- Chanting the Names of Manjushri -

CHANTING THE NAMES OF MANJUSHRI

GYA-GAR KH-DU ARYA MANJUSHRI NAMA SAMGHITI

- Chanting the Names of Manjushri -

In Indian Language; Arya-manjushri-nama-samgiti B-KH DU PHAG-PA JAM-PL GYI-TSN YANG-DAG PAR JH-PA In Tibetan Language; (Chanting the Names of Manjushri) JAM-PL SHON-N GYUR-PA LA CHAG-TSL LO I prostrate to the True Prince, Youthful-Kumara Manjushri 16 Verses on Requesting Instructions 1. DE-N PL-DEN DOR-JE CHANG / Then the glorious Vajra-Holder / DL-KA DL-WA NAM-KYI CHOG superb in taming those difficult to tame, PA-WO JIG-TEN SUM-L GYL / As the hero over the 3 Worlds / DOR-JE WANG-CHUG SANG-WI GYL Great lord of vajra, ruler of secrets 2. P-MA KAR-PO GY-DREI CHEN / His eyes like opened white lotuses / P-MA GY-DREI SHL-NGA WA his face like a pale red lotus in bloom, RANG-GI LHAG-GIE DOR-JE CHOG / With the best of vajras / YANG-DANG YANG-DU SHOR-JHE PA in his hand, waving now and again 3. THR-NYER RIM-PAR DN-LA SOG/ Showing billows of angry brows / LHAG-NA DOR-JE THA-Y PA as endless Vajrapanis

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PA-WO DL-KA DL-WA PO / as heroes in taming those difficult to tame / JIG-SHU RUNG-DANG PL-JHE CHEN heroic and fearsome in form 4. DOR-JE TSE-MO RAB-THR WA / By waving the flashing-tipped vajras / RANG-GI LHAG-GIE SHOR-JHE PA superb in fulfilling the aims of wandering beings NYING-JHE CHE-DANG SH-RAB DANG / with their great compassion and insight / THAB-KYI DRO-DN JHE-PI CHOG and skilfull-means for the sake of the World 5. GA-GUR RANG-PI SAM-PA CHEN / By disposition happy and joyful, delighted / THRO-WI L-KYI ZUG-DN PA but with forms of wrath and hostility, SANG-GY THRIN-L JHE-PI GN / protectors of the deeds of buddhas / L-THI NAM-DANG LHN-CHIG DU altogether they stood bent down in homage. 6. GN-PO CHOM-DN DE-ZHIN SHG / To the protector, Bhagavan-Tathagata / ZOG-SANG GY-LA CHAG-TSL TEI Fully-enlightened Buddha, he prostrated THAL-MO JAR-WAR JHE-GYUR N / stood in front, his hands folded in homage / CHEN-NGAR DUG-TE DHI-KHE SL and spoke these words of plead

7. KHYAB-DAG DAG-LA MN-PA DANG /

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For my sake, my benefit, O pervasive-lord / DAG-DN DAG-LA THUG-JEI CHIR through compassion towards me, GY-TRL DRA-W NGN-ZOG PI / So that I may obtain / JANG-CHUB CHI-NI DAG-THOB Z the manifested-realization of Illusions Net 8. NYN-MONG P-NI SEM-TRUG ZHING / For beings who are sinking in the confused defiledminds / MI-SH DAM-DU JING-WA YI and swamp of ignorance SEM-CHN KN-LA MN-PA DANG / for the sake of all such beings / LA-ME DRE-WU THOB-JHEI CHIR to attain the the highest fruit 9. ZOG-PI SANG-GY CHOM-DN D / May the completely awakened, Bhagavan / DRO-WI LA-MA TN-PA PO the teacher, the guide of the world, DAM-TSIG CHEN-PO DE-NYI KHEN / knowing the reality of the great vow / WANG-PO SAM-PA KHEN-CHOG GIE highest knower of power and intent, please reveal 10. CHOM-DN D-KYI YE-SHI KU / The Bhagavans knowledge body / TSUG-TOR CHEN-PO TSIG-GI DAG lord of words, the great ushnisa YE-SH KU-TE RANG-JUNG WA / the knowledge form, who is self-produced / JAM-PL YE-SHI SEM-PA YI
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embodied jnana-knowledge, Majushri 11. TSN-NI YANG-DAG JHO-PI CHOG / The excellent Litany of Names with profound meaning / DN-ZHAB DN-NI GYA-CHE ZHING lofty, deep with great meaning, DN-CHEN TSUNG-MI RAB-SHI WA / unequalled and blessed / THOG-MA BAR-DANG THAR-GE WA wholesome in beginning, middle, and end; 12. D-PI SANG-GY NAM-KYI SUNG / That which was spoken by previous buddhas / MA-NG NAM-KYANG SUNG-GYUR LA will be spoken by the future ones, DA-TAR JUNG-WI ZOG SANG-GY / and which the present complete buddhas / YANG-DANG YANG-DU SUNG-WA DANG recite again and again; 13. GY-CHEN GYUR-TRL DRA-WA L / In the Mayajalamaha Tantra / DOR-JE CHANG-CHEN SANG-NGAG CHANG by countless Mahavajradharas, PHAG-ME NAM-KYI GY-PA YI / Holders of Hidden mantras / RAB-SUNG GANG-LAG SH-DU SL Was magnificently chanted 14. GN-PO ZOG-SANG GYE-KN GYI / O Protector, for all Buddhas' / SANG-ZHIN CHI-N DAG-GYUR CHIR Hidden teachings to be preserved
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NGE-PAR JUNG-GI BAR-DU DI / I shall preserve it with steadfast intention / DAG-GI SAM-PA TN-P ZUNG Till my definite deliverance 15. NYN-MONG MA-L SL-WA DANG / For the destruction of their every defilement / MI-SH MA-L PANG-WI CHIR and elimination of all beings' ignorance, SEM-CHEN NAM-KYI SAM-PA YI / I will reveal it to all of them / KHE-PAR JI-ZHIN RAB-SH GYI according to each own ability. 16. SANG-WANG LHAG-NA DOR-JE YI / Thus, Vajrapani, the lord of secrets / DE-ZHIN SHG-LA DE-KHE DU Having pleaded the Tathagata SL-THAB THAL-MO JHAR-JHE TE / with his hands folded in homage / L-TI N-NI CHEN-NGAR DUG bowing his body, stood in front. 6 Verses in Reply 17. DE-N CHOM-DN SHA-KYA THUB / Then the Bhagavan Shakyamuni / ZOG-PI SANG-GY KANG-NYI CHOG the complete buddha, the best of men, NYI-KYI SHAL-N JAG-ZHANG WA / extending from his mouth / RING-ZHING YANG-PA KYANG-ZH DE beautiful, long, wide tongue 18.
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JIG-TEN SUM-PO NANG-JHE CING / illuminating the 3 worlds / D-SHI DRA-NAM DL-JHE PA and chastening the enemies, the 4 maras SEM-CHEN NAM-KYI NGN-SONG SUM / and cleansing the 3 evil states / JANG-WAR JHE-PI ZOM-TEN N with his radiant smile 19. TSANG-PI SUNG-NI NYEN-PA YI / With brahma-voice of sweet praise / JIG-TEN SUM-PO KN-KANG N flooding the 3 worlds, LHAG-NA DOR-JE THOB-PO CHE / he replied to Vajrapani / SANG-WANG LA-NI LAR-SUNG PA the esoteric lord of great power, 20. NYING-JHE CHE-DANG DEN-GYUR PI / "O, possesor of great-compassion / DRO-LA PHN-PI DN-DU KHY for the sake of wandering beings YE-SHI L-CHEN JAM-PL GYI / to reveal the jnana-knowledge being, Manjushri's / MING-J P-NI DN-CHE WA litany of names 21. DAG-PAR JHE-CHING DIG-SL WA / "To purify and eliminate negative forces / NGA-L NGYEN-PAR TSN-PA NI you are eager to hear, I say; LG-SHO PL-DEN DOR-JE CHANG / Excellent, O glorious Holder of vajra / LHAG-NA DOR-JE KHYE-LG SHO excellent to you, O Vajrapani
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22 SANG-WI DAG-PO DE-CHIR NG / O Esoteric Ruler, listen now / KHY-LA LG-PAR TN-PAR JHA I'm revealing to you KHY-NI TSE-CHIG YI-KYI NYN / Listen with one-pointed mind." / CHOM-DN D-NI LG-SH SL (Vajrapani replied) "O Bhagavan; that is excellent, 2 Verses of Reflecting on the Six Families 23. DE-N CHOM-DN SHA-KYA THUB / Then Bhagavan Shakyamuni / SANG-NGAG RIG-CHEN THAM-CHE DANG reflected on the entire mantra family, SANG-NGAG RIG-NGAG CHANG-WI RIG / the mantra-vidyadhara family / RIG-SUM L-NI NAM-PAR ZIG the 3 families 24. JIG-TEN JIG-TEN D-PI RIG / The Worldly and trans-Worldly family / JIG-TN NANG-JE RIG-CHEN DANG the grand World illuminating family, CHAG-GYA CHEN-PI RIG-CHOG DANG / the foremost family, the Mahamudra / RIG-CHEN TSUG-TOR CHER-ZHIG N and the great family, the exalted ushnisa 3 Verses on the Steps in the Realization Process of Illusions Net 25.
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TSIG-GI DAG-P TSIG-SHU CHE / (He) pronounced the verses / SANG-NGAG GYL-PO DRUK-DN ZHING endowed with 6 mantrarajas NYI-SHU ME-PAR JUNG-WA DANG / non-dual in arising and / MI-KHYE CH-CHEN SI-SUNG PA possessing unarisen characteristics 26. A AA / I II / U UU / E AI / O AU / AM AH / STHITO HRDI / JNANAMURTIR / AHAM BUDDHO BUDDHANAM / TRYADHVA-VARTINAM ------------------------------------------------------------------------------------------(A AA / I II / U UU / E AI / O AU / AM AH / NYING-LA N / YE-SHE KU-DAG SANG-GY DE / SANG-GY D-SUM ZHUG-NAM KYI'O) (A Aa I Ii U Uu E Ai O Au Am Ah / stand in the heart / I am the embodied jnanaknowledge / of the buddhas / occurring in the 3 times) 27. OM VAJRA-TIKSNA / DUHKHA-CHEDA-PRAJNA-JNANA-MURTAYE / JNANA-KAYA / VAGISVARA-ARAPACANA-YE / TE NAMAH / ------------------------------------------------------------------------------------------(OM! DOR-JE NN-PO NGAG-NGL CH / ("Om, O Diamond-Sharp, Suffering-Cutter/ SHE-RAB YE-SHE KU-CHEN DE Embodiment of Wisdom, Knowledge Body YE-SHE KA-CHEN SUNG-WANG CHUG / Lord of Speech Mnajugosha and / DRO-WA MIN-JHE KHY-LA D) of the 5 Syllables Arapacana, I pay homage")

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14 Verses on the Vajradhatu Mahamandala 28. DI-TAR SANG-GY CHOM-DN D / And in this way, the Bhagavan / ZOG-PI SANG-GY AH-L JUNG Complete-Buddha [Majushri], born from Ah, AH-NI YIG-DRU KN-GYI CHOG / syllable Ah, the foremost of all sounds / DN-CHEN YI-GE DAM-PA YIN of great meaning, the supreme syllable 29. KHONG-N JUNG-WA KYE-WA ME / Aspirated, unoriginated / TSIG-TU JH-PA PANG-PA TE without uttering a sound, J-PA KN-GYI GYU-YI CHOG / he is the foremost cause of all expression / TSIG-KN RAB-TU SL-WAR JHE shining forth within all speech. 30. CH-PA CHEN-PO D-CHAG CHE / His great desire is an exalted festival / SEM-CHEN THAM-CHE GA-WAR JHE securing the happiness of all beings; CH-PA CHEN-PO SH-DANG CHE / his great anger is an exalted festival / NYN-MONG KN-GYI DRA-CHE WA being the enemy of all defilements. 31. CH-PA CHEN-PO TI-MUG CHE / His great delusion is an exalted festival / TI-MUG LO-TE TI-MUG SL subduing the delusion in those with dull
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CH-PA CHEN-PO THRO-WA CHE / with his great wrath is an exalted festival / THRO-WA CHEN-PO DRA-CHE WA the great enemy of great wrath. 32. CH-PA CHEN-PO CHAG-PA CHE / His great avarice is an exalted festival / CHAG-PA THAM-CHE SL-WAR JHE subduing all avarice; D-PA CHEN-PO DE-WA CHE / his great desire is the great delight / GA-WA CHEN-PO GU-WA CHE grand happiness and great pleasure. 33. ZUG-CHE L-KYANG CHE-WA TE / With great form and great body / KHA-DOK CHE-ZHING L-BONG CHE with great color and grand physique, MING-YANG CHE-SING GYA-CHE WA / with exalted name he is very noble / KYIL-KHOR CHEN-PO YANG-PA YIN having a grand expansive mandala. 34. SHI-RAB TSN-CHEN CHANG-WA TE / Bearing the great sword of insight / NYN-MONG CHAG-KYU CHE-WI CHOG with a great hooks for defilements, DRAG-CHEN NYEN-DRAG CHEN-PO TE / he is foremost, greatly famous, very renowned / NANG-WA CHEN-PO SL-WA CHE with great light and exalted splendor. 35. KHE-PA GY-TRL CHEN-PO CHANG / Bearing the grand illusion, he is wise / GY-TRL CHEN-PO DN-DRUB PA
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accomplishing the aims in the grand illusion. GY-TRL CHEN-PO GA-WI GA / Delighted with the pleasure of the grand illusion / GY-TRL CHEN-PO MIG-TRL CHEN he is a conjuror of grand illusions. 36. JHIN-DAG CHEN-PO TSO-WO TE / Highest in being a lord of great giving / TSL-TRIM CHEN-PO CHANG-WEI CHOG foremost in exalted morality, Z-CHEN CHANG-WA TN-PA PO / firm through embracing great forbearance / TSN-DRI CHEN-PO TL-WA YIN he is unmatched with great heroism. 37. SAM-TEN CHEN-PO TING-DZIN NI / Present in exalted meditation and concentration / SHI-RAB CHEN-PI LI-CHANG WA bearing the body of great insight,

THOB-PO CHE-LA THAB-CHE WA / he is great strength, great means / MN-LAM YE-SHI GYA-TSO TE he is aspiration and the ocean of knowledge. 38. JAM-CHEN RANG-ZHIN PHAG-TU MI / Unlimited in loving kindness / NYING-JHE CHEN-PO LO-YI CHOG most compassionate and intelligent, SHI-RAB CHEN-PO LO-CHEN DN / with great insight and intellect / KHE-PA CHEN-PO THAB-CHE WA he is great in skilfull-means with their performance 39.
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ZU-TRL CHEN-PO THOB-DANG DEN / Arrived at great strength and psychic power / SHOG-CHEN GYOG-PA CHEN-PO TE very intense and very fast, ZU-TRL CHEN-PO CHER-DRAG PA / employing great psychic power, entitled as Great Lord, / THOB-CHEN PHA-RL NN-PA PO his zeal is in great strength. 40. SHI-PI RI-WO CHEN-PO JOM / Splitter of the vast mountain of existence / TREG-ZHING DOR-JE CHEN-PO CHANG he is the indestructible Mahavajradhara DRAG-PO CHEN-PO DRAG-SHUL CHE / Being very fierce and very terrible / JIG-CHEN JIG-PAR JHE-PA PO he creates fear in the very ferocious. 41. GN-PO RIG-CHOG CHEN-PO TE / He is the protector of highest mahavidyas, / LA-MA SANG-NGAG CHE-WI CHOG he is the guide highest of mahamantras THEG-PA CHEN-PO TSL-LA NI / Having mounted to Mahayana practice / THEG-PA CHEN-PI TSL-GYI CHOG he is highest in the Mahayana practice. 25 Verses, Less a Quarter, on the Very Pure Jnana Dharmadhatu 42. SANG-GY NAM-PAR NANG-ZEI CHE / Being Vairochana, he is Buddha /
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THUB-PA CHEN-PO THUB-CHEN DN he is a great sage with profound wisdom, SANG-NGAG TSL-CHEN LI-JUNG WA / Produced by the great mantra practice / SANG-NGAG TSL-CHEN DAG-NYI CHEN he is the great mantra practice in nature 43. PHA-RL CHIN-THU THOB-PA TE / Having obtained the 10 perfections / PHA-RL CHIN-PA CHU-LA N he is the basis for the 10 perfections. PHA-RL CHIN-THU DAG-PA TE / Being the purity of the 10 perfections / PHA-RL CHIN-PA CHU-YI TSL he is the practice of the 10 perfections. 44. GN-PO SA-CHI WANG-CHUG TE / As the lord of the 10 stages / SA-CHU LA-NI NEI-PA PO he is the protector established on the 10 stages SH-CHU NAM-DAG DAG-NYI CHEN / Himself pure with the 10 knowledges / SH-CHU NAM-DAG CHANG-WA PO he is the pure bearer of the 10 knowledges. 45. NAM-PA CH-PO DN-CHI DN / With 10 aspects and 10 points as his aims / THUB-WANG THOB-CH KHYAB-PI DAG chief of sages with 10 forces, as all-pervasive lord. KN-GYI DN-NI MA-L JHE / Performing all and every sort of purpose / NAM-CHU WANG-DN CHE-WA PO he is great, with control in 10 aspects. 46. THOG-MA ME-PA TR-ME DAG /
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Beginningless and by nature without diffusion / DE-ZHIN NYI-DAG DAG-PI DAG naturally pure and in nature suchness, DEN-PAR MA-ZHING TSIG-MI GYUR / exclaiming just how it is, and, as he says / JI-KHE MI-PA DE-ZHIN JHE so he does without any other speech. 47. NYI-MI NYI-SHU MI-PAR TN / Non-dual and proclaiming non-duality / YANG-DAG THA-LA NAM-PAR N he stands just at the limit of actuality. DAG-MI SENG-GEI DRA-DANG DN / With his lions roar of egolessness / MU-TEG RI-DANG NGN-JIG JHE he frightens the deer-like evil heretics. 48. KN-TU DOR-WI DN-Y THOB / Penetrating everywhere, his path is fruitful / DE-ZHIN SHG-PI YI-TAR GYOG with a speed like the Tathagatas thought, GYL-WA NAM-GYL DRA-L GYL / he is a victor over conquered enemies / KHOR-LI GYUR-WA THOB-PO CHE as chakravartin ruler of great strength 49. TSOG-KYI LOB-PN TSOG-KYI CHOG / He is the head of hosts, preceptor of hosts / TSOG-JHE TSOG-DAG WANG-DANG DN ganesha-lord of hosts, and powerful one, THU-CHEN CHE-PAR ZHIN-PA TE / he is foremost through great sustaining power / TSL-CHEN SHN-GYI DRING-MI JOG and excellent stand-alone practice.
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50. TSIG-JHE TSIG-DAG MA-KHE PA / As lord, ruler of speech of eloquence / TSIG-LA WANG-WA TSIG-THA YI master with limitless words TSIG-DN DEN-PAR MA-WA TE / with true speech he speaks the truth / DEN-PA SHI-NI TN-PA PO teaching the 4 truths. 51. CHIR-MI DOK-PA CHIR-MI NG / Non-returning and not seeking rebirth / DREN-PA RANG-GYL SE-RI TSL like a rhinoceros, he is a leader of pratyekas; NGE-JUNG NA-TSOG NGE-JUNG WA / having delivered by various kinds of deliverance / JUNG-WA CHEN-PO GY-CHIG PA he is the unique cause of great elements. 52. GE-LONG DRA-CHOM ZAG-PA ZHE / As arhat, bhikshu with exhausted impurities / D-CHAG DRL-WA WANG-PO THL he is free of desire with subdued senses. DE-WA NYE-PA JIG-ME THOB / He has obtained ease and fearlessness / SIL-WAR GYUR-PA NYOG-PA ME becoming cool and serene. 53. RIG-PA DANG-NI KANG-PAR DN / Perfect in wisdom and good conduct / DE-SHG JIG-TN RIG-PA CHOG he is sugata, supreme councilor of the World. DAG-GIR MI-ZHIN NGAR-MI ZHIN / Without a sense of I and mine' /
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DEN-PA NYI-KYI TSL-LA N he is established in the practice of the 2 truths. 54. KHOR-WI PHA-RL THA-SN PA / Standing at the uttermost limit of samsara / JHA-WA JHE-PA KAM-SAR N he rests on the terrace, his duty done. SH-PA BA-SHIG NGE-SL WA / Having rejected isolatory knowledge / SHI-RAB TSN-CHE NAM-JOM PA he is the cleaving sword of insight.

55. DAM-CH CHL-GYL SL-WAR DN / With true Dharma, a king of Dharma, / JIG-TEN NANG-WAR JHE-PI CHOG he is shining as luminary of the world. CH-KYI WANG-CHUG CH-KYI GYL / A lord of Dharma, a king of Dharma / LG-PI LAM-NI TN-PA PO he is the instructor in the path toward wellbeing. 56. DN-DRUB SAM-PA DRUB-PA TE / His aim accomplished and thought accomplished / KN-TU THOG-PA THAM-CHE PANG he has abandoned conceptual thoughts. NAM-PAR MI-TOG YING-MI ZHE / Being non-conceptual, indestructible sphere / CH-YING DAM-PA SH-MI SH he is the supreme, imperishable dharmadhatu. 57 S-NAM DN-PA S-NAM TSOG / Owner of merit, with gathered merit / YE-SH YE-SH JUNG-N CHE
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he is knowledge and the source of knowledge. YE-SH DEN-PA Y-ME SH / Owner of knowledge in knowing the real and unreal / TSOG-NYI TSOG-NI SAG-PA PO he perfected the 2 accumulations. 58. THAG-PA KN-GYL NL-JOR CHEN / Eternal, a universal ruler, a yogin / SAM-TN SAM-JHA LO-DN DAG he is meditation and it's object, lord of intelligent. SO-SO RANG-RIG MI-YO WA / He is to be personally realized, truly unshakable / CHOG-GI DANG-PO KU-SUM CHANG primeval, bearing the 3 bodies. 59. SANG-GY KU-NGI DAG-NYI CHEN / A buddha in his nature of 5 bodies / KHYAB DAG-YE-SH NGA-YI DAG an overlord by hisnature of 5 types of jnanaknowledge, SANG-GY NGA-DAG CHO-PN CHEN / wearing a crown of 5 buddhas in nature / CHEN-NGA CHAG-PA MI-PA CHANG having unhindered 5 enlightening eyes. 60. SANG-GY THAM-CHE KHYE-PA PO / The progenitor of all buddhas / SANG-GY SE-PO DAM-PI CHOG he is Buddhas son, supreme, the best. SH-PA SI-JUNG KHYE-N TE / As the source of the existence of insight / CH-L JUNG-WA SHI-PA SL the womb of Dharma that end existence. 61.
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CHIG-PU SA-TREG DOR-JEI DAG / His unique essence, as vajra-nature, is impenetrable / KHYE-MA THAG-PA DRO-WI DAG immediately born as the lord; NAM-KHA L-JUNG RANG-JUNG WA / arisen from the sky and self-arisen / SH-RAB YE-SHI ME-WO CHE he is the exalted fire of insightful jnana-knowledge.

62. -CHEN NAM-PAR NANG-WAR JHE / Vairochana, the great lumen / YE-SHI NANG-WA LAM-ME WA the light of jnana-knowledge, he is the illuminator; DRO-WI MAR-MI YE-SHI DRN / the lamp of the world, the torch of jnana-knowledge / ZHI-JI CHEN-PO -SL WA with great splendor he is radiant. 63. NGAG-CHOG NGAG-DAG RIG-PI GYL / Vidyaraja, the lord of excellent mantras / SANG-NGAG GYL-PO DN-CHEN JHE mantraraja performing the great goal. TSUG-TOR CHEN-PO ME-JUNG TSUG / As the exalted ushnisa, the marvelous ushnisa / NAM-KHI DAG-PO NA-TSOG DN the lord of space that teaches in every way. 64. SANG-GY KN-DAG KU-YI CHOG / Foremost bodily form of all buddhas / DRO-KN GA-WI MIG-DANG DN with eyes bringing happiness to the World; NA-TSOG ZUG-CHEN KHYE-PA PO /
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with manifold form he is the creator / CH-W J-W DRANG-SONG CHE a great sage to be worshipped and honored. 65. RIG-SUM CHANG-WA SANG-NGAG DN / Bearer of 3 families, possessor of mantras / DAM-TSIG CHEN-PO SANG-NGAG ZHIN bearing up mantras and the great vow; TSO-WO KN-CHOG SUM-ZHIN PA / he is best in bearing the 3 Jewels / THEG-PA CHOG-SUM TN-PA PO and the highest teacher of the 3 vehicles. 66. DHN-YI ZHAG-PA NAM-PAR GYL / Being Amoghapasha, he is victorious / ZHIN-PA CHEN-PO DOR-JE ZHAG as Vajrapasha he is a great grabber; DOR-JE CHAG-KYU ZHAG-PA CHE he is Vajrakusha with a great noose. 10 Verses, Plus a Quarter, on the Mirror-Like Jnanaknowledge DOR-JE JIG-JEI JIG-PAR JEI / As the great terror-being Vajrabhairava, 67. THR-WI GYL-PO DONG-DRUG JIG / King of furies, 6-headed and terrible / MIG-DRUG LAG-DRUG THOB-DANG DN 6-eyed and 6-armed and strong; KENG-RI CHE-WA TSUG-PA PO / he is a skeleton baring its fangs / HA-LA HA-LA DONG-GYA PA hundred-headed, Halahala. 68.

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ZHIN-JEI SHI-PO GEG-KYI GYL / Yamantaka, the king of obstructions / DOR-JE SHUG-CHEN JIG-JEI PA with the force of a vajra, the creator of fear, DOR-JE DRAG-PA DOR-JEI NYING / his is the famous vajra, with a vajra at heart / GYUR-TRL DOR-JE SUI-PO CHE having the illusory vajra and great belly. 69. DOR-JE L-KHYE DOR-JE DAG / A lord with his weapon, vajra-sourced / DOR-JE NYING-PO KHA-DRA WA with the essence of vajra he is like the sky, MI-YO RAL-PA CHI-GI GYING / Immovable One with hair twisted in a topknot / LANG-CHEN KO-LOR GI-SU GYON Wearer of the moist elephant-skin 70. DRAG-CHEN HA-HA ZHEI-DROK PA / With great terror, saying Ha Ha / HI-HI ZHEI-DROK JIG-PAR JEI / and creating fear saying Hi Hi, GEI-MO CHEN-PO GEI-GYANG CHEN / with a terrible laugh, a great laugh / DOR-JE GEI-MO CHER-DROK PA he is Vajrahasa, the great clamor. 71. DOR-JE SEM-PA SEM-PA CHE / He is Vajrasattva, the great being, / DOR-JE GYL-PO DE-WA CHE and Vajraraja with great bliss. DOR-JE DRAK-PO GA-WA CHE / Indestructible violent with great delight / DOR-JE HUNG-TE HUNG-SHI DHROG
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he performs the Hum of the Vajrahumkara. 72. TSN-DU DOR-JEI DHA-THOG PA / Taking the arrow of vajra as weapon / DOR-JE RAL-DRI MA-L CH with the sword of vajra he slashes. DOR-JE KN-CHANG DOR-JE CHEN / Holder of crossed vajra, possessor of vajra / DOR-JE CHIG-P YL-SL WA with the unique vajra, victorious in battle. 73. DOR-JE BAR-WA MIG-MI ZANG / Having terrible eyes blazing like a vajra / THRA-YANG DOR-JE BAR-WA TE and with hair blazing like a vajra; DOR-JE BEB-P CHE / he is Vajravesha, in exalted possession / MIG-GYA PA-TE DOR-JEI MIG with a hundred eyes, eyes of vajra. 74. L-NI DOR-JEI BA-PU CHEN / His body hairs bristling like vajras / DOR-JE PU-NI CHIG-PI L a unique body with vajrahairs, SEN-MO KHYE-PA DOR-JEI TSE / his nails in the tips of vajras / DOR-JE NYING-PO PHAG-PA THREG he has impenetrable vajra-essence skin. 75. DOR-JE THRENG-THOG PL-DANG DN / Glorious in bearing a rosary of vajras / DOR-JE GYN-GYI GYN-PA TE ornamented by ornaments of vajra, GEI-GYANG HA-HA NGE-PAR DHROK /
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his is the great noise and terrible laughter Ha Ha / YE-GE DRUG-PA DOR-JEI DHRA and the 6 syllables of vajra sound. 76. JAM-YANG CHEN-PO DHRA-CHE WA / Gentle-voiced Majughosha, with great roar / JIG-TEN SUM-NA DHRA-CHIG PA great with unique voice in the world. NAM-KHI THA-LI DHRA-DHROK PA / He is sonance as far as the end of the space / DHRA-DANG DN-PA NAM-KYI CHOG and the best of those possesing voice. 42 Verses on the Jnana-knowledge in Individual Inspection 77. YANG-DAG DAG-MI DE-ZHIN NYI / Being suchness, actual egolessness / YANG-DAG THA-TE YE-HE ME the limit of actuality, and devoid of syllables, TONG-NYI MA-WI KHY-CHOG TE / among the speakers of emptiness / ZAB-CHING GY-CHEI DRA-DROK PA he is a bull with a roar both deep and high. 78. CH-KYI DUNG-TE DHRA-CHEN DN / As Dharma-conch he has great sound / CH-KYI GN-DRI DHRA-WO CHE and as Dharma-gong he has great noise; MI-N NYA-NYN DEI-PA PO / by his non-localized nirvana / CHOG-GYUR CH-KYI NGA-WO CHE he is the drum of the Dharma in the 10 directions.
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79. ZUG-ME ZUG-ZANG DAM-PA TE / Without form and with form he is the foremost / NA-TSOG ZUG-CHEN YI-L KHYE with various forms made from thought. ZUG-NAM THAM-CHE NANG-WI PL / Being majesty in the shining of all form / ZUG-NYN MA-L CHANG-WA PO he bears the reflected images in their totality. 80. TSUG-PA MI-CHING CHE-WAR DRAG / Invincible, distinguished / KHAM-SUM WANG-CHUG CHEN-PO TE the lord over the 3 realms, PHAG-LAM ZHIN-DU THO-LA N / well advanced on the noble path / DHAR-WA CHEN-PO CHI-KYI TOG he is the Dharma-banner of great sovereignty. 81. JIG-TEN SUM-N SHN-L CHIG / His body uniquely youthful in the 3 worlds / N-TN GEN-PO KHYE-GI DAG he is an elder, the lord of creatures. SUM-CHU TSA-NYI TSEN-CHANG WA / Bearing the 32 marks / DUK-GU JIG-TEN SUM-NA ZHE he is charming and handsome in the 3 worlds. 82. JIG-TEN SHI-LG LOB-PN TE / A preceptor of the qualities and knowledge of the World / JIG-TEN LOB-PN JIG-PA MI with confidence he is the preceptor to the World. GN-KYOB JIG-TEN YI-CHUG PA /

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He is protector, preserver, trustworthy in the 3 worlds / KHYAB-DANG KHYOB-PA LA-NA MI a refuge and the highest defender. 83. NAM-KHI THA-LA LONG-CHIE PA / His active sambhoga experience the extension of space / THAM-CHE KHYEN-PI YE-SH TSO he is the ocean of the Omniscients jnana-knowledge. MA-RIG GO-NGAI B-JEI PA / He splits the shell around the egg of ignorance / SHI-PI DRA-WA JOM-PA PO and tears the net of existence. 84. NYN-MONG MA-LI ZHI-JEI PA / Having defilements totally pacified / KHOR-WI GYA-TSOI PHA-RL SN he has gone to the shore of samsaras ocean. YE-SHI ANG-KUR CHI-PN CHEN / Wearing the crown of the knowledge empowerment / ZOG-PI SANG-GY GYN-DU THOG he has the perfect buddhahood as ornament 85. DUG-NGL SUM-GYI DUG-NGL SHI / Easing the distress of the 3 sufferings and end them / SUM-SL THA-YE DRL-SUM THOB he is endless, passed to the triple liberation; DRIB-PA KN-L NGE-PAR DRL / released from all veils / KHA-TAR NYAM-PA NYI-LA N he has passed [to the state of] equality like space. 86.
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NYN-MONG THRI-MA KN-L D / Beyond all defilements / S-SUM D-ME TOG-PA PO he thoroughly comprehends the 3 times and timelessness SEM-CHEN KN-GYI TSO-WO CHE / he is the great snake for all beings / YON-TN TH-CHEN NAM-KYI TH the crown of those crowned with qualities. 87. NYN-MONG KN-L NAM-DRL WA / Released from all residues / NAM-KHI LAM-LA RAB-N PA he is well established in the track of space; YI-ZHIN NOR-B CHEN-PO CHANG / bearing the great wish-fulfilling gem / KHYAB-DAG RIN-CHEN KN-GYI CHOG he is the highest of all jewels, the pervasive lord. 88. PHAG-SAM ZHING-CHEN GYE-PA TE / He is the wide wishing tree / BUM-PA ZANG-PO CHE-WI CHOG and the best of great good vases; JI-PO SEM-CHEN KN-DN JHE / acting for the sake of beings / PHN-D SEM-CHEN NYE-ZHIN PA he desires their benefit, with affection towards beings. 89. ZANG-NGN SHI-ZHING D-SH PA / Knowing the skillful and the destructive and aware of timing / KHYAB-DAG DAM-SH DAM-TSIG DN

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he understands the occasion, and possessing his vow, is the pervasive-lord. D-SH SEM-CHEN WANG-PO SH / Knowing the faculties of beings and the correct opportunity / NAM-DRL SUM-LA KHE-PA PO he is skilled in the triple release. 90. YN-TN DEN-ZHING YN-TN SH / Possessesor of qualities, knowing qualities / CH-SH TRA-SHI TRA-SHI JUNG knowing Dharma, he is auspicious, arisen from auspiciousness. TRA-SH KN-GYI TRA-SH PA / The auspiciousness of all that is auspicious / DHRAG-PI TRA-SH NYEN-DRAG GE he is fame and fortune, renown and goodness. 91. UG-GYIN CHEN-PO GA-TN CHE / Being the great festival, the great respite / GA-CHEN RL-MO CHEN-PO TE the grand happiness and great pleasure, KUR-TI RIM-DHRO PHN-SUM TSOG / he is a considerate reception, hospitality, prosperity / CHOG-TU GA-WA DRAG-DAG PL real joy, glory and renown lord. 92. CHOG-DN CHOG-GYIN TSO-WO TE / Possessed of excellence, the best benefactor / KHYAB-KYI DAM-PA KHYAB-SU W giving refuge he is the highest refuge. JIG-CHEN DHRA-TE RAB-KYI CHOG / Best among the enemies of great fear / JIG-PA MA-LI SL-WA PO he destroys without exception all fear.
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93. TSUG-PHI PHUI-BU CHANG-LO CHEN / With a tuft of hair, with a crest of hair / RL-PA MAN-JA CHOI-PN THOG an ascetic with braided hair and twisted locks, he has a shaven head and diadem. DONG-NGA TSUG-PHUE NGA-DANG DN / Having 5 faces and 5 hair knots / ZUR-PH NGA-PA MI-TOG TH his flowered crown is of 5 knots of hair. 94. GO-DOM TL-SHUG CHEN-PO TE / Holding on to the great vow of austerity, he wears the ascetics grass girdle / TSANG-PAR CH-PA TRL-SHUG CHOG his practice pure and highest in his austere vow. KA-THUB THAR-CHIN KA-THUB CHE / Having great penance and having gone to the fulfillment of asceticism / TSANG-N DAM-PA GO-U TAM he has taken his ritual bath to be the foremost Gautama. 95. DHRAM-ZHE TSANG-PA TSANG-PA SH / A divine brahmana, knower of brahman / NYA-NGN DEI-PA TSANG-PA THOB he is Brahma having obtained brahmanirvana. DRL-WA THAR-PA NAM-DRL L / He is release, liberation, his body true liberation / NAM-DRL SHI-WA SHI-WA NYI he is true release, peacefulness, and final blessedness. 96. NYA-NGN DE-SHI NYA-NGN DE / He is nirvana, cessation, peace, well-being /
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LG-PAR NYA-NGN DE-DANG NY deliverance, and termination. DE-DUG SL-WA THAR-GYUR PA / Ending pleasure and pain, he is the utter conclusion / CHAG-DRL L-L DEI-PA PO renunciation with residues destroyed. 97. THUB-PA ME-PA PI-ME PA / Unconquered, incomparable, indistinct / MI-NGN MI-NANG SL-JEI MIN invisible, and spotless, CHA-ME KN-DRO KHYAB-PA PO / he is partless, with total access, all-pervading / THRA-MO SA-BN ZAG-PA ME yet subtle, a seed without impurities. 98. DL-ME DU-DRL DRI-MA ME / Without dirt, dustless, stainless / NYE-PA PANG-PA KYN-ME PA with faults expelled, and free from disease, ZHIN-DU SH-PA SH-PI DAG / he is wide awake, himself awakened / KN-SH KN-RIG DAM-PA PO omniscient, universally knowing, and supreme. 99. NAM-PAR SH-PI CH-NYI DE / Gone beyond the conditionality of consciousness / YE-SH NYI-ME TSL-CHANG WA he is jnana-knowledge, bearing the form of nonduality. NAM-PAR TOG-ME LHN-GYI DRUB / Devoid of mentation, spontaneous / D-SUM SANG-GY L-JHE PA he performs the duty of the buddhas of the 3 times.
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100. SANG-GY THOG-MA THA-MA ME / Without beginning or end, he is Buddha / DANG-PI SANG-GY REI-ME PA Adibuddha without causal connection. YE-SH MIG-CHIG DRI-MA ME / Stainless with his unique eye of jnana-knowledge / YE-SH L-CHEN DE-ZHIN SHG he is embodied jnana-knowledge, the Tathagata. 101. TSIG-GI WANG-CHUG MA-WA CHE / Lord of speech, the great expounder / MA-WI KYE-CHOG MA-WI GYL the king of speakers, the chief of speakers, MA-WI DAM-PA CHOG-GI N / he is most excellent among those speaking / MA-WI SENG-GE TSUG-PA ME the invincible lion of elucidators. 102. KN-TU TA-WA CHOG-DU GA / Seen in all directions, elation itself / ZHI-JI THRENG-WA TA-NA DUG with a garland of splendor, handsome, -ZANG BAR-WA PL-GYI BE / the beloved of Shri, radiant, illuminating / LHAG-NA -BAR NANG-WA PO he is light, with the splendor of the illuminator. 103. MN-PA CHE-CHOG TSO-WO TE / Being the best of great physicians, he is superb / ZUG-NGU JIN-PA LA-NA ME and as a surgeon, the finest. MN-NAM MA-L JN-PI ZHING / As the tree of every sort of medicine /
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NYN-MONG N-KYI DHRA-CHE WA he is the great enemy of the sickness of defilement. 104. DUG-GU JIG-TEN SUM-GYI CHOG / In being the tilaka mark of the triple World / PL-DEN GY-KAR KYIL-KHOR CHEN he is pleasing and glorious, with a mystic circle of the lunar mansions. CHOG-CHU NAM-KHI THAR-THUG PAR / Extending as far as the sky in the ten directions / CH-KYI GYL-TSN LG-PAR ZUG he raises the banner of the Dharma. 105. DHRO-N DUG-CHIG YANG-PA TE / Being the unique vast umbrella for the world / JAM-DANG NYING-JHEI KYIL-KHOR CHEN his is the mystic circle of loving kindness and compassion. PL-DEN P-MA GAR-GYI DAG / As Padmanarteshvara he is glorious / KHYAB-DAG CHEN-PO RIN-CHEN DUG variegated like a jewel, the great pervasive lord. 106. SANG-GY KN-GYI GYL-PO CHE / Being an exalted king among all buddhas / SANG-GY KN-GYI KU-CHANG WA he bears the body of all buddhas; SANG-GY KN-GYI NL-JOR CHE / as the mahayoga of all buddhas / SANG-GY KN-GYI TN-PA CHIG he is the unique teaching of all buddhas. 107. DOR-JE RIN-CHEN WANG-KUR PL / Glorious with the consecration of Vajraratna /
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RIN-CHEN KN-DAG WANG-CHUG TE he is lord among all jewel monarchs. JIG-TEN WANG-CHUG KN-GYI DAG / Being lord over all Lokeshvaras / DOR-JE CHANG-WA KN-GYI JE he is the monarch over all Vajradharas. 108. SANG-GY KN-GYI THUG-CHE WA / As the great mind of all buddhas / SANG-GY KN-GYI THUG-LA N he is present in the mind of all buddhas. SANG-GY KN-GYI KU-CHE WA / Having the exalted body of all buddhas / SANG-GY KN-GYI SUN-YANG YIN he is the Sarasvati of all buddhas. 109. DOR-JE NYI-MA NANG-WA CHE / The vajra-like sun, the great light / DOR-JE DA-WA DRI-ME with the stainless brilliance of the vajra-like moon, CHAG-DRL DANG-PO CHAG-PA CHE / and having the great desire of renunciation and so forth / KHA-DOK NA-TSOG BAR-WI his is the blazing light in every sort of color. 110. DOR-JE KYIL-TRUNG ZOG-SANG GY / Maintaining the vajra posture of the completely awakened / SANG-GY JH-PI CH-ZIN PA he preserves the Dharma discussed by the buddhas. PL-DEN SANG-GY P-MA KYE / Arisen from the lotus of the Buddha, he is glorious / KN-KHYEN YE-SH ZH-ZIN PA
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wearing the treasury of the Omniscients jnanaknowledge.

111. GYL-PO GY-TRL NA-TSOG CHANG / Bearing every sort of illusion, he is king / CHE-WA SANG-GY RIG-NGAG CHANG As the holder of the incantations of the buddhas, he is exalted. DOR-JE NN-PO RAL-DRI CHE / Vajratikshna with a great sword / YI-GE CHOG-TE NAM-PAR DAG he is pure with the highest syllable. 112. THEG-PA CHEN-PO DUG-NGL CH / Whose great weapon is the Vajradharma of Mahayana which cuts off suffering / TSN-CHA CHEN-PO DOR-JE CH he conquers the victors DOR-JE ZAB-MO GYL-WI GYL / and, deep as a vajra / DOR-JE LO-D DN-ZHIN RIG with vajra-like intellect knows objects just as they are. 113. PHA-RL CHIN-PA KN-ZOG PA / Fulfilling all the perfections / SA-NAM KN-GYI GYN-DANG DN he wears as ornaments all the levels; NAM-PAR DAG-PA DAG-ME CH / as the egolessness of the pure Dharma / YANG-DAG YE-SHI DA- ZANG his light in his heart is from the moon of perfect jnana-knowledge.
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114. TSN-CHEN GY-TRL DRA-WA TE / With the great perseverance of the Mayajala / GYI-KN GYI-NI DAG-PO CHOG becoming the monarch of all tantras, he is supreme. DOR-JE DN-NI MA-LI DN / Maintaining every cross-legged position / YE-SHI KU-NAM MA-LI CHANG he bears every knowledge body. 115. KN-TU ZANG-PO LO-D ZANG / As Samantabhadra the very intelligent / SHA-YI NYING-PO DRO-WA ZHIN being Kshitigarbha supporting the world, SANG-GY KN-GYI NYING-PO CHE / as the great womb of all buddhas / TRL-PI KHOR-LO NA-TSOG CHANG he bears the wheel of every sort of transformation. 116. NGI-PO KN-GYI RANG-ZHIN CHOG / Foremost as the proper nature of all existents / NGI-PO KN-GYI RANG-ZHIN ZIN he maintains the proper nature of all existents. GE-MI CH-TE NA-TSOG DN / By nature unarisen, yet with every sort of referent / CH-KU NGO-WO NYI-CHANG WA he bears the proper nature of all dharmas. 117. SH-RAB CHEN-PO KE-CHIG LA / Having great insight in an instant / CH-KN KHONG-DU CH-PA CHANG he maintains the internal comprehension of all dharmas. CH-KN NGN-PAR THOG-PA TE / With his realization toward all dharmas /
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THUB-PA LO-CHOG YANG-DAG THA and as the sage at the end of actuality, he is very sharp. 118. MI-YO RAB-TU DANG-WI DAG / Immovable, himself very clear / ZOG-PI SANG-GY JANG-CHUB CHANG he bears the enlightenment of the perfect awakening, SANG-GY KN-GYI NGN-SUM PA / face to face with all buddhas / YE-SH ME-CHE -RAB SL having fire-tongues of jnana-knowledge and radiant light. 24 Verses on the Jnana-knowledge of Equality 119. D-PI DN-DRUB DAM-PA TE / As the accomplisher of the desired object / NGN-SONG THAM-CHE NAM-JONG WA supreme, purifying all evil existences, GN-PO SEM-CHEN KN-GYI CHOG / being the highest of beings, he is protector / SEM-CHEN THAM-CHE RAB-DRL JHE the liberator of all beings. 120. NYN-MONG YL-DU CHIG-PA WA / Alone the hero in the battle with defilements / MI-SH DRA-YI DREG-PA JOM he kills the pride of the enemy ignorance. LO-DEN GEG-CHANG PL-DANG DN / He is intelligence and glory, maintaining an amorous manner / PA-WO MI-DUG ZUG-CHANG LA yet he bears a form heroic and fearsome.
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121. LHAG-PI YUG-PA GYA-KY CHING / Shaking a hundred hand-held clubs / GOM-PI THAB-KYI GAR-JHE PA dancing with the placing of the feet, PL-DEN LHAG-PA GYE-GANG LA / with the extension of a hundred glorious arms / NAM-KHA KHYAB-PAR GAR-JHE PA he dances the full expanse of space. 122. SHA-YI KYIL-KHOR SHI-YI KHON / Standing on the surface at the summit of the earth / KANG-PA YA-CHIG THIL-GYI NN which is being overcome by the bottom of one foot, KANG-THEB SEN-MI KHYN-GYI KYANG / he stands on the nail of the foots big toe / TSANG-PI YL-SHA TSE-NI NN overcoming the peak of Brahma's egg. 123. DN-CHIG NYI-MI CHI-KYI DN / Being the goal in the ultimate sense of the non-dual Dharma / DAM-PI DN-TE JIG-PA ME he is absolute truth, imperishable. NAM-RIG NA-TSOG ZUG-DN CHEN / While his senses are in the forms of various representations / SEM-DANG NAM-SH GY-DANG DEN he is uninterrupted in mind and consciousness. 124. NG-DHON MA-L NAM-LA GA / With pleasure towards every existential object / TONG-PA NYI-GA CHOG-GI LO and with pleasure in emptiness, he has the foremost intellect.
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SHI-PI D-CHAG LA-SOG DE / Having gone beyond the desire and so forth within existence / SHI-SUM GA-WA CHEN-PO PA his great pleasure is toward the 3 kinds of existence. 125. THRIN-LAR DAG-PA ZHIN-DU KAR / White like a pure, radiant cloud / -ZANG TN-KI DA-WI and shining like the beams of the autumn moon, NYI-MA CHAR-KI KYIL-TAR ZAE / with the beauty of the mystic circle of the newly risen sun / SEN-MI -NI SH-CHER MAR the light from his nails is intensely red. 126. CH-PAN ZANG-PO THON-KI TSE / His fine fair locks with points of sapphire / TRA-CHOG THON-KA CHEN-PO CHANG and bearing in his hair crest a great sapphire, NOR-B CHEN-PO -CHAG PL / glorious with the luster of great jewels / SANG-GY TRL-PI GYEN-DANG DEN his ornaments are transformations of the Buddha. 127. JIG-TEN KHAM-GYA KN-KY PA / Shaking hundreds of world spheres / ZU-TRL KANG-PA THAB-CHEN DEN he strides wide with the feet of psychic power. DE-NYI DREN-PA CHEN-PO CHANG / Bearing the great recollection, he is reality / DREN-PA SHI-PO TING-ZIN GYL the king over the concentration of the 4 recollections. 128.
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JANG-CHUB YN-LAG MI-TOG P / Fragrant from the blossoms of the limbs of enlightenment / DE-ZHIN SHG-PI YN-TN TSO being the ocean of qualities of the Tathagata, LAM-GYI YN-LAG GY-TSL RIG / in knowing the practice of the 8-limbed path / YANG-DAG SANG-GY LAM-RIG PA he knows the path of the perfect completely awakened. 129. SEM-CHEN KN-L SHI-CHER CHAG / Greatly adhering to all beings / NAM-KHA TA-BUR CHAG-PA ME he adheres to nothing, like the sky; SEM-CHEN KN-GYI YI-LA JUG / arisen from the mind of all beings / SEM-CHEN KN-GYI YI-TAR GYOK he has the speed of the minds of all beings. 130. SEM-CHEN KN-GYI WANG-DN SH / Knowing the value of the faculties of all beings / SEM-CHEN KN-GYI YI-TROG PA he captures the hearts of all beings; PHUNG-PO NGA-DN DE-NYI SH / knowing the reality of the meaning in the five skandhas / NAM-DAG PHUNG-PO NGA-JANG WA he is the pure bearer of the five skandhas. 131. NGE-JUNG KN-GYI THA-LA N / Established at the limit of all modes of deliverance / NGE-PAR JUNG-WA KN-LA KH he is skilled in all modes of deliverance;
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NGE-JUNG KN-GYI LAM-LA N / established on the path of all modes of deliverance / NGE-PA JUNG-WA KN-TN PA he is the teacher of all modes of deliverance.

132. YN-LAG CH-NYI SHI-TSA TN / Rooting out existence in its 12 limbs / DAG-PA NAM-PA CH-NYI CHANG he is the pure bearer of 12 aspects, DN-HI TSL-GYI NAM-PA CHEN / with the aspect of the practice of the 4 truths / SH-PA GYE-PO TOG-PA CHANG he maintains the realization of the 8 knowledges. 133. DEN-DN NAM-PA CH-NYI DN / His referent truth in 12 aspects / DE-NYI NAM-PA CH-DRUG RIG knowing the 16 aspects of reality, NAM-PA NYI-SH JANG-CHUB PA / he is totally enlightened to the twenty aspects / NAM-PAR SANG-GY KN-RIG SHOG awake, omniscient and supreme. 134. SANG-GY KN-GYI TRL-PI KU / Sending forth crores of emanating bodies / JHE-WA PHAG-MI GY-PA PO of uncountable buddhas KEI-CHIG THAM-CHE NGN-PAR TOG / his complete realization is in every moment / SEM-KYI KEI-CHIG DN-KN RIG knowing the objects of every instant of mind. 135. THEG-PA NA-TSOG THAB-TSL GYI /
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Considering the purpose of the world / DRO-WI DN-LA TOG-PA PO by the means of practicing the various yanas, THEG-PA SUM-GYI NG-JUNG LA / while delivered by the 3 yanas / THEG-PA CHIG-GI DRE-BUR N he is established in the fruit of the unique yana. 136. NYN-MONG KHAM-NAM DAG-PI DAG / Himself purified from defiled elements / LI-KYI KHAM-NAM SH-JHE PA he subdues the elements of karma; CHU-WO GYA-TSO KN-L GAL / crossed over the ocean of the floods / JHOR-WI GN-PA L-JUNG WA he has departed the wilderness of the adhesions. 137. NYN-MONG NYE-WA KN-NYN MONG / Along with the perfuming elements he casts off the defilements JHOR-WI GN-PA L-JUNG WA the associate defilements, and the general defilements. NYING-JHE CHE-DANG SH-RAB THAB / Being compassion and insight and means / DN-Y DRO-WI DN-JHE PA he acts successfully for the sake of the world. 138. D-SH KN-GYI DN-PANG ZHING / His purpose the casting off of all conceptions / NAM-SH DN-NI GOG-PA CHANG toward the objects of consciousness he maintains suppression. SEM-CHEN KN-GYI YI-KYI YL /
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His referent the mind of all beings / SEM-CHEN KN-GYI YI-LA N he is present in the minds of all beings.

139. SEM-CHEN KN-GYI YI-NANG N / Established within the minds of all beings / DE-DAG SEM-DANG THN-PAR JUG he enters into equality with their minds; SEM-CHEN KN-YI TSIM-PA JHE / satisfying the minds of all beings / SEM-CHEN KN-GYI YI-GA WA he is the pleasure of all beings minds. 140. DRUB-THA TRL-PA DN-PA MIN / Being the final statement, free from bewilderment / NR-WA THAM-CHE NAM-PAR PANG he is exempt from all error; DN-SUM THE-TSOM ME-PI LO / having 3 referents, his mind is free of doubt / KN-DN YN-TN SUM-GYI DAG and having all objects, his nature is of 3 qualities. 141. PHUNG-PO NGA-DN D-SUM PA / His referents the 5 skandhas and the 3 times / KH-CHIG THAM-CHE JE-DRAG CHE he considers every instant; KH-CHIG CHIG-GIE ZOG-SANG GY / obtaining total awakening in one instant / SANG-GY KN-GYI RANG-ZHIN CHANG he is the bearer of the proper nature of all buddhas. 142. L-ME L-TE L-KYI CHOG / Having a bodiless body, the foremost of bodies /
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L-KYI THA-NI TOG-PA PO he sends forth clusters of bodies; ZUG-NAM NA-TSOG KN-TU TN / displaying forms without exception / NR-B CHEN-PO RIN-CHEN TOG he is Ratnaketu, the great gem. 143. SANG-GY KN-GYI TOG-JHA WA / To be realized by all buddhas / SANG-GY JANG-CHUB LA-NA M as the enlightenment of the Buddha, he is supreme; SANG-NGAG L-JUNG YI-GE M / devoid of syllables, his source is in mantra / SANG-NGAG CHEN-PO RIG-SUM PA he is the triad of the great mantra families. 144. SANG-NGAG DN-KN KHYE-PA PO / The progenitor of the significance of all mantras / THIG-L CHEN-PO YI-GE M he is the great bindu, TONG-PA CHEN-PO YI-GE NGA / devoid of syllables; with 5 syllables and greatly void / THIG-L TONG-PA YI-GE DHRUG he is voidness in the bindu, with 100 syllables. 145. NAM-PA KN-DN NAM-PA M / Having all aspects, having no aspects / CHU-DRUG CHE-CHE THIG-L CHANG he bears 16 bindus; YN-LAG ME-PA TSHI-L DEI / partless, beyond enumeration / SAM-TN SHI-PI TSE-MO CHANG he sustains the limit at the level of the fourth meditation.
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146. SAM-TN YN-LAG KN-SH ZHING / Directly knowing all the branches of meditation / TING-DZIN RIG-DANG GY-RIG PA knowing the lineages and families of concentration, TING-DZIN L-CHEN L-KYI CHOG / with a body of concentration, the foremost of bodies / LONG-CH ZOG-KU KN-GYI GYL he is the king of all sambhogakayas. 147. TRL-PI KU-TE KU-YI CHOG / With an emanating body, the foremost of bodies / SANG-GY TRL-PI GY-CHANG WA bearing the lineage of the Buddhas emanations, CHOG-GYUR TRL-PA NA-TSOG GY / he emanates forth in every one of the 10 directions / JI-ZHIN DRO-WI DN-JHE PA acting for the needs of the world just as they are. 148. LHA-YI WANG-PO LHA-YI LHA / The deity beyond gods, the leader of gods / LHA-YI DAG-PO LHA-MIN DAG the leader of heavenly beings, CHI-MI WANG-PO LHAI-LA MA / he is the lord of demigods, leader of immortals / JOM-JHE JOM-JHE WANG-CHUG PO the guide of heavenly beings, a churner and the lord of churners. 149. SHI-PI GN-PA L-GAL WA / Crossed over the wilderness of existence / TN-PA CHIG-PU DRO-WI LA he is unique, the teacher,

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JIG-TEN CHOG-GYUR RAB-DRAG PA / the guide of the world; praised, and being the donor of Dharma CHI-KYI JHIN-DAG CHE-WA PO to the world in its 10 directions, he is great. 150. JAM-PI GO-CHE CHE-PA TE / Dressed in the mail of loving kindness / NYING-JHE YI-NI YA-L GOE equipped with the armor of compassion, SH-RAB RAL-DRI DA-SHU THOG / [armed] with [a volume of] Praja [Paramita], a sword, a bow and an arrow / NYN-MONG MI-SH YL-NG SL he is victorious in the battle against defilements and ignorance 151. PA-WO D-DRA D-DL WA / Having Mara as an enemy, he conquers Mara / D-SHI JIG-PA SL-WAR JHE a hero putting an end to the terror of the 4 maras; D-KYI PUNG-NAM PHAM-JHEI PA / the conqueror of the army of all maras / ZOG-PI SANG-GY JIG-TEN DRN he is the completely awakened, the leader of the world. 152. CH-WU T-WU CHAG-GI N / Praiseworthy, honorable, laudable / DAG-THU RI-MOR JHA-WI WU continually worthy of respect, K-WU JHE-PAR JHA-WI CHOG / he is the best of those to be worshipped / CHAG-JHAR WU-PA LA-MI RAB venerable, to be given homage, the supreme guide.
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153. JIG-TEN SUM-PO GOM-CHIG DROW / His gait being one step through the 3 worlds / KHA-TAR THA-ME NAM-PAR NN his course as far as the end of space, SUM-RIG TSANG-MA DAG-PA TE / triple-scienced, learned in scripture and pure / NGN-SHI DRUG-DN JHEI-DRN DRUG his are the 6 sublime perceptions and the 6 recollections. 154. JANG-CHUB SEM-PA SEM-PA CHE / A bodhisattva, a great being, beyond the world / ZU-TRL CHEN-PO JIG-TEN DE with great spiritual power, SH-RAB PHA-RL CHIN-PI THA / completed in the perfection of insight / SH-RAB KHYI-NIE DE-NYI THOB he has realized reality through insight. 155. DAG-RIG SHN-RIG THAM-CHE PA / Knowing himself and knowing others being all for all / KN-LA PHN-PA GANG-ZAG CHOG indeed he is the highest type of person; PER-JHA KN-L DEI-PA TE / completely beyond all comparisons, he has to be known / SH-DANG SH-JEI DAG-PO CHOG the supreme monarch of jnana-knowledge. 156. TSO-WO CH-KYI JHIN-DAG TE / Being the donor of the Dharma, he is best / CHAG-GYA SHI-PI DN-TN PA
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the teacher of the meaning of 4 mudras; DRO-WI NYN-KUR N-KYI CHOG / he is the best of the venerable ones of the world / NGE-JUNG SUM-PO DR-NAM KYI who travel by the triple deliverance. 157. DN-GYI DAM-PA NAM-DAG PL / Glorious and purified through absolute truth / JIG-TEN SUM-NA KL-ZANG CHE great with the fortune in the 3 worlds, PL-DEN JHOR-PA KN-JHE PA / glorious in making all success / JAM-PL PL-DANG DN-PI CHOG Majushri is supreme among those possessed of glory. 5 Verses on the Jnana-knowledge of the 5 Tathagatas 158. CHOG-JHIN DOR-JE CHOG-KHY D / Reverence to you, the giver of the best, the foremost vajra / TANG-DAG THA-GYUR KHY-LA D Homage to you, the limit of actuality. TONG-NYI NYING-PO KHY-LA D / Reverence to you, whose womb is emptiness / SANG-GY JANG-CHUB KHY-LA D Homage to you, the enlightenment of the Buddha. 159. SANG-GY CHAG-PA KHY-LA D / Reverence to you, the desire of the Buddha / SANG-GY D-LA CHAG-TSL D Homage to you, the passion of the Buddha. SANG-GYN GY-PA KHY-LA D / Reverence to you, the joy of the Buddha /

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SANG-GY RL-LA CHAG-TSL D Homage to you, the delight of the Buddha. 160. SANG-GY ZUM-PA KHY-LA D / Reverence to you, the Buddhas smile / SANG-GY ZHE-LA CHAG-TSL D Homage to you, the Buddhas laugh. SANG-GY SUNG-NI KHY-LA D / Reverence to you, the Buddhas speech / SANG-GY THUG-LA CHAG-TSL D Homage to you, the Buddhas internal reality. 161. ME-PA L-JUNG KHY-LA D / Reverence to you, arisen from nonexistence / SANG-GY JUNG-WA KHY-LA D Homage to you, the arising of buddhas. NAM-KHA L-JUNG KHY-LA D / Reverence to you, arisen from the sky / YE-SH L-JUNG KHY-LA D Homage to you, the arising of jnana-knowledge. 162. GY-TRL DRA-WA KHY-LA D / Reverence to you, Illusions Net / SANG-GY RL-TN KHY-LA D Homage to you, the Buddhas dancer. THAM-CHE THAM-CHE KHY-LA D / Reverence to you, the all for all / YE-SH KU-NYI KHY-LA D Homage to you, the knowledge body. The Arrangement of the Mantra OM SARVA DHARMA BHAVA / SVABHAVA VISHUDDHA / VAJRA (CAKSU) A AA AM AH / PRAKRITI PARISHUDDHA /

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SARVA DHARMA YAD UTA / SARVA TATHAGATA JANA KAYA / MAJUSHRI PARISHUDDHITAM UPADAYETI / A H SARVA TATHAGATA / HRIDAYA HARA HARA / OM HUM HRIH / BHAGAVAN JANA MURTE / VAGISHVARA MAHA PACHA / SARVA DHARMA GAGANA-MALA / SUPARI-SHUDDHA / DHARMA-DHATU JANA GARBHA H (Om, O pure vajra whose nature is the non-existence of dharmas, A Aa Am Ah that is to say, employing the purity of Majushri, the knowledge body of tathagatas, A Ah bear up, bear up the heart of all tathagatas - Om Hum Hrih. O Bhagavan, Lord of Speech embodiment of jnana-knowledge, with great speech, embryo of the jnana-knowledge of the dharmadhatu, being pure and stainless like the spatial field of all dharmas Ah) 5 Verses as an Epilogue 163. DE-N PL-DEN DOR-JE CHANG / Then the glorious Vajra-holder, joyful and glad / GA-ZHING GU-N THAL-MO JHAR with his hands folded in homage, GN-PO CHOM-DN DE-ZHIN SHG / to the Protector, the Bhagavan, the Tathagata / ZOG-SANG GY-LA CHAG-TSL TE the Complete Buddha, he paid homage 164. NAM-MANG GN-PO SHN-NAM DANG / And with many other kinds of Vajrapanis / SANG-WANG LHAG-NA DOR-JE DE all of them esoteric leaders, THR-WO GYL-POR CHE-NAM KYI / protectors, and kings of wrath / SANG-T N-NI TSIG-DI SL

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he loudly replied, 165. GN-PO DAG-CHAG JHEI-YI RANG / We rejoice, O Protector / LG-CHO LG-SHO LG-PAR SUNG it is good, it is fine, it is well said. DAG-CHAG YANG-DAG ZOG-PA YI / Great benefit is done for us / JANG-CHUB THOB-P DN-CHEN ZHE in causing us to obtain perfect enlightenment. 166. DRO-WA GN-ME NAM-DANG NI / And also for this unprotected world / NAM-DRL DRE-BU TSL-WA YI desiring the fruit of liberation, NAM-DAG LG-PI LAM-DI NI / this purified path to well-being / GY-TRL DRA-WI TSL-TN PA is proclaimed as the practice of Illusions Net. 167. ZAB-CHING YANG-LA GYA-CHE WA / It is deep, lofty, and extensive / DN-CHEN DRO-WI DN-JHEI PA with great meaning, performing the aims of the world; SANG-GY NAM-KYI YL-DI NI / indeed, this object of knowledge of the buddhas / ZOG-PI SANG-GY KN-GYI SH has been taught by the perfect completely awakened. 168. PHAG-PA GY-TRL DRA-WA TONG-TRAG CHU-DRUG PA / NL-JOR CHEN-PI GYI-KYI DAG-PO TING-NG ZIN / DRA-WI L-WU L JUNG-WA /

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Proclaimed in the Net of Samadhi chapter / occurring in the Aryamayajala in 16,000 lines OF the Mahayogatantra / CHOM-DAN D DE-ZHIN SHEG-PA SHA-KYA THUB-P SUNG-PA / CHOM-DN D JAM-PL YE-SH SEM-PI DN DAM-PI TSN / YANG-DAG PAR JH-PA ZOG-SHO by the Bhagavan, Tathagata Shakyamuni / this Litany of Names of the Bhagavan / the knowledge form Majushri, possessing absolute validity / is hereby complete

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