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Education for Locke provides character formation necessary for becoming a person. Knowledge is a set of mental habits rather than a body of belief. Man becomes moral through education humans have no innate ideas of god.
Education for Locke provides character formation necessary for becoming a person. Knowledge is a set of mental habits rather than a body of belief. Man becomes moral through education humans have no innate ideas of god.
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Education for Locke provides character formation necessary for becoming a person. Knowledge is a set of mental habits rather than a body of belief. Man becomes moral through education humans have no innate ideas of god.
Copyright:
Attribution Non-Commercial (BY-NC)
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Scarica in formato DOCX, PDF, TXT o leggi online su Scribd
Omair Hassan Bodla Dr. C. J. Dubash 10-11612 John Locke (1632 –1704) was an English philosopher. Locke is considered the first of the British empiricists. His ideas had enormous influence on the development of epistemology and political philosophy, and he is widely regarded as one of the most influential Enlightenment thinkers, classical republicans, and contributors to liberal theory. His writings influenced Voltaire and Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. This influence is reflected in the American Declaration of Independence. Now let’s look at some of his theories regarding education. THEORY OF VALUE: The skill and knowledge needed to order our actions in accordance with the laws of nature; to treat our possessions and persons responsibly, and to avoid coming under the absolute control of others. Acquiring knowledge frequently establishes a habit of doing so satisfying natural curiosity frequently establishes the habit of loving and esteeming all learning. The goal of education is the welfare and prosperity of the nation, Locke conceived the nation’s welfare and prosperity in terms of the personal happiness and social usefulness of its citizens. Education for Locke provides the character formation necessary for becoming a person and for being a responsible citizen. THEORY OF KNOWLEDGE: Knowledge is publicly verifiable, measurable, plain, demonstrable facts not imagination. The best instance of knowing is intuiting - by intuiting is meant a power which the mind possesses of apprehending truth. Knowledge, like good character, is a set of mental habits rather than a body of belief. Knowledge is limited to imperfections of ideas we have; we can have probable knowledge even when we can't have certain knowledge. Knowing is an infallible intuition; opening is coming to a conclusion after weighing the evidence, but without certainty. Mistakes and lies would be a lack of evidence and defiance of evidence. THEORY OF HUMAN NATURE: Man becomes moral through education humans have no innate ideas of God, no innate moral truths, no natural inclination of virtue. Locke defined man as both rational and moral. Locke's denial of innate ideas put a premium on individual effort, on the labor necessary to gain knowledge from experience. THEORY OF LEARNING: The learning that gentlemen should possess is general; according to Locke is the last and least part of education. Learning is a great help to virtue and wisdom, but without them it produces only the more foolish or worse men. Skills and knowledge are acquired by example and practice instead of charging of children's memories with rules and principals. THEORY OF TRANSMISSION: The goal of the gentlemen's education cannot be achieved by sending him to a school. Learning should be superintended by a tutor assisted by genuinely interested parents. Learning that gentlemen should possess is general; detailed learning is only for those who would become scholars; one should know in detail what is directly useful in managing personal affairs. For working classes, poor children of both sexes between the ages of 3-14 should be compelled to attend school with "teachers". THEORY OF OPPORTUNITY: The citizens of the nation fall into two kinds: those who posses property to some significant degree and those who do not. The first group is made up of gentlemen, the second of workingmen. Both gentlemen and workingmen ought to be personally happy and socially useful, but since they occupy different stations in society, their happiness and usefulness must differ. The welfare and prosperity of the nation demand that children of the propertied class be educated in a way quite different from children of the poor. Locke believed that the daughters of gentlemen should be educated in the same way as their sons. THEORY OF CONSENSUS: Wrong doing is a sign of ignorance; people should be enlightened, use own power of reason, be prudent, reflective and calculatory instead of being moved by impulse. Locke’s theories influenced educational thinking and practice, regarding education resulted in influencing education today in many ways through his theories which are applied or can be applied real-time today such as knowledge and skills are worthwhile learning. Understanding the goals of Education and knowledge, he also gave moral and ethical ground through his philosophies in understanding how human beings differ from other species. He also tells the limits of human potential and defines learning. He gives ways acquiring knowledge and skills. He also tells who is a teacher and by what methods through which he is to teach and what will the curriculum be? He also talks about who is to be educated and schooled. Locke also tells why do people disagree and how consensus can be achieved.Locke’s theory of value has great significance with reference to today’s materialistic perspective of society, which is incorporated in the beliefs and practice of everyone today. REFERENCES Aaron, R. (1971). John Locke. Oxford: The Oxford University Press Cranston, M. (1969). John Locke (rev. ed. Green and Co., Ltd. London: Longmans, Deighton, L.C. (Ed.) (1971). The encyclopedia of education, volume 6. New York: The Macmillan Company and the Free Press. Hutchins, R.M. (Ed.) (1971). Great books of the western world: Volume 35 - Locke, Berkeley and Hume (rev. ed). Chicago: Encyclopedia Britannica, Inc. Tarcov, N. (1984). Locke's education for liberty. Chicago: The University of Chicago Press. Yolton, J. W. (1968) John Locke and the way of ideas. Oxford: The Oxford University Press http://www.newfoundations.com/GALLERY/Locke.html