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Joseph Magi
Publications
AND THE
PEOPLE"
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MAGIL S
COMPLETE
COPYRIGHTED WASHINGTON,
APRIL,
1905,
BY JOSEPH MAGIL.
JOSEPH MAGIL,
708
How
Preface.
(Engraving)
114-113
(Engraving)
117
Full-Kaddisli
(translated)
120 .................. o 126-121 ............. DV 127 ............... ni 128 ...... 6?n n^) nip
(Engraving)
Music for
^ir
s
,D
?ij;
J11K)
(.Wl^
11Y
71^9
:
and
1 ... (VDi
niir>)
IPutting on oftheTalBthTTtJI
nt^"
^^ lip.
130
3 Laying
of the Tephillin
J^SR
Hnjil
lip
-1 A
Q Evening
Lcc)
uip no
<
24
DV3 w *-f
Wl
.
nibj?^
ri
^?l?D TJp
39
156
157
tfng nrwo
40
47
Mourner
Kaddish.
^1^1
60
L64
166
65
176.
;
Reading of Shema.
irm
n:si
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74.71
,
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178
183 M ^Jyc&"SD^ n
Grace after
Meals^
187
190 ....... 190
(rriEte:
li
Niia) ruiin
95
103
108.
in ipJ] rnnn
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nil31H Hlfe
NEW MOON
vein
5 n n
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..
PREFACE..
six
am, for
time, enabled to
present
to
Hebrew
public
my COMPLETE
the School.
Home and
volume of the present book comprises, in the most complete form, the MORNING, AFTERNOON and EVENING SERVICES for week-days and Saturday
GRACE AFTER MEALS, PRAYERS BEFORE RETIRING TO REST AT NIGHT, BLESSINGS and PRAYERS FOR CHILDREN, while the second volume con tains the SERVICES FOR SABBATH, NEW MOON and FESTIVALS.
evening,
Unlike almost
ers
is
all
printed in
its
other prayer books, every one of the above mentioned pray is to be looked for in other
places.
of this
work
is
prayers remained
Knowing as I do that my LINEAR SCHOOL BIBLE and other works in the Linear System have been of great assistance to both teachers and students of va rious age in a great many schools and colleges, I dare hope that the present volume will be of equal service to all those who are aware of the fact that the knowledge Hebrew language is of great importance. Of great usefulness and assistance to teachers and pupils, as well as to all those desirous to read the prayers correctly, will be found the dash-mark placed over every Vocal Sh va (yj Ki ), when not under the first letter, thus enabling every
of the prayers in their original
;
one to read the prayers correctly, while the copious text and marginal notes, wherein the origin, composition and composers of the prayers are traced back as far
as the Bible, Talmudic, Midrashic and latter
scholars.
Hebrew
Hebrew
possible, the translator will be thankful to Hebrew scholars who will oblige him their corrections, as the nature of the work is such that errors are unavoidable.
Although no pains have been spared to make the present work as correct as by
JOSEPH MAQIL.
Philadelphia, March,
1908.
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teachers and
letter
students
is
herewith
(ya
called
N1K>),
to the
sign(~)
it
having a Vocal Sh va
it
when
(fO e
"
occurs
word, to
distinguish
to
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For
letter
instance
?
be read
^D^rPl
,WTp
is to
the
To designate words wherein the penultimate has been made use of throughout Metheg-sign
(
I )
be accented, the
<
this book,
is to
as
"IJ70
I
"
vi v
^P3D ? T
I
IQ
r.
be accented.
HOW
"Student s
TO STUDY MAGIL
Cover the column of translation up lo the line you intend to study by the Cover" which is attached to this book, or, in absence of such a cover,
by an ordinary straight piece of card-board or paper. Read one line of the Hebrew text and the translation thereof very slowly and carefully once, twice, or more, until you think you know the translation by heart, and are able to repeat the same
precisely, without looking into the book.
Then
is
move
the cover
upward, so as to cover
being studied, read again the Hebrew line, and furnish the translation yourself; then move the cover downward again, read the translation inside, and compare it with that which you furnished. When found to be correct, read and translate it several times until well memorized. Continue
the translation of the
Hebrew
line
which
to do the
it
same with the following lines, and, when a passage is thus memorized, should be gone over again, but this time you must first cover the translation and furnish the same yourself, bearing always in mind that whenever you had yourself translated a line, you must not leave it before the cover was moved
Apply the Student s Cover to the Hebrew, just as you have been directed
slating from Hebrew
into JSnglish.
text
making
it
into
to apply
before
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Bonpx
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universe,
us by
His
us to put on Tephillin.-
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EH
W M
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O CL o o o =;
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And
it
shall
be for a sign upon thy hand, and for frontlets between thy eyes; for-
g o PQ H i
Ig
2-3
sg
C
fcC
si?
W O
fi
I
c
&
3 a-
Kg
of the universe,
who
hath sanctified us by
the-
my
fathers,
When
man awakes
in the
jpna
morning from
be counted
of fringes
I
the
commandment
the
give thanks
mm
vT
:
before thee,
as
if I
before thee,
fulfilled it
had
VfY*
with
King,
living
and and
particulars,
its
meanings,
and ever-existing,
that thou hast restored
in
mandments
that depend on
it.
Amen!
me
soul
Selah!
my
with pity.
%
Great
is
Psalm
1.
civ.
Bless,
O my
soul,
thy faithfulness.
After washing his hands, he shall examine the fringes of the |cp n^B,
the L,ord.
MM ism
Ivord
my
God,
Blessed
Lord
King
of the universe,
sanctified us
Thou coverest
thyself
who has
with light
by his commandments,
as with a garment,
the
heavens
I atn
here enwrapping
May
it
be
thy will,
my body
L/ord
my God
Moderate.
Allegretto.
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Arranged by REV. E. M.
07
]-DJ
pK
fji
in
KAPLAN,
Reading, Pa.
And
:
o/
the river
of thy pleasures
.
yiptf
DK mrn*
ye
thou shalt
10.
make them
drink.
is
mm
wherein
is declared
the fountain of
life;
D^Yl
vnn
In thy light
shall
11.
blessed be his
in the world,
name
we
see light.
re
to
miracles
And
thy righteousness
when he brought us
forth
out of Egypt,
nrun
Order of Laying the Tephillin.
Before laying the Tephillin say this
7
:
intend
the
by laying
to fulfil
Tephillin
do with them
will.
according to his
the
command
of my Creator,
And he commanded
to lay the Tephillin
us
Tephillin,
TO
o yi!
as
it is
written
:
in the
Law
And
them
for a sign
and that
it
should be
thereby
indicating our
vm
duty
to
subject
the lust
And
,
in
them
are placed
DH1
n*o
BP
7)
(4
n /I
cn:n
Or, I
am here intent by
mnx
.
NHDI: trr
N"
rvw inoa
(6
.1
nxm
s-nDi:n(i
3 /x
,
T"e
DT
x ,y r\iDtr(5 .K/o
Vrto
young.
so shall be
enwrapped
And may
the
be counted
roitfq
of
the
my
soul
commandment
fringes
nrv myp
i
Ti
as
if I
had
fulfilled it
which amount
to 613.
with
And even
as
cover
and
and
particulars,
myself
with a Tallith
T
I
its
meanings,
nto
in this world,
n-rn
so
may
be worthy
Amen
Selah
and
Enwrap thyself in the Tallith, and say Blessed art thou, O I/ord, ^ finS
T:
:
of a beauteous
Tallith
in the
world
to
T -
come,
our God,
>i
in the
garden of Eden.
T3?
sanctified us
King
of the universe,
who hath
ni
by his commandments,
my
to
soul,
and
my
spirit,
enwrap ourselves
5
in the
fringed garment.
and
my
prayer
evils ,
from outside
Psalm xxxvi.
8.
How
O God!
And
no n
may
its
spread
the children of
wings
men
vinder the
over them,
They
shall be satis
fied
stirreth
up her
nest,
1) K y J Q mnso NIQJ. 2) Or, sinews, nerves. 3) The word IVS S. when written fully with two Jods, amouts to 600, and the five knots and eight threads, of which the JVX X are made up, amount to 13; total amount 613. 4) Or, deserve. 5) Ileb., fringes.
5
^with
King
lXi)
is
of the universe,
sanctified us
who hath
by
his
commandments,
X 2
yvin
vnttM
*
And
I will
betroth thee
to
me
^
(
for ever;
And
Blessed be
the
name
kingdom
jn
and
in mercy.
I
of his glorious
for ever
D PuD
TlDS
And
and
ever.
in faithfulness;
And from
thy wisdom,
O Most High
God,
EX,
1.
xiii. i
19
.re
x ,.y niDtr
And
unto Moses,
saying
2.
Sanctify to
me
every firstborn,
8
standing thou shalt give me understanding; and with thy loving: -fort? kindness EHD 2 thou shalt do great things for me; and with thy might
-f
womb,
QpH viv
P?
"IBS
V V
I
rra^n
8R3
Dlcsn
among
the children of
both 9 of
to
3.
man and
Israel,
9
me
it
of beast; belongeth.
said
oil
]oeh
pnn
And Moses
of the
oyn to
tot
to cause thy
lampstand
goodness
Remember
this day,
run DVM
nN
in
from Kgypt,
out of the house of
10
satisfiest
.slavery
"^p"
(3
.ru
vop n^nn(2
nneDi
j?
.TKa^snro
5)
Heb., those that rise up against me. 6) Or, candlestick. 7) Or, the ,(n //c7 D fT iN l~l"2) n x/ 2n *?& 121 B 12"B desire of every living thing. 8) Or, the opener of every womb. 9) Or. among. 10) Heb., slaves, bondmen.
his service,
O Lord
our God.
be counted
nton
the
commandment
the
of laying-
Tephillin
nnn
which
together
is
with
all
my
senses
DV
and
my
powers,
had
fulfilled it
all of
them
with
TB-Jf tO?
are to be subjected
to his service,
and
nwipTi
ntt
and
meaning s,
And from
the effect
the
of the precept of
Tephillin
Amen
Selah
may
be extended to
me
nv.n
On
Arm
(t
^C")
on the
arm, say
Blessed
art
thou,
O Lord
our God,
King- of the universe,
who hath
and
sanctified us
iniquity.
by his commandments,
and hath commanded us
to lay the Tephillin.
May
nor entice us
the evil inclination,
and
On
placing the Tephillah of the
let
us serve the
Lord
Head
:
as
it is
in our heart.
Blessed
art
thou,
Lord
nn And may
it
our God,
.
be the will
a
-N
jr
CIID
ttomam
j?
v?
mnao
.a
y D
maia
3
2) Or,
ma
mm nsiinB ni
.n 3
D rv iNa CJDV
2
nan
1
n;*na (ma
213 J:
me O) yopa lainoa
D3
Kn Y
Heb., that
may have.
ncoa
VK
rTPfrO
rfrsn
nw
.71117
JTHn^
MORNING SERVICE*
He
is
Lord of the
universe,
How
O
no
who reigned
before any creature
Jacob
thy dwellings,
was
created.
Israel!
I,
At the time
And
when
it
was n\ade
by his desire
all,
worship
then
KING
was
his
And
when
name
Lord
1
love
n nft??
alone shall
reig-ti
DiDDI
And
he was,
is,
rrn
And
worship,
and he
njn
and he
will be
nvv v:
in glory.
my
And he
and
to
is
One,
And
I offer
there is
no second
to him,
unto thee,
in
my O Lord,
Maker. prayer
compare
ny
n sS$
O God
in
He
is
without beginning,
ma
without end;
.n^?n
"
73 answer me
fri
5
and
to
him
belong- the
a time of
11
MORNING SERVICE.
of the universe,
King
Blessed
TjbrjJ
I
i
art
thou,
()
Lord
us
our God,
the nations,
ift
IT
King
of the universe,
cbiyn T
-r
i
I;
inn I
IT :
Law.
art
imin ns
commandments,
Blessed
thou,
OLord,
Law.
rrrinn
to
occupy ourselves
the
Wl
:
jnfo
Law.
rnin
The Lord
and keep
1
bless thee,
thee.
let
The Lord
his face
shine
unto thee,
Law
mouth,
The Lord
his
4
lift
up
and
1"
in the
mouth
of
thy people,
face
the house of Israel,
so that
unto thee,
we may
be,
Q^yj
us
which have no
fixed
measure:
the corner of
the,
Law
^rrrin
field^
and the
first fruits, 6
Blessed
art
thou,
the
Lord,
who
D HOH
*
j""pi1n
teaches
Law
niin
offering,
Blessed
art
thou,
Lord
nnx
I
which a
1) or,
man
eats
2) Or,
our God,
v:
9,
6)
be gracious unto thee. preserve. See Ex. 28. 19. 7) See Deut. 16. 16.
8) Or, turn.
4)
Or, countenance.
5)
See Lev. 19
10.
MORNING SERVICE.
10
the faithful of his house.
who has
by
his
sanctified us
commandments,
God
and he
im
Law
T
H ITT
1
change his
for
any other.
O Lord
our God,
King
of the universe,
he beholds
the end of a thing
"is;
15-3
man
wisdom,
in
at its beginning.
3
in his
and created
5
him
5
work;
orifices, Orifices
Vessels, Vessels
It is
tn
ness.
revealed and
known
yrn
ND3
T>1
He
will send
at the
that
if it
be opened
DMT
DUD
EJj?!
our anointed,
to
one of them,
or
it
redeem
be closed
for the
time of his
salvation.
rp.
one of them,
it
The dead
will in
would be impossible
God
revive
his
to exist,
abundance of
and
name.
Dt
who
heals
Blessed
all flesh,
art
thou,
Lord
our God,
King
1)
of the universe,
vi v
6) I, e.,
many
orifices.
7)
it
exists.
I. e.,
4)
Heb., end
5) Or,
tubes.
MORNING SERVICE.
our God,
^n^X
MORNING SERVICE.
into me,
their fruits 1
it
12
niEDfr*!
in this world,
n-rn
and thou
to take
it
art hereafter
Tny nrw
from me,
it
and
to restore
in
me
1
at a future time to
come.
All the time
Tny ?
T T
:
QK1 -T
*^
"*
is
within me,
in the
~ v
house of
learning,
2
morning
and evening,
and
and
I g-ive
thanks
before thee,
O Lord my God
and God of
Sovereign
of all works,
entertaining
visiting- the sick,
my
fathers,
and dowering-
the^
dead,
in prayer,
ft* VI
I
-:
m
-:-
nto
between
man
7^5
"
thou,
Lord,
and
his fellow-man;
who
souls
to
restores
equal to them
all.
dead 7 bodies.
The following sixteen Blessings are called of the Dawn", and were composed in the times of the Talmud (3 JT I3 mn3O;2 jr D n O12) with the exception of T31S13 *}&yv, which was
"Blessings
-*
My God
the soul
Blessed
art
thou,
O Lord
me
pure;
it,
our God,
rnlnip
King
of the universe,
it,
it
1)
bringing.
of, etc.
which a man enjoys. 2) I. e., the synagogue where the Talmud is studied. 3) Heb., Heb. following the dead (to the grave) 5) Or, I acknowledge, etc., that thou art Sovereign
,
6) Or, carcasses.
15
MORNING SERVICE.
4
from a hard
law-suit,
and grant us
and every day
\
this
day
litigant,
ntfp
grace,
whether he be
a son of the covenant, 6
or (whether)he be not
and favor,
and mercy
in thy eyes,
and
in the eyes
of all
who behold
us;
Our God
and God of our fathers,
uvfa*
us
onon
Lord,
remember
Blessed
art
thou,
with a good
before thee,
remem
brance
who bestows
lovingkindnesses
and
visit us
upon
with a visitation
of salvation and mercy
This prayer
Hanasi.
who
be
recited
.2
ft
j?
May
it
the
will
from before
thee,
and remember
to us,
O Lord my God
and God of
to deliver
my
fathers,
the love
of the ancient
fathers,
me
Qji ^
this
Abraham,
Isaac, and
Israel,
thy servants,
the covenant,
nonn
from a mishap,
Abraham
our father
some changes, can be found
4) Or,
8)
Musaf service
6)
I. e.,
for
New Year.
2)
judgment,
5) Or,
opponent.
a Hebrew.
MORNING SERVICE.
from
14
Blessed arithou,
my
my
eyes,
Lord
and slumber
from
eyelids.
our God,
King- of the universe,
who
Mirects
And may
it
be
the
will
vn
Blessed
art
thou,
OLord
iX T -
":Ff"Q
I
our
King- of the universe,
VlV
make us
familiar
who
girds Israel
iris
and
to attach us
with might.
to thy
commandments,
Blessed
art
thou,
OLord
I
v
our
Tb
l
King
of the universe,
Israel
who crowns
jvni
I
nor into the power of temptation, nor into the power of contempt; and let not have rule
over us
the evil 5 desire;
"niS
with glory.
T
"
TS
I
Blessed
art
thou,
O Lord
*}*
our God,
King
of the universe,
who
give
man
to the veary
Blessed
art
thou,
Lord
our God,
and
to
good works;
(
|
desire
who removes
sleep
to
be obedient to thee;
1)
pamtPN
:X 3.
2) Or, establishes;
makes
firm.
3)
Or,
6)
t,o
make
us walk
in, etc,
5) Or, inclination,
And may it be thy will. 4) Or, accustom us Or, to serve thee; or, to submit itself to thee.
17
MORNING SERVICE,
and he put
it
the altar,
and he arranged
the wood,
upon Isaac
his son;
in his
j*^
DH^P
^*
ni;5
and he took
the
fire
hand
VV2
t?NH r
..
v
)
and he bound
Isaac his son,
fitf
and the
knife;
and he
laid
him
IPS
And
Isaac said
his father,
10-
And Abraham
stretched forth
Adraham
(
j
(
arrows
and he
said:
his hand,
My
father;
said:
I,
and he took
the knife
to slay his son.
||.
and he
Here
am
my
son.
And
him
he said:
here
is
Behold,
the fire
own p
but where
for a
J.
is
the
lamb
nbVl
JTfc
and he
said:
burnt-offering?
said:
Abraham, Abraham;
and he
Here
12-
And Abraham
said:
I.
God
provide himself the lamb for a burnt-offering
will
2
am
HE/H
And
he said:
rt
Do
my
son;
thy hand
so they
lad, to
DJ""P3
unto the
together.
nin:
him
tryn
9-
And
open ITtold
^N
now
know
of
him;
that thou fearest God;
nnp
I)
and Abraham
3)
built
there
Heb., from above to the wood,
"T
T- ~7
Or,
two went.
MORNING SERVICE.
16
19
MORNING SERVICE,
MORNING SERVICE.
1
18
21
MORNING SERVICE.
is
the children of
Abra ham,
thy
is
lover,
to
whom
thou didst
ribn in?
Happy
that
10
are we,
we
come early
and n late,
evening and morning,
altar;
and say
twice
love
every day:
toa wherewith
and
7
Hear,
Israel,
is
nnofctr i- T v T
:
Jehovah
our God,
in him,
Jehovah
is
ONE.
name
and Jeshurun. 8
Blessed be
the
name
kingdom
Therefore
we
are obliged
and
ever.
n
N ?^
to give
thanks
to thee,
niTin ?
and
to praise thee,
to glorify thee, to bless, to sanctify, to
9
Thou wast
the
same
and
ny and
and
thou art
the
same
and
offer
nrfti
was
created;
giving
to thy
rrmm T
i
:
name.
are
thou art
the
same
Happy
we
is
in this world,
*
nn
,-xa
n:i
,
how goodly
nnoixi DV ^22 a i
7) Or,
9)
our
*
^te nc
portion,
(3
.
nnm (2
5) Or,
8)
I. e.,
beloved; friend. 6) Heb. top of the altar. prevailer over angels and upright one.
by reason of thy,
etc.
.V^nn ton
11) Or,
p
late.
Heb., give.
attend
MORNING SERVICE.
20
ers tnetnselves are, and imitated that mistake.
What What
What
is is
is is is
other
publishers have
ne
our help
What
our power
our might
What
no no
is true is obvious from 2T x:n, where the following is said: A man should fear God with a perfect fear, and confess the truth, and speak truth in his heart. Every day he should rise early, and say: ^3 p21 D Q^ljrn. Thus, it is obvious, that the prayer itself See HKO "V?pn rnT?m begins with D O jiyn *?3
That
this
assertion
the N 3
B N
mrp^N
J12"l.
The writer of these lines, however, preferred upon himself the responsibility of making any changes in the prayers, and therefore
not to take
D~>X
K!~P
nSj, ^
is
L<ord
our
God
;:
Ever
should a
fearing
in
6
5
man
be
:
Are not
all
the mighty
men
Heaven
public,
*n;
as nought
private and in
moa
before thee,
and acknowledge
the truth,
as without knowledge,
ins
and he should
rise
and
early,
the
intelligent
and say:
Rabbi Jochanan said
13X.
j!21,
as without under
This Prayer was 01 iginally designated to be said in the Neilah service on the Day of Atonement. (NI2V
are
void,
inn
lives
Sovereign
of all worlds
!
Drn
T T T
N7
of
man
intof
righteous acts
n&nan
do we lay
our supplications
before thee,
D^ SD
nought,
^Nevertheless
abundant mercies.
Is
we
What What
are
is
we
covenant,
our life?
13
is omitted in the most prayer books. 1) The word 2 .Ol lOjrem iat<2n plDE3 n7B 2. BJJO Otrn.V31 TOT B .p^S 8) Heb., name. 9) Or, emptiness. 10) Heb., But.
^21
2)
H31.
God.
8)
"
^ nSnp.
4)
5) Or,
6)Heb., secret,
7) Or. piety,
MORNING SERVICE.
into the tent of meeting,
MORNING SERVICE.
Let
all
9
22
there
recognize and
know
nnNi
fcOn ~
T"
to
Sanctify thy
name
God,
thou alone,
over
all the
kingdoms
nbDD
to
of the earth.
be exalted and
raised 6
our horn.
DTI
nN
O
Lord,
and
that
all
is in
to
them;
ni
who
thy
7
sanctifiest
.03
to
name
and which
among
all
the works
of thy hands,
Thou
art
among
or
10
those above
those beneath,
God
arid
among
heaven
8
on
the earth,
and
in the
highest
What
heaven of heavens.
nfryn
Truly,
art in
ncry - *
thou art
the
first
of thy great
name
upon
us;
and thou
the last,
art
which
is
called
and
fulfil to us,
written:
At that time
1 will
bring you
of the earth.
nn
6)
.rjrtr
men nma
.
D^IK
,noijr
tye
i
p^an
(i
This translation is according to 1 TO VE" C V (5 rV3ES (4 .VB E 2"O (3 .tO E 3 SiH(2 .p33 the reading of HSJini 7) Or, in public. 8) Or, heavens of the high heavens. 9)Heb., that come into the world. 10) Heb., that can, etc.
.*
OHR
rfen
pH^
^j2
MORNING SERVICE.
my
for
bread
lire-offerings,
my
and we
jor a
m
orf? v T
shall
you observe
to offer to in its
3.
me
VJ2
due season.
ihou shalt say unto them:
the fire-offering
offer
And
is
rnDKi - T T
: :
in thy
Law
This
thy servant,
he-lambs
a year old
as
it
is
said:
FT
without blemish,
DD Dn
t nttcnnts e
1
>
m? -po
two on
for
every
day,
a continual burntoffering.
sTpn
4.
nx::n rmna poiyn ^2 .ntrxn min nxn nxtsnn i7N3 nc x nT,ri2 pD .vn 721 nxun 2npn 17x2 x * nSjiu ;2 y r 2 n^ayri) nax Tiyi .^DB X 2npn
1
thou shalt
in the
prepare
onS
ntr .j:
nnx ^ac^
i22i7iox
?a
73?
morning
>n:pn
.nn
ma
.jr
an ?
1
prepare
.K<acDK
^^"iB"
Howard evening.
5.
73 anaa 121
C1BT3 X1J
ijC
i
And
npn
DV7 3ns
of
an ephah
HD3
JTT
of fine flour
for a meal-offering-,
rtt
I.
And
unto Moses,
saying:
nt^D
PN
mingled
with beaten
oil,
T
2-
Command
viv
a continual
burnt-offering-,
My
food.
3)
oblation,
4)
D TV- *x
evenings.
rra naioa.
2) or,
Or, offer;
Heb make.
Heb., second.
5)
two
27
spikenard
MORNING SERVICE.
half in the
.mn#
morning
rfen
and saffron
tn
and half
2
weight
toward evening;
of sixteen
manehs
each,
Of costus
twelve manehs,
of
which
bring in
his handfuls
of
soap of Carshinah
rnii on
the
Day
of
Atone
9
Di
nine *kabs,
of Cyprus wine
three seahs
\
"\
and
if
he had not
Cyprus wine
he took
white old wine;
of salt of
6
might
be
very
fine;
p
kinds of
Sodom
and eleven
spices
smoke-herb 7
a small quantity.
were therein,
vn
and onycha,
galbanum
and frankincense,
in
he put in
it
honey
he 8 rendered
it
weight
unfit for
sacred wse,
of seventy
manehs
each.
and
if
he omitted
its
own
"jBD
one of
spices
cassia,
,110
I)*D5f1 {H3 31 :K O. 2) Heb., between the two evenings. 3) Or. lye obtained from a species of leek. 4) sixth part of a Seah. 5) I. e., the man that formed the incense. 6) Heb., brings. 7) A certain herb which caused the smoke to ascend in a straight line. 8) Or, profaned it. 9) Into the most holy place 01 the sanctuary.
A Kab is one
MORNING SERVICE.
shall
it
26
be to you.
also said:
rrnn
as thou hast
And
7.
it is
And Aaron
shall
it
burn upon
incense of spices;
v^v Tt?i?n
D-DD
written
rnjajp
in thy
every morning,
Law
when he
dresses
the lamps,
rnan
it.
34-
And
he shall burn
8.
unto Moses:
Take
up
lo thee spices,
the lamps
rhan
toward evening,
he shall burn
it,
and galbanum,
spices
a perpetual incense
before the Lord
for your generations.
Tpn rnbp
And
thou shalt
make
*h
of it
The Rabbis
learned:
incense,
The preparation
of the incense
a mixture
after
5
the art of an
how
apothecary,
was
it
done ?
well mingled,
Three hundred
And
6
thou shalt
manehs
rutoipi
pound
tome of
it
fine,
P"3
rn rn
some of it
and sixty
according
five manehs
to the
number
of the solar year,
IW
nann
where
will
meet with
thee;
maneh
holy of holies
/n
T
.
storax; opobalsamum. 5) Or, seasoned with salt. H nsS"l H KDP O^iyn^ NTH G) Or, frrind; beat. 7) Or, very small. 8) Or, said; explained. 9) Or. forming; mixture. 10) The ntime of a gold ooin and of a weight.
4) Or, stacte:
.
MORNING SERVICE.
Happy
is
the
man
newt
about
one half. 8
And
.^j.^
Lord, save;
if
the
n;n
in the
a small quantity
of honey,
Thou
art a
10
nno nn T ~
VI"
no
man
could stand
because of
its
odor;
and why
Then
to the
Lord
rrnn
because
tha
and Jerusalem.
as in the days of old
Law
says
and as
in
ancient years.
Abaje
"explained
as
the daily order of the wood arrangement, as it was learned by the Talmud students, and according to the
of
The Lord
is
with us;
stronghold for us
the
Abba Saul
opinion
:
A
is
The
God
of Jacob.
SKLAH.
O Lord
"
Kov(7
8)
rangement Tj3KSa (6 ta ^ a
.
in sixty or
seventy years
See note 14 to preceding page. . .X 9) Or, shelter. 10) Or, trouble, sorrow. 11) Or, save. 12) Heb., ordered. 13) Upon which parts of the of
ferings
about one half of the required amount of incense was accumulated, and only one half more was neces
sary to prepare.
were burned.
*n *n ,VD oitan
(s .K
MORNING SERVICE.
It
was
learned,
:
1W
^
D^H T
..
|"
When
he pounds
it
Rabbi Simeon,
the son of Gamliel,
t?
72H
he says:
"Pound it
thin, well,
,2tDTJ
..
..
says
well, thin
pound
it",
spices.
that
drops
trees.
*
If
one half
it is
The 6 soap
7
of Carshinah,
also
right;
<
for?
!-rw*i ifsj
Win
ss
<
TIT
TIT
but if he prepared
one
to beautify therewith
JTJTJ
the onycha,
in order that
it
pfe?H
should
T
:
fltf
it to
said:
The wine
HT t^SH T ~
: 1
be pleasant. of Cyprus,
HW KHFlt^ ^15
:
VD HBD
*
V*
is
the rule,
its
come
in
for?
8
^^ ^-j T
ftfif} TIT
"HID
according to
it is
PirRDS ON
f
soak therein
j^J
HPt^
the onycha,
but
if
he omitted
its
~1DH
1
IV
D^l
in order that
one of
spices
T :
And
T
nrro
the water of
Raglaim
.rfc
was
fit
for
it;
was
learned,
:
Once
in sixty
or in seventy years
it
n^D^J^i^
T :T
was prepared
because of respect. 10
also called "Me Raglaim". 11) I. e., the work of NIDJUI xana Kin p(l l"ana .anmnK pounding the cpices is sure to be done better, when *i) y(2 the one doing it is constantly reminding himself of his duty to pound it well and thin. 12) Or, correct; 3) I. e.. if he brings such incense into the most holy acceptable. 13) I. e., if of every thing was taken just place of the sanctuary. 4) Or, resin. 5) Or, issuses; one half. 14) I. e., from the 3 manehs, that were over exudes. 6) Or, a lye obtained from a species of leek. in the incense and of which the high priest used to 7) Or, what was that used for ? 8)Heb., in order to, take his handfuls on the Day of Atonemet, remained etc. 9) Or, pungent; hard. 10) I. e.. because "urine/
31
MORNING SERVICE.
the 2 prayerof thy people;
at their service,
0*1% strengthen
us, purify
us,
fearful God.
n
!
We
nnyj
pray thee,
Almighty
But now,
through our
sins,
was ruined
the holy
5
:nn
those that seek thy unity as the apple of the eye them. preserve Bless them, purify
temple,
ooi
thy righteousness
continually reward
n:?
we
shall render as
the offtring of
holi ness.
accept,
cry,
*
Therefore,
may
it
be
will
the
thou
who knoweth
all
ryJFj
secrets.
Wtt ~ VTl^ i\
.
O Lord
our God
Blessed be the
I
name
kingdom
of his glorious
for ever
and
ever.
o^
Appreciated and ac
cepted
as
if
we had
offered
Tpnn
h^lJT^ U
-:
rvi\*"TS^
"
and stood
at
8
our position.
1)
11020
3)
Heb., cry. 4) All the Israelites were divided in twenty four divi sions, each of them being required, in its turn, to witness one week the sacrificing of the continual burntoffering. 5) Heb., house. 6) Heb., word. 7) Or, counted. 8) Heb., its.
yv\n.
2) Heb., singing.
HORNING SERVICE.
30
of the incense; 3
was
and
prior to
the
the
bwniny
parts
6
of the
PP ^PP:
burning of ike
parts
to the meal-offering;
was
prior
to the
Haying
baking-pan;
P9
wood
was
prior
and the additionalofferings to the spoons of frank 8 incense; and the spoons of frank incense; were prior
to the continual-offering
to the
removing of the
ashes
n na
Tpn ?
was prior
to the dressing
of the evening;
for
it
is said:
And he
shall arrange
upon
the burnt-offering,
rbvn
it
and he
shall
burn upon
was
prior
blood
of the continual burnt-
the offerings,
and
ntoij-jn
blood
of the continual burntoffering
all of
them.
We
mnSen
was
prior
DliD
to the dressing
of
the other
two lamps;
rtna and
of
the dressing
hand
bound.
the other
two lamps
was
and
Accept
3)
I. e.,
burning of the
incense
of which live coal
was taken in a
firepan for
.T\
iOpM
the altar of the incense. 4) Heb., ordering. 5) Two pieces of the fire, as de duced by the Rabbis from Lev. 1,7. 6) I. e., of the burnt-offering of the morning. 7) I. e., of Sabbaths and Holydays. 8)Two spoons full of frankincense were placed near the show-bread e-ery Sabbath. 9)In captivity.
J133
"inv
(1
MORNING SERVICE.
it
ihe
for a sin-offering to
service.
The
which were
be wholly
nn
rtiv
^y
burnt,
with
its
drink-offering.
be wholly
Which
is
on the north
side,
of the sacrifices
were slaughtered
of
the altar;
on the north
side,
and
sprinkling
mn
IS
ment
DV
n&O
altar.
were slaughtered
side,
.anjonstt?
on the north
the
and he receiving of
sprinkling
of one of
them 4
]rm rro
impeded
the service.
on the north
side,
The remainder
5
of the
and
their blood re
quired
m
nvt
rohsn
rvn sprinkling
between the staves
of
the ark,
at the
western base
veil
he did not 6 do
the
service.
were burnt
in the repository of
impeded
ashes.
.3
S?
the service.
itnn V IT ~
I
The remainder
5
of the
Dri37
3 n:
-tt ?
1
THE
SIN-OFFERINGS OF
These are
)
but if
he *did not 6 do
so,
1 I. e., where the sacrifices were slaughtered. 2) Heb., their slaughtering. the required sprinklings. 5) I. e., the priest. 6) Heb., give.
3)
Heb., giving.
4) I. e.,
of
SERVICE.
of fine flour
a.
rife
9.
On Sabbath
the following
is
added
for
meal-offering,
oil,
And on
the sabbath
day
mingled with
two he-lambs
a year old
parts of
without blemish,
rftb and two tenth
of fine flour
for
an ephah
parts of
an ephah
for a meal-offering,
mingled with
oil,
a meal-offering,
oil,
1
mingled with
And
and
ri?b
|Q.
its
drink-offering
is
139:5
of fine flour
for
This
the burntoffering
a meal-offering
oil,
of sabbath
mingled with
on
every
sabbath;
"VQF.n * *
a burnt-offering-
rby
for
a sweet savor,
rn
nt
||.
On New Moon
the following
is
added
a fire-offering to the
L/ord.
14
And
in the begin-
And
4
nings
of your
their drinkofferings
months
offer
1
half a
hin
you shall
a burnt-offering
to the Lord:
part of
a *hin
ram,
part of
young bullocks
two,
a
4
hin
1HN T V
ing of
in
s
the
month
ni
ienn
a year old
every
month
of the
seven,
of the
months
without blemish.
year.
15-
And one
I)VO H
he-goat
12.
And
n3
12102.
2)-
8)Heb.,
its.
A liquid
(sixeggs).
MORNING
which were made like four;
V3~l^
7Ht^
..
|
MORNING SERVICE.
dressed
34
in
any manner
of food,
arid eve
to
congregation:
the he-g-oats
:
ning-
until midnig-ht
.2 i
nfrn
of the beginnings of
the
1
months
ra QTDT
naro
and of
the
festivals
The
is
it
burnt-offering-
TO
were slaughtered
on the north
side,
most holy;
was slaughtered
side,
on the north
and the
and the
receiving- of
its
on the north
side,
blood
rn$
and
their blood re
and
two
its
blood required
P?
4
upon
1he
four corners
of i he outer altar,
this
sprinkling s
were made
like
How
four
2
;
was
done f
which
it
He went up
also required
the ascent,
flaying-,
and turned
towards the
3
and dismembering-,
circuit of
the altar
,
and
by
total consuming
and he came
to the south-east corner,
fire.
.n
j?
va
DIPQT
.*n
nairn
ivnpp
north-east,
THK
SACRIFICES
north-west,
and south-west
corner*.
The remainder
2
of the
rrn
]P
D J? ?
which were offered on the first of each month. 2) I. e.. the priest. 3) I. e., the middle terrace which surrounded the altar. 4) The sprinklings were made in the north-east and south-west corners of the altar so, that a portion of the blood reached each of the four sides of the altar. 5) Or, consecrated.
e..
37
that
MORNING SERVICE.
derived
.nnnt? r
or
NX"!
derived
from two
verses.
??n IP
4.
By
a general de scription
particulars.
enumeration
not to teach
for its
it
own sake
only
5.
And by an
was singled
out,
followed by
6.
When a general de
scription,
followed
is
by a particular
one, by a ge neral one,
term
it
was singled
out.
again followed
9.
Any
thing
included in
nr
prove
By
a general de
scription
an argument
]yp
t
that requires
which
it
is like its
a particular one,
was
Dn ?
and by a particular
description that requires
Any
thing t^^DS
T:
a general one.
that
ilV JT
8.
Any
thing
D tripn ?2 ^3
BIK
anp>
3
n>n
.naTD ntrnp nn^^tr no .IKS 1*713 ^an^jr :n 2n pi2 trip IKS .vty i i"n nzrrj ntrnp intrnptr
^^3 .nonan
,BIB
ncyana
J;D p^
intr
ntrynpi maKnawianDica .2 B*n^ 2^n ~2^2 n?N yotro nrya .^21 n;n ,^n mew
i
^2-?
^2
THN
jyia pyt:
jsitrn
n^c
no
.12
iai
namynw^y.^an ^2
>N
.ytrr
p nr.N
1
.^21 nrn
NXV3
2jrn2y napn
**:n
j3
wS noN^ in^ nn B^IOSD* 3i 10*0^ .^sn jo .nnn nay nay ^-22 nnay now K^n .nnay nx* nor .nnay n IN nayn i nN 120^ ;o Nsv i:\x naye .i: :ya K^ ins ;yio iiy
%
"ft
*?2 S\N .1100 icui ^c^con i2 .nntstr INSM .Dn ? itrpinr nnayi .-nr;pip .NX :n Ni^ N TN
^3
am
^ trip ION:
ice
1
*?2
?
CNI .aiE
IDIN instr
,|tn
.cm ICE Vn
tr
.w
mi .1132 ^n
.DlfiS yny iniy ^iDro (T ? ?22 ni2p:n PIN ^12^ .1122 ? ?2 inr .-i2TioN ?-io^n .yoroa .V:ES nap3 nNSM7 EN -jia* .137 ION:
?nx>3
nvn
<
NST IHN
:nn.x
?
JI:
EN
^ir*
.qm IEE
HV^
(n
n~o
nm
.7^2
TD
MORNING SERVICE.
only
K*
r&an
by the
priest,
be eaten
~* T% Dm * ~
*
"
that
was separated
them,
by any person;
both might be eaten
in
from them
was
like
any part
of the city,
Tyn
-93
dressed after
any man
ner of food,
by the
priests,
by their wives,
and by
and by
their children,
their servants.
.a
j?
V3 D^n^r
and
it
The
first-born,
and the
tithe of
cattle,
and
it
HD^Tl
minor
degree.
tered
any place
in the court,
and
Rabbi Ishmael says,
one sprinkling;
By means
the L/aw
1.
of thirteen
niirj
of the
a/tar;
is
ex pounded:
however,
By
By
an inference from
to major. a deduction from a
minor
in respect to eating
them:
the first-born
2.
3.
was eaten
sK*ifnt:
p:a n:
,yn nox
x?x
^p
.no
o brn
Kta rrota
k
10X3? iso .D 3iro Jt^D tnnjnon ?aMxpnmx .nona Qioaainai . uip-nx .^Tran pi 10x3 xi nonaa 1"3Q pin 10x3 x ? .cixo nonai nonao Dixno^vnianr ^trnoxn :n^
pJMX
.1
TX Oioa
po
non
pi*
1
-oS
nn .BO
nmc
.n^>a
nan
nnyfnw
.mty nirj^ia
,
1) The correct meaning and ample explanation of the Hebrew commentary of Rabbi Yabetz (fay) given below.
is
laid
down
in the
39
MORNING
SERVICE.
i^tj
*!
V^
^J^l^j}
vr.-
MORNING SERVICE.
13.
And thus
two texts
is
pi
\
and
to
it
was singled
out,
uith
prove
that contradict
another argument
each other,
until there
which
is
not like
its
subject,
comes
it
a third text,
and harmonizes
(between)
them.
May
it
be
the
determine
from before
thee,
new
subject,
O Lord
our God
tnnn nn
to its general
term
Bnpsn n 3
unless the
our days;
Scripture restores
it
^^
f
:
** J
jQlr
to its general
term
Law.
expressly
will serve
12.
tfna-i
And
there
we
thing
learned
context,
"im
thee
in reverence,
that
is
from
its
and a thing
and as
in
former years.
that
is
T T:
learned
end. 2
pain
from
psjn
3 insi
its
GJTIB
rni vi
(x^
.D7ij?2tr ixtr
^n ui
luyn
1 1
C-E:
.nnmon
cv3
.-iQix
nio^a cnoi
.13^
mmonn in
:nn
n^p
nnxrna
six ns x nxtrstr irwtr trin 12 ? nxsn .nxitr: i IT ^x ? rrnn 3 jns nai iON3tr .nonm
Tnn^ ^12^
nnx
^x
inx
a-.nsi .p-ixn
n?
1
msn
ox xv.p
.vnnn
:intj
1)
2) I. e.,
sinsn x^ .nvn ^3 cnnnn 12 (nac Dinn mo) nox CPE^X xintr .1 3) See n rsn JV^ by J. Z. Mekleuburg.
41
who redeems
SERVICE.
and
delivers;
rrria
I
blessed
be his
art
name.
prepare
Blessed
thou,
I^ord
jaro \jnn
11
my mouth
to give thanks,
ns
our God,
and to
praise,
nrriro
King
of the universe,
and to laud
my
Creator.
be he
na^n nx
Blessed
who
is
praised
who
people,
said,
.toy
91
9?
^existed;
he.
natfz?
Blessed
be he
by the tongue
of his pious
and
his
servants;
T T *:-
^yi
VTDH T
-:
nb i;
in
Blessed
be he
we
Blessed
be he
who decrees
and
performs.
pi
irta
with praises
Blessed
be he
nhpji
thee,
who has
mercy
cniD
we
will
magnify
and we
mercy
and we
will
remember
thy name, and we will proclaim thee King, O our King, our God
!
ninn
who 3 pays
a good reward
to those that fear
of all worlds;
him.
O King!
lauded arid glorified
for ever
Blessed
be he
who
and
exists ever
lastingly.
Blessed
be he
TO
n^x ias D r3
%
p
2)
Heb., was.
2 ;N y Ti mai; aa 2 j? TB ;Sm ,n^j? *y vts n :yn 3) Or, compensates renders. 4) Or, cause thy name to be remembered.
(i
,pn
*>y
nmon
rfeen
40
with glory,
Thou hast
silent.
loosed
nnms T
:
i-
and not be
L/ord
my
with 13.
sackcloth,
my
God,
for ever
1 will
nnp
.D jrn K;ID
p
,
Kan
NOW
Nn;
Kin
vDiip
man
yy fro nsn
J
ai
n^x^
Tj"n3
ainanSaSj?njij?
B"y
nmo
s
niwa
maiaa
2 /x nKi
Kin
Kxtaan
naia upni
"I?ONK^
mpD
naiai
rrm
nn Km^j
ISID
trxi
nn
wnnoa
Kin
T|
n3
pr notrn
i-ntro
uniyn
p"j,*)
moSna
)"nm
cm
N^
:
aS
/maa yma
i:
p
D
Sj?i
^ amn
IIQTSD
imx
pnn
S
aS pan
pm,/
N^T
,1
B"y
onvn icon
B>nna
nrn
nnB *aa
"ijyntyKS
,ni3iB>
,a"S
npn) rs ana itr Ki mS |ooni re DV:atrKn pa manri man m nixnoian nosya nmcon pa }OD nSsn bSa niKon miaoai
^n^ai
njr
natrsi xntr^aS
"IDN^
S^DT
IOIN
IKB
pax
^no
xpns
crnni
7|li3
men
nj?^n
c^a x ao
e"y
mx
x"3
nmcon
1)
ntrx
nj?a
.(I
man
Scan
Or,
y glory may
sing to thee,
43
29.
5
MORNING SERVICE.
Ascribe to the Lord
22. Sayiny: "Touch
not
.top*
Take an
offering,
;
nn:p
Lord
:
And
to
my
prophets
do no
23.
^vil".
Bow down
9
to the
Sing
to the Lord,
in holy
30.
majesty.
trip
rrnn?
all
the earth;
Proclaim
all
from day
to
day
The world
it
his salvation.
24.
cannot be moved.
Relate
among
the nations
31.
his glory,
and
the earth
rejoice;
Among
all
the peoples
n taa T T
:
And
them say
the nations
:
his wonders.
25.
among
"The
Lord
reigneth".
and
32.
Dn
And
greatly 2 praised;
terrible is he
all
above
26.
gods.
the gods
For
all
and
33.
of the peoples
Then
shall sing
10
U3T
are
idols;
forest
made
27.
the heavens.
For he cometh
to
Grandeur and
4
ma
jesty
Tin
judge
are
before him;
the earth.
34.
nrirn ry
endureth
ye families of the
peoples,
5
rtni2to
1*2
his lovingkindness.
35.
And
1)
say ye:
2) Or,
Or, liarm.
9)
presence.
or, worship.
to be praised, and he is to be feared, etc. 3) Or, things of nought, 4) Or, in his 6) Or, due to his name. 7) Or, bring; Ileb., carry. 8) Or, prostrate yourselves! Or, array. 10) According to the accent it should be: forest; Because of the Lord, for he, etc-
MORNING SERVICE.
are his judgments.
15.
Remember
for ever
King
who
is
praised
his covenant,
inn?
i:n T T
with praise-songs.
1
The
word
he commanded
G CTI
12"
vS
8.
which
Give thanks
to the
Lord,
to 8 a
16.
thousand genera
tions.
the covenant
9
call
Remember
rro
which he rnade
with Abraham,
And
17.
Sing
to
him,
And he
Jacob
up
chant to him;
2
to
Talk ye
3
for a statute,
pnt>
of all his
10.
4
wonders.
To
for
Israel,
Glory ye
an evrelasting
covenant.
in his holy
name;
18.
"To
Saying:
thee will
I
Lord
As a
19.
10
lot of
your inhe
ritance".
his strength;
"presence
While ye were
a few
Seek his
but
men
in
num
ber,
TO
continually.
12.
Very few,
and sojourners therein.
20.
Remember
his
won
ders
His
miracles
^J-p^
r
vnsb
from nation
And from
to
21.
one
kingdom
:"in
Ye
seed of Israel
another people.
ny
his servant,
He
suffered no
man
Ye
children of Jacob,
:
to oppress
them,
VTH?
And
He
is
God,
Over
all
the earth
/x ^ 3B*2 VID x rrp nrnn*nED2 n.* NSC3 ij;"iM ^x N 23 1x20 (i Or, Meditate. 3) Or, marvellous works. 4) Ileb., Boast yourselves. 5) Or, search for; .Q 21 the thousandth his solicit face. seek. 6) Or, 7) Or, tokens, signs. 8) Or, generation. 9) Heb., cut. 10) Heb.,
2)
cord, line.
45
MORNING SERVICE.
Arise,
:
name
we have
trusted.
wrraa
thou
Render a reward
unto
the
upon
us,
proud.
To
Show
us,
Lord,
ty
thy lovingkindness,
be thy blessing.
SELAH.
And
Arise
as
The Lord
is
of hosts
;
with us
a help to us, us
A
is
stronghold for us
the
And redeem
God
of Jacob.
SEI.AH.
for the sake of thy
I
O
K C K
Lord of hosts
is
am
lovingkindness.
Happy
the
man
Who
brought thee up
Lord, save,
when we
call.
will
is
fill
it.
Save
thy people,
;
Happy
3
the people
that
is
in such a case
is
and bless
Happy
the people
is his
oyn
thine inheritance,
"nij
And
and
2
feed them,
*lift
God.
And
as for me,
them up
in thy lovingkindness
I
for ever.
have trusted
Our
soul
My
in thy salvation
t
nnn
is
he.
r
1)
Or, exalt
them;
or.
2) lleb.,
unto everlasting.
3)
is
to him.
4) Or,
MORNING SERVICE.
8
44
Save
us,
Many
eth
O God
of our salvation,
and
stirreth not
up
:
And gather
us together,
all his
wrath.
inon
and deliver us
from the nations,
Thou,
Lord,
withhold not
thy mercies
To
give thanks
ntrirf?
to thy holy
name;
from me
To
in
glory
nantfrf?
Thy lovingkindness
shall continually
thy praise.
Blessed be the Lord,
Ton
36.
Remember thy
the
God
of Israel,
Lord,
nesses
from everlasting
even unto everlasting,
;
P
nn
*of old.
And
TV
all
oyn
^L
*
Ascribe ye strength
Amen, and
to
God
The following
Over
is his
Israel
Extol ye
the Lord our God,
excellency,
And
is in
his strength
And bow
to his footstool
1
the skies.
art thou,
DTil ?
Terrible
God,
;
Holy
is
he.
Extol ye
the Lord our God,
The God
he giveth
of Israel,
And bow
ri;
to his holy
mount
For holy
is
O God O God
of vengeance,
O Lord
n ^R^
And
of vengeance,
!
forgiveih sin,
shine forth
1)
or, eternity.
And he
is
3)
Heb.,
And he
anger.
5)
Heb., give
47
MORNING SERVICE.
T pTE DnElD ND2D02 127: 1133 TV PIDEH nn ro ,nSnn IEDO C P .DE tr.p^ xini nintrnQ piocni x S ra NTHS N-ne 121 c errn n c^ix x a ty^iroa N .nc* 121 PIDE i:: K i2i
,iO H2 7n
inoc"
mn
k
"|^o
and
let
let.
the earth re
joice
;
torn
.O* 1*0
H1DTK 3 S
And
them say
the nations:
reigneth".
among
"The
*ii
!
Lord be
i:
Lord
for ever
The Lord
the Lord
the
is
king,
was king,
will be king-
works.
i
(
Lord
-p
:
for ever
and ever.
is
The Lord
for
king
;
From
From
unto
sun
its
j] r
going down
stop T;
Tan
Is praised
the
name
of the Lord.
all
He hath
foiled
High above
is
nations
the Lord,
Many
the
are
thoughts
his glory.
in the heart of a
man
Lord,
thy
name
endureth for
ever;
Lord,
The counsel
of the Lord
;
thy remembrance,
3
for generation
and
n
J
The thoughts
3
of his heart,
The Lord,
in the
generation.
p
or
generation and ge
neration.
said,
7
heavens
*
For he
1KD3
and
it
existed
And
his
kingdom
all.
He commanded,
1) Or,
ruleth over
2) Or, is to
C)
endure.
brought to nought,
Oi\
made
4) Or,
heathens.
5)
Or,
MORNING SERVICE.
(
rf?sn
ntn
46
naipn
ivan 1072
TI
motr
nmn omrr
,iniK
natra
nanp
,nmr6
1*
1
nnaiK
mem
Mxaanea
ax ,;na V.
ernr Da
"in
npnn
Syai
b"2y
"pn
^y
nyatn,. tspoin
px
iaa
,n*nin
ma vi
vitr
ox
ta"in
n^^a
.sSis n^n
TO lynn
tmx
oix
vntr
,]
na
]ai
/mir
IIOTO
ta^
Intermediate Days of Tabernacles (JTSID and nan K:i B^n. and On Sabbaths and Holydays add here other Psalms following the same, which will be found in the Morning Service for Sabbaths and Festivals.
"!>
The following Psalm fining IIOTO is to be said standing; but it is omitted on Sabbaths, Holydays, the day before the Day of Atonement (niED Dl anj, ), the day before Passover, and the Intermediate Days of Passover (PiDfi njrian ^n); but it is said on the
We
toy
1.
Psalm
c.
D>^
and the
flock
Psalm
of
Thanksgiving.
^J-plin *
T
?
:
of his pasture.
4.
Shout
to the Lord,
all
2.
2
Enter
his gates
into
the earth.
with Hhanksgiving,
1 nlo
Serve
his courts
vnii^q
with praise.
the Lord
with gladness,
nnDfett
vrin Come
before him
name.
is
with singing,
good,
3.
Know
ye
everlasting
is
his lovingkindness;
he
is
God,
us,
He hath made
3
his faithfulness.
Or, for the Thank-offering. 2) Or, 5) Or, all generations.
and we are
his;
thib:
])
2)
According to the k
and not we
ourselves.
4)0r,
thank-offering.
49
his
MORNING SERVICE.
mighty deeds,
VJTl Q;!
MORNING SERVICE.
n TIED ? na .rrnSn .rpi^n DEIDI Drrrnn mnx n N2n
48
,m^
and
it
stood
firm.
^02
"?
Happy
are they
chosen Zion;
He hath
*
j-j<-
desired
it
SELAH.
Happy
4
is
the people
;
oyri
that
is
in such a case
is
Happy
the people
for his
own
possession.
God.
irfaff?
"?
For
Psalm
1.
exiv.
T?
don
I
his people;
;
my
And
God,
I
King-
And
name
:T-:2
his inheritance
T i^rpi
tf?
for ever
2.
and
ever.
And
HT
Every day
I
forg-iveih sin,
riot;
will
bless thee;
will praise thy
And
name
Many
eth
for ever
3.
and
is
ever.
Great
the Lord,
and
stirreth not
up
tf7|
all his
wrath.
And
there
4.
to his greatness
is
Lord, save;
Kingf
no searching.
The
may answer
us
Generation
in the d-ay
when we
call.
to generation
TIT?
Nintri^ naa*,o D OVE tr^r nv^aa
"n*?
ip
And
cv ^a:
i
oye trtenoiN^aiQ
,(a
j;
a"
"i
NOT? new
,
D oye
|"y>
maia niEDina
{
Of the majesty
dour
1)
nxiatr ioa ,nio^rin isan a^a ?!* iniiai ?ntj*N2 po iDua u^ no 3eo (a*y ia iom xn a NE^NH *no E /X J: ainan nn ? n^rn pi moron qio nnx ^on^xv/ piorn ncoin cytsi .j u ri^aa cmn Nintr iei3 ,PK.* cnc> ri era T.tsn ana
iriNtr
iiiSTon
maia)
noo
mx
2) Or,
And he
to him.
is
3)
Heb.,
And he
multiplied to re
thus
is
5) Or, to
be
praised..
MORNING SERVICE.
there is
no 6 measure
The
DVV
6.
he upholdeth
;
the
wicked
He bringeth down
to the
7.
the
perverteth.
will reign
wicked
ground.
to the
TOT
The Lord
Sing
Lord
.
for ever,
with thanksgiving;
rnins Thy
God,
W
Tit!
ion,
Chant
with a
8.
to our
8
God
4*
:
to generation
and ge
neration.
\
harp;
the
Who
covereth
heaven
with clouds,
cxlvii.
Who
rain,
For
good
Chant
Q^j"!
"*
unto
is
our God,
;
Who
for he
gracious
Praise
2.
is
seemly
for him.
Who giveth
food,
to the
The builder
the Lord
;
of Jeru
beast
its
salem
is
To
the
young ravens,
cry.
The
dispersed of Israel
which
10.
he will gather.
Not
in the strength
rrnnin
D1DH
3.
He
is
the physician
in,
of the horse
of the broken
heart,
he delighteth
and
*lhe
healer
5
Not in the
1]
legs of the
of their wounds.
4.
man
taketh he pleasure.
11.
of the stars
him,
All of them
he
5.
ca.]leih by their
names.
Great
is
our Lord,
in power;
Laud,
Jerusalem,
and abundant
the Lord;
To
his understanding
1) Or, fatherless. 2) Or, turneth upside down; turneth aside; maketh crooked. 3) According to the accents it should be: For it is good to sing to our God; For pleasant and comely is mch 4) Heb., a praise. binder up. 5) Heb., sorrows. 6) Or, limit; estimation; Heb., number. 7) Or, humble, 8) Or, 9) Or,
lyre.
put-
forth verdure.
10) Or,
He.
11
Or, thighs,
i.
e.,
vigor or swiftness,
MOKNING SERVICE.
in princes, in truth
19.
.
50
The
desire
whom
there
is
no
*
him
help.
inn
he will do
And
their cry
he will hear,
and he
20.
Happy
is
he
God
of
all
r,
Jacob
But
is
the wicked
Whose hope
he will destroy.
21.
The
praise of the
Lord
Who made
nb i;
shall
my mouth
let all flesh
speak
bless
And
The
and
sea
all
his holy
name,
that in
them
is;
for ever
and
ever.
nyj
Who
keepeth truth
But
we
Lord
for ever.
7.
Who executeth
justice
;
from
hungry.
cxlvi.
J
The Lord
releaseth
8.
5
prisoners.
<
Praise,
O my
soul,
The Lord
the,
the Lord.
the blind;
*
j
openeth
eyes of
Ds
|
2. I
Lord
The Lord
that are
The Lord
9.
6
while
I
The Lord
will chant to
I exist.
my God
while
,
j^
-I^M*
3.
Put no trust
4) Or, designs;
3)
Or, spirit,
purposes,
5) Ileb.,
bound.
6)
Or,
53
MORNING SERVICE.
Old
men
D^DT
MORNING SERVICE.
19.
He
declareth his
word
to Jacob,
T3D
Zion.
His statutes
13. For
he hath strength
ened
p-m
?*
He hath
TJI
He hath
He maketh
thy border
;
And
his ordinances,
in
they do not
know them.
peace
With
2
choice wheat
he
rvop
15.
filleth thee.
He
3
sendeth
his
command
earth
;
to
the
Very swiftly
runneth his word.
16.
in the heights.
pi;
2.
Praise ye him,
angels;
He
giveth snow
;
all his
like
wool
Praise ye him,
all his hosts.
3.
Hoar-frost
like Cashes
Praise ye him,
he scattereth.
17.
He
5
casteth forth
his
like
ice
6
ye stars of light.
Praise him,
morsels
im
?
ye heavens of heavens,
And
ye waters
He sendeth
it
forth his
;
that are
and
He
6) Or, pieces.
3)
Heb., word.
4) Or, dust.
5)
Or, hail
55
MORNING SERVICE
Blessed
2
be the Lord
out of Zion,
Who
;
dwelleth
in
Jeru salem.
!
13*
m^n
r
:
for thine
is
all
that is
in the heavens
;
Lord God,
DYftN v:
and
in the earth
the
s
God
of Israel,
v:
thine,
is
Lord,
Who
doeth Svonders
n* IIU#
the
8
kingdom
art exalted
rotoen
even
he alone.
blessed be
and thou
over
all
And
his glorious
1
name
DD*
as head.
:
trao ?
for ever
12.
And
the riches
And
ivilh
let
be
filled
his glory
from thee,
ni-S 2 mrt2 IC N
i:J.
is
said standing.
,
and
is
in thy
hand
1
;
Chronicles xxix. 10
..V
E D
K D B H
*m
H2
10.
And David
blessed
and
it is
hand
great,
rra
I
the Lord
5
make
and
to
13.
to give strength
all.
And now,
nnyi
"Blessed
be thou,
of Israel
O
Lord,
T:
nr T -
we
onto
the
God
and praise
(
our father,
name".
6
o)
thy glorious
from everlasting
unto everlasting.
6.
Thou alone
art the
"even
Lord;
thou hast made
-npn p-.DEn PI*.D nne *n^nm out of Zkm be the Lord, 3) Or,
Or, in the sight.
6)
11.
is
Thine,
Lord,
the greatness,
2) Or,
things.
5)
nonoi -nirs ctr 1312* alone doeth, etc. 4) Or, marvellous works; wondrous Or, for ever and ever. 7) Or, yea, all. 8) Or, the supremacy.
Who
MORNING SERVICE.
Praise ye God
in his
9
54
to
;
let
4.
them chant
to
him.
sanctuary
rn
Praise him
10
in his people
rir;
in the
firmament of his
power.
He adorneth
2
2.
Praise him
vrttn
;
the
meek
for his
mighty deeds
with salvation.
5.
Praise him
in glory
with the
blas-.t
of
tlie
;
Praise him
trumpet
with
4.
the "psaltery
and
harp.
to
Praise him
And
a two-edged sword
in their
7.
hand
;DT?
ance
To
execute venge
on the nations;
5
ments and
5.
pipe.
Praise him
;
Chastisements
;
on the 6 peoples
8.
To bind
their kings
with chains,
And
their nobles
;
To
execute on them
;
era
the
7
judgment written
is
This
an honor
8
"nn
T T
The following
is
Praise
e the
Lord!
Psalm
cl.
!
1.
2)Or, will beautify; or, crown. .(CHTi^N) .B^7tfl C]1D1 n*ia*l <p1DQ ^ID S lnt? J,*n ,n^ MT pICE D^CO (1 4) Ileb.. do. 5) Or, punishments. 6) Or, nations. 7) Or, This honor have all his pious. 8) Or 3) Or, mouth. grandeur, majesty.. 9) Ileb., holiness. 10) Or, in his strong expanse. 11) Or, lute.
57
MORNING SERVICE.
MORNING SERVICE.
to give
it
56
the heavens, the heavens heavens
to his seed,
fulfilled
Tm PK
PK
and
the earth
pKn
1
VIT T
And
thou sawest
and
all that is
thereon,
the seas
Egypt,
3
and
all that is in
them,
and
their cry
thou heardest
them
;
all
And
thou
showedst
bo\v
down
to thee.
PPN
nine?
7.
Thou
God
on Pharaoh,
the
and on and on
all his
servants,
who
didst choose
all
the people
;
Abram,
of his land
PITT T I-T
:
out of
"2
Ur
gantly
against them;
And
thou foundest
a name,
as
11.
it
his heart
this day.
is
nn
And
the sea
toy
nwi
5) Or,
Or, preserves!; or, gavest life. 2) Or, worship. proudly; presumptuously; tyrannically.
cry.
4)
Heb.,
gavest.
59
MORNING SERVICE.
the horses of
Pharaoh
nin
DI
terror
and dread;
1-
By
the greatness
and with
his
horsemen
of thy
arm
Until
ns*
there
iK
T;
Lord,
there
of Israel
Until
walked
on dry ground
in the midst of the sea.
this people
which
17.
cy
Thou
them
For the Lord
is
in,
the kingdom,
he
is
And
ruler
of thy dwelling,
which
And
deliverers shall
come up
on mount Zion
to
thou hast made, O Lord, The sanctuary, O Lord, thy hands have
established.
will reign
judge
which
the
mount
of
Esau
s
*lb*V
18.
"1H
The Lord
and
shall be
i^ T
;-(
for ever
T :T
:
ever.
The Lord
for
T:
will reign
And
King"
nvi D^
^
all
O
7
Lord,
over
the earth
his
;
kingdom endureth
in that
day
for ever
and to
19.
7
all
eternity.
and
his
name
otie.
When
n"Ei
there
cpn
jr:o
came
"?it;n
>2
n PIDEPJ
C"(6
ij>rnK
.
-inx Diaaip ctr2 ^ D 12 ?3Pi 2r.2 ;: cv.-.n N .n r,r (2 .trn rv.yta II*>OTI 3 (5 .PiH21jr ^ID (4 .^ 22 2 D SlD (3
V2TO
2^.7
p-it;:
2~ncn
(i
Vnn27
.inriDia
*?
D^IN ;nTtrn
n.i
C]-.D
N n
o mxin^
Nn^^on
TI 2
-
Kin
jo c
2*n2 im^n^i :M D EDIO moToo m"B2 npnv3i? ,nin .NO nsD-.n K ni .inx n ,|1K5 DlOy 2-1 102 D 310-pn ^21 ,n3C*n TNI n ^EH ^B* .nnx ISBN DODO myi yao n ino ,12 ^2 /npnn
n
^N-ic"
jrot? 10??*?
IT
C^n nvi
i
121
^i^o^ n PIDEH
?!
"y
n PTDEH
.(K
7)
Or, for.
8) Or, but.
MORNING SERVICE.
t*>
rfen
58
in the
11.
mighty waters.
is like
6.
Thy
right hand,
O
;
Who
Lord,
thee
is glorified in
power
Pi -
among
the gods,
?
Thy
right hand,
O Lord,
O Lord
Who
is like
robs
7.
And
ViSJI
lfc
"is
MT
l
*"P
glorified in holiness,
thou overthrewest
those rising up against thee Thou sentest forth thy wrath,
;
fearful in praises,
doing wonders
12.
^fi :
Thou
it
consumed them
as stubble.
8.
swallowed them.
led
Thou hast
mercy
in thy
upright
the people
IT
DS?
like a wall
running
waters
Congealed were
the
*
in thy strength
deeps
Tl
of thy holiness.
14.
The enemy
will pursue,
said
they trembled;
2
PTt7-
v-?-<
I will I will
overtake,
divide
the spoil,
Trembling seized
listia.
My
my
Then were
with them;
I will
terrified
draw
sword,
shall destroy
of
Moab,
shaking seized them;
my hand
10.
them.
Thou
didst blow
Melted were
all the
inhabitants of
Canaan.
16.
Upon them
1) I. e.,
fell
They sank
upon them.
2)
as lead
"v.v
-:T
my
Or, Pangs.
3) Or,
amazed, confounded,
4)
Heb., rams.
61
MORNING SERVICE.
old,
from u of
Blessed
art
thou,
Lord
who
and
is
praised,
natfpn
our God,
glorified,
King
of the universe,
light
who formeth
nferp
maketh peace
and createth
all things.
>
in thy
abundant mer
cies, us,
Rock
of our stronghold,
giveth light to the earth and to those that dwell thereon in mercy,
He
Stronghold
13
for us!
and
he
in his
goodness
reneweth
great in
know
ledge,
"Th}
prepared
pn
;
work
10
of
creation.
and formed
the rays of the sun
How
great are
.nan nrn -
thy works,
the Good
One
O Lord
created glory
to his
All of them
D JS dom
;
name.
set
Luminaries hath he
round about his
of thy possession.
King,
is
holy
beings,
who
for
exalted alone
:
nation T
:
Blessed be the
of his glorious
for ever
name
kingdom
Tta3
15
nlnnya
and
ever.
his
name
is
JAH,
;
Let be the
praised
name
of the Lord
name
is
exalted
from
this
nnyo
above
all
blessing
and
praise,
jn^nn i*:
Q
.71
1
!
i"!D"l3
TT:
^3
T
5>JJ
8) Or,
who.
,n 3 vp Heb., beginning. 10) Or, . 3 J p D 11) Or, aforetime. 12) Or, everlasting God.
9)
(3
,3
j?
a*
ruun
(2
/* n
^nn
(7
.yQp3D QnD
of ours.
nw
c*j? (i
pn
D3(6
U.TBnSC jMS
15) Or,
13) Or,
through
MORNING SERVICE.
60
God
of thanksgivings,
.nfeninn
Lord of wonders
Praised be thy
for ever,
name
who chooseth
song-chanting,
rnpr
our king,
O King
and God,
.
the God,
the great and holy
King,
xi;jn rrj3"?i? n N E t
in
r>3i2
HK3
/13 j
cann
for to thee
becoming,
"9
DN a
nny K
ntr 102
to pi nrvn mppai .n l^o i3n?K n nnx .^an nx Kim mto DT ^32 enna Taiiaai n
nwjro nrc
*n
^j?
tram
Dma
*
nrn^i
UTI^K
.n^o
ri;
victory,
n2Wl
*p2fV,
which
see below.
rrraJi T
:
The Reader:
renown and
glory,
who
is
ever-blessed.
The Reader and
C
from
ongregation
:
givings
this time
nrtyo
thou,
O Ivord,
it
who
is
blessed
God
and King,
for ever
and ever.
great in praise-songs,
lie
for he
is
the
first,
While the Reader says 1212 the Congregation say an undertone nantTM "J12H Let be blessed, and praised,
in
and 5 he
is
the
last,
and
glorified,
and
extolled,
and exalted
the
is
no God.
name
of the King,
Cast up a highway
in ID-ID
n?o
paan
4)
^nn
(3 /i
TO
mpam
n ntro pios
UTKH
5)
rvjTB"
e y (2
.nnoon
B hy nnfi P)un2
c ncoai a-j; D O ni2i22 pj? nx;n nanan nio d n q-an *?y nauanr nana jw? ^atr ,nne qana e nn Or, who is. 6) Or, extol ye him who rideth, etc. /H 1TQ
B"n
MORNING SERVICE.
from his place.
one
to another,
6
(IT
to sanctify their
Creator
;
To
the blessed
God
n;
;
"they
give pleasant
melodies
to the
King,
iT\T T
nfc* T T
the
who
God
is
the
holiness
of
God
living
all of
"n
them as one
;
and ever-existing,
they say hymns,
proclaim
and praise-songs
they
make heard
for he alone
Holy,
holy
BHT
maketh new
he
is
thing*
holy
is
who soweth righteous ness, causeth salvation to spring forth, createth remedies,
full is the
whole earth
J
of his glory.
1TO?
and
A<
is
terrible in praises;
And
the
10
Ophanim
10
is
niN^H T
-
Chayoth
who reneweth
goodness
every day continually
the work of creation;
towards
the
10
Seraphim,
"them
as
it is
said
they praise
great lights,
for his lovingkindness endareih for ever. new light
etc.
and say
Blessed be
the glory of the Lord
7) Or, pleasure. 8)
it
Ac
H^HP
e.,
snould be trans
9)
s^:>
cnn-irs-n
(i
"i
pnx>
lated:
Heb., respond.
1
N*ipi
ntrvip
i
.-:
rr^c
.
*
<-
.n
cp
*D
10)The
name
of angels. 11)1.
N
k
they (1. e., the angels) offer. 13)1. e., now and al ways; hence the deduction, that God reneweth every
n o ispSn ^SB*
k
MORNING SERVICE.
of the living
62
God
DTfaK
and
the
King
All of
all of all of
them
continually declare
the glory of
God
and
his holiness.
Be thou
blessed,
and
all of
them do
in
O Lord
for the
l
our God,
J
in dread
and
awe
Dtfp
praise of thy
of the
work
hands;
and
mouth
Dire
in holiness
SEXAH.
and
in purity,
and
they bless,
and praise,
1102 -lanna nm UTEH nap pn irnEnir IN nsp mS-ipm? IK ,imo ?E 2 pin tpYiin ir^nir tr-na:: next? 1122 ,irnx D^BTI n^n pen n ? rona pior xn^n NE^X TSJ? 12 xas^e ^aStr NHDian *?y p.ma KEEXP anao inoai ^onn
U Tij
N7
jr
an
X7B>
2"x
ii2sj,*:i
:
.*
.n*>
and
glorify,
TJ?
and reverence,
and sanctify,
Be thou
and
"proclaim
King
O our Rock, our King and our Re deemer, Creator of holy beinys,
praised be thy
blessed,
name
the
name
of the God,
for ever,
Than
our King
Creator of ministering
ypirits,
And
all of
them take
spirits
stand
upon themselves
the yoke
of the
and proclaim
of
kingdom
with awe
heaven
one from the other,
nr together
in a voice
the words
2)
3)
MORNING SERVICE.
nniE2n am mix onaixtr nyun c.ii mix anai ap? moKtr 3ED .Kin er^a n:trn n*.a ^aai on Sipa D noB2 pj? ,nra n-iax KHvttO jeSvaajwwnaa jannxi E ncoi TIM E Ka-n:m n*x E vai K jri 3 cp H2-i nnana DT.K a a-o rvirxna ote .n mannai x y K J ntrat? ntroir XJVK a jjotri nrr.K mini acK^an co n;*air c;a tr an 7
.
mntr
and us thou hast chosen
from
peoples and tongues, and thou hast brought us near to thy great name
all
ny
.natrn
nia>
722
*for ever in truth,
JBK3 1?a ^K
is
said only
when praying
alone.
to give
thanks to thee,
proclaim thy unity
and
to
in love.
Hear,
Israel,
O
L/ord,
nnN
-irrian
who chooseth
^Jehovah
2
is
our God,
his people Israel
Jehovah
is
One.
in love.
Blessed
the
be
name
nx KnpS rv7;nn2tr
of his glorious
for ever
kingdom
K
5?
,1212
2i
cm ,nn.s- n2i2
%i
4
-O"i2
,"iaNM
and
vi.
ever.
,; :?:tt
na
3EO//
5-9.
And thou
shalt love
God
nax myi
with
all
//
thy heart,
?
and with
all all
thy soul,
a
rm
/x
;n2 p^v?a
:K Q
nnann
mvyv
njram
a
nnann
and with
6.
thy might.
shall be
nitrjr
p*np
xn^ mn
^tr
nnrjr
nny mpa
x^ir
pna//
maia ^trn
PK na
*aiDi ,01*
And
there
vn
^a
p.pnc-.a
Kin
these words,
which
to-day
command
thee
ixtr yaiy
>J
jrac"?B*p>
"nnj,
no
121 en inx iSva nny ,~nx n xin i^ n^K n a paxa ? ton i; |DD K .nrr n*?na ~nx ?B n ?m n^na .oaa j; nna IKS? ppnaia ;?3B?// :ana T.IM ,nnnsy ? ,nna?3
:n2n^
la-.K
i2^i
-"a
"|i~
xxan
And
maa
lay
TJ?I
them
ar fva
1133 DBT y^3 r\vy Kin a 1221 ,i;n ?^ D^on nrD ,n2 0^;^ /x 121 cc*2 Kax :naxi a nva Sn.in pan n~in~t: 2
ntr -jna
"121
1
no
Dn; ^
.(a
jr T
ino"?a
1
1133 Dty ijna :7Kne" ?2 vinx xav) (x j: a ? .a y D najrn) v^aa ntr n,na DK o jax j^iy
s
n"?
or* the
Or, in truth. SELAU. 2) Or, the Lord Lord our God, the Lord is one.
is
is
God
is
one Lord;
MORNING SERVICE.
to
8
C4
cause to shine upon
7
"TNI
!
and
all the
words
thy law
of the Instruction of
with love.
O Lord,
ries.
And
in
thy law,
SiltlS
!"^*T^
I
great love
pi
"-:
commandments,
O Lord
with
our God,
(
and
to fear
thy name,
that
for ever
nyj D
O
h
name
^jHfJ
D3
TQ
I
^niD^lt!
:
T v
we have we
trusted,
shall rejoice
and we shall be
in thy salvation.
thus favor us
also,
and teach
us.
And
bring us in peace
our father,
merciful Father,
2
most merciful
.030
;
and make us go
rropip
to our land
;
and put
to
it
into our
heart
understand
to discern,
for a
God
and
to hearken,
to learn
0,11
and
to teach,
Dnni
4)
ever compassionate. 3) Or, keep heed. Or, study doctrine. 5) I. e., that we may never
2) Or,
; ;
be ashamed.
Dcn nei
67
MORNING SERVICE.
giveth to you.
18.
heaven
above the earth.
Numb.
37.
xv.
nnpfen
r,
3741.
these
2
my
words
And
unto Moses,
neto
^
QP.S T
saying
38.
Speak
Israel,
frontlets
*
And you
shall teach
them
your children,
speak of them,
sittest in
to
when thou
thy house.
:
:
upon the
f ringe
of every
corner
a Hhread of blue.
39.
And
3
it
shall be to
you
a fringe,
vT
nvn IT:
and when thou walkest by the way, and when thou liest down, and when thou risest
20.
v:
for
that you
may
look upon
it;
And
rtnip
and remember
al the
of thy house,
commandments
of the Lord,
;
and on thy
gates.
and do them
follow
ninn
21.
which you go
astray
40.
and do
may remember,
lay up.
2) Or, in.
3) Or, tassels.
M
*:
to
them,
,
orf?
1) Or,
5) Or,
heart.
6) Or,
MORNING SERVICE.
that thou mayest gather
in
66
when thou
sittest in
thy grain,
and when thou walkest by the way, and when thou liest down, and when thou risest
8.
thy house,
And
I will
give grass
t?V"!
And
up.
them
for a sign
in thy field
and they
shall be
vrn
npfri T T
f IT
:
for frontlets
Take heed
to
your
selves,
And
lest
your heart be
deceived,
aside,
^
|
nrmyi v
:
*:-
NO
.v
And
you
them.
For then
will
glow
unto
my command
diligently
ments
the anger of the L,ord
which
against you,
and he
will shut
up
.,-
command you
to day,
the heaven.
T
to love
^_
that
there
be no rain,
iTIT
and
with
to serve
all
him
your heart
all
I
produce
and with
14.
your soul.
.j
Then
will give
from
quickly
off
latter rain,
Or,
first.
2) Or, satisfied.
69
MORNING SERVICE.
it
mntr rfen
is
truth
and faithfulness,
a statute
Happy
is the
man
ph
away.
who hearkeneth
to
thy commandments,
true
Truly,
v:
fathers,
thou art
Lord
p-|^
n nnN
our King,
the
of thy people,
our Redeemer,
the
Redeemer of our
fathers,
Truly,
v v:
our Creator,
first
*fi&$
nn
the
Rock of our
sal
vation,
and thou
the last,
art
our Deliverer
irris
from everlasting
is
is
;
we have no King,
Redeemer and Saviour.
there
no God
thy
name
besides thee.
didst
us,
redeem
The
^YYillN
art thou
bondmen
from everlasting,
a shield and a Saviour
to their children
born
after
them
OrnqN
D1-I3
in every generation.
and
the
proud
mars
133
2) Or,
1)
2 2 T
Or,
is
thy
name from
of old.
4) Or,
bondage,
MORNING SERVICE.
is
our King,
all
4
my commandments;
shall be holy
r
the
is
Rock
of
Jacob
and you
to
;
your God.
for generation
and
41. I
am
the Lord
generation
11]
your God,
he endureth,
and
his
name
endureth,
out
and
and
and
5
you
;
rfrrt
for a
I
God
am
God.
And
his
words
rnaian
t?"p
a"
naian * n
D TI
nnto
a y a a B nan niotrai
;
xy
rpo
J?
s"
nmaa
nmaa
and desirable
NrpNTa /run
cnnn
Sai/amann hy
a"
for ever
nina mcoina
and
to all eternity,
True
and
firm,
for our
fathers
us,
and for
generations
in
thy servants.
terrible,
acceptable,
this thing
last ages
unto us
nito
for ever
good
and ever.
and enduring
for ever
wi
Truly,
the
3
and ever;
God
of
the
universe
3) Or,
4)
1) Or, stable and established, or, permanent. 2) Or, revered, tremendous. Or, Jacob, the Shield, etc. 5) Ileb., endureth. 6) Which was said in yatr.
everlasting God.
71
MORNING SERVICE.
niana;2 y
;B D E
n
;.vn
nnaa
\y
.D
rmoai
.annn
(i
atra
Ya
TE noia
B.ne-n
;ry a
<a
no
.N E nan
and deliver
according to thy proraise
Judah and
OBO manna nxnpan ,mt?> ruiDS? nncn ar2 rrtrNna E nmtai D -ncon nnoai cno mana) rv.aitrKn trntr D^pnn ntrntr ? pnnn ,HTD;
:
Israel.
Our redeemer,
the L,ord of hosts
is
trntri (nxiin nirna) rr.annx r*w .(nair iaa niirpai ninsn niy IEDO fn^jn .nvyxox niana mana) antrn a naxi .noancn ny nnEm "way// j:i nt? inatr mannx mana ni^trxn .// :(, a E nraa xva: 521 "nv-c ntr janx nvyxaxm .nipa DIN ^xe* ^N nS .y ? mirr iax// :N T^ msna
,-ntry
his
name,
the Holy
One
of Israel.
"i
J,*
N^N ,n .annK tr^tra K^ m:ipKi tr^ira K^ vans -^DOlr^2y ? non m:ic*N"i x: :n n noxn .nvysaxa DIE trpaatr naj,*^ nan nvjrsoM 3t^ n^ir nuBJi DIB ^rptr nar^ nan mann nonnx ,31 miitrxn^ a^ais *.:N ja^ .^i ? i^im
%
O Lord,
1
-i2"i
mo
,i2"ia
INI latr*?
nx-nnm natrn
tr^tr
1
jj:
,o"ii
natra
D.I
^2N ,nv ?aa te\n ]:aai nara vans ^xiir DIN pnr 3EO ts"n natra 1010
"na
K^ nvjrsaxn mtry
2j n\Tr anN ?
t3"vi
IIDNI
.na
asj?n
;E
Q^VI
maia
a
nrra 10^ i:pn ;nnm ,(12 ^a) mN~ip:m NBVT Ni aya nnanan nnnx n^ ij^avn rump// ac*2
r
nv.a) Nia:,a ma-ia nitry nratr nnon :N^n NH :naa nS na.s-i janv new .naa na-.DB* iapn o K aa naa D,i2i D ipT ai// Nia.-ia nrpai "Tion ^j? niana mtrj? npn nwaj naa cnoi D^-T ontryi nNai
r//
:
(a
2i
3E^
-i
ainatr
a)
:
1
pnai ?nnon xa
>a
ma-ia n
m^N
*inx
IT
m:p:na vn
D^IJTB
n^cn
^rr
mana) mirn ax^a inns D^-tra mxa iaa Dnna 1:21 rvapm jvai n^En*? n^x; ]a posn ,VJT NnanN n^sna ,pDEn nn N-ipx n ctr a ana n: N Sp ,napna ma nanai nana DN nnaai ^Diaa ^N ,n3i;M nnnra max ? PN p ?! E NBinani n D E Taa naNtr naai maNn *?aa nanan n nns 121 .tf jpn Dmaxtr 2 y va maiaai ypo EI nitron En jpn apy ,nn:a n*?En ;pn pmr /nnntr aa i^Enn naa nnaip nnpa DT.N ,-jnaa n^nnan nrwn nanan a nnna ,an;-o awioai ^nian ? maiao ;ntr ^ra 1022 m^ nno tr^xi r^N ^a D71N ,nv ?aa c cyc n naa mnn-.E p D*7i^ n^nxi n^n Harm na-ia navr ty nn\n pi ,vanvi naya ,:nn onai D :pr a^.tryi nxa// cnr.n^-an noaa raN VD j n .atr ainan r-y NTH 121 mana nntry naictr i:pm D^N aa naa n Sxn .7-2 E N2 E n xi Kn T,Na nro mnon xnoua pm IN mrr? :,n:an ojrn D D KOV 2 j ? ma-ia) .( a nn\n nte .n Kaiotrnn r.ntraa Da ^INI a^na
(a y
f
naio IT .n^snn
wa n^nn)
vai
.n-nca
mp ia^
o nil
27
no:a
*i
"jax
"iNtr
.*.
,nnt
(n"n
ta->
oneio
nnon
T nnaian n .ana nr^N ^21 naa nnEnna .mn U D3i^ n^ tyn ,ir j;*3 nxn iaa ,mr:.n niy
J?
moai a
nviSn
nSn
niBDinntr
nma
anai noiaa
.maipan jnjaa
B
nipEn pyar naytr ny .ona mantra iBTn ^raai ny nx naji |an SE^ niana nntry naiair nnom nn:,a) ^naa a men ]opn nxiatr a BJNI .(2"y T nEDai (try ta a n-.a^a) D y^SlS" ! nana TN e^Din Dtrn nN utr N 1 nxr naa ,nnry ytrn nny manan
1 *
..vna
ayn
n:e"
xn mana n ^ianc* n
p D noe
(a
.
irax
mxnpB*
-n
rp& ;
an>yB"(i
MORNING SERVICE.
to the
70
thou didst drown,
blessed be he,
and
ihe
beloved
and
ewer-blessed.
Moses
and the children of
sang
Israel a song to thee
thou didst cause to pass through, 5 ntzto and the waters covered
their adversaries,
onns v
r
one of them
Dntj nns*
:
n:n
was not
left.
info
aft>
and
all of
them said:
Wherefore
the
nNi
t>y
beloved praised,
Who
is like
thee
among
the gods,
beloved 6 offered
O Lord?
hymns,
thee
Who
is like
songs
glorified in holiness,
and
praises,
fearful
tn
praises,
?
rftnn
givings
doing wonders
to
the
the
king,
God
is
With a
new song
ntshn nvt?
who
living
i
and ever-existing.
He
is
thy
name
them together
bringeth down
ihe
proud,
gave thanks,
and proclaimed
he
and they
King,
said:
and delivereth
rrftj
will
meek,
The Lord
for ever
reign
and helpeth
the
poor,
(to)
and
ever.
and answereth
his
people
in the time of their
O Rock
crying
of Israel!
nj;?
unto him.
Praises
nfenr
(a
, t
5) Or, while. 6)
.K
n pnSnn
D D fon n
vy d
Heb., gave.
73
MORNING SERVICE.
n^.iai
(m
naia ;ia nntr ; 2 a 3 mans; (u^ip yatr) n^EnS nna^ao ayai appni riy :iBK3B> rni3j> nxa n^an nxat? p ai :PP nyi na-ia .o vyrpyB") na:o Sy pxi^ onMan iiva 1312 n anantr msia entrn pa nnx KM ^32 Dyn van) ipan n^iy naipn nnx ipaa ni3i3 ;3 y a S ai 3 nxip Siu y x jnsm D^IX ;U y rva KBi) inxnp inx*? oniEan onnooa nnM xS ,ap HM tripan rvsp jaT3 ,TX
2
(
n"?
cp n^-iaa
now
D>>
ixma nK 10 01 jnvn ^xnts" nt^ anyni ,naoo nnK2 ix ,B D 3ny) mnatr ^n noitro
4 ] ?
;(K*<
nnn pm *nnaa yajr r noa^ .y3 iN 731 otr :nnxmm ntrnB o pi vmso *?22 nno^ pisrm
:
^ rn
-1212
O miM
rmnni
ni3i33
x^i V3T? mi3j,n n 3^rn tnK 3BBMB3 nnM natrM xnoum I3 3 .p n rni3y
"jm
nimn) pi BrBjai e pnnaoai TO *B X2 B me^nn n^xnn-oipon ^33 D^X nono IDID nan2 laiara nan
"?B
KSB3 B atTM
l
oo
nyta .vai
T
l
rrnay Sapnn
*n
nnx jna
Sapn psna
n D
Xn X E 3 Bil n312 ? U ,12-12 pns pp noanno n 3 an \*.v n ?nn) pns nunp naaarn jn.in B;*cn n (X riEK* mnon^x^ ITJ^K nxa 2 ? jvan inoa py E y Dn.ii cnEio ,iay up; ,cn an /apns :mann
P3
3 aip ^21
jr
n^.1B2
,n
2M3~
B 3
.T 1
xin
i"O~Q
niaannn iyrr
,
iy inx n
DJI
TM
t2
riannKnB>nKn
no>nnn
"iaxi3
noia V3)
n
JJ
I a
nnaa
D
.J
H 10H01 B
.n
y<l
niats nvi n X D
vai
2B>
"J]^
unjs DHID
ma-12
;n
;T"7^
ts
a
(
nS^o)
ntr
noo
;n-o
nnanni nnnxr tr naian KM ni2ina .nas nx nanaa .IBB^ py .D">BMT njm in aa uiaa ^y ,IM tripam cxixa vrw qxi E^ nxTn n^enn nx n^njin no^a Tax upn nyitrm nB^tr nViM^ nxtn n^ixjin nx lac-n
"?x
nox
:
i23
rrnn n2i*
nr^xatr /nx-in
3"n
nx2
rrn2j?
xaiai)
TE msia B^irna
"i
n noixtra
onnixB>
D-IIDI
T
.wo
~M lax xnx
an3 in
3
"i
.D Ka3,l jniX 1T3HF %.B3 xn^x .101 o (n ayn Da CJID B*xin nn.im
cj
ins axa aa
.unnoua
r\iKiinn ^x
hv ino3i .Tai Sri uny UM^X n pxj may nuitran nnnx mxnou ;: a aann Str 111021
.VID "2"13 nji3 Sx nxrn D"78snv
natra^ora K*? ,i3M nnmnsian^ D DJH *7.j? ao nya .VDl HDV a *B nncio D02T J B nma Knemm a y K a nai2n ns
nx
.UPHDUD HJItTQ KHD153 IX 101T2 1X20 H7K1 1J H7^ nxnpJ .VD1 13313 13*ni3 JOT2 naianty nnn nmx nnoix UNI D jro r\3i3 .(12 ^a) oi ^22 |3n^ D^ .J: vn np HM p Tec n 20~i)n msia ^^32 n^j x n^na noi3
in
otr
no
:n
nx
n ?:a2 iiax inx tiaxjip ,111 X3 nntni ,1323^ ,cn 3 ytrin) na^a nxi anM^x n nx ic*pai i s MIP xnEDinm a^triiM E^ CIID niai2i nna nni n:nnnx ,1312 nas nxi Dntrn^i msian 3sa Kin nn .D li^ii- nji3i in n*?x "io KM ni2initPK nnx ]aSi xpn maia n n3 Mnc ipipitr nnx ? ^3,1 maian ne nx nan DTty??3"7i naia IBDO ^y na^yn ^2^ IBEI! DJ Tnx n natrsi .n
l
32 i2itr
k
ni2iipa
1"?7n
no nnn nam
n^tra IQJ? nx n omnuxcrioa ,DT?tyn njyij? "K3 nrvn n^io-pn Hipn rnoo nxi3tr 103 ,nawnn o mwya nny
.(K
<
0-3
o^nn)
xsaa
x^tr I Sp iBvea ]ai .natoa nirySi axa xS miry n3iats ni3i2 ?y i2inan 71
r\K
*>y
nny
tnn tin
a"?i
p3
pp n
aya
xa
(otr)
tjio
Ktan
B
px
nriou
DJJ
nnM
]3T
TOT
itrni
n*?an atr2 n
onaw
.V31 31 D1
ya Sin s *?y .man ^aiiy nnx .n^En yaitra ioiv DIX Sxitp
/y
3 iiaxr
-n e\i
B S HB1D)
atra
.T
MORNING SERVICE.
ma>7
mnx
nypn
X y
^ 7
3
nmsi n3yn
trx-i
nisy
pup,, nx^p:
IB-IB*
n>
ypn
n
.
nJ12
T
mix
,3 y 7tr
n B o ai qoio ny
n"i)
a n y
nnoia
KM
D
]3i
/"atrn
noxi .(2 y n?:.o) "pin nai3,, :iox3B* ,a yBia pi nB*ya ni 7:i iX2pn:8 p,o.. nsurxi a riai -T v 1123 epixxi -py T n3B*xi mn PIDEH tr"yi .(Va x .nx;n
:
k
n>
nanan iota n3-ian nxn B neoa D7ix ,D aain nDi:n nxin mEDni Niui rir^K
;"|DB^
"?*
"D
.]IK.I
moy
c^an nx nho "pSSrr nnx nm3D nmp? nxrn xnoi:m nnx jynpi
^np
n<m
ISDOI
:
.nmEom D TaatrxnpsmxnDia "up nanan oi D 7 ntrnp// D DJTE? nxnpa 0-y ta 3 man:) pnxn naia,, nxipa n373 131 -P3D ^m^ayi 131 "jn^i nnn D~ nny ma-cn t^np i^np .naiya ;.vnaa B3K O a nntr n n npy nm X B noiai xnED .nrnpn n n-oaai manaa n NH sna /n:pn jcpn ^Nion us ? rna-13 mtrj? nr.ow inon y.psn pyatr oipaa ntrnpn inx yrn IOIK 131 ini D7ix ,c*3 o n oan^ ^N ?o.i rn^a ts ]n^ IOK .naaa y.s^o^ in ? yrn naix px nr nx o ^npnxn naia// jpn? y
"B
fc
ny
-i
"i
im
nxipa n
:
"131
pin nnx
T
n?a
oa 3 (x y
n n 131 .nnnoiaa nn n
3i
HD3n n^a
px:t
V3
noirn 78 I-pn 7N .OP
nnyo
,
nan irnw
.maurxn .13 n apn 7tr mats* IB*K nnx n trxn antr 3EO ^arm rwa ,nyn nB*p2a
mo
trm
a
2-y
T*
n^oai .onx
xm
ntrxs
mxn
tai
nxa
7 7
-D^p^ipan nn ryosi nnnran nn:iox3 pi x? B trncn nx urSn c.i DX ,Dnni3x miD03i nna .oxs n pa-n nn^nx 7y nan o ly nnyri .cyn irxna iaiy -nna ,nrrx ,7X 7oa nsiaa n?7p D^^p^ nax -ixa 133^ rx ny.u n:m .nax jy 77Enn7i o T.axn cn3-n 73 a wn*nsi t:ay yc-i 1:0 p-n -jx nan ^a pnsn nai23 ianms7 nxrn naian nn^n nx; 732 .n so ,vnam iy^:yajyT^X3 7y imj;? D2^i e Otr JOD pnsa TED nxi) .D7iy ny^ n^iy a D 3i maipaa 7Xitr asn mae* 1371 n xnoun njn? IB EX ly naitr
:ni3i2a
lina
e)Di
TX
"i
noxi / n7nan// (x y Tp c^nos ,x ? noyta xa nyin pina n7ian/ 7in nai33 myap naan
/
;
x/
n3ia
nxips
/y
131
iJi^n
.(a
,71
T
nD"lU
n<
nS^a) ^nai
."|
naia nxnpa
"131
131
ub n^D
,
HD12
.(atr)
73^>
]>en
nxip3
WJV3 HN1
DJ K^I
n^HD
"n7ix:i//
732 nnanx 7y TX vn
3 fjKi;(atr)
>xtr
3 .B*
nm-oa
B"
DTBOi3"N
1
"731
nnm nnm
/nnpyn*.
^rnri
?:
pp"?
uniinS Siu
o (x y ni3-ia) Txa n ntrx nnna moxtr D.I n 77eno ux jai ,a na nxan,nxem .on
aarai
nnno
:xnoi:n
,pxn }D pit n^rao n ayn p3i7D DIET iimaai n ^^on bai nipn nn
>
a ,n73n
na na
7/njityxi33 irDiiity B.*I tsetra Bissii nn nnn ip yn itrx nn* B"U3 nxc*3 ana a3i 3 ,B7tr nv7.i pap MM x^ 1321 1X313123 O 31 10X3078* a 2 nOB 17.in IB X 2 D 370) T .( X H ,3 y x n 3yn)^n 3yn n7sn// nxipa 121 uj.j; .2 E B*XI n 3yna Kin niv n^3 nji.yn V X3 .(a jr J .nix nya 7xiBn:iyn :cnm vopn D n ix2i
i 1
k ,
/x
1D>O
ipvn
(
mno
nn
mnoa
pn irTi
01 USSi .Jl ~D"13 naia,, nxips 101? ixi no :iiax 2*y t r,7aoai en t y) n?a n:n3tr -jina xnx i lax ?n 3oe a ^n 3 OB a myap ia>E^ ,nxiEi nanse*
."n
a -n^itnpm nnpyn xnoian N sa ]a naa vS p"isa i-nS rm 7ysi pn^3 D Sya x 773 x man 3S7 D3 nnn nxrn Knoum pi ,npnm nuian neos S t -ixm n^p D n ixa niann nx iaarn ontr n^ D cnn ]3i iririK
;
nmx
naia,, nxip3
ittoi
SD |m
B>T33B
xn anoix
nsipn
k
n7ena
ni3i2
x
^>D
75
MORNING SERVICE.
mighty
is
rfesn
to save.
or<
comparable
to thee,
n 2 trn
*
till
to be said from Musaf of the Afternoon Service of the lirst day of Passover
King,
He causeth
rvnn
w/iokilleth
and reviveth,
to spring
and causeth
forth salvation.
11E3 Dl (during the Ten Days of Penitence) say here "pea which will be found here below the rule.
C*N*1
till
He sustaineth the
living
From H3B71
after
with lovingkindness,
reviveth
(he
dead
And
O
*
M
:
sick,
When
the Reader repeats (f tPH n31QB>. say here (B*~p:) ne*np which will be found here below the rule.
mm) mry
and
fulness
to those that sleep in
the
dust.
Thou
art holy
is like
thee,
B
is
is
11C2
0V
to be said from nairn B Nn till after (during the Ten Days of Penitence).
Who
The Reader then continues
.tn~p
11
like thee,
instead of
Father of mercy,
who
nnx
1
DWHH
~:~ T
To generation and ge
we
neration will declare
remembereth
his
-in
for life
in mercy.
creatures
thy greatness,
and
to all eternity
DVftW
"
When
the Reader repeats the me*" n^TOty, the following ntrnp is said after D fion nno.
p...
we
holiness,
and thy
praise,
our God,
nr
for ever
for a
and
ever,
:trd
MORNING SERVICE.
74
j j
nona)
trriarn
DDQ mn
nna no
]3
v
Pi?
a y
m
all
w^ntr m^K B y mnwo ncoin a n .anaa nox pvr? vrr vj? ntrx) nvc-ie n inx ? K^K nn upn -[D eS (nnx ntsne ?
1
f
goodly favors,
till
and *possesseth
rypi
and remembereth
the pious deeds of the
deemer
children
for the sake of his
which are called HitTJ? nasals (eighteen benedic tions), are to be said standing, the feet being put together and pains are to be taken to understand the meaning of every word uttered. The prayers from ^.s-iB ^tu till after naiDlP mt^J? shall not be interrupted by any talking, not even by answering SN, with the exception which must be said. of JOK after ^*oeM Ss or 1312 while recit When one hears ntr.ip he sliall remain silent and me ing mry naiDC ditate on what the Reader recites, and then con
1
Jl
,V>np
name
in love.
tot?
From
the
riJtrn tPXl
till
after 11C3
DT (during aloud
D"m
which
rule.
When praying in a congregation of not less than ten men, the Reader repeats the mB*y rwatf omitting TlEtr JHK and begin (p trn ning *n nnx ina.
mm)
King,
Lord,
lips
my
and
open thou,
shall
nngri
*
and Shield.
Blessed art thou,
the Shield of
my mouth
declare
O
Lord,
thy praise.
Abraham.
Blessed art thou,
O Lord
Thou
art
mighty
for ever,
Lord,
God
God
the
of
Abraham,
of Isaac
thou revivest
dead,
and inscribe us
in the
D Tft ,ri3T is to be said from naBTl C*N1 till after 11E3 DV (during the Ten Days of Penitence).
life,
book of
Remember
us for
life,
O King
:D VTI
(3
.t
O
4)
living God.
o
D n3
v<l
*B
3 c
xnS 303
,3
Knna VQ
j
5) Or,
,(3
y o D NOT
mat? smsn e (2 .7* *o o^nn d mai3) n^cns inj jpm n^njn no:2 tf:K mi
.i
jr
77
MORNING SERVICE.
Lord our God, When
the Reader repeats the
IjIJ?,
m" j/
rGICt^ on Fast
will
this year
rwn
TD
to
ntfi
which
be found
rule
on
p....
and
all species
Heal
us,
Lord,
i
of its produce
for our
good
and we
shall be saved,
From
^12 trn
is
JH1.
(and give
dew and
rain
"112^
^12
tHl)
and 2 grant
a perfect healing
for a blessing)
HP 7
"
to all our
earth,
wounds,
VPS ^ \\mJU
1
\J t
S^S / f
A
i"r
prayer for a sick person, which will be found here below the rule, may be said here.
like the
good years.
jnfrton
for a
God
and a King,
"3
O Lord,
a faithful Physician
and All-merciful
art thou.
Sound
the great
3
Blessed
art
thou,
O Lord,
trumpet
t^fc*: toy
and
to
lift
up an
eiisign
gather
a perfect healing
may be
said
WH
span
before JEI
May it O Lord
be thy
our
will,
God
among
T
send
speedily
I)
t"
rvQT
B y.
2)Heb,,bringup.
3) Or,
cornet; horn.
4) Or,
banner, standard.
MORNING SERVICE.
to thy service,
76
is
holy,
DV tO
O
Lord,
after the
thy presence.
O
Lord,
who
delighteth in re
pentance.
till
Day
of Atonement,
instead
Forgive
for
us,
our Father,
n^o
we have
us,
sinned,
pardon
for
our King,
Thou graciously
to the
givest
we have
man
knowledge,
and teachest
"
O
Lord,
nnN T
"
"Tna
I
to
mortals
understanding.
nr?
nyn
who
irftcb
knowledge,
Look, we pray thee,
upon our
affliction,
nns T -
Cause us
fltn
to return,
our Father,
art thou.
to thy
Law,
O
Lord,
Redeemer
of Israel.
our King,
till
after the
Day
:
"I^QPt
instead of
art thou.
tfnjjrj
^ppj
will
O Lord,
The Reader continues pin fins which found above the rule.
,
be
1)
Or, favorest.
2)IIeb.,man.
79
MORNING SERVICE.
offspring
in thy
.Hr6
rnrw rbtn
The
name
TPI
.
faithfully,
*set
our portion
Q^H
with them
for ever,
by thy salvation
that
we hope
all
the day.
QVTI ^2
1j v
for in thee
Blessed arJthou,
O Lord,
we have
Blessed
trusted.
art
thou,
O Lord,
Hope
Hear our
voice,
;
:
O Lord
pity
our God
^ And
T:
to
Jerusalem, thy
city,
"nv
I*
!V U
"-
Din
us,
in
mercy
shalt return,
Dnni thou
and rebuild
it
God
an everlasting build
ing",
*]*T\
nns
O
thee,
our King,
T therein. At the Afternoon Service of the 9th of Ab, add here DP13, which will be found in the Afternoon Service.
I
V3T
empty
do not
<2
T IT*
answer us
in the
On
day
Pr place; appoint.
2) Or,
Answer
turn us away, dismiss us.
us,
L/ord,
1)
MORNING SERVICE.
as in a
78
our exiles,
moment
shall perish,
irv
and
all
thy enemies
nnnp
rnnz?
of the earth.
O
Lord,
and break,
lay
and humble
speedily in our days.
*|
rnnz
O Lord,
and humbleth
Arrogant.
0*
pious,
T:
nr.N T -
upon
the elders
in lovingkindness
of thy people,
and
nlp:
in
mercy,
n 3
and justify us
in
judgment.
omaiD
v
:
O Lord,
nnw
King
who loveth
and upon us
let
PW
righteousness and
*
:
judgment.
From New Year
till
after the
be 3 stirred,
we pray
thee,
(the
"pD
(.
)j|r,-|
thy mercies,
O Lord
our God,
re
And
let
ward
]ni
there be no hope,
all
^i"!
who
trust
and
wickedness
3) Or,
1)
moved; bestowed.
81
MORNING SERVICE.
and with
their prayer,
and
let
there be
vini and
restore
acceptable
continually
the service
of Israel, thy people.
the service
rni^n r
house,
Ton
r6j,
in love
and
for peace
V
Dl
Festivals
before \yy^
on the day
of this
Our God
and God of our fathers
Let ascend
!
New Moon,
:
njn
Un(
Enpn
On Passover say
H^gH
*n*n
leavened Bread,
"j
and appear,
( "|-fp;
nacles.
Remember
us,
irt
heard,
and be mindful of us
3
thereon
for blessing-,
12
11
and mercy
Jerusalem,
thy holy
city,
have pity and be gracious unto us, and have mercy upon
us,
and save us
God and
our eyes
a
before thee,
for deliverance, for
for favor
directed,
King,
and
good,
for Jov-
ingkindness,
MORNING SERVICE.
nr\
80
"i
.DTI
nrris
1
vvnj
-
rcn
hy
to
the prayer
mercy.
art
o
thou,
nv,p
mtc
Kin
Blessed
O Lord,
^ HPS T
Z
Ei
D^nSn
nn
Be
Di
pleased,
nba
-IIDX:}
xi inn
O Lord
our God,
And
it
shall
come
call,
to
pass,
rrm TT
:
before they
rruo
and
I will
answer;
ID
DH
Turn not
to our wickedness,
and
for
will
hear
it is
thou,
Lord,
nnon
who answereth
in time of trouble,
from
us,
supplication;
fcO
of trouble
and
to our cry
but the Rea
.,
let
4
me
"
MSiae* concludes
Blessed
art
thou,
O Lord,
to
who answereth
in time of trouble.
rtfton
before
we
call
unto thee
answer
as the
.
us,
accept,
4) Or,
a comfort to us.
MORNING SERVICE.
?sn
^
\
~\
&*
**?
and noon.
n
Thou
in thee.
art
good,
rrton
*?
we have hoped
S>
which
to Torn -:I
*fc>
iv
and
Drnpn)
said after
is
lp oSiy*,2
but thou
in thy abundant
didst stand for
nnfco
We
miracles,
mercy
them
7? S7PV
orm
;
ny?
WP
D^n ng
DJVJ
:
;hou didst
their
avenge
;
at this season.
njn
Vengeance
On Chanukah
say here
2,
2,
and on Purim
p. 84.
say DTIO Q
which see on
rnpo
hand of
the
weak,
]3
and
the,
many
hand of
impure
the
High
Priest,
into the
few,
the
Hasmonean,
his sons,
there
and
the
and
the
into the
hand of
when
rose
up
of
pure,
and
the
wicked
the wicked
the
Kingdom
into the
hand of
Greece
against thy people
Israel
to
ntfjo
righteous,
and
the
presumptuous
into the
hand
make them
forget
Law
thy
Law
to
and
and
etc.
make them
transgress
Or, wrong.
occupy theinselves w/ M,
MORNING SERVICE.
the Shield of our
82
And
Kin
let
Salvation
art thou
for generation
,..
VT? X
nnK Vhen
rrrtt
thou returnest
and
to thee,
We
-rhj -fnf?
to Xion
with mercy.
Blessed art thou,
and we
O -Lord,
M nHK
praise
for our lives
who
restoreth
which are delivered into thy hand, and for our souls
nhipfn
When
t
2
the Reader says CH1Q/ the Congregation say which see below the rule. jasm
nmo
^rrh IJjn^K
DH1ID
and bounties
3
and ever;
life,
which are at
all times,
the
Rock of our
When
2
the Reader says i:rt3K D T.D the Congrega tion say the following.
"\^
We give
thanks unto
"^13?
thee,
"IT
and gather
our exiles
to thy holy courts, to observe thy statutes
sf*
God
of all flesh,
* "lb*2l
T r
Vf?K
and and
to
perform thy
will,
our Creator,
the Creator of all things in the beginning. Blessings and thanks-
to serve thee
;
givings
we give thanks
to thee.
to thy great
and holy
ne>
i.
Blessed be
the
God
1)
of thanksgiv ings.
2) Or,
3) Or, benefits.
85
MORNING SERVICE.
it is
nnntf
for ever
and ever.
proper
to give thanks.
:
nrrirft From
When
repeating the miTi," HJ10C*, the Reader says here U H^K which see below.
nstrn trtn till after 1153 DV (during the Ten Days of Penitence) say here 21DD1, which see below.
all
And
shall
the living
Q^m
^bl
Bestow
2
peace,
Dftt?
fr
thank thee,
SEI,AH,
#?rn
favor,
and lovingkindness,
and mercy
upon us
and upon
all Israel,
thy
name
in truth,
God,
our salvation
thy people.
Bless us,
all of
and our
our Father,
Blessed
A//-good
help.
art
is
SF^AH.
thou,
Lord,
us as one,
thy name,
From
f\3Vn C tO till after 11S3 cv (during the Ten Days of Penitence) say 2 ,n31 before D"nn ^31.
And
inscribe
1
priests,
;
Q^n ?
*
is
said
covenant.
:
When
The
repeating the mB*jr roots the Reader says the following before DT?tr C tT.
,
Our God
shine
The
Ivord
make
his face
VJB
Bless us
upon
thee,
The Lord
his face
turn
of the
Law
that
was written
unto thee,
.T3 M 12102
(8
.H 3
QV
(4
,V2
DtS* (5
MORNING SERVICE.
thy name,
rvro
And
for all these
84
our King-,
shall be blessed
continually
Ton
and exalted
when
there
rose up
name
he
sought
to destroy, to slay
and
all
2
to cause to perish
and a redemption
IT
:
the Jews,
old,
as at this day.
DVTI3
]?
And
SIB
after that
little
children and
wo
men,
in
one day
house,
in order
and they
which is the
purified
month Adar,
and
to
ehh to ?
1
-.n
thy sanctuary,
courts,
in thy
abundant mercy
n^n
didst destroy
his counsel,
Chanukah
spoil
to give
thanks
and
to to
to give praises
inis
In the days
i
and Esther,
the capital,
1)
Or,
who.
2) Heb.,
old.
3) Or,
4) Or, then.
5)
Heb.,
tree.
87
MORNING SERVICE.
all Israel,
rfesn
and for
and say
and destroy
their device.
ye,
Amen.
Do
it
nfe?2
May
it
be
the
will
name,
thee,
from before
do
it
O Lord
our God
Yf?Nl do
it
do
it
Law.
Law.
And
there
we
will serve
save
wilh
thee
in reverence
nytfin
my mouth
and as
in ancient years.
my
Then
to the
heart
shall be pleasant
before thee,
Lord
Lord,
my Rock and my
He
who
in his
Redeemer.
and Jerusalem,
as in the days of old
maketh peace
high heavens,
may
and as
in ancient years.
he
make peace
for us
rrvp
nSind
Intermediate
days, continue
n ^in) say
On week-days, except Mondays and Thurs in IDN p. 89. On Mondays and Thursdays say Dim Kimp. 95. On Fast-days and during the Ten Days of
l
MORNING SERVICE.
his people Israel
86
with the light of thy countenance;
for
with peace.
The Reader,
in repeating the only up to e.7STl.
!
nT
"
O my God
guard
?
IT
nnj T i- r
my
evil,
tongue
from
and
the
Law
of
life,
my
lips
f
HDll?
and
let
me
my my
soul be silent,
soul
mercy,
life,
and
and
and peace;
it
as the dust
let it
and may
all.
j-pj=jfl
be
good
be to
in thy eyes
to bless
Open my
heart
in thy law,
my
all
soul pursue,
and
in all hours
and
that devise
against
evi1
me
From
n3trn tTXT till after lisa 0V (during the Ten Days of Penitence) say here DH 1ED2, which see below.
speedily
frustrate their counsel,
"ISH
O Lord,
*i
ilft
who
blesseth
we
and
all
n:trn
rxi
till
after lisa
D"H "1ED2
2.
blessing,
and peace,
and
for peace.
art
may we be remembered,
Blessed
the
thou,
O Lord,
and inscribed
before thee,
Maker
1) Or,
of the peace.
.T
bring to nought.
T^ 0^:
89
mntr
n*?sn
is
following
imON
l.
Between nJBTl tTKI and T.B3 0V and on every fast-day 133^0 W3K on p. 90 is said before in 1QKM or aim xim. Neither Dim Nim nor in ION 1 is said on New Moon, Chanukah, the 15th of Shebat, the two days of urim (the 14th and 15th of Adar), and, in a leap year, also on the 14th and loth of Adar Rishon (Purim Katon), the whole month of Nissan, the 33rd day of Counting the Omer, from the first day of Si van until the second day after Pentecost, the 9th and 15th of Ab. Ill iQK l is also omitted in the Af ternoon Service of the day before any of the above
I
mentioned days Both in -IJ2NM and a .m NlPii are also not said on the day before New Year, and from the day be fore the Day of Atonement until the second day af
ter Tabernacles.
fered, a
present, at the time that the prayers are of man in the first week after his marriage, or
one whose son is to be circumcised on that day. or the one performing the act of circumcision (Mohel) or the Sandek of the Berith Milah. It is also not said in the house of a mourner during the first week of mourning(on returning home aim N*m is to be said ) but when the mourner prays in the synagogue, he only omits the said prayers, but not the congregation.
,
See translation on
p. 103.
n ??
1
cy
j;
;;
iv
^? T
:
^nNion IT T
rism I
"fa
na
ntehjp
3
;
tphf:
oy
trto 3 D tfftfpn
nrii;
/jy
in ?
ojgoni
no
T:
T -:
pnn:
:
D^
:
YJ^I; T r *:
T:
nnj -;
:
^
"3
njy^ini noni n
^^y
"3
"?
.n&2i no
iv
71-5
^ ^n:
4
??.Tp! msi
liv
:
VIT
T -:-
T:
nnb N
vi
:non o
i!;
^fy n
nop
ix
"bny
nyon?
OD
ptsjni
tn
T
t :
i"
to? njjoy.^
to
nnn
to i
1333
^^yni
niot
After ill
1 ,JT3p
1QKM continue
H
JT1033
.
"IBN,
,p. 104,
The Reader says Half-Kaddish (trnp SH), p. 104. p. 1 10, but on fast-days, if prayer is offered with a congregation, continue and jm (Ex.32, 11) is read in the Scroll of the Law (mm iCD).
(5
.3
OB>
(6
,EJ J?
<
QV
(4
."I
,H
(3
.2
"
3 3 Tll
(2
.T^Ta ^ V
(8
.
(1
pip3n (T
MORNING SERVICE.
88
pan
n
rnjpn
rft
a-j rvayn
rrr
trrf? rap}
,
ran
"lorn
rvirrton
.
"3tpi
nyn n;m
nyni rnrn
jns to n^an ypi^
vn
aeS n:
D^r
on
nns
pan
n to
nnK
nnsi
irj !!
i^ pn N^
Bc T:IJTfrK
"
rtn T
I
M\^m
:
n toy^n^ T v
: :
Ti
om
"
nni
rrt
:rin
x?
nyst^n
^lyn T T
]n
.rt^i
, J
ypW .na?
-*:T
^s ^y nonsn n v y^trni ~ * r T T
J
nnx
i^e
rp
topi
yn 157 too
91
.h^nh
mrur
rfesn
all
notes
:
and
irrvirrin
the
sword and
famine,
of our debts.
and
captivity,
and Mestruction,
and
iniquity,
and
Iht,
repentance
before thee.
r T
plague
nap
v.
people.
our iniquities.
out
nnp
and remove
our transgressions
remem
brance
From narn
trxltill after 11 B3 DV (during the Ten Days of Penitence), say the five verses given below the rule, instead of those
five that
abundant
mercies,
follow here.
inscribe us
in the
book
of good life
till after mso DV (during the Ten Days of Penitence), say the following five verses after -pc^ 2it3 jnaia 1313T, instead of those five that are given above the rule In the Neilah Service on the Day of Atone ment UEnn is said instead of
.
2) Or,
MORNING SERVICE.
90
nvy
.
133^0
"p
W2
n3jrn
D O^n nmai ."jotr CVIDI nnnnn ja IBDQI D
n^cn
V
. 1
rviEDin
namna
a<2iB
3"3
?I
maia
v-~ixi
mnn
an*?
nnrj?
i3an ,nnx
(
tnn rv^a
nna nnoi
nnx
mn
la ?
pn 133^0
i3?j?
I:^N// tnoNi
nm
From natrn tTKI till after 11E3 DV (the Ten Services after mtfj, PI3iOir. with the exception of Days of Penitence), as well as on any fast-day Sabbath, the day before T.E3 DV and the Friday ^0 li SN is said in the Morning and Afternoon Afternoon Service when 133^0 133K is not said.
,
nullify
the designs
of those that hate us.
we have sinned
before thee
we have no king
-isn but thee.
:
nnx T
IT
TV
enemies.
Meal with us
for the sake of thy
name.
unto us
nin
a good year.
the
mouths
of our adversaries
severe decrees.
exterminate pestilence,
l)Heb.,do.
2) Or,
bring to nought.
destroyer.
93
rvnnt"
let this
hour be
i
ny&n
nn
fill
rwn
aon nyiy
i
our storehouses
with
an hour of mercy
plenty.
nyi
Our Father, our King
hear our voice,
!
pity,
us,
DJTTI ~
and our
little
ones.
with mercy
for the sake of those that were slain for thy holy name.
open
the gates of heaven
DTFGD
:
to our prayer
remember
that
we
through
fire
we pray
thee, turn us
not back
from before
thee.
Dlp|
servants
1) Or,
children.
rf?sn
92
remember us
Our Father, our King
!
for a
good
life.
ran
Our Father, our King
J
remember us
for redemption and salvation.
T \
V-|T)
I
H^
"T
vllV
remember us
for
maintenance
and sustenance
DTI
Our Father, our King
!
remember us
Our Father, our King
fill
!
for merits
our hands
remember us
Our Father, our King
!
for forgiveness
inscribe us
(liarin) T
2
in the
book
book of merits.
inscribe us
,
book
in the
book
sustenance.
of forgiveness
and
pardon.
T
:
of
1
maintenance and
Then continue
1)
n HDYH
?
Or, happy.
2)
Seal us.
95
rfesri
co
a;
Sn
rnoipo Saa jniKon SD ijpiim inStn ntrpi or\h iynini wra n-cnn DJI Saa na pi B**Dni
,
is
to
not to be said
see p
89 before
nn 10Kn
And
forgiveness,
forgiveth sin
many
and
a time he turneth
away
his anger,
nor according
to
our
stirreth not
up
all his
wrath.
our iniquities
Thou,
Lord,
testified
against us,
withhold not
thy mercies
from
us;
name.
Remember thy
mercies,
Lord,
TTnOWl -: J I:
TTDH u
I
Save
18
us,
from
of
O Lord
our God,
old.
,irrf?N
"
May
in
the Lord
answer
us
and gather us
from among the nations
to give
may
the
our fence be
thanks
name
God
of Jacob.
name,
of the
Lord, save;
in thy praise.
If iniquities,
the
in the
shouldst thou
"mark,
OL
it.
who
could stand
QB>
?"p
(5
Vp
x
D S-tn (4
3DB(io
11) Or,
.nnana^nauei^na
heed, observe.
.T"0 V i^na a ^ -a DB? (2 p DtT (S a a nr (9 /in a a^nn (8 Tv^rvaT (7 12) Or feared. 13) Or, ev el-lasting, eternity.
.
.n"
.TD
rfesn
that
a
94
thy name,
the great, the mighty and the revered, which is called
upon
us.
and answer
for
us,
and save
good
we have no
deeds,
2
do with us
and save
us.
:
abundant mercies.
nnano
nj?or//
i3i
IN niantsi
Dim Kim
oa
nSen
2nis
WD
m
by
aana
mm
^3
torn
:*
.
ntrn
inno na
rvnjn
KWOI n
pin
KI
ynro on DH
ty
nnn
ana
ITK
Aries)
(Bordeaux
IK
,iS IIQK .Kin na jn nSi 103 ^Sn ^D TIB taw* ^^ nnnaai 3K TPK D oa D3331 ,( a 3^0 TO* ) Ta ^yan si? nsn^i man !?
Kin piccn nr
1D3331
,mSra iKxn
D3n Sy
Nini
noi
rnn
najn
10
,^
nrvp
33^
opi
irn
inin
,Dima
on^Sy trim
t3n
otr vni
Dimi p:n
nSen
^a |v
"|1D3
"K
ipy^ i ,D Strn ir3No vn nni no-i ona Sy D ptr itraSi ni aynai niDivn iy Dim Nim ID SIOT nntr^ pa Dim
>
nnS isa
,mn
na
i3
Dim Nim
Kim nSsna
,
pn
C3 vh Dinn
^K nanp inii
1) Or, is
trKn
^aa
nano Sp Tan
being shed.
97
Save us
for the sake of thy
before thee,
name,
our Rock,
our King
O
!
O
O
.nn ro
Have
pity,
Lord,
and
delay not.
for thy
own
sake,
O
God,
is
because thy
name
my
called
that
upon thy
city
our father,
among
Where
the nations,
is
merciful father,
?
their
God
show us
tiJTT
a sign
We know
that
we have
is
sinned,
and gather
our dispersed ones
and there
none
to
stand up
in our behalf,
thy great
name
up for us
shall stand
in time of distress.
npj
all the
nations
We know
that
we have no
And now, O
charity
8
Lord,
Jo with us
we
hand
are
children,
6) Or,
we
all.
5) Or, potter.
."
y/p
nS
..
(4
(a
heathens.
7) Or,
make
a.
by-word of them.
8) Or,
.Sin
rf?sn
96
be gracious unto us
and answer
for
us,
we have no
good
iniqui
ties
5
deeds,
charity
rip-re UT
:
do with us
nsnn ? T v
: :
1
name.
hear
the voice of our sup
who surround
us.
And now,
hearken, our God,
nrtyi
and remember
plications, to us
"Dft
vyoqn
the covenant
of our fathers,
rrn?
to
shine
and save us
for the sake of thy
desolate,
name.
for the sake of thy name
And now,
Lord.
O
Incline,
O my
God,
nwirin
thy ear,
and hear;
open thy eyes,
Egypt
and behold
our desolations,
name
ntr
and the
city
as at this day;
we have
sinned,
called;
Lord,
do we lay
6
our supplications
pray thee,
^n*nfl
trim nom npi* woy ntry., N^D; (2 .2/0 moto ,nSnn e-no mp^ rannn annir3K njr 1x20(4 .nmeon nnoa K^oi K^ ntn pioen
6)
(a
Heb., cause to
fall.
99
rsn
for thy great
is
from pestilence, * ^ and 2 froni plague; and from all distress and sorrow
and
save us;
for to thee
name
us;
"
rn*
called
upon
Performer of wonders
ntri;
we
hope,
to
at all times,
nj?
deal with us
O Lord
shame,
our God,
And remember
the covenant
of our fathers,
to us
in
time of distress,
rms
for thine,
is
Lord,
.rnx ny? ^ ^
"tS
M?
the salvation.
and save us
for the sake of thy
name.
troubles,
nan
yip?
yfti*
mouth.
fifiS
Lord,
:ns
mrn
we beseech
us, thee,
torn -
and upon
all
thy works,
for
we have not
for there is
none
like
another God
besides thee,
we beseech
our Rock.
Forsake us not,
O Lord
our God,
i
v;
20 prnn ^N
^IW"^
and
shortened
*
vr-existing
God,
1)
from
the
2
sword, and
from
captivity,
T-
2 3H
w<
D^nn
jr.
2) Or,
soul
is
shrunken.
3) Or,
through.
98
Lord,
us,
save us
for the sake of thy
upon
and save us
DITI for the sake of thy
name.
"Tien
Have
pity
covenant;
look and answer us
in time of distress, for to thee,
is
rra T T
M
TI
have mercy
Lord,
EB ft
N| notfi
the salvation,
we pray
thee,
O God
of forgiveness;
thee,
pDqn 2h?
we beseech
forgive,
and answer
for thine,
is
5 4
us,
Lord,
O Good and
the charity,
performer of wonders
Dirm
at all times.
We
beseech thee,
DP
King,
covenant
with
6
in thy
Abraham,
and
let
appear before
thee
the
ntnn O
altar
only son,
IT
and save
the sheep of thy pas
ture,
and
let
4>
or,
and answer us, ipo nno^n anicDnnnDs (2 .cnncDnnnoa .DmtDnnnoa ion un jn S righteousness.
thou doest wonders.
6)
Virn intern
(3
5) Or,
Genesis
15, 9
21.
101
save,
.Sir6
nwn
f
the
stroke of death,
^
! I
J1PX D1H1 M3 T IT
for such
9
is
thy
way
r
T^~H
Djl"!
*p
v
^
r
:
We
For
in the
1DH viv
T
cs
Jlt^^*
~\*^\
thee,
O O
Lord, we
wait;
Have
pity,
generation. Lord,
^^ ^2 T
1
,"][^J1
i:
for thee,
in thee,
we
trust;
be not silent,
10
ntrnn v v: v
D13
DfVlDfi
TTI;
D iom
for
nations say:
their hope;
Lost
is
iTQN T T
:
every knee
and every
"high
Thine,
is
Lord,
to thee alone
t?
shall
the righteousness,
bow down.
but ours
is
the
shame
of the face.
?
p^jt**!
-7-
ilu*2l vi
thou,
who openest
thy
hand
to repentance, to receive
*-p
*
What can we
say,
no
n
ourselves
our soul
is
disturbed
grief;
We
1^1^
will search
?W
our ways,
and examine
them,
T
l
iv
r:
hand
ntitr
and save
for
WF>
131T
TT^
I
is
stretched out
penitent.
trust in thee.
U^DH T
I*
to receive the
Our
!"D
We
(T
beseech thee,
O
Lord, n^eno
11
)
.VB
V
.n a
,rrp n Snn
:
(6
.n^jra
us.
mp^>
(5
JD
8) Or,
plague.
9)
Heb., doinp:.
10)
Some
rea
100
the
5
mighty
in power,
DM
rtoi
fprp
God
and a King,
Ton
mrn
unto
thy works.
art
For thou
There
is
none
like
unto
thee,
Dirni
and
full of mercies;
deal with us
there
none
like
unto
thee,
TIN Q^S ^ vv
iI
Torn -:~
1
iv
and great
in
loving-
name.
kindness
and
truth;
Hear,
our King,
save us
in thine
our prayer,
abundant
mercies;
our enemies
deliver us.
thy promise
Remember
to to
-vb
Hear,
our King,
thy servants,
our prayer,
Abraham,
and
to Jacob;
and from
save us.
all distress
and sorrow
to Isaac
6
turn not
art thou,
T
IT
sin.
called
upon
us;
Turn
from the fierceness of
thy anger,
desert us not;
forsake us not,
and repent
concerning the
evil
ny>i
our Father,
off,
us
and forget us
not,
I
C) Or, look.
V (2
Dv
"a
xin 2
V sp rvn X ? D cx n*vE3 nya n*?Enn noi: a?ix rrx a) ine*p33 ?xtr ~nxi irus* *?3i man JETS n.t i*y ,T"nxi iax^ij,*2p J3 nnx p~n (x"?p o pjm n -naran varan anaix an~.com V3i ~jJK~i
"n
13 DJ xnpai
s
.(
3 *a nir)
^c-?
^njnn VSTDI
T
s
";
Dim
,(i3
~>K
"i
3a
^ EiS
.
mn
?3)i ?xati
ptt3
ntr^i*po~tmT3xini3i)xntre3 n i^x n- ? no 0109 21 mrin x 2a x p *o n-sx -naai (nanaa i2xni .mnx nrcn sa ~nx annx ama*a a
1
-t|
5 naan aye .xsa xjr :p3nn u^an trxi ? nnn n xa panp ^n:a x*,n
1
or*,
pma2 pen
.
""3
-n
T-D
;
.cra
Ksa
nn
"io
p .osn
//
mp
1*31T13t n3?hl JT?pK 2 2 J? B 3 B X/ 331 (3 // J? 2 H^B) in x .nna n CK *yy x iS n^ n^pntr xS i^xi niryo 3 "i2p.*n3Bn n -133 D^EN* n^ E^tr nx^a nra
?22*>
mn
13
^3- nyi
<c^
.nsran
LAWS REGARDING
be inclined on
tlie left
hand.
)
Where there is no Scroll of the Law (mm TED head on the right hand during the recital of 1BXM ~n IBX is said without inclining the head. (Jisnn) ~n till J?. n 1tri3^ intrv if the Tephillin be on The laws regarding the days and occasions his left hand; but if there be no Tephillin on his left when in ~iBXM is not said, see p. 89 before ~n IBX T. hand, or in the Afternoon Service, the head should
i
Psalm,
2.
vi.
.1
And David
unto
I
said
-on
:
Lord,
the prophet
Gad
am
us
let
pray thee,
of the
Nor
in thine
wrath
into the
for
hand
are
Lord,
shalt thou chastise me.
3.
many
P?n
.
for
O am withered O
his mercies;
Lord,
ram
away;
man
let
Heal me,
for
4.
Lord,
2
me
not
fall.
my
bones
tremble.
And my
soul
trembleth exceedingly;
JT
I
And
thou
Lord,
Lord,
how long ?
5.
full of
mercy,
Return,
Lord,
Drn
deliver
1)
my
soul;
-3 tr.
and
cations.
2) Or.
T\V3
are shaken
are vexed.
rf?sn
if
102
hand
of
the
?
adversary
:1 V
-
T?
there be not in us
Arouse
thy might and thy zeal
against thine enemies;
let
rrnto
righteousness
remember
to us
IT
them be ashamed
on
pCJ
the covenant
of our fathers
ma
and dismayed
nrnmp
not seem
little
before thee
The Lord
L<ook
is
ONE.
our troubles.
Speedily
shall
for
to
many
come
meet us
our pains
thy mercies
in the
Have
pity,
Lord,
and
do
it
upon us
if
for thine
own
sake,
captivity,
*|MW .-T
mN5 viVT
\
remembrance
upon
for
the
us,
of our remnant.
we
And
be gracious unfn
who proclaim
of thy
covenant.
God,
name
look
upon
2
constantly
in love,
ran T
*
among
3
and say
Hear,
as the defilement
Israel,
is
is
of the unclean
woman.
*
rn jn
Jehovah Jehovah
our God,
How
long
shall
remain
ONE
tivity,
2) Or,
3) Or, that.
05
mntr
and des
troyed,
for reproach.
upon us
in
thy mercies,
hands of the
cruel;
thy
name
forgotten,
we have not
we beseech
thee,
now
?"
is
forget us not.
their
God
Dram
7i
n-tns sv?
Mo
with us kindness,
ncn V
IV
Strangers say
"There
is
no expecta
tion
We
beseech thee,
>NI*
nor
hope".
Be gracious
to
a nation
Drm
chosen,
.
peculiar nation
pure God,
whom
oram
thou
.
,t
our salvation
TJSK
]hna svr
\ypob
bring near;
nnn
we
are weary,
rest is
and no
let
granted
us;
thy anger
(from)
hand
of our
against us.
enemies
to blot out
ninp p We
beseech thee,
our name;
remember
what thou hast sworn
to our fathers
"As
:
nrni
peculiar nation
whom
heavens
Dram
Have
will multiply
our
sead",
.030
"ie;*2
pity,
Lord,
j;
ncin
*n .larDE-n
6) Or,
jn: :n:
ir^ir
PKT
"7221
.nnjrsi q
niOB"
deal kindly
.J)
2 7
(5
:T B
JT
(4
cp D ^nn
(3 .V
with us.
^nb mntr
rfesn
104
moment.
Save me
for the sake of thy
D rrprn
r
.
Tern
/
rnirp
"i
ntr2 i2n2
6.
*ian
/
.<
For not
a re
lovingkindness. in death
of thee;
n
:
runnn
nembrance
m
(NTI
oSwi
.Q2H
sin 2
7
nSe
1102
In the grave
aBB>
mytrnrn) in
Tnnnty
TIJ?I
npim n2n
who
I
thanks?
2 2
,nannnsiUD ua K
am
wearied
Bsi2i nwitr
1">2
nunn min
.5&OK"
msoa
TI
v/ 2
ox
DJI
^n^K
Tnnn
with
I
my
groaning;
make
to
swim
mjrtpnn NTI now? 2iip invi .ins a Bann .nannn J2no nxia nr 2 nnnn
every night
to be said only
my
4
bed;
mm N
i!T.
is said.
With
I
my
tears
melt away
my
coach.
"
8.
Wasted
turn
because of grief
is
mine eye;
waxeth old
all
It
because of
9.
mine
adversaries.
and repent
concerning- the evil
all
for the
my weeping-.
my
The Lord
will accept
11.
we have become
my
prayer.
Let be ashamed
among
we
the nations;
are accounted as
my
enemies;
5 turn back and be ashamed
sheep
led to the slaughter,
water. 5) Or. re peatedly be ashamed.
4) Or,
.T 3 :
They
,V3
shall
.ro
~y (s
D nr8" B y
(a
.2
107
mn#
"former
and be reconciled
to the afflicted
speedily
generation,
~iriV
"
may meet
us
for there
is
none that
helpeth.
\
V
1
thy mercies,
for
1j3^f^ s
"
we
are
"brought
very low. Be gracious unto us, O L/ord, be gracious to us, for we are sated to the
full
H iih
133H
"*
for
"*
w
:-
>"
!!H
10
contempt.
the wrath Ti3Tfi
*
:
do with us
Iti
remember to be mer
ciful.
Dm
^3
7
and save
us.
For he knoweth
our
"formation;
And we do
what
"F|3T
not
know
he remembereth
T
to do,
that
we
us,
are dust.
"1&V
^3
Help
^
mercies,
*!
O God
of our salvation,
Remember thy
J
13T
TO3
""Q"!
/B
L,ord,
name;
and deliver and pardon
our sins
for the sake of thy
us,
HS3!
lyet
upon
name.
according as
The Reader says Half-Kaddish (imp H). which will be found here below the rule.
Remember
Tiring
Inn
l
3,M pipsn
9) Or,
no other helper.
eternity.
n,B rar(4 2*3 ,.v^ ntr (3 .M ,n a nSnn (2 .2 (5 deal with us in charity. 11) Or, everlasting, DC* (8 ,J2 12) Or, the iniquities of our ancestors. 18) Or, very poor. 14) Or, frame; or.
(G
.
^ ,.v3p
uv
"
3 a -rn
(i
10) Or,
J,*
.V ,JTp ,D^nn
(1
106
left
and
let
thy
name
forgotten,
who
say:
we have not
Israel".
"Hear,
we beseech
thee,
forget us not.
Guardian of an only
3
Dram
nation,
TJSN
jhno
1
zw
runn T TT
Snb"
vftN *
rTiay
>v-
?
:
an only nation,
let
Help
us,
and
not perish
O God
of our salvation,
(
.
an only -nation,
n22
"0?
who
name;
|
^
^V
saying: "Jehovah is
our God,
us,
Jehovah
is
one".
Guardian of a holy
nation,
nani
TJSW
jnqo
and
let
not perish
a holy nation,
who
4
three times
N DV xan
,K31
:r:2 DJJT
"N3"i
;n:oni
,mn tnnn
:ninn
to the
Holy One.
o*c\
s1
:n
bw
tnnn nnni
appeased
n
IO
or
1
by merc)
From
1B1B till -]CB* }yoS is to be said in the "N-ir Morning and Afternoon Services of those days when (junn) nn IOKM is said.
1
Guardian of
5) I. e.,
Israel,
by asking
BB
J?
C^nn
(2
2 2
nBT C
J*
(1
109
Dy
nrn:
6
D^n
jinn
tf
nn?
niytrn
5
-rtep)
.rviinn
n wb|n
,
p p
rn
irnitfej
irin
nr
urvi
N^I
D o Tft;
nt^? ?
.3
"m"
oneiD DQ3
Kin
mxS na^a
pi
.1
ntn
The
Reader unrolls
it,
irj?.y
irvo pQ
nsnni
n^nj
n^g
The Reader takes the Scroll of the Law and says:
n^ non^
tni
pjp
1
]n
"ni?;
(m ,n
s
TED)
]n3 nnin ?
Here the Reader mentions the Hebrew name and the father s name of lie persons who is to be called
1
to the
iv
m
:
r ^^n ^ r5 ni^I-.i T
:
..
i :
rnin
1
V?
to ? Nb jnsm
M -- i: T T -:-: nDtosn
:
I:
-in
:
DVTI ns
.cm
y K-
,maK.n pn (6
108
7V
minn
Snx
r
mo
nt
S:>3
1HD3 K310
*
nms r:nrn
10^^ Q^
;
oi
D 13
1*3
pi nata
D"i3B>
TP1
33i
nnsrn m^cnn
rnirj?
ntrrr
Sna
en
nnown
Nine*
nnoi
mm
ntro
C tn, p. US. is to be said when prayer is offered with a Congregation of at least ten male persons on Mondays and Thurs days, and, with the exception of p^n TV, p. 110, it is also said on New Moon, Intermediate Days of Pass
nan py)
m3
oSw .*n 303 \n*nv iDiS ^Sic TD 13 ptrwin pSnn r, pn I D UJD Tn sipo
B"
ptr"
"ED
13
an D3
nsnp
mm Him ncn
over and Tabernacles, in the Morning and Afternoon services of Fast Days and in the Afternoon service for Sabbath.
The Ark
is
(From here
.)
ntfo
ya
-..T:
D BK TIH *7K is ad omitted on the following days: New Moon, Chanukah, the two days of Purim (i. e., the 14th and 15th of Adar), and. in a leap year, also on the 14th and 15th day of AdarRishon Purim Katon), the day before Passover and before the Day of Atone ment and the 9th day of Ab. It is also not said when prayer is offered in the house of a mourner during the first week of mourning.
ded, but
it is
i
i: 6
rrTin
fc
rnin
na
^
?
-a
O
J
JD
and great
loving-
kindness
and
truth,
T:i3)S
iHn B
s
j?
n^nnxn
t
ip^nyn
ia,,
:ntt
sinrrr Snp^i *B
inno
nnpo
ni3V3
nim
IED
Have
pit)
Lord,
noin
from
all evil.
We
rn
I
fi |r
is
added
?ni ^]gy
n?
.n"?
n*2p
]i
oanc3(&
^nn
jr
(4
.T*
ft^H4(8
/a
n^nn
T"?
mar
(i
who
is
in heaven
and
and
their daughters,
their disciples,
disciples,
to establish
life,
n rvg
and the
and
to restore
of their disciples
in all the places of their habitation;
in our
midst
speedily
and
let
us say,
Amen!
in
our days
let
and
us say,
Amen
May
who
.hat
it
be the will
of our Father
is in
May
hear
it
be the will
heaven
of our Father
we may
who
to
is in
heaven
and be informed
of good tidings,
nrvifr?
salvations
nW
withold
and consolations,
destruction
and plague
from us
and from
all his people,
;
toy
and
let
us say,
Amen!
and
let
us say,
Amen
An
for
our brethren,
May
who
it
be the will
of our Father
is in
who
heaven
lo distress
to preserve
among
us
ind to captivity,
kvhether they
the wise
men
of Israel;
abide
them,
on
on the sea
1) I. e.
and
)
their wives,
the temple,
Or, (tisperse^,
3)
Heb.. stand.
rfesn
n n onss v?33 niinn ra-^a mpo OH nyn Sa 13^1 ,Sf^n n nSxn n nn n
i
no
an
i3
r Hncm
nanai
iai
a D^ rsaici .H y K
:xn
TJII^
na-ian
nn
trnn
nns
D
5;rf?
toian
.D j
n,nar
nanrn
:nte to
The Congregation respond:
$9
Those who are called to the Reading of the
the following Blessing:
Law
say
,:rto to
"tpaftf
rfo a
T:
.T
Doa
After the Reading of the Law, the Scroll of the Law 1CD) is held up, and the Congregation say the following
Law
say:
(mm
yi */T
T;
neto Db*
the
Law
continues:
viv
r-
-.-:
i:
T
IT
inn I
ir :
T
"
T
:
info
,
n^-n ^ni oy * T v T
i
nns ^13 T T ~
I
nv imin T
:
^
IT
minn
is
rrhn
called to the
nrgt
DIDJ; an
ia
|2i
i>3
tr
nnoa
trxiS
D"wtra
N2iri
pvn
nnin
Sam .rnn
trnn
nSsna
n:i Sin
nn
i
:
nninn
On
those
is
said a
jM
May
it
be the will
.nbo
.o
of our Father
"rom
|n
113
.b*\nb
rsn
aye
:.
1^3
nm nv ^33 c
ntrx ni DK nyta
See translation
p. 48.
iBhfj
Dtr
nnyg
PP
to
3 nan;
DVH
"73
"V
T: v
oyn IT
is omitted on the following days New Moon, Chanukah, the two days of Purim (i. e., the 14th and 15th of Adar), and. in a leap year, also on the 14th and 15th day of AdarRishon (Purim Katon), the day before Passover and before the Day of Atone ment and the 9th day of Ab. It is also not said when prayer is offered in the house of a mourner during the first week of mourning.
:
Q^
a^
: :
^53
i
njn ?
nn
Psalm xx.
1.
A Psalm
2.
The
L/ord
answer
thee
distress,
non
in the
day
of
Thy
the
3.
defence be
name
of the
God
of
May
TpT!;
I
inn
And
4.
May
he remember
c^fiin
all
thy meal-offering s,
thy burnt-offering
he 2 accept. SELAH.
And
may
5.
to^ T T
:
nv
toa
nn ? v T
1
inl:
I
May
he grant thee
thy heart, thy purpose
fulfil.
3
Tprn
to?
And
all
may he
6.
We
will
exult
2)
to
Heb,. burn to ashes.
3) Or, rejoice.
1) Or,
trouble, sorrow,
.nKfei T
:
pKn
I
VIT T
^
T
TtoTD
:
* TO? T
:
T--
"
.D^
:1
:
^y Kin
"?3
orn; nip^n
iahf;
T
r
Dipp? nip; pi
;;
in?
and
bring-
them
forth
from distress
T -
nil
w
.
to enlargement,
vfrno
to light,
and from
nr
3
"subjection
to
redemption,
^
T:
-112:1
:
my
M
t:
now,
speedily
and
T ~
I
at a near time;
let
viv
.
*rvtov
;?
nr Kin
and
us say,
Amen
]DK
noi
I
into
n^itr
,ipK
4
I
nh:5i
^
i
:
n^ip T
T:.":D
l
^KI^
T
:
[
On
:
y
*
:
1
!-:
JTO
"\
IIHKI
i
~"
nnK T ~
? np -iv
I
win
.or ? ^nn: ni
respond:
"
^K
^y
inin
1
rftn
10
^i^
a n ^JTO (7
."
n"?p
onnn
(4
.T ar(2
1D (10-
.T"
CB
(9
mntb
And
iAott
TO
win
FT
from
his place.
nypch
t?
n?
11
the praises of Israel. And one called unto the other, and said
among
,-|f
"ingQ
The Lord
for ever
will reign
Holy,
and ever.
n
11
holy,
The Lord,
his
holy
is
kingdom endureth
for ever
full
and
to all eternity.
of his glory.
Lord,
And
of
they receive
the
words
the
God
Abraham,
j j
Di"TQ$
jvrj
our fathers,
he
keep this
j
rw
rnptf
in the heavens,
or ever
2
in the
imagination
of the thoughts
\>f
ST
work of
is
his might;
holy
he for
ever
unto thee
and
to all eternity.
And
The Lord
full is the
of hosts,
forgiveth sin,
whole earth
and destroyeth
not;
tftn
many
and
heard behind
me
a voice
:
wrath.
iraq
tf
y"i
For thou,
O
(4
Lord,
HT
nnN
(9
Blessed be
.
.T
(
nJ,*B"
(2
T 2 3
(6
its
D^HH
.n
(1
10) Or,
abode
is
.-m
B n
.rv^ rvj?
DSnn
(8
.n
B*3K
m(7
.^ ?o
n PIDBH Dinn
M-tam
11)
As there
nothing added in the following Chaldee paraphrase to the Hebrew original, 12) Or, to form the thoughts, etc.
translation hag
mnr
in thy salvation,
T
114
^trx
n jnna ,n:
vaa
on?
rat?
iron ntrnp onnxon maya yatr rpa naia xa cS otr 3EO nnnrra B M n^nara mix D imx
pnr
V-a lapnr
nw^m
i{.;v
And
in the
name
of
ninatra
naxS un:i
,I^H
,n:iB*xi
D
.t>ru
men mip
nSixj
pioea
The Lord nDa o tr-in vrtr cS .nnaaa nemn spoa inS x*.n m^ii nnao all
inrox cyutp ana la mix ncn x rir iiaya
7.
thy petitions.
i
NOW
know
V!TO
13 SD
that the Lord saveth nnx* D mpaom nnaiyn D apm Sy 133 ana pi .men Sa niox nnx iy IOIM s^n^a his anointed, .mS inx DJTB ana pxi a^otr Da npnn He answereth him
<m
On
Ab
till
from
nna nK7
>axi
trnp nnxi
is
not to be said.
And
there shall
4
come
to
Zion
a redeemer,
These
trunt
in the
and
and
but
in Jacob,
we
of the
name
of the
And
we
9.
will
make mention.
and are
but
my
and
spirit
which
is
upon
thee,
we
my
I
words
have put
which
in thy
Lord, save;
mouth
shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth
day when we
call.
DVD
s? xai
intpn
n"snn
>v
vrv
.XVJDT ntrnp
nrr.p
xox
from henceforth
(x y B c) n: axn xai n o
,nrvpnnn::r
and forever.
8) Or,
m
4) Or. for.
.X 3
nwnp no
some.
(-J
3 B
nj;B"
(1
117
;vintp
of the world to come,
nfin
13
K SSa iiKon
muoai r
D a
n in Sx 21 X3ri2i
^T
^["ir^T^
3i ~|Sna n*n nnx c^sc* ,niBDEn nux tr a n laSnr v3eS naai no i=3tr inx 12 jwm yna wa^pj?
la^ai trnp 133 nx ian rvai wa py -i jpn n^enn inx trnp icix }"trn pi rvn nn nj?n
TXI ,ni3nvj Str Ttr3iya
I:
v:
7**^^
l*i:
Sxs
riT-i
r.nn ,55^1 p
nax
nm"irir
and not be
silent;
n>tr
O Lord my
for evt-r
I
is
God,
*
nisitr
will give
ip3 (xina
xip3
i!3X3Pi
1
a 3
Nip3 DID^ ^
HP (2
Blessed
,
T iiv
.ftrno pi
]j?
-p.*
I^K
B"ip
D ain n ^3
,^3pnn Sn
E
B"ipn
who
trusteth
,16^ ny
ip3
trnp xips
oai)
Hp
Vn
(3
.nt
in the
i?3N:n
Lord
trust the
^
cv trnpn
pn~n
B>Hp
(4
nn no
imi
.f tfrn^pi
p3"i
and whose
Trust ye
for ever;
in
,Sapnn cipna
tr 1
(5
TT : : ,_*^M. 3
mm
The Reader continues the following Full Kaddish; but on New Moon and the Intermediate Days of Passover and Tabernacles, the Reader says
Kaddish only
till "?2pnn
for in
is
^
i:
(Hali -Kaddish).
an everlasting rock.
there will trust in thee
(
>
On New Moon
Hnd
those
who know
thy
rTI-i
Let be magnified
WT
Reader
and
sanctified
who seek
thee,
his great
name
Lord.
pleased,
"iDTif
in the world
which he created
according to his will;
It/T^t
rmn?
to
righteousness
T
*i~
iT""*
and
glorify
it.
kingdom
your
in
life,
and
your days,
BI
:nn:n
.a /x
i
n^tr^ nx~p3
Ei .2
^un
11
ri^cn
and
in the life
^
ta"
naSn
o e onaiD xroDoa
speedily
71 (.ri
T
Se/3 trmoi
,
,i3
?
T>
n B *ICD
DJ
wb
,ixn
^
oj
nnw wa
and
at a
near time,
ye,
and say
G) Or,
Amen.
may
.N
.N
1
,(
n YB
jn
maia nieomj
ci2in nx
nn
(i
3-* an
pii
my
glory
sing to thee.
116
art good
and forgiving,
in
hath separated us
9
and abundant
loving-
err,
to all
:m
Thy
Law
of truth,
life
oK rrnn
is
and everlasting
Thou
grant truth
^^t HnS^
I
^H
to Jacob,
and place
his love
in our heart
10
}j^
1
i]"^"""!"
N? non
and
his fear,
our fathers
old.
*)
and
to serve
him
day by day
1
we may not
labor
ft
jyp ?
in vain,
The Lord
is
of hosts
May
it
be thy will,
our God
with us;
O Lord
a stronghold for us
is
the
God
O Lord
happy
in this world,
is
the
man
who
jrn:n
trustath in thee.
Lord, save,
^
the
in the
day wheu we
is
call.
Blessed
our God,
Messiah
and
in the life
who hath
.
created us
.
30(6
8) Or,
show.
9) Or,
J *Tft-DV(B 3 H D D^Wl (8 go astray. 10) Or, the fear for him. ..V3 JVD rPJT
(2
.3
DpB
p DB
(1
119
icon
IE?I:
:t
might
in the highest
3p
haavetis;
he
is
our God;
is
a-no
non
iit
there
none
is
else.
nit;
v
v:
Upon
to the
us
Truly
there
as
it
he
our King;
Lord of
is
none besides
him;
DEN
.irfllTQ
:
to
ascribe greatness
is written in his
Law
And thou
and
10
shalt
it
know
ovn
beginning,
not
this day,
lay
made us
the land.-,
to thy heart,
that Jehovah
NVi
he
is
the
God
in the
heaven above
e.irth
earth,
nw
nnnp
i(
who hath
not placed
our portion
like theirs,
none
else.
and our
Therefore do we hope
in thee,
?
:
lot
mpj
vl :
p
I
ty *
scjtoq
O Lord
our God,
And we bend
the knee,
to see speedily
rnnp
remove
nfen*?
when thou
wilt
abominations
King
of kings,
and the
idols
blessed be he;
for he stretched out
the
order to
"perfect the,
heaven,
the
world
and founded
earth,
and
all
the children of
flesh
will call
npna Kin
%
p
*
(a
Q"V
.:.
*o n
J,*
jre"
8
"i
"
(2
.naian
DKN
s
th itrnea
]>N1
irnra
DI:S
pi
10)Or, reflect
it
.2
3 I
(5
.t2
6)
Heb., give.
11) Or,
7) Or,
Former
D "m (4 .p 101 ? D DBQ H13D KDD1 D lDIK of the creation. 8) Or, abode. 9) Or. True is our King.
in
thy
heart.
improve.
rmntp
.
nsn
118
Dip
Amen
who
is
in heaven;
ye,
and say
Amen
from
!
Amen
Congregation
and Reader.
Ki
blessed
Congregation. Let the name of the
7i1p
si T:
Lord be
blessed
this
QW TP
:
fPl
"
for ever
and
time forth and for evermore.
. *
in all eternity.
n^i:;
4
May
there be
NT
Let be blessed,
irn
Reader
and praised,
and
glorified,
B# p
n^m
and
extolled,
for us
and
and say
Amen My
!
Amen
is
and elevated,
!
and lauded
Co ngrega tion.
help
Snp
ss
from the
Lord,
earth.
nr;f2
"HtV
TEN the
name
of the
T:
Holy
One.
*
"^
:
l\
Blessed be he
above
*
and above
all
high heavens,
the blessings
n:ra 75 T T T
:
p
I
us
all Israel;
and hymns,
praises
!
Ind for
Amen
la
and consolations,
which are said in the
world; San ana i. and say ye, Amen | na Kvoi .irw traary nya nstn nSenn nx ian pa Congregation. nnoKQn ipoa yt^in DB* Amen Accept (iH
ytnntr
ra Da
<
in
mercy and
in
favor
.ye^intaro
ion ipj?n K
Sa inx//
:
nrr
"
ijnjx?2i<
;
nn-max
our prayer.
nK
^BIN
j
nf ern
D
rai
oa
ia
San ana
May
be accepted
Sp
n"wa
H3^
nn-i>nxi
n /-iS qoina win nsm rScnn cipo ipy nSin xSi jia may ana S niatio naa x mSenn ^a rjioS
121
rfrsn
EV ^rn noiS
*n
s-:n .in:o
aa
And
righteousness
salvation.
n:tro N B jna
B"V2
T
"n
jnaom .c^o^n ? rr.^enn VSDS cj tno n?n jnaorn naure (.* o*tan) nnaonx nea amoto id ? ctrt TnS IV.-SP (rr^p EP) n DP nx nSn /cniB2
1
This
is
tton of those
HTi
\
~\
..vm a n n-
mpo .myi
say:
nos ?p x nva
On Sunday
This
is
him,
those
Day
who enquire
of
Q^-|
for
God
7.
the First
Day
in the
Week,
;i3t^3
|ii*
Xl DV
H
ITl
on which
the Levltes used to say
in the
Holy Temple
your heads,
.T3B
1.
Sni
"IH*?
And
be lifted up,
Of David,
Psalm.
ye ancient gates,
To
And
the
8.
let
come
in
?
King
is
of glory
Who
nr
of glory
?
the
King
For he
it
J
The Lord,
strong and mighty,
hath founded
upon
And upon
jnQ T T
:
the
seas, rivers
it.
the
in
he hath established
3.
war.
Lift up, ye gates,
Who may
ascend
your heads,
into the
mountain of
the Lord,
And
lift
them up,
stand
ye ancient doors,
And
the
10.
let
come
in
He
that
is
clean of
King
of glory.
5
T -
Who
King
is,
then,
?
Who
hath not
"lifted
up
the
of glory
to falsehood
The Lord
of hosts, of glory.
his soul,
He
is
the
King
And hath
to deceit.
5.
not sworn
SKI.AH.
He
shall receive a
rO""Q
1)
Or. floods.
desire
upon
vanity.
3)
According to
translated
MY.
4) Or, deceitfully.
5) Or, this.
120
The Lord
for ever
will reign
when thou
all
wilt turn
and ever.
said
:
snyj
*
And
it
is
unto thee the wicked of the earth. Let there recognize and
"^^
know
And
over
King
all
rvm
the earth;
in that
day
Lord be One,
0*1*
every knee,
shall the
and
his
name One.
Before thee,
they shall
O Lord
tongue.
our God,
bow and
fall;
Be not afraid
of sudden fear.
and
to thy glorious
name
when
it
cometh.
Dto
shall be
and
for
it
with us
God.
I
and ever;
And even
to old age
am
he,
Kin
^K
njp. nin
for the
kingdom
-1371
is thine,
have made,
I
I
and
and
deliver.
to all eternity
"fj^^
and
yea,
will bear;
will carry,
7[l7Pr
As
The following Kaddish
Is
it is
written in thy
Law
said by a
eleven months after the death of his parents, or on the Anniversary of their death.
first
See translation
p. 117.
n-wyi)
I
^S r
^ni
;oi^
N^n Nc?^
n;
T T
-:
"t
."n
BDff(6
nny(5
.rrD^^tra
(4
/a VTP-OT
(3
..va
j,*
(i
123
In darkness
That
this
God
OVftN HT
...
"Eio
Shaken are
all the
6. I
our God
foundations of
the earth.
*
:
^HN VIT
"HDIO
for ever
and ever,
said
He
ye,
will lead us
Gods are
unto death.
On Tuesday say
This
is
And
Most High
are all of you.
7.
the Third
ovn ? DV
i
Nevertheless
on which
the Levites used to say
in the
like
men you
like
shall die,
vn
And
one of the
princes
fall.
1.
Holy Temple
.2 B
D ?ni
ye shall
8.
A Psalm
of Asaph.
Arise,
God,
God standeth
psvi VIT T
1
God;
the nations.
he judgeth.
:
On Wednesday say
This
is
2.
How
Day
Day in the Week,
<
iy
the Fourth
<(
:n DV
will ye
on which
the Levites used to say
in
And
vn
will ye 4 respect?
3.
5
wicked SHLAH.
:rf?D
the Temple
1.
O God
Judge
poor and
the
lhe
O God
O Lord!
orphan;
of vengeance,
!
shine forth
2.
Lift up thyself,
Rescue
poor and
the
the
needy;
Render a reward
unto
3.
the
proud.
How
long
They know
not,
O
Lord,
8) Or,
1) Or,
For.
2)
fatherless.
6) Or, Arise..
rfrsn
On MondaySfeay:
This
is
Day
DV
Thou breakest
the ships of Tarshish.
9.
on which
the Levites used to say
in the
vn
.H
As we have
Holy Temple
heard,
Psalm
xlviii.
so have
we seen
1.
Song: a Psalm
In the city
of the
Lord of hosts,
our God;
it
Great
l
is
the Lord,
in the city of
TV?
T;
and
he
is
greatly praised,
May God
establish
:rf?D
in his
3.
2
holy mountain.
fair situation,
in
We
Of
the joy
of the whole earth
Is
fcrttw
mount
Zion,
in
God,
So
is
thy praise
*
I^D -il*
The City
of the great King.
Of righteousness
is full
TnifY
"in
4.
God
12.
Let
mount Zion be
glad,
ra
in her palaces
Let rejoice
the daughters of Judah,
known as a
5.
stronghold.
For,
lo,
themselves,
Compass ye Zion,
They passed 3 by
to
gether.
rnp^rn
6.
They
beheld,
T
1"
14
to her
5
bulwark,
Trembling
That ye may
1)
part.
5) Or,
away.
4) Or,
Mark ye
well h-r
ram
125
trti
t2pi^
^^
3--:ft
V7U
124
How
long
IV
Happy
is
the
man
Tp
They
prate,
whom
And
They *speak
all
5.
of
them
selves,
workers of iniquity.
people,
To
Thy
Lord,
they crush,
And
6.
wicked
The
widow and
ike
stranger
a pit.
14.
they slay,
For
off
And
7.
And
And
his inheritance
of Jacob.
21
Consider,
"jy
shall
judgment return;
ye brutish
among
And
And
the people,
ye fools,
will ye be wise
?
when
16.
Who
will rise
up for
me
^
,
9.
He
that planteth
against evil-doers?
the
D^JT]!?
"~
"
ear,
?
Who
will stand
up for
me
*
^ ^^VV
1
against workers of
iniquity 17. Unless the Lord
?
]^
^V)
He that formeth
shall he not see
10.
the
eye,
had been
4
my
my
help,
He
man
m>
18.
Whensoever
foot
said:
I
^^ T
l~
^^
j-|ftft
knowledge.
11. The Lord knoweth H-
"My
slippeth",
ih^
yjji
i"
MN
i:
1 )
Or. boast.
2) Or,
consider, understand.
3) Or, instructeth.
4) Or,
land of silence.
127
all
rfesn
my
life,
Enjp
From
^
Psalm
xxvii.
To behold
the pleasantness of the
s
Lord,
and
5.
the beginning of the month of Elul until the ninth day of Tabarnacles, the following Psalm is said in the Morning and Evening Services.
:tt?vi?
1.
.5*3
D SlD
A Psalm
of David.
is
THS
in his pavilion
in
130
The Lord
and
my
light
He
me
"
in the
hiding place of
his 6 tent;
ro?
The Lord
Upon
a rock
lift
of
I
my
life;
riro
he will
6.
me
of
2.
whom
When
shall
thtre
And now
-?
shall
my
head be
lifted
against
me
up
above
**
flesh,
my
enemies
evil-doers
to eat
up
my
And
will sacrifice
6
Evtn
my
oppressors
in his
tent
7
and
joy;
my
enemies,
sacrifices of
I
nyrin TOT
they stumbled
will sing,
I
and
3.
fell.
there
and
7.
Though
arise
Hear,
I
against
me
<*y
Lord,
my
voice,
an host,
when
call;
My
me,
And
fear;
be gracious unto
Though
war,
there
arise
against
me
be
confident.
"Seek
thou
my pre
sence";
One
thing
have
asked
Thy
will
"presence,
Lord,
of the Lord,
seek.
that will
pray
dwell
for;
Hide not
iron
That
in the
may
thy face
1)
5) Or,
Or, in this. 2) Or, seek after. 3) Or, beauty. 4) Or, greet him early in, etc. ; or, consider his temple. covert; shelter. 6) Or, tabernacle. 7) Or, shouting; or, trumpet sound. 8) Or, face.
rfrsn
126
them go
Where
heard a lan
not:
in the stubborness
of their heart,
that
his shoulder,
in their
14.
own
counsels.
His hands
that
my
people
to
would hearken
That Israel
me,
8.
"In
and
would walk in
my ways.
\
~)
answered thee
131*62
12
thunder;
I
proved thee
And
I
at the waters of
Meribah.
9.
^
people,
16.
The haters
of the
Hear,
I
O my
and
will
*warn thee;
mO
{,
if
10.
Israel,
He would
5
feed
him
with the
fat of wheat;
And
down
to a foreign god.
:
would
satisfy
thee."
On Friday say
11. I
am
Who
See translation on p .....
Kgypt;
will
fill
it.
But
my
is^
n^p
r
I
rtinj T
:
^&: T
:
t:
^ nhn: T
:
:
to
my
voice,
,D^3n D^O i~
:;;
nfrb
^^I i T
:
And nhn: T
Israel
DUDS
1) Or. testify
against thee.
2) Or,
worship.
3) Heb.,
him.
4) Or, yield
lie.
5) Or, finest
wheat.
129
He
thtit
A man
the beasts
| I
means redeem
can by no
his
iTlS
,
ns n
<
ntonSs
to
brother,
perish.
14.
is
God
DYfttf?
And
them
DITS
:nfc
15.
And
Lake sheep
3
for ever.
10.
they are
laid in the
grave,
for ever
And
the
shepherd;
Shall he never see
the grave
?
upright
the morning;
their
5
*in
11. Verily,
he seeth
die,
And
form
in
Dtt
that
wise
men
shall be
6
consumed
the
Together
the
fool
and
the
brutish
16.
perish,
will
my
soul
TO
their wealth.
12.
21
their houses
for ever,
Their dwellings
for generation
When
the
18.
10
there
increaseth
and
generation,
glory of his house.
dieth
They
(by)
their
own names
he taketh anything
There will not
upon lands.
13.
2 :
go down
after
away;
Verily,
man
down;
in
him
splendor
his honor.
Stb?
lieth not
1 As if the reading were or. Their inward thought is that their houses shall continue for ever They Call lands after their own names. 2) Or, abideth not in glory; or, being in honor abideth not. 8) Or, ap pointed to the nether-world. 4 )Or, when the morning cometh. 5) Or, strength. 6) Or, there be no habitation for it. 7) Heb., to it. 8) Heb., hand. 9) Or, Be not thou afraid. X)) Or, wealth. 11) Or, himself.
)
D12,"
128
Mour
131
>
rfrsn
Law
rrrinn
to^
him alone
is
and
there
will not be
right to pray,
another law
aryn
tot?
is
right to pray.
I
VI.
believe
X.
believe
knows
every deed
of the children of men,
VII.
believe
and
as
it
all their
is said,
thoughts,
peace
unto him.
He forms
s
was
true,
nn n
rrn
he gives heed
to all their deeds.
XI.
believe
preceded him
followed him.
believe
to
which
a
is
now 2 found
in our hands,
and punishes
his
commandments,
is the
same that
was given
to
commandments.
believe
XII.
peace
unto him.
IX.
our possession.
believe
8)
Heb., together.
4)
130
believe
ras*E ~
I
MN
r
19.
~:
Though while he
^^^,,
>s
t3
n^DN3 v
v:
trriantf
And men
praise thee,
when thou
20.
5
doest well
to thyself.
*
*<*
\r
he
is
a Unity,
there is
He
shall
go
and
like
no unity
nrrr
unto him
JlJ
in
any manner,
21.
and he alone
is
Man
that is
in splendor,
not,
our God,
and understandeth
who was,
is,
rrn IT
mh
V
that perish.
and
III.
will be.
I
nrn
.w
believe
w nmcn
Sri
.p
n piB
trm
tot? 7
not a body,
*to
and
4
iftn
I.
THIRTEEN PRINCIPLES OF
.mpy
believe
itrj;
THE FAIEH.
believe
he
is
the Creator
and Guide
of all created things,
he
is
the
is
first
fiefon
last.
and he
V.
the
I believe
and
all
3
will
make
things.
5) Or,
Heb., and him can uot reach those accidents that reach the body.
thou
nn:D
t
:
nij
nil
to?
^s e?i
4
D^y
to
"TO,
n to
DTON r T
:
1
>
inya
on nN ? v v
1
irvti
i
nr.Ni T :
D1
n^nn
"n
W?
.
yaipei
^pr
j:
n-
nryiSu:
J
^
;[J37?8
t
to?
Torn
V^TI to?
;;
p ns
]l^n
DV
SQ to?
^qw to
iehp T
:
I
n-";:
-ig-iitfa
D^VI
to
nry]
nn^b\s TP^*??^
^ ^ l^
*
D% tf:n
D^r ntr^ T T
to T
:
TQ*I T
I
^
1
nny& T *
IT TI.SJ i T
I
^niwvff -: n
i-
otny njn T T
.
non
:
The Reader says llalf-Kaddish (trnp sn). wliich see here below the rule, but on a fast-day J, 1D32 TPi jnwn, p. 108 is continued, and ?rvi (Ex 82, 11) read in the Scroll of the Law.
"^n|
DISH ^J ? y^in ?
1
2^
nan:
O:
Cong.
&
Reader
mrj? H3iDr.
p. 117.
Reader
See translation,
T T
na to T
:
p
I
rr-inr
in the coming- of the
Messiah,
and
to all eternity.
Dtnu
and although he
tarry,
:
nr
I
oy.
hope,
hope,
Lord
Lord,
him
every day
!
O Lord,
for thy salvation
I
believe
hope*
*^"p?|H
will be
hope,
O Lord
Lord,
hope,
when
!
it
O Lord,
for thy redemption
I
!
hope
1)
Heb., with
all this.
2) I. e., please.
the
remembrance
of him.
nmp
nfrten o^ts
^r
I"
T:
iv T
^rvnrf
SP-P
;:
nrw
^
:
in
:
;:
nn
"rpis
^s?
?
no/
nn
ntefe
nto
iir
I
IUDD iv
;;
-lorn -T
nn TIT
nn
^ nn T T:
1
^
i:
till
after the
mnp
:
wi
prn ITT
nn TIT
rnjpn
When
Hlt^y n^CK^ on
rule.
N
syn
^}
mnp
nnn
before
^01$
,1^
S below the
T:
1
?.!?
A
^
:v
below the
rule,
^n
I-T:
may
be said here.
pnxn vivI
^n
*:
^
*
"3
nr.
DTOttn %fr
rf?
D
in winter say
before
the
Q:
nnnp
name
of the sick
is
inserted here.
("1/1117
fi;
the 5th of December (22nd of November according to the Old Calendar) Passover "lOOl V.: jm is to be said instead of ro~\2 jm.
1)
From
till
the
first
day of
AFTERNOON SERVICE.
nrao
?e
74.
134
np Tl:
:
^
/
r:
Dtr
.
nnsn T
"ns& -
nn
From
n:trn
trm
till
after lies
Days
ono
tola
will
DTO
nn T rrro
ring
From
When
the Reader repeats (p ETt say here (trip:) ntmp which will be found here below the rule.
mm)
rum PK1 till after -nea D (during the Ten Days of Penitence) say here D"m U13T, which will be found here below the rule.
,
pi
I:
"
i:
nn T -
nn trnp T IT
nv ^Wrr
I
i
nns to T
:
n?
mi."!
718
:
Dii;
nn
an
.
till
aft^r the
Day of Atonement
yin?
n T-nci
nng
^s*"o
n^ni?
tan
nyn
instead of
to be said from Musaf of HIS" 3OB till the Afternoon Service of the first day of Passover.
3 trO
is
nnn
"nsp
nr?
13137
is
on
T
:
tlTina
:
pun
I
vrr T
to T
X^
T:
11C 3
Cong.
& Reader
Reader.
J
Reader
srai T
:
I"
.D
^"T5r
:
Cong.A Reader
:
1103
s
is
to be said
from
tSCT!
tTKl
till
after
nj^n
inj nn ?
.eri
)i
im
^^K
"IT!^
Dtt
11E3
nn
instead of
nnx
n^; lar
When
oqnn 2
mCT
-
the Reader repeats the rt3iCP. following ntrnp is said after BTl
the
i$
"?
nyj
Djy? eoj
nj
Con
&
Reader
will
be
T
Cong.
.S
3 x/ 7 C 131
(1
nmo
TIDJO
ki
-inna
.nnrn
nzna jwafe.
On Fast Days
will
the Congregation say here M}% which be found here below the rule.
pri
^ rab
nr,
-I-..
iri.Dm T T
Qi
.
iti
r
j
r
mo H
:
nnw 3
D^DOC* n -ip
uiw
T]V n
nnte
si)
ir
nn
1
:
n;n
T:
TT
nri in ? rrnsyn n
4
ntfni
^
O
sDi
;:
cnip
rima IT:
On New Moon and
Festivals say here K12
rule.
^apn
I
rn IT-
D"nSn
v:
Kin
T:
C^"!
Mlj?*?
n^"
nma _,.
on*?
...
Tiiiavxr I.. T v v
:
onp vl,
^:s iron
rrn
,
^n
as
it is
said
- V.V V
And
will be to her,
nn
a wall of
fire
:npw ni^ T T ny
1
a
:
round about,
JTO^tr HDK 3, but the Rea der in repeating HlB*; nr.atr concludes n HflN 1112.
k
be in the midst
of her.
*
O
Lord,
>
T:
Festivals
irry
nxii
.
,..
}>efore
.ni3
.
.ymv nn
..
.
"3
rnins -;
,..
rti^n ...
|
,..
DV
]fin
\x
111
nip
nmo
D^pqn?
ITJ
136
,-nnp
*?
.
onn
"-
nn
At the Afternoon Service of the 9th of Ab, add here DH3, which will be found here below the rule.
her up,
In the Afternoon Service of the 9th day of Ab. say an: after rwin.
D^rn
Comfort,
and worshippers of
strange gods possessed
her,
O
f
.
and the
that
is
city
mourning,
and
laid waste,
and despised,
Most High.
Pi?
13
and desolate
that
is
Therefore
mourning
and Jerusalem
giveth forth her voice:
and
laid
waste
of her dwellings,
My My
heart,
my
heart
!
and despised
without her glory,
bowels,
my
bowels
and desolate
without inhabitants;
For thou,
with
fire
Ivord,
and she
sitteth
barren
woman
;
and with
1)
fire
Or, devoured.
139
.hfah
nmo
nf?sn
Abundant peace
upon
Israel thy people
From
for ever
Ham
tfKT till aftemsr cv (during the Ten Days of Penitence) say here 21f131. which see below.
D"nn
Pl
to
tyj
unyitr;
;;
sn
nD|
^-i|
:
and may
it
be
good
nn
n*
in thy eyes
to bless
Wlien the Reader repeats (^"irn m?n) mtTJ,* on a Fast Day he says hereiy-nSK, which will
be found below the rule.
and
in all hours
B*.
rule, instead of
instead of
ny
2 ns 1
nn? T
DI
T T
:
-n T ~:
n VI
On a Fast-Day say
B*
instead of 21
rj
nw
]n
ranj
.
iniw
VIVT
From
HJSrn IPKI
till
after Y.E3
DT
(during the
Ten
non
mln
When
KJ
l^l.
n v:n ? ai
the Reader repeats (^ B n Dltn) on a Fast-Day he says 13TPX after
mB">
and then
.h^rb
nm& rtan
138
?
:
naa
j;
wry F*
nrmm
* iv v:
v:
n Tqpn
.
nn
:
"-jris
TO
3
.
ito tf
aten
*ft>
on
When
npin
the Reader says D liC/ the Congregation say P211 Q V.O which see below the rule.
.^noq ran
cnnprn.
here n Dan
fgqn
-
S>
which
nnpnn IIVT
:
-130:1 :
I
the following
is
said after
v T
non^i
jn-rn -
IM -- onn D^^
-
On New Moon
ill
say:
DV3
:
On Chanukah
say here irvnno Ti 2, and on Purim say 3~1I3 O 2, which see on p. Io9
On Passover say
.in
On Tabernacles say:
"15731
D V:D ?
i::
nnni
"3
y
the Reader says
-]S
:i~
onn^ ran T T T T
.
I
I
n"2
onto: nnorj T T
:
i-
oni^p: T T
I;
nv
13H3K
.D
p^x T? D^ni
.To Tly
onlnip
T?
^ to ^rfrN f irniDN ,nb T T T v:
inj
4
on
vftw ir
i"
trln
^
nnj
v:
i:nvv
.nn
ni s n
n^s
n? ^5
nx nnai v
-:
:
iwj ]?
.
D
:
*a
IIVT
n n
irrt-^-i
i-
^np
rvhvrqi rfn:
ip^ni
aa^j ^Ifsy^.^i^n
rtfe^iftn
41
nn:E rfeen
nn
oy
nns v
T
"
i:
onn
Psalm
vi.
.1
D Ern ~ ~
D^n
oy
jrvp ? niGHp
IT
:
\l;
D G^tto T
:
tr^on :
:
.CTijqn? D gnpi
nriy }^
.Dpq n? npn?
T
T:
-:
npon
nrw
-
? ,nt?yi no ina
? 2
:
nyr r rr
^
Ir
^nom T
I
iv
-:-
3 -:-
.wy
r-f
^
i:
Ten M
I
:nan TI-
DD
T
iri~
s
to
"&n
.yfe
to
^g
:
site?
:
i|ri
^
4
^[^qn
3*1
ra ^ypb
to 1
itr
K^
n
IV.*
; 1BD1 ~
..
.
,...-.
"xni
TOB TIM 1^ v
i,
.
"ins
is
is
said
im
xnn^ch snnns to T T T T T
:
p
I
(
l
v.
!
T r
"?
!)
HQG
T T v:v
o?o
ton
T^P-?
^031
to
innv
|ox -nptn
*y^.
^71^: to
11
wn vonp?
: :
oW
^yi
(5
^
ntr>
^
T
jp T *n6Ni .^n^ to
I
w^v.D
r- T
k
/3
pipnn
(6
-^op uv
/n
,t3 j?
DB* (4
a 3
,j
^nB
(3
,n*a
n^nn
(2
.2^
/sa
140
nrup
From n:BT!
tftO
till
Ten
When praying with a congregation of not less then ten men, the Reader repeats the mtr" njiatP aloud (p"B*n m*n), beginning with TI nfiN 1112 .rm2K :r?o wnSK, P .134 to ^tni? iay nx -paon D t^Pa, p. .140 but inEB* n the Reader says in an undertone.
Praised
art
thou,O
L,ord,
^
i:
pjpj
T
who
blesseth
RULES REGARDING
On
following days
with peace
TPI
"IQ
The Reader, in repeating the mtry naiQB* reads only Between n3trn C*KT and 1153 DV and on every up to Dl^C -, and in 1ONM 1, p. .140 is then continued. 90 is said here. on 132N liD^ID p. fast-day
in
"iON
is
not said: on
New
T
:
Moon, Chanukah, the 15th of Shebat, the two days of Purim (the 14th and 15th of Adar), and, in a leap year, also on the 14th and 15th of Adar Rishon (Purim Katon), the whole month of Nisan, the 33rd day of Counting the Omer, from the first day of Sivan until the second day after Pentecost, the 9th and 15th of Ab. Ill "1QX^ is also omitted in the Af ternoon Service of the day before any of the above mentioned days *i!3K^ is also not said on the day before New Year, and from the day before the Day of Atonement until the second day after Tabernacles.
.
mo
T
":
nn
xE
"in
nnnp nyi
,
"in
in
"IOK
is
also
omitted
when
there
is
present, at the time that the prayers are offered, a man in the first week after his marriage, or one whose son is to be circumcised on that day, or
p?
ViT
:
^rnin
the one performing the act of circumcision (Mohel), or the Sandek of the Berith Milah. (if the circumcision has not yet taken place). It is also not said in the house of a mourner during the first week of mourning; but when the mourner prays in the synagogue, he only omits the said prayer, but not the congregation. When in IOX 1 is not said, the Reader says Full-Kaddish, p. .117 immediately after repeating the
^323
^"P!
Make
3 steps
tnn voiip?
See translation on
p. 103.
.ram T
-:
D :n
"
T:
TS
:
anpan T!:
v T
From
?in>
EVENING SERVICE FOR WEEK-DAYS AND FOR THE TERMINA TION OF THE SABBATH.
Blessed
art
thou,
Lord
And
our God,
forgiveth sin
King
of the universe,
his
P? n$
f
who by
3
word
Many
and
bringeth on evenings,
a V?^
UlfiN
with wisdom
he
up
openeth
the
gates
of heaven,
nnis
all his
wrath.
;
Lord, save
changeth
*times,
day when we
call.
IJtOD :l
"
and altereth
the
5
seasons,
While the Reader says 1312 the Congregation say in an undertone rnnM TttfP, which see below.
and arrangeth
the stars
in their in the
7
The Reader:
watches
sky,
who
will.
is
ever-blessed.
The Reader and Congregation
:
according to his
He createth
day and night
he
8
;
Kite
:;
TV
who
is
blessed
rolleth
away
light
for ever
and
ever.
3!3lS
"rizo
:
I^
While the Reader says 1 312 the Congregation say in an undertone n2flttM 112DV
l
Dtf irna
"
:ri;>nni
rima
TT
:
:>s^y
iNrm mneh
"n
nnyo T
nin
VT
<&
iyi
jD
.(u
0*201) noijr
4) Or, seasons.
^ o Sin
(i
5) Or, times.
orbits; or,
due courses.
7)
removeth
light,
.Tin? nn:p
See translation
p. 119.
142
^y
nn ?
1
r to
WTJ
rra?
jng
1?
1
^?h
?
*
to
"to
ttfry tf?ef
?fl
^0
to
^s
fT
*
:
v T
li-
tny
ns Dto nnnp
f
@n
nyj
D^
T
:
? ^ftpn ny n to T T
totjn
^ly^
i:
(
N^n
-.-IT
viv
v:v:
T,
xinn
s
,
frn Di s n
np^
innin? ainaa
okna tns
:x
njfp;
nyi
*?
1:2^
Dip;
niia
\rhe following
Kaddish
is
said by a
mourner during
tlie first
17.
n-a
TII :
ton
v.n3-i
P Dr
Mourner
N*D i
p
I
^n T -
o T T
to
n
:
n
:
.nl
to
45
nnnn ^3
:
:
nr*
>y
Di
v T
orntrjpin
jrn
09 c^n nry
nrtf?
uo:i
vni
or ? v T
mm IT;
:
n^s niup ^
:
to n v orron T v -
Deut.
xi. 13
21.
.N2
.V K
mnn
jft
r;6^n
: :
ybt? * 1
c^
.Tm TT
:
m
:
TriMD T
nrvi^
;;
nnv iny? 05
-nn^ s&y v r r:
:
1
ID
Tinx"
IIVT
^gh^m ^:n
I
II-.-T
IT
- T
Truth
ad
faithfulness
is all this,
mm
with us
:
;>
on ?
1
and
it
is
established
-\- T
that he
is
nD^i
the Lord our God,
n^2; nx ]nn
:D^ V
T
in:
I
"
-i&
i:
V ~:
n^bn T
n
:
and
3
there
is
none besides
him,
vi-
- T
and we are
:
on T
<^
I
~ Dmtfpi.D3 v
:
I:
"Israel
his people.
n^Ty v
nbtato^ T
:
vm
T
:
n^ !^ v v
:
*He delivereth us
n:rj?
nx
or
king-s:
TO
75i
^ir.^a
he
is
our king,
us
who redeemeth
from the grasp
of tyrants.
7
//e
w the God,
exacts punishment
Dent. xv.
3t
i
.
.cn ? nn ?
1
who
.K
ri
i"j
for us
ns
jnbs^ nrrj ^N
2)
Or,
3) Or,
and we,
Israel,
whom he
4)
Or, It
is
he
who delirereth
us; or,
6)
Heb., palm.
7) Or, it
God.,
.rQK>
"Kvto^
tfrprriny r^pn
144
we
will
Halk
PPfc*JJ
^n
I
":E
of thy statutes,
and darkness
from before light
;
and we
in the
will rejoice
.TiN
words of thy
thy
and
Law
-]j
and
in
command
;
for ever
and
he
divideth
DH
between day
and
(between)
night,
Hosts"
our days,
will
"The
Lord of
and on them we
day
arid night.
meditate
nn: v: v
D.-QI
v T
is
his
name.
:to
"D
The living
And
thy love
Dfi
*
^N
continually
shall reign over us
TCP
Blessed
art
thou,
O Lord,
M
J-rr>
for ever
-
and ever.
thou,
who
loveth
Blessed
art
O Lord,
who bringeth on
evenings.
With everlasting love
JQKJ -^tt ^K
is
said only
when praying
alone.
:|BKj T v:v
Deut.
vi. 4.
TjS v V|
.
J fS
n
i
nnai
v
T:
IT
TV
:T;I D7IV7
Deut,
vi. 5
A Law
statutes
and command
ments,
nnin
and ordinances
9
vm
T
Therefore,
1?
D?n TOE
TJ.S
when we
down,
rise up,,
and when we
1) Or,
discourse
meditate on.
2) Or,
prolongation.
ici hinh
for ever and
ever."
us,
And
it
is
said,
deli
wings
vered
conceal us;
for God,
ms
and he hath redeemed him from the hand of him that was stronger than
he.
God
and a King,
nnw
and guard
our going out and our
Cause us
to lie
down,
O Lord
in
Drt>
our God,
coming
to life
and
to peace
in peace,
from
this time
and
raise us up,
O
O
Lord,
*:
our King,
to life;
njto nxy?
pDcnnnntoyi.o
KO^ni
7113
:S
Ti
from before
n aiya
i
thee,
D pirca
,*IT
J>"aai
/D
ai ?
B"ipi
u ay
nSen
niotr) r.nsTM
ny |ni
%
DB>
vv
23*,
I
name;
-N
n aiyi SSenarr na
nai
(a
"n
.tr
.Soy
niaia q -nS
D p
INT nma and remove from us noaan n aa trrea Kaio) ana the enemy, n rSnnatr CIM rn nS pestilence, and sword,
ipi jana N?
a-nsi
istra
a npccn in HTI ana HT jyai .nprrn ^pn wS my-p ar and remove the adver / tri ntra o _ca K anni jw^ Kanoa sary TI ana o^naon Sya _. _ .from before us K IQtf IITJIP DIB O vSSsn nScn H* naiy
]
"i
CE
k
cpi a y n spi y K n .a-i2)B" p irw^ir niaian mro n atrn na-ian **n o rvorw(8 .nianan rca wtn-pn B y U ^j* onsi ninn ? n^nia a vi natr:: /n K ap n^nn B y
4
(4
146
pursuers
Drrsrrh
nx
and
their
enemies
enemies of
ntoinn? who
and
his children
saw
beyond research,
and wonders
vrirn
his might,
without number;
who
"holdeth
our soul
i
Dfrn
And
8
his
kingdom
in life,
with pleasure
]nj
|
our foot;
to
113 "Tien
sang
to thee a
song
of our enemies,
and they
said, all of
above
all
those that
them,
hated us;
is
like thee
roba
miracles
among
the gods,
O Lord?
ninix
Who
is like
thee
and wonders
glorified in holiness,
TIM
.nVin
fearful in praises,
who smote
all
Ham
on
nen
to
doing wonders?
the first-born of
Thy kingdom
thy children beheld,
os thnn didst divide the
Egypt,
sea
before Moses;
"This
is
my God
:
nr
to everlasting freedom;
they exclaimed,
who made
his children
pass
Red Sea,
"nta
]"2
vts
mcB-(4
3 n-p o^nn s r (3 .inv pr: n:i .0 DJ 7) Or, pliiced. or appointed. 8) Or, willingly, .n
.T
mm mNRDn
-11-02 (2
/>
B SVK
(1
8"
HT plOB2 (5
WEEK BAYS.
.natr T
rvany -
who
is
in heaven,
Lord,
dom
continually,
.T9
ever.
and shall give honor to thy name. For thou art great and doest wonders;
thou art God,
and
thou alone.
May
and 5 ? nstri
we
to generation
and ge
neration
Thl
"lil*?
when
"Thy
it
we
:
God
The Lord
is
King,
Blessed be the Lord by day; blessed be the Lord by night; blessed be the Lord
King
when we He down;
blessed be the Lord
and ever.
when we
rise up.
upip?
and
to everlasting
for
we have no king
whose hand
is
but thee.
Blessed art thou,
thing-,
and the
of all
spirit
flesh.
human
hand
Into thy
1
over us
for ever
commit
my
spirit,
.Tin
and ever,
all his
nyi
and over
works.
Lord,
God
of truth.
The Reader says Half-Kaddish (trnp xm. which see on p. 107 below the rule.
D Kanai Ken Y.tnoa Ksaa irr c aonn noij (6 ."rrcs^ npi ny
rv
fc
Our God
c Snn(4
vnnn(5
.*i
/ir
.r o y cts 21^2
D^i pNJin^cy n
k
(2
son?
j,
c Q Snn (i M -3 rSnn
x? N JO JJ,M nmcon nnoai N strin n^itrnsn iien Drmi:: .noo^ Kn mama ta 2 -02 pa* SJ DI
nncas inp
148
nnatw n
<S
yn
.napnn n roa
|KB>
nrcr ^tno
:co inw
name,
11
*:
DVD?
because
to
it
hath pleased
the Lord
make you
D^T
QTJ^
QT,J-f * T
^
8
And when
they
fell
all
the people
saw
S^j
T
^l**) ~~
:
fWn
P
TH^
#
it,
i:
r^
i
:
^S"!
rT
is
the God,
God."
Jehovah
is
the
God
God,
of Israel,
..-,..
..
...
And
nlKt CJ
nt^L*
T:
he alone
blessed be
VIT T
day
And
shall the
Lord be ONE,
name
DC?
and
his
name ONE.
Ti^Dn
I*
i
10
^*>
and
let
be
filled
upon
us,
^J
* * Tj
whith his
glory
according as we have
Save
us,
"
T 5
O Lord
our God,
<~"
Lord be
for ever
let
;
and g-ather us
thanks
holy name,
in his works.
Lord be
blessed
to giory
in thy praise.
from
12
All nations
and for
For
evermore.
whom
shall
K
come
.
abandon
V
(T
S.V p DITvG
.
.N
?Tpcr(5
k
.r:
2 V DB* (4
.rprjrce*(8
.ira
n"?p
cr
..vj .c
c c
-rn
(i
18)
Bi fiB(12
.ror
or, the
Lord.
151
EVEN
X( i
^ nrw ^n|
2
I"
131
rp
"IBS!
ri
nx-n
]JT|
;:
nrs.
Tn|
^^s?
nip
SO
{HI)
in
winter say
."O^S
ro^n
?
*
nr,K
^r.2
pisr
^y?
"-nia
IT
nyni nrg
.
wnno
A
From New Year say BBtron l^^n
Atonement
below the
till
rule,
may be
said here.
after the
Day
of
instead of
BBB Ql
!7|lprn
nrs
:
commence
]jin
j;
nyjn
nr
the days
Then continue
that
to
are
coming
meet us
peace
,
may
be said
in
withheld
from
all sin
TOjn
the
and cleansed
is
name
of the sick
inserted here.
from
all iniquity,
and attached
1)
From
Passover, 1E01 V-
the 5th of December (22nd of November according to the Old Calendar) ]m is to be said instead of H312 jm. 2) Or, approach us.
till
the
first
day of
natr
^io^i
150
Tr
From
nr;?n
"jpeip
^N
n:m
Days
(during the Ten U, which will be found here below the rule.
rxi
till
after YE2-
0V
thnan T
Nn T
*
npr
I
;~
DTID
rrivirf? -.
:
nn - pwi T v:v
r
I
jD nsn rrnp
;;
nn
"55^ntiK
nn
]yp
iin.^
1
:n$q|
;;
iy
0.7:3 ^
nn
(:
From
ijSan
till
jrhgn
n:trn trKl till after iica DV (during the Ten Days of Penitence) say here D M 1313T, which will be found here below the rule.
after the
Day
of Atonement
irii?
jT^Sn instead of
trhpn SXH.
112:
At the conclusion of Sabbath (n2B* KSiQi, or of a Festival (2112 DV itWQ). as well as at the conclu sion of the first two days of Passover and of
Tabernacles, say here isn22 in HDN, which see here below the rule.
Pn^n 2 tTO is to be said from Musaf of D iSy U CC* till the Afternoon Service of the first day of Passover.
:
Dn
T-iiei
nnn
^o
nr? nyn
jiow
4
05591. oniog
from mCT! B*N1
"|^O.
:o
perform
:
,312 1 is to be said
till
after
T,E2
!..
on*
D
11C2
is
to be said
DV (during
the
Ten Days
.
between Israel
and the peoples,
between the seventh day
^
i:n33in firm is to be said at the conclusion of Sabbath (fl^tr N21DJ or of a Festival (21D DV KX10), as well as at the conclusion of the first two days of Passover and of Tabernacles.
Thou
hast favored us
T
- - :
and the
six
Mays
of labor.
a) Or,
HVT
working days.
53
T -
tp
rrrnpfn
t>yi
wtof ^53.^3
a
iagy
f
EV tof
toStf Trvi T v
:
vlv
ny
ff
ito
tf?
When
"
tlio
ran
13211
&ft>
Reader says C ~1D, the Congregation say nmo, which see below tlie rule.
Oti
C DiH
^>>,
which
rf-ft
ft^in
nr,N
E?
Doiir,*)
:
:
Tisrp - T
I
Dr TS
..
t>yi
.nwtfnn ^5
and on Purim
p. 164.
-^n
pqn^
non^i
:nn
e3 on
here inTin i Ti
2,
2.
On New .Yoonsay:
DV2
:
On Chanukah say
TI
on Passover say:
say tains D
which see on
On Tabernacles
say:
nofo
12
T
:
irrfrw
;;
FT
15731 Dnii
"3
D
,
12
wy^inj
,
ro i:? ?
Din laanj
wry ^^K
IT
"]^
^^
I
VIV
When
rnorj T :- T
o-iayi?
T T
the Reader says i:H3K DmO. the Congrega tion say the following. :
n^
,
onto
onlnr
T T
v:
nunirn
ntonji
f
^injpn
"Than
^-i?
iKj ]?
jrrfcrnn T
.K n:
said after
ap
twte^i
HnS iva-ty
n*?sn
:Dt?vv
rnnzp
rgia
nin
DH-I
^?y
i-ia
:
TH ngs onn
:
nx
nn
nvn to
nyitf
ngtr
ring
"-i
topi
?
"a
i:^y
!
urban
r
:
:
pn^n vi v
\
nn
pyi
:
onnsto v
:
ri
yW
nnw
i?
:
ns mtoyn T *:T v
ntrni T
:
Dnrai
T T
:
rn
:~
m
:
ony T
"-
na ^
|:
I
nni aiipa T IT
:
Festivals say here N121 r6; which see below the rule.
%
,
nn
rnnp
jratrc
mi
I
n -
^^
T
:
yairoi r
:
TIT*
IIVT
nv
nnis i"
wy
ninnm.
nr\K
"3
rwrq
onip ir.To
n ren
91
wvcni
pn on
^sntp
p?n
S
"112:1
.
155
p.
ten
<
i"iN
natf?
^^
te
ftl te ri?n
ton
tea tfnin T T
:
i"
tny
:
nv
:
..
sn - -
T;I T VT o^tf?
1
mno
T
: :
-.-
T; vj^v ?^
;;
,
^^
:
KYI.
nin33
tofih
:
^
"in
T v
n^ v
nitrqi
Dvn njnj
imln?
nan
ism
T
-.
nvj; T
ivy
-.
Nbn T
A Mourner
nns
nyi T T
t? r
I IV"
See translation,
V
p.
|$
"?
span
:?
jiy iro?
1^
^p; irnrjN?
niin
nn ip
nnnb)
nn
.nap
b^nb rvx
rbzn
154
3? nn?
toi
From narn
tTKI till after^B3 Dl (during the Ten Days of Penitence) say here 2in31, which see below.
1S?7i? l^P ?
1
nl ?2
*
I^P: ]^P ?
l^P^
,
nl ?2
rut
p^i
vn^
"
ivp ? ruyi
1
iD^ n
n ^*^
T^e ?
Make
^m
^ P!
ny^ln
TT^
nitan
;;
nn
nfi
3 steps
VDhp?
nfr^
^
ny 03
tp:
From
2w
T
*:
ctri
ft
"nnnina
IIVT
^p^n v
li:
ini
I
iro i-i
T
natrn rKltill after 1183 av (during the Ten Days of Penitence) say here D which see below
.
nr
:
toy
nv
"-inDDn I T : -
M nnw ^in^ T T
t
:
I
Bi^
nnin;
nnjp
oii;
The Reader here says Full-Kaddish (Kaddish with
*?2pnn), which see p
.117
yn
otin
On Purim say the following
WHO
From
n:trn ITK1
Days
Ten
i.
to n
From n:rn
ITN-I till after
:I
CID
]p.r
^^s
toi
ins DV3
-,n
.
^nn
s
nb*y
men T :r
,
o^ann - T
^"Dnna iv -:- :
I
nnsi T :
nipfifcp
irq^qe n
157
SATURDAY-EVENING SERVICE.
On Chimukah
(see p.
.
.
rfrsn-
th
is
),
the
Omer
).
thee
Abraham.
dew
of the
heaven,
rw
JE ~1W)
"
who
heaven
above,
blessings of the abyss
ninn
to thee;
couching beneath,
blessings of the breasts
nnn rash
be lord
and of the
womb
of thy
nmi
-
and
let
bow down
to
thee
the sons of thy mother;
The blessings
prevailed
father
those that curse thee
my
progenitors
nln nbi3 ^y
shall be
cursed,
mgn
"*
ny
blessed.
they shall be
fruitful,
thee,
become
And
a 6 compaiiy of peoples.
and he
and he and
And may
he give thee
the blessing of
nan?
nj<
Abraham,
to thee
womb,
ground,
and the
5) or,
fruit of thy
D1
and
(4
to thy seed
with
thee,
.tD
6)
,1
V,JT
H 3 U O
DB* (3
*3 ri
3 DtT (2
31
H 3 TT
SATURDAY-EVENING SERVICE.
rfrsn
156
jnt
ni^nn
T
^tr
T
r ^irn n
nr v
nrj.si ~
:
N v
TT:
VIT T
:
TI;
n ?n| p fy
J
fcfto
wan -
n Tiyn ;;
vr. -
nto
^
::
"3
:
nn
"j^ni
rnfj)
^i
tryn
;
s
ns
nrn
iu
1
:
nm
IT
"3
;?
/T3
ny
7
^tr?n
ri3iy
^
Ipn^
I
?
I
min T
^w
^5^
1
^i
T:
11
^3
22
j
;;
nyj
n ?; ?
^p:
;;
;-
wo ?
i:
ran T
I
^
T:
:N
e5i;
T""JT
T^V^ **I*J
D^
*J
n^p
"IT
nn
.K
jr
pnv
L:
nn^xi
V iv
:
la
"
nSij? nj?i
Sxir^
wan
tr
/naia
D1DC1
i:
n^ND px nnnx
nna
nnoi.<
NSianeai
NO Da K :nm / DitDpn j?iatrn nSnn xin^ sS arj p;S rrr^m maia hv ntyai /mna^nn omm S6noi|fe n nnx
D p .DQ iQiS jn:oi ff
"-JI-Q
lx^^ T
:
"
u
:
rto TIV
15
nnxo
7]1"i3a
rra
n nr.S
ix-i
trn
.nSuaS
wa n^ Kin ^aSn
pxtr
nssa ina an
"i
jr
K^C*
"~:~
~ afoRJ viv
i
^ 16 nvehn r T;
T
ntai ~ ^3 IT
\"
isn E
n ??;
nj
k .
ngN nnin
n^*p
(2
.-i
^
tD"p
jnjj
nunn
.
SN nt xipi p .oen Sy ^Nm** ja ^nr, ci.rn (3 m(8 .p^o* n pioin oirm (7 Ectr(io .n S n-y o Snn (9 .n Q a
(;>
.a-
Sxptn
(4
.nr
i
k
a a
n^nn d
.n vumotf(6 /^xtrm// piosn arva o^nn (is /a tna D(i2 .a op ctr (11 tT- n DT(i9 ? cnnn (is ..va n* (20
.
l{
..s
159
rfrsn
to
many
Blessed shall be
but thou
ring}
shalt not borrow;
V?
and the
and the
fruit of thy
fruit of
ground, thy
cattle,
many
nations,
*
Happy
who
art thou,
is like
The Lord
ytfia
Lord,
the shield of thy help,
DV
the blessing
in thy barns,
and who
is
the sword
mn
viv
v -;-
and
of thy excellency!
puttest thy
hand unto;
and he will bless thee in the land which the Lord thy God
giveth thee.
and thou
shalt tread
upon
their
The Lord
his good
will
open to
thee
high places.
treasure,
n
thy land
the heaven,
I
have blotted
out,
TITO
as a cloud,
thy transgressions,
Tflft
and
all
to bless
sins;
the
work
>2
of thy hand;
TC:
have redeemed
thee.
()
Sing,
heavens,
many
nations,
done
it;
shout,
_
/>
rcnn
nvnnr,
ye
but thou shalt not borrow. For the Lord thy God
iv
10
v:
nnsi
i:
break forth,
into
moun
earth;
as he hath spoken to
thee;
tains,
n|-n
singing,
nfi
(5
.
DB
(3
.H
DC
(2
8) Or. cattle.
9) Or, treasury.
10)
SATURDAY-EVENING SERVICE.
the lads;
y rf?sn
158
thy grain
and
let
be called on
them
cm
;
my name
and the name of
my
De
Abraham and
and
let
fathers, Isaac,
them increase
mnn
to thy fathers
t
give thee.
shalt be blessed
all
Thou
J3^
above
there
the nations;
The
the
Lord,
of your fathers,
shall not be
God
male barren
among you
may add
unto you
or female barren,
as you are
nor
as
among thy
cattle.
a thousand times
And
many,
you!
evil
diseases of Egypt,
nrw
*^^
IT
upon
all
in,
The angel
when thou
goest out.
who redeemed me
from
all evil,
may
(5
.1
he bless
H
must
H DV
DtP (4
H 3 DH3n
(3
nnm
(2
.T t3
H D n B*H12
(1
ICi
SATURDAY-EVENING SERVICE.
:
He
toy
for he hath
this is
done
*
excellent things;
T*
u.
made known
my
10
for in great
numbers
of Zion,
for great in
is
And
the Holy
it
unto Saul:
Shall Jonathan die,
And
in
shall be said
that day:
is
nfry
Lo, this
our God;
for him,
nr
we have waited
rwn
and he
in Israel?
HT
ft
Far from
we have waited
VI
for him,
we
will be glad
will rejoice
and we
rnytrp
in his salvation.
for with
God
house of Jacob,
ye,
he hath wrought
this day;
.
n^v
run Di s n
Dftl
come
and
let
us walk
:;;
And
there shall be
Jonathan,
that he d ed not.
;
mm
might of salvation,
And
Lord
shall return,
and come
unto
ion
is
his treasure.
with singing;
ways
T T
:
upon
their head;
__
10)
prosperous;
8)
Heb, inhabitress.
9; Or, wise.
Or, so tliat
SATURDAY-EVENING .SERVICE.
.nap
rfesn
160
and there
arid
is
none
else;
forest,
my
people shall
2 TS
and in Israel
he will glorify himself.
Our Redeemer,
the Lord of hosts
is
the mountains
his
name,
and the
hills
the Holy
One
of Israel.
*:
trinp
before you
in/o
singing,
all
mt^i"! -
nn
v
and
**]}
;*:
an everlasting
salvation;
to
Behold, God
I
my
"V"
salvation;
will trust
shame
for
is
my
for ever
and
ever.
7
:T; vj?iy ny
3
And ye
7
shall
eat,
and he
become
my
water
with joy
out of the fountains of salvation. Arid you shall say
in that day:
(
name
who hath
with you
dealt
nfcy
rrin wonderously
and
declare
among
the peoples
his deeds,
And you
know
make mention
that his
n stn
exalted.
^iOt^ ~
*
:
^""IDD vlr.- :
"3
name be
am
and
I,
i5K
the Lord
^ *r^
"
am
your God,
world -.\T- i J 2 .rvj rr;*:r nr without an end. 7) Or. eat n !e ty i.nd be satisfied.
fi)
Or,
"2">
(">
163
SATURDAY-EVENING SERVICE.
of the fatherless
nin
his people
toy
with peace,
him
ft
Dips to?
IFlSt^ T T
repeated
in the Prophets,
in ru
as
it
is
written:
Holy One,
rb
One
blessed be he,
there thou findest
his humility.
Kin
nn DP T T
,
inurnjy
is
Holy:
This thing
is
A
do
written in the
Law,
inhabit,
and repeated
in the
Prophets,
humble
to revive
spirit,
i.
n
nvqo ?
Writings.
the spirit
of the humble,
arid to revive
rm
It is
written in the
Law:
God
It is
of the gods,
in the
Writings,
written:
as
it
is
Sing
to
God,
to
and the
terrible,
sing praises
cast up a
7
his
name;
persons,
for
and
by his
name Jah;
He
is
(1171,21 ~
:
judgment
extol ye
ographa, comprising that part of the Holy scriptures frhm the Book of Psalms to the end of the Bible. him who rideth, etc. 8) Or, through the desrts.
7)
Or
1()*2
SATURDAY-EVENING SERVICE.
g-ladness
and joy
God create
flee
Peace, peace,
to
away
him that
to
is
pin;?
rosn T r T
:
and
him that
near,
my mourning
into dancing, for me;
nspp
my
and
Then
the spirit
came
nrn
*
>/
sackcloth,
rnn?
upon Amasai,
gladness.
the Lord thy God would not hearken
who was
chief
tfNn
And
of the captains,
and he
aid:
Thine are
of Jesse;
tf:
unto Balaam;
peace be to thee,
and peace be
to
him
thee;
Then
shall rejoice
the virgin
in the dance,
This be
it all
through
life,
and peace be
to thy
will turn
house,
their
all
mourning
into joy,
The Lord
J
;
^*? ^
and
i:
will
comfort them
8) Heb., clothed.
him that
."DO
165
who createth
and he
is
become
shall
my
water
j^
>
salvation.
vn
And you
with joy
draw
On
Blessed art thou,
the spices:
O Lord
our God,
out of the fountains of salvation. To the Lord belongs the salvation, upon thy people
be
j-|
who
createth
thy blessing.
SEIyAH.
Blessed
art
thou,
O Lord
The Lord
is
of hosts
our God,
with us;
King
of the universe,
a refuge for us
is
who createth
the
God
of Jacob.
:
fire.
SET.AH.
11
i:
5
"&
Blessed
art
thou,
OLord
our God,
WfiK
was
light,
King
whi
of tne universe,
and
joy,
maketh a distinction
between holy
and 8 profane,
between light
with us.
of salvation
ft
IT
rrnn v
:
p
I
The cup
I
and darkness,
between Israel
will lift,
will call.
On wine
nt
:
say:
and the
six
days of labor.
Hearken,
v1
f
I
!
nfe^en
gentlemen
and
my
instructors.
maketh a distinction
Blessed
art
thou,
Lord
between holy
8
our God,
and profane.
Or, the
King
light. 6) Or,
of the universe,
5)
Jews had
be attentive,
7) Or,
masters.
8) Oi-, unholy.
SATURDAY-EVENING SERVICE.
her wilderness
like
rfesrv
Eden,
And
A
Lord,
is
iTirD ~
"
fatherless,
garden of the
Hnlpb l
is
God
pQ
thanksgiving
pleased,
was
n;n
righteousness,
T
us,
and
glorify
it.
nor forsake
p.
See translation,
...
And you
that cleave
nnfe
s:
^to D vTi
p ^
I
run
to
all
to
p. 155.
mi6
ID : nois) n a2 np poi, nbl3n ,13 ;D*tD^3 /p :nSiinS n on ];) nn-.ccn inoai D:ioipn trnca onano na Ki aio pcS pi on ms^sn ton ntnoai (naw ni^Sn spoa Vnnoi ipia^ai vxi inx sno^ B
D piccn .(try
/x
ino
"3
I will trust,
and
for
is
On Saturday night, upon coming home from the beverage is taken and the Synagogue, a cupful following is said but in the Synagogue the Reader omits nj?lB" ^K nan, and begins fir
<>f
my
strength and
song
Behold,
God
is
my
salvation;
7) Or,
make
it
honorable.
rmsn rD*n
T :
"no v I-
JlQTn
;
D313
S)13
33 Bq
"i3
T n*tor)Trrnwi2ii | ii*pVi
:D"IU
-p
n3T
wn
ormi3m
(n jrtrn
3^Bf
i3iDoS
nnnp
When three or more male persons, above the age of thirteen, have eaten t table together such food that requires the Washing of the Hands before partaking thereof, the following Introduction is customary:
He who
The others and
says Grace
commences thus:
after
say:
or
say:
Persons present who have not partaken of the Meal, say the following:
jD Tii; T;}
nnyg
DS?
Tn
tot
*)In the
is
used:
Persons present who have not partaken of the Meal say the following;
after
them
lie
who
TO?
rx
is
to
more male persons
p^
0^38
said
when
166
in
"IDiTI
is
Psalm (cxxxvii)
is
said before
my
palate
1.
By
the rivers of
if I
do not remember
thee;
DK
there
we
Babylon
sat,
and we wept,
If I set not
Jerusalem
When we remembered
Zion.
above
7.
my
chief joy.
2.
Upon willows
Remember, O Lord,
Edom
IT 1
We hung
n
our harps.
3.
up
The day
of Jerusalem; Q^H^
Who
said,
"Destroy,
Destroy,
*
ny ny
JTT^
our captors
Even
8.
to the foundation
thereof."
who art
Happy
daughter of Babylon,
to be destroyed,
rrrnfn
rcqu in d of UK
mirth,
nnb*
shall be he,
Sing us
a song of Zion.
4.
who
will
pay thee
thy reward
How
shall
we sing
to us.
Happy
shall be he,
Upon
5.
the land of
th?,
who
stranger
will take
If I forget thee,
and dash
Jerusalem,
Thy babes
against the rock.
On Sabbaths and Holydays, and
tier i-kill.
cleave
is
;;
nfry^n
inn
~
ny
1) Or, tormentors,
169
.ntsn rona
And
known unto
and for
the life,
us,
D TI tyj
II
we give thanks
and bless
thee,
nom VIVT
in
I"
blessed be thy
name
all
and
TI
for the
meal of food
feed
by thi mouth of
continually
for ever
to
living
Tpn
nyj
ainaa
and sustain us
constantly,
orifittt
and ever.
written,
As
it is
every da}
And
and and
at every time,
at every hour.
"
ry
and be
(see below).
:mn
Di
n?
following
is
said after
]fD
.nytr ^321
n|:q
"c
On Chanukah say
lierc
in
say 13T10 ^D
2,
.tnna T ins
I
pnv If T
73 in^nno V IT;-I
"o^a
On Purim say
tlie
following
]?
no pe rnoy^?
.v^i
wto^o
^ni?*: -157 f
njn
! n
ngi
tnn ?
1
iiiq
a on ? v r
1
i-
iv
-:-
^yo^
j| nr,)
tfpj^pi
:
-toy
n^^f
nnorj .nnrjpj T T
I:
nx T v n^p:
:
li-r
Tin?
inxy nw nnpn
D^n
no T Kn^ Tiya nyi. T IS
11
It
trinpi TJ
2) Heb., eating.
168
1:1:3
3i
nna
J>nn
mapn
no
-
ODm
.nann
nynn
nSsxi
("
ai)
IB:B>
?n-nnn |a
K ap sot K S ivajyn oa .JTDO e nianai itoao ,no IT y *n nan na*a DJ i pis n ayn nSBniai nanna Knao |oa S*D H DiaKmnS iS n n Siu ma S ti inn main) Nrv KIQ:QI ,jniDip by mun |tn rp"O ^KIB^S jpn ntro /pna ai
.(7
w)
mai
nti
nain
ai ,nnapi
pxn
aom
.innon t^tr
H313 cnS
jpn
ynn ;p
5 ton
naaa
31 on
;Bmpm
O Lord
<i
p|p^
Tl"l2l
our God,
King
of the universe,
Blessed
art
thou, OL,ord,
all.
who feedeth
the whole world
T T
who
feedeth
We
j"p"[
ij
O Lord
our God,
*.-... vfvT
_.,
i
-T
he giveth food
to all flesh,
T T
T
%
mon rT v
irrnn
:
U Uf
hSS"r
lv
which
is
always great,
us,
O Lord
our God,
food
for ever
from the house of bondage; and because of thy covenant which thou hast sealed
in our flesh,
and
ever,
of his great
for he
is
name,
God
<.
Law
us,
wAo feedeth
IT
and sustaineth
and doeth good
all,
and
to all,
Or, grace.
171
GRACE AFTfiftMEALs.
.feOTJ
J"OT3
Amen.
And
build Jerusalem,
2
njji
O Lord
r\rr\to
our God,
King
of the universe,
roia
V1
God,
mercy
?cp?
our Father,
Jerusalem.
this great
r
v -
nm
nr
for this
Festivals say the following before
is
DV
See translation,
*
reat
p. 81.
vftw wfrK irnSN Kin rfry ~: v*:~ nrrn narn yri tf8#?3 nps^
T: Iv:
,
before thee
to rest
thereon
^rnin
pnjn 1:3^91
.
^"h??
-on
and
to repose thereon
with love
ni?
Dfe T
*
i4
?i
J
D Tft
*
2
int>
"""J
**
grant us
rest,
On New Moon
say.
DVS O Lord
:
:
our God,
jHTn
!
ni^SH
nil^ntl*n T \
yn
On Passover say
sav:
rrw wnn
ri tn
3n On Pentecost
on Tabernacles
nTH
mSpn
jn
say:
rest;
and
On New Year
say:
let
us see,
O Lord
our God,
Dv
nt>
thy city,
cnni.
Din
;
*j
vrs
"
.j
-u^
I
\u
\\
\\
^.
or, rebuild.
pamo
JD |n
nrna
no
173
172
our King,
any good
let
he will never
us be
:
in want.
incu
Kin
JIT
iriorp
31 a
our Maker,
aian
3i:i
One
of Jacob,
omesn nnon
pi
I r
menr
our Shepherd,
the Shepherd of Israel,
:
-n
Str niirpa:
101
:S
njrh
the
King who
is
good
1:-^
D3
13
San
mrn
?3S
ntr3 oir N
^Q
|omn
Sir ritrpn
mwn n^-^
he doeth good,
and he will do good
to us. us,
The
All-merciful
He hath rewarded
win he doeth reward
win
he shall reign
over us
for ever
us,
he will reward us
win
and
ever.
!
for ever
The All-merciful
~
:
he shall be blessed
in
win
lovingkindriess,
and with
relief.
The
he shall be praised
win
perity,
through
all
generations
and be
glorified
amongst us
to
aU
eternity,
and peace,
;
all
good
175
vrin
:!
He
increaseth
say
(He
Thou openest
thy hand,
kindness
to his anointed,
to
ion viv
ntrin v
i
and
satisfiest
to
for ever.
rtifi)
Blessed
is
man
*
who
trusteth in th
he
*
may make
peace
Lo
and whose
I
d,
trust the
is.
rvrn
for us
TTVJ T;
and for
all Israel,
now
and
am
old,
and say
ye,
Amer.
begging bread.
for there is
to
no want
The Lord
will give strength to his people; the Lord will bless
T
:
Young
may
T:
his people
with peace.
want
any good.
JT
nni win
vi
^in
,-innS
Kior2 Kin
jo
21 B
DM
i
natrS
nna
.B i
natrn
myrp pS
,]irSn pinS na Sa
HnpS rS naaoo
."inn
Kin rinS
n:tr
vtr nyai
/5t?n
y
<3cr3
.x"i
"
rb of nn(2
?
nt nDiaa K2tr
.T-B
(6
n0i(5
Sj;
DS jj-itr ,oSnn3
174
as were blessed
}3H3ri2ti?
iD3
our fathers,
l3Wi3^
ipnr nrra T T
:
The
he
nn
!
trxY
^hy^
-)S,>
7<sl
may
renew unto us
,-i-rn
each with his own com2 prehensive blessing; S1H thus may he bless us,
u_u
SS ^ ^J ^
1
this
month
good and for
blessing.
Ehhn vi
: :
all of
us together,
j
for
T T
.21B
!
and
let
us say, Ameri!
may
let
us inherit
In heaven
the day
which
is
wholly good.
:
they
.mtrn
may
assign unto
him
and unto us
On New Year The All-merciful
he
!
such
merit
us
that
to
may
lead
;
this
enduring peace
viv
tor
good and
for
"
blessing.
a blessing
T T
On Tabernacles
The All-merciful
He
may
raise
up for us
T
and may we
which
ID
xw
is
fallen.
God
The
he
All-merciful
and man.
may make
us worthy
N1H The
he
On Sabbath:
All-merciful
let
J
Messiah,
and of the
life
may
us inherit
the day
12 n2-i
"733
Dl
"?r2
m ,2Ti3
nrrcxs VTI ra B
rvc
trnaa r^xn
.(rt v3 or)
%)
See note
J.
raj;
(XXV^DB-) ID
.IBM-IB *?D *?DD 733 (i npai jDMjritf maia ja Ti K jr T xnnz xri Kiojia xin nrn jitr* cni2x i^xi ni^n -jx^a jna B?ir xS ntre* ,|n pnv^ ina a nai 2pj,* prw Dpn~x o ~iai jinx ntra Mi onann onmaor \aa yngi rai ^3 ^aa -?aa
"
2p>
177
On
Festivals
And
tnake us rejoice
on the day
On Passover
in
:
DV
and lead us up
thither,
roto ?
this Feast of
nisn
:
;n
in its rebuilding
Unleavened Bread.
On Pentecost
of this Feast of
Weeks.
*
and be ntyjtfn :n
with
its
satisfied
goodness,
On Tabernacles
jjfft-j
rilSDH
^EB"?
for
it
my
in holiness
nncn
and
in purit3r .
On Sabbath:
On New Year
And
:
be pleased
And remember
us for
and deliver us
good
on this Day of Memorial.
:
ur
n-rn
:
nrn
DV?
run
enn
For thou,
Lord, art
And remember
on the day
of this
us
and we
thanks
for the land,
New Moon.
f
1
:
"TJI
nn
A Her Wine
:
After above
& Wine
After Fruit
ns
nfl
rrnzpn
rrn?rt ^yj
rrhsn
yi
MESH
is
ns
.n:nnK
pn
naia fyu Kin tyi nan naia i;-3 Kin ir.2TU
T
S
no
K
S
J?
mn p
HflK
-in
nana
TO
n3-aa
/ir
noi3
-x
-i
am
3
inDa mxnci:
n
/a
^"i
D.T
H3
B*
xin
pyo nunp
ITM
H n ]33Yt
njro
j?i
n nnn ly
Sir
and
O Lord
^
i:
*|
of the field,
rnn
nrn 11 njte
nrntf T r v
i
our God,
King
for
of the universe,
D^ll/Yl
pleased an inrurit-
After Wine
the vine
our fathers,
and
of the vine;
After partaking of Grapes, Figs, Olives or Dates
:
Pomegranates,
and be
with
its
satisfied
the tree
MY*T
fruit
goodness.
Have mercy,
and
spelt
upon Israel
thy people,
the sustenance
and
ment;
After food prepared from wheat, barley, rye, oats
and Wine
the sustenance
and
ment,
tfiftXi tyj
altar,
n?
py
And
rebuild Jerusalem,
of the vine;
179
risen hy
"lilE
per n
from
mount.
SKI<AH.
6.
I laid
me down
;
and slept
I
nwnn
not?
awaked,
nn
for the
7.
Lord sustaineth
me.
not afraid
tit?
TO
am
of
myriads of people,
pn
J
"72
?
1TP
obnn
Arise,
Lord,
;
save me,
O my God
ma
ley
my
the
enemies
cheek
;
upon
ipj
p
2.
The
TJH
how many
j-
Many
Many
say
:
HD^
of
my
soul
"There is
no salvation
for
him
in
God!"
SKI,AH.
rraja T f
-
i:;pni i-l:
:
n?p
4.
But thou,
Lord,
rtrnjj
me.
P
1
U9
nni
My
glory
lifter of
and the
5.
my
head.
With
my
voice
*?fc<
nnt
I call
nn TIT
H"i
piosn .an VB
ST
TV D^Kipj
pi K3in
^ i:n no
usi
3in3 15
pHD
71
nn
^
T:
Blessed r/thou,
Lord
who giveth
to the
light
our God,
whole world
King
of the universe,
fall
in his glory.
See translation
p. 65.
tria? who
upon
causeth to
my
eyes,
and slumber
TV
T:
D? siyi T V T
Tin?
D#
upon
my
eyelids.
it
And may
to}i
"-Ifw
be the will
thee,
VP1
from before
O Lord my God
and God of
my
fathers,
me
to
lie
down
ry
? nstpb p vni
See Translation
and
to rise
up
in peace,
p.
my
thoughts
,,-e,
.rouble
fancies,
and
let
my
bed be
^pi
pnrj
^
rmn
"perfect
">e
before thee,
:
nm
viv
, :
rnni n|v
f rig
ts
n^|j
sltep
of death.
.i:nnoi30 (4 .n J D Snn (3 PIDBH .2-n VB oSm^ai a y vo ni; i:c 3 12 ^32T .K10J2 NIHtT 103 *DH^ 71 HHK
t
j
m nmn
-n
sp
naon
jr
po
D n*
(1
27
n)
3-2
r
(5
K) Or, terrify.
7) Or,
imaginatipns,
8)
Or,inoceiit,
181
BKt)
niaen hy
yvv
r\w~\$
adversary;
will
Q*J
and thee
rebuke
the Lord
Jerusalem
is
hope,
hope,
Lord
Lord,
TIN nr
Behold
for thy salvation
!
Lord,
sixty
mighty men
it,
are about
Say three times
:
In the
the
name
of the
of the
mighty men of
Lord,
God
of Israel,
All of them
may Michael
be at
my
right,
expert in war
every
man
his thigh,
and Gabriel
at
my
left,
Uriel,
p- h^S
si
The Lord
and
"keep
bless thee,
thee.
let
God.
See translation p
"
The Lord
his face
shine
NT
t>3
"HtfN
unto thee,
nn
T
ntoi
rr3
The Lord
his
10
lift
up
NT
face
unto thee,
woman
D piDfcn
W
n3*ODKT3
":
"12-02
(3
/n
ctr (2
(r.
.
*;
trTtr
(i
-moi
J
r:se"ontr:o r.cr^i
qi
.n.
*e
.vapqi rr^ir e jr.n* t:o n trK^s H2T nriQ2 B i K^m B 3 D IS ^33 13T1O (8
2
iN
rp
crrn
in^ .B-
.a iB ntPB*2
10) Or,
countenance.
issn hy yctr
nxnp
180
VI
nyi
nnyo
p.
149.
may
bless
See translation
the lads;
and
let
be called on
them
cm
o^nn
tr^ nb*3
my name
and the name of
my
Abraham and
and
let
fathers, Isaac,
mpi
-"n
trs:
them increase
earth,
And
If
he said:
May
to the voice
of the
turn
and what
right
in his eyes
when
"Thy
it
God reigneth
is
The Lord
the Lord
King,
commandments.
was King,
King
and
ever."
rfrnen
"
which
have put
thine,
to everlasting
t
and
for
am
the Lord
we have no king
*H
&
T
IT
*
T V
thy healer.
but thee.
And
The angel
thee,
4) Or.
who redeemed me
;
Satan
angel of
evil.
2Mnn3t(3 r31
tan^O8*(8
-T
O n DnB*N12
(1
rvnntr
MORNING PRAYER FOR CHILDREN.
who removes
from
sleep
fF"A^
my
my
Mry awake
in the
eyes,
D23B*0
:DXT
and slumber
from
eyelids.
rniD
I|VT
OLord
our God,
King- of the universe,
T
IT
n T
-.T
us
-:
Law
of truth,
min
our
and
everlasting- life
in
he has planted
The
midst.
Law
Moses commanded
us inheritance Jacob.
3.
which
is the
Great
i.
thy faithfulness.
ntshto
2.
After
putting on
their
of the children of
|DD
JT"bC3
DSmnPIKl |Dp
OLord
OLord
11
HHN
^V"
our God,
King
of the universe,
sanctified us
King
of the universe,
sanctified us
who has
who has
by
his
nax utsp v IT
:l -;
by his commandments,
commandments,
rrfxoa
com
!
OLord
our God,
v:
is
Jehovah
1)
our God,
is
T:
or,
King
of the universe,
Q/ij/VI
"II^P.
alone;
God
is
the Lord
one.
nisen hv
Say three times:
and be
still.
SEI,AH.
and sin
not;
pno .p
.noon
Sa
Sj;
nT WKF pmp
n2 s 2tr onp
nnrw
roStr
"ib
a t\* .ijic
IN
n^
Nn
8.
awn
:nnx ny?
^?n
n:p
.
11x5
DV?
^pis
"p:
^^
ny? /
.nih
wni
nn ^ni
tni:
^fcn
.
i
^3:nT 3nn ?
)
n p
o Snn PIP^D
^3
."\
K ?
nnnr
(2
n T
o^nn
(i
nD-a
with
j
favor, with
"kindness,
thy anointed,
is
his
*
*
"kindness.
"HOn :
name
is
called
And through
which
is
his
goodness,
upon
it.
always great,
us,
ran
7.
non
And
build Jerusalem,
and
food
it
pio
for ever
and
ever.
Blessed ar^thou,
who builds
in his
Lord,
nn
nia
of his great
for he
(is
name,
mercy
God)
}J
Jerusalem.
who feeds
Amen.
8.
and sustains
all,
n
!
to all,
The
All-merciful
He may break
our yoke
from
off
our neck,
Blessed
art
thou,
all.
Lord,
who
feeds
nvppip
6.
our land.
All-merciful!
bless
Have mercy,
om
Iv:
T:
The
He may
my
and
father,
my
instructor,
J"Wn
thy city,
my
mother,
my
instructress,
the mistress
I)
Hhy
glory,
Or, was.
5)
Or, grace.
2/ Or, lovingkradness.
7)
3)
4)
Or, rebuild.
6)
Or,
honored father.
Or,
honored mother.
pTDH
184
Jehovah
is
one.
Blessed be
the
name
kingdom
my God!
guasd
of his glorious
for ever
J? *1
my
evil,
tongue
and ever.
from
5 And
with
and
my
lips
1
God
from speaking
thy heart,
all all
Open my
in thy
heart
flfiS
thy soul,
Law,
thy
thy might.
and
let
(in)
command
ments
And
there
shall be
vrn
my
soul pursue.
these words,
Let be acceptable
the words
of
which
to-day
command
thee
my mouth my
heart
And
them
diligently
IVT:
Lord,
to thy children,
my Rock and my
when thou
T:
sittest in
thy house,
1
have waited,
Lord.
and when thou walkest by the way, and when thou liest down, and when thou risest up.
And
them
for a sign
Lord
our God,
who
feeds
And
Or, guile.
2) Or,
nourishes.
187
BLESSINGS.
of truth.
*
nxnp
God
f\$
186
of this house,
from before
Lord
thee,
my God
of
and God
my
fathers,
and and
their
all
seed,
me
to
lie
down
that belong to them.
and
to rise
up
The
All-merciful!
in peace.
II.
He may make
us worthy
Messiah,
!
p T
and of the
life
Mehovah
3
our God,
one.
9.
Jehovah
is
He
who
makes peace
high
2
nfery
Blessed
the
be
in his
heavens,
name
kingdom
he
may make
peace
of his glorious
for ever
for us
and
ever.
all Israel,
And thou
shalt love
God
with
nsn
NIGHT PRAYER FOR
CHILDREN.
10.
^
all
thy heart,
all
all
thy soul,
thy might.
And
there
shall be
vm
thee
Blessed
art
thou,
O Lord
these words,
our God,
which
to-day
command
nvn who
causes to fall
And
them
upon
my my
eyes,
and slumber
upon
eyelids.
it
them
SV
)]}
when thou
sittest in
thy house,
1) Or, seed: offspring. 2) Or, places.
3)
And may
Or. the
is
be the will
is
Lord
is
Lord our
God
is
one Lord;
or,
one.
189
of his glory
to flesh
BLESSINGS.
TID
Mto|9
1
our God,
of the universe,
and blood.
sage distin-
On
seeing a
the
Law say.
art
Blessed
thou,
Lord
the universe.
ojty
On
seeing the rainbow say:
our God,
nionn
King
of the universe,
Blessed
art
thou,
O Lord
nn
our God,
wisdom
*
King
VNT*? T
"
of the universe,
who
remembers the
covenant,
is
nnan
On
seeing a
wise
man
and
faithful to his
Q^yn nB3PO
nfifct T j
covenant,
and
is
knowledge say:
Blessed
art
thou,
OLord
^
T:
our God,
Blessed
art
King
of the universe,
thou,
Lord
our God,
wisdom
and blood.
J"JT
King
of the universe,
is.
who
to flesh
ton TT
:-pa,B
good,
T T
On fixing a Blessed
art
ITfp
say:
nma
yaipn
thou,
Lord
ryiaa
yawn
our God,
Blessed
art
thou,
Lord
King
of the universe
our God,
who
by
has sanctified us
King
of the universe,
his
commandments,
On
seeing a king
court say:
and
his
intTI
"]^0
nwlPl
Mezuzah.
"1*120
On
Blessed
art
thou,
O Lord
111
T:
nns T -
pn) rnao JIIPK v annwn in your left hand and the nxi 37^7 in your right, and say:
art
our God,
King
of the universe,
Blessed
thou,
OLord
his promise.
2) Or,
1) I. e.,
and keeps
BLESSINGS.
1
TID
Before eating any fruit which grows on trees say:
;1"12Q
188
T*J,*n
"IE
King
of the universe
who creates
different
ante Blessed
art
thou,
OLord
Hfifc
kinds of spices.
on a new garment
say:
our God,
On putting
-pao
Blessed
art
thou,
OLord
ante
:
our God,
p yn
ns
IB
King
of the universe,
1*120
nOTND
Blessed
.^-.
art
thou,
O Lord
HHS
":
Before tasting new fruit for the first time in the season on building or purchasing a
house, or
,
enn
ns
our God,
King
of the universe,
V V
|
new
vessels,
or
new IN
nnnn
n*>a
IN
who creates
XTBIBW /enn
7K5 TP
OTTI
n.i
Blessed
art
thou,
Lord
/D
.m
/H3
t,
cAw,
liquor
etc..
or 1*^03
our Ood,
drznktng any
T
T
V
except
King
of the universe,
wine, say:
V|
^^
11
1"l2O
Blessed
art
thou,
OLord
HJ1X
us
alive, us,
our God,
King
to reach
of the universe,
this season.
:rwn
or
by his word.
Bofore eating food {other than bread) prepared from any
On witnessing lightning,
mountains,
or
say;
n ma.1
anm
great
deserts,
of the
"wheat,
f;-ve
species
of grain:
and
Blessed
art
thou,
O Lord
say:
Blessed
art
thou,
O Lord
our God,
our God,
King
l
of the universe,
King
nJ?B
of the universe,
who
made
who creates
the
work
of
creation.
different
(
kinds of food.
ni:iTD
yo
IT"!
jTBftn
On
1~l2O D^DB 2
*?J?
On hearing a
Blessed
art
thou,
OLord
Blessed
thou,
OLord
of, etc.
rw
2) Heb., the beginning.
our God,
1)
Or, the
maker
191
TEN COMMANDMENTS.
njtrn DV
or that
(from)
ia
in the water
sanctify
it.
Six days
8
n#tf
Thou
to
ayn
them,
thy work.
I,
a sabbath
am a jealous God,
visiting
to the
in
it
any work,
thou,
nyttyp
upon children,
nnx
A nd 8 showing kindness
to
ion
thousands
of
my commandments.
III.
For
in six
Thou
days
the
name
Lord thy God
the Lord
made
of the
the heaven
nx
V|T
in vain;
for
and
all
in
them,
guiltless
T:
and he rested
on the seventh day:
therefore
the
1)
Nfer
nK
name
in vain.
Lord blessed
Or,
5)
IV.
Remember
or<
bow down.
utter.
the thousandth generation. 4) Or. 2) Heb., doing. 3) Or, a thousand generations; Or, for vanity, falsehood. 6) Or, leave unpunished. 7) Or, keep it holy. 8) Or, mayest.
BLESSINGS,
3
TEN COMMANDMENTS.
^Y"lD?Tl
.1^3*13
T1D
190
our God,
King- of the universe,
2&* HID ^2 T Tv
W *
QH3 v T
who has
by
his
sanctified us
,>.
-^
life
of every livingcreature.
be he
commandments,
VI VI
F*
Blessed
wAo
the first
D12
15.
ID
,PZ fall on Sabbath, -when the 3il7 T
....
...
.nnain miry
THE TEN COMMANDMENTS.
(Exodus
MM
3, used,
Vffjfff
.
ff
XX.
3 niDff)
Blessed
ar<
thou, Ol^ord
T -
j*
Tini 1
I
T
And God
all
spoke
H3T1
J
our God,
these words,
King
of the universe,
us
,.,,_...
IT v:
saying:
I.
am
IT:
and enabled us
(to)
to
reach
this season.
who brought
thee out
"IfcPN
14.
have
other gods before me.
^//<fr
DYftfc
except
p
naon
<]W
of the seven
species,
<tfUr.rtingfruitoftk.sro***
Thou
nnB
I
or anything which
does
not
a graven image,
nor
8
*?D)
:1T
H312
1HK
any form
is
Blessed
art
thou,
L<ord
that
in the
heaven
our God,
(/row)
above,
is
King
of the universe,
or that
(from)
in the earth
wAo creates
beneath
palm-branch.
2)
many
Heb., souls.
8) Or,
living beings
5) Or, lives eternally.
6)
1) I. e.,
and.
4) Or, soul.
Or, bondage*
7) Or, besides
me.
any form.
PEOPLE"
nftsn
MAGIL S
COMPLETE
SECOND PART
SERVICES FOR SABBATH AND FESTIVALS.
COPYRIGHTED WASHINGTON,
APKIL,
1905,
BY JOSEPH MAGIL.
JOSEPH MAGIL,
708
nnJin
rnfcg
192
Thou
shalt not
witness
rr?ap
-
customary to read
12*?.
is
13"
nn
.)
before
sunset.
Should a Festival or "ijrion V.il occur on nsS, Friday night, say neither n33l3 13^ nor but begin n2.B*n 1 B 11OTI3, p. 12, till
nn
m^
DD<
n:3"i3
njji3 In
some Synagogues,
On Festivals that occur on a week-day, begin the Evening Service with 1312, p. 19.
njn
mypn
ny
3 /x nNi
iT2imp ntro i jnan 131 fiaro jo nmoton ysin nsan nSnnn ncsn n ,nn H3^ VBTT nsno ire* uaa Kintr mna oan inosi ,nj?on o ntrw 1:133
31
1D>
Kin p*3y*
n
pi BIOIM
ypm
ni3A nipan
/
xhv /a nypn
n
S nsir
my
Dmton
nnifioni
21
rnx
utai 3^5*
,M
mypn
3.
1.
Come,
us sing to the Lord;
is
let
And
a great
King
Rock
above
all
gods.
{.
of our salvation.
4.
2.
Let us deceive
his presence
T T
with thanksgiving
And
*:
n-nna T
_
:
With psalms
let
niiDD
I
5.
To whom belongeth
I) Or,
come
before.
2) Or, strength.
H5
.
146
10 .................
n ntois
."-in
njS
iio?p
"i^
Q Rabbanan Kaddish.
156
(Q
prn
tfte
niepj rns.n
nicp:
i3]>
rn?n
n 3K
Q Evening
n|K>
159
(3"n3)
&*
pni
7]i3P
25 .. ri^iyS 30 .............
go
3
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s
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:
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160459.
162
171
.V3i
nnS
-iic?p
^Wrn /ne
nnic)
1
-igsn
?
npsrn
&
-inp
nit:
(Translated.)
nvi
rii^
nnqB^
n^sri
Festivals.
174 .........
-top
]J|T]
^f
162-36
13115
HO
180476
191
Taking of the Lulab.
"TlD
">"
74
193 201
205 207
TD
eh
Kiddush for
Festivals.
88
101
t)D*o
105
]_
15
Heading of Shema.
Full-Kaddish
.3112
.3it:
Kiddush for
New Y
Year
on
1
n3t^S rninn
^
s
in p.
1:131
av ? nin
Blowing of theShofa
m&ti
Memorial of * ]e
ead
n3j3:i
272^270
145
5
Psalm xcvi.
1.
ri
new song
to the
1C!?
Sing
all
2.
Lord,
Take an
offering,
nnio
the earth.
and come
into his courts.
9
7
Sing
to the Lord,
bless his
to the
name
Bow down
Lord
in holy
"majesty;
M^ f $*\fi
flT"^^
Proclaim
from day
to
day
his salvation.
3.
the earth.
Relate
among
the nations
his glory,
"The
Among
all
the peoples
his wonders.
4.
For great
is
the Lord,
;
cannot be moved;
will
He
judge peoples
he
in uprightness."
above
5.
all
11.
For
all
of the peoples
and
Let
let
the earth
are
idols
made
6.
the heavens.
Let
all
the field
exult,
Grandeur and
3
ma
jesty
and
that
is
therein,
are
before him;
Then
all
shall sing
10
ur
forest,
11
13
11
^V T
.
for he
cometh;
ye families of the
peoples,
n For he
i)
cometh
ETfiff
Or, to be praised,
5) Or,
4)
8) Or,
and he is to be feared, etc. 2) Or, things of nought, 3) Or. in hb presence. due to his name. 6) Or,bring; Heb, carry. 7) Or, prostrate yourselves; or, worship. forest; Because of the Lord, 10) According to the accent it should be Or, standeth firm. Or, when.
;
.nap T -
rfrap - T(- 11 D
vi"
the wilderness.
the earth;
pistil
?3
sr$B
And
for
upright in
heart
and chant.
5.
nan
gladness.
12.
Chant
to the
Lord
Be
glad,
with a 3 harp;
.11222
ye righteous,
in the
With a harp
and the voice of song.
5.
Lord;
And
give thanks
n irn
rrx
With trumpets
to his holy
^ame.
xcviii.
Psalm
inn
-|v--
A
1.
Psalm.
Sing ye
to the
Lord
DV!
new song;
For
he hath done 2 wonders;
The
world,
:pa
Streams
hands;
Together
shall
9.
mountains sing.
!
D T?
his salvation;
for he
cometh
his righteousness.
3.
He
will
He hath remembered
his lovingkindness his faithfulness
TIDD 13T.
with righteousness,
insa
and
And
peoples
with uprightness.
Psalm
1.
xcix.
let
He
cherubim;
1 )
**
Heb.. memorial.
2)
3)
Or, lyre.
^^Kil VIT T
I
And
all
He
TQfl
with righteousness,
his glory.
7.
And
shall be
peoples
mayi
Ashamed
in his faithfulness.
Psalm
1.
xcvii.
The Lord
reigneth;
of idols;
2
let
Bo\v
down
to
him,
ft
:
nqn^n
Let
be glad
all
ye gods.
DTftK ^3
8.
was glad,
I
fl3
:
And
.ryap
Ptt
there
rejoiced
4 J"n}J"p
of his throne.
3.
fire
O
9.
Lord.
art the
Most High
the earth;
above
all
rnsn 3 y T T
\
4.
VIT
Thou
above
10.
vis
\
art greatly
all
the world;
Ye
raw
hate evil;
Mountains
He
preserveth
like
wax
the souls
melted
before the Lord,
of his
pious;
Ti
p-IK
of the whole earth.
6.
JBft
Light
1 )
is
sown
worship.
loving ones
zp ~np
4.
And
as
11.
The
*^
*?!D
King
The Lord
^
The
^j
I
*^
^p
v
-
^ay? y
lay
H^jn^l T T
The
voice of the
Lord
^
^
D^
ta
hW n ^
1
llx
his people
"n
breaketh cedars,
^^s
^litl*
with peace.
And
*^
T
:
^iSu** !
:
We
beseech thee,
.Kft
rib::
6.
And
he maketh them
to leap
HTr^l K
T"
.:"
like a calf;
hand
bound.
(. ft
Lebanon and
f
Sirion
ITi^-iV M
I
I
~PHfH 9 I*
I
like a
young
wild-ox.
Accept
the 3 pray er of thy people
;
7IQ*
7.
a
The
cleaveth
fearful God.
!
the
flames of
fire.
8.
The
voice of the
Lord
those that seek thy unity as the apple of the eye preserve them. Bless them, purify
shaketh
the
wilderness;
V.
Kadesh.
9.
The
voice of the
Lord
thy righteousness
them.
to
calve,
continually reward
And
strippeth bare
forests;
And
in his temple
everything saith,
"Glory"
!
10.
The Lord
os
Sat
*
IV
fire.
T
J)
-J:
Or,
In captivity.
3) Heb.,
singling:.
Or,
remember.
&
hi
let
T
the earth be moved.
and
that
8.
the
statute
i
he gave them.
our God,
?
IT
in: ~
}
IT
2.
The Lord
.11
O Lord
is
zion great;
DJTJS
nns
And high
above
all
is
he
Oil
forgiving God
.
the peoples.
rvn orb V T T T
i-
3.
DP 3l
7H3
is
h e.
Extol ye
And
that
Thou
TOJ-O
nirrft
mount;
in uprightness,
For holy
the
is
BSffo
nrnn
A
1.
Psalm of David.
3
Extol ye
O
3
ye *chiidren of the
mighty,
Ascribe to the Lord
glory and strength.
2.
Holy
6.
is
he.
the glor}
of his
name;
among
Bow down
to the
Lord
And Samuel
among them
that call
ounfa
cran ^y
The God
thuiidereth,
It is
TD3n b$ Dinn
.
In a pillar of cloud
the Lord
6
They kept
his testimonies,
2) Or,
upon the
great waters.
great in Zion.
5) Or,
I) Or. is
is
he,
God,
i.
e.,
angels.
due
4) Or,
sons of
to his.name,
many.
- _
arise
!
1
TlD
n&ajp ?
nil rD ?
Put on
the garments
of thy glory,
And
as a spoil shall be
Tjrnssn
And
all
far
away
shall be
O my
people!
"Through
swallow thee;
*?V
the Bethlehemite,
Draw near
"tfii?
As
a bridegroom rejoiceth
his
unto
my
soul,
over
bride.
redeem
"5T?
it.
?-j?,rfr$n*c
()n the
right and on
the
Arouse thyself
arouse thyself
!
left
And
the Lord
"revere
thou shalt
rap
!
Through
a man,
shine forth
Awake, awake;
3
And we
and
shall be glad,
rejoice.
The glory
Come
in peace,
O crown
With joy
of her
Be not ashamed,
husband,
D5
neither be confounded;
Why
art thou
bowed down,
?
no
no*
and why
art thou
4
weeping
5
In thee shall
find
Come,
come,
O
O
refuge
bride;
the poor of
my
people,
bride
And
n
^DK
1)
nrtr n^a 1 sM2 n^io cj? im :nt3 jnnxn rnnn naira n^mron Dmeon nnoa (x Heb., Clothe. 2) Heb., by the hand. 8) Heb., utter a song. 4) Or, disquieted. 5) Or, trust. 6) Or, revere. 7) Or, chosen; or. people of peculiar treasure; or, God s per Through... we also shall be glad, etc. sonal possession.
Tip.
The Lord
is
one,
is
Our 8 prayer
arid
accept,
one,
thou
who knoweth
all
secrets.
ntra
ja
"p
no^tr
ian HYI
ICD
ro
TBTI nx
nj&o D^IIB
an
ja
line
/nexo r^pSn
nntr
JJ
To meet
the
Sabbath
us go,
ira rni ID jvn im /nni mow Sy nnaTt:n Mtrtr lox ? ipntr iTannp ntro iaS mp n^jra ? nxi) H331J 13^ (n33"3
Sir
1
1
"121
come, and
let
l^n
nD^^
ninn
ri3 mri
nn
TflDQ .POIST! T T
"
r,K
Kits")
|rnn trpi
For
the
it is
"fountain
of blessing;
nnnnn
:
:
!
From
the beginning,
eteiD
.nn
xn S^
from of old
it
nn
was ordained;
production,
.PI3W3
L/ast in
VpD
IDNI nntr
trs7
nS
inx
Drn
first in
thought.
mcai
n DV(?
.nn
TEb O O
sanctuary of
royal city,
the
King,
Come,
to
my
beloved,
meet
Arise, go forth
Pip
fAe
H^^PH T
-:
bride;*
It is
enough
for thee
to
dwell
in the valley of weeping,
f^JJf
"T
The presence
let
of
Sab
bath
1Jfi
And
us
\velcome.
t
\
IWTI
/^p.J
r
upon thee
with
nil
"
compassion.
Observe
"
"
and
Remember"*
in
one utterance
to
Shake thyself
from
the
Caused us
hear
dust
2)
5. 12.
1) Or, friend,
Sabbath",
the
Deut.
6) Or. well-spring.
7) Or,
"
13
Like a cedar
The streams
their
4.
2
lift
up
IK S
in
Lebanon
tall.
roaring.
the voices
he shall grow
14.
Above
3
They
shall be
planted
of the
many mighty
waters,
of the sea,
is
in the
God
The breakers
they shall thrive.
15.
in?
Mightiest on high
5.
They
shall
still
the Lord.
Thy
testimonies
Thine house
becometh holiness,
To
declare
is
Lord,
that upright
the Lord
for evermore.
He
the following Kaddish.
is
my
rock,
A Mourner says
-*J
,
and there
As nriro TIT: -
Psalm
1.
nno pe
T^?-}
is
Thd Lord
majesty
reigneth;
TT
with
T:
he clothed;
is
#
ri;
nC^
The Lord
with
clothed,
strength
ng#.??njV5
rfryrri
cannot be moved
^established
is
2.
thy throne
of old,
From
3.
everlasting
:
nns* TIT
nnnj
nlnnj
sea.
Lord,
up
blossoms
ti)
Or, waves.
8) Or,
TID
niro D JHU
B"l
And
a fool
8?
11DTO
m
D
K
"inn
\1B~lp
tow rap
Psalm
xcii.
>Snn
like grass,
A
"to?
Psalm,
"riDTB
And
all
//
there
flourish
a Song
for the
2.
i.s-
Sabbath Day.
good
to
It is
give
thanks
to the Lord,
for ever.
9.
ni?
^
<
And
to
chant to thy
for evermore,
O Most
3.
name,
High.
Lord.
7
To
declare in the
morning
nan
thy lovingkindness,
enemies,
Lord,
And
Mn
4.
thy faithfulness
For,
lo,
the nights.
2
Upon an instrument
of ten strings 3 the psaltery,
and upon
workers of iniquity.
like the
me
Lord,
glad,
my horn; 1 am anointed
with fresh
12.
oil
thy hands
And my
How
great are
thy works,
Lord!
ip?y
: *
TnigfaD ~ iv
I
The righteous
7.
An
ignorant
it
man
knoweth
the decachord.
3) Or, lute.
not;
harp.
5) Or,
2) Or,
4) Or,
solemn sound
or,
the
murmuring
of the
rfrap rip.
light
roran
.TO
out of respect
of the Sabbath;
It
may
become unclean,
trn nst
3
j
*
>
but
the other
sages
light
therewith;
JTQ
allow
to light
with
all
kinds of
oil;
^oppy,
remains clean,
therewith.
rrnntp
with
of nuts,
with
with
of 2 gourd seeds,
an egg-shell, and
fill
with tar
oil,
it
with
it
pur viv
1
and
riaptha.
and place
light
may
therein,
drop
oil only.
even
if it
be a
3.
vetsel
of earthenware;
onn
from the
one must
light
But
if
it
:
5
originally,
cannot be polluted
"in
it is
allowed,
it
by the pollution of
tents,*
because
is
one vessel.
slip of cloth
l),Or,
4)
I. e., if
sesamum.
there,
colocynth seeds. 3) Flax is spoken of In Joshua 2, 6, as "the flax of a tree." ofand a dead person was therein. See Nunihers 19, 14, etc. 5) Heb at the
,
beginning.
-no nna
iriM
."i
14
iprvi
,uyb\ isp
K21D
ra
31
p /3j?M
nuns
n"2n
iniM
D iniMn oyai
D n ix
man
n
snatr no
natr nSsp no : Kin nn ,1:1100
nSen on
nnix
,D
anew
T33trt<n
vrucn
i
tsna
nnmaMi
HD3
t"nw
,i
=i
rn isn
IIBTO
|3 nr pis
iK,nn
rwS ,ppSio
^1O n03 and ITJT^M 1 1?2N are not said in the most of congregations, when a Festival occurs on Friday or Saturday, and on the Intermediate Sabbath of a Festival; but on the Day of Atonement (11B3 DV) occuriug on Saturday they are not said in any congregation.
k
nor with
.T
niwD
2 pii
1.
With what
materials
nor with the fat from the tails of sheep nor with tallow.
may one
Nahum,
may one
not light?
light
One may
cedar-
sages say,
Whether boiled
riot boiled,
floss-silk,
\>r
One must
U.
One
riot
nor with
iiettle-fibre,
with
oil condemned to
be
weeds
waters. 5
^Q
on a
festival.
Ont,
nor with
wax,
oil,
cedar-wool.
2) I.e., the
out
ward coating of the cocoon or ball of the silk- worm. 3) I. e., a kind of grass growing in the wilderness. 4) Or, ship-moss, which adheres to ships that have been long at sea. 5) Because all above mentioned
materials form imperfect wicks. 6) Or, oil extracted from the seed of the cotton plant. 7) 1. e., oil that has been set apart as a heave-offering and, to be burned. having become denied, was 8) Or, dregs of pitch,
]^.
16
-np
it
except
be to save
the wick, 3
p
.rfrnf n
nn
and place
by the
1X3
and put
tons
gressions
so that
it
may draw
the oil;
women
die
ninrj
?.
nyf 3
permits
it.
rrnTiT
He who extinguishes
the lamp,
iods of separation, 4 in consecrating the first cake of the dough, and in lighting of the
7.
because he
is
afraid
of heathens,
man must
house
in his
on Sabbath eve
towards dusk;
ntn
nn
^s/
Have
may
sleep,
Erub?
Kindle
the lamp.
If
it
not guilty;
y on?
>y
be doubtful
it is
whether
dark
p$D rD&Tj pD
on?
-I
or not,
to
certainly untithed,
he
is
guilty.
nor immerse
the vessels, 5
him not
guilty
l)Who. on some of their festivals, suffer no light outside of their temples. 2) A species of me lancholy which causes the sufferer to be more at ease in darkness. S)I. e., in order to use the singed wick as an object that can be kindled easily. 4)See Leviticus 12, 2, and 25, 19, etc. 5) In order to purify them from
their defilement,
and
FESTIVALS
Dim
thou,
Lord
"
i:
nn T -
our God,
!nix anaix px ?ax Kim p rnna x ?* v.na Din") Kim nnaixtr nysm .t:"v* narra mips* :BO .ra natra
1
King
of the universe,
his
n trpara ip
nnx TO*
aits
who bv
3
word
,na
am
n:
r,an i .r-n^Di
Dim Kim
nr:m
KIPI
.aim
5
bringeth on evenings,
Da np-.ini
XT
asy
5
n:nn
with wisdom
he
.-PC*
mx
IIDXI
iiMita T T
: :
nx miry
openeth
the
gates
of heaven,
nniB
nnaix px -[a ? ^ v -i) nvjrxoM vaisa niianan ,nvv^r2xn nianan xatr (mx emaai nann Q innai Vojr .asjrn cna nnx*)in^
naiarra"
^>tr
.nnnx nnjro
Ksaa a o qi
nn^ o^yan
n:^o?^
13!
changeth
natra a.i Din") Kim an.^ix Qmcon D^IX anatr !aa xin nayui ,px.i DICJ? ai ^ti* mica xin nuaip t!* 1 nnaoai nnntratr cS/ itD^ !!* 02 npnn
1
times,
altereth
5
y/-)3D
Dim Kim
and
the
seasons,
While the Reader says 13*12 the Congregation say in an undertone nant! ~pin which see below.
1
and arrangeth
Vhe stars
in their
6
Tlie Reader:
73091
nN
watches
T:
who
is
ever-blessed.
The Reader and Congregation
:
\n the
sky,
"^
He createth
who
;
is
blessed
rolleth
away
light
for ever
and ever.
<T3
T
:riA>nrrt
"
While the Reader says 1 3*12 the Congregation say in an undertone nant!* "pan
1
DDi"lO
px! ^ina mix onaixB* oyem .(B n B E n^en maSn D aan)n*ai^n t nn ?nn xim .n^n^* c^nn (i . a n ?nn(2 .nanjr n^^n*? ma^trn nn^nn ixti* ctr Kson pi .nats* n^a^.y n^enapr; ,natra im 3) Or, causeth evenings to advance. 4) Or, seasons. 5) Or, times. 6) Or, orbits; or, due courses. Or, expanse, 9) Or, removeth light, ..
if
7)
n iy
- .}
Stf
Hp Tig
21
1
.2112
DV1
?
:
onnn
:
^53 :
^
ny?
nrx on ?
v
r
*?V
1
uri
:^ry i^
Deut.
W
nbtpb ?
vni
nrtf?
:
cr ? v T
mm B* IT:
:
M
T:
rrira te T
:
r v crron v
:
xi. 13
21.
<>^h
.N2
J
L
D3\ry
]yp*?o
rrvri
.-*:
"nqsj
J
0353*?
"^ns
^PO
.
^
s
vs
fc*k*kip^
iLuu/Fi
yuL/
UN
fc->
ntr
2 T
KQ
nv
j
rfrtf
crrfrtf?
Truth
v
:
Di. :
DM^ ?
1
nra v
:
11
is
I
n^
v r
nfitf T
:
and faithfulness
nj
j
onn^
;;
CI
T>
is all this,
053
and
it is
established
with us
that he
is
ig
ns*
]nn
and
3
there is
none besides
him,
^
T
:
rs*
v
and we are
Israel his people.
:
M^y
("3
ncrpit^ ?
vnj
DDT
He
delivereth us
TID
is
our king,
ninn
who redeemeth us
from the 6 grasp
of tyrants.
UTe
is
the God,
Dent. xv. 37
n<?
who
exacts punishment
41.
.K
T^
;;
VC3
for us
ribs^. ntfo
"on
2)
Or,
^J Nin nnD nni vi .v nona) ir p inK^ir non^n ^ntra naitrx^n nanan Kn njiroxi n True and trustworthy. 3) Or, and we, Israel, are his people. 4) Or, It is he who delivereth
5) Or,
it.
whom he delivereth.
us; or,
6) Ilelx,
palm.
7) Or, it is
God.
Evening Service
for
Sabbath
& Holu
jVt^.3
ori
we
will
Halk
wn $
*TIK
of thy statutes,
and darkness
and we
in the
will rejoice
words of thy
Law
l2 and
and
in thy
command
;
nv
.
for ever
and
he
divideth
ttf]"2
DH
"
S between day
and
(between}
night,
Hosts"
our days,
will
"The
Lord of
and on them we
day and night.
is
his
meditate
The living
And
thy love
riot
thou tnayest
for ever.
take
away from us
Blessed
art
DH
continually
shall reign over us
thou,
Lord,
for ever
and
ever.
who
loveth
Blessed
art
thou,
O Lord,
who bringeth on
evenings.
With everlasting love
said only
when praying
alone.
Deut.
vi. 4.
nnm
n3
V-
A Law
statutes
arid
command
ments,
rrrfn
jny
Deut.
vi. 5
9.
TIM
B
and ordinances
hast thou taught us.
toi
to?^i
Therefore,
O Lord
our God,
lie
when we
down,
rise up,
and when we
1) Or,
discourse
meditate on,
2) Or,
prolongation,
&
Holidays.
<>3
DV1
ever."
us,
And
it is
said,
deli
"
vered
conceal us;
for God,
i:
ma
TT
him
our Guardian and our
deliverer
art thou;
for a
PP?
and guard
our going out and our
comiu;; in
to life
Cause us
to lie
down,
O Lord
our God,
and
to peace
in peace,
from
this time
and
raise us
up
our King,
And
spread over us
to life;
the tabernacle of thy peace. Blessed art thou, O Lord, who spreadeth
the tabernacle of peace
nte
over
us,
from before
all his people,
thee,
and over
and save us
for the sake of thy
m
pomn
enemy,
and sword,
nnn
naio.
pestilence,
nnnx
adver sary
-cm
from before us
(2
.
B rpnna(8 .manm
^jr onai
mnn? n:ma
o vi rmtsai /n K sp Q Snn B y
(4
Evening
but their
&
Holidays.
- 22 -
.2112
DV1
ffil)
pursuers
and
their
enemies
enemies of
our soul;
rvtoinn
fy^^
and
his children
saw
his might,
and wonders
without number;
who
And
8
his
kingdom
in life,
with pleasure
TO
of Israel
our foot;
to
ntos
sang
to thee a
song
of our enemies,
n:n
them,
and they
said, all of
above
all
those that
hated us;
is
like thee
miracles
among
the gods,
O Lord? Who
is like
nine?
thee
and wonders
in the
g-lorified in holiness,
fearful in praises-
who
Ham
J^pj
T
doing
wonders?"
Thy kingdom
thy children beheld,
as thou didst divide the
Egypt,
I.
D;
toy n
before Moses;
"This
is
my God
:
ni
to everlasting freedom;
they exclaimed,
shall reign
3 n-p
who made
his children
pass
Lord
(4
.t
Red Sea,
k
na
(2
.
vto
mot?
a^nn
jr
(3
.im
1133
nn
,D DJ
.Pl
n^D
mon pw
(6
nioy 21 hv ino2
u avx
(i
appointed.
8) Or, willingly.
HT
!DS2
(5
flStf 31V3 niron vSy r6j?o /iSan IDWI nntr 3iy3 V?Bnan hi
IN jrvniaia IBDDB
t
Aai
law
nii*
t?"j?3
SSfcnD
nD2
.ajf .isisn
incnpi n
,D
3rn nv n i3nS
13^
nna/
nrnaoS
n^n^
nn
^33 naiS 03
nSenmn
wpn
p D HOD
iSs
^n
33
,
"i
13T3 .310
IOK
pne)
maim
inr
n^
3nsi n D natr
nnx
T
On Sabbath continue the following nitrjT On Passover, Pentecost and Tabernacles,
n3iatr till DV3iaip n 3lF31, p. 29, in an undertone and standing. On New Year, p. 229 continue TlEtr on the Day of p. 207
",
Atonement
p. 253.
p. 122.
See translation,
m
nn
^^tro
is
r
1
to be said from Musaf of nisy 3 OB till the Afternoon Service of tlie first day of Passover.
iiai
.
nnn ^^o
t
i
non? n^n
?? ??
-pro
From From
(during the Ten n:trn trsi till after *^E3 of Penitence) say here T.123 O, which will be found here below the rule.
nairn trxn till after 11E2 m (during the Ten Days of Penitence) say here D TP 13137, which will be found here below the rule.
4
Days
-:r^r
is
to be said
from nairn B KI
."H
till
after
^n ? 13127
is
TE3 DV
before
nrir
D^p^n SN
.T-U
(4
.
io pK*t
N3
-s
srnooa
<av,2
xn>xi2
vts
mar 3insn E
j?
(2
.T"
o^nn
(i
-
(2 y 12*0
i7iy
\y^
n^cnn in:^3pm nVnan no32 ts*3N inxi .7 nmata ? ninntr nn^aS ^nam nvii., :HT3 n^tr^ nnsn ^22 e^oim
i*
:."?
ni3i2>
24
On Friday evening and Holidays, which occur on Friday evening, say the following:
it is
a sig-n
And
for ever;
6
for
in
six
days
the Sabbath,
to 5 observe
the
Lord made
the heaven
arid the earth,
the Sabbath
ns
crrn /
1
xn
DV21
a perpetual covenant.
arid(&e/w<:?<)
Between me
an ordinance
of the
On
t
*
God
And Moses
declared
of Jacob.
^
^pt,^
DIP on p 229.
Lord
unto the children of
Israel.
*
On
the
Day
of
Atonement say
^^ - *
For on
he shall
this
207.
day
to cleanse you;
from
all
time appointed,
you be clean.
Then continue
mtP>
nnton For
it is
a salute for
Israel,
p. 253.
me*"
nr.DB*.
Reader
5&/
EHpJT}
^Tl^O? Reader.
tfin
SnV ong.&
5)
Reader.
Heb.. make.
7)Heb., spoke.
"!
X E n Snfl
(3
.TO
,V
(2
.T
n TO N
mDtP
(1
M-hrs*!
:
TIZJ-P I- T
:
nto T
\
t>yi
*|
u
;;
nnw
tfin
after
TEG DT
n^nn
toi
nr,^,^
i:n:s
onto
nn
^15
jnhirf?
nw
yj
nn
^
T:T:
^
Ivi
ng^f? ny^
From
n:tl
to?
5
!
ny to?
DVsay here D
t>*ofr:
ito
npi
tt
NI
till
after 1153
ran
On Chanukah
say here C D:n the rule.
*?J,*,
^ nx nri
o^n
ran onnx
1
pi
On New Moon
,
in ?
say:
oninp T?
"
On Passover say
OnTabernacelssa
T
12
<
^rn^
Di s n?
13751 \
D";O
ib
^y^infn
"?
.wry j^
ninn
nii:
is
said after
"]^
^y
From
till after mB3 CT (during the Te n:e*n Days of Penitence) say ainpl before
DJJH
t>
rn
tt
:^nn? ^?
From
to nrito D^n ?
D"H
nan
jnjn
ri
Dfc
to
nsn D v n s nr 10
n
2G
ring
DHS
From New Year
say ttnipn
till
after the
Day
of Atonement
HT
Cn
instead of
Thou
hast sanctified
nnn T -
^ ns
ton
run
fe
126.
to thy
name,
as
the end
of the
work
WOK
See translation p
s
n
l
of heaven
and earth,
?ici
iiri|
-
wp
and thou didst bless
it
VITT
above
all
days,
jrjpa
:
1
41
T if
ni w
and didst sanctify
;:
it
nin
.
nx 2trm sn ? rrrinvn T .T T v
: :
nn par T T
:
above
all
seasons;
TDH
On New Moon and
Festivals say here Ki
rule.
for thus
it is
written
in thy L,aw:
nrrrin
I|V
Festivals say
the following
before iaJ
nria
HHT
29 ~
ike unto
whom
is
there
* f
none,
^n*H23 T
i""
who granteth
to his people
rest
on the day
of his holy Sabbath,
for he delighted in
to give
!
a memorial
them
?
of the
work of the
creation.
them
rest.
Him
will
we
serve
See translation, p.
nri
to his
name
rrii
vib inai
*pn Efa
P
in the
form of the
2
:nEK2
givings,
jnat^n r - -
^ Era?^ nnk
l~
:
)ftn:ft
nnqxa rn vriri
T-
L,ord of peace,
T;
-nna T
|
Sabbath,
Full-Kaddish.
Reader
r,, c
&
Reader
Reader
.
?^
I
nn^ nyn^i
n inn:!
&:o?5
T
|
Tlie
p. 32.
m2N
tlie
28
Make
3 steps
ntrr v ~:~
tfin
nn
5*9^
%"I
ffn^r\
^n^rj
:
IVT
y -in nnnp.nyn
ehsn ma
i^yj DEh
:
^gi^ ]yp
^i;
nfc
^y ora^n
]yp ?
^rnin
lyp*?
rrnn
jni-^iOTp.
nnj
D^^?^ n jii;
vj^?
and standing also on Holidays that fallen Saturday.
p. 32.
1^3*1 loudly
See translation
.fp#
*nrn
natr
iaa
T T a hy naia
*u:i3
-j-
,miaj?
Nn
run
1^22
n^ncs
Q7trnai
.an
mStr
T
1
VIT
mra vn nnStr n^oaa^na o UM T a ratr? vena INISCB* 102 .n:rD Sis men n
T
/x
.
B"B
lie was
to
2
a shield
-:
our ancestors
TT
aw ;;O are to be said every Fri day Evening, even if a Holiday occur on it, with the
he quickeneth
dead
D*nBn IT
trnpn
*"
exception of the first night of Passover, when they are not said. They are also not said, when prayers are offered in the house of a mourner, or of a man in the first week after his marriage, and wherever prayers are not offered steadily
rfrs
&
Holidays.
3l
.3112
DV1
wilt turn
The Lord
for ever
will reign
when thou
and ever.
said
:
njn
nvn
all
And
And
over
it
is
unto thee the wicked of the earth. Let there recognize and
ntiarf?
know
iir
King
all
the earth;
in that
day
Lord be One,
T.
every knee,
shall the
and
his
name One.
to6n Before
O Lord
tongue.
they shall
Be not
afraid
bow and
our God,
fall;
and
to thy glorious
of sudden fear.
neither of the desolation of the wicked,
it
Dns
name
"ins
when
cometh.
:Nhn
all
accept
nvy
;
v*jj
"i?*7!
and
shall
dom
"Ol
and
it
and ever;
And even
and even
I
to old age
am
he,
for the
!
to hoar hairs
kingdom
is thine,
have made,
I
and
and
deliver.
to all eternity
*
and
will bear;
As
The following Kaddish
is
it is
written in thy
Law
said by a
eleven months after the death of his parents, or on the Anniversary of their death.
first
See translation
p. 117.
ton
W KIT
.
1551
l^^v
.
& Mourner
ron.whp?
(5
&
Holidays.
gQ PNJ
,^1D DVT
.OS N .n
1
"IT
i-Tj?
nioj?
ma
SID
N?
mann
in the highest
heavens;
nnnn
he
is
our God;
is
~y pn nnoin .118119 is
there
none
is
else.
Upon
rost
us
ts
<fte
Truly
there
,
he
our King;
is
none besides
him;
written in his
to
ascribe greatness
o/t,
rfna TV:
nrt>
as
it is
to the creator
things
And
?
thou shalt
10
Law: know
DVYI
this day,
njm T ~T:
:
in the beginning,
and
lay
it
who hath
not
made us
the lands,
to thy heart,
that Jehovah
tfn
he
is
the
God
earth,
nw
who hath
not placed
our portion
none
else.
like theirs,
and
Therefore do we hope
in thee,
our. lot
joto
And we bend
the knee,
to see speedily
when thou
wilt
remove
abominations
King
of kings,
p
I
and the
idols
heaven,
the
and founded
earth,
will call
npns xin
.3-3
r nOT
(3
..v
to
(5
nj?B"
B y (2
.nsna
(4
.
c^>
itmen
irnsa D*W pi
True
is
J?
.D
^ -i
onan
6) Heb., give.
7) Or,
Former of the
creation.
8) Or,
abode.
9) Or,
our King.
in thy
heart.
11) Or,
improve.
my
fathers,
When
man awakes
in the
np22
t,..
DIN"
be counted
of fringes
I
^ ^^
^-;-^
ifistra
the
commandment
the
give thanks
mm
before thee,
as
if I
before thee,
fulfilled it
had
with
King,
living
and and
particulars,
meanings,
and ever-existing,
that thou hast restored
in
mandments
that depend on
it.
Amen!
me
soul
Selah!
$
.
I?*
my
n%
with pity.
T
:
Great
.Tp D Snn
is
Bless,
O my
soul,
thy faithfulness,
After washing his hands, he shall examine the fringes of the |r:p rvSt:,
fix
the L,ord.
ivm
n*er
I^ord
my
God,
Itsp
L/ord
splendor and
majesty
thou hast clothed thee.
2.
nnj
our God,
King
of the universe,
sanctified us
Thou coverest
thyself
who has
with light
by his commandments,
as with a garment,
heavens
?2
am
here enwrapping
May
it
be
thy
will,
my body
O Lord my God
33
32
And
ind
it
and
my
musters.
vpi 1
O Lord
it
a TPI ip Iv :-
our God,
he sixth day.
A.nd thus
:he
nv
were finished
earth
who
bringeth forth
bread
and
from the earth.
Blessed art
our God,
thou,
L,ord
And God
011
finished
his
work
who hath
sanctified us
by his commandments,
and hath taken pleasure
in us,
and he rested
oil
from
work
and in favor
inherit,
he hath caused us to
as
And God
blessed
n D
it;
and he sanctified
|
because in
for
is
it
he rested
from
the first day
of the holy convoca tions,
in
all his
work
remembrance
and made.
On
"wine
of the departure
for us thou hast
from
say ;
chosen
"Hearken,
gentlemen and
l
my
masters.
above
all
the peoples,
O Lord
D"
our God,
and
in favor
p
who createth
the fruit of the vine.
jsan
*->v
ns
On bread say:
With the permission
*
ncri
Sebbath.
2) Heb., to make. attentive.
mKna
piDBsvjm
(i
8) Or,
be
PIDB
SIID
~y Nrvtrma
MORNING SERVICE.
shall
35
~|^
HfcOJ
v
:
we
see light.
Continue
"-[fe^D
thy lovingkindness
to
TPJDn
^
thee,
TyT^
Ht^ ?
..
And
thy righteousness
TIjnD 1^1
^^
..
MORNING SERVICE.
fluttereth over her
34
in the fringed robe,
n"?sn
that
young.
so shall be
enwrapped
And may
the
be counted
of
my
soul
commandment
the
fringes
(
ny?
had
fulfilled it
which amount
with
ntns T T
iv
:
And even
as
cover
and and
particulars,
myself
with a Tallith
its
meanings,
niyp
:<nrn
in this world,
nn
worthy
so
may
I *be
Amen
Selah
and
Enwrap thyself in the Tallith, and say Blessed art thou, O I/ord,
:
of a beauteous
Tallith
in the in the
world to come,
our God,
garden of Eden.
King
of the universe,
sanctified us
who hath
by his commandments,
my
to
soul,
and
my
spirit,
enwrap ourselves
5
in the
fringed garment.
and
my
prayer
evils;
from outside
Psalm xxxvi.
8.
How
O God!
And
may
spread
the children of
men
under the shadow of
thy wings
DIN
its
wings
over them,
They
shall be satis
fied
stirreth
up her
nest,
lap
n>SX,
D ninaa Kin.*. 2) Or, sinews, nerves. 3) The word when written fully with two Jods, amouts to 600, and the five knots and eight threads, of which the IVX X are made up, amount to 18; total amount 613. 4) Or, deserve. 5) Heb., fringes.
N
J
>
MORNING SERVICE.
to his unity.
(
37
rftsn
And
he
is
my
God,
He has no
and he
is
bodily form,
mrr
ft
and
my
J
living
in
lpan
not a body;
CfO \
and a rock
Redeemer, my travail
:
in time of distress.
rn*
And
he
is
my
banner
to
and a refuge
me,
He
to
was prior
the portion of
in the
my
cup
TO
rap
anything
day when
I call.
IT?
spirit,
commit
my
ftefoq
and
there
was
no begin
ning,
when
I sleep
I
to his beginning.
and when
awake.
spirit
also ,
Behold, he
is
And
with
my
Lord
of
the
universe;
I commit
my body
is
to every creature
the Lord
with me,
not fear.
fnv and
I will
The
inspiration of his
prophecy
he gave
Let be magnified
the living God.
and
There
his glory.
and
let
him be
praised;
in Israel
he exists, .Tip
and
there is
no period
ITS)
He
is
One,
and
there is
no unity
The Law
God gave
by the
of truth
to his people
nnin
like
he
is
hand of
his
and
2) Or,
no end
3)
1) Or,
DJ
Or, influence.
MORNING SERVICE*
Be
is
Lord
of the universe,
How
O
no
who reigned
before any creature
Jacob
rr
thy dwellings,
was
created.
Israel!
I,
At the time
And
1
when
by
all,
it
was made
his desire
worship
then
KING
was
his
And
when
name
Lord
1
love
house,
And he
and he
was,
is,
rvn *rnh
be
<T.<T
And
worship,
awn
Nirn
and he
will
in glory.
mNara
my
And he
and
to
is
One,
And
I offer
my
O
Maker. prayer
there is
no second
to him,
unto thee,
in
Lord,
compare
O God
DTftK
kindness,
He
is
without beginning,
without end;
answer me
5
"fin
and
to
favor.
5) Or, in
4) Or,
a time of
36
MOKMNU
King
SERVICE.
39
Blessed
art
of the universe, us
thou,
Lord
our God,
the nations,
King
of the universe,
sanctified us
who has
nrvrin
by
his
Law.
art
commandments,
ttWl
Blessed
thou,
OLord,
Law.
srrrinn ]ryu
to
occupy ourselves
the
j-piv^
-Q-T^
The Lord
and keep
bless thee,
thee.
let
The Lord
his face
shine
inym v*:-:
unto thee,
Law
mouth,
The Lord
his *face
lift
up
and
in the
mouth
of
thy people,
the house of Israel,
so that
unto thee,
we may
be,
all of
us
which have no
fixed
orf?
measure:
the corner of
the field,
6
5
Law
and the
first fruits,
Blessed
art
thou,
the
Lord,
who
0*
teaches
Law
nnin
offering,"
Blessed
art
thou,
Lord
:;
&
19. 9, 10.
man
7)
eats
2) Or, be gracious unto thee. See Deut. 16. 16.
our God,
3) Or, turn.
preserve.
23. 19.
4) Or,
countenance.
5)
See Lev.
6)
See Ex.
MORNING SERVICE.
38
the faithful of his house.
who has
sanctified us
by his commandments,
God
and he
ITT
change
for any other.
Law
( .
in
O Lord
ynvi
our God,
King
of the universe,
he beholds
the end of a thing
man
wisdom,
in
nnsn
him
15
at its beginning.
3
in his
and created
5
orifices,
Princes
ob
Vessels, Vessels
It is
evil
ND?
He
will send
at the
that
if it
be opened
our anointed,
one of them,
or
it
ins
to
redeem
be closed
Hime
one of them,
it
ono
The dead
will
of his salvation.
would be impossible
in
God
revive
his
to exist,
abundance of
and
to
T;
*3
Blessed artthou,
name.
who
heals
all flesh,
Blessed
art
thou,
O Lord
our God,
King
1)
of the universe,
4)
tMyn
6) I, e.,
many
orifices.
7)
2) Or, before it exists. S) Or, he rewards a man. Heb., cavities. 8) I. e., manv vessels. 9) Or, works.
Heb., end.
5) Or, tubes.
MORNING SERVICE
our God,
41
^ri*75$
MORNING SERVICE.
into me,
40
.
their fruits 1
in this world,
Dirnhs v
**
**
it
fTpjjij
H v~ TH
from me,
it
and
to restore
in
me
*
^s>*
at a future time to
come.
All the time
PI
that the soul
is
within me,
(
j
learning,
morning
and evening, and entertaining
strangers,
*
]
give thanks
before thee,
O Lord my God
and God of
Sovereign
of all works,
sick,
my
fathers,
-rh^
j-,p,
-TT-
nil
and devotion
in prayer,
ntotf n niEtrS
between
man
thou,
Lord,
and
his fellow-man;
who
souls
restores
Law L;
.7W
T \
:-
nto^j
to
equal to them
all.
dead 7 bodies.
The following sixteen Blessings are called of the Dawn", and were composed in the times of the Talmud (2 .VO mn3Q;2 jr D m3*i2) with the exception of 131X"O w hich was
"Blessings
J,
T
3l?j,*tt*<
My God
the soul
Blessed
art
thou,
Lord
me
pure;
it,
our God,
rnntp
it,
King
of the universe,
it
pgj
1)
nn
bringing.
of, etc.
which a man enjoys. 2) I. e., the synagogue where the Talmud is studied. 3) Heb., Heb. following the dead (to the grave) 5) Or, I acknowledge, etc., that thou art Sovereign
6) Or, carcasses.
MORNING SERVICE.
from a hard
4
-43and grant us
this
law-suit,
day
Di-vi
j
J
DV
nefe IT
6
whether he be
a son of the covenant,
or (whether)he be not
and favor,
and mercy
in
6
thy eyes,
in the eyes
and
of all
who behold
us;
Our God
and God of our fathers,
remember us
with a good
before thee,
iror
remem
brance
Blessed
art
thou,
Lord,
who bestows
lovingkindnesses
toin
and
visit
us
upon
with a visitation
of salvation
This prayer
and mercy
Hanasi,
who
recited
.a
rS
l*
May
.ong
it
be
the
will
from before
-thee,
and remember
to us,
O Lord my God
V:
M
T
:
O Lord
the love
our God,
and God of
to deliver
my
fathers,
me
of the ancient
fathers,
this
Abraham,
Isaac, and
Israel,
ipnr
1
thy servants,
the covenant,
Abraham our
father
some changes, can be found
4) Or,
8)
Musaf service
6) I. e.,
for
New Year.
2)
judgment.
5) Or,
opponent.
a Hebrew.
MORNING SERVICE.
from
42-
my
my
eyes,
TW
Blessed
art
thou,
Lord
and slumber
from
eyelids.
our God,
King
of the universe,
directs
who
3
And may
it
be
the
will
the steps of
man.
"from
before thee,
Blessed
art
thou,
OLord
our God,
make
us familiar
King
of the universe,
girds Israel
who
and
to attach us
with might.
to thy
commandments,
Blessed
art
thou,
OLord
nn
our God,
tftn
King
of the universe,
Israel
who crowns
with glory.
nor into the power of temptation, nor into the power of contempt; and let not have rule
over us
the evil 5 desire;
Blessed
art
thou,
O Lord
our God,
King
of the universe
who
give
to the
veary
in
strength.
Blessed
art
thou,
OLord
and
our God,
to
good works;
King
and subdue our
to
5
of the universe,
desire
who removes
sleep
be obedient to thee;
1) psn Itrx :N 3. 2) Or, establishes; makes firm. 3) Or, And may it be thy will. 4) Or, accustom us to thy, etc. or, to make us walk in, etc. 5) Or, inclination, 6) Or, to serve thee; or, to submit itself to thee.
;
MORNING SERVICE,
the altar,
45
and he put upon Isaac
it
JvintJ
n?ri
and he arranged
the wood,
his son;
in his
FW
iT|
Eton
and Le took
the
fire
hand
and he bound
Isaac his son,
fa?
pnv?
info
nN
and he
laid
him
And
Isaac said
And Abraham
stretched forth
and he
said:
his hand,
IT n
My
father;
said:
I,
and he took
the knife
to slay his son.
||.
and he
Here am
my
son.
And he
Behold,
said:
here
is
the
fire
him
an angel of the lyord
out of the heaven,
the lamb
and he
said:
burnt-offering?
said:
Abraham, Abraham;
and he
said:
I.
And Abraham
God
will
2
Here
12.
am
provide himself
And he
said:
ntrn
Do
my
son;
thy hand
so they
lad,
Went both
of
them
together.
to
unto the
him
9-
And
they came
now
know
nny
DYftK HI
of
told
tt
him;
that thou fearest God;
and Abraham
3) JJeb.,
built
there
I)
Or,
two went.
MORNING SERVICE.
3.
44
a
And Abraham
rose
in
nton in?
and he saddled
his ass,
which he bound
ribq
ns
ntf
Us pnr IT:- n
:
and he took
5
upon
the
altar,
his
0,3195
<3J
as
it is
written
with him,
in thy
Law.
And
it
came
to pass
wood
for
the
and
and went
unto the place
that
God
3
did
of
HDJ
tempt Abraham,
which God
told him.
On
Abraham;
and he
said:
I.
Abraham
his eyes,
up
Here
am
nipsn
2-
And
he said:
from a distance.
5.
Take, now,
said
np
And Abraham
thy son,
thy only
son.
ns
W; vr
Tionn
whom
thou lovest,
even Isaac,
and
will
and the
lad
and
*get thee
go yonder;
will
^Tlbil
3^ T
and we and we
fi.
worship,
YOU. took
and
offer
him there
for a burnt-offering
And Abraham
wood
1)
D^Vin v
>T
"inX
*?]}
the
for the
which
test,
burnt-offering,
B young men.
JT^N HEX
5) Or,
")E#N
KS ajVB K
6)
n.
2) Or,
3) Or,
prove.
Heb., go to thee.
two of his
MORNING SERVICE,
47
Sovereign of the universe may it be the will
and
in thy great
goodness
may
turn aside
from before
thee,
wrath
O Lord
our God
city,
remember
to us
and
fulfil to us,
as
Abraham our
father
T
to
|*
suppressed
T T
:
the word
his compassion
to his only son,
von
il!&D
and he wanted
to slaughter him,
"H*
nm
T T
:
said:
in order to perform
And
will
remember
thy
so
will,
my
tvith
covenant
Jacob,
also
may
11
p
*
I
and
my
my
covenant
(/rom)
with Isaac,
against us;
and
with
also
covenant
PS
and
Abraham
remember;
let
I will
remember.
The lust three prayers, viz., n O^J? ^tt* i:i21, 1P1K in T.l3mSN are omitted in almost all prayer books published outside of Russia. D~N Nil C^ij:^ was included in the prayers by an error on the part of an ignorant copist or printer, who did not know that DIN D^y? is an inscription containing the law regarding the recital of O liSlJ. ;! ^3 J121 every morning; or, for any reason, the printer or publisher wanted to supply that inscription with vowel-points ,r.mpj)
1
and
let
1,513V
IT*
KH"
it
1) This prayer, with some changes, can be found in principles or qualifications of God, 4) Or, treat us, 5) 2
New Year.
2)
e.
MORNING SERVICE.
s
46
,mr,e>
DM
J"|^
that
H-TH
ns
from me.
13-
ro&n
TITT
liv
And Abraham
lifted
up
his eyes,
:
n
ram
and he saw
and, behold, a
That
rum
multiply
rt-nm T
: :
in a thicket
thy seed
like the stars of the
by
his horns:
TO
D^t^H
"CD
heaven,
and
like the
is
sand
TifOI
which
nnn
And Abraham
name
called
And
there will
bless
the
themselves
with thy seed
all
of that place
1
oipsn
v
Adonai
it is
Jireh;
because
thou hast hearkened
4
as
said
to
this day:
Q^J~| HltDS*
Lord
2
^
j
:
to
my
voice.
it
shall be provided.
19-
And Abraham
returned
15.
Then
called
unto Abraham
a second time
out of the heaven,
|fi.
And
he said:
I
By myself
have sworn,
4) heb., in.
1) I. e.,
5)
See
J,
Steinberg
the Lord will see, or, provide. 2) Or, he shall be seen. 3) Heb., a saying of the Lord. s commentary to the Pentateuch and his lexicon under the roots of nmo,
MORNING SERVICE.
and how pleasant
our
lot, is
is
49the children of
Abra ham,
DiTOK T T
:
thy
lover,
naj ncn
to
whom
thou didst
nnsn in?
rrn;
Happy
that
10
are we,
we
come early
and n late,
evening
arid
altar;
and say
twice
my
love
every day:
JDl
Israel,
is
Jehovah
our God,
in him,
Jehovah w ONE.
name
and Jeshurun. 8
Blessed be
the
name
kingdom
Therefore
of his glorious
we are obliged
to give
for ever
and
ever.
thanks
to thee,
and
to praise thee,
to glorify thee, to bless,
to sanctify, to
9
Thou wast
(he
same
Kin
nnK
and
and
o Tiyn
and
thou art
the
same
nnw
was
and
offer
praise
to
and thanks
giving
thy name.
are
thou art
the
same
nnK Happy
we
is
in this world,
.T(3
nn
.IKO nraa
<
how goodly
our
i
2
nnsi
(2
rro 12 n^rn^ (4 onn .r p /.ru trim .1:^2 NZ* ro .rxir, nncn ^3 s^p .1 7fin TQ1 5)Or, beloved; friend. 6) Heb., top of. -the altar. 7J Or, by reason of thy, etc. p g) I, e,, prevailer over angels and upright one, 9) Heb., give. 10) Or, rise, 11) Or, atten^late.
N2-.0
"^
"7
mr
T22 d
MORNING SERVICE.
48-
What
is
our 7 kindness
MORNING SERVICE.
into the tent of meeting,
51
and
at that time
.mne>
njrto *
>n
with
water,
that they die not;
or
for
will
make you
(for)
"
Dflijttj
is
(for)
name and
all
en to among
when
I
n^nrfrl r
:
:
bring back
burn a
fire-offering
your captivity
before your eyes,
to the Lord.
2|.
And
-1CK
their
D.TT
on ? nnvn T T v T
1
and
it
shall be to
them
ntmei ,ne nxaion ,ivan ncnc rrvej* ir: ?j? 3fi^ anno ixtra piEB .:n ,~ iop^ /ftr-in nann 3QQD ntriEi mtsp it:po 11:70 rcnei ,-pcr,n msne .TonnfiipiE ~inx ns mNsn.in trv m^pn mojr
.*,
"i
]"j,
a perpetual statute,
to
I?
pn
|7.
And
him and
to his seed
unto Moses,
saying:
18-
Thou
shalt also
make
May
J
it
be
the
will
a laver of copper,
rom before
thee,
and
its
base of copper
O Lord
our God
for washing;
it
have mercy
us,
upon
and
to
pardon us
IT
therein
nstr nnji T ~ T; T IV
water.
and
to
for all
19-
his
and
to forgive
hands
feet.
and their
20-
When
they go
MORNING SERVICE.
Let
all
9
50
and thou wilt be
the
there
recognize and
same
know
wjcj
ft
to
Kin
Sanctify thy
name
sanctify
God,
DTftWl by
those
who
thou alone,
over all the kingdoms
of the earth.
thy name,
nw
nns
in thy world;
be exalted and
raised 6
pn
I
VIT T
n*n V
:
our horn.
Blessed art thou,
DTI T~
nN V
O
Lord,
and
that
all
is in
to
them;
ni
who
thy
7
sanctifiest
.03
name
the multitudes.
and which
among
among
all
the works
of thy hands,
Thou
art
NTJ
God
the earth,
nn
among
or
10
those above
those beneath,
among
D^finfi3
^f-
in the
heaven and on
8
and
What
no
*
in the
art in
Truly,
thou art
the
first
of thy great
name
upon
us;
tnnan
which
is
called
and
fulfil to us,
written:
no
At that time
1 will
bring you
^"IB
of the earth.
nn .yyv n:^a
6)
men noi:
.
H3EX (4 .VB S^O (3 .K 3 *E N T K3n(S .p33 This translation is according to 3 -Q VB* B l* (5 the reading of 713 JP1 D 7) Or, iu public. 8) Or, heavens of the high heavens. 9)Heb., that come itUq
:.
PR
ipm
3^
iw:,n
(i
the world.
10)
MORNING SERVICE.
Aaron
s
53
2
.mm"
rtan
sons,
as it
was prepared
the priests,
its
at the
mount
Sinai,
*Tp
in?
blood
Daren
a fire-offering to the
Lord.
7-
Yin
May
it
be
the
will
from before
the,
thou out
()
a drink-offering
of strong-drink
to the Lord.
i
reading should be
r,
counted
8-
And
the other
lamb
and accepted
and pleasing
before the
as
if
toward evening;
offered
we had
as the meal-offering
of the morning,
appointed time,
its place,
and as
its
drink-offering
if;
and in
and according
to its
ts
a fire-offering
law.
of a sweet savor
Thou
art
nnw
God
our
to the Lord.
;
m
"I
pica IQK?
^
>
pa
>n
before
whom
CK T
I
i!"!t!*N
fathers burned
||.
the incense
of spices
at the time
nnb
r,
upon the
side
of the altar
pf?
when
the holy
5
northward
before the Lord;
house
existed,
1)
and
Nlp
1.
there
shall sprinkle
will.
2) Or,
3) Or,
may
it
be thy
4)
Heb., saying.
5) Or,
temple.
MORNING SERVICE.
52
speedily in our days,
rfen
my
for
bread
fire-offerings,
my
and we
Jor a
rirn
rn
shall
you observe
to offer to
me
irjs
in its
3-
due season.
ihou shalt say unto them:
.
And
is
on ?
1
in thy L,aw
This
the fire-offering
offer
he-lambs
a year old
as
it
is
said:
without blemish,
DDWl
:Tpn
?l (
two on
for
every
day,
a continual burntoffering.
nun nxr,, xn\s- x j; p mnaaai (a j? va maia) nNtsnnnria poij?n ^a .ntrxn nnn HNTT ntann ctrx nnnn pon n toi nx^n anpn i^xa
%
ixsotr n jiKjn n:pn XM maaipn rwcK T"ma m^finniT E^ /iio rm moipo nonam? -po irnEB* ons nnj? no^c si m^aipn mpon nan
minpn
TID
no
4-
2 j?
D>xtDin
Jjrn)
^NiB^Nor
thou shalt
in the
prepare
morning
4
an^ nt^iv nnx I^E^ trm vie ? IQX im ix ?^ iox ?Dn 7y xnn no p ona ^xtriota ,n^p tpipon inn ]mptr join -maaip no an? napn inn ^ lox E ? Dinnpn
?n.*i7En
i
mm
1
n^j?
^iaon
v/
j,
n<p
ma
mnty
]f3Tn
na^n
x/
prepare
7B>
mon
mna
in
.x
trmn
Howard evening.
5.
OEDxn
inr
Kn
im
And
nn wi n
noa
nn
r^B*
vmar? OIK
K 2:n jn -antr^m
of an ephah
o p trpoi
.noTna
x
of fine flour
for a meal-offering-,
rt
I.
And
unto Moses,
saying:
w
hV
^
mingled
with beaten
oil,
2-
Command
(j.
a continual
burnt-offering-,
DTfrg v -:
- T
My
food,
3) Or, offer;
oblation,
4)
1) Tl
n 3 12183.
2; Or,
Heb., make.
Heb., second.
5)
two
evenings.
MORNING SERVICE.
spikenard
55half in the
.innt:>
morning
and saffron
in
and half
2
weight
toward evening;
snyn ra * T T
:
I
of sixteen
manehs
each,
j
j
mo
of which
Of costus
twelve manehs,
itrW netei T T
: ! :
bring in
his handfuls
nytjto
]to|pi
of
soap of Carshinah
4
nrena nnla
I
nine
kabs,
3p
VT
of Cyprus wine
on the Day of Atone ment, 9 and he used to put them again into a mortar on the eve of the Day
of
DTjqDI
three seahs
Atonement,
and
if
he had not
Cyprus wine
he 6 took
white old wine;
of salt of
might
be
very
fine;
Sodom
and eleven
kinds of
10S5
spices
smoke-herb 7
a small quantity.
were therein,
.PI;
vn
amber of Jordan
added;
it
and onycha,
galbanum
and frankincense,
in
but
if
he put in
honey
he rendered
8
weight
it
unfit for
sacred use,
of seventy
manehs
each.
and
if
he omitted
its
nn
Myrrh and
one of
l)
spices
cassia,
^2-H JD3 21 :K
A Kab is one
herb which
/X 3. 2) Heb., between the two evenings. 3) Or, lye obtained from a species of leek. 4) sixth part of a Seah. 5) I. e., the man that formed the incense. 6) Heb., brings. 7) A certain caused the smoke to ascend in a straight line. 8) Or, profaned it. 9) Into the most holy place
OI the sanctuary.
MORNING SERVICE.
shall
it
-54rrnn
v:v: 2^
.hnni{>
be to you.
also said:
as thou hast
And
7.
it is
And Aaron
shall
it
burn upon
incense of spices;
Ttppn
D
Moses
rnpp
as
it is
written
every morning,
in thy
Law
when he
dresses
irrtpvi?
the lamps,
man nx
it.
34
And
he shall burn
8.
unto Mos^s:
ntfo
ft
Take
up
10 thee spices,
nP-
the lamps
rhsn
toward evening,
he shall burn
it,
and galbanum,
: :
spices
D^D
a perpetual incense
before the Lord
for your generations.
rnD
And
thou shalt
make
The Rabbis
of it
learned:
incense,
The preparation
of the incense
a mixture
npp
after
5
how
was
it
done ?
well mingled,
Three hundred
TilTO
it
And
6
thou shalt
manehs
pound ume of
fine,
were therein;
three hundred
and a; vn
and sixty
five manehs
according to the
number
of the solar year,
PWP
where
will
meet with
thee;
maneh
holy of holies
nsn nmapn
^) Or, staete:
D .CB
Tn :Dijn non
-imnna
(3
.
n-
t"?mowo
.T^-T^
^fii
f
storax; opobalsamum. 5) Or, seasoned with salt. H HsSn *n KOT 6) Or, grind; beat. 7) Or, very small. 8) Or, said: explained. 9) Or, forming; mixture. 10) coin and of a weight.
MORNING SERVICE.
57
about
Happy
is
the mail
one half. 8
And
Lord, save;
if
the
in the
a small quantity
of honey,
Thou
art a
10
hiding-
place to me; from distress thou wilt n preserve me; With song-s of deliver
nr,D
110
man
because of
its
odor;
1 nn T
<1
*%
"
~ ;
and why
SBIAH.
Hfi
71
IT :
Then
shall be pleasant
pj^j
"PDHt/
D TN
to the I/ord
.E>37
rrnr
because
tha
and Jerusalem.
as in tha days of old
Law
says
to
"3
and as
in
ancient years.
Abaje
la
explained
as
the diily order of the wood arrangement, as it was learned by the Talmud students, and according- to the
of
n^iysn TT*:"f
T"ID
V i-
.G QJ, E
^D5 TTT
X-S
T
The Lord
is
with us;
stronghold for us
the
Abba Saul
opinion
:
^L? HS T T
of wood
A
is
n S^ f
:
God
of Jacob.
SELAH.
"
#3
O Lord
rangement
8)
TS n Snn (5 See note 14 to preceding page. .N .1^ 9) Or. shelter. 10) Or, trouble, sorrow. 11) Or, save. 12) Ileb., ordered, la) Upon which parts of the of
"
in sixty or
seventy years
j,
about one half of the required amount of incense was accumulated, and only one half more was neces
sary to prepare. fi arris .j .s^n *n
ferings
were burned.
,"a
qSnn
(2
.*o
MORNING SERVICE.
It
56
he was liable to the
3 penalty of death.
was
learned,
:
When
he pounds
it
Rabbi Simeon,
the son of Gamliel,
he says:
"Pound it
thin, well,
says
well, thin
pound
it",
The balm
is
nothing- but a
5
sap
that
drops
trees.
//
he prepared
thereof
12
one half
it is
The soap
6
7
of Carshinah,
in for? for
*
also
right;
HfcO STI T IT
yj
TIT
but if he prepared
one
-
therewith
pjrrj
the onycha,
: :
it to
be Bright.
}jyft^
$}
T
in order that
said:
.nTUV^SH T
:
"1DK -
The
7
T r
is
the rule,
n nr what
did that
come
in
according- to its
12
it is
rig-ht
if
DK
^
to
soak therein
"H3
the onycha,
"1DH
but
he omitted
its
Q^*j
in order that
it
should
strong-.
be
althoug-h
one of
spices
JTJBD
t>|D
HlK And
was
for
it;
was
learned,
:
Hfip
I?
Once
in sixty
or in seventy years
it
was prepared
because of respect. 10
is
"urine"
MORNING SERVICE.
at their service,
59
the 2 pray er of thy people
;
..I^THID
i"-:-
1331
and the
Israelites
US,
p:
fearful God.
HT
!
4 at their position.
We
pray thee,
Almighty
But now,
through our
sins,
was ruined
the holy
5
:nn
those that seek thy unity as the apple of the eye preserve them. Bless them, purify
temple,
T^OT T }J"O
I
thy righteousness
fc^ ^^7
IT
continually reward
O
fcftn
O
.
rr
we
shall render as
the offering of
holi ness.
accept,
cry,
Therefore,
may
it
be
will
the
from before
thee,
thou
who krioweth
all
secrets.
L/ord our
God
Blessed be the
of his glorious
for ever
name
kingdom
:
be
and
ever.
nyj
we had
offered
and stood
at
8
our position.
1)
.1
priests shall be
T j?trin. 2) Heb., singing. 3) Heb., cry. 4) All the Israelites were divided in twenty four divi each of them being required, in its turn, to witness one week the sacrificing of the continual burutQfjfering. 5) Heb., house. 6) Heb., word. 7) Or, counted. 8) Heb., its.
sions,
MORNING SERVICE.
58
of the incense;*
rfrsn
was
and
prior to
the
burning
of the
the burning
parts
n^Pi?
of the
parts
to the meal-offering;
was prior
to the
Haying
baking-pan;
TTO1
was
D ~pi?
of the
to the
removing
ashes
of the inner altar;
8
incense;
were prior
to the continual-offering
was
prior
of the evening;
for
it is
to the dressing
said:
And he
shall arrange
upon
the burnt-offering,
it
TO
rftvn
it
nru
was
prior
blood
of the continual burnt-
therewith close
all
the offerings,
and
blood
all of
them.
was
We
.n:pn \z
K>3iri3
on n^cn
prior
beseech thee,
to the dressing
of
the other
two lamps;
of thy right
hand
bound. 9
the other
two lamps
JTunv 111
|I
was
and
Accept
3) I. e.,
burning of
the
incense
of which live coal
mbpi
"inv
was taken in a
firepan for
the altar of the incense. 4) Heb., ordering. 5) fire, as de duced by the Rabbis from Lev. 1, 7. ft) I. e., of the burnt-offering of the morning. 7) I. e., of Sabbaths and Holydays. 8) Two spoons full of frankincense were placed near the show-bread every Sabbath. 9) In captivity.
.D^tSHT ,rOt2!"p Ip3*7 J133 N*lp Two pieces of wood were to be added to the
.71
"I
(2
(1
MORNING SERVICE.
it
61
tf?
the service.
for a sin-offering to
^i
*
-)
The
ona
be wholly
which were
burnt,
with
its
drink-offering.
to
be wholly
burnt,
were slaughtered
side,
Which
is
mtro
virw
on the north
of the sacrifices
]OT
were slaughtered
of
the altar;
on the north
side,
goat
of the
Day
of Atone-
ment
side,
D^aDil
*
"
D*^
rean
altar.
were slaughtered
^H TH H3TQ
"-
on the north
the
and he receiving of
]ntj
sprinkling
of one of them*
nns
impeded
the service
on the north
side,
The remainder
5
of the
and
their blood re
nn
quired
m
njn
sprinkling
at the
western base
of
the ark,
veil
he did not do
the
nap
The omission of
3
the
service.
sprinkling
of one of
them 4
were burnt
in the repository of ashes.
.a
jr
impeded
the service.
The remainder
5
."2
of the
nH2T
n:
THE
SIN-OFFERINGS OF
he did not 6 do
so,
DK
4) I. e.,
1) I. e., where the sacrifices were slaughtered. 2) Heb., their slaughtering. the required sprinklings. 5) I. e., the priest. 6) Heb., give.
3)
Heb., giving.
of
MORNING SERVICE.
of fine flour
for
60
rfrb
9-
rfon
On Sabbath the following
is
added
:-
a meal-offering,
oil,
And on
the sabbath
day
mingled with
two he-lambs
a year old
parts of
an ephah
07127
*y
without blemish,
parts of
an ephah
for a meal-offering,
mingled with
oil,
a meal-offering,
oil,
M
J
mingled with
and
rfrb
|Q.
its
drink-offering.
is
teDJJ
of fine flour
for
This
the burntoffering
a meal-offering,
oil,
of sabbath
mingled with
on
every
sabbath;
a burnt-offering
nby
for
a sweet savor,
||.
On New Moon
the following
is
added
And
in the
And
begin nings
of your
months
offer
you shall
a burnt-offering
to the I^ord:
part of a *hin
young bullocks
part of a *hin
nns
two,
of wine;
this is the burnt-offer
ing of
in
3
the
month
trip
rfti;
nt
a year old
seven,
every
month
of the
of the
months
without blemish.
year.
15.
And one
he-goat
|2
And
l)vc-K n
(six eggs).
3 12102.
2)-un
3)Heb.,
its.
A liquid
MORNING SERVICE.
which
ivcre
63
.mne
riren
made
like
four;
D-IK
nsnq
city
by any person,
dressed in
the trespass-offering
of a leper; 3
any manner
of food,
the
.some
until midnight.
on the north
side,
was
like
them,"
on the north
side,
re-
quired
by the
priests,
by their wives,
and by
their children,
rwo
The
peace-offerings
any manner
priesthood,
ning
until midnight.
any place
in the court,
.NT
rt
cn2t
offer
.71
nave
and
The thanksgiving
rnirri
two sprinklings
which
were
ing*
Nazirite
made
like
any part
of the city
to?
any place
by any person,
dressed in
in the court;
any manner
of food,
and
two sprinklings
to God.
2)
sing.
4)
6) I. e.,
Who has become defiled by a dead body. 3) At his clean the same rule applied also to the portion of the priests.
MORNING SERVICE.
dressed
62
the sin-offering of the
in
any manner
of food,
congregation:
the he-goats
of the beginnings of
the
1
ning
until midnight.
.2 JTJ J
tnixn ny
DTD7
.
months
and of
the
festivals
The
is
it
burnt-offering
most holy;
was slaughtered
side,
on the north
on the north
side,
blood
re
on the north
quired
side,
four sprinklings
and
its
blood required
upon
the
four corners
this
two sprinklings
How
2
was
He went up
also required
the ascent,
flaying,
and turned
rnrui towards the
circuit of
the altar j
and dismembering,
and
by
total consuming
and he came
to the south-east corner,
fire.
.3
j?
va Dri3T /inaro
1,
THE
SACRIFICES
TO!
INGS
north-east,
OF THE PEACE-OFFER
OF THE CONGREGATION
north-west,
and south-west
corners.
The remainder
2
of the
nin
the trespass-offering
for profane appropria tion of 5 sacred things, the trespass-offering
1
)
which were offered on the first of each month. 2) I.e.. the priest. 3) I. e., the middle terrace which surrounded the altar. 4) The sprinklings were made in the north-east and south-west corners of the altar so, that a portion of the blood reached each of the four sides of the altar. 5) Or, consecrated.
I.
e..
MORNING SERVICE.
that was included in a general description, and it was singled out
65
derived
or
derived
4.
from two
verses.
By
a general de scription
particulars.
enumeration
not to teach
for its
it
own sake
only
toyy
5.
And by an
was singled
out,
followed by
6.
When a general de
scription,
term
it
to
followed
is
by a particular
one,
was singled
out.
again followed
by a ge
neral one,
9.
Any
thing
n
IT
>3
nr T -
"N
except
an argument which
it
is like its
a particular one,
was
and by a particular
description that requires
enfpi
Any
thing
in a
a general one.
T
:
that
was included
rvntf
DD*?twi
.
8.
Any
thing
general description,
^^32 onsw K^n 2*2 iosj? ^y
res?
T T
ton T
.nonsn
IB^BO
PK
ui ncr ip n
a^B no
1
nso
nttr
"JB*
."..11
n;*a
D D7 inynnx w^
p>
(to
12-;
^2
,
.naw no
n:y napn
a n nnx ^x .^ai im V2 ?2 B|K .poo IEI;I jti^tDon .nnctr isr-i .nn^ itrpintr nnajn
K"
.m
in:
y T3jr
o-?
722 nnaj?
i
.nn2yn
nry
5
lin
nwxvc n Sy Spn ? N^
1
.w ^n
^EN
pnxn
30*02 nn 03i
:nni3
ICE ^2 IO .N .1122 .S^aa mapan qx DNI .cie ? instr ? 2 in: .i2T-iON ?*no .yotrca .nm ICE VTI .vasS n2pa nssM-^rN 712 .12: -ir?xa in; .1122 ^n ,]n NSV inx nSia ^CN 712 .cm ICE :nnx n~o cm .7^2^
^i2>
1
om
nn
>1
^v Kini^ 7730
( (
;>n
(T
^axn
-itrx
trcam
nso
.nraSS
SSDn
rn
K^i
(n
MORNING SERVICE.
mly by the
priest,
fed
eaten
by any person;
both might be eaten
in
was
like
them,
any part
of the city,
*?
dressed after
any man
ner of food,
by the
priests,
by their wives,
and by
and by
Tnaro
and
it
The
first-born,
and the
tithe of
cattle,
and
it
except by its previously appointed number, and it was not eaten except roasted.
any place
in the court,
i
trn NTBD
JTW3 T T
i
-:
and
Rabbi Ishmael says:
{
one sprinkling;
By means
the L,aw
1.
of thirteen rules
of the
altar;
*liD\"I -
is
ex pounded:
nninn
they differed, h
wcver,
By an
By
inference
from
*
minor
2.
3.
in respect to eating
to major.
them,
the first-born
was eaten
aa n:
?3 IN
K?M
.D
D7m
.nil
jnn Nim
man
N*?
TaS
iSpn*?
ainm ui pi IN pi TaNa to nanaa .rto pin IDNJ .CINE nanai nanaa DTK nnSi -nra nt -naNn jfvS :nnN ma^aoBna jm
pnn IN .nana
>aiaa
iiana
?]
N^>
mtjo
(a
nn ?nso
^IHDD
is
Dt
laid
J^Q
The correct meaning and ample explanation of the Hebrew commentary of Rabbi Yabetz (p 3jp) given below.
1)
down
in the
CORNING
SERVICE.
67
MORNING SERVICE.
13.
66
J^l
.,
And
thus
is
MORNING SERVICE.
who
69
rie
I
redeems and
delivers;
be his
art
blessed
name.
prepare
Blessed
thou,
O Lord
JETD \jnn
my mouth
to give thanks,
our God,
and to
praise,
ro*
nniro
King
of the universe,
and to laud
the God,
my
Creator.
Blessed
be he
who
is
praised
who
people,
said,
"existed;
njnj
blessed
be he.
natsto
Kin
by the tongue
of his pious
Blessed
his
be he
and
servants;
TH
Blessed
who says
be he
and does.
be he
we
Blessed
O Lord
our God;
performs.
05391
-ijia
with praises
Blessed
be he
we
will
magnify
and we
mercy
nnnp
rrftw
who
pays
a good reward
to those that fear
him.
O King!
lauded and glorified
for ever
Blessed
be he
sjn?
who
IV
and
exists ever
lastingly.
0333
Blessed
a ;N
,nSij;n
JT ra maia n^m noNw
be he
IOI
a
.K
J?
pita^na
aa rrtu 102
2
8) Heb.,
via
n ayn
was,
3) Or,
compensates, renders,
4) Or,
.pn
nmon
n nn
D3 j nns
(i
;2
jr t
to be
remembered.
68
with glory,
MORNING SERVICE.
29.
5
71
22. Saying: "Touch
not
Wfn
>V
Take an
offering,
;
And
to
my
prophets
do no
23.
evil".
^xnn
Bow down
9
to the
Lord
Yiqni^n
in holy
30.
majesty.
niin?
all
p^ jJQ
ton
yten s\$
Proclaim
n3
to
from day
day
DVD
The world
it
his salvation.
24.
cannot be moved.
Relate
among
the
nations
31.
his glory,
and
the earth
rejoice;
Among
all
the peoples
And
them say
the nations
:
his wonders.
25.
among
"The
Lord
reigneth".
and
greatly
2
32.
Djn Din;
And
above
praised;
terrible is he
all
gods.
the gods
to 7y
a to T v:
rn&n
{12
26.
For
all
^13
and
33.
of the peoples
Then
shall sing
10
are
idols;
forest
n
ma
jesty
made
27.
the heavens.
For he cotneth
to
Grandeur and
TTJTJ
Tin,,
judge
the earth.
34.
mini
tj?
give thanks
is
for he
ye families of the
peoples,
5
:
his lovingkindness.
35.
iipn
inn
And
1)
say ye:
2) Or,
Or, harm.
9)
presence.
or, worship.
to be praised, and he is to be feared, etc. 3) Or, things of nought. 4) Or, in his 6) Or, due to his name. 7) Or, bring; Heb., carry. 8) Or, prostrate yourselves: Or, array. 10) According to the accent it should be: forest; Because of the Lord, for he, etc-
MORNING SERVICE.
are his judgments.
15.
70
VDStjto
Blessed art thou,O Lord,
Remember
for ever
King
who
is
praised
his covenant,
Inn?
with praise-songs.
1
The
word
he commanded
8.
no
*
nn
which
to a
16.
thousand genera
tions.
the covenant
call
upon
his
name;
Remember
which he 9 made
with Abraham,
fHS
wnln
And
17.
Sing
to
him,
And
Jacob
he set
it
up
chant to him;
2
to
Talk ye
wonders.
for a statute,
of all his
10.
4
To
for
Israel,
Glory ye
an evrelasting
covenant.
in his holy
name;
18.
Saying:
thee will
I
37
:;;
"To
TO?
11.
Lord
As a
19.
10
lot of
your inhe
ritance".
ton and
his strength;
While ye were
few men in
but a
num
ber,
Very few,
and sojourners therein.
20.
Remember
his
won
ders
v
-:
His
miracles
vnsb
from nation
v^
"to
And from
to
21.
one
kingdom
Ye
seed of Israel
another people.
ny
his servant,
He
suffered no
man
Ye
children of Jacob,
to oppress
them,
And
He
is
God,
Over
VB
M rrp c
all
the earth
Or, marvellous works. 4) Ileb., Boast yourselves. 5) Or, search for; ,D21 seek. 6) Or, solicit his face. 7) Or, tokens, signs. 8) Or, the thousandth generation. 9) Heb., cut. cord, line.
Meditate.
3)
10)
Heb.,
MORNING SERVICE.
Because in his holy
73
Arise,
thou
name
"3
we have
trusted.
^s
*:
Render a reward
unto
the
upon
us,
proud.
According as
we have
thee.
To
Show
hoped lor
us,
Lord,
thy lovingkiridiiess,
be thy blessing.
And
Arise
as a
The Lord
is
of hosts
;
with us
help to us,
us
A
is
stronghold for us
the
And redeem
God
of Jacob.
J
O
]yp ?
am
lovingkindness.
Happy
the
man
Who
brought thee up
Lord, save,
Egypt;
day when we
call.
will
is
fill
it.
Save
Happy
8
the people
;
oyn
oyn
thy people,
TO
that
is
in such a case
is
and bless
thine inheritance,
Happy
the people
is
his
And
and
2
1
feed them,
lift
God.
And
as for me,
them up
in thy lovingkindness
I
for ever.
ny
have trusted
Our
soul
My
in thy salvation
I
nn?n
;
is
he.
r
them
For
in
him
13 V N3
up.
2)
3)
is
to him.
4) Or,
MORNING SERVICE.
72
Save
us,
.mne>
te
:PE
"IT?!
O God
of our salvation,
and
stirreth not
up
And gather
us together,
all his
wrath.
jinEn
and deliver us
from the nations,
Thou,
Lord,
tran
withhold not
thy mercies
To give thanks
to thy holy
nhirf?
name;
from me
To
in
glory
Thy lovingkindness
shall continually
thy praise.
Blessed be the Lord,
Ton
36.
Remember
the
God
of Israel,
TftK v:
IP
Lord,
n esses
from everlasting
even unto everlasting,
;
*of old.
And
TV
all
Dyn
Ascribe ye strength
Amen, and
DTfttfP
to
God
The following
Book of Psalms.
Over
is
Israel
Extol ye
the Lord our God,
his excellency,
his strength
And
is in
And bow
to his footstool
:
the skies.
art thou,
Terrible
God,
Holy
is
he.
Extol ye
the Lord our God,
The God
he giveth
of Israel,
And bow
ri;
to his holy
mount
For holy
is
O God O God
of vengeance,
O Lord
And
of vengeance,
!
forgiveih sin,
shine forth
1)
or, eternity.
And he
is
anger.
5)
3)
Heb.,
And he
Morning Service
for Sabbath
&
Holidays.
75
and
shall be clear
Enlig-htening-
the eyes.
10.
a^y
The
pure,
the words of
my mouth
is
mints
of the Lord
my
before thee,
heart
The judgments
are true,
Lord,
my Rock and my
Redeemer,
lniKi"jv:: ffftta
Righteous altogether.
11.
YID
They
IRK naiFK-in
X
KHB Dn
nionn
are to be desired
g-old
s)i
nann
K"B
more than
anto
,n-cnn
KB
riK rntaji
mon
mo
B"V a";i
And
Psalm xxxiv.
1.
than honey
A Psalm
lie
of David;
and honeycomb.
12.
IS nsii
when
his
changed
Thy
servant also
behaviour
is
warned by them;
.nna V T
before Abimelech,
In keeping
is
them
great reward.
13.
Errors
discern?
faults
Lord v
who can
it all times;
From hidden
Continually
shall
his praise be
in
3.
my
mouth.
ano
In the Lord
shall
my
soul boast;
shall
The humble
1)
Then shallI 2 be
2) Or,
hear
perfect,
thereof,
be upright;
or,
end
my days.
&
Holidays.
--
74
DVT
And
he
is
as a bridegroom
The following: till 1123 n is to be said only on Saturdays and Holidays, but in some congregations they are also said on Hoshana Kabbah (n21 N3yt
coming
out of his chamber,
insru?
nn p2t
Psalm
xix.
mm
^:
Sinn
He
rejoiceth
as a strong
to
7.
man
1.
run 5 /m course.
A Psalm
2.
The heavens
of the heavens
is
declare
the glory of God,
his
going forth,
And
his circuit
other
And
ends;
the
work
of his
unto their
insiprn onisp H by
hands
telleth
the firmament.
And
from
8.
there
is
nothing
hid
mi
sinana
rrnrin
3.
his heat.
Hittereth speech
The Law
perfect,
of the
Lord
And
fl/ T
is
rrcran showeth
4.
2
knowledge.
Restoring
the
Without speech
soul;
The testimony
is
6
1?DD*3
^
not heard.
faithful,
5.
&
5P
V3
Making wise
the
na^na
goeth out their
of
^2
K
simple.
line,
9.
The precepts
And
to the
the Lord
are right,
their words;
The commandment
of the
is clear,
Lord
nia
%
in
them.
is
1)
or, 4)
I.
sound.
poureth. J) or. There is no speech nor language, Where their voice 5) or, the race. 6) or, sure; steadfast. e., the sun.
not heard.
3) or.
Morning Service
for
Sabbath
&
Holidays.
- 77 _
And from
DVT
Lord,
a dwelling place
rm
fro?
troubles
onra T T
nnx
he delivered them.
19.
unto us
in every generation. 2 Before
the
The Lord
is
nigh
to
mountains
"
Many
are
ever
thou
hadst
formed
earth and
the
world,
niin
He keepeth
4
all his
bones;
unto Mestructiori,
not broken.
33
And
sayest,
Evil
"Return,
slayeth
the
wicked,
man."
ye children of
And
are
Condemned.
4.
in thy sight
DV3
And Condemned
all
shall
not be
when
it is
past,
who Hake
shelter
And
as a watch
in him.
in the night.
Psalm
1.
xc.
prayer of Moses
the
man
of God.
*pp
2) Or, desolate.
3)
Or. trust.
5) Or,
dust;
Holidays.
^g
and be
4.
11.
Young
lions
glad.
may
O magnify
the Lord
hunger,
with me,
nftc
:
And
let
us exalt his
name
together
5.
.
ato
MR?
Come, ye children,
sought
the Lord,
The
I
And from
all
my
fears
13.
Who
is
the
man
he delivered me.
6.
that desireth
life.
They
who looked
unto him
j
good
lightened,
their faces
from
And
thy lips
guile.
evil,
This poor
man
called,
from speaking
15.
no-jo T3!K?
Depart from
And from
all
his troubles
and do good;
Seek
peace,
it.
he saved him.
8.
The angel
of the
Lord encampeth
round about
nih
and pursue
16.
them
The eyes
of the
Lord are
towards the righteous,
And
good;
Happy
is
the
man
in
The
face of the
who
10.
taketh shelter
Lord
against the evil
doers, cut off
him.
To
from the
earth
ye his saints;
their
18.
4
remembrance:
cried
taste.
2) I. e.,
For there
to
to enjoy prosperity.
is
no want
They
1) Ileb.,
3) Or,
anger.
The righteously.
&
Holidays.
7"
t)
DVT
rap* mntf n^
of the Lord,
^V->
&
Holidays.
^8
eighty years,
In the
morning
grass
Yet
but
is
their pride
which springeth up
afresh.
For
it
is
soon cut
off,
tfn
6.
In the morning
flourisheth,
and we
11.
fly
away.
it
and
springeth up afresh;
Who knoweth
yTv
thy
fear,
5
In the evening
it is
cut down,
Even according
so is
to
and withered.
thy wrath.
now
]?
7.
12.
5
by thy anger,
so teach us,
And
we
8.
in thy
wrath
are Hroubled.
set
Thou hast
Return,
Lord;
our iniquities
.no T T
11?
before thee;
Our
secret sins
concerning thy
servants.
14.
Satisfy us
For
all
in the
with
morning
are passed
away
thy lovingkindness,
7
in thy wrath;
We
have spent
our years
as a
10.
3
our days.
thought.
of our
15.
Make
us glad
The days
years
according to the days
wherein
thou hast
afflic
ted us,
The years
Or, hurried
And
away.
2) Or,
if
by reason of strength
b-
//<<?/
1)
bring our clays to an end as a tale that is told. 3) Or, Meditation; passeth by. 5) Or, thus make us to know. 6) Or, repent; or, have pity upon
we
&
Holidays.
- the
DV1
of the Lord;
the
vapors
name
0& nx
Praise,
Lightnings
for the rain
he maketh;
sty
forth the
in the
house of the
Lord,
He bringeth
from
8.
7
wind
his Storehouses.
mi
In the courts
of the house of our
3.
\Vho smote
rp
for
good
is
the Lord;
From man
Chant
to his
is
name,
unto beast.
9.
ny
for
he
pleasant.
He
sent
4.
signs
.pp
ina
and wonders
in ihe midst of thee,
Israel
forhis
5.
own
possession.
Egypt,
For
know
Against Pharaoh
nine?
vants;
and against
10.
9
7
And
our Lord
Who
smote
nantf
is greater
4
than
all
gods.
many
nations,
6.
\Vhatsoever
And
slew
jvn
sn
doeth he,
mighty kings.
In heaven
11.
Sihon
and
in earth,
in the seas
And Og
king of Bashan,
1)
and
7.
all
depths.
to
He causeth
ascend
Or,
it.
2) Or,
sures.
7) Or, // is
peculiar treasure. 3) Or, above all gods. 4)Heb.,AIl. 5) Or. clouds, (i) Or, trea he who, etc.; Or fraise him who, etc. 8) Or, Both of man and of beast. 9) Or, great.
Morning Service
for
Sabbath
&
Holidays.
DVT
and
the
adder
inl
&
Holidays.
- 3
to the
fV"int2
For
11.
his
mercy
endureth
And
J^^H -
God
of gods;
endureth
for ever.
Give thanks
vrin
lords;
endureth
^"DH * ~
:
For
12.
his
mercy
endureth
for ever.
J^CH
to the
Lord of
For
his
mercy
for ever.
yni
4.
great wonders
alone;
To him
the
Red Sea
epo
endureth
."nan
into parts;
To him
For
14.
his
mercy
endureth
for ever.
jnpn
the heavens
And made
Israel to
with understanding;
pass
endureth
it;
/bin
6.
To him
out
the earth
endureth
for ever.
But he : cast
his host
Pharaoh and
into the
For
7.
his
mercy
endurf.th
Red
Sea.
endureth
To him
great lights;
for ever. 16. To him that led his people through the desert;
For
<foy
his
mercy
endurfth
for ever.
8.
The sun
by day;
For
17.
his
mercy
endureth
for ever.
npn
to rule
For
9.
his
mercy
e-ndnreth
for ever.
^p:
great kings;
The moon
rn s n
endureth
for ever
^^HH :
and stars
to rule
And
slew
mighty kings;
For his mercy
39.
by night;
endureth
cndm-ith
,;>.*
MM
:
for ever.
Sihon
To him
Egypt
in their first-born;
Or, overthrew.
Morning Service
for
Sabbath
&
Holidays.
- 82
And
.3113
DV1
JT"tnP
all
the
kingdoms
Yea,
there
is
of Canaan;
no breath
12.
And gave
in their
18.
mouth.
tnrrss
their land
for an heritage,
DS1K
shall be
An
make them,
heritage
they that
to Israel,
Every one
that trusteth
his people.
PIES
13.
Lord,
endureth for
im them.
19.
:DPQ
thy
name
ever;
house of Israel,
Lord,
thy memorial
house of Aaron,
throughout
all
genera
tions.
1313
14.
For
2
13 v
defend.
house of Levi,
^
V
ftft
^3*12
his peolpe,
Ye
3 ^X T And on
3
his servants
he will have
com
passion
15.
The
idols of the
out of Zion,
who dwelleth in Jeru?
are silver
The work
-n
salem.
of the
16.
hands
of
men.
A mouth
they have,
Psalm cxxxvi.
endureth
for ever.
give thanks
nin
17.
nona nniN
1*1
2) Or, judge.
n m3i3) ^njn S^n,. Nipj i -2- ,nS M 3-i:i33n .m"3i ."nna^mjno K7i lo jiys n x/ 2 3) Or, concerning his servants he will repent hiimelf,
<i
nin
(i
p^noi n?
&
Holidays.
and
.SlB DV1
it
of the earth;
was done;
;
T$
Kin
He commanded,
15.
and
it
.stood fast.
He
T3n
hT>
10.
all their
works.
iS
*
saved
mi
SV
"
na nss
rvaiStio
He hath
foiled
16.
king
is
not
the thoughts
of peoples.
313
1133
p
11.
The counsel
of the
Lord
standeth for ever;
not delivered
vb
The thoughts
of his heart
by greatness of
17.
313
D1DH
throughout
12.
all
genera
for safety,
Happy
is
And by
his great
strength
ttTi
31^
that the
is
"Eternal
he can not deliver. Behold, the eye of the Lord is upon them that fear him, Upon them that 4 hope
18.
JB^QI vb
his God;
.vrfcK
The people
whom he hath chosen
for his
13.
own inheritance.
From heaven
To
deliver
from death
their soul,
He beholdeth
all the children of
And
to
keep them
alive
14.
(
in famine.
20.
From
his dwelling-
place
Our soul
.
he looketh forth
nrPi
made
void, of
upon
no
all
the inhabitants
Lord.
4) Or, wait.
2} Or,
effect.
8) Or,
&
Holidays.
84
.2113
DV1 rQtp
fibril?
endureth
for ever.
And Og
tV?
king of Bashan;
For
21.
his
mercy
endureth
for ever.
JTJDn :
ii
new song;
And
he gave
Play skilfully
shouts of triumph. For upright
id
their land
for
an heritage;
his
4.
For
22.
mercy
endurtlh
*
for ever.
jTjQfj :
is
the
word
of the Lord,
An
heritage
And
is in
all his
work
;:
faithfulness.
v
J
For
ness
n
23.
his
mercy
fndnret.h
for ever
:non
He loveth righteous-
Who,
in our
us;
low
estate,
and judgment;
remembered
For
24.
his
mercy
endurtth
for ever.
By
word
of the
Lord
And
were
the
heavens made,
the breath of his mouth
endurtth
for ever.
And by
vs
25.
He
giveth food
Drf?
jnina
to all flesh;
.-& T T
endurelh
to T
?
:
For
his
mercy
for ever.
S*7THn
:
.0
give thanks
He
layeth up
to the
God
of heaven;
ewlurtth
in storehouses
the
8.
3
for ever.
depths.
there
xxxiii.
Let
fear the
1.
1
"73
Rejoice ye righteous
Lord
all
the earth,
shall stand in
in the Lord;
Of him
all
awe
the inhabitants
the
73
is
2.
comely praise.
of
9.
world.
e
For he spoke,
1)
3) Or,
&
Holidays.
- 87
DVT
Psalm
1.
xciii.
a*?
Scattered shall be
all
11.
n-isn*
workers of iniquity.
with
is
he clothed;
is
like the
D K12
The Lord
with
clothed,
TI;
strength
my horn; I am anointed
with fresh
12.
oil
And my
cannot be moved
^established
is
thy throne
of old,
From
3.
everlasting
art thou.
nngt
tMoo
The streams,
have
lifted up,
nrr$
13.
Lord,
lifted
The righteous
palm
tree,
nhru
up
their voice;
Like a cedar
lift
The streams
their
4.
2
up
rvnnj
in
Lebanon
tall.
roaring.
the voices
(
he shall grow
14.
Above
3
They
shall be
planted
;
of the
many mighty
waters,
of the sea,
in the
D:
God
The breakers
they shall thrive.
D;
Mightiest on high is the Lord. 5. Thy testimonies
are very faithful,
15.
They
in old
age;
Thine house
becometh holiness,
To
declare
;
Lord,
for
evermore.
He
is
my
Rock,
"$}?
sea.
arid there is
Or, blossoms,
y) Or,
waves.
3) Or,
many
waters.
Morning Service
for
Sabbath
&
Holidays.
86
For
in
DVT
iV"intP
and upon
the
psaltery,
Our help
and our shield
21.
is he.
him
me
Lord,
g-lad,
"*
n ame
we have
22.
trusted.
"I")
*:
^ 23
upon
6.
How
great are
According- as
for thee.
we have
hoped
thy works,
O Lord
V
"IBB>
!
M->
n ION,,
2"a
nene
cpo
nm rv
ptr*nn DTK run
Nil
nro
nuntrai
nan
Sjra
ip,py
mana
by TOI isS
1
enBi
hy
wim ntra
An
ignorant
it
man
in.
1
knoweth
riot;
mxi ,nin may ^QO on aa ana j^atri inDm .V sj? ?NiBM S min nnin? IID vtpnnN i^n pt^Nin aiKB
c .
TB>
And
a fool
IIOTQ
nipm
Psalm
xcii.
like grass,
Psalm,
And
all
It
there
flourish
a Songfor the
2. It is
Sabbath Day.
g-ood to give
thanks
to the Lord,
n P 2toa
for ever.
9.
And
to
chant to thy
for evermore,
O Most
3.
name,
High.
O
10.
Lord.
To
declare in the
morning
For,
Lord,
lo,
lo,
thine enemies,
thy lovingkindness,
And
thy faithfulness
For,
in the nights.
4.
;
Upon an instrument
2
of ten strings
the decachord,
3) Or, lute. 4) Or,
harp.
2) Or,
solemn sound
or,
Morning Service
for
Sabbath
& Holidays. na
,
- 89
and
it
.31U DV1
DniDTon ^a
.rvi^n DEIDI nninn
mrw D *n
stood
firm.
Happy
are they
ion;
He hath
*
I
desired
it
?<n
Happy
Hhat
is
the people
is in
such a case
the people
**?
"n
,n<
ft
Happy
is
oyn
* L 1Tf III.
Israel,
for his
own
possession.
God.
Psalm
1.
cxlv.
.nap
nSnn
For
the Lord will not aban
Praise-//yw
of David.
don
I
his people;
my
And
God,
I
O King;
name
And
his inheritance
fc6
for ever
2.
and day
ever.
And
mi
Fvvery
I
forgiveih sin,
will
bless thee;
will praise thy
And
name
Many
eth
for ever
3.
and
is
ever.
Great
the Lord,
5
and
stirreth not
up
"PI
all his
wrath.
And
to his greatness
O
"inn
Lord, save;
there is
4.
no searching.
Generation
generation
day when we
^
m^
nan
to
lE
Hint? i^ n^2ia D oye tr^tr ov^aa nS-in Dintr DITCH win nr ^INI .Nia:,n ray ,X2?
And
B"?tr
cn2
Of the majesty
o 1010
-j-jj-j
N^ no
1:1
dour
1) Or,
omn
.j
ia
:EO
nan 2n3
peculiar treasure. 2) Or, And he is merciful, he forgiveth sin. 4) Heb., that thus is to him. 5) Or, to be praised.
3) Heb.,
And
he multiplied to re
&
Holidays.
- 88 ~
.3113
DVT fl|
p"ie
PIDEH 12*70 ,D^nn IEDO D^P .DE sip il piosm B ^ fa it rna KIJW i3i
and
let let
the earth re
joice
;
And
them say
the nations:
reigneth".
among
"The
11
T:
Lord *be
Lord
for ever
;
The Lord
the Lord
is
king,
was king,
and ever.
is
The Lord
for
4
king
From
and
for evermore.
From
unto
2
Is praised
the
name
of the Lord.
all
He hath
foiled
High above
is
nations
the Lord,
Many
the
are
thoughts
his glory.
in the heart of a
man
Lord,
thy
name
endureth for
O
3
ever;
Lord,
The counsel
of the Lord
;
thy remembrance,
for generation
and
-pp*
T
The thoughts
8
of his heart,
The
generation.
Lord,
for generation
said,
7
and ge
in the
heavens
neration.
For he
and
it
existed
And
his
kingdom
all.
He commanded,
1) Or,
ruleth over
2) Or, is to
6) Or,
endure.
brought to nought,
made
4) Or,
heathens.
5)
Or,
& Holidays.
- 91 in truth.
19.
DV1
The
desire
whom
there
is
no
help.
n
inn
ft
]
him
he will do
]
he returneth to his
In that very day
his ^thoughts perish.
5.
And
their cry
he will hear,
and he
20.
Happy
is
he
God
of
all
Jacob
r$
!">$
But
is
the wicked
Whose hope
he will destroy.
21.
;:
The
praise of the
Lord
shall
Who made
my mouth
let all flesh
speak;
bless
And
DTI
The
and
sea
all
his holy
name,
that in
them
is;
for ever
and
ever.
Who
keepeth truth
But
we
Lord
for ever.
7.
Who executeth
from
tastjto
nnyo
hungry.
vcp
The Lord
releaseth
8.
5
prisoners.
Praise,
O my
soul,
The Lord
the eyes of
the Lord.
the blind;
openeth
oniy
2. I
Lord
The Lord
that are
The Lord
9.
while
I will
The Lord
chant to
I exist.
my God
while
3.
Q^")]|
Put no
trust
3)
Or, spirit.
4) Or, designs;
purposes.
5)
Heb., bound.
6)
Or.
&
Holidays.
- 9Q :
DV1
fP"ntP
his
mighty deeds,
VrTl^QS T
Morning Service
1
for
Sabbath
& Holidays.
93
.air:
DVI
napS nnntr
rfre
19.
He
declareth his
word
to Jacob,
T3
Zion.
His statutes
13. For
he hath strength
ened
pin
5*
"rn?
He hath
He hath
He maketh
thy border
;
And
his ordinances,
in
they do not
know them.
DWT
rvop
to peace
With
2
choice wheat
he
Praise ye the Lord
15.
filleth thee.
He
3
sendeth
his
to
command
earth
;
the
Very swiftly
runneth his word.
16.
in the heights.
pi;
IB
2.
Praise ye him,
angels;
He
giveth snow
;
]nin
all his
like
wool
Praise ye him,
all his hosts.
3.
Hoar-frost
like *ashes
Praise ye him,
he scattereth.
17.
He
5
casteth forth
his
like
ice
6
ye stars of light.
Praise him,
morsels
ye heavens of heavens,
And
ye waters
He
it
word,
that are
and
melteth them
L/et
them praise
Or, hath set peace as thy border. 7) Or, on.
2)
He
inn
1 )
Heb., word.
4) Or, dust.
5) Or, hail
6) Or, pieces.
~ 92 ~
The
no 6 rneasure.
\
;
6.
D^2 TI^P
he upholdeth
the
wicked
He bringeth down
to the
7.
the
perverteth.
will reign
wicked
ground.
to the
The Lord
Sing
Lord
.
for ever,
with thanksgiving;
Zion,
Chant to our
with a 8 harp;
8.
God
to generation
and ge
neration.
J
Who
covereth
heaven
with clouds,
1.
3
Psalm
cxlvii.
Who
rain,
For
good
nto
Chant
the
unto
is
our God,
;
Who maketh
moun-
Q^H
*
for he
gracious
Praise
2.
is
seemly
for him.
rwj
Who giveth
to the
The builder
the Lord
;
of Jeru
beast
its food,
is
salem
To
the
young ravens,
cry.
The
dispersed of Israel
which
10.
he will gather.
Not
in the strength
mini
3.
He
is
the physician
in
of the horse
heart,
he delighteth
Not in the
ll
legs of the
man
taketh he pleasure.
11.
rrc
4.
He counteth
;
the
number
of the stars
All of them
n
ftrf
Great
is
our Lord,
in power;
Laud,
Jerusalem,
and abundant
the Lord;
To
;
his understanding
1) Or, fatherless. 2) Or, turneth upside down turneth aside; maketh crooked. 3) According to the accents it should be: For it is good to sing to our God; For pleasant and comely is such praise. 4) Heb., a binder up. 5) Heb., sorrows. 6) Or, limit; estimation; Heb., number. 7) Or, humble. 8) Or, lyre. 9) Or, put forth verdure. 10) Or, He. 11) Or, thighs, i. e., vigor or swiftness.
&
Holidays.
_ 95
let
4.
DV1
Praise ye God
in his
9
to
;
them chant
to him.
sanctuary
nirh
Praise him
10
in his people
iey?
in the
firmament of his
power.
He 2 adorneth
the
IKS T
2.
Praise him
meek
for his
mighty deeds
with salvation.
5.
Praise him
Tp
in glory
6.
the "psaltery
and
harp.
Praise him
vtf??n
And
a two-edged sword
in their
7.
hand
anm era
To
execute venge
ance
with stringed instru
on the nations;
5
ments and
5.
Praise
him
pipe.
Chastisements
;
on the 6 peoples
8.
To bind
their kings
with chains,
And
n;
their nobles
;
To
execute on them
;
This
is
an 8 houor
The following
is
a collection
crown. .(CiTni^K) .O^ttfl ^Dl mOTn pIDB S|1D Hints J,*mn^ nt pIDC D 4)IIeb.,do. 5) Or, punishments. 6) Or, nations. 7) Or, This honor have all his pious. grandeur, majesty. 9) Heb., holiness. 10) Or, in his strong expanse. 11 ) Or, lute.
2) Or, will beautify; or,
3) Or,
mouth.
8)
Or
&
Holidays.
Q4
the
on
name
rot?
fp-w
;
rfrsn
Old men
of the
Lord
T:
ntr
and children
13.
For he commanded,
JTIS
the
name
of the
is
Lord
6.
And
he hath estab
For exalted
his
au
;
them
;
name
alone
is
P?
His majesty
tnn
VI"
Praise
And
he exalted
5
DTI
the Lord
Hhe horn
4
of his people,
6
p
)
The
praise
Ye
and
8.
sea-monsters,
all
depths.
him.
Praise ye the Lord!
Psalm
cxlix.
!
i:hp
rnyo o
The mountains
ail hills;
Lord
and
new
song-,
.Ehn
Fruit trees
and
10.
all
cedars
The
wild beasts
the pious.
2.
and
all cattle;
te
in his
Maker;
Creeping- thing s
The
let
children of Zion
rejoice
them
King s
all
of the earth
;
in their King.
3.
and
nations
Princes
his
7
name
and
12.
all
judges of the
earth
;
V nM
I
VIT
toi
with dancing-;
Young- men
;
Or,
is
the praise.
4) Or,
a.
6j
Or,
II<
Morning Service
to give
it
for
Sabbath
&
Holidays.
97
DVT
H3V
to his seed,
fulfilled
TO
,-Jp,^
T
IT
and
the earth
And
thou sawest
and
all that is
thereon,
TO
the seas
Egypt,
"their
and
cry
all that is in
them,
and
and thou
keepest alive
;
thou heardest
them
all
nt
by the
10.
Red Sea;
thou
4
And
showedst
bow down
Thou
God
to thee.
nbi nhx
nvns?
7.
on Pharaoh,
the
and on and on
all his
servants,
who
didst choose
all
the people
;
Abram,
oy
and thou broughtest
out of
of his land
for thou
knewest
Ur
irotfrn
Arro
gantly
rrn
against them;
>
pjDfen
a natne,
as
11.
it
TO
T
:
is this
:nn
And
the sea
nbn
Tinn
5) Or,
Or, preserves!; or, gavest life. 2) Or, worship. proudly; presumptuously; tyrannically.
cry.
4)
Heb.,
gavest.
&
Holidays.
96
.3112
DVT
out of Zion,
and the
victory,
;
Who
for
thine is all
Blessed be
the Lord God,
tltat is
in the heavens
;
and
in the earth
the
s
God
of Israel,
thine,
ja
Lord,
Who
doeth *wonders
the
kingdom
art exalted
even
he alone.
blessed be
and 8 thou
over
all
And
his glorious
name
as head.
12.
for ever
And
the riches
And
let
be
filled
with his
glory
from thee,
D12N2
is
said standing.
and
is
in thy
hand
1
;
10.
And David
blessed
and
it is
hand
great,
the Lord
5
make
and
to give strength
to all.
13.
And now,
be thou,
of Israel
O
Lord,
we give thanks
and praise
(l.o)
onto
the
God
our father,
name".
6
thy glorious
from everlasting
unto everlasting.
6.
Thou alone
art the
"even
Lord;
thou hast made
11.
is
Thine,
Lord,
the greatness,
nanoi
2) Or,
^D
ctr
4) Or,
8) Or,
out of
Ziori
be the Lord,
6) Or, for
3) Or,
Who
alone doeth,
etc.
things.
5)
Morning Service
in the
11.
for
Sabbath
&
Holidays.
99
6.
.31B DV1
mighty waters.
is like
DT38
Thy
Who
thee
*#? *
is glorified in
power
among
the gods,
?
Thy
right hand,
O Lord,
O Lord
Who
is like
And
glorified in holiness,
#$*
rfenn
thou overthrewest
those rising up against thee; Thou sentest forth thy wrath,
it
Dhqn
fearful in praises,
T9B
,
doing wonders
12.
n ptrn
Thou
consumed them
jtvp:
as stubble.
swallowed them.
led
Thou hast
mercy
And
gs nnjin
in thy
There stood
upright
the people
which
IT
ay
like a wall
to
;
running
waters
Congealed were
the
deeps
nbnn
said
:
The enemy
pursue,
IJ?IDE*
I will I will
I will
they trembled;
2
overtake,
divide
the spoil,
Trembling seized
listia.
My
my
Then were
with them; 1
I will
terrified
draw
the dukes of
Edom;
sword,
shall destroy
The
inighty
men
of
Moab,
shaking seized them;
Melted were
all
my hand
.TIP
10.
them.
Thou
didst blow
the inhabitants of
them
Canaan.
16.
Upon them
1) I. e.,
fell
They sank
2) Or,
as lead
amazed, confounded.
4)
Pangs.
3) Or,
Heb., rams.
&
Holidays.
Qg
^V-5
.21D DY1
H3K
&
Holidays.
-101
a
jr
.3112
DV1
yea,
we have no King
r<p
n3^2n nonni
a y
but thee.
Thou art the
of the first
God
o ina
B a rnana too:: nxna IPN nta yna naoo p^n naia a j? i 3 ^3 niue* nn^n
.natron
and of the
the
last,
The breath
of every living thing
God
T! ^3
of all creatures,
.nVna
shall bless
the Lord
of all generations,
thy name,
O Lord
and the
our God,
spirit
who
with
is
praised
rrn
T T
many
3113
praise-
of all flesh
T
songs,
shall glorify
who guideth
his world
and extol
oo nfn
with loving-kindness
nona v
r.-
thy memorial,
and
his creatures
our King,
with compassion,
continually.
From
everlasting
unto everlasting
thou art God;
D run
He arouseth
sleepers,
we have no King
who redeemeth and saveth, setteth free, and delivereth,
and awakeneth
slumberers,
nnis
Djnspi
and maketh
the
to
speak
dumb,
and looseth
the bound,
any time
and
distress;
nj?
^33
of trouble
mi
Morning Service
for Sabbath
&
Holidays.
00
.3113
DV1
fOBH
JTHnt
the horses of
Pharaoh
By
the greatness
of thy
arm
Until
^
there
QSJ-J
Lord,
there
Until
walked
on dry ground
in the midst of the sea.
*
this people
ich
rpj
*TirQ
Vj
3
17.
1*1
T
T
the kingdom,
he
is
them in, and thou wilt plant them in the mountain of thy
inheritance,
The place
And
ruler
of thy dwelling,
And
deliverers shall
come up
on mount Zion
to
judge
which
the
mount
of
Esau
-|,-[
18.
The Lord
and
s shall
be
for ever
ever.
1
")
The Lord
will reign
:
T:
And
^
T:
for ever
j"p|T)
and
ever.
IT
O
over
all
Lord,
the earth
his
;
kingdom endureth
DNp
in that
day
jj
Q-sj
for ever
and
19.
to all eternity.
and
his
name
ins
one.
1
When
n"Ei
there
ti^K
came
oiion
(i
D12?2n2r.2p1,
.12-2
IOTD
(3
Kinn;(2 .irn;
ts"(6
/a
vnnat
(5
.nnaij?spD(4
2*2 D
?nn
jrot?
,pK.t
."in
nyi yao
ino
,12
n^En ? ?2 /npnn
;nTtrn nxia pi ,iWE*n jo Kin "njnc DID K2 n^ jyoin njn pi ,1,1^0^ *n pioen ?j? DO) ni n PIDEH
2//
DJPD
nttij
n?3on
jo DJ
7) Or, for.
8) Or, but.
Morning Service
fur
Sabbath
&
Holidays.
103
.3113
DV1
and reverence,
and hallow, and proclaim as King
ns
Until
lasting diseases
our King.
now
3D i
thank thee,
have helped us
thy mercies,
shall
bow
to thee,
forsake us,
nap
for ever.
Therefore
the
.pVi
planthe
and
all
hearts
members
.!jJ3
IT
ted in us,
nj^SB T V
-Ii
and
all
and
the spirit
d and
breath
and reins
shall sing to thy
name,
na
and
the
tongue
written,
my
bones
our mouth,
they shall thank,
bless,
shall say,
L,ord,
lo,
nn
pt
who
is
like unto
and
thee?
Thou deliverest
the
poor
and praise,
and glorify,
and extol,
is
stron
ger
Morning Service
for
Sabbath
&
Holidays
02
.2112
DV1 n3B
O Lord
our God
and supporteth
the falling,
and God
of our fathers,
and raiseth up
and
thy
to bless
.D
WBS
name
ns
do we give thanks.
thousand,
of song-
as the sea,
hymns
as the Soaring of
its
waves,
of the kindnesses
and our
lips
of praise
as the
plains
of the firmament,
From Egypt
thou didst redeem us,
and
though
our eyes
gave light
as the sun and the
O Lord
our God,
me
and our hands
were spread forth
like the eagles of
TO *H&
heaven,
famine
and our
feet
were swift
as hinds,
n T?p
we be
unable
and
in
plenty
from
the
sword
to
thank
thee<
multitude,
i;)
Or,
wide extent.
3)
Heb., done.
4) Or,
time of plenty.
&
Holidays.
05
.3112
and
to adore thee
all the
and
in the midst
with
words
of the holy
of the songs
and praises
of David the son of
nirntfrri And
in the
assemblies
Jesse
thy servant
and thy anointed.
no
of thy people,
Praised be thy
for ever,
name
with song
shall thy
H312
name be
glorified,
O our King,
the God,
O
in
our King,
every generation;
for such
is
the duty
heaven
and on earth;
for to thee is
before thee,
becoming,
L/ord our
God
L,ord our
God
WTI7K
arid
God
and God
of our fathers,
of our fathers,
to
thank
thee,
hymn and
chant,
nnaf i nncn
to praise,
to laud,
to glorify,
to extol,
Or, above.
&
Holidays
-- 1 04 yea,
the
DV1
poor
Thou
art
God
in the vastness of
rtcsgna
and
the
needy
him. unto thee,
equal to
thee,
thy power;
Who
name,
is like
"H
is
7l
for
ever
and awful
by thy awful
acts;
the mighty
who
sitteth
upon a throne
high and exalted.
Possessor
of
ra
He
abideth
in eternity;
We
niia
his
name;
writteu,
and
it is
and bless
Rejoice, ye righteous,
as
it is
said
comely praise.
by David,
Bless,
O my
soul,
the L/ord,
::
and
all
my
inward
parts
of the righteous
Dt? (2
/K
o^nn
(1
Morning Service
like the
for
107
.31
Lord.
:??
Blessed
art
thou,
O Lord
V*
J
All
shall extol thee for ever,
our God,
King
of the universe,
light
Creator of
all;
who formeth
who openest
every day
the doors
of the gates of the
nrnsn
maketh peace,
and createth
1
things.
On
East,
Festivals occuring on Week-days, say he which will be found below the rul
pix*?,
and cleavest
the
THTP
windows
and
all
from his
place,
and
There
none holy
Wn.
He giveth
light to the
no God.
earth and to those that dwell thereon in mercy, and in his goodness he reneweth every day continually
the
Cast up a highway
,D
trinp
for his
him
8
that rideth
name
rtay
JAH,
him;
is
DV
work
n
of
10
creation.
How
no
!
above
all
blessing
and
praise.
all of
Blessed be the
in wis
name
kingdom
*]]}}
dom;
of thy possession.
of his glorious
O King,
who
from
.
is
12
exalted alone
of old,
(5
from
nnyo
"
vp n^nn
extol ye
-02 (4
7) Or,
him who
rideth, etc.
IsJ)
8) Or,
9) Or.
n n D n^nn who.
(2
10)
/t rro n jra
ITJ?
d
SnM
(6
Heb.,
,V3
Tp
beginning.
11)
Or, manifold.
Or, aforetime.
&
Holidays.
06
.3113
DV"J
who chooseth
song-chanting,
renown
and glory,
holiness
see
O King
and God,
the life of the worlds. The Reader here says Half-Kaddish, which below the rule, and then 1312.
and sovereignty,
While the Reader says I3~i2, the congregation say blessings in an undertone nsntTM T12JV, which see below the rule. and thanksgivings
Bless ye
from
this time
the
Lord
*D /157
Lord,
thou,
who is ever-blessed,
God and King,
The Reader and Congregation say:
great
in praises,
who
is
blessed
God
for ever Lord
of
of thanksgivings,
and ever.
V T
While the Reader says 1312, the congregation say an undertone H2nB"1 -p2nv
in
wonders
Let be blessed,
and praised,
and
glorified,
p^P
King
of
|n
HOC
nj
Cong.
& Reader
name
Kings,
:;o?y
^y^
^^n^
Reader
of the supreme
blessed be he;
3
1pl|
for he is
is
first,
and 3 he
3) or,
the last,
The Reader here continues 1212
."I
who
is.
1ED21 2
Morning Service
for
Sabbath
&
Holidays.
- 109 O
DVT
rrpn
our Redeemer,
and
is
adorned
of the Messiah,
in glory
""23?
and none
Chariot;
.n23"ian
is like
unto
thee,
above the
purity
by O
our Saviour,
and rectitude
tw
HOT
ion
of the dead.
loving-kindness and
mercy
before his glory.
D"pq-n
:VfQ3
M21D N
B-1
np
"jnt<
B iniT2
K210
Good are
ni2n 12 VDp.vn
the
1 trn
i2notp
,njn
luminaries
rfn iKD
created;
God
is
Lord
over
all
works;
nr22
.trail
12
n2
]n
1
blessed and ever to be blessed is he by the mouth of every thing that hath breath; of his greatness and i
is full
that they
may
rule
n vn ?
surround him.
They
He
is
exalted
PlK3T!Bn
and formed
the rays of the sun;
,
Stronghold
*for us
nan ~
the
Good One
who
is
great in
know
ledge,
created glory
2)
prepared
"
i, iii.
The name of angels. 3) See Isaiah vi. Ezech. .KITS KB^KH VTD tyl^n and x. and Talmud Babli, Tractat Chagigah, 13 b. 4) Or, of ours,
HB
//
1JT
JN3D
(1
&
Holidays.
- 08 ]
OVl
place,
and extolled
from the days of
eternity.
light
TKgl
whole world
in thy
abundant mer
cies.
T
(
l
and
fcM-f
to its inhabitants,
D^ain
.ir^V D
fl"!
whom
thou createdst
us,
by the attribute
of mercy.
Rock
of our stronghold,
and
thereon
in mercy,
and
he
in his goodness
reneweth
a DSK
every day
continually
the
of
2
n
TOFJ
and who
is
work
creation.
V:
in this world,
King,
is
neither
is
who
exalted
our King,
alone
from 3 of
old,
who
and
is
praised,
nothing
is
withont
thee,
glorified,
in thy
abundant mer
cies, us,
who
and
is
praised,
glorified,
Rock
of our stronghold,
O
3) Or,
Or,
there
is
aforetime.
5) Or, of
ours
6) Or,
&
Holidays.
HI
.3113
0^
in his holiness
inchpa
on the day
of the holy Sabbath.
on which
Thy name,
God
from
rested
all his
work,
shall be sanctified,
our King,
shall be glorified
in
of the
It is
heaven
good
give
thanks
above
unto the
Lord".
Therefore,
:nnno
blessed,
glorify
and bless
Be thou
God
all his creatures;
our Savior,
3
for the
3
praise
praise,
of the
work of thy
hands;
to
God,
and
who giveth an
they shall glorify thee.
SEI.AH.
inheri
tance of rest
to his people Israel
nnwp
of the
work
of thy
and
his holiness.
and
Be thou
blessed,
O Lord
for the
our God,
3
praise
Kin
SELAH.
nnxi S 3N ?]i3Q
2) Or, to the of thy ban d
of
all things.
3) Or,
praiseworthy work
,S"3y
f?
&
Holidays
HO
.310 DVT
D^S nnnP
H^S
glory
on
and greatness
give the
3
over
all the
world;
Seraphim,
tetr
they rejoice
in their
and
the
Ophanim,
ci
going forth,
and
the
holy Chayoth.
rivrn and
are glad
in their
coming;
To God
they perform
who
from
rested
with awe
the will of their Master.
ruyga
all his
works,
name,
he exalted himself ind sat
r&ynn
He
upon the throne of
his glory.
and
it
shone forth
in
light;
With glory
he robed
the day of rest;
a delight he called
the Sabbath day.
he looked
nay
and
set
Praise
give unto
all
him
This
is
the praise
the hosts
For Festivals
the
falling
on Week-days.
holy
beings,
to his
name.
set
Luminaries hath he
round about his
continually declare
the glory of
2) Or,
God
The
4) Or,
1-Tj?
nfofi
B"r
regulated the form. 3) The name of angels. himself ow the day of rest. 5) Heb., corners,
he robed
onoi
K210
11tD2 (1
&
Holidays.
DVT
fO
rP"intP
from
his place.
one to another,
to sanctify their
6
rift
nr
Creator
;
To
the blessed
God
nn
nnp_3
nfljty
"they
rnn?
to the
King,
the
who
God
is
*the
living
"
all of
9
them as one
;
and ever-existing,
they say hymns,
proclaim
and praise-songs
they
make heard
for he alone
Holy,
holy
maketh new
he
is
things
holy
is
full is the
I
whole earth
of his glory.
is
terrible in praises;
And
the
10
Ophanim
10
is
the Lord of
won
Chayoth
who reneweth
ders, in his
goodness
every day continually
the
work of creation
it
towards
the
10
Seraphim,
as
is
said
Give thanks to
they praise
great lights,
for his loving-kindness endareih for ever.
*
and say
JnSS** f
Blessed be
the glory of the Lord
etc.
7) Or, pleasure. 8)
it
Ac
.rv?~n
D">iro
nt?nD
IT
ncnr-ai
D-II:,
(i
lated:
ntPlnf)
e..
snould be trans
9) Ileb..
p
n nirnp /.i .2BVD niO .S S Y.
i
.*
respond.
n*cp
10)The
name
of angels. 11)1.
n~vD
"i
(5
they (i. e., the angels) offer. 13)1. e., now and al ways; hence the deduction, that God renewetli every
creation.
Morning Service
for
Sabbath
& Holidays.
112
.2112
DVT
of the living
God
D VT! DYftK
and
the
King of the
universe. are beloved,
an x-tQsn
man
KDT
*?3/;
ni
t?
All of
all
them
ana of
mro
ino
ntra
all of
vn nwen
rai
ntra
yonr*
ainx
and
all of
them do
in
N^tr pn
2"N
in dread
and
awe
nannntrix
nsp
niSnpne* IN /.nio^tra
u^x
j?v.n
Krw -piijna
jinao
mouth
^n ctra
."D1J?
D"31
wann
trvs vai
k
D"ji,j;
in holiness
and
in purity,
loxatr inx xnpac pc^iaoa KinK BM Tnx iN^a iTy^x n nax .(VB x jxprn
x"ixi
>
jiB^iao xan
itrxni
pxa pxa nm
)
jr
and
they bless,
.nKT:i
Knoian
and praise,
Komnnoai .HKT3
and
glorify,
,
and reverence
and sanctify,
Be thou
blessed,
praised be thy
the
name
name
of the God,
for ever,
our King
Creator of ministering
holy
is he.
qwrttty
spirits
And
all of
them take
all of
them stand
T\
upon themselves
the yoke
of the
D1H2
universe,
arid
proclaim
T
kingdom
of
with awe
:
heaven
one from the other,
nr together
*
rftf
I
in a voice
nm
the words
liri
I
2)
3)
Morning Service
for Sabbat li
&
Holidays.
ainixonaiNB even oaiinix cnaix iaxtr ^ipa apy maxtr 3ta ,xin cn ra n;trn ma ^221 D nDB2 py ,nra max x -nma afi^ Y2i E rvx *c KQinani jannxi *e ncoi mi mainai trx-ia nan onaia DT.X a N y x ^n ntratr xmx a y on ,max ntratr xm otri 7.x 12*^ nniK inim nox^an ea nyatr eya
1
from
tr>
peoples and tongues, and thou hast brought us near to thy great name
all
ny
.n:trn nia
said only
when praying
:
alone.
to give
thanks
to thee,
|OKj
k
^B
l
and
to proclaim thy
DH21
in love.
unity
Blessed art thou,
Hear,
a
Israel,
O
Lord,
^ HnS T ~
* :
TTIjl
who chooseth
Jehovah
is
our God,
his people Israel
Jehovah
is
One.
in love.
Blessed
the
be
2B"
name
,nna
i>an
njr
mpa aoa
nn:,n natr n2i2 1212 n;iaan
nx wnp^
of his g-lorious king-dom
for ever
,1212
am ,nn
and
vi.
ever.
nyj
nna*
IT
NT
mana
narroa
naxi
a y a
*>
Deut.
5.
59.
shalt love
And thou
ova pa
an*.a
.
yiatr
TICK niyi
>;he
TH
.vith all
niva f ona 121 niata a^trvrai aea ?nv b2a iSSn nvir-B
.
nm ,ra pai
nia^aa
and with
thy soul,
and with
6.
all
thy might.
shall be
And
there
vrn
pip na VBO :wn nx Snxi arm p^v?a nnain mvyv xn K r^pa nnann miry nny xipa K^W cycm mrry pnp rvv nin ;na// :K S maia myta aso ?nmx ;mp px na 3BDi,Di^a / 3 Da ntra iana pa^ i^x ,; xp x-2 DK ^tr ppnma win
fi
.ir^^y
S2
"ina
these words,
.a
tD
p n2tra
121
which
to-day
command
thee
>:xtr
yotr
yatr tvianS ia:x inx ^2 1^x2 nny Tn n xin in^n^K n o /{ / m~y c? Tan lj? iao xmtr n*?na ~nx ^ir n
en
paxa
ppntaia
j,*
^
nna
air
And
Kin
".21
1123
DP
them
n*a
121
iay
aanaai,n^i r\o*?a n^an necma o^iy^ ntT2 x:x riaxi a^nva ^nan ;nrn n-nnnira
ni3i2n
"722
y.*o
vn x^
ir-!pa2t!>
]Di (x
y o ?
1
.a
n"?
xav)
j>jiy
oynm
Lord
is is
.(a
y
is
ta
mayn) v^aa
otr 1112
ex
o
is
;ax
2) Or, the
God
one Lord;
cu\ the
one.
Morning Service
to
3
for
Sabbath
&
fyj
Holidays.
[}4
and
all
the words
T
of the Instruction of
of its light.
ITv
thy law
with love.
O Lord,
ries.
nan
commandments,
nr
and
to fear
thy name,
that
us.
for ever
O
f
"^Ju/
J|3
Eu/3 r
I
I PS
IJM -
we have we
trusted,
shall rejoice
E T!
thus favor us
a/so,
and teach
us.
And
bring us in peace
our father,
merciful Father,
2
O most
merciful
and make us go
on)
and put
to our
it
into our
heart
land
U*?
nng
to
understand
to discern,
for a
God
and
to hearken,
to learn
and
to teach,
m nvrrt
no~i.i
c.*
js
nn^n
4)
ever compassionate. 3) Or, keep heed. Or, study doctrine. 5) I. e., that we may never
a) Or,
; ;
D*U
nnmu
^nnm
p>ocn
spy* i
Donno^i .jornn
nei
be ashamed.
Morning Service
for
Sabbath
&
Holidays.
- }J 7
18.
.3113
DV1
W~\r\U.>
giveth to you.
heaven
3741.
these
2
my words
And
ft
unto Moses,
HtfD
saying
38.
""
}
\i
Speak
Israel,
for a sign
ft
19.
to
And you
shall teach
them
your children,
speak of them,
sittest in
to
when thou
corner a
4
thread of blue.
vi:
thy ho vise. and when thou walkest by the way, and when thou liest
39.
And
3
it
shall be to
you
a fringe,
D?
1
mm
down,
risest
for
And
that you
may
look upon
it;
and remember
al the
commandments
of the Lord,
;
and do them
follow
eyes,
which you 6 go
astray
40.
and do
may remember,
lay up.
2) Or, in.
1""]27fi
Wp^ 1*1*1
to give
3) Or, tassels.
4) Or, lace;
it
to
them,
seek after [the inclination] of your
1) Or,
cord.
5) Or,
heart.
6) Or,
Morning Service
for
Sabbath
& Holidays.
} |
&
Holidays.
}]g
it
.3112
QV1
is
truth
universe
is
nn
and faithfulness,
a statute
thy habitation,
ph
that shall not pass
away,
It is
true
IS?
of
(he
earth.
is
Happy
the
man
.^ntoN -:
i"
who hearkeneth
to
our King,
the
thy commandments,
King
of our fathers,
and thy
Law
our Redeemer
the
Redeemer
of our fathers,
o-tr
our Creator,
the
Rock
Truly,
thou art
the
wn
na nn
our Deliverer
tfrte
Lord
of thy people,
1133
besides thee.
Truly,
The help
of our fathers
art thou art
thou art
the
first
and thou
the last,
from everlasting,
a shield and a Saviour
to their children
we have no King,
1)
after
them
of old.
Or, true
and trustworthy.
2) Or, is
thy
name from
&
Holidays.
DV1
all
our King-,
my commandments;
shall be holy
j
the
is
Rock
of
Jacob
and you
to
your God.
I
rn
033
-ft? 41.
am
the Lord
your God,
who
i"
v -:
and
and
and
6
be to you
for a
I
God
am
God.
ta
^*l Sw
/:
^ MS
*:
**:
And
his
word
maTan
in
S>
w
B
naian
UB>D:
Nn
main vfovpa
S 3
rm
niotrai
and desirable
for ever
Vi HDX
,nrn
p rnxnn SST /a
-inn niann
Sj?
I
nmaa
maiaTunBDina
aoin
; 1
na"
rnr
and
to all eternity,
True
and
firm,
for our
fathers
us,
and for
and
enduring-, faithful,
precious,
pleasant,
terrible,
and
mighty,
thy servants.
and beautiful
1
acceptable,
For the
first
is
this thing
njn
ever.
last ages
unto us
for ever
word 6
is g-ood
and
Truly,
the
established, or, permanent.
5)
3
and ever;
stable
God
of
(he
universe
3) Or,
and
2) Or,
4) Or,
Heb., endureth.
6)
Which was
everlasting God.
&
Holidays.
- 121 _
and
.2112
DVT
iT"intP
gave thanks,
ewer-blessed.
and proclaimed
thee
Moses
and the children of
Israel
King,
and they
said:
will reign
The Lord
for ever
sang a song
to thee
and
ever.
and
all
of
them
said:
O Rock
of Israel
Who
in the aid of Israel,
is like
thee
among
the gods,
O Lord?
and deliver
according to thy promise
Who
is like
thee
glorified in holiness,
Judah and
Israel.
rrnrp
fearful in praises,
K113 T
doing wonders?
Hti^j?
Our Redeemer,
the Lord of hosts
is
TTtVA
new song
his
name,
the Holy
One
name
O Lord,
them together
-on ]M
DJ
tT
nnai:a utr
Dy3fiS
nioj; 21 nnoia
Dnieortr
? cpioa n^^o) yar -JK innaia IBDQB> nuitrxin M tn^trn jn 1^1 .cyrn jnr tnpn nomnn ianm:oa n^n nan^i Sn Str mannxn
MI
m>^>
.(-jr
T-
nx2,va
nair) ^
-
.74
IB ^
s:
jj
On Sabbath continue the following mBj Pl31Dir till nvaionp Di3B*3l. p. 133,in an undertone and standing. On Passover, Pentecost and Tabernacles, continue ntr On New Year, p. 229 on the Day of p. 207
",
Atonement
When
p. l 53.
praying in a congregation of not less than ten men, the Reader repeats the mB*JT naiBB* alound beginning wit-h *n nnx ins. (p trn
mm)
v
.3
jM
>pBT!B5
(4
PPJ,
BM (8
.n
VBniOB(2
.N
t2
mOSTU
&
Holidays
2Q
.3112
DV1
teongs
_ ^93 _
1PSJ1
fif?SH
after
Tea ov
Days
"pO3
And
HPX
Q^p>
nVHrt ?
"Tp^
O
Lord,
11
T:
ftf\ft T -
IT
jDYlEfl
JTTID
When
the Reader repeats (p CTI mtPJ, nsiGC* say here (trip;) fiC"np/ which will be found
mm)
122
King,
Lord,
lips
my
and
open thou,
shall
and
Shield.
my mouth
declare
O
Lord,
flfiS
thy praise.
Abraham.
Blessed art thou,
O Lord
Thou
art
mighty
vtett
nn
our God
for ever,
Lord,
God
of
Abraham,
no rrro
JtPt^l
God
of Isaac
mighty
God,
nn~ yVQ
1 is to be said from Musaf of mXj,* 3 DB* till the Afternoon Service of the first day of Passover.
to
blow
rrnn
goodly favors,
0*190
all
He sustaineth the
living
QVV
and possesseth
1
things,
with lovingkindness,
reviveth the dead
Q^j
and remembereth
the pious deeds of the 2 fathers and bringeth a re
,Q
t|
2n
<
deemer
to their children s
children
sick,
name
and
fulness
to those that sleep in
the
From mtrn
ITK1 till after 11C3 m (during the Ten Days of Penitence) say here D"PP 1313T, which will be found here below the rule.
dust.
to be said from ri3C*n before T71JT "J^Q.
till
and inscribe us
in the
D"P6 13"OT
is
tTK"!
after
T1E3
book of
life,
Remember us
for life,
rV!n L
O King
who delighteth in
of, all things.
living God.
I)
life,
Or, he
is
Possessor
5) Or, patriarchs.
125
VIoses rejoiceth
a perpetual covenant.
Ht-flS
Between me and
n the gift
(between]
\
of his portion,
:or
it is
a faithful servant
for ever;
8
for in six
days
T
v
a r
crown of glory
upon his
head, stood before thee
Sinai;
the Lord
made
the heaven
H US n T
flfctt V ;
when he
and the
earth,
upon Mount
D3&*
of stone
he brought down
in his hand,
And
Iflfi}
it,
to other
Sabbath,
and thus
of the lands,
in thy
it is
written
Law.
And
^"12*1
the children of
Israel shall keep
worshippers
1?
of idols,
the Sabbath,
to
observe
the Sabbath
for their generations,
the wicked;
t*n ft^y (1
/^Nltyj
DK
8
^3 ,n: aa
nnsa
Sy
"xn
nairi
X
imw
iSn
paa ]K
J?
(2
."
.Voy
6)
oK
motr
(4
.BO i
>D
S DIBIT vae
"nj?
}np Kin
(5
,T
(3
D San KSOi
Or,
e.,
,D^"IV
naiaan
diadem.
7)
Heb.,
make.
8) Or,
that.
is
:m PK
,3""iy
]^S nn
,rn"iNn
.n"::a-i3i
Known nn
9)
I.
theSabbath.
10)
A more
correct reading
n^Ktr
"iji?
I^H^K n inna
irbnsn
- 24 ]
"TH^l
JV"in#
nfiK
Morning Service
for Sabbath.
~ 127
and with
their prayer,
.
nrtonrn
and
let
there be
and restore
the service
to the oracle of thy
*to
rrririyn T *: T
house,
acceptable
DN v
continually
the service
of Israel, thy people.
nriaj
Festivals say here
rule.
and the
and
in love
and
for peace
v DiW^i D vf?
Festivals
mnnni.
on the day
of this
Our God
New Moon,
say
:
njn
enpn Eton
nttgn :n
On Passover
Un
leavened Bread,
:njn
On Tabernacles say of this Feast of Taber:
and appear,
ntm T~:
Jjffil
nacles.
nm
VT
"J
Remember
us,
and borne
in
mind, and
O Lord
our God,
remembered
our memorial,
and be mindful of us
thereon
for blessing,
11
and mercy
have pity and be gracious unto us, and have mercy upon
us,
TO
and save us
for a
God
our eyes
mid a
before thee,
f,
rf/ve
King,
and
good,
for lov1
in ?
I:
\%fi
with thy
command
ments,
Law;
satisfy us
Jacob
whom
D2
oy
t
and g-ladden us
with thy salvation,
unafcn
The people
that sanctify
the
seventh day
in truth;
all of
them
shall be satiated
and
let
us inherit,
and
delig-hted
O Lord
in love
our God,
V!
day
and
in
favor
it;
and may
Israel
rest thereon
imri
days
didst thou call
in
it,
who
sanctify
remembrance
work
IDT
thy name.
Blessed art thou,
of the
O
~A IvOra,
T
^
T;
"t^S?
***IK
T
of 2 creation.
who
sanctifiest
the Sabbath.
Our God
and God
Be pleased,
Lord our God,
of our fathers,
s
be pleased
a)
Heb., beginning.
3)
Or, accept.
4) Or, pleasure.
"Morning
Service for
&riri>atli.
TP
**
12
And
Kin nriK
x
let
Salvation
art thou
for generation
when thou
Zion
and
3
"
We
^?
<
to
with mercy.
Blessed art thou,
and we
O Lord,
praise
for our lives
who
restoreth
nrnpfn
When
the Reader says DH1Q/ the Congregation say OHIO which see below the rule.
and bounties
which are at
all times,
and ever;
of our
life,
ny *
the
Rock
so thou
mayest continue
i?
When
2
the Reader says 13H3N OHIO the Congrega tion say the following.
"fi
We
*
*
and gather
our exiles
\*
God
and and
to
perform thy
will,
our Creator,
the Creator of all things in the beginning. Blessings and thanks
v
*
to serve thee
we give thanks
to thee.
-:
to
i.
onto
name,
because thou hast pre served us alive, and thou hast sustained
us,
Blessed be
the
God
1)
of thanksgiv ings.
2) Or,
8) Or, benefits.
flfefiFI
Law
of
life,
Q^J-J
and mercy
us HplS^I upon and upon
lorn VIVT in
1"
and righteousness,
and blessing, and
mercy,
all Israel,
and
life,
and peace;
it
thy people.
and may
to bless
MDJ
n
Bless us,
all
our Father,
of us as one,
:3
"vfeqi
and
in all
hours
>
??
nPI 1CD-
O Lord
*PJ
our God,
unto thee,
that
was written
From natrn tJ*K1till after 11B3 DV (during the Ten Days of Penitence) say D"H 1CD2 after -pi^ra. In the book of
blessing,
life,
D vTl
and peace,
priests,
may we
be remembered
and inscribed
before thee,
is said:
The Lord
and keep
bless thee
thee;
we
and
all
thy people,
VJ3 T T
0^2 to
upon
thee,
thou,
O Lord,
thee;
Maker
of the peace.
(3
(2
.V3
And
God,
shall be blessed
our salvation
and exalted
SEI<AH.
and our
Blessed
help.
art
is
thy name,
thou,O Lord,
thy name,
it is
our King,
continually
for ever
TP$
ever.
till
and
proper
to give thanks.
\Vhen repeating the mr> mi OB*, the Reader says here irn^N, which see below.
:tjn n Tii? ?
From
n3BTl tPJO
after 11B3
say here
rule.
2in3l<
And
shall
Bestow peace,
2
and
thy
shall praise
name
V2*
name
Chanukah
to give
thanks
and
to give praises
to thy great
name.
till
and a redemption
as at this dsy.
mmi
And
for a
all
inscribe
.njn DVTI
And
good
life
after that
covenant.
M33
"
*J* ~
When
repeating the mtrj," na .Otr, the Reader says the following before m^B D tT.
Our God
and God of our fathers!
Bless us
*i
thy temple,
and they
purified
iincn
thy sanctuary,
riB^pn
of the
I)
nn ins and
Or, grant.
2)
they appointed
&
Holidays.
- ^33 O
save
.2112
rP"intf
with
H IV?
Let be acceptable
the words of
my mouth my
heart
Law.
And
there
we
will
Lord,
i:
serve thee
in reverence
my Rock and my
Redeemer.
Make 3 steps backwards and
say
:
He
and as
in ancient years.
who
maketh peace
Dftfc^
Then
to the
shall be pleasant
may he make
for us
peace
Lord
rnvr
and for
all Israel,
and Jerusalem,
as in the days of old
and say
ye,
Amen.
and as in ancient
years.
May
it
be
the
will
from before
thee,
On New Moon, Intermediate Days of Passover & Tabernacles and on Chanukah ^n, p. 193, is said
after
O Lord
our God
nneio
ntpai
1
jien pi nnom
;
ij
nmp
/n
n"o
noiK
nni2
a
nno
mipi
niin
icon
WSIBBQ
,B"IM
n ni
iBDn
.110
108
ns
nnn
There
is
Thy kingdom
is
none
like
unto thee
a
kingdom
4
among
the gods,
of all
worlds;
is
Lord;
is
and there
n Dp
otr (3
nothing
VB QSnn
(2
.
|g2
Praised
art
thou,
O
Lord,
*:
my
all
soul pursue;
who
blesseth
and
that devise
against
evil,
me
with peace.
The Reader in repeating the mtrj; nJll2B* reads only up to mtoF2. and then Full-Kaddish, which see below; but on New Moon, Intermediate Days of Passover & Tabernacles and on Cha-
speedily
nan Dray T T T
*:
nukah,
^n
is
and destroy
their device.
O my God
guard
my
evil,
tongue
Do
it
from
and
my
lips
name;
do
it
from speaking
deceit,
and
let
right hand;
me
do
it
my
soul be silent,
and
*
my
soul
do
it
as the dust
let it
be to
all.
Law.
In order that there may be delivered thy beloved ones,
Open
my
heart
TTT
I
in thy
Law,
iv
T T
TE
:
rans T T
:
p
I
after nT?tT2.
Reader
Cong.
& Reader
3) Or,
bring to nought.
JYp Dtr
(2
.T
^nn
r\"Vy
(1
Morning Service
for
Sabbath
&
Holidays.
135
On
.3113
DV1
"
show
to thy people
Festivals"
and n^ij: ^V 13131, which will be found below, is said before HOtT "]Ha.
Blessed be the
name
and grant us
of thy good light,
T??
May
it
be thy will
ft
hand
On
is
said before
nOB>-|na.
nnnoa
vfn
onnoa
,p^
njrtr
nna mvy
ncono
is
to be said 3 times.
keeping kindness
for
The Lord,
a
the Lord,
thousands,
God
forgiving iniquity,
and transgression,
and
sin,
slow of anger,
and great
in
and acquitting.
non v
Rf
The following
is
said
on
New
of Atonement.
Q ? jy
our wishes
for good,
the wishes of
for good,
desire,
my
heart
vtjh
psm T
i
my
desire,
eril
and grant us
our request,
my
request
and pardon
2) Or,
II
^
long suffering.
motr
(i
&
Holidays.
^34
.2112
do good
in thy favor
in every generation
The Lord
the Lord
fa
.fa
S
::
unto
ion;
was King,
build thou
nun
riiain
King
the walls
of Jerusalem.
and
ever.
The Lord
"Q?
For
in thee alone
do we trust,
the Lord
will bless
- T
:
King,
his people
iaj;
an
with peace.
Lord of worlds.
Father of compassion.
DVI
nmnn
-no
go forth
the
Law,
rnin
And
when
it
came
to pass,
*
I
ward
that Moses said,
^IXH t?D!l5 T T
i
-
Rise up,
Lord,
who gave
the
Law
and
let
be scattered,
".
thine enemies
in his holiness.
and
k
let flee
(4
.,T>
-man
(3
/a
to DP
(2
^nn (i
&
Holidays.
37
do
but
I
.3112
DV1
and
f *
tD1$p
i:
rely,
<
put
my
trust
who
the
heaven,
is
and
God
NVTJ
of truth,
is true,
glorious
name
"]
For
the
Day of Atonement.
3(]
.2112
DVT r\2V.
over kings,
in well being,
and that
is
be-numbered
thine.
JK7J
am
the servant
among
the righteous,
of the
Holy One,
blessed be he,
that
I
and guard me
J7|p
f
and and
all
that belong to
me
and before
glorious
at all times.
Law
Thou
art he that
feedeth all
Not in
do
man
and sustaineth
thou art ruler
over
all,
all;
I trust,
nor upon
a son of god
hv
For
all
the
Day
of Atonement.
our iniquities
all
??
name),
and
the iniquities
a*
of our household,
with the
my
my my
all
wife,
sons,
pardon
and
of loving-kindness
and and
to
daughters),
and
the
pardon
my
household
of mercy,
do thy will
and purify us
from our
sins,
iniquities,
and deliver me
from the
evil inclina
tion,
and remember us
with a good
before thee,
remem
brance
and
visit us
Or, an angel.
sence
may
rest
&
Holidays.
- 39 1
DVT
mnK
1ED),
as head.
The Header takes the Scroll of the Law (mm from the Ark, and says the following:
and bow
Hear,
to his footstool;
Israel,
holy
is
he.
T:
and bow
to his holy
Jehovah
is
one.
&
Congregation:
J
mount;
Reader
for holy
is
One
is
our God;
great
is
our Lord;
holy
Above
let
all
(and fearful)
is
be magnified,
sanctified,
his
name,
and
and praised,
and
glorified,
-warn
with me,
and
his
let
us exalt
name
together.
While the Scroll of the Law is carried by the Reader to the Reading Desk, the following is said:
blessed be he,
in the worlds
Thine,
Lord,
is the greatness,
world
to
n-n
come,
~
:
and the
of
will
and 8 thou
over
k
kingdom
art exalted
* T
and the
all
s D ^nn (4 .K to 3 K m(3 .u-i m"^ nncio DDaimCKiipoi (2 / Or, the Lord is our God, the Lord is alone ; or, the Lord our God is one Lord; or, the Lord our God, the Lord is one. 7) Or, yea, all. 8) Or, the supremacy.
6)
no
m^DSin
.13
Off (5
&
Holidays.
DV1
I
and
to fulfil
utter
18
the wishes of
my
heart
all
praises.
May
to
it
be thy will
and
for life,
open
my
heart
in the
Law,
the
Day
of Atonement
and
to
walk
and bless
all the
upright
work of our
hands;
before thee,
and bless us
ndta
by thy commandments
in order that
we may
life
be worthy
and consolations;
of good
and long
life
and nullify
from against us
all
and of the
severe decrees;
and incline
the heart of the go*
and guard us
from
evil deeds,
and and
vernment,
its
counsellors,
and from
that
evil hours
its officers
unto us
for good.
And
Amen,
and may
this be
in the Lord.
7m
will.
let
loving-kindness.
surround him.
Amen.
Tlien say three times
And
*i
answer me
kindness,
I offer
unto thee,
in *an
my prayer O Lord,
acceptable time;
!
Us
3) Or,
to be said 3 times,
4) Or,
O God
5) Or, in
a time of favor.
the truth
.T B D DtT
(2
>2
Sn^nn
(1
&
Holidays.
]4]
.2112
DVT
rP"ntP
Saw?
cnS |pn
1221
rwn
The
Scroll of the
Law
it,
Reader unrolls
ntra *bD,nta&*ia l nScn niaSn D^ (a"B
And may
and
he help,
pip
vnB>
ipn
KITJTI
shield,
.(c^aonai
p"aa
ctr) nstra
and save
all
Law
who
trust in him,
Bless ye
:
Amen.
All of you
ascribe greatness
the
Lord
unto our God,
who is ever-blessed,
The Congregation and he that was
Reading of the
called
Law
say:
to the
Law.
who
is
blessed
Stand forth
for ever
name
of the person
who
is
called
and ever.
He
that
to the
was
art
called
Law the
priest.
aT?B
Blessed
thou,0 Lord
Blessed be he,
who gave
/JO
tf
the
Law
our God,
to his people Israel
King
of the universe,
"H
in his holiness.
us
i^S
the nations,
313 T
7^^ |
And
ye
IT
Law.
art
jirnifi
thou,
that cleave
Blessed
O
Lord,
T -
71
|
^3
T
God
giver of the
Law.
After the Reading of a Section of the Law, he that was called to the Reading of the Law, says:
Lord,
^
??
(i
- 40 1
.2112
DVT
rP"TO
T i
as
it
is
written,
He
to eye,
is
the
Rock of the
f,t
when
the
Lord returneth
-^?
rvin|n to
]1n
\
v:
unto Zion.
.ntetofn to
And And
it
is said,
who
dwelleth
in the wide-extended
who
to
and
it
together;
for the
inishjp
mouth
it.
of
the
is
Lord
hath spoken
niTin ty
and
is
3? ty
The Father
of compassion
D^POn -:-T
Now,
shall thy
name be san
ctified
EnpJT
among
us,
O Lord
our God,
v-r T
the covenant with the patriarchs, and may he deliver our souls
rns
ntytfn
!.
h^ T
before
a
him
new
it is
song,
written,
from
evil hours,
as
and check
the evil inclination
in
cast
up a highway
rideth
for
him that
9
and
fulfil
our wishes
in the
And may we
his
see
him
measure of
rnp?
(4
eye to eye,
when he
,
returneth
4 .
ODB>(3
1
na
anj?ip
(a
/n
.5
G) Or,
say.
the everlasting Rock. 7)Heb., 8} Or, extol ye him who rideth, etc.
K y K
9)
,nnH
DH
(5
VO
nJTB"
Morning Service
for
Sabbath
&
Holidays.
143
.2112
DVT fOB
JVTltP
PRAYER FORA WOMAN WHO GAVE BIRTH TO PRAYER FOR A WOMAN WHO GAVE BIRTH TO A FEMALE CHILD. A MALE CHILD.
If he that was called to the Reading of the Law If he that was called to the Reading of the Law want that a prayer be said for a woman who gave want that a prayer be said for a woman who gave
birth to a
male
0:
child,
the Reader
lowing
"P2B*
12.
lowing
-J~i2tr
He who
blessed
He who
blessed
~
our fathers,
our fathers,
"
j..
-.
p^-f!
ErTQN
Jacob,
pnv:
may
the
he bless.
may he
f!t?Kn T T
Jltf V
bless.
woman
the
woman
~ are
The name
of the
name
name
are
rT^
fifcO v :
was born
good fate
to her
rtS
that
J
was born
to her in a
shall be called
good
fate,
The name of the newly born female child and her father s name are here mentioned because her husband
~ V POT3# T
"VQS3 2
~"
hath vowed
for charity.
JJlD^it ITT:*
may
for
he bring him up
may
he bring her up
Law,
for marriage
and
and
and
and and
for
let
good deeds;
us say,
good deeds;
us say,
Amen.
Amen.
42
2112 Dt*1
in
On New Year and the Day of Atonement say: honor of the day of 1"Hn ~ D*j judgment,
*
our God,
King
of the universe,
and
in
fff V
us
Law
of truth,
life
.flI2K
blessed be he,
shall
and everlasting
D/ll?
J^32^J"^2l
guard him,
f.
*
from
all
sorrow
and
jm lfln
distress,
all
and from
plague
PRAYER FOR HIM THAT WAS CALLED TO THE READING OF THE LAW.
The Reader pronounces the following I~i2ty Q him that was called to the Reading of the Law,
1
and prosperity
upon
all
the
work
*j
for
of his hands,
He who
On Passover, Pentecost and Tabernacles say:
blessed
our fathers
ascend
to the
temple
the
Day
fo
Atonement
may
say:
And may
he inscribe
him
Here
is
name
day of judgment
For the whole year,
nt^*t!*
rlf v
with
all Israel
his brethren;
and
let
us say,
Amen.
On Sabbath say honor of the rDt^n TP5 ? T Sabbath, On Passover. Pentecost and Tabernacles say: in honor of the
in
Festival,
Morning Service
for Sabbath
&
Holidays.
145
^112 DVT\n3vb
he that was called to the Reading of the Law want that a prayer be said for a sick female person, the Reader says the following Q.
"]12tJ*
and
to
strengthen her,
.
PlDVmt
nnvnrf?
He who
blessed
and
our fathers,
And may
speedily
he send her
rnn
Moses, Aaron,
Jacob,
a perfect healing
David
arid
Solomon,
members
may
he heal
the sick
n nx
s
name of
among
son
is
here mentioned.
rwsn
Here
is mentioned the name of the person upon whose request the prayer for the sick person
and a healing
of the
body,
On Sabbath add:
(It is
was pronounced.
Sabbath
it is
promised a gift
for her sake;
when
and
will
forbidden to
cr J,
healing-
come
speedily),
nr
-D&3
he Holy One,
For the
whole year:
Blessed be he,
shall be filled
now,
speedily
mth compassion
pon her,
and
let
us say,
Amen.
1DNJ1
to heal her,
Sabbath
&
Holidays.
-- 144
.2112
OVl
.rtnnb Tpatf
&
Holidays.
- 147 i-i3t:
.3112
DVT
rP"H"ltP
miBsnn n
TltP DJ?
,"|S
-p o-np
N1
mmnn
D lCID
D^n^
^B
DOS
1:133
niaia yiv in
.(r
minn
,3"j?
and righteousness.
sro
nrmmni
IYD
.minn
He
tobetht I -EO, then reads the rniEEn (an appropriate chap ter from the Prophets), at the conclusion of whicl
called
that
was
be the TBCD
says the
following:
t^^ o
t
\F\ss 7
O
Lord
*1
T
:
j^^^
"
O Lord
our God,
our God,
King
Rock
of the universe,
King
IIS
of the universe,
of all worlds,
*^
*s
righteous
throughout
all
generations,
prophets,
faithful God,
ivho saith
i
n -ni
nd doeth,
DrrdhS
who speaketh
and
fulfilleth,
all
whose
words
Lord,
.11
T
:
Faithful
nrw
O Lord
the Law,
our God,
and Moses
j"-
lis
servant,
Israel
and
& Holidays.
14(j
DVT
rP"W
luring journeys by sea or land, in captivity or sickthe folless, upon their deliverance or recovery say
And
this is the
Law
fiTim T
i
l {"1X11
:
which Moses
set
our God,
King
before the children of
Israel,
of the universe,
who bestoweth
upon the undeserving
benefits,
according to the
com
who hath
It is
also
bestowed upon me
a tree of life
KTI
all
good.
The Congregation respond:
to
good,
Its
ways
are
ways
of pleasant ness,
may
all
and
all its
paths
rrnirrn;
good
are peace.
for ever.
Length
is in its
of days
right hand;
in its left
hand
.rn
The following is said by the father of a Bar when the latter has concluded the Blessing
rn
Mitzvah,
Law
righteousness,
Blessed be he
and
glorify
it.
who hath
.7"
freed
me
DB
(4
.n
7) Heb.,
punishment.
8) Or,
make
it
honorable,
149
#nd
.5112
DVT
we
Sabbath
day,
"j
blessed be thy
name
for holiness
njn
O
Lord,
and for
for
rest,
honor
who
santifieth
the Sabbath.
natfn
O Lord
"
our God,
On Pentecost
i:
IT
npa T v
ii
n-?n
v1
r2*n DV T I
pyi *
:
say:
"p
(nrnjp ?)
nijhp ?
on sabbath)
irrftN
njn rtyj^n :n DV
On Tabernacles
say:
uvf?N
;;
ten by
rngsn^ TiM^
"
mn
On
risen ;n cr
u
atr
^yj
msy
and
nmn nn^e
nn nnyn
271
:n
rr;
^
/:
(
cv
^i^ prti IT T i- T
(nrpi
j
D-;j3
ni
nyi
\l;
p? on sabbath) ^rn I,
i :
On Sabbath)
nnpir^i
;:
]ifc
b^
^
is
irn^N
ten Ty
rngt^n^
On Sabbath
ipllB Dip
week-day ntTX
said.
On the Day
of
is
said
nyj
D^iy p
On
^pr,
^n
te
"?
^ptf
^"12
Sabbath)
EHf?? /? iinN
"K^5n
i?3
nn
T - r v
i
On Sabbath ]p~nBD:pMs
week-day
te
H-TH v
is
said.
is
said after
"pyj
"in
pB.
t^
irr
N Ofn
pyj
nninyn
On Sabbath
iTrinn
say:
nn
&
Holidays.
/j_g.
.2112
DVT natrS
nnnp
rfesn
of thy words
in
thy servant,
and
in the
kingdom
void;
for a
apn
God
and a King,
thine anointed,
speedily
faithful
and merciful,
may he come
art thou.
O
Lord,
upon
his throne
sit,
God
shall no stranger
22^
nni
,1-1123
for
it is
for
the
home
of our
is
life,
grieved
in spirit
ray
i
vfXt
speedily,
in our days.
*,.
O
Lord,
to
O Lo
the shield of David.
rejoice
On
as
Festivals and Sabbaths on which festivals fall, well as on the Intermediate Sabbath of
Tabernacles, minn *?y is read in one of the ways appropriate o the occasion, as will be found here below the rule.
l
Make
us to rejoice,
wnsfr
PHUT!
D
<?m
^3?
O Lord
our God,
n-n
On Sabbath
say:
Tabernacles, as well
"in
as
mn
niran :n - DV
0npaK
*:
? say:
ver
nnl2ijn
niinn
Morning
&
Holidays.
15 \
^U
DV1
the
with
the study of
Law.
and aid
from heaven,
sn.
The King
of the universe
may
bless them,
.]irur
tninft
prolong
their lives,
children,
living-
and increase
their days,
and robust,
children
that will not forsake
and add
to their years;
and that
will not
any of the
word
of the
L<aw.
all this
holy congregation,
all
mishaps.
")
great
The Lord
of
and small,
children and
heaven
be their help
women.
may
The King
of the universe
in all times
and
seasons,
and
let
us say,
Amen!
may
bless you,
When
prolong
your
lives,
May
deliverance come
and increase
your days,
from heaven,
grace and lovingkindness,
tqn
and add
to
nans
your years;
l)0r, higher.
Morning Service
for
150
ae*>
.2112
DV1 fi3V?
1
"
H*
H ^S
^piie cip
nin ,m .nn n
%
jnpa a tpin
:23
ns-ia xin
JTNIH
wpnai ij?n ::n nsna win ^c-n jp-nB .6|em cnran D.I ij 3* JJTQ^ DSIK
not said on a Festival which
falls
ipT!B Dip
is
on a
of the holy
community,
week-day.
May
who
are in the land of
Israel,
J
deliverance come
OT
,
from heaven,
(
*rct?f
!
)p
N3PI
and who
are in
Babylon,
for the heads
of the academies,
and aid
from heaven,
ment.
Children,
living and robust,
in the gates.
For
children
md
>f
ciples
their disciples,
and that
will not
neglect
any of the
words
"
*"TJ";
n2 ne T priori Sabbath)
"~
is
week-day
higher
Morning Service
for
Sabbath
&
Holidays.
153
.2112
and
in
the
mighty
waters,
of their hands,
a path,
with
all Israel
2 D!?
Amen.
may
he bless,
their brethren;
and guard,
and protect,
and
let
us say,
and help,
pan
bw
J
-ma rtfcn ~ T
:
and
exalt,
and magnify,
and extol highly
our land,
inn
nt<
12
SDH
JIN
"]*\zb
una
mmn
n*np
vyn uibvi
a
itsmi
,:
lixso
iri
i"3^(
of America,
and
all the
nations
"73
:n
n^nn
ma bs mOK n
Sj?
no
SnS Nin
an pSi ^isSon nx
nn^ny^cr
Theodore Roosevelt,
He who
and
all
the Counsellors
and dominion
unto the princes,
of the
government
and
its Officers.
whose kingdom
of
is
5
kingdom
kings
of all worlds,
to
mercy
life,
who
delivered
may
preserve him in
his servant
David
and from
all trouble,
rm
T T
vi
torji
T
who maketh
in the sea
pwi VT
I
T t2
(4
."TOpDt5(3
,riTOP D^nnB
J?
(2
Top
Morning Service
for prayer,
for
Sabbath
& Holidays.
152
,2113
OVl
and
may you
be
delivered,
and from
and those who give
2
all
mishaps.
candles to light,
for
-1
The Lord
of
na
help
and wine
Kiddush
heaven
may be your
in
all
way
farers,
times
and
and charity
to the poor,
"*
and
let
:]!?
and
all
those
He who
blessed
our fathers,
may
bless
Kin
their
all
this
holy congre
gation,
reward,
n-?n
nna
and heal
all their
them and
body,
their wives,
an
and forgive
all their iniquity.
and
all
^^^^ rT*
-r
and prosperity
And
those
who
set
apart
Upon
all the
work
2)
synagogues
lamps for a
light; or, light for
rtisp
a lamp.
TQ
Morning Service
for
Sabbath
&
Holidays.
155
and
.-3112
DVT
nS&h
WT
for blessing.
And thou
there
shalt grant us
which
shall be
fulfilled
long
a life
life,
the desires
of our heart
for good.
of peace,
a life
of good,
Amen!
Selah!
a life
The Keader takes the Sepher Thorah and
of blessing,
ari
says:-
a life
He who wrought
miracles
for our fathers,
of sustenance,
a life
of bodily vigor,
nnayia
a life
in
which there
is
ana
the fear of
Heaven
sin,
he
may redeem
us
a life
and gather
1
free
our 2 exiles
a
life
%
")
sn nifi
of prosperity
and honor,
that all
Israel be united;
a life
and
let
us say,
Amen!
that
there
shall be in us
min
is
no shame,
etc.
2) Or, dispersed.
&
Holidays.
154
may
.21tD
DV1
a redeemer,
he deliver him,
and may
and
let us say,
Amen!
under his
feet,
rona
THE BLESSING OF THE MONTH.
DJI
and make
his enemies
fall
before him,
and
in
whatsoever he undertaketh
0*3013
pvi
pp
n^en
may
31,, (3-
he prosper.
of
imMO
kings
mp moK^
msn
IOK W
TH pi
in his
mercy
into his
B"i
"nSo
heart
nnn DIDIM
ttf
nnntr
n"5
;o irnK ninn
Str
and his
731
officers
incniri
*D
a spirit of
wisdom
nn
On
the Sabbath preceding New Moon (BnH BK1) the following is said before P|D1J3.
and understanding,
to
uphold
TP
May
it
be
thy will,
dom
toy
and
people,
to deal
and God
of our fathers,
to
DV
renew
may Judah
this coming
be saved
month
c )
Ehhn n
v
and
Israel
may
for good
dwell securely;
unto Zion
B
3 rpjrtF
(2
JT
157
DTH
conceal him
1
may
ipna
nmaai
.la:
**
DmcDri nnD3
Str
DJI
Dmn
."cam
irrrnp?
nnotrni
nnun Da
in the
shelter
tsnipn
wings
for ever,
are not said on a and d N^O Sabbath, on which the Blessing of the Month takes place, or on which New Moon, Festivals, Chanukah or Purim fall, as well as on all other Sabbaths, on which p~X inp~S is not said in the Afternoon Ser vice, or when there is present a man in the first week after his marriage, or one whose son is to be circum cised on that day. O N^B SN is however said for the dead that were buried in the same week. On the Sabbaths between Passover and Pente 2N is said even when the Blessing of the cost Q Month takes place (but not if it be New Moon), or when there is a man in the first week after his mar riage, or whose son is to be circumcised on that day, but xSQ ^K is not said.
"7N
Om
bond of
life
his soul,
the lyord
is
his heritage;
rest
om
and may he
in peace
omn
upon
and
his bedstead;
nom
let
us say,
Amen!
In some Congregations c^omn 2N is said only on the Sabbath before Pentecost and before the 9th day of Ab.
The
father of compas
sion,
who dwelleth
*iw the
MEMORIAL SERVICE
FOR THE FEMALE DEAD.
See translation on page
156.
high heavens
in his
mighty compassion,
nnn
may
he remember
with compassion
the pious,
.n:
ij
on^nro
s
vp in
nnf?
name
here mentioned.
who gave up
their souls
:?
3
QVj7i!;?
vs:? nnp?
Heb., secrecy.
2) Or,
on
high.
&
Holidays.
- 156 -
.3113
DV1
iVTO
the
MEMORIAL SERVICE
FOR THE MALE DEAD.
The laws regarding the days, when nut said, see next page before D
(naming month)
K^Q om Qmn
2K.
on (naming
Sv
is
the
day or days
of the week] (or come)
which comes
to us
I"?
and unto
all Israel
God,
for good.
full of mercies,
who dwellest
a
May
it
renew
in the
high heavens,
grant
blessed
be
he,
tnn
a proper resting-place,
unto us
and unto
ranks
for life
of the holy
3
(
heaven,
the soul of
The name and the father
s
and for
joy,
for salvation
name
here mentioned.
Amen
world,
charity
for the
remembrance
"ni
n K
,Di;rv;
;nnnn ^N ,nns IB
i
of his soul,
in paradise
,owan
p*r
may
be his restingplace.
|o
Therefore,
the Master of mercies
1)
IDT?
Dmn
I3X r.Sen
Or,
on
high.
2) Or, secure.
8) or,
repose.
Morning Service
for
Sabbath
&
Holidays.
.2112
DVT
"
:vn>K T v:
i:
oyn T
"
And
For
it is
said,
nyj nty?
-
nt^n
."iwp
.;7$N
^
tnii:
DV
njn
tag
2
1
remembereth them;
he forgetteth not
the cry
nrns
vb
t^npi
Dtny ?
Tir
:v
in
T
of the humble.
i-
And
it
is further said,
he will judge
among
the nations,
non VIT
who
T
:
will be full
-i
of corpses;
f no
.^i_
T
"
From
in the
the 6/ood-brook
way
to?
^tfcoi
.D"8
ji;
to
he will drink,
therefore
shall he
lift
p
up the
head.
(a"na)
TI
par
D |tnn ION
:tri
ar panacea
ip
tot>
TB
tJjfte
\?p {n^D
^n
irom
v:
orngs wntog
1
p
"8
to oy
ijiyon ?
i^y taj3^
n
ta
n
.
"i
*p Dtr (2
158
DV1
fi3fc
JT")!"!^
nf?flfl
of the divine
name,
servants
he will avenge,
Dl who
.DIS"
were beloved
and pleasant
in their lives,
nrpn?
oniani
and
in their death
and he
will
forgive
They were
swifter
And by
the
hand of
than eagles,
thy servants,
the prophets,
it is
written, saying,
I
And
will cleanse
to
do
their blood
that I
have not
yet
&
(
]
May
for
them
And
in the
Holy Writings
good
it is
said t
Wherefore
should the nations say,
and avenge
the vengeance of the
blood
Where
is
their
God?
of his servants,
known among
the nations
in our sight
inr
n
niina
written
of Moses,
in the
Law
the
man
of God,
blood
of thy servants
Praise, ye nations,
ais
people,
(3
7) Or, rejoice.
jj*
6) Or,
Master.
8) Or,
make
B y D#ttl
(5
Morning Service
It is
for
Sabbath
&
Holidays.
.2113
DV1 ftitf^
*"P"TO
rfrfi
a tree of life
thou
to
Thy
let with
priests
ways
righteousnes,
are
ways
of pleasantness,
Dl?3
133T
and
all its
paths
are peace.
Turn thou
unto thee,
us,
Lord,
turn not
away
and we
shall return;
2112
have given
to you;
my Law
which see do not forsake.
jl3*Vri
B^BDIOH
jn
am
Bin irnn
YiD
ntrnp
^"n
mScn
CI
vn
i^n^
"in
nna
pip
.(fa
n spin
S
nwnpa
mwn
ma
,na
2i
(p"irn)
nssino
n p)
ntra
ptomoy
ni Di ana pi
O on Njnn
73
nianna nwj?on
The Reader says the following Kaddish
Reader
after Dipa.
Reader
TT-;
,naK
PIID (6
.T
TT:
Dt^
atr (5
Cong.
&
Header
,n
*j
ntr (4
.*a
(3
."
ctr (2
/o a 7p
&
Holidays.
160
.2112
DVT r\2V?b
JVinttf rf?Sfl
^ip.
n?
On returning the 1ED to the Ark, the Reader
says:-
Vrr
And
1125?
n jnn
Upon
placing the Scroll of the Law the Ark, the following to mpa
oy
On
11OTJ3/
And when
he said,
Return,
unto the
Ht rested,
Festivals that fall on a week-day say here i which see next page below the rule,
instead of
nn mOTO.
Lord,
.
ton
ei
myriads
Israel.
n to? n ton
^
^
rnln!
r noip
4
.
Lord,
nsa
on a week-day 110TQ in*?
is
On
said instead of
~n^
nj vj n
Ti|n
Tji
"ry
my
;;
njnp Dpp?
n
n n ^p n^nn
5) i. e.,
the Ark.
(4
.v^
nanoa
(3
.TI nir (2
.^
n*op
a^nn
(i
_ 103 _
rf?Sfl
naa)
From New Year
say
fc
till
after the
Day of Atonement
Vtgn
7|j?Sn
instead of
P
holy
is
say
Cong.
yotr.
&
Reader.
.|tm
the
Lord of
hosts;
Hear,
Israel,
full is the
whole earth
to T
of his glory.
Reader.
stria?
one.
He
he
he he
is is
our God,
Of his glory
is full
our Father,
our King,
our Saviour;
will let us hear
the world;
is
is
his ministering
angels
and he
in his
Where
mercy
a second time
in the
l
is
the place of
his glory ?
his promise:
be unto
you
for a
God."
Cong.
Reader,
God."
&
Reader.
mi
*?np
Cong.
"I
&
Blessed be
v:
am
Reader.
And in
it is
,]Tn
from
his place.
Reader.
written, saying:
From
See translation on page
his place
&
:
Cong.
& Reader
may he
in
turn
TV
mercy
who proclaim
The Reader tlien continues r)2Bf n:2f1 which see on next page above tlie rule, but if it be New Moon mx nn, which is to be found below the rule, is
1
twice,
in love
continued.
1)
Heb., sight.
- 62 ]
"
*]D1D
On Sabbath continue the following me ? naiBtr till nvaiDtp D apn p. 171, in an undertone and standing. on the Day of On New Year, p. On Passover, Pentecost and Tabernacles, continue DU* 3, p.
.
. .
Atonement
p.
.".
When
praying in a congregation of not less than ten men, the Rea der repeats the niB*J, HilOB* aloud tPPI beginning with n nflN "]na.
mm)
till
1 . 2.
day of Passover.
DTII?
n np.iDn? D v:n
72
"
v:
i:
nnj
ip
:
isy
njnpi JVBD
non
(
13111.
n n:pi
till
after 11E3
DV
]yp 7 DJT:??
From
Days of Penitence) say here -paa 0, which will be found here below the rule.
natrn trxi till after 11ED DT (during the Ten Days of Penitence) say here D MT? ia*13T, which will be found here below the rule.
i
irj;
rrro
When
;j
the Reader repeats (p pn nitn) mtJJ, say here C^snya) nK*np, which will be found
nns
of the holy
Seraphim,
1313T
is
to be said
from
IT
11E3
DV before
1^0.
who
thy
sanctify
name
y??
is
o^nn 1503
naBTl ITK1
till
in holiness,
as
it is
written
anyi
^
p|f
after
r>l
121T
And one
and
said,
prophet,
called unto the other,
nr
ipi T 1
1
When
tm Snp
following
the Reader repeats the mtrj; naiOB*, the ntmp is said after DTlDnrvnQ.
We
Holy,
holy,
1) Or,
11D2
The name of
angels.
165
And
ratfn D
of this Sabbath day
I
and God
of our fathers,
to
Inn
we
and
will
3
prepare
bring us up
offer
up
in joy
nnafc i
before thee
in love,
and
to plant us
and there we
will
prepare
Dtfl
rons
os
before thee
the offerings
for us
in thy
L/aw
of our obligations,
by
the
continual offerings
according to their
order,
Si
said.
the glory
perform
our obligations
in thy chosen house,
in the great
our city
hath been
5
ruined,
and holy
house
!.
that
thy
it,
name was
called
honor
upon
1)
Heb., make.
5) or, deso-
lated.
6) Or, splendor.
7)
I. e.,
3tp
C|DV2
falls
on Sabbath,
nnx. which
words
mm
T
IV
is
Thou
didst
n^u
ui
natf rr*n
commanded
offerings;
about
it;
thou didst
its special
command
Explanations
nnp
it
DJ?
bring thereon
drink-offerings.
the additional-offering
of
PTB
They who
for ever
delight in
Sabbath
as
it is
meet.
it
May
it
be thy
will,
4
have merited
life,
by thy commandments,
nnx
is
when
on Sabbath.
our King,
from of
old;
name
us.
ranx
And
in love
nations.
*3ai
i a
ir
qoi
pi 113J
(1
p::2 nan
,"*3Dr\J
2) Or, establish.
3) I. e., duties.
4) Or, are
worthy of
5) I. e., its
nnn
(ITO
precepts,
rf)
Heb., tongues.
167
Let there rejoice
in
mat"
1
thy kingdom
day
03)
it;
Sabbath
and hast
sanctified
call
it
delight."
days
didst thou call
it,
The people
that sanctify
the
ny
day,
remembrance
work
of the
seventh
of creation.
all of
them
shall be satiated
and delighted
And
in the beginnings
of your
months
offer
you shall
a burnt-offering to the
Lord:
young bullocks
two
13?
without blemish.
iniN
mon
(13)
nrr
And
and
their
meal
offering
Our God
and God of our fathers,
be pleased with our rest,
*|^j"VJ
their drink
offerings
ephah
n"2
12-102 l
"$
(2
no
12-02
(i
- 166 And on
two he-lambs
a year old
|&
*]D!Q
the Sabbath
day
and
This
its
is
drink-offering.
the burntoffering
of
Sabbath
3
ns#
without blemish,
on
every
Sabbath;
parts of
an ephah
rf
a meal-offering,
nmt?
TPJ
and of
this
New Moon
^BD
nn v- BhhQ
vi
we
and
will
5
prepare
offer
up
before thee
in love,
**
VJ2
to
bring us up
in joy
Law
and
to plant us
and there we
before thee
the offerings
will
prepare
said.
^3
ri?b
frM
Drnijty
:
n3$n
ni
of our obligations,
mtf r 7
the
continual offerings
na^ rby
This
is
teppj ]&t
nmp
by
,
according to their
order,
the offering of
HT v
And
this is said,
day
is
TT1
.MI
DV
nmoa
(i
3)
Heb.,
its.
era
(2
a rvs
4) Heb.,
make.
5) Or. daily.
6)
gg_
rni:
,ii
after 11B3 Dl
say here
rule.
sn irntoir: ry.
nn&*
7n
^
tfp
<3
tnhirf?
When
repeating the
n: ty
w
.
v^n
mrv
nr.r-CV the
tft
Header says
^J?,
whicli see
below
nrni n^to
nnw
nfttf
the rule.
niiSn ?
1^^
rniininn
?
n.
is
onto
n
On Chanukah
the following
said after
"\h
From narn
trxi
till
after 1152 C
^31.
When
repeating the
mtT"
ny3 on^
so
niro
mpy
T
:
i-
T T
n
: ;
iv
rfesn
TI
TKI
rn
t
]rn
nifty
na
When
the Reader says DHlO/ the Congregation say in an undertone j:2"n nmti, which see below.
nns
.iyi VT
fao
?
;:
n nri
.
rniayn nx
arn nnsoa
?n DV3
t
on
this
Sabbath dav
n-Tn
v~
from
all
the nations,
this
New Moon
good
,nn trtnn - HN
vi
for
known
and statutes
to
them,
the months
and for
joy,
for salvation
who
and
sanctifieth the
Sabbath,
Israel,
for life
and
for peace,
When
the Reader says UH3X DHlD, the Congrega tion say in an undertone the following:
"j^
v^
*l
*
onto
T T
T
transgression;
for
ni&nirn ni
nj^ro
tnnan ^i?^
ADDITIONAL SERVICE
FOll
SABBATH.
- 171 nnntrn
ffifl
PNJ D-Oy 31 1V1D3
Who
who
is
like
our
God?
Lord?
,rpDpn DIEQ
is
like our
^J^-ftO
^C
noi
.Sipft
who
who
?s
like our
King?
ni!2K
?
t
like our
73m
sin
We
nxo
nyu
1
D?S B
to our
.irrftK ?
thanks
rnani
n
ty
lntr
B*C*I
mivD
we
to
will give
mij
nnon
pea
N jnn DJ
B"tT
Q 133
our Lord,
will give
will give
N3r
nin oyoS
iritr h:
we
we
thanks
rria
Hope
in the
Lord;
to our Saviour.
be strong,
Blessed
blessed
be
our God,
our Lord,
be
and hope
in the Lord.
There
is
none holy
blessed be
our Saviour.
for there is
none be
side thee;
Thou
art
xin
nn
*
I*
and there
like our
v
is
not any
rock God.
is
our God,
thou
art
For who
God
?
nns
PJftK
our Lord,
who
is
a rock
thou
art
beside our
God ?
our King,
thou
art
None
none
is
God,
our Saviour.
is
our Lord,
Thou
art he,
sin nrus
none
is
like our
King,
?^S>
none
that our fathers burnt
like
a*a 3
is
our Saviour.
S"in
31 .3 ?
h D
>
(3
3 3
a^nn
(i
70
T
i- r
arras
.?|gtf
in
4
rnnp *nyn
D^
nfrs
i:
IT
IVT
^p ? ^ntrtp pp ?
1
ns
:
oratfqe ^P
1
non
riwi
D Tn
r,
nvn
ntry ^:;D;
V^ni ]V$
vrr
:
pp? 1^ n P P ?
nyyin
.
"::23
^jpp;
y&
From
n:trn irxi
till
oi
ny
after ii&a
s:iy
Days of Penitence)
C^n 1CD2
Make
!
3 steps
^n
voinpa
oW
ntei;
Tlie
Reader
2.
in repeating the
nilT"
up to DI^C
~:
*:
i- i
nra :
n^
v
:
From n^rn
tt
XI
till
after -nB2
DVsay here D
TI
1ED2
to
^njiS
Dn
nn^n
;
niri;
Cong.
& Reader
- 173 _
O God O
.fUE
e]D1Q
rfl
vn
for the
day
will be
nioa
which
wholly a Sabbath
shine forth
and
rest
On
the fifth
day
vn wain
God
was learned
our strength,
by Elijah,
OH
6
Shout
to the
He
that learns
God
of Jacob.
Halachoth
On
every day
is
vn
sure
The Lord
with
reigneth;
majesty
is
he clothed;
is
is
said,
The Lord
with
clothed,
Halichoth.
strength
self;
The world
tf?K
i
it
also
standeth firm,
cannot be moved.
the Sabbath day,
IOH
On
na
m:i
vn
vntr D aiQT-?
a psalm,
no M
Yi
man
-pa jnr Do vn
.nnn
See translation on papre
17.
a song
for the
It is
Sabbath day
a psalm
(3
pipsn
(5
.2
DW
(4
DB>
.N B
DP
(2
.TS
D>^nf)
(1
7)
I. e.,
ways or goings.
\>J
%
before thee
the incense
f T^: T
DT?JT] -I:
UK
This
it
the songL,evites
of spices.
which the
used
to
say
rvaa
in the
Holy Temple.
.03131
On
the
first
ii5
rnatf
nyxpfl
day
B^aifc^ *PH
To
V^I^H
VIT T
rna
sp
ny#n nyeha,
:
ni
:PQ -o
;n
:
On
icn trao -
. rD"isp |p
.
p
|
..
.nnais rn
*^i
Great
is
the L/ord,
greatly
praised,
pT.n nss
^*
:
and
he i*
I*
God
^ti^lD
isp nns
Tl
"
Ten
"
osi
rbos>
holy mountain.
On
ij
**v!*
>
^ ^. **
j
^>^O
Sv**!**i>
i?iN
^N^/rj^
*^ (3
.onix r
ns na
pfif
God standeth
in the congregation
nyens n^a
of God;
nna
Q^S^
^^ |-jg^ ^
.
]^
n3
nrur
n?
^ p^^ ^
vrn
:
j,*
)TBsn
]^fip
he judg-eth.
On
nnai
K J?N
nn
KTO^ai
naSm
v/:ia
mnna
TIJM
(4
.
or^a
xnna
(i
aai
.a c Dtr (6
,moipo
.n
o n^nn
(5
.va n^nn
(3
175
Israel,
fc
*|WD
and salvation
Unto
OK
nn^.
who
is in
heaven,
and unto
all
the
dis"
to
"p
May
there be
abundant peace
from heaven
and good
for us
life
and unto
all
who
engage
tr-rn in
the
study of the
Law
who
all Israel;
are
and for
and say
to
J
in this place
ye,
Amen
or
in
let
who
are
place,
who maketh
any other
there be
peace
in his
he,
in his
high heavens,
unto them
abundant
grace,
peace,
may make
peace
for us
and lovingkindness,
and mercy,
all Israel;
and long
!
life,
ye,
Amen
174
& Mourner
Let there be
his great
name
blessed
for ever
and
in all eternity.
Mourner
Let be blessed,
.jn;
tey
The following Kaddish is said by a Mourner during the first eleven months after the death of
his parents.
extolled,
Mourner
Let be magnified
and sanctified
his great
name
and lauded
the
3f
in the world
name
the Holy One.
N1J1
which he created
according to his
will;
ITOH
Blessed be he
above
and above
all
kingdom
your
life,
the blessings
and
and
and hymns,
praises
and consolations,
which are said
in the world;
speedily
and
!
and say
ye,
Amen
.
and say
k
Amen.
,e p D
,t3
D D Sin
(4
,*B
,yrp
atr (3
.n
op
^nn
177
will
image
thee,
though
have not
niasn
imow
3to
Sptrr::
VB>
N"ip3
nrn vtrn
known
thee.
hv
By
wn
TiD
?j?
tren nnx
"\
T
pn
of thy servants,
mi,-p
IDB>
main
-|Sn
tniTDT
O"T
D^y:
.vaMnnpjra
Thou
DSI
p^^tra^io Tonn
the grandeur
will sweetly
chant
Header
qnin T&?
hymns,
and songs
I
will compose,
They described
in
333 For
power
after thee
panteth
my
soul.
of thy acts.
They imaged
thee,
hath longed
to
m/5n
To know
*T
*
ta
r
They
in a
V-
in ]U
r-i
Si
Whilst
speak
multitude of
visions;
of thy glory,
.rrn
Behold, thou art
nn
My
heart yearneth
ONE
of thy love.
under
all
images.
Therefore
will I
And
speak of thee
.nnnji
glorious things,
And
head
now grey an in old age,
now black as
in
And
ivith
will
honor thy
name
songs of love.
will declare
^ISJ
-:
t
"T>v
ik
W^J
youth.
Age
in the
hy glory,
day of judgment,
hough
have not
seen thee;
"pf * T
)
&
Holidays.
to
See translation
*
p.
30.
jp;
-io
nrt>
ton
it
to
to
aftn
:
nins T
nfr
T
-;
tos ^nii T I- T
:
DHD ^pt n v T v
I.:
v T
r
s
D^
T
:
? ^rjn T; ^
ito!
I
T:
i:
IT
ni s n
oxns insp
-IDT
T T
i-di :
ism
T
.
nvjr T :
hn
^.nnnp fnn
^
i:
vj
I
Kin
nf:
-IJM
^x
^
I
np: vl-:
^?0? nnnp
.mrv trnp
:
t:0]
nh|
pgn p
is
said by a
first
^
:)D
;DI
|
to
Cong.
A Mourner
to
beseech thee,
in when He is
call
unto him.
.rnai? v -:
iv
in red apparel,
And my
prayer
before
thee
As when he
trod the
be set forth
as
incense.
winepress,
1
T
*
ii
rrns
Let be precious
the song of the poor
in thy eyes
he showed
to the
rifcon T V
;
meek,
The
was
As the song
that
njicri
was sung
He taketh pleasure
the
at thy offerings.
meek
in his people,
ys nyin
My
may
blessing
rise
TG12
he will glorify;
He
dwelleth
among praises
being glorified by them.
ni^nn
of thy
Who
createth
The beginning
is
und produceth,
who
is
word
truth;
3
just
thou callest
and mighty.
And when
incline unto
thy
me
D!?
head,
seek thou.
it
And
as
if
accept
it
Lay
the multitude of
I
were the
choicest spices.
my
songs,
Let be pleasant
beseech thee,
my
For
meditation
before thee,
unto thee,
And my
let
T&
vim
r
:
joyous cry
thee.
my
soul
My
Ixiii
I,
Compare
tiulh
Isaiah n
2)
-
The
final letters
of the
compose the
- and youth
in the
.r\3,&h
The
plaited hair
nnqni
battle;
of his head
day of
of
.:np tira
As
man
war
,rrnrp
"
his locks
i?
^ vn T T
The abode
of right
.irnNDri ^3?
There helped
him
nyfhn
irp:
:itri
may
he prefer
it
and
above his chiefest joy.
With dew of
his
light
head
is filled,
may
be
Tin
And
with
his locks
in his
hand
a crown,
He
And
by me,
a royal diadem
for he delighted in
me;
of glorious beauty.
Yea, he shall be to
a crown of beauty.
me
:
5V
Like
is
fine,
pure gold
crown
he adorned them;
And impressed
upon
is
his
forehead
the glory
1#
upon me,
and
rested
my
glory
upon him;
is
And he
nigh unto
me
with
a crown.
mip
T
:
In the Afternoon Service for Sabbath the Reader only puts on his Talith.
^
:
nn ?
1
]n
r.
-
i:
^T kvi
;;
nns^ nrtBtB
""
Tir
?8
.
Tjn^
ft
i"
roptf oyn
^-J
^3
p-ns
T>
p^
2 ns*
K3
:
;;
TP^ 0^70
1
n^
s&r in*? nil 22 Tin n
: :
rs ipn IviI
inTiitn r
\
:
nnyo
n;
^j
^njsi
nyj D
nst
non VIT
!T)T
T:
TI D^SN viv
-iI
"
n^inni
~:
f!
^D^i
"O
^951
Tr
nr
rjsn ~
f
:
nr
?
:
:
"inn
TIJ lii
^3
^6*90*1 Q
P^
to
V
mpi piDcn
^j?
^Nmy
p jnav rn^nn
.
(:>
"i
rryv
(4
.na
oSnn
(3
.N a
air (a
.o B
rvj;p
181
18Q
minrn T
:
n^ilin T
\
:
"
*to
I
tof 3
m?
,
n ??: npro
p^s
.v
TN
tf sh ? to ? 9 Nl^inDnj jinni to
:
hyn?
;:
rr33
1
nDpen
tf;
"?
Tan ?
^n^: D^CT
IT
A Mourner says
"
to nrtw T
:
tfn
:
nre
8(>.
A Mourner says
:rton
36.
viv
i^n
.ton nft??
^.t?
.to; ^;i
ilfe^y
nq5
^njp;
to^
^D
nt
n^n
:
"??
nTj-inn ?
^
f
pn
g
TIJ
n
? n^y
pirn ?
3n
n
]
l)
3;
to )IN ^yfe
rern
^y
nan
nnx ny?
^n
f
"n
n^n
,
"?
s n:p
DijD^i
p:
^^
|v
:
n^n
^
i :
ny?
ijoMiK
^fe to
A Mourner
T f
nSttfn
:
:
wnT Eh Nnnns T T T T
: :
to T
p
I
nis
^
,
j]9
n9i
^^
to ^yi
n&i;
C ong.& Mourner.
T, N-invrjr,p3
nW
/a vp a^r.n
(2
.to 120 N
(i
^33
hraefc
rrnnn
nnp
say:
"no
prn
K.T
:
134.
r,,
rn in
The Reader takes the
Scroll of the
Law
(mitt 1CD)
While the Scroll of the Law is carried by the Reader to the Reading Desk, the following is said:
ni niinlni T
;
rfnSn T
\:
"
^D^S to I- T ~
jtrNh ?
^3
Tinni :
-,..
to ? K&joenj
n3toen
;:
fj
in ?
-n
in
nyn p
n^te
Hrn
ynn
rrjpj
13
182
nmo
N
in
sin
p
u
u? ^
1
jrn.nDK rnln u
.irrnr.
nn
jN
VT
sy^s to
vr n
:
rrrn
D
:}
rn
rota Eh
nsij) n;n^
T T
-.-:
i:
nistn
6
:
ir
N
nsl
.oinn snni
0*
^e
18
:
viv
nnn
Tlie
T:
T:
iN Dmsx?
v ~:
.
T T
-:-
no v
v:
inn
I
Tira T
I
10
:
nnp vliv
^^
r
Reader says Half-Kaddish (tTHp Xn), which will be found here below the rule.
See translation
p. 8
i:
,pi ny
M
T
:
12
j
T:
D nt TIV
13
(np
p. 117.
T T
^vh
:
Nnsns T T
:
^ p
T
|
g?
n//
^=
(2
.a*
TBDtr(t2
8
.TM nnB*(ii
.
n D D Tnn
.
(10
3*Tn3o(9
..
.a
ntr
(7
*y.^Rpm .rr^rvj?Q^nn(6
/
iran^ E^
(IT
Tt
non06
(14
30^(13
ytr (19
.as
.to
185
The following prayers till nv:ia~p n p 189. which are called mtrjr (eighteen benedic tions), are to be said standing. When praying in a congregation of not less than ten men the Reader
3irn<
r^in ? :n
nnw DYIB
n:ir>tr
is
tobesaidfromMiisaf ofmxr^ OB* till first day of Passover. repeats the mtrj? nJlQC* aloud
lp"trn
mm),
begin
nnn
ning with TI
nnx
1112.
on?
CTTJ
to pjp
iSn
See translation,
p. 122.
Tn,3*i
.rvh<Q
nran T
:
JVPQ
From PUBTJ
ijto
"if?
npri
B*M1 till after *iiB3 DV (During the Ten O, which Days of Penitence) say here lie rule. will bo found here below
"|1!23
1
D^n!
nvrf
From
non
n3B*n PKI till after *il3 OP (during the Ten Days of Penitence) say here 1ST, which will be found here below the rule.
nn^>
When
say here
the Reader repeats (ytrn PITH) nip;* n which will be found (C"ipj) ntt"np(
rule.
iry
;
Tjrj
"
nn
jon^SS
1
]39
nnjj
Trip
^ng o^v ?
is
nis:
nn
B KI
till
U13T
to
be said from
after
"11E3
DV before
Reader.
"J1O3
U3
is
to be said
from mBTl
B*K1
till
after
Header.
11E3 DV before n
nnir
town?
The Reader continues
tlie
following:
When
the
& Reader.
nn
HT
i
nj
}g4
The
Scroll of the
nm
Law is
it,
Reader unrolls
"
"is
nsini
ley
ne
^ptp
]n;j
Dip
jrf?D
"nfis
....
w
father
s
s /niin
name
of the person
i
is
nr vj
-riaa
*ri33n
*
who
called
712:
imn
to the
niin
The Congregation and Reader:
n
TIV
n
T ~
I
VI V
Scroll of the
into
After the Reading of the Law. the Scroll of the Law is held up, and the Congregation say the following:
ntf
niinn
tniro 1:
On
returning the *1ED to the Ark, the Reader says
"niin^D
^nn; 2110 np
And
T3B D ^5
1
D:p^5
n*
^
oy
^j? ?
vrpq
te*?
n jnii
.-
n:
:
The Reader here says Halt -Kaddish, which see below the
rule.
after
11
mp2.
Reader
&
Reader
187
^"T^"]V
N^M
H^iM
rrmp^n
^yj
,
wrriDip
ni
11
way
1
to|tf
;
"^
^yj
1
^
1
l
;:
wry
^n|
nrmnj
:
^y
ito
n y toi^
x?
s
,
Tfjfrto}
Tr ^*??^
nngt
n^qn?
nten
.^HDq isn
Qnn^j
,
-igiji
nrnpn}
When
in
an undertone ]J21T
?
:
win
nn T -
w"
r:
w^n pa T
Ir-
When
Festivals say
the following
before
rwtnm.
nntr T - T
T T
IT
wn: -:
:
m ni^3n^
to
.^"pn I liv
]i
^y
liv
IT
i-
n
n v^n ?
,
^i
D^Dqtii non^i
On New Moon
say:
n.
On Chanukah
the following
is
onto
D
-
On Passover say
said after
On Tabernacles say
Q v:n ? in
(
w
.
njn ]8|3
w^m
o^n
-?
wry
7|?N
wy^-inj
186
Thou
art one
is
nmo
one,
PUD^l
and who
is like
^rie nation
TIK
na
on the earth.
glory
mKfin
.
and know
that from thee
their rest,
is it
of greatness
nra
and a crown
of salvation,
n 7SD
rest
DfTflifi
a day
of rest
may
sanctify
nnua
thy name.
and holiness
to
See translation
p. 126.
thy people
nxn
Abraham was
1*1
.
glad,
Isaac rejoiced,
"inei
uniabn
rested thereon.
to
imr
rest
of love
and 2 charity,
a rest
irrftN v:
i"
TI
,
nn
!
npD
noK
of truth
ntfrn
and faithfulness,
a rest
Nn:
1)
rrriaj?
of peace
2)
- 189 -
!"im
high
heaven
thou
who
hast done
great things,
riirna
:nl Jton:
s
nru
God,
is like
who
unto thee
(Til
Thy
righteousness
the
5
is like
high
moun
tains
;
not said on all occasions when p^nn not said. On week-days (see vol.1, p. 89). It is also omitted when prayer is per formed at the house, where a child was cir cumcised on that very Sabbath, but it is said in the house of a Mourner in the first seven days of mourning.
is
*iftX l) is
thy judgments
Thy
are like
righteousness
a great deep;
nai
Dinri
is
righteousness
man
n>s
for ever,
and beast
and thy
thou savest,
is truth.
Law
lyord.
*
*
i
Thy righteousness
also,
see here
God,
Dna T:
p
I
after
Reader
p
.
i
^"i
T -
o T T
iT Cong.&
Reader.
nij
to ^vj
^^y.
4) Or, isveryhigh.
or,
5) Or.
mighty mountains;
VTDIT
(3
,O
JJ
fitf (2
.2
Qp B p DSin
(1
mountains of God.
188
iapi
.
in?
From
nyi D
H3trn C*K1
till
Tpn
m>
Diin
^
^i
T T
^93 nvin nn
*
after T1B3
say here
21]
nays
rule.
~:
n -
111
!
,rf?D
n
;:
nten
nn
jniTirf
n
Make
3 steps
:^p3
From
n3trn
ny
trn
till
ny
after 11B3
5?
PN;
Dn
"IED2
vpinp?
DW
nv say here
"1HD3
2NpDH rl:
rT2l
.^ niajtf v T v
(during the Ten
D"nn
The Reader in repeating the mt^J? nJIOtT reads only up to m^tTX and pis "]ripTS on next
page
is
then said.
From
rutrn C NI
till
after
"I1BD
D"P
ny? on ?
1
^31
mpy
FromniB n
C NI
till
after 11^3
onlnip
DH 1ED2 afte
nn
ni s n
nr,:
191
.ib~b
n rcM 110
190
See translation
rfesn
p.
30.
5
nfra
i"
^3
*?a
ten
ffttft
na^ ?
ir
yijjh
-?
ton
?;
^vftN
;;
Tpjs ?
]W? te
ona
n
"3
no?en
Tyj
Q^
Tjnp
N^n
ntsi:
v
ron
ainaa
i-rj;
ru
x toi nn
.
;;
n;
wnn ova
tm
-;-
D sn
nim T
:
T:
ainaa InTina T T :
D KHS
Kin
JK
n:|p:
nri
way
Dip;
trnp
is
said by a
mourner during the first eleven months after the death of on the Anniversary of their death.
See translation
p. 174.
his parents, or
wnw p ^n T- ND TT:
i
:
I*
te
.A Mourner
193
-no
in*-*-/ wi
xintrnoenjaip nx cx
#
2,12
pi
mixntr
i3o
2 p-n (x y YD DTIDB) nnso nox*? i:pn nwann DO 3tra W toc<:irx-ir; U 1W a rP H VW v M 4*|ljf ni2io /W no FH^IV MW ,nce ,mi iatr
mix
omeon
D .vc
mainoB to no
nos to D jnnxn
"ixrra
.naiam
121
DD
Jtr
unan
_
B^
.13
? D
uS
.(a
ttS
omoTon
ptrxin snn
DB*2
D.1
y n a n ayn)
Xlp:
M 1QXD2 SSn
;BO
DJI
D^VDD
rmra nibton
From
unto
*Is
down
The following Prayer till ninaBTO ,, ,, is said on New Moon, on Passover, Pente cost and Tabernacles, and on Chanukah. On the intermediate Days of Festivals the Tephilin are re moved before Hallel; on New Moon, before the
(Hallel)
Additional Service.
praised
Blessed
of the Lord.
art
thou,
O Lord
T
;
the
name
our God,
King- of the universe,
Hig-h
above
is
all
nations
who hath
sanctified us
the Lord,
his g-lory.
is
read
Who
the Hallel.
like the
That dwelleth
so
high,
Praise,
so
low
Upon
the heavens
?
name
of the Lord.
He
raiseth
Lord be
up
blessed
From
2) Or,
this time
to be praised.
_ 192
and
its particulars.
Ti
King
of the universe.
D^iffn And
let there
be
vn
who hath
by
his
sanctified us
the beauty
of the
commandments,
and commanded us
concerning- the takingof the 4 Lulab,
upon
us;
hands
establish thou
On
and
if
the
first
is
added,
for us,
the
first
day of Tabernacles
is
on Sabbath,
when
is
the Lulab
yea, the
of our
work
hands
it.
Blessed
art
thou,
O Lord
establish thou
our God,
Kingof the universe,
On
the
first
ta
ken
and enabled
(to)
vis
to reach
in the right
taken in the
left,
this season.
said:
The Ethrog
is
Blessed
art
thou,
O Lord
and both, the Ethrog and the Lulab, are shaken, and
the Lulab
is
put
away
first
our God,
4) I. e.
palm-brench.
.yy TQTIDS ;K
j:i
an:nD
(3
.yj E B ctr (2
.T
195
give glory,
TID
s sake.
Israel,
rips neb
"
.Brian
Where
is
now
?
aw
their
God
house of Aaron,
*Yet our
is in
God
the heavens;
W
:tan
inip?
Whatsoever he pleaseth
he doeth.
he.
jnfry
Their idols
are silver and gold,
Ye
The work
of
he.
men
hands.
they have,
V T
A mouth
*The Lord,
who hath been mindful of us, he will bless us;
ns
He
will bless
TO TO
i.
an ? v T
1
-I-:T
He
will bless
TO
a
they have,
He
will bless
TO
Lord,
2) Or,
:BJI
The small
3) Or,
As
4)
Or
194
-no
nnn
the poor,
rams,
hills
From
the dunghill
The
like
he lifteth up
the needy;
D--T
lambs.
aileth thee,
What
thou sea,
that thou fleest?
Q^-| T~
4
1?
P.:
HQ
**3
That he may
with princes,
set
him
D^l
JH
.t^sra Q?
Thou Jordan,
that
ward?
Ye mountains,
that
D^HH
^
He maketh
the barren
dwell
ye skip
woman
of the house
like
rams?
hills,
As a joyful mother of
children.
Ye
like
lambs?
When
At the presence of the God of Jacob;
t
Israel
went forth
? Y$ 3?fr
out of Egypt,
Who
into
The house
of Jacob
a pool of water,
flint
from a people of a
strange tong-ue;
The
Judah became
his sanctuary,
nnti
Israel
his dominion.
Is
not
said.
The
*fa
1
sea
fled;
saw
Not unto
it,
us,
s^
")
D^nn
Lord,
sj^
IT
M
T:
s>h
and
The Jordan
turned backward.
IIALLEL.
197
-no
will offer
kept
my
faith in God
I said,
even when
I
will call.
was greatly
I
afflicted;
j^jn VVjty T
"
"^N
*
~"J
My
I
Even when
in
said
will pay,
<
my
haste,
Tftj?
men
are liars.
lay
In the courts
of the Lord s house,
rrmrii
What can
render
no
r
!.
his bounties
Jerusalem
toward me?
:
iTlt&i The
cup of salvation
up,
I will lift
Praise
the Lord,
all
And upon
the
name
of the Lord
I will call.
ye nations;
My vows
I will
Laud him,
all
pay,
in the presence
ye peoples.
D^SNTl
Yea,
83
:
ma
W?
isy
his lovingkindness;
Precious
And
Lord
Lord
endureth for ever.
the death
man
r
pray
unto thee,
"b
nin
""S
for I
I
am
thy servant,
am
thy servant,
*For
for ever
endurelh his
1)
"For
hand
maid,
Thou
mercy.
2) Or,
hast loosed
nnns
I
my
Grievous.
bands.
3) Or,
Or,
his
Lord, truly
am thy servant.
4) Or,
no...
as well as the great.
compassed me
mo
May
And
Yourselves
nether-world
took, hold
upon me;
found.
Who made
Then I called upon the name of the Lord;
Lord,
deliver
I
beseech thee,
soul.
The heavens
are the heavens of the
my
is
Lord;
Gracious
the Lord
But
-the
earth
and righteous;
And
is
our God
&
V^H
:
merciful.
the simple; was 2 brought low,
^
i:
Neither
all
they that go
down
into silence;
nan
Lord
But we
will praise the
O my
soul,
From
nnyo
TO
my
soul
love
the
Lord,
from death,
for the
Lord heareth
Mine eyes
from tears,
my
and
voice
my
supplications.
My
feet
Because he inclined
his ear
nan
from falling.
I will
walk
Therefore throughout
my
I will call
2) or, in misery.
days
upon him.
4) Or, slipping.
8) Or,
rewarded thee.
199
The
-no
right hand of the Lord exalted,
right
marvellous
KV1
KYI
is
in
our eyes.
f
The
nw
nrrn
This day
hath the Lord made,
Hf
I shall
not die,
but
shall live,
Let us rejoice
And
declare
nnotwi T
:
rfr:: T r r
T:
nfcry T i
Din
chas-
me
sore,
We
beseech thee,
O
Lord
,
nynsftn
me
over
JNJ nytfln r
i*
Open
i
to
me
We
beseech thee,
O
Lord
,
PHT^T!
will give
is
This
Blessed be he that
HT
cometh
in the
H 71^2
*
t
The righteous
shall enter into
I will
it.
name
of the
*
^^
T;
We
Lord,
Dt^^l
03^33*13
thank thee,
And
The Lord
is
J
answered me,
God,
light,
a salvation.
The stone
which the builders
D^ lSH
*
ni3 1p
IS?
Is
become
rejected
H3B
ny -DTiijya :n ret*
:n|s
nn;n
the Lord
it
From
1)
Or, mighty.
2) Or,
.ntr *ttna
mD
up
i
,p^oc ^2
]^co moion
epo ny jxao (4
198
Let Israel
n rip
Lord
Than
now
to put confidence
say,
in princes
That
his
All nations
mercy
endureth for
ever.
vuo
compassed me about;
In the
I
name
of the
Lord
will cut
them
off
That
his
"MSB
They
beset
me
me
round,
mercy
cndureth for
ever.
about;
DJ
Let
now say
Tl
In the
I
name
of the
Lord
will cut
them
off.
That
his
They compassed me
about
like bees;
mercy
endurelh for
ever.
Out of Mistress
I
called
In the
I will
name
cut
of the
Lord
them
off.
-.
Thou
that
I
didst thrust
me
sore,
? rtn
with enlargement
is
JiT
aPl^a
is
11
The Lord
I
for me,
might
fall,
the Lord,
for me,
And
he was to
me
Among them
that help
a salvation.
me;
Therefore shall
I
nfwi
see
The
voice of rejoicing
nil
and salvation
is
in the tents
of the righteous;
"The
Than
Lord
to put confidence
nlp
r
and set me
in
in
man.
better
8) Or,
doeth
It is
1) Or, straitness.
2) Or,
a large place.
compassed me about.
NEW
MOON.
- 201 -
CHH
nnn
to be said from Musuf of n 3 Qir till the Afternoon Service of the first day of Passover.
atrD
is
iXj,"
till
ini
firi)
.
rvnn
^r
are to be said standing. When praying In a congregation of not less than ten men the Reader repeats the mtS-jr na^tr aloud Cfvn mm), begin ning with -n nnx -jn:.
nvaimp
DWI,
o^si: ^eio
03551
.
D 2n
OPTION.
Tngi
[n|
D^ni?
nvqn ? nn
]DWI
"
nns T _
:
When
the Reader repeats (p BTl ntr) say here (BHp3) ntrnp, which see here
below the
rule.
1391
y^irj^i
iriy
^npi
I:
TOtfi trnp IT
I
nn tfnp T IT
nv
an
When
l
.
/v nn T :
Tin^ T
I
TIV
nnx
Reader
the Reader repeats the n~iC*J,* MilUB*, the following Htrnp is said after D DOn rvriQ.
D
.
:
j;
TJ
Cong.
1
&
Reader.
Cong.
&
Reader.
:n^^n -
.a T
:nn
nni T
-in ?
:
p-^
I
1ni
m
nr
<
<>"ff.
&
Reader.
Reader.
200
.^n Tie
art thou,
My God
and
I
flflX
praise,
will
thank thee;
glorify,
extol,
God,
1QQ1T1
I will
exalt thee.
and reverence,
and hallow,
and proclaim as King
thy name,
For
his
our King;
mercy
endureth for
ever
for unto thee is
to give thanks,
good
2115
rfron
nin
O Lord
all
our God,
thy works,
unto everlasting
thou art God,
D^ltf
O
Lord,
who do thy
and
all
will,
King
thy people,
extolled
with praises.
01022^13
\ p. 150, etc., Half-Kaddish, p. 161, and Additional Service, p. 162; while on Festivals ntTN p. 159, Half-Kaddish, p. 161, and Additional Service, p. 215. are continued. On Chanukah the service is continued as follows, Half-Kaddish, p. 182, Order of Reading the Law
P. 183,
Law,
then,
on
New Moon
falling
on Sab
ntTN and
etc. till
189^
1 )
my God.
ADDITIONAL SERVICE
tfOR
NEW MOON.
E>tO?
*]01B rf?Bjl
ntn
New Moon
we
will ^prepare
*offer
and
up
stn
?
!
before thee
)
in love,
on ?
1
Law
* ^
THIS
Jr.-
as
it is
said.
See translation on page
167.
When
in an undertone
the Reader says OHIO, the Congregation say DmD, which see below.
mm
mn
nn^
-isji
t
nni: .-inj
T
n u^gtofj
.
?v;j.
0*71090
..
IY
,
aSBn
enn^j -^sj
BhO
When
nn ^M
~\h
UPI3K
Dmo.
the Congrega
lnj
8) Heb.,
nbnj.n^tn? n?v
y
(2
^yi"
make.
4) Heb., bring.
.ro-n n D nanoa
.mrva
NEW MOON
202 -
|D
we
naiw
-nn
and
songs of David
to
thy servant,
-SW
n jsi pi
ment
once
which were
in
heard
unto
all their
genera
tions.
thy
city,
Everlasting love
rant* ~ ~:
fcran
before thee
acceptable sacrifices,
orb
and goats
for a sin-offering
to atone for
nKzan
And bring
us
them,
?|TJ?
they were,
them
with exultation,
D^V
A new
altar
And
there
we
will
prepare
before thee
the offerings
of our obligations,
New Moon
upon
it,
we
will offer
the
continual offerings
and he-goats
according to their
order, and the additional offerings according to their law.
we
will
prepare
with willingness,
and
in the service
And
of the sanctuary
3)
Or,
New Moons.
2) Heb., give.
Heb., make.
4) Heb., said.
5)
Or, daily.
205
When a
here, but
Festival occurs on Sabbath, begin Kiddush on a week-day, and in the synagogue even
"
the day
of this Sabbath
nv n
(Di
11
on Sabbath, Kiddush begins with HDK which see below. For translation see p. 3 2.
"pia,
ntfi
f
:
For Passover
Unleavened Bread,
the season of our
Freedom;
of the
Feast
of
F
f
Pentec
St
Law;
on wine
pri
For
Tabernicies,
"-
Tabernacles
ifta
JJ
IO nV^ in
On bread
Ke
joicinj.
^0
who hath chosen
us
from
all
peoples,
and exalted us
above
as
all
tongues,
a memorial
and
of the departure from
sanctified us
by his commandments.
Egypt;
for us thou hast chosen,
And
wni V
I
O Lord
in love
our God,
and us
thou hast sanctified
For Sabbath
above
and Sabbath
and thy holy
in love
2
and
set feasts
>
set feasts
.7|tiHp
"HITUM
for joy,
festivals
and
in favor,
appointed seasons.
and
.a piena
festive
seasons
?) Or,
ID
iy
NEW MOON.
- 204 ran
D7Sri
The Reader in repeating the mtFj,* HJlEtP reads only up to mtea, and then Full-Kaddish, p. 170.
On Chanukah
4
"?,
^j ?
j
nn
n;nn ^s ?
"isy
t^j qi^n ^n
y nan nnnrj ,nyn
Ton ua
^p ?
^nnin
9
say:
pp ?
When
jnvrirf
nr.BB the Reader says repeating the here 13 H^N which see here below the rule.
1
^ 1^ ItVZ
Make
3 steps
7^
*
"
mvy
backwards and
*V^
raito
vpiip?
oi^
rft
;;
nnj ^:s
ny
nn8
-sp-ia
-^
is
ny
lav n
said after
"^
^^*:
On Chanukah
the following
nh*an
nn
rti
5 nnn D^
When
repeating the mtrj, naiQtt the Reader says the following before m^tJ* D B*.
,
pn
,
ny? nn ?
mpy
Q^Sn
y*\y
niD$j
"^jnrijp
ny B
jtpj
v^
.D^S T? DTO^
Continue as follows: why,
p. 176,
DHintp
T|
I. p.
121
B>C3
207
mntr
SERVICE)
in
,n
FOR PASSOVER, PENTECOST and TABERNACLES, the EVENING, MORNING and AFTERNOON.
n""n
.(3
nn
3)
i*y
a"?
ni3*i33
Kis
n ntrnp//
3i//
;3
J? T
KBV3
n*?x
t nneio 0021 o n sn jrsro
ni3i3 naten
nsnzn |n
n<-ip:i
.ni2i
ninnou
nnatann^enn ^31
n^cn ^r
On the Eve of Festivals, Afternoon Service is said as on Friday; see Laws on p. 3. The Evening Service for Festivals begins with
13111
."131
and then the following nilTJ? nilOtr is continued. The Afternoon Service for Festivals begins with ntrx and JV*^ K31, p. -181, and then the
.
on p. 19 to mer fWOBf on p. 25, and the fol following mrjT naior is continued. (On Sabbath.the BIT is then continued. Reading of the Law takes place before mtPy HilCD lowing mtPjr The following prayers till Should the evening of the Festival fall on Fri :iTp D3m/ p. day, n3trn Ol^ VIP niOTO, p. 12, is said before the 212 are to be said standing. In the Morning Service, when praying in a congregation of not less than ten Evening Service. The Morning Service for Festivals begins with men, the Reader repeats the mJ? niiOtr aloud 131B HO, p. 36, as on Sabbath, till jmB" 7KJ, p. 121 (p"trn mm), beginning wth n nnn 1112.
DIP 3
is
nnn 3r
is
to be said
day of Passover.
^n
-jjpK
D^
-2
nnn ytro
-
nn TIP
:
"e^
s
D"
viv
n :
vf?N v:
DT
.:
^DK
033
n^iD
:
Tr
onoq
rj
I
D viv
Ir
nrjn vi
rjtp
non -igin.^n
}ypt>
0,^:5
nrip
^^
n:ip]
rj
,
12 D^n^ ni^nn? nn ~ IT T :
~:
pNn
I
T v:v
When
the Reader
nrnp
repeats mtfy niiQB*. say here -which see below the rule.
T
t|t
nr
:
When
the
Con
Reader
c ng
ini^
Reader.
_ 206 _
and
in gladness:
n!{ft|8rj
uho sanctifieth
the Sabbath,
For
and
Israel
festive
and the
seasons
by thy holiness.
Blessed
who
art
thou,
O Lord
On a week-day say here IJTIJW/ which see on next page, but on Saturday night add the following
Habdalah before UTintF.
maketh a distinction
Blessed
art
thou,
Lord
v
i!
between holy
our God,
r?
and holy.
King
of the universe,
who createth
Blessed
art
thou,
Lord
fire.
our God,
Blessed
art
thou,
O Lord
King
of the universe,
our God,
us
King
who
of the universe,
alive, us,
maketh a distinction
to reach
between holy
this season.
and profane,
between light
13 Tin tP is
On
not said.
Blessed
thou,
O Lord
.
and darkness,
between Israel
our
God
and the peoples,
of the universe,
King
who hath
7*2
by his commandments,
and the
!|
six
days of
labor.
V|V*|
JH3D3
|)
Or, unholy.
209
For Sabbath.
n rsn
Sabbaths for
rest;
Law,
For Tabernacles.
^in^lPl T
r-
and
set feasts
of this Feast of
Taber
nacles,
n jn
*ntn
?
for joy,
festivals
.~.^** .^
jQ|
and
festive
seasons
Gladness,
^>!?9
for gladness,
the day
nnrrwn
v
"
For Sabbath,
iv
^: T
of this Sabbath
nn
nocS
of this feast of
Un
(
leavened bread,
the season of our
.lO
.*
***.*.
1^5"
Freedom,
For Pentecost.
\\
of the departure
from Egypt.
of this Feast of
Weeks,
and the
six
days of
labor;
and free-will
festivals.
And
between the holiness of the Sabbath and the holiness of the
festival
Sabbath,
thou hast
made a
set feast,
and
And thou
hast
made a
O Lord
distinction,
our God,
profane,
2
sanctified
between Israel
by thy holiness,
I) Or,
appointee} seasons.
Or,
unholy
208
pi
vbvb-
rfes
by thy commandments,
erfj ^pe
nr,
nr
Tn|:rto3
us
D^ffiJ?n
our King,
from
and thy great and
holy
all peoples;
"730
name
US.
*|
J T
fl^^ll T T
r
:
On Saturday night
below the
And
all
tongues,
O Lord
our God,
r-
v:
us
tnp
And thou hast made known unto us, O Lord our God,
the judgments
of thy righteousness,
rpis
IT
onajft T T\ J
Cong.
D^anto T
*
A Reader
Reader.
perform
Tim
Tht>
And
in
j:
-n;
1?; Cong. &. Reader.
">i
righteous judgments,
iv
^ TITI
commandments,
And
^
T;
nn T -
"-
and holy
set feasts
211
nyi D Tii
.rf
rpn ^35
n
T -;:
nv o^nn
T T
:
airrn
on
,7
2"i
niton
;;
nn
^-13
jnrrirf
nto
rpn
Dl^tP
is
ty :n
When
in
ns
ngitf
the Reader says OHIO/ tle C ongregation say an undertone pail OHIO, which see below.
;;
n nnw^.^ wm
Tftw
When
ruiBS*. the Reader says repeating the here 13T6N, which see here below the rule.
mJT
rni: .T
]n
njnji njto
j;
f
ny
T^^5 T^
aten
,
^
?N
ij
nn;
^
naqj
n v:n nnin
nrpq:n
When
n^
ry?
.nfjnyi
niro^
"ion
oW^
n^ni
iir^
"-pan:
D JS
^55
When
n:iOlT, the Reader says repeating the the following before Dlte Dr.
mpy
]]
Kin nnwtf
T T
T
i:n:N
s
onto
HTT
rnins
rrn ntonji
^nntr
75;
*?y
niD|
^np
cy o^q
VJD
210
hvh r6sn
.(ijnrrup?
Sanctify us
n*m
ments,
with thy
command
thy Law;
satisfy us
and gladden us
with thy salvation,
.
tigpjri
*i*Wn
niEn
Jn
1
On Passover
say:
DV?
say:
^ny^a
jn-rn
3n
On Pentecost
ua$ nnai
rrayn VIV*:T
in
3n
On Tabernacles
say:
:n
TBIS
i,
tfiggunste^
,
and
let
us inherit,
-0731
uny\
natr ?
5
o^n*? in
i:
O Lord
iu love
our God,
^anj o^n
For Sabbath,
and
in
"favor,
:nn T
O Lord
IT
]D
in joy
us,
and
in gladness,
For Sabbath,
natr^
the blessing
of thy set feasts
the Sabbath
set feasts;
for life
nn
and
as
it
for gladness
who
sanctify
thy name
O
Lord,
^ HRX T T:
who
sanctifiest
For Sabbath,
For Sabbath.
the Sabbath,
Our God
and God of our fathers,
be pleased
pleare
f
and
Israel,
2) Or,
S~
D<l
V?
spic
ADDITIONAL, SERVICE FOR PASSOVER, PENTECOST and TABERNACLES
See translation on page
1L-2.
:D^;in
ITs
,
"piici
rvnn T
I
^E o te
s !iJ *
n
/..
bi<^
*^
bill ^i5n
.!*
f.
N^HSJ ^ Tlf
hw
^^
n no nona VIV
..
*
!
D v^n D
larn
D^ci3
Yr?^
no
Djjp^DniDg Da IT
"D
"
nay T
T
"x^ ** ** *
tnnan
^n
api
*>$
^rfr
i^y
tnla
ln^an
irn
When
the Reader
ruip
nn
nia
repeats mtFJ? naiQC*, say here nB*np- which see below the rule.
2 tSD is to be said from Musaf of fmj. ^ Ott* till the Afternoon Service of the first day of Passover.
When
c ong & Reader.
.
nanjtr,
the
following ntrnp
said after
162.
to?
ij^jj
a^
fc
totj^
onq^fin
Reader.
en
Cong.
Reader.
Bh{p
t>
^s
_
N nj
nr
Con ^-
&
Reader.
jrha
Reader.
"Jg
Cong.& Reader
Dlpp
n;w nj
nj
212
ny
9
J
;;
Tpjfi^
3 steps*
"?
ftorn
ny: toy n
The Reader, only up to
in repeating the
^j
na^ar/ reads
Full-
Make
mry
tfin
vrjlnp?
DiW
*yy\
nb*y
npNi .^n
to
.u
nns _
wg^
]ni
^rp;3
0^51
n^ii;
D^
nT?
! ^ni; -5 f T *?y
o^
nnp
^J?
and Mourner
Kaddish,
p.
li 0,
are continued.
Kin
:]JDN
N*in
215 -
h ]D10 D^Sf!
with exultation,
n3*"l3
merciful King,
that thou mayest
pm
IT-:.
j
and
in
Jerusalem,
sanctuary,
^|3
1?
nnpb 3
with everlesting joy;
iy
and there we
before thee
the offerings
of our obligations,
will
abundant mercy,
it
prepare
n?V3
and rebuild
rtl2hj2
.
speedily,
irrnnin
and magnify
its
the continual
fferings
glory.
according to their
order and the additional offerings according to their law.
TD3
Kingdom
upon us
speedily,
nin
DV1
PorPassover.
J
^fl
For Pentecost.
.nrt
gather thou
D33
214
D
208.
ua rrmi
IT
|-
rorw
"njs
D^ID
to
go up,
to appear, to prostrate
B)
?|rrai
and
and
ourselves
r-
v:
before thee,
sabbath)
and
to
perform
lV
nfcjtl
our duties
njn riS^n
}Q\
.
for Sabbath
DV
jn
For Passover.
nn
ntn
f
man
For Pentecost.
and holy
house
For Tabernacles.
p^
For Shemini Azereth
ntn nisen an
arid
that thy
name was
called
Simchath
ntn
upon
it,
sabbath)
out stretched
May
it
be thy will,
we have been
exiled
fen D n K
;
ii^ai
npna
(i
217
D rjl
^^
mjM-E ^
:
For Pentecost.
njri
1D*V
rqtf
nn
fti
ntste
nSi;
And on
on;nf5m
Q^^^J^J^
"If??
NQ Q^IS 7?
.
when you
a
^a n^aa
Continue nnnaQl and
n^t?
fl
new
meal-offering-
HPI3J3
to the Lord,
JN, p. 218.
On
the
first
of the Intermediate
Days of
Tabernacles say:
And on
a holy convocation
shall be to you;
tj^jj
youngr bullocks
twelve,
any
two rams,
he-lambs a year old
fourteen,
servile
work
vb
nh^3
nn^
n^j? Drnipni
without blemish.
?^
nfc^y
,n$
And on
^ D^aa nyai^
day
/nnx
p. 218.
For Tabernacles.
Continue nnn:oi
p. 218.
jDp^
the fifteenth
On the second
"n?n;
nns
^^n
*
al^
of the seventh
Continue cnnsoi,
month
p. 213.
a holy convocation
z
s
**
81p!3
T
v
;
shall be to you;
~ii?y
ny|7K
ruitf
T^
any
servile
work
T
f
-
On
do,
tib
(5
a DE?
,T
<
u 3 QBP
(3
(2.
216
we
and
will prepare
offer
month
H TH
a feast;
up
seven days
before thee
fY|5Jl!3
unleavened bread
shall be eaten.
in love,
according- to the
On
precept
the
first
day
***
Dl3
ttt^tet*
of thy will,
shall be
a holy convocation;
Enj? tfTfsp
in thy
las
any
servile
work
irft
Law
J
1 &*!?{"!
And you
shall offer
r^"^V^
7^1^
I
iv
as
it is
said.
166.
1
young- bullocks,
^ID*^
IT*?*
^32 0*
:
For Sabbath
two
rv
pDDji T
*
Tonn T
*
rf$)
ty
inatf;
a year old;
And
without blemish
they shall be to you,
in the first
month,
of the month,
is
_
,
And on
T T
: :
the fifteenth
day
p. 218
Continue
13nS,
(2
d
2T
,H 3
121O2 B y
(5
219
JPlItt ~
to their service,
and
in the feast of
song
psalmody,
Israel
empty.
and
to their
Every man
according to the gift of his hand,* according to the bles* sing of the Lord thy God
"H^ J
and restore
fiin^S W1
J
to their habitations;
11
"
will
go up
and appear,
...
in our
mow mn
T
:
i-
as
J
it is
written
rvn
pn
]ni
in our
Law,
Three times
in the year
n^nNSfor Sabbath.)^^^
shall appear
all
thy males
for Sabbath.
thy God
in the place
ened bread,
and
in the feast of
weeks,
.
rnyaa n
jrtr*
4
D^37
3) Or, in
?K-it!"nximan
<
njit!
T
?onKn3p o
B DiaT
(2
"i
an
D ST
^iy \r\V3
sp nan
4)
I.
e.,
shall give as
.D
^JI
"DJ^flS I
218
Sabbath.
-ifey
nrn
D p;
rnpn
inijnpi
On
-or
For Sabbath.
nyt^n
one
Our God
and God
of our fathers,
Continue
np^pn
ons
merciful King,
us;
ani
3113
one
compas
sion
T3fD
|i
rut? \:?
13
patriarchs,
who
thy
did
will.
H?K
say:
jTfin v
:
mxy
v
,v
*?
Tai^n ova ;
r6i?
upon
its site,
TV
and
its
is
rn
let
us see
rebuilding,
rejoice
p? on^poi Dr
is ?
1
and make us
in its reestablishment,
(3
.B
3 DIP
(2
.IT B 3
121D2
(1
221
nrna rip
rtinp?
ftjjjj
tfnjpipn
rr?
n$$.
ugftj
oft
nmin?
rrnrr
vijp
^53 ^YJ:
backward and
nytrin
^T
nnjp
Make 3
steps
say:
1
^fl
vrjinp? Di ?^
.
171,
p. 176,
(see
v<>!
I.
121
126).
.0*3-3*3
naiaajiarniroKina -ananana-iipQ
J?
ia"?
MH
Hin vai
n
y
um
nm
an
qn K
nan Ttrai
Ton
nm
noioa waio
oa
ia
"7am
.Ktra *D
nasn nisb
rijf i
s
nnnnn nayn
ins pios
n*?K op*ioa
nip^
3i
rnon
nytr icono
^XB ana nnmaKi "na D a.iao D^anrntra n^oi n ^3 n*i D ntsio mEDina nxm *D rviHai a a 100 a pic n^.io^ tp ttin poB2i
.
nirna
yao
ttrana
naia
no nn
sn^
fj
nun
?aai
01
IED ntr IK
"K3~
.j-aon
omaan
D anan
DKI
TJ?
,
,nnn
y TKI
^aa on sa
naa ISBK p^enotr mrry nanam ,jan^ a*anan Mr* ? o^anan p;ma nnxo
jo
1
tarenawnianoa
oin D
rmpn inn
am o D 2 pi on E3 o Ktria D^anantr anaan na nnotr o nniy (natra QM ^n OK oa) nmsan nnK Dn ^3n nr nytaoi ,nnr2tr mo nyn oyn B^a naia nonaoi nSo n ana^K ipo f B m uiyi anp iKBf iruo trin s^ ^a vsa Ntria ia N imn nx nnn nsaan piocnn D anan ^"DQtrai .pwKin piosn iatr piDBapi na Klip pnne>a noaan pK nyn paiy
ac
^"trn
D*?IK ,(n x/ ap
ya^
PIKH
nn:s no T
"?o
.nrry
na
We
O
beseech thee,
merciful God,
Dim
(
vice, the
when
And may
in thine
abundant mercy
71
I
r.-
Q^H
our prayer
as a burnt offeringor
other sacrifice.
restore
220
ton T
;;
:nrrint>
:
r* v
When
r
the Reader repeats the mrj? nilDtr, say here Sl^ni, which see on the following page.
When
repeating the
mtPy miOIP,
here
]n
DYjrni
"
i**
nom viv T
f
When
in
TV:
h<i
IT
I-
liv
the Reader says DHIU/ the Congregation say an undertone ] 3211 Dmo, which see on the following page below the rule.
irnto /;:
i"
)ft
IT
nru Ti-r
:
ws ni^ ^
II-.-T
:
T:S ,VT
I
Kin
TT
viv
o^nj
nnfc
ny
>n^j
^pv
^i
n
nni:
nn
The Reader, in repeating the mffj; n:iar/ reads only up to mtea, and then Full-Kaddish, p. 170.
rritan
,
^
nns
y -isn
1
IT T:
T
,
Ivi
onnpnj ^[^qn
Dto
n\nn to ? n^ys T f v v
:
^sxn :
mnp
niry
nyj ^y D^t^inn
:
njn VT
DT
^
:
nvjn T
_ _
rj^ lyp ?
Dn?^qo
onto
p pp^
.nto
When the Reader says 1^
tion say in
nv n^nn
toi
When repeating
the mffj; nilQtr, the Reader says the following before Dl^tr D^tT.
ron
vfp&o
b ^ to vftK.mraN
4
^rftNi
v:
I-
rf?
/:
n^nn
T
:
nnnii T
nt^Dn
v
iv
nDn T T
sninj
nb^
?
n :nn$
oy D
^
-I
D^^N
vjs
;?
Nfr;
223
<|
ro"\3
"no
have dreamt
]
3
his people Israel
in love.
concerning myself,
or
I
by
have dreamt
concerning others,
concerning me.
If the dreom.1
mean
good,
nn
as
N no
topm
n ia^n.3
i
won nn IT
i*
\D
a*
concerning
like the
me and
them
While the Priests sing "pDlT l, the Congregation say the following:
dreams
Lord
of the universe
I
!
<l
]9
am
thine
and
if
they require
OKI
and
my dreams
a cure,
heal them
as thou
didst
are thine; a
dream
I
have dreamt,
heal Hezekiah,
and
do not know
it
king of Judah,
what
means.
be the will
May
from
it
no TP
and
like
Miriam,
thee,
the prophetess,
rorain O
Lord
my God
and God of
my
fathers,
and
like
Naaman,
that there be
all
my dreams
hy\
"by
waters of
Marah
through Moses, our
teacher,
5
nna
for good;
a-o (4
.XT
222
T T
vip
rwn
us,
manded
of the service
to
manded
to bless
Jerusalem.
And
a perfect blessing,
let
and therein
shall not
be
any hindrance
nor defect,
to
n mercy,
from
and there we
will serve
thee
with reverence,
as in the days of old
in
an undertone.
and as
in
ancient years.
till
Reader
continues JlDX
D ^ 3 (I 3
VJ31
O
Ivord
,
^ n^k^
*T
:
%*
TTS^
fl
whom
The Priests say in a loud voice the following Blessing: Blessed art thou, O L/ord T
alone
we
our God,
reverence.
The Reader continues DH1Q,
p. 220.
of the universe,
The following
us
May
from
it
be the will
thee,
and commanded u*
to bless
be
-no
who was
"perfect
called
man",
.an
and
mighty
terrible
name
the souls
my
household
our food
irnianp
DTll
MIS T
T
plenty
rma
EH ]p
.;
and not
illegally;
in happiness,
and not
in sorrow,
near
21*1D T
M DriSu T v T
r~
unto me,
unb nos
cloth***
when
arid
I call
unto thee,
hear
prayer,
my
ing
to Jacob, our father,
my
and
sighing
who was
"perfect
called
man".
my
cry
ten
continually,
Ten
And grant
love,
us
p?
224
"pm,
1313-1,
by the hands of
And
D7f?N
rrn
*
as thou hast
turned
the curse
of
Balaam
the wicked
:rn* ny?
from a curse
9
iron
t>
to a blessing-,
all
my
dreams,
concerning-
me and
all
Israel,
to good,
,12
rnits ?
Tinrn
gracious unto
me,
n$7psn
Amen
And may
from
it
be the will
.
thee,
non
\3-jm
L/ord
my God
n.55
and God of
my fathers,
it
15
nesses
(7
.
nT3o^nn(c /arapnv
t
**
(5 /K n a Dtr (4.T u no n^nn (3 naty 3Boniria B y pnjrin ,1x1531 ntn piosn D%3 K<ni (1 - - 3 i (ii .-Mr
won
blessing.
227
H213 11 D
The Congregation say
in
an undertone:
so thou also
do unto us
as thou didst promise
us.
O mighty in the
HD?
nnw
is
peace;
Look down
from thy holy habita
tion,
may
it
be
thy will
unto us
and unto
all
thy people,
and blessing
for preservation
as thou hast
sworn
of peace. The
Priests say in
!
to our fathers,
an undertone:
a land
flowing
with
we have done
what thou hast decreed
VK<
(see vol.
I.
p.
121126),
nt2to
h
rtrtfcni
"?
tshhs
wpn
On
Y e ar
ew
jrio
rwia
on
bread.
1
:
JJ1D
niD
wine.
san
(vol.
i.,
p. 164),
On wine.
rin
riot
rrnj
t :
nn
226
and mercy
in thine eyes
rfc
roia TID
understand
to discern to fulfil
and
and
and
t>3
in the eyes
all the
words
nx
of all
who
see us,
of the Hnstruction of
and may
my words
thy
Law
^
be heard
J
|
and
its
deep mysteries,
n^flTllDI
in thy service,
and deliver me
^T^^^l ~
r*
:
from
errors,
HlK^f 13
and purify
man,
at the time
my
and
for
thoughts
my my
heart
that his father clothed
service
with a
him
coat of
many
colors,
And
prolong
grace,
and favor,
my
days
says
:
and mercy
in thine eyes
and
and
my
my
daughters,
And do
says:
for
me
wonders,
and
my
mother,
2*1 133
and miracles,
in welfare
and
,^^J^
1
and
in
in happiness,
good,
and prosper me
^t^
abundance of
strength
in
my
ways,
and peace.
Ainen
1)
!
55
my
heart
SERVICE FOR
NEW
YEAR.
- 229 -
nznan
nonn
"732
.wnoun
.
m^en
iBDia/ Dtrn
nrn//
.nSxn ni^cna mtma nncits .rnanar 71 is .Stfrt rr.Scn run 121 ,-paa -D ,1:121 nniK
on
On the Eve of Festivals, Afternoon Service is said as on Friday; see Laws on p. 3. The Evening Service for Festivals begins with
1313 on p. 19 to mtrj: naiGB* on p. 25, and the fol lowing mtrj, ruiOC* is then continued. Should the evening of the Festival fall on Fri day, nntrn Dl S I t? nB7O, p. 12, is said before the
and then the following nitrj? HilOtT is continued. The Afternoon Service for Festivals begins with ntTN and ]V3h K21, p. 181, and then the
following
Reading of the
Evening Service. The Morning Service for Festivals begins with lain HO, p. 36, as on Sabbath, till ?nB" 7*O, p. 121,
naiOtP is continued. (On Sabbath.the takes place before* rnE y nilOtZ*) till ni ilUTp D 3tP31/ p. to are be said 211, standing. In the Morning Service, when praying in a congregation of not less than ten men, the Reader repeats the miry niiOC* aloud
miry
Law
beginning with
,1
nn
1112.
yn?
nn
nn
DIP
Dv n
,
nran
^
i:
f
/:
nr. T
"rn
I
nay
onoq
nir
,
^
1
"non
(
"i^iTi^in
nvn
When
the Reader
^
:
n:ipi
^tffo
s
f
D"
vi
n^ wi5r ~ T
i"
yo ?
repeats niSJ J, nairatr, say here (tnp:) Htrnp -which see below the rule.
o^nn
iriy
^to^i
^p
nr.
When
nj
& Reader
tfrp
the Reader repeats the nitrj? nairstr, the following ntPnp is said after D DDn H nD.
UN t^Hl Con.
nJ
&
Reader.
.niwiv
,
Wp?
Reader.
KIDDUSH FOR
NEW
YEAH.
228
.njtfn
vxrb
EV
forSabbatb)
n DT
(]r
njn
Sabbath, begin Kiddush synagogue Kiddush begins with nnx l~i3, which see below.
See translation on
p. 3v!.
Tfor Sabbath)
2$n
On a week-day say here
for
Sabbath )
"in
in
13 rntT- which see below, but on Saturday night add the following Ilabdalah
before irnnrr.
When Kiddush is
said
:Tii:ni
rfrw
;;
nn
ns
:
When Kiddush
is
said
pio T T T
I
ni
njn
n
;;
Dto
DV
Tton
^D
^"rf?^
;;
nn
pij
I
vj;
n^^p
nth
jpwn T
I
VIT
p
I
on ? aryton VIV
205.
nn
v:
:nn
for
sabbath)
SERVICE FOR
the
NEW
YEAR.
231
.nj?n
and Confidence
^"ft
I
n
thee;
pnnsi
nnafr
to
? IP
And
thou,
to thy land,
Lerd,
nn
^? to
and gladness
to thy city,
thou alone,
over
all
thy works
irn
and a constant
light
and in Jerusalem,
thy holy city;
as
it is
TV
speedily
!"nnrpa
written
in
our days.
in thy
Holy Words,
shall reign
The Lord
for ever,
Then
shall the just see
1K
thy God,
Zion,
all
throughout
genera
tions
nns trn
in?
thy name,
and iniquity
shall close its mouth,
arid there is
no God
beside thee;
as
it is
and
all
wickedness
written,
shall be wholly con* sumed like smoke,
And
3) Or,
.T
a H
PpyB"
(2
SERVICE FOR
NEW
YEAR.
230
Now
1
therefore,
thine,
is
O
in thy
strength
hand,
7IT2
I :
tj?
upon
thy works,
and might
in
upon
and thy name
over
all
is
all that
awful
that there
-
no
may
T all thy
fear thee
works,
And
therefore,
before thee
all creatures,
give glory,
Lord,
10 ^
T
that they
may
all
form
to thy people,
one band
to
praise
to
do
thee,
thy will
with a perfect heart,
thee,
even as we know,
trip
Cong.
& Reader.
Cong.
& Reader
tno;
in ?
1
Heb., give.
SERVICE FOR
ruleth over
all.
NFW
YEAR.
233
rfesn
jH^t^^ 732
SERVICE FOR
NEW
YEAR.
1
232
"OT
jansa
IT
;
nx^ ?
v
127.
i"
ep
v
1
1
in
judgment,
sanctified
in righteousness.
O
Lord,
to
208.
b%o
:
la
.
n-rn
onssn
.133
n^sni
Din
^
iv
DVjqni
"3
n^;
:
1575^1
o^
:
:nn
On Saturday
night say here
T3J?
below the
rule.
Our God
and God
of our fathers,
ruriK3 T
-:
:
irn x ^ T
r-
v:
v
.
IT
inni v
)
(Di
11
n3 njn ns^nror
sabbath.)
f
sabbath.)
a V DX
()in?Tfor
BV
Htn
reign
Sabbath.)
;;
njni
nn
i^g
f
is
said
nr:qi
n
DV
wn^tjj
1
j;
Hp^
jpn
nifcy ?
s
,
^n^rii
ngh;?
)^
D pn
lOJBhjp \jjfiz utfnini Tiiji natf ~ nghp f \
"
i"
ns T
SERVICE FOR
NEW YEAR
235
IT
r-
T
,
iv
i: ?
nn^
"2
T:
Tlgt?
ivp ?
1
nfc y
Dn?#qo
Ti^rys iv ^
I
jn
non
.
:
njq^
s
D"
D<TI
atoi
DftEh T
:
m
:
rr
lyp ?
Tjniin
jyp*?
.
p:
ny^in
5
ny ^3 ^ nn :
arfo:
^y
:
pis IT
iJ^fr^s liv
ny^ f T nv
..
Make 8
i
:
nbT wn
:)o
,^
The Reader, only up
in repeating the
to DI JB S.
WPS?
Full-Kaddish, p.
yip
n ?79
At the Evening
p. 82,
(vol.
I.
p. 90),
Full-Kaddish,
p.
p. 132, 188;
Yiddish,
tilln:{rnrip!3,p. 29, are added before Full-Kaddish. At the Morning Service continue
At the Afternoon Service Full-Kaddish, page 29, and Mourner s Kaddish, p. 29 are continued.
SERVICE FOR
NEW
YEAR.
234
.rt
thou,
O
Lord,
^
**
:
i<
tof
tf
T
.
King
over
all
rjy
ny toltf TEyfrto
"?
the earth,
tf?
aten
tf?
on
who
sanctifiest
oq ran
s pe
onnpni
the Sabbath,
and
Israel,
^P^ 00^0:5
"PIO?
^n? rrracn n
airnj
jftrft
When
3*1
repeating the mtfjr Hiiar. the Reader says here l3 i"6K, which see below the rule.
nn
When
in
the Reader says OHIO/ the Congregation say an undertone pavt Dmu, which see here below the rule.
onto
DlSv D t^issaid
iu the
njn V T
]n
When
repeating the pntpj? niiDB ,t.he Reader says the following before m^B* D tS*.
.
^?
urys on
sil
irniag
rfrNi
rfrN
n^o n
l^iijp DV D jqb
VJ
pjsi
wfi
ADDITIONAL SERVICE
FOll
- 237
1
^DIC
fiT
two ? :pio
ADDITIONAL, SERVICE FOR NEW YEAR
J
tTEhrfp
,
2^
njntt
t
DT1D
See translation
p.
U 2.
njnp
v non9 D :n
S^p
.rri"va
"p
may
.pnr
Q^pqnn
1
;np
When
the Reader repeats
tlie r\~\vy
;;
nn
|"
nnp
jiDlpPP ^
;j
"Itt?
^ng ni;
Cong. ABeader
":p"l|
When
nJTDtf,
th
.0^90^9
"ihi
Wn
I?."!
following ntrnp
said after D
nDH
rPHD.
lOipPP
Header
i^
to
tot
Reader.
pgn
Cong.
Bhjp
?
&
Reader.
nris
;:
nv
HO
1
"n
Reader.
cong.& Reader
Dlpp
Wn
.& Reader
236^
"
."IfllJP
ORDER OF BLOWING
THE} SHOFAR.
The following Psalm
is
to
:pp
1
:
1
Ttop
rnp rn^
T
n^p ?
I;
D^n ?^
wnn r
^y
n^ T
^iypn
"nnp
^5?
157: spgpj to
D^E
:
Ti to ntny T T
:
now T:n T v
v:
I
nnn
net
rtVPS ?
"vn??
D^rf?
jnjpp to
nynj oyp
nri
"s
nttnJ
ny ^-ryrott-TM T T
:
/:
The person blowing the Shofar says the following Blessing in a loud
:
voice:
:1S11^ Ti
On
the
first
y
is
is
added, hut
is
HFIK
n^nn
nin-in
:nypn
:nypn
narrn
iD*n CK n
K^tr)
nnSens nan
pi
2"?
no
nan
TI
,m
/X
"
nman
imo^ots yi)nvn
7Nn
E
T J?
no ^2 in
.n pnts
(7
.i
DDtr(6
.a
Dp n
(5
.a
Dpne*(4
.o
p o p
n^nn
(3
.r:
M n3K
(2
nn po^nn
(i
239
for Sabbath)
f
^010 Hfi
DV
for
.Pit?
Sabbath)
?pi33
sp
See translation on page 214.
166.
#n
rfrb rftp
1
DVJlFor
Sabbath.
D^ ia
129:5 jotsto
nnjp
pTiTi
3D*
n"33
ir
:n|D:j
Torn
n^j;
TH
MSP vr T
:
V;
rriT
onirn
rrt>
r:
rni"
:
nn TV ipa IT T
13 v
}
is
"b
n -
nina nnna
167.
/n
^3
]
^y^
<i
ap
ir^y wnii
D33
i
1 :
Qro?n? o
n^s
jj
niyy:
D^I
For Sabbath.
nn
DV
.
r..
nn
p
npnn nnou Hn
NEW YEAR
- 238 ^
*]D1Q
Hf
230.
:fin
)p pij
1
rpra
,
nn
ins
ff^BftTM T
!-
^ns
)n
to
.
SlffTp |T
jr.:
TV
1
?1T133
)r.:
^p
TI^IJJ
n?i3
.
31ns:
7p36
,111
"-H?
;is
^^s
n^
nn
n
TJ113
^ 1133 ]n srvrrb nns naio mpni T See translation on page ^b n pnnsi bp ^ri ins nns
njyras
egja
T|
ft
"
208.
,133
0^11
."
13
:nn
v:
nans
T
:
IT
.IT*
nn
iv
:
3
T
-
M K v T:
n^ri"
VIT
3 T
NEW
YEAR.
241
And
mighty
in war.
it is
in
written, saying,
s
your heads,
and
lift
th>m
the kingdom,
he
is
ye ancient doors,
Tins
and
ruler
and
the
let
come
in
King
of glory.
is
And
PIT
it
is
said,
Who,
the
then,
Kin
The Lord
with
reigneth;
King
of glory?
majesty
is
he clothed,
is
the Lord
he
is
clothed,
with
strength
tj?
And by
deth firm,
it
cannot be moved.
it is
the prophets,
it
And
said,
is
Thus
the
your heads,
King
and be
lifted up,
ye ancient gates,
and
the
let
come
in
am
I
the
first,
King
of glory?
is
and
am
the Last;
Who,
the
then,
and beside me
there
is
King
of glory?
no God.
is said,
,
The Lord,
And
it
10K31 ~ V
V!
NEW
YEAR.
- 240
>
<]01Q
flCF
ineni
Cia)
80,
ny
.?|rnin3
W ja
auras
.
"is
v nna
liaaa
nh^>sn
nyi
And
it
nan
is said,
He hath
in Jacob;
not beheld
wrong
nor hath he seen *perverseness
in Israel;
I"
IT
niau wni^
wn
a^iai ip |T
11
:
ns
)
vrr
^ nori
;
it? God
T
v:
nr^fi
nil?
:
i^n ^K Kin
)
with him,
n DSN
among him.
it is
And And
in
said,
nil?
.nnnp
psn
rnpi
y]
he was
T|^
Yeshurun,
nine
King when
there
were gathered
.
^ nls
^^ ma^oa
?a a
ob
.
together
?b 13
nntry
6)
n
(2
nSnnn ne.n
,vts
mow
(3
.o"3
nnm
Kin
k
(i
Heb., trouble.
7)Or, there
e., Israel),
/n J
nnm (5
.K 3 J a
121D3
(4
NEW YEAR
:
243 of
thou hast
made
thy glory,
is
nor
there ought
hidden
This day
B
Din
nj
Thou rememberest
i
T#I nn
^3 T
.Tysisn
:TI
is
the beginning
rfenn
"every
DK
v
deed,
of thy works,
\
I
a memorial
of the
first
bs uy\
day,
is
nnsi 16
for
it
is
a statute
for Israel,
n
Kin
from
All
is
an ordinance
of the
revealed and
known
God
of Jacob
before thee,
And concerning
it is
said on
it,
who viewest
and lookest
to the
which of
and which
which
to
to peace,
end
p|iD
famine
to plenty; to fall generations,
.nitiin
and which
irxi
and creatures
are visited thereon,
in order to
6
memorial
that there be visited
remetnber
every spirit
them
for life or for death.
nn
.
73
n^n
and
soul,
Wi
}*!>*! I I I
Who
on
is
not visited
that there be
remem
bered
this
day?
njn
i
many works
and the multitude of
creatures
FVl^^
I
>
IK
mm
without end.*
fT^^f!
f
cometh before
2) Or, all
4)
I.
.,
thee,
From
the beginning
.
the work. 8) Or, and no creature is concealed from before thee. and the innumerable multitude of creatures. 5) Or, on which was the.
7) Or,
.IK
6) I. e.
on the day of
memorial.
record.
NEW YEAR
242
And
deliverers shall
*
:
come up
on mount
t>3
//ion
i wniagt vftNi
uvftN
to
r<n-
sabbath)
judge
the
mount
of Esau;
s shall
]rn
and the Lord
the kingdom.
be
And And
King
over
it is
said,
S-
W
iTJt
nns
in that
day
0*431
shall the
Kinn ova
Lord be One,
and
his
name One.
And
Thou rememberest
the
in thy
Law
-nn
it
is
written, saying,
21D3
work
art
of
creation,
Hear,
Israel,
is
and
mindful
Jehovah
of all creatures
our God,
Jehovah
is
One.
from of
old;
2S2.
n
^^J?)Q}
^3
be?
ginning; no forget-
Tina
:-*
5) Or, eternity,
TO/.
from enternity.
"J
D 131 (3
(-J
,nn^y cpod
245
.^H
EWlS
f]DlQ
H^S
naia*
And
it is
in the ark;
in
to pass
written, saying,
nn
3n
by
memorial he hath
made
for his wonderful
And
it
is said,
the L,ord.
yuvj
it
said,
their sgroanirig,
arid
God remembered
DPI
his covenant
ns
of his covenant.
jirrna
with Abraham,
And
And
it
is
said,
with Isaac
he remembered
for
them
his covenant,
.irna And
And
10
it
is said,
and he repented
according to his great lovingkindnesses
.
will
remember
my
with
covenant
Jacob,
and also
And by
my
covenant
the prophets,
it
with Isaac,
is
written, saying,
and also
Go,
my
with
covenant
"rna
nx
and cry
in the ears
Abraham
remember,
I will
of Jerusalem,
saying,
.
will
remember.
-
7)
(3
10)
.2
i2
va NipM
(2
.va a mac*
(i
NEW YEAR
244
the
work of man
his destiny,
FPl
imperil
and
and didst
with the
3
visit
him
promise of
salvation
and mercy,
of
man,
.1M
the thoughts
of
man,
his schemes,
and
on account
yvi
>
7p
of the deeds of
man.
Happy
is
the
man
^-
therefore
P*
memory
who
came
his
man
before thee,
who strengthened!
himself in thee; for they that seek thee
rrnin ?
shall never stumble,
earth,
rrnsys
neither shall ever be
and
his offspring
put to shame
all
as
it is
written
they
who
trust
in thy
Law,
in thee;
n ^x nan
~
for the
remembrance
IDT V
i"
ni
of all
works
thee,
cometh before
the cattle
nonan
which
2)
them
all.
were
with him
3)
Of Noah
also
ni
nx
Or, of.
Heb., promise.
NEW YEAR
as
it
is said,
But
will
remember
33
altar,
pnr nx
the covenant
of the ancestors.
rna
and he suppressed
whom
brought out
his
compassion
nom
will
in order to
perform thy
unto them
Qfp
fTP!"!^
so
may
for a
God:
the Lord
*
T
am
thy anger
4
forgotten things
and
in thy great
good
ness
TJ31I331
art thou
from eternity,
may
turn aside
and there
is
no forget-
wrath
piq
city,
Isaac
SftP ~ mpJTl T
"
"
day
in
nvn O
)
the
word
remember thou
mercy .ercy.J
Blessed art thou,
who
nnx
Moses
thy servant,
2)
NEW
YEAR.
246
rfesn
saith the Lord,
for thee
will surely
nrn
Thus
I
remember
tf
the kindness of thy
;l-
youth,
non
Our God
and God
of our fathers,
the love
of thy
"bridal
nanx
state;
me
remember us
with a good
before thee,
remem
brance
in a
land
that
and
visit us
And
said,
with a visitation
of salvation
nfia
And
will
remember
my
covenant
and mercy
from the heavens,
the heavens of old,
with thee
in the
days of thy
youth,
will establish
DTg
and
unto thee
nan
nn|ci norm
an everlasting cove
nant.
O Lord
our God,
And
it is
said,
the covenant,
Is
Kphraim
a precious
or a Marling- child ?
Abraham
for
our father
as often as I speak
against him,
13
nna
do earnestly
remem
still;
K 13J
and may
there
appear
therefore
ber him
before thee
the binding
3) Or, espousals.
P
for him;
.D
K"?fVD1
my
4) Or, caressed.
5) Heb., bowels.
heart yearneth
(2
.
NEW YEAR
And
it
is
said,
Blow ye
on the
with the
by a
voice.
it is
New Moon
Shofar,
8
And
And
1*103^
said,
all
the people
oyn
at the
time appointed
perceived
the thunders,
For
it is
a statute for
Israel,
.;
Shofar,
God
of Jacob.
r
i>aj,
it,
icha
arid stood
afar
off.
viiri
~
And
it
in thy
Holy Words
is
written, saying,
is
God
gone up
n^nn
with a shout,
the L/ord
And by
And
it is
said,
with trumpets
the prophets,
it is
written, saying,
All ye inhabitants
of
the
world,
.rp-iu3ta,n"?nn (5
7) Or,
*jmrnt 6) Heb.,saw.
/m
TK-BDB
(4
in
or
<8
r D n^nn
(2
.I
D a nine-
NEW
YEAR.
- 248
thou
ri
-*
H? 10
and lightnings
thou didst manifest 3 thyself unto them
DJ?
n order
to
,QS1?
upon them
as
in
it
thou didst
make them
hear
is
written
thy voice,
thy L,aw,
it
And
came
unto them
in clouds of purity,
when
that
it
was morning,
the world also
there
were
trembled before thee,
of creation
o
T T
were in awe
Shofar
exceedingly
strong;
when thou
didst re-
veal thyself,
and
all
there
trembled
our King,
the people
*
And And
while
it
is said,
it
came
to pass,
and thou
didst
5Shofar
rVn:shi
waxed very strong,
Moses spoke,
and God
?)
6)
^L**^
IffS/J
With thunders
4)
Or upon.
7)
Heb;
in the
beginniMg.
5)
Or, horn.
.U
DB
(2
.T
tD
Heb., heavy.
Or, loud.
NEW YEAR
,
251
T3 ! ?
rntoyn n
atfrn
Drtsrqn
nij^
rniny
offerings, sacrifices
^ D^DTl^j? v
When
the Reader repeats the miry PiaiDtf, say here 3i;*m, which see on page y8l.
of your peace-offerings;
^ry
;?
rwnni
to
you
nnN
s-
memorial
When
the Reader says DniD/ the Congregation say in an undertone ]3jm nmo, which see below.
am
the I^ord
your God.
For
thou hearest
mia v
the
T
ni-npfn irntof:
i
.
^VM^I DniDn
TpDj ^yj
I
way nv ^|tr
,
^
:
:
unto thee.
Blessed art thou,
ifi
ny * toa^ T v
:
^"n^to*! iv :
I
"HT^B:
iv
O
Lord,
aten
?
.
who heareth
,
Q^nxj
f
njppi
the sound of the
onnpnj ^oqn
trumpet-blast
of his people Israel
|^: 0^3
n
^nTO
t>y
126.
nri
"Than
^ p I-
onto
to
^rfrii.
NEW YEAR
250
and ye dwellers
T
and shall go
with the whirlwinds of
the south.
W\
on the
earth,
when an ensign
the
is
lifted
up
D3
on
mountains,
nnn
The Lord
will
of hosts
see ye;
defend them.
and 8 when
hear ye,
is
So defend thou
Shofar blown,
And
thy people Israel
it
is said,
And
with thy peace.
it
shall
come
to
pass
on that day,
that
there
shall be
blown
a great Shofar;
.^nnn ?
Tj2i
.
t>na
isi^ a
irni^a p ap? 03
.
who were
lost
Di ian
pap
nia
nt^ya *-
in the land of
Egypt;
and they
shall worship
the Lord
in the h oly mountain
at Jerusalem.
in
And
And
it is
said,
the Lord
rr
them
TT
l 1
*
\
And on
the day
of your g-ladness,
and on your
set feasts,
TT"
shall
(
j
-i2naa cv (3 5) For translation (4 .I D pics see vol. I. p. 77. 6) For translation see p. 215. 7) Or you shall see you shall hear how the Shofar is blown. 9) Or, outcasts.
mnn
.V
a nnar
(2
how an
ensign
is lifted
8)
Or,
OK O
<JO
or
..."HBD
or n^sn
,c|
y *?
in the
At the Afternoon Service on the Eve of the Day of Atonement, the prayers are said till as on week-days, and K12H 13TH2 Un ttfi T3D7, p. 259, tilirnJV:np C SIMI, p. 269, is continued, as in the Evening Service of the Day of
Atonement; but when the Header repeats the
njiatfr
jr.
73 and The Evening Service begins with then 1312, p. 19, is continued till mtrjr riilDtr on p. 25, and the following mtrjr nr.!2&* is then said. Should the Eve of the Day of Atonement fall on Friday, nstSTl DV^ "VtsniBTE, p. 12, is said before
the Evening Service.
ma
till
rn31!3Tp O^ttTl,
p.
nn -
DB
and
See translation
p. 1 , 2.
n v:n D
^Dfcjt
jnn
pnv:
Tr
n
,
"fi^nran
N
II
055^
TIDM. i
onnjN
t>n
^n
non
;
lair
D pnnn
nvrf n
When
. .... .. _ T . T the Reader repeats the mtfj? naintr, say here rttrnp, which see below the rule.
v ,n Tin
for
HTO
:D VTJ
s T
When
:
D^r
"iriy
pen T
|"
^rj VI V
I
D^*3jp80,ehjp
nj
following
the Reader repeals the mtrjr naiOB*, the ntmp is said after DTlOn nHD.
162.
NEW
YEAR.
- 252 -
>n
V**
*]&&
*"lfi
.Dftn
"#93
^j??^
nvin
^
tti
.
nn?
#93
-isn
n?"?5
-isya
-#933
;;
nn
^n
TC^? -1)7^3
When
repeating the
Dray
rnnp ,nyi ^y D a
mtry PW1OB
here
13!"6N,
]n
t
roni njto
]yp ?
^ml
TV:
IT
in
v:
I!
^ nw T:S
IT
|-
i"
I- T
IT
Make 3
steps
Sl
nfc
4
T T
i;
IIT
viv
:r
Dv
:ni
^
11
o^to D
^
...
^0233
,
"
150
:
:oWn
ntri;
;;
The Reader, in repeating the n:iB*, says only up to DT?tri, and then Full-Kaddish, p. 170.
my
When
repeating the mtrj? rsJiBr,the Reader says the following before m^B* D tT.
p. 222.
?y
l"OVT3D T J
"""
mifia
Jl&* 7&*fjn ~ V IV \
(see vol.
I.
i"DH
T T
13
H^K3
K, p. 171, 13
^J,*,
p.176,
p. 121-126).
255
rf?en
rna5i
In the Additional Service say here U which see below the rule.
KOH
njcn
yri
npna
t^inpn IT-
^an
I
r.-
^ nn T
T
:
sy
TO
n 11
TJTI;
^yn
^o
rp^l
T lining nn
,u|
n-rn
onsan
D v:n*?
"1531
nn nrifor sabbath.) DV
:nn TIT
ntn
ADDITIONAL SERVICE FOR YOM KIPPUR.
3B01
is
nj
said in the Additional Service
after
Bn^onK
13T.
:rfn
nnnp
.
iniani
-a^ rfife^
nini
na n^aa irrvnin
.
*ryn&
n3"!!p
TTgi
Tn
\
D33
ir,
^1
254
.nss
DV>
rfren
ns innsi
nnat
.
nr.
280.
13
rpnyi rnnpa
:T3
IKT o
on^pqi
. .
na
i
ITS
pfjsn nnjiin
]Bty|
p-i|
rfe^jR
]
n^3 nyt?hn
j^isn
^y
paflp
n^ ipa
.
Ta^o
no
t[T2 t? Ss ^y n T
. .
^zb ^ nnx
pS
"in
njfjni
Coug.fi Header.
v
v:
-
i:
& Reader
HO .W3K.
viv
:
.* Header
Reader
IT
T.<T
I?
DipD
n;
nj^ nj
nnx
Reader
Cong.
6
]
Conjf.A Reader
&
Reader.
Reader
-n
Cong.
"3
&
Reader.
i"
r T
i"
v:
Kin
The Reader continues ^^^S
257
and our sins
from before thine eyes;
as
it is
with our
rest;
sanctify us
said,
with thy
command
ments,
I,
even
I,
am
nnb Kin
thy Law;
thy transgressions
for
satisfy us
and gladden us
with thy salvation,
not remember.
is said,
And
I
it
and
let
us inherit,
have blotted
out,
as a cloud,
in love
and
in
favor
thy transgressions,
and, as a mist,
and may
Israel
rest thereon
thy sins;
im,ri
return unto me,
for
I
who
have redeemed
thee.
it is
And
said,
For on
this
day
for you,
ntn
for thou
art the
Forgiver
of Israel,
noKa v v nns 3
.
he shall
make atone
ment
v:
to cleanse you;
from
and the Pardoner
of the tribes of Jeshu-
all
your sins
(
run
in every generation,
you be clean.
Our God
we have no King
4) Or, accept. 5) Or, pleasure.
V*
mp
(8
.2
TO DP
02
SERVICE FOR
of
this
YOM KIPPUR.
256
Our God
(DvDI
and God
of our fathers,
DV
Sabbath,
Atonement,
D^SSH H tH y
.
.
.^
biot out
nnD
pardon
our iniquities
on the day
DV2
ITS
afflict
any work
you shall
riot
ni DrDna
.
D^BWZM
for Sabbath)
do.
p.
, 16.
DV
"fiDVJ
DV
See translation on
mn
to
,
r\by
167.
166.
00^9:5
rftb
;
:
for Sabbath
139:5 )Dis3
n??
f
nn#p
n
for
n^i; ^T;
T I
sabbath
T -T
Di-vi
n?)
And on
mpn
s
n^p^
is:
of this seventh
month
n-rn
Continue
liMm V
13nSK, which a
holy convocation
K\T
IYD
103
mins np irw nn
jnon
nxm n^cnn d
nova
tri
fn*
.3
jr
2f)9r:
Our God
and God
of our fathers,
ton
nten
nn
.UVTDK
When
B*. the Reader says repeating the _, here i: n^K, which see below the rule.
we pray
let
thee,
2*1
our prayer,
T
:
py n
TJ
unanno
is
n^
)n
toji
n ^ to?
^
and
IVT
we
are not
arrogant
jn^ njto
to T
TV:
and
that
stiff-necked,
^
*
:
01*?$
D^
we should say be
fore thee,
IT
min
stoi
ny
righteous
are
we
"IBD?
(nrra
we
When
gTiip
repeating the
mtr>
nilOtS*,1 lie
Reader says
B*.
ny D^q
vj;
258
pardoneth and
but Blessed art thou,
thou
DV n?
for-
giveth,
O
Lord,
HflK -
King
who pardonest
and
for-
fl
/iDl
givest
When
the Reader says oniQ, the Congregation say in an undertone DHIO, which see here below the rule.
psm
our iniquities
onto
T
to pass
away
ny
over
all
the earth,
who sanctifiest
the Sabbath,
(and) Israel,
126.
^n ? (Dlnqj
for Neiiah )
o^nn to
When
the Reader says 1^
np
tion say in
]?
to
^N
onto
261
."lisa
DV
rftsn
may
it
be the will
In the
Neilah Service begin here 11 jni3 ^, which see below the rule.
Thou
kiiowest
arid
God
of our fathers,
to forgive us
IT
Thou
all
searchest
our sins.
all
and
to
pardon us
and
the
reins
and
the
heart.
all
our iniquities,
y}] T
fll
Nought
and
to
is
concealed
grant us atone
ment
13 ?
from
thee,
is
neither
for all our transgres sions.
anything hidden
^1003
And
therefore
FOR NKII.AH.
In the Neilah Service the following
is
said instead of
Thou
cease
givest a
hand
*f
in order that
we may
to the transgressors,
stretched forth
and that
thoit
mayest
to receive
the
receive us
repentant;
us,
in perfect penitence
;
before thee,
O
offerings
to
even as
fire
make confession
before thee
SERVICE FOR
YOM
KIPPUR.
260
13-0 We have
we have
DV
trespassed,
dealt trea cherously,
We
3
|
and
it
mtf
We
and
But
in
do wickedness,
acted presump tuously,
violence,
lies.
all
that hath
come
we have
upon
for
"3
,13-iT
us;
we have done
thou hast acted truth
fully,
we have framed
but we
We
have counselled
evil,
we have spoken
we have
falsely,
scoffed,
What
shall
we
say
no
we have
revolted,
before thee,
thou who
we have blasphemed,
we have turned away, 2
dwellest
on high,
we have committed
de-
iniquity,
we have transgressed;
abidest
?
we have
oppressed,
stiff-
in
8
heavens
we have been
necked
lo,
all secrets
we have committed
abomination,
astray,
led others
astray.
Or, provoked.
?
2)
Or rebelled.
know
all things,
revealed
- 263 _
and teachers.
."N53
DV
And
by despising parents
O God
forgive us,
^jS
|"|/D
pardon
us,
by violence.
grant us atonement.
;5
i
T T V
by the profanation of
the divine
Name.
by bribery.
HSJ?
by the
folly of the
mouth.
by impurity
IT
T v
ston
:
yi *
:
of
/Ae lips.
by slander. by the by
scoffing.
evil inclination
"J1P3
wittingly
in business.
or unwittingly.
JD^HI^
fcftQl
FOR
as nought
LA
H.
our help?
What What
1
is
na
?
before thee,
is
our power
our might
What
^
is
?
:
uns no urniaj na
.
Sp-]
and
wise
as without knowledge,
O
0^3133}
Ivord our
God
and
the
intelligent
arid
God
as without under
of our fathers ?
standing?
For
most of their actions
1)
Are not
DfT
iJf J?Z3
all
the mighty
men
Heb., name.
262
For the
&in
.TICS
DV
rs
by
ittichastity
by utterance of
the
mouth
:na
before thee
under compulsion
knowingly and
iv
deceit"
*j"m""]
or of freewill.
fully
And
I
in the meditation of
the heart.
^Tl
by wronging- a neigh
bor.
by hardening of the
heart.
IV
ITT V
:ns
unknowingly.
stn
by association with
impurity.
Tj^momr
I
IVT
IT T
with utterance of
the
*
D^nat^*
*
lips.
T T
in
presumption and in
error.
FOR NEILAH.
that our latter end
is
the
worm,
nai
therefore
no end
irrrn in
What
What
are
is
we ?
life ?
2
and no number
ispp
our
na
$
to the
sweet savors
What
What
1)
is
is
na
That prayer
sacrifice. (See
I., 15,
22;
15, 19;
Hosea,
14, 9).
2) Or, piety.
ICE
FOR YOM
KII PUK.
265 by envy.
.113
DV
rfrfi
causeless hatred.
Q|j-|
Ntpn
by breach of trust,
1
-p
by levity.
Tps ? uNtpntf
by confusion of
-
Kipn
*
t>yi
Nton
by being stiff-necked
.
mind.
2^?
1
ill
fc
IT
by running of the
to
feet
IT
do
evil.
And
IT T
by tale-bearing.
for which
we owe
a vain oath
a burnt offering.
FOR
And
thou,
1
and a forgiving,
arid
I
>mmt
in thine abundant
tmt
pardoning
merces
S
D^in
"
ir^y T
r-
am
- -
T^^^H^
fc^ ^3
that
we may
cease
^^Ht^n^
of the world,
as
it
is
said,
may
be found,
do
ye upon him,
is
while he
2)
near.
Heb., heart.
264
TI53
j-p
iii
eating
in drinking.
and
v
:
.1:6 IT
r6o :
rftrrto
:
ni^K nt .
i
v:
by usury
IT
V ~
IT
and by Hncrease.
IT
iv T
T v
Nton
:
commandments.
^j
2 by an arrogant mien.
by contentiousness.
by a wanton glance.
by ensnaring a neigh-
by the conversation
on
of our lips.
FOR
4
for
are void,
shall say unto thee,
doest-thou?"
.inn
their lives
who
BCpT!
"What
T^sri
and
if
no
Qtfj
he be righteous,
P3?
man
T T
k
I
irr
no
[i?n ]o
nought,
in love
Thou
the day
hast distinguish ed
said only
by the Reader.
nn
toi
him
that he should stand
.run
be
an end
1)
before thee;
2)
Or, interest.
3)
brow
4) Or, yet.
267
V n rsn
ps
naa
For
the breach
of positive
commands,
and for
the breach of
neg-ative
commands,
un
to us
whether an action
is
PD
known
before thee
or no action is in-
"
on
both for
volvedin
it;
and known,
the tins
that are
us,
according- to the
word
known unto
The
rhrosn
known
those that are
to us;
Lord
known
to us
rrnl
in their death,
as
it is
said,
As
for
I live,
why
will ye die,
?
saith
house of Israel
it
And
Have
is
said,
3
>fcnn
have no pleasure
feTJK
any pleasure
die?
wicked;
but
that the wicked turn
nioa
Saith
the Lord God,
i2j;
maa
run
(4
..va
m or
(8
.at
ij^^ftpmi
(2
.rva era
cnn
(i
206
a
^"-offering.
or
punishment of excision
according to our
ability
-. T-
rma
v
and of
being- childless.
.
a tresspass-offering
One
inflicted
by the Court
of
Law:
rra
corporal chastisement.
flJj
^JJ
f!3fi
Stoning, burning,
on^g ffao
the punishment of
beheading
forty stripes.
T
!
and strangling.
D^KCn
FOR
a
God
of forgiveness,
And
it is
said,
slow to anger
way,
and great
and truth,
in
loving-
kindness
.ipn
man
and
and abundant
in
let
him return
good
ness,
tinto the Lord,
nni
repentance
of the wicked,
269
in
iV
rfrsn
my
death.
I
Behold,
am
*i
inp
np i3:ip
,
before thee
like a vessel
filled
.oftn
nns -
nvin
with
shame
it
arid
con fusion
oray T T
:
"isn
mno
"
nyi IT ^y -i D^ehnn
j
O may
be the will
^
vn:
:
"jjEi
nb y
orptrqr:
O Lord my God
and God
of
^YJ;
ny^in
say:
^,T
^
my
I
fathers,
that
may
sin
no more,
xans V^
Make
8 steps
backward and
I^^Sil
and as
to the sins I
have sinned
^Nnir
before thee,
purg-e
them,
away
PS
,
in thine
abundant mercy
iwitoTj?
"i*i
D^yi
nn^in T
s
11
D^iy Y.T?
nn:rj
*
"I
nT|
but
^
T
""
not by
means
of
affliction
:ni Jtonj3
0^31 DW
268
belong unto us
n*?fln
who pardoneth
and forgiveth
but thee.
vb
IT
ever,
iy
that
we may do
words
L<aw.
my
before
God,
all the
of this
I
was formed
For
thou art the Fargiver
of Israel
and now
that
I
am
run
in every generation,
Dust
am
in
my
life,
so
we have no
FOR
thou art the Forgiver
of Israel
N3
L A H.
and not
that he should return
from
his ways,
and live?
of the tribes of Jeshu-
run
in every generation,
And
For
it is
said,
have no pleasure
fsn
56
we have no
king,
,?*
nioa
DM
who pardoneth
and forgiveth
but thee.
Continue
.
and
which see above the
p. 269.
live ye.
For
rule,
YIZKOR PRAYETl.
- 97 *j
1
1 1
(YIZKOR).
or parents have
The following prayers (YIZKOR) are said by those whose parent departed, on the day of Atonement (Yom Kippur), the last day
the Law, and
after
of Passover, the second day of Pentecost (Shovuoth) and on the eighth day of Tabernacles (Shemini Azereth) immediately after Reading of
if
it
fall
on Sabbath, Yizkor
(]p"TiB
is
said
Yekum Purkan
Dip*).
my
^revered mother
s name of the departed mother are here mentioned,
mv
revered father.
s
name
because
I
because
I
vow
vow
TfO
chavity
for her.
charity
for him.
In reward therefor
nt
In reward therefor
n
Knri
may
her soul be
tfnn may
his soul be
bound up
in the
mnx
life
bound up
in the
n-mi
of life
bond of
bond
riiata
rno
Abraham,
Abraham,
Sarah, Rebekah,
Sarah, Rebekah,
and with
and with
men
men
Din
who
and
are in the
2
who
are in the
let
2 Paradise; us say, Amen
!
Paradise;
let
us say,
Amen
and
a)
1)
Or, father,
my
instructor,
8) Or,
my mother, my instructress.
YIZKOR-PRAYER.
270
(YIZKOR).
The following prayers (YIZKOR) are said by those whose parent or parents have departed, on the day of Atonement (Ypm Kippttr), the last day of Pass
over, the second day of Pentecost (Shovuoth) day of Tabernacles(Shemini
if
Yekum Purkan
ni
ni
no
The name and father
s
Dr6
name
of the departed father
m
|
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DVI
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ej
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the departed mother
fatlier s
name of
rnjra
npn?
YIZKOR-PRAYER.
charity
for them.
-272
epj rns.n
Yizkor-Prayer for Grand-Parents and
Relatives.
In reward therefor
nt
may
be
nrfin T
r: :
-
the soul
of
their souls
DfilttfBJ
my
father
nafa OK
"SKI
bound up
in the
n nnx
life
and my mother,
bond of
my
and
grand-fathers
my
grand-mothers,
Abraham,
my
and
uncles
my
aunts,
Sarah, Rebekah,
T^l
men
my
brothers
sisters,
and my
whether from
my
her
fat
s side s
and with
the
other
or
ISO
rig-hteous
from
my
mother
side,
and
rig-hteous
women
Paradise;
who
and
are in the
let
us say,
Amen
because
I
vow
Rev,
NATHAN STOLNITZ
Morkhom
r-
511
Street
Toronto
Canada
1-3129.
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