermon illustration a few over $1000.00.When asked mercy done by people to years ago. A young monk why he would do such a the followers of Jesus. But asked an older monk, If thing, Rev. OConnor said others includingthe Cal- God is indeed merciful, he felt it was somethingto vinist theologian John Gill how can He deprive anydye for! (1697-1771) believe that the one of His heavenly kingThe picture with Rev. division is based on ones dom? The older monk OConner with two mem- response to the followers answered, Why do you bers for the youth group of Jesus and the message keep turning your head Sarah Dusseault and Ben of the church. from side to side? The Best presenting the money Jesus mentioned the younger monk replied, in the container that raised good deeds, I was hungry Because the sun keeps hitthe most. and you gave me some- ting me right in the eye. The older monk laughed, Then you have answered your own question. God does not deprive anyone of His heavenly kingdom. Some people cannot bear the light, any more than you can bear the light of the sun.

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Three Anglican youth from the Diocese of Central Newfoundland share their experiences of attending the Ask & Imagine Youth Conference this past August. Ask & Imagine is an experiential University-based leadership development program at the intersection of faith and culture. Presented by Huron University, it equips participants with ways of examining their own faith tradition, and finding ways to discuss and articulate it in dialogue with those from their faith tradition, other faith traditions, and those of no particular faith.

Nicole Buffett
Five years ago, I attended Ask & Imagine as a scholar. It must have been a great experience because this year, when given the opportunity to return as a leader, I jumped at the chance. Ask & Imagine is more than just a church camp. Although there is some emphasis on the concepts of theology and biblical symbolism, there is an even greater emphasis on helping young people find themselves and become the leaders that each one has the potential to become. Ask & Imagine can be a tool that helps youth through some difficult times in their lives. In two weeks, it fosters the formation of a strong community unit which the youth can carry with them even as they separate to their various homes in the country. The scholars are privy to a network of friends and companions which sometimes takes people lifetimes to form. Ask & Imagine gives youth all across Canada the tools to grow within themselves, in their faith, and in a community which accepts individuals as they are, and celebrates and embraces the things which make us all different. The program encourages large amounts of self-reflection and challenge on behalf of the scholars. Participants are encouraged to answer difficult questions about themselves and their beliefs. But it is not all serious, thought-provoking discussion; there is an abundance of fun-filled and exciting events. This year, the entire group attended an Adventure-land ropes course, snorkeling over sunken ships, and an entire day of canoing and kayaking. Most of these activities were physically challenging, but they were also mentally and psychologically challenging for some participants as they were encouraged to challenge themselves and face any fears they may have. Surprisingly, not all challenges were encountered during these activities; some scholars felt that the most challenging part of the program for them was getting up and presenting a creative project which they had completed. This continues to emphasize the differences between everyone which made it so special. The Ask & Imagine program is a life-changing experience. It helps expand the world view of individuals as they befriend people from all across the country, and it allows participants to experience what it is like to feel welcomed, supported, loved and accepted just for being who you are. Ask & Imagine is more than just a church camp; it is a place where people can be themselves and find the people who truly matter.

Nicholas Buffett
My trip to Ask and Imagine was truly amazing. I did so many different things that strengthened and inspired me. The program was divided into three parts. The first part was challenging your mind. In the first four days we spent most of our time in a classroom hearing lectures. To me, this was the least fun part of the program. The second part of the program challenged your physical self, and getting into the challenge zone. For this part of the program we took a field trip to Tobermory. We stayed in Tobermory for four days. Each day we did a different activity. The first day we went snorkeling. While doing this we saw a few old ship wrecks and heard the stories behind them. The second day we went on a kayak and canoe adventure. We paddled all the way to a walking trail two ponds away. We then hiked on the trail to an amazing place called the grotto. The grotto is a swimming place surrounded by cliffs and caves! While we were there we went swimming, and explored the caves. The caves were amazing. The fact that they were so big was cool. One of the caves was filled with water so we decided to go cliff jumping in the cave! The cliff was only like seven feet though. In the cave there was also an underwater cave that led to the outside. So two other fellow friends and I took a risk and swam through the cave. One of our friends started to freak out until we came back. After all that fun we headed back. On the next day we went to the high and low ropes course. In this place we were 30 to 40 feet in the air climbing around on ropes arranged in crazy courses. It was great fun. The low ropes course was all about teamwork and doing challenges on low ropes. The final few days of the program was all about encounters. I went to two different places. The first place I went was the London AIDS Foundation. I found out a lot of different things about this disease. The other place I went was a family based low income housing area. I forget the name. But here we met a bunch of kids that lived there and we played games with them. It was so much fun playing games with the kids and being part of their after school programs. We also went there the next day and read children books to the kids. The last few days we had to do an assignment about the experience we had at Ask & Imagine. So over all it was a wonderful experience that I would do again in the blink of an eye.

Hillary Barnes
Life is full of opportunities, meeting new people, fulfilling your dreams, achieving your goals, sharing new experiences and making memories that last forever. Ask & Imagine sums up all these feelings of achievement, making new friendships and overall making and sharing memories that will last a life time. August 10th was the beginning of a trip that impacted our life. We landed in the beautiful city of London, Ontario and were astonished with the large city and the crowds of people. We stayed at Huron College, at first when we arrived it was nerve wrecking to meet strangers, wondering what they would think of you, and how you should act to leave a first impression. The next day we all started interacting more, we started sharing experiences and our opinions on different theology lectures and quickly started to bond with each other. Throughout the whole trip, we all took a road trip together to the small town of Tobermory, and stayed at the United Church for three nights. We all supported each other, whether it was facing fears, or being out of your comfort zone. We all went snorkeling in the clear waters of Lake Huron. We went exploring, we saw shipwrecks that happened at least 100 years ago. Some of us didnt look forward to this experience because it was out of their comfort zone, and too overwhelming for them. But with the encouragement and support from the group all of us got into the water and decided to explore the waters. Another thing we did was canoe for 3 hours until we reached a trail that led us to the Grotto which looked out over the beautiful Lake Huron with the scorching heat. The last week of our trip we all had to volunteer with an organization within the London area, whether it was LArche, soup kitchens , drug abuse centres, etc. We all went as pairs to volunteer for two days, interacting with members or other volunteers. Personally, I thought this was the most inspiring thing of the whole experience. I volunteered at LArche which helped looked after disabled people within the community. I met so many amazing people within the organization and was able to share many amazing memories to them whether it was dancing to the Newfie Stomp or helping then with crafts for their craft fairs. Everyone within the organization was such an inspiration by staying strong through rough times and mainly helping out others around them. It came to the last day of camp, which was when we had to present our projects which explained our experiences at Ask & Imagine and what we learned while being together . Overall the program was simply amazing, to meet youth from all regions in Canada, being able to share stories with them, experiences and making new memories. The two weeks of Ask and Imagine went by so quickly, but within those two weeks we all learned something. We learned how to share our opinions, we learned more about ourselves and our relationship with God. All of this helped us to form a community with such enthusiasm, support and more importantly love.

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2013 december

Cathedral Organist & Choir visit Fogo Church

Members of the Cathedral Choir of St. John the Baptist in St. Johns recently travelled to St. Andrews Church on Fogo to perform and participate in worship. Submitted by Cathedral Choir.
Article by Benson Hewitt

The inaugural meeting of the Church of England Womens Association took place in the Meek Memorial School, Fogo, on November 6th, 1895. Almost immediately they set out to put in St. Andrews Church (not the present structure) a new pipe organ. The Diocesan Magazine had this to say about that particular meeting in its January edition, 1896: a branch of the CEWA began its existence (in Fogo) with a roll of thirty-three membersA Christmas Tree and Fancy Sale under the auspices of the Association will take place in the near future. The proceeds are, we understand, to be devoted to the purchase of a new organ for St. Andrews Church. By the year 1900, it seems, the association had raised the $600.00 necessary for the purchase of this organ, and had engaged Forster and Andrew of Hull, England to build this particular organ which was to contain 5 1/2 ranks, 6 stops, and 280 pipes controlled by a one manual of 56 notes (C-g,) and a pedal pull-down of 25 notes which had been, unfortunately, until this special occasion, disengaged, and to take some liberty with Tennyson, rusting unburnished. For the greater part of its history, the bellows were pumped manually by boys who were paid to do this job. Within the past twenty years or perhaps longer, the bellows have been electrified. Friday, the 13th of September, 2013 and more than a hundred years after that date, and in spite of its sinister connotations, was a joyful day of pleasant memories for the congregation of St. Andrews at Fogo in particular, and for the residents of Fogo Island in general. On the evening of that day, David Drinkell, BA, FRCO(CHM), ADCM, ARCM, organist and Choir master of the
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Cathedral of St. John the Baptist, St. Johns, gave what was probably the first organ recital that this historic church has ever had. Mr. Drinkell began the program with the vigorous and toe-tapping renditions of three renaissance dances by Susato and Praetorius, followed by Bachs most famous organ piece Toccata and Fugue in D Minor (Shades of The Phantom of the Opera at St. Andrews Church!), several pieces of Matthew Cambidge (a member of the family of organists of York Minster fame) and Dvoraks Largo from his Symphony No. 9 From the New World). Mr. Drinkell with the choir from the Cathedral Church in St. Johns returned to St. Andrews Church for Choral Evensong on Saturday, October 5th, and for Choral Eucharist on the following Sunday, the 19th Sunday after Trinity. During Evensong the congregation had the distinct pleasure of listening to several compositions by David Drinkell, himself. The highlight of this service must have been, perhaps, the singing of the anthem, Mendelssohns Hear My Prayer, one of the best known and most popular choral compositions in the English-speaking world. The sung Eucharist the next morning with its Gloria, the Kyrie, Sanctus, Benedictus and Agnus Dei from the Mass for Four Voices by the Tudor composer, William Byrd, brought back to some of those present at St. Andrews Church that morning, memories of Father Neil Kelletts tenure, and more especially with the singing of Merbeckes Nicene Creed and Lords Prayer. The recessional after the Eucharist was the Widors Toccata, the final movement in his Symphony for Organ, No. 5. This particular piece
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has been often used as the recessional at royal weddings, and was played for the wedding of Prince Edward and Sophie, The Earl and Countess of Wessex, in 1999... Unlikely as it must seem, it must have been the first time in the history of St. Andrews Church in Fogo that the music of Bach, Mendelssohn, Dvorak, Drinkell, and a few others, came together during a brief span of time. The singing by the choir was truly a feast, if one can use that particular word. It was indeed, though, a banquet of soaring descants and melodious harmonies. Who was it that said that good singing was the voice of heaven? Much credit must be given to the Priest-inCharge of St. Andrews Church, Fogo, Father Kenneth Abbot, and the vestry, for making all this possible. It has been often said that St. Andrews church in Fogo has a great organ, and although there is now some evidence of its getting a little tired, it may very well be fair to say that the congregation and vestry are mandated by God to give this magnificent instrument more such-like exposure out of respect for the vision of our forefathers. To do otherwise must in a way, be sinful!

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Messy Christmas
Columnist Stella Walsh

I have a confession to make. I have gone to church off and on my entire life, and up until our son attended Confirmation classes at our home church of St. Martins I did not know what the word Incarnation meant in the Christian context. Im not sure why. Perhaps, as with many things, I just wasnt ready to pay attention and take it in. I have since come to understand that it is from the Latin and means in the flesh and refers to Gods becoming human in the form of Jesus, including the belief that He was both fully divine and fully human at the same time while He was on earth. I have also learned about the biblical reference in John 1:14: The Word became flesh and made his dwelling among us. We have

seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (NIV) As I went on to read and learn more about the Incarnation, one thing stood out for me again and again. While we often talk about pure ideas like the virgin birth and immaculate conception, the Incarnation must have been in reality a messy business. Jesus was born as a real human baby. And if you know anything at all about that, you will know that it is an event filled with bodily fluids and undignified postures and noises. No matter his conception, I doubt if Mary found His arrival very immaculate. Thats to say nothing of the conditions. He was born in a structure where animals were housed. Like many of you, I spent a lot of time around a stable when I was growing up. It certainly wasnt very immaculate, nor was the horses trough, which is the type of manger where He was laid after the delivery was over. I bring this up because I take great comfort in the fact that God chose to enter the world under some fairly messy conditions. He didnt come to

be placed on a pedestal and be admired from a distance. He came to dwell among us; live with us, walk with us, eat with us, die for us and heal us. He knew that our lives are far from immaculate, and yet, He chose to make a messy entrance and dwell with us just as we are. The truly beautiful part is that even though God was willing to enter into our messy lives and live with us, He never intended to become part of the messiness Himself. What He intended was to show us that He loves us unconditionally, no matter what the circumstances of our lives, and that He is willing to enter into our messes and walk beside us. In the form of Jesus, He can lift us up from the desperate and sinful conditions in which we sometimes find ourselves. Yes, I take great comfort in knowing that God loves me unconditionally, in spite of my messy life. Christmas truly is a blessed time of celebration, knowing that Jesus was willing to enter into the darkness and mess, and shine His pure light of love on all of us. I pray that everyone will open their hearts and let it transform them into the loving creations that God intended.

Celebrating Ministry in Topsail Parish

december 2013

Goodbye and Hello. The Venerable Sandra Tilley (left) who served in the Parish of St. John the Evangelist since January welcomes the new Priest-in-Charge, The Revd Wayne Parsons.
Article by Louise Smith Photo by Sharon Smith

On October 9, the congregation and friends of St. John the Evangelist, Topsail, gathered together in the church hall, while the men of the parish prepared and served a delicious salmondinner. This occasion of food and fellowship was in recognition of and in thanksgiving to the Venerable Sandra Tilley, and to welcome our new Priest-inCharge (pro-tem) The Rev. Wayne Parsons. We owe much gratitude to Archdeacon Sandra, who not only provided pastoral care, but she also acted as interim priest, delivering some powerful sermons as well. Needless to say, there were times when I wasnt sure if I were in church or on a farm in Foxtrap,behind Hickey`s FuneralHome. Archdeacon Sandra was raised on that farm with her parents and siblings; and she often usedthe farm analogy for clarity in conveying her spiritual message. She related how planting seeds in the ground can grow to reap an abundant

crop; and in like manner, we can sowseeds of faith and hope they mature into goods works for God`s Glory. Our months together certainly had hurdles to overcome. But everything that transpired wasdone in the name of reconciliation and healing. ThenOn September 1, Rev. Wayne Parsons assumed the role of our Spiritual Leader. So what can I say aboutRev. Wayne today, Well one month is a very short while, But in time, I am sure, guiding us hell endure, As long as together we pray and we toil. Despite the fact that Rev. Wayne has not been with us very long, the first Sunday that he shared worship with us, I learned something very significant about him--Thank God, we will never have to worry about the Sound System again. His distinct and strongly audible voice resonated throughout the congregation. So Venerable Sandra Tilley, we say a sincere thank you for your time with us; and to Rev. Wayne, a sincere welcome to our parish.

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2013 december

Incarnational Theology
Because he himself was tested by what he suffered, he is able to help those who are being tested (Hebrews 2:18). And in his first letter the Apostle Peter reminds us that by his wounds you have been healed (1st Peter 2:24). Scripture is full of examples but the point is that God emptied and humbled himself for the sake of humanity For us and for our salvation... he became incarnate. 2) The horizontal leg of Incarnational theology is that Christians are to function as Jesus Christ to humanity and represent the incarnated Word of God to all people. To put it another way, to be anIncarnationalChristian means that we consider it our responsibility to in-flesh the good news of Jesus and to work out our salvation with fear and trembling in acts of charity to our fellow human beings. In the words of Francis, preach the gospel at all times; use words when necessary. Christmas is a great family time and from a secular point of view it has evolved into just that. Family members share gifts with one another as an expression of their love; they visit one another, share a meal together, joy and celebration abound everywhere. But what about the person who has no gift, or the family who has no one to share their Christmas with? For some people Christmas is a very sad time, joyless you might say. It is the painful reminder of the ones they often celebrated Christmas with but are longer with them. For others the financial burden is just too much. There are a lot of wonderful charitable institutions, including the church, that work hard to provide for those who find it difficult during Christmas time. But what about you? What are you doing to help your fellow human being? If we belief that Jesus emptied himself and became incarnate for the sake of humanity and that as Incarnational Christians we share in the responsibility to in-flesh the good news of Jesus Christ, then shouldnt the giving of ourselves go beyond just giving money to some charity or church sponsored program? For some people they know no other way to give. But there are many other ways to share your generosity. One might consider offering yourself as a volunteer, to help out in some church sponsored ministry, preparing and delivering Christmas hampers is just one example. The ministry of hospitality, for those who are gifted in that area, is another way to in-flesh the good news. Invite someone, other than your family, to share your Christmas dinner with. No one should be without a gift under the Christmas tree come Christmas morning and no one should have to eat Christmas dinner alone. Some Christians consider the Incarnation to be the most important work of God. They are probably right. Are you an Incarnational Christian? If you believe what you profess in the Nicene Creed then you are. But it also means that you have a responsibility to carry out the work of salvation as it applies to your fellow human being. Regardless of how you say it, as Christians we have a mandate to assist those who cannot help themselves. This Christmas, make it count!

Mr. Christmas?
congregations mean shrinking financial support. St. Nicholas, however, is doing very well, thank you! In his name many of us spend lavishly on expensive gifts that the recipients dont need, and often, dont want. Children adore Santa, often expecting very costly presents from him, not knowing, of course, who really pays the price. Then, nowadays, there are huge Santa Claus parades all over the place. These are expensive in both time and money- for a show that lasts a couple of hours! But the big stuff occurs in the shops and stores. Christmas is a bonanza for the merchants. The season begins as early as November for many stores. Hordes of people flock in, shopping for Christmas. Many stores and malls take in more money during Christmas than they do in six other months. And where is Santa in all this? In the malls, of course! Swarms of adoring children sit on Santas knee. Thousands of pictures are taken. The money flows. How many of these children are taken to church to adore the Baby Jesus? Personally, I am NOT a Scrooge. I love children, adore my grandchildren, and I really enjoy seeing them having fun. But, it seems to me that at Christmas we have lost all sense of proportion. Sure, we can have Santa for children, but we must assure that they, and everyone else, must give our main attention and adoration to the Baby Jesus. What a sad world well have if Santa Claus replaces Jesus as the dominant, supreme center of Christmas! Remember Jesus is the Reason for the Season!

The Revd Gregory Mercer

Columnist

Ronald Clarke

Columnist

Sounds impressive Incarnational Theology! Theologians love to toss around big words that have very simple meanings. According to my dictionary the word incarnate simply means Embodied in flesh, esp. in human form. The word is formed from the Latin rootsin, meaning into, andcarn, meaning flesh. In other words, it literally means to in-flesh something to make something in the form of a human being. On Christmas Eve we are accustomed to hearing the Christmas story portrayed by Luke in his Gospel with the Virgin Birth and all the drama of the angels and the shepherds. But come Christmas morning there is a different story. The Gospel of John is quite unique and explains the mystery of Jesus origin in cosmic terms. Without compromising his divinity, God (Jesus) took on human flesh and dwelt among us. We profess this in the Nicene Creed: ...he became incarnate from the Virgin Mary, and was made man. The implications of the Incarnation are well beyond the scope of this short article so a couple of bullet points will suffice for now: 1) For the sake of humanity Jesus identified himself with humanity.

Santa Claus began as SAINT NICHOLAS, didnt he? This holy man truly loved the poor and needy, giving them his money at Christmas. Of course he didnt have the faintest idea of the enormity of what he was initiating- a tradition that would last for centuries, providing Christmas pleasure and comfort to millions. The tradition of Santa Claus continues to this day, and will, no doubt, continue far into the future. But, as we have done with so many other good traditions, weve barbarized it. Saint Nicholas has morphed into a commercial demigod. Just about everybody teaches children all about Santa Claus, but fewer and fewer, it seems, teach kids about Jesus Christ. And what about Christmas? Christmas is definitely Christs birthday- not St. Nicks! For many centuries Christians eagerly prepared for the birthday of their Saviour and king, worshipping, celebrating, for several days. Sad to say, our current generation seems to have lost a lot of interest in religion generally. So, sincere interest in the central figure, Jesus, has dwindled. Churches on Christmas Eve used to be packed, but now are half (or more) empty. Shrinking

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The Venerable Ed King Retires

Article & Photo by The Right Revd Percy Coffin

10

december 2013

Archdeacon Ed King has officially retired after a full career of ordained ministry. Actually Ed retired at the end of May 2013 but out of respect for his self-imposed exile of six months I now acknowledge his work for the Kingdom of God in this province and beyond. Eds early adult life had him teaching in Seal Islands, Labrador, Ramea and Port aux Basque on the South coast. His ministry began in the Parish of Cartwright and continued in Grand Falls/Windsor, Burgeo. Bay St. George, Upper Island Cove, All Saints, Foxtrap, MUN Chaplaincy, St. Marys, Curling and the Diocesan Synod Office as Executive Office and Assistant to the Bishop. Ed has given leadership to many ministries including the Order of St. Luke and the Cursillo movement on local and national levels. Ed was blessed in his ministry by having Millie by his side through all the changing scenes of life afforded us in our calling. We were blessed because Ed was efficient, proficient and sufficient. Many thanks Ed!

Happy Retirement! The Venerable Ed King (left) and his wife Millie.

Bless me, father

Submitted by The Revd David Burrows

This week I read with interest the article in The Telegram concerning the annual celebrations commemorating St. Francis of Assisi at the Anglican Cathedral, incorporating the blessing of the animals. While reading the article, my youngest daughter asked why we did not attend and have our dog, Brodie, blessed. I paused for a moment, reflecting upon my reasoning for our absence at this annual occasion. For me, this decision comes because of my questions relating to the nature of blessing, and of the role of the church in setting things apart as sacred and holy in the sight of God and the community of faith. It seems, in our Anglican patterns and traditions, we have little difficulty setting apart individuals, animals, objects, liturgical items, books, buildings, and property. All these can be blessed. Yet, when considering the nature of relationship, the Anglican Church in this province has been deathly slow in examining the presence of God in same sex relationships. The Anglican Communion, to varying degrees, has examined at various levels discussions on the place of homosexuals and lesbians in the life,

witness, and ministry of the church. In this diocese of Eastern Newfoundland and Labrador, this has no doubt been as a result of our previous Bishop`s abandonment of our fellowship in his retirement, as he joined with other clergy, and left to partner with the Anglican Church of the Southern Cone, rejecting our diocese, and the Anglican Church of Canada. I commend our Bishop, Cyrus Pitman, for sidestepping these issues for the past ten years, so as to focus on the unity of the diocese and its mission to proclaim the kingdom of God in Christ in this place. Ten years have passed, and the Anglican Church of Canada outside this area has continued to grapple with the discernment of the Holy Spirit in the life and witness of the church in relation to homosexuality. In the meantime, this diocese has not actively entered into dialogue, as we have

grieved the parting of bishops, clergy, and laity from the fold. This year, General Synod passed Resolution C003, asking the Council of General Synod to prepare and present a motion to change the churchs Canon 21 on marriage to allow the marriage of same-sex couples in the same way as opposite sex couples http:// www.anglicanjournal.com/ articles/same-sex-marriagevote-in-2016. Because of this landmark resolution, our diocese, and our worshipping communities have to grapple with same-sex marriage and its place in the church. This month I have once again dusted off my resources concerning the Anglican Church and Homosexuality. There has been much written, since 1978, about the journey the church has engaged in concerning homosexuality http:// d1cp1qz2o8x44l.cloudfront. net/faith/files/2010/10/ hsrh.pdf. I encourage one

and all to engage in dialogue, in prayer, and reflection, as we prepare to take our place with others throughout the Anglican Church of Canada, and discern the voice of the Holy Spirit in the life of the church. We must find ways to have open, relational conversation, so as to hear the valued voice of clergy and laity in the church. The dialogue is essential; the dialogue is inflammatory. We are the people of God and we love deeply. Opinions concerning the nature of God, of blessing, of Christian community, and of human sexuality often produce much hurt and discord. We must recall the variety and depth of the expression of Christian community in our midst. We must celebrate the diversity that comes in faith communities, and our commitment to stay together as we strain and struggle. In The Homosexuality Debate:

Faith Seeking Understanding (2003), Bishop Patrick Yu (Retired, Diocese of Toronto) addresses the pastoral challenges that continue to be before the church. He states, Attention should be given to the challenges raised by this discussion to congregational life. The church`s response to homosexuality has uncovered important issues that go beyond the specific decisions in this controversy. It raises questions as to what kind of community we wish to be, how we in fact treat each other and outsiders, how we can be a distinctive witness in our culture. We must pray. We must be informed. We must welcome and engage the whole community in the dialogue. We cannot offer blessing with one hand, and, on the other hand, ignore the plight of those in our community who are longing to be seen as equal and be accepted in the life of faith.

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2013 december

11

Do We Care?
The Revd Everett Hobbs Columnist

Every year 1.3 billion tons of food is thrown away. Every day 842 million people go hungry.The food wasted can feed three times that number. Annually $426 billion is spent on beauty products and treatments. Over two billion people lack basic health and medical care. Pet care is a trillion dollar industry.Americans alone spent $47 billion on pet care and services.Over 100 million people are homeless. At least $42 billion will be spent at Christmas. Over 22 million people are victims of forced labour - and cheap goods for us. We continue to destroy the habitat of other creatures . There are over 20,000 endangered plants and animals About half the worlds population - 3 billion people - live on less than $3.00 a day. Poverty is the state for the majority of the worlds people and nations. Why is this? World poverty is a complex issue. Among the causes are political and economic systems which enable the rich and powerful- rich nations,

multinational corporations and others - to control and distribute the worlds wealth T he f i g ures above show the contrast between the have and the havenots. Most of us belong to the haves, which in relative terms are the rich, and we have more than we need. Jesus has few things to day about the dangers of wealth. We contribute to the difference because we belong to a rich nation and our life style is likely excessive. Do we care? Its a matter of justice Do justice for the poor . . . see that such as are in need have right (Psalm 82). Its matter of morality - Remember that not to share our wealth with the poor is theft from the poor (St John Chrysostom). Its a matter of compassion - Too much comfort canblind us to the plight of the poor or make us indifference (St Francis) We may care but we feel powerless to change anything. We may care but we are overwhelmed by the size and complexity of it all. We may care but dont know what to do. This year marks the 50th anniversary of Martin Luther Kings I have a dream speech in Washington. He had a dream of a different USA and he led others to make it happen. We always need dreams. In 2000 the world community - 189 nations - agreed on eight Millennium Development Goal related to poverty to be achieved by 2015. Make Poverty History is a co-

alition of aid and development agencies to keep world poverty on the global agenda Je s u s t o o h a d a dream. He called it the Kingdom of God and it is central to the Christian mission. It dreams of a world defined by justice, peace, freedom; compassion, mercy, forgiveness; solidarity, sharing, service; equality, respect, dignity; truth, integrity, communion; generosity, celebration, hospitality; wholeness, holiness, engagement; with God at the centre. Is this what we are working for, when we prayThy kingdom come? How does all this involve us? We can examine our personal lifestyle and our role as change-makers. What is enough? We need shelter, food and what sustains life and promotes dignity and well-being. When do wants become needs or self-indulgence? The cross requires us to limit what we demand for ourselves in order that others have enough. Identifying with Christ draws us into the suffering of the world. We can join others trying to bring change, St Paul describes the meaning of Christmas thus: Let this mind be in you that was in Christ Jesus . . . who emptied himself, taking the form of a servant . . . and humbled himself and became obedient to the point of death - even on a cross. (Philippines 2)

Queens College Alumni News

Submitted by Canon Dr. Frank Cluett

The Executive of the Alumni Association met on September 24th, 2013 to make plans for the next biennial period. The aim of the Associationis to support the mission of Queens College and to provide scholarships for the students. The scholarships come from the Associations capital funds, which now have an invested principal of $60,000.The hope is that we will reach a goal of $100,000. Our funds come from our annual appeal to alumni and friends of the College. For your information, it was decided that the next appeal would be made in the spring of 2014. You will receive the usual mail-out at that time.

However, should you wish to make a donation in this calendar year you may forward it to the treasurer: Gerry Porrier, P.O. Box 96, Twillingate, NL AOG 4MO. A receipt for income tax purposes will be sent to you. Memorial donations can also be made to the Scholarship Fund at the same mailing address. All donations will be acknowledged to the donor (with receipt) and to the family of the person in whose honour or memory a gift is given. The Alumni Association and the College appreciate both your prayerful and financial support. Following the meeting, the members of the Executive Committee met for lunch with the members of The Corporation of Queens College and some of the students. The photo above isof those who were present for the meal.

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12

Parish News in Focus

Thanksgiving in Ramea

december 2013

On Sunday, October 13th, 2013, Thanksgiving was celebrated at St. Boniface Anglican Church, Ramea at the 11 a.m. service. Members from the community donated items of food that will be used as a fund raiser for activities in the church. Submitted by Arthur Marsden

Twillingate Induction
On October 16, 2013 the Parish celebrated the rite of New Ministry as the Revd Dr. Joanne Mercer was inducted as Rector of the Parish. The Revd John Watton, Regional Dean, conducted the Order. Several priests from the Deanery and Lay Ministers of the Parish also participated. The Induction Service was followed by a Meet and Greet Fellowship. The Parish is very pleased and thankful to have her ministry among us. Submitted by Ray Brett.

Port Saunders Thanksgiving

Thanksgiving Monday was a beautiful sunny day in Port Saunders. Thanksgiving always means an Annual Fall Fair with sale of baked goods and vegetables and bottled goods, along with something hot to eat like chilli with fresh bread rolls, sandwiches of every kind and a nice lemon dessert with tea/coffee. This all took place in the Anglican Church in Port Saunders hosted by the St. John Divine Vestry. The most exciting part of the day was the Cake Walk that got the young and old in on the act but looked like the young won more cakes than the older people. Pictured are Alicia Patey (left) and Naomi Patey (right) getting ready to serve up a variety of sandwiches at the St. John Divine Anglican Thanksgiving Sale in Port Saunders. Submitted by Sylvia Payne-Gould

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