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reasures

fro m the Q U R 'A A N a n d H A D IT H a nd P roven D

eath

P r e s c r ip t io n s

for
w ith I m
aan

Arifbillah Hazrat-e-Aqdas Moulana Shah H a k e e m

M u ha m m ad A k h ta r Saheb
(Daamat Barakaatuhum)

K u tu b K h a n a
Gulshan Iqbat Block No. 2. Post Box No. 11182 Karachi. Ph: 4992176

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All the w ritin g s o f this humble se rv a n t are in r e a lity due to the com bined b le ssin g s o f the com pan y o f our sp r itu a l guide Muhiyus Sunnat H a zrat-e-Aqdas Moulana Shah A b rar-ul-H aq Saheb and Hazrat-e-Aqdas Moulana Shah Abdul Ghani Saheb P oulpoori ( ) and Hazrat-e-Aqdas Moulana Shah Muhammad A h m ed Saheb

Muhammad A k h t a r
Afaa Allah Ta'a la Anho

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ip i W";

C^omposin^:
1st J i tion:

Syed Az eem -u l-H aq Haqqi R a m z a n - u l - M u b a a r a k 1425 A.H. Novem ber : 2004 A.D.

opt.

1000

j-^ubfidher

Kutub K hana M a zh a ri
Gulshan-e-Sqbal, Block No. 2, Tel: P.O.Box: 1 1 1 82 4992176 K a r a c h i -P a k is ta n

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AndiP ro v e nPrescriptionsjbr (D eatfi w itfi Imaan

CONTENTS
Topics
THE TR EASU RES OF T H E Q U R A A N T R E A S U R E -1 T R E A S U R E -2 T R E A S U R E -3 THE TR EASU RES OF T H E H A D IT H T R E A S U R E -1 T R E A S U R E -2 T R E A S U R E -3 T R E A S U R E -4 T R E A S U R E -5 T R E A S U R E -6 T R E A S U R E -7 T R E A S U R E -8 T R E A S U R E -9 T R E A S U R E -10 T R E A S U R E -11 T R E A S U R E -12 T R E A S U R E -13 T R E A S U R E -14 T R E A S U R E -15 T R E A S U R E -16 V 14 15 20 21 22 23 24 25 26 26 28 28 29 30 30 31 5 7 11 Page

Topics
SEVEN PROVEN P R E S C R IP T IO N S FO R S T E A D F A S T N E S S ON D E E N A N D D E A T H ON IM A A N P R E S C R IP T IO N -1 P R E S C R IP T IO N -2 P R E S C R IP T IO N -3 P R E S C R IP T IO N -4 P R E S C R IP T IO N -5 P R E S C R IP T IO N -6 P R E S C R IP T IO N -7

Pagt*

31 34 37 37 38 39 40

Five C o n d itio n s to 4 3 G ain the Love of A lla h Taala Five Signs of the Sweetness of Im aan Dua For Istikhaarah Salaah O f R e p e n ta n c e E x traordinary W azifaa Surah Fateha, Aayatul Kursi 44 46 47 49 50

Shahidallah, 50 A llah u m m a M aalik al M u lk

T reaya'eijyrmikt
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'V

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J ililillS f t s

m m t i m t i Im sm

T H E T R E A S U R E S O F T H E Q U R 'A A IS T r e a s u r e -1 P r o t e c t i o n f r o m t h e e v i l o f a l l c r e a t io n s :

It is reported from H azrat Abdullah Ibn Khubaib ( J ) that once on a dark rainy night, we went out in search of Rasulullah ( ) and we found him. Rasulullah (ij^^tp .Jsa id , Say. I in q u ire d , W hat should I say? He said: Say,
0 ( S u r a h Ik h la a s ) (Three times) @

JlU
Trans:

o XH^si\ 4 S 1I o

jk J i

o X ^ 'w y ^

In the name of Allah, M ost Gracious, Most Merciful Say: He is Allah, the Only One. Allah, The Independent (whom all creatures need), He begets not, nor is He begotten. A n d there is none like unto Him.
( S u r a h A l - F a l a q ) (Three times)

ji

AJzjA \^ 3
o JL**?* \ h \

ji ( j J

In the name of Allah, M ost Gracious, Most Merciful Say: I seek refuge with the Sustainer (Lord) of daybreak from the evil of what He has created, From the evil of the darkness as it overspreads, From the mischief of those who blow on knots (by practicing black magic), And from the mischief of the jealous one as he practices envy. @ ( Surah An N aa s ) (Three times)
@

Trans: s:

Trans:

In the name of Allah,

M ost Gracious, Most Merciful

Say: I seek refuge with the Sustainer (Lord and Cherisher) of Mankind, The King (or Ruler) of Mankind, The Uah (God) of Mankind, From the

Treasuresfro m tfie Q ur m n andJiadeetk Jlnd<Provm Prescriptions f o r (Death tm tfi Im aan

SSI

mischief of the Whisperer (of evil) who withdraws (after his whisper), Who whisper into the hearts of mankind, Among Jinns and among men.
"Read thrice every m orning and evening, it will s uffice (as p ro te c tio n ) fro m e ve ryth in g .
(Mishkaat, pg-188)

Note:
A llam a Tibi ( * pg.3 7 0 ), that h adith is th a t
J

Mu Ha A li Q a ri
in his M irq a a t (V o l. 4 , the meaning of this j ^
ja

has q u o

j*

these

th re e s u r a h s are s u ffic ie n t fo r the p ro te c tio n from a ll evil, and if the re a d e r does not read any w azifah besides th is, it w ould suffice him .

C o m m e ntary :

Today, m any M uslim s have problem s. Some say b la c k m a g ic (Jado o-sih r) have been done on them o r on their business.If we read this w a zifa h , A llah Ta'ala w ill save us from a ll c a la m itie s .

T r ea su re - 2
T he
la s t th r ee verses o f

Surah H

ashr:

It has been narrated by H azra t M aqal Ibn Yasaar ( ) that Rasulullah sa'd that the person who recites in the m orning thrice;

Trans:

I seek protection of Allah, the All-hearing, All-knowing from shaitaan, the rejected one.

follow ed by the last three verses of Surah Hashr once, A llah Ta'ala will a p p o in t over him 70,000 angles who will beg fo r forgiveness on his behalf until n ig h tfa ll and if he happens to die d u rin g the course o f the day, he w ill die as a martyr. And whoever recite this at nig h t, he w ill attain the same reward. (M ishqaat, p g.18 8)
Last
th r e e verses o f

Surah H

ashr;

f t

v jx ii $

j - j i i i t Juoji

vV*ji 'I

jA q j f i ii

^ i j d i j j u j v i i

Trans: He is A llah, other than Whom there is no one worthy of worship; Who kncnvs (all things) both secret and open; He is Most Gracious, Most Merciful He is Allah, other than Whom there is no one worthy of worship; The Sovereign, the H o ly One ( free from blemishes), The Source of Peace (and perfection). The Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Justly Proud; Glory to A llah! (High is He). He is Allah, the Creator, the Originator, the Fashioner; to Him belong the Most Beautiful Names: Whatever is in the heavens and on earth, both declare His Praises and Glory: And He is Exalted in Might, the Wise.

One Wali of Allah said, that daily, before he has breakfast he obtains 70,000 angels to beg fo rg iv e ness on his behalf by reciting the above verses.
Com m entary
o f th e b e a u t if u l n a m e s o f a l l a h ta ' a l a .

(Extracted from Bayanul Quraan) 0 A ll K n o w e r o f A p p a r e n t H id d e n t h i n g s . The O w n e r o f k i n g d o m . W hose past defects. is free from all and

p o s s ib le

d e fe c ts .

( as m entioned in T a fseer-e-K a bir ). And A lla m a A lo o si has m en tio n e d in T a f s e e r R u h u l M a a a n i th a t; is'J f v> i *LJj' ^>LJi

p - l J l- is th a t being who is secure and grants security to His friends from all types of calamity. Thus, His frie n d s b e co m e secure fro m the th re a ts o f th e ir enem ies. Who grants peace from all types o f d iffic u ltie s . The Protector i.e. protects from a ll ty p e s o f c a l a m i t i e s and removes calamities. The Ex alted in M ig h t . yjji
jul

c/
J j Ja Ji
* 9

jA

is th a t being wh o reforms and corrects the degenerated c on d itio n s o f His servants toward s good, through His dominate power.

The J u s t ly

Proud.

The Perfect Designer, i.e. The one who designs w it h wis d o m . T he F a s h io n e r ,

The One who b r i n g s v a r i e t y i n t o His c r e a t i o n t h r o u g h d if f e r e n c e o f f o r m i.e. o u t w a r d appea ra n ce s.

T rea su r e - 3

Trans:

"A lla h is sufficient for me. There is no one worthy of worship besides Him. Upon Him have I placed my trust and He is the Sustainer (Lord) of the Mighty Throne.

It is narrated from Hazrat Abu Darda ( ) th a t Rasulullah said; W hoever recites the above dua seven times in m orning and evening, Allah will suffice for him and free him of all worries in both this w orld and the hereafter.
(Ruhul M a aani, V o l.ll, pg.53)

By re c itin g this sm all ve rse , why does A llah T a'ala becom e s u ffic ie n t fo r all the worries of b o th w o rld s? In th is dua the w o rd s;

i yTreasuresjrom tfie Quraan andJ-fadeetkX > ; JfauC(Proven (Prescriptionsfor I; I <Death with, Inman J

appears

u And He is the

owner of the Mighty T h r o n e and the Lord of the

M ig h ty Throne is the C o n tro lle r of the entire universe. W hen one has come into the Protection of the Lord of the M ig h ty T h ro n e , then how can one h ave any w o rries? H a z ra t K h aw jah A z iz -u l-H a s a n M a jzoob Sa h e b says;

J/ -? !/**
If You (O Allah) are mine, then everything is mine, The Heavens are mine, The Earth is mine. And if You (O Allah) alone are not mine, Then nothing is mine.
Ibne Najaar has mentioned a narration of Hazrat H u ssa in ( *^ 1 .r ^ j) m his book on history that w h o e ve r reads seven tim es _ _ in the morning, he will not have any restlessness, trouble and nor will he die due to drowning and e v e n in g . du rin g th a t m o rn ing

(Ruhul M aaani, Vol. 11, pg. 53) A S tr a n g e In c id e n t:

H azrat M u h a m m a d Ibn k a b ( narrates

treasures from I fie Qur'aan a m C ffa d e e tfih j i n d <Prwm <Pmscriptiomfor **

V that once a group of Sahabah ( were on their way to Rome when one of them fell from his horse and broke his leg. The Sahabah could not carry him , so they tied his horse and le ft som e p ro v is io n fo r him a n d p ro c e e d e d on w ith th e ir journey. An unseen voice asked, W hat happened7* He re p lie d , My thigh had broken and my companions have left m e The voice in s tru c te d him to read:

j i i Ij ! j? o il

4*5
Thus by pla cin g his hand on the affected area a n d re a d in g th e verse he was im m e d ia te ly cured and very soon he joined his com panions. (Ruhul Maaani, Vol. 11, pg. 54).
T he
h a b it u a l p r a c tic e o f a l l a m a a l o o s i :

"T h is verse

has been in practice

o f this hum ble servant fo r m any years. I thank A llah Ta'ala fo r this great bounty and I beseech A lla h T a'ala th ro u g h the blessing o f this verse to be righteous and A llah Ta'ala is the G ran te r o f rig h te o u s n e s s ."

N o te:

A fte r this p ra c tice m ake dua to A lla h

Treasuresfrom the Quraan andJfadeetfi (Death with Imaan

T a 'a la that thro u gh the glad -tidin gs of N a b i ( a nd through the intercession of this honorable verse that You suffice for our worries in this w o rld an d h ereafter.

(Advice)

f f * . ijt

Uj

9J

^ ( j f * j t Uj ^ bT/l _/ c J l r f j UJ i Jyi (31(Jc -2

It does not befit man to be unmindful of Allah in the world. The remembrance of death should be on his mind at every moment. Anyone who comes to this world, then death says to him, I am also following you, so be aware!

THE TREASURES OF THE HADITH

T rea su re -1
An all-encom passing

dua which covers all the

23 years lifespan.

duas of Rasulullah's

'

jln d Proven Prescriptionsfor

(Death w itfi Im aan

'

^^''!u<'

" " ^

il

} i '"sA'r '

(Tirmidhi,Vol. 2,pg. 192)

H a d h ra t Abu U m am ah

( ^ u ^ L r ^ j ) n a rra te s th a t

Rasulullah (-i^)c%C) m ade a lo t o f duas, but few o f us c o u ld n o t re m e m b e r a ll o f th e m . We m e n tio n e d this to R asulullah said: Should I not teach you such w^

a dua that will include all those duas? Say, O Allah, I ask you all the goodness which Muhammad asked, and I seek refuge in all things from which Muhammad had sought refuge. Only You are capable of helping us and it is upon You to fulfil Your promise. There is no strength to refrain from sins but with the protection of Allah and there is no power to accomplish good deeds but with the help of Allah.
T r ea su re - 2
H a z r a t A bu H u ra ira h ( * ^ * 5 j -* j ) n a rra te s th a t R asulullah s a *^:

i ( Treasuresfro m the Q ur aan andffladeeth A n d <Proven (Prescriptionsfor .......................................... (Death w ith Im aan

R e a d : ^ \j^ \
H azrat Mak-hul ( t h a t w h o e v e r re a d s ;

J j^

abundantly, as

this is from the treasures of Jannat.

a great Tabiee, w ho liv e d in S udan a n d was M ufti in S yria, n a rrates

4\

At ^

4\i j f t j J > V

A lla h w ill rem ove 70 c a la m itie s -fro m him , the lightest o f which is poverty, jebx*)!j^ There is no way to escape and no p ro te c tio n Cyt) from A llah 's wrath and punishm ent.

but by taking refuge in the pleasure and mercy o f Allah Ta'ala. Mullah Ali Q ari ( ) has w ritte n in M ir q a a t V o l,5 p g .1 2 1 th a t;

has a ls o been e s ta b lis h e d a lo n g w ith ;

in a H a d e e th o f N is a a i S h a r ie f .

FOUR BENEFITS OF
1-

iilb VI I f i 'i 'j

This Kalima ... S jH j J j P j is from the treasures

o f Ja n n a t from beneath the A rsh of Allah Ta'ala. The ro o f o f Ja n n a t is the A rsh of Allah Ta'ala.

By its re c ita tio n , an in c lin a tio n is crea te d fo r g o o d deeds and d is in c lin a tio n fo r bad deeds. In. this sense it is a tre a su re o f Jann at. 2Rasulullah said that ... is a cure fo r 99 diseases of both the worlds, the lightest of which is worry. (Mirqaat, Vol. 5, pg. 121) 3When any one reads this, then Allah Ta'ala te ils the an g els th a t My se rva n t has b e co m e o b e d ie n t and has le ft a ll d is o b e d ie n c e . As re p o rte d in a h a d ith by H a z r a t Abu H u ra ira h that Rasoulullah said: Should I not inform you of a Kalima which is of the treasures of Jann a t from beneath the A rsh of Allah Ta'ala? It is S j W j - J When anyone reads this, then

A lla h T a'ala te lls the angels th a t; s j f j Sj Z&S My servant has becom e o b e d ie n t and has left a ll d is o b e d ie n c e ,

and he has co m p le te ly entrusted his a ffa irs o f both worlds to M e. (M irq aat, Vol. 5, pg. 121-122) Is it not a g reat bounty from A llah Ta'ala th a t when the servant reads this kalim a, Allah Ta'ala re m e m b e rs him in His Throne in the gathering o f a n g e ls .

4 - H adhrat Ibrahim s (

Hadhrat Muhammad (
This kalim a

m essage to )
was a message and

an advice of H azrat Ibrahim ($ ^ 1 ) to Hazrat M uh a m m a d (issMJP ) on the n ig h t of Miraaj,

T r a n sla t io n
of

H a d ith

Hazrat Ibrahim (8SS1) toldNabi ('fcsiHSW on the night of M iraaj to tell the Ummah that they must expand (increase their gardens)in Jannah by reciting the above.
(Mirqaat, Vol. 5, pg. I l l ) T h e E x p l a n a t io n T hrough
the of

S jih f j R a su lu lla h
of

ords o f

T r a n sla t io n

H a dith

Hazrat Abdullah Ibne Masud ( ) narrates that I presented myself in the service of Rasulullah ). I recited Jhb'iS Rasulullah ) asked! "D o you know what it mcanr, ? I replied, Allah and His Rasul know best. Rasulullah of Allah ) said: Cf J y ^ ' There is
5 y *$j - and there

no strength to refrain from sins but with the frrotection is no power over good deeds but with the help of Allah.
(M frqant. V o l. 5, p g . I l l )

The u n iq u e fe a tu re o f this h a d ith is th a t the m e a n in g o f the w o rds o f R a su lu lla h are e xp la in e d by Rasulullah ) h im self. Through the word ( ) used in ( U ^ - jiiU ) , we have understood that this word ( ) can also be used fo r the explanation of hadith. The com piler

Hazrat Moulana Shah Hakeem Muhammad Akhtar Saheb

) says: The gist of and its m eaning is co n n ecte d to the verse:

In fa ct it seem to be extracted from the above verse. H a z r a t A lla m a A lo u si e xp la in in Ru h ul M a a a n i th a t the word ( Le ) in the above verse is ( <U3jJs>), ( <UjUj ) and ( ) and while com m enting on this verse says that Nafs (innerself) is e xtre m e in co m m a n d in g evil.

fi

&
^

1j o

ijs? < * ')

but the Nafs will besaved when it comes under the shade o f the M ercy o f A lla h T a'ala.

1 *j

(3if J >

Dont be despondent O dwellers of earth

w .

Destiny changes through the supplication of a person in despair.

T rea su re - 3
S u p p l i c a t io n
f o r e v e r l a s t in g p r o t e c t io n a n d f o r

THE PRESERVING OF ONE'S MATERIAL POSSESSIONS

< d A xaw J ' j j

x x

' y

> 's s i

'

'

(Muslim ; Mishkaat pg. 217) T r a n s la tio n o f H a d ith

It has been narrated by Hazrat Abdullah Ibne Umar ( ) that Rasulullah ( ) said: O Allah, I seekprotection in Youfromthesnatching ofany of Your favours and the withdrawal of your protection, and of sudden calamity, and of all forms of Your anger
T he D
iffer en c e

B e tw e e n J

is' A

nd

J'jj

xx

J ' j j - W hen so m e th in g does not rem ain and above th a t there's no o ther cala m ity i.e. when someone's goods are lost and at the same time n o} oXth e r c a la m ity b e fa lls h im .
J y J - W hen a bounty is taken away and with th a t a c a la m ity a ls o b e fa lls h im .
In the h a d ith , p ro te c tio n is so u g ht from both and in Mirqaat is explained thus:

( SA

J l j j J*

( ^ b d i l i l p JJLJ^I ) T reasure 4
D
ua fo r pa ym en t o f d ebt a n d

FREEDOM FROM WORRIES AND GRIEF

jy J \ j

ja

T r a n s la t io n

of

H a d ith

O Allah, I seek protection in You from all worries and grieft and I seekprotection in You from helplessness and laziness, and I seek protection in You p om stinginess and cowardice, and I seek protection in You from over powering debt and from the high-handedness of men"
( Narrated by Abu Daw ood ) ( Mirqaat, Vol. 5 pg. 2 1 7 ) ( M ishkaat, pg. 215 The chapter o f IstVaza )

It has been n a rraie d by H azrat Abu S a eed Khudri

that a person asked, " O Rasulullah

worries have surrounded me and I am troubled by an overpowering debt. Rasulullah said: Should I not show you such a supplication through the reading of which your worries will be

rcmoied and your debts will bepaid? He replied: Why not. Rnsoulullah snid: Recite this dua (the aboi'e) in the morning and evening.
T h e MEANING OF AND j

(*-* is that type of worry which melts a person, j f It is worse than j j?-. j j?is not so intense.
T he
m e a n in g o f and

y**
U*sT

N o t h a vin g s tre n g th in ibaadat. Not to make Ibaadat inspite of having ) has

s tre n g th to do so. R asulullah ( sought refuge from both j*** and

The narrater explain that the person practiced upon this dua, m orning and evening thus Allah Ta'ala removed his worries and freed him from his debt.

T r ea su r e - 5
S u p p l ic a t io n
f o r p r o t e c t io n o f o n e ' s

RELIGION, LIFE, OFFSPRING, FAMILY AND WEALTH

"J-A ^
T ra n sla t io n
of

f-H

H a d ith

M ay the Blessing of the name of Allah be on my religion, myself, my offspring, my family and my possessions.
( Kom til Vbf. 2 pq. 632 )

T reasure - 6
D
e l iv e r a n c e f r o m a h id d e n t y p e o f s h ir k

It has been narrated by Hazrat Abu Bakr ( that Rasulullah (-i^lt^lp*) said: "Ascribing partners to A lla h in my U m m ah is m uch m ore h id d e n than the pace o f an ant craw ling upon a black stone on a d ark n ig h t. S h irk is a very hidden th in g . It enters the heart very silently and very few are saved from it. Upon hearing this H azrat
Abu Bakr (

) asked in a frightened manner , how can one be saved

from it. "Rasulullah (

said: "Should I not recite free

show you such asu p p lica tio n that if you it you will be

0*

from minor and m ajor shirk " Rasulullah in s tru c te d him to say this:

> ib sitjSA o ' d b

LiJ i
T r a n s la t io n

/jJ! U I
H a dith
j

of

O Allah, I seek protection in You from that I ascribe partners to You knowingly and I seek forgiveness fr om You for those things which I do not know/'
( K am ul Ummaal Vol. 2 pg. 816 )

By c o n tin u o u s ly re c itin g this D ua, th e re is guarantee of safety from shirk and g lad-tidings o f s in c e rity .

T rea su re - 7
P r o t e c t io n
fro m a ll

CALAMITIES OF THE EARTH AND SKY

^ 2J >^

4 )S l

T ra n s;

By the name of Allah, nothing can harm with His name anything in the earth and sky; and He is All-Hearing, All-Knowing
( Mishkaat pg. 209 ) T r a n sla t io n
of

H a dith

H a d h ra t A bban bin Usm an (

from his fa th er th a t Rasulullah

narrates said:

Any servant who recites (the above) thrice in the morning and evening, nothing will harm him
( Mishkaat pg. 209 )

If a person reads one Manzil of Munaajaat M aq bool daily, then in seven days he w ill be reading most of du'aas from Q ur'aan and Hadith.

Note:

 treasures fro m the Quraan a ndH adzeth A n d (Proven A s c r ip tio n s f o r (Death w ith Im aan

T reasure - 8
TO REMOVE RESTLESSNESS AND GRIEF

* ' 9'i ' t s > s * >

&/ , /

Trans: O Ever-Living and Ever-Sustaining! I beseech Thee for help through Your Mercy.
T r a n s la t io n
of

H a d it h

narrates th a t whenever R a s u lu lla h ( ) was tro u b le d w ith any restlessness o r sorrow he would read:
H a z ra t A nas

O Ever-Living and Ever-Sustaining! I beseech Thee for help through Your Mercy.
Th e M e a n in g O f ^ 4 And ^ u

li - i j b j i

o>-j\ Jb\ V ji i\ Ever-living

and E verlasting^and everything is in existence th ro u g h this a ttrib u te o f A lla h Ta'ala.

^\

j -

A j j Jla ja jS-

Aj iJb

Allah Ta'ala

is existing on His own and Sustains everything th ro u g h His c o m p le te pow er.

( M ishkaat , Vol. 5, pg. 221 )

T r ea su r e - 9
P r o t e c t io n
f r o m e v i l , d e s t in y a n d d if f ic u l t ie s

H a z ra t Ahu H u raira h (

narrate? that: 4sl J L p 4 Ji1 J yA) J t l *ULjl J *>GiJlg5f

J * ^ J b ji jsu (JLJ
|

T ran slat io n

of

H adith

"Rasulullah ( saidt O people! seek refuge in Allah from severe calamities, and from the grips of misfortune, and evil destiny, and from the taunting of the enemies Thus, the dua will be recited in this manner. ^
U Jo j tL&A ll tULiJl

Note: I'jQSxip: is that type of calamity wherein,

due to its intensity, a person desires d e a th . The letter in $.U L> is with fatha (zabar).
( Mirqaat, Vol. 5, pg. 222 )

T rea su re - 1 0
M
ea n s o f a t t a in in g th e lo v e o f

A lla h T a ' a l a

This is such a dua through which a person attains the love of Allah Ta'ala, His friends and the love of those deeds through which the love of Allah is attained and to possess m ore love fo r A lla h Ta'ala than one's self, wealth and cold water in extreme thirst.

r-

: ir

;o

jh td Graven ^resctipUonsfor
(Deatfi w ith Im a m

S1

J ''

Hazrat Abu Darda Ansaari ( 4 ^ ' ^ j ), who became well known by his surnam e, was a great jurist, scholar and wiseman. He lived in Syria and passed away in D a m ascu s, n a rra te s th a t R a su lu lla h (3^4!? ) said: H a z ra t D aw ood ( used to m ake th is d u a:

(Tirmidhi)

O Allah! I ask You of Your love, and the love of that person who loves You and of those actions which attract Your love. O Allah make Your love greater to me than the love of myself, my family and cold water
Trans:

Hazrat Haji Imdaadullah Muhajir Makki (

says in his c o u p le t;

The desire of a thirsty person for cold water Let my thirst for Your love be more than that
Note: The love of friends of Altah Ta'ala is a great
bounty which has a strong link to the love of Allah Tc'oSa and good actions as exna;ned in hadith.

T rea su re - 11
S tea d fa stn ess
on

een

tjjjjl 2

C-J LfJjJUJi V-^lLa \j

H a d h ra t S h a h ra bin J a u s h p b ( says: "I asked Umme Salam a (a^ ) O M other of

believers! W hat was Rasulullah's most ofte n read re p e a te d dua in his house? "She replied that Rasulullah's used to recite this dua fre q u e n tly: ti4 * j ^

iS ^
of

^
H a d ith

T ra n sla t io n

O Controller of hearts! Make my heart firm on Your Deen. ( Tirmidhi, The Chapter of Supplication)
N o te :

O ne who continuously makes this dua will remain steadfast on Deen due to w hich he w ill die on Im aan.

T rea su re - 1 2
I n s p ir a t io n
f o r g u id a n c e a n d

PROTECTION FROM THE EVIL OF ONE'S NAFS

r *

' (*4 ^ '

It has been narrated by H a z r a t Im ra a n bin Husain ( ) that Rasulullah ( ) had ta u g h t his fa th e r this dua.

'Treasuresfrom the Qurmn and'ftadeeth Jlnd(Proven < Prescriptions for

iyt
T r a n sla t io n
of

'( * ^ '
H a d ith

O Allah! Inspire me with guidance and protect me from the evil of myself/'
( Tirmidhi, The Chapter of Supplication )

T r ea su r e - 1 3
P r o t e c t io n
f r o m in s a n i t y ,

LEPROSY AND OTHER FATAL DISEASES

It has been narrated by H a z ra t A n as that Rasulullah (4 ^ 4 !? ) w o u Id rnake this du a:

T r a n sla t io n
of

H a d ith

O Allah! I seek protection from white liver

disease, insanity, leprosy and all fatal diseases

( Nisaai, The Chapter o f Protection )

N ote: Today we hear of new fatal diseases all the

tim e , thus we should read this dua daily. The p rim a ry cause o f disease is sins. (Th e re fo re , | one should refrain from sins and seek remedies j from the friends o f A llah). By associating with j the A u tiy a A lla h , a person w ill b u ild co u ra g e 1 and strength to discard sins.

T rea su re - 1 4
D
u a f o r s e e k i n g f o r g iv e n e s s f r o m

lla h

T a 'a la

It has been narrated by Hazrat Ayesha ( th a t R asulullah ( ) m ade this dua:

T ra n sla t io n

of

H a dith

O Allah! You are Oft-forgiving, Merciful, You love to forgive, so forgive me.
In some n a rra tio n s it appears th a t Rasulullah used to encourage the Sahabah to learn this dua. Hence, special a tte n tio n has been drav/n to its re cita tio n on the N ig h t of Power.

(Lailatul Qadr). ( T rea su re - 1 5

D

Tirmidhi, The Chapter o f D uas

u a f o r t h e p r o t e c t io n o f p u n is h m e n t

OF THE GRAVE, FIRE OF HELL AND FROM THE EVIL OF WEALTH AND POVERTY

jU ! i v j i j j ' j
y s>

la s
^

j s 4 ^'
y sy
/ sy

sy

y iiJ l
T ra n sla t io n

fczB 'jJ j j
of

H a dith

O Allah! I seek protection in You from the trials of the grave, punishment of Jahannum and evil of wealth and poverty. ( Bukhari, Vol. 2, Pg. 94 4 )

u a f o r g u id a n c e , t a q w a

( p ie t y ),

MODESTY AND BENIFICIAL WEALTH

It has been n a rra te d by H azrat Abdullah bin that Rasulullah used to m ake this dua:

Masud

j
T r a n sla t io n
of

ji . iu L 'i
H a d it h

'

O Allah! I seek from You guidance, piety, modesty, and wealth. ( Tirmidhi, The Chapter o f Supplication ) SEVEN PROVEN PRESCRIPTIONS FOR STEADFASTNESS ON DEEN AND DEATH ON IMAAN
P r e s c r ip t io n - 1
A
fter ev er y far d h sa la h rea d

\ j X& i t jJ u U jjJ U J j
J jj ^

L jj UJ

( Para 3, S u ra h A l-Im ra n )

Trans: O our Cherisher! do not steer our hearts away after guiding us, and shower Your Mercy on us. Surely You are the Most Generous.

In the above Aayat , Allah Who is the King of all Kings has revealed to His servants the necessity of steadfastness and good death; and when the Supreme King teaches us how to present our request, then why sh o u ld o u r request not be accepted. This steadfastness is a great wealth which is a means fo r our entrance into Jannah. Few im portant points are being m entioned from Ruhul M aaani which w ill enhance the pleasure in m a k in g th is du a. 1The word i m e a n s
Allama Alousi (

steadfastness on Deen.

^ j ) says:

2-

By revealing the two related words

and

viU i i after u Jfcj , Allah Ta'ala has enhanced the desire o f His servant fo r the real objective i.e. steadfastness on D ee n . Like when a fa th e r p u lls his hands up a fte r sh o w in g a sweet to increase the desire of a child. The c h ild there after, ju m ps up a n d do w n to g e t th e sweet e a g e rly. This is a sth etica lly a decendent to p ic fo r this blessing. (As mentioned in R u h u l M aaani). The reason fo r sim ilating this to p ic with the word is that the two blessings i.e steadfastness o n D een and death on Im aa n are d e p en d e n t o n e a c h oth e r. These tw o g re a t blessings due

to w h ich one gets free d o m from Hell and on entrance to Jannat, could never be the reward of ou r lim ited efforts of our lim ited life. Therefore, A lla h T a 'a la has in fo rm e d his slaves o f this im p o rta n t reality that beware! Never even think it to be rew ard o f any o f yo u r deed. This steadfastness on Deen, due to which death on Im a a n is linked, cannot be bought, because the prayers offered fo r 80 years and fasting fo r 80 years s h o u ld buy J a n n a t fo r 80 years. But eternal life in Jannat for limited efforts, could only be due to the benevolance o f A llah . Therefore, one should request with for it is without a cost. A nd in (be sto w a l), th e g iv e r gives due to His lim itle s s b e n e v o la n c e .
A llam a A lo u si (

explains this p o in t as: ^3j

dJLa J jk ij jj- L j

( Ruhul Maaani )

Trans: In the clause of (bestowal), Allah Ta'ala has similated it to indicate that this blessing means that the power of doing a good deed is from Allah Ta'ala due to which the servant can strongly * hold on to his faith. T his is but Allah's blessing given to whom* so'ever He wishes. As Allah is the greatest Provider and can forgive limitlessly.

P r e sc r ip t io n - 2
M a k e a h a b it o f r e c i t n g t h is d u a m e n tio n e d IN HADITH FOR STEADFASTNESS ON DEEN ANDDEATH ON IMAAN

>, ' , ' -

*, U , .

( Mishkaat, pg. 216 ) Trans:

O Ever-Living and Ever-Sustaining! I beseech Thee for help through Your Mercy/"
: A person can only be protected from the

evil of his nafs solely by the Mercy of Allah Ta'ala. \J b ji A j names of ^ and The two b e a utifu l have the effect o f Ism-

e-Azam.

means the Ever-Living and every

th in g is sustained th ro u g h Him . ^ u -

sU jJJh & j*>

^ j\3 (J!)

f j 3 means the one who is existing on His own and Sustains the w h o le u n iverse th ro u g h His d o m in a n t and a b s o lu te power.

- i Wt j l J j
>9 ' 9 ' ' S

i\ 4 J&
^ jJ U ^

( Mirqaat, Vol. 5, pg. 231 )

I seek help from A llah Ta'ala. The daily recitatio n of

* *ic , ! s ,

extremely

b e n ific ia l fo r ste a dfa stn e ss, d e a th on Imaan and re lie f from all sorrows and griefs. HADBTH 4ili f b

J}'** ^
J j4 j ja \ A j bi

( Mishkaat, pg. 21 6 ) T r a n s la t io n
of

H a d ith

It has been narrated by Hazrat Anas (tzt^ls^j) that whenever Rasulullah ( confronted with a problem, he would recite:

f j s 5b ^

A person is never secured from the evil o f his nafs fo r a s in g le m o m e n t w ith o u t the M ercy o f A lla h T a'a la . A lla h T a'ala says:

^
T r a n s l a t io n

i tj^ u
and

j JSi 5
from

T afseer

B AYAN - UL- Q URA'AN

The nafs always leads one tow ards evil except fo r the one who is p ro te cte d by the M ercy of my R abb, e .g . the c o n te n te d nafs o f a ll the messengers in c lu d in g Hazrat Yusuf ( ). In short, my innocence is not due to my personal e ' . e '^ i c e , b u t s o le ly due to A lla h 's M ercy.

SjCai" (folLoJJ) 3 Her e \and J empha size a ll kinds of evils. T h e re fo re , a ll kinds of evils and sins u n til Q iy a a m a t are in clu d e d in this word. Sins are of different types. Therefore, all the new inventions used fo r the disobedience o f A lla h T a 'a la u n til Q iy a a m a t are in c lu d e d in th is w o rd . It is m e n tio n e d in R u h u i M a a n i th a t in is
o f w h ich

^ Jfc and
is th a t;

j . The commentary

Trans:

Nafs misleads to all kinds of wrong, all the time, except when a person seeks refuge in the Mercy of Allah Ta'ala.
Moulana Jalaluddin Rumi ( )

say so beautifully:

fjj 4

f 'b

tjb l/;

f I

ju

y ok

If there are thousands of traps of sins in every step of mine but O Allah ! I have no worry, if Your Grace is on me.

P r e s c r ip t io n - 3

To

use m is w a a k :

A lla m a S h a m i b in A a b id e e n (

) has mentioned a hadith in ( Shaami V o l.l , pg. 84 ) that Rasulullah ) sa id :

\ 'f e oi 5 i^ Trans: Rasulullah ( izzktyf*) said that a salaah

performed after making wudhu with Miswaak is more superior than seventy salaah without Miswaak.
h m
4*

J j

4AdUA U 3 jj

Trans: One of the benefit of Miswaak is that one is

granted the taufeeq of reciting the kalima at the time of death.
The m e th o d o f h o ld in g m isw a a k as n a rra te d by H azrat Abdullah bin M a sood ( j ) is to p la c e th e s m a ll fin g e r b e n e a th the m isw a a k w hile the th u m b and the re m a in in g fin g e rs be placed on top o f m isw aak. (Shami. Vol. 1, pg. 85)

P r e s c r ip t io n - 4
G
r a t it u d e f o r o n e ' s i m a a n

A lla h T a'ala says:

Trans:

If you express your thanks, I will increase for you (M y favours). jj-* )

Hence, to show g ra titu d e fo r one's Im aan w ill be a means o f progress in one's Im aan.

P r e s c r ip t io n - 5
P r o t e c t io n
from u n la w fu l g azes:

By protecting one's gaze, one is promised the taste o f sweetness o f Im aan and once sweetness o f Imaan enters the heart, it will never be taken back. Thus by protecting one's gaze one is given glad tidings of a good death. Rasulullah (-t&M JP) SQid: I c r s i ? !

j*
u U J i a J ju i

b \

aJI j >

(Narrated by Ibne Masud in Tabarani and K anzul Ummaal Vol.5, pgJ228) D

e f in it io n o f

a d it h - e- Q u p s i :

f a

in

JU y

ji

This is a Hadith-e~Qudsi. Mullah Ali Qari explains th a t a H ad ith -e-Q u dsi is th a t H a d ith w hich Nabi utters w ith his own words and a ttrib u te s the s a y in g to A lla h T a'a la .

*>{ 'treasuresfrom the Qur'aan cmd'Xadeeth A n d <&*w>en Prescriptions f o r

iSioUJV'Sj^-o^jj^j

( Mirqaat: Vol. 1, pg. 74 }

Verliy, when the sweetness o f Im aan enters the heart it w ill never depart. This guarantees death w ith Im a a n .
(A rifb illa h H a d h ra t M o u la n a Shah H a k eem

M u h am m ad A k h ta r S a h eb

) says that:

"Unfortunately this great wealth (sweetness of Imaan ) is lost particularly in the Bazaars (shopping complexes) in the streets due to the evil g a z e s Therefore, lower
yo u r gazes and reap this g re a t b enefit.

P r e s c r ip t io n - 6 D ua a f t e r
azaan;

T his d u a is a ls o c a lle d "T h e d u a o f in t e r cession." A fte r the c o m p le tio n o f a za a n , recite d u ro o d s h a r i f th e re a fte r re cite this dua.

ijUaS\j
j 4JJUpj ( j j j i j S jX A ^U U La

4^ '
\ h \

Trans: O Allah ! Lord of this perfect call and everlasting prayer, grant Muhammad ( ) the Waseelah and virtue, and raise him to that raised positioned which You have promised him."
It is m entioned in B u kh a ri th a t w hoever recites this d u a , in te rc e s s io n o f R a su lu lla h J becomes in cu m b e n t on him . And when in te r cession becomes incumbent, then Mullah Ali Q ari ( Je JIz S j) says: 3j U J

There is glad-tidings of death with Imaan, because no disbeliever w ill R asulullah attain the intercession of

(Mirqaat Vot. 2, pg. 163, The chapter of Azaan)

P r e s c r ip t io n - 7
A
s s o c ia t in g w it h t h e f r ie n d s of

lla h a n d to lo ve th em

It has been narrated in a hadith , th a t a person once w ent to fu lfil one o f his pe rso n a l needs. He sat near a gathering o f people m aking Z ikr. A lla h p ro c la im e d forgiveness o f a ll those who were e n g a g e d in His re m e m b ra n ce , in c lu d in g this person. An angel said: O Allah, this sinful

person did not come to make Zikr but came for some personal need, and perchance joined the gathering *
A llah Ta'ala replied:

This gathering is so blessed that any person who joins it unintentionally, will not be deprived of its blessing
Therefore, O j& J3 4J j I have also forgiven him.

Ibne H ajar Asqalaani ( sJ tJ jI z/j ) has written in the commentary of Bukhari Sharief, (Fathul B ari), that:

Trans: Those who sit with the friends of Allah,

will enjoy the same bounties as the Ahlullah d o
(Like the servant o f a respected guest enjoys the same bo u ntie s as the guest him self).
(Fathul Bari: Vol. 11, pg. 213)

Ibne H ajar Asqalaani (

) further states that:

|%Jip ^

s y r jj J-*'

Trans: " The Zikr of a human is far superior to the

Zikr of the angels, because humans have thousands of
engrossments which the angels do not have, and yet they are busy with Zikr, and the angeb are able to see

Allah, whereas human beings are unable to see Allah, yet they remember A lla h .

Moulana A s adullah Saheb Saharanpuri ( says in his c o u p le t;

I^

jt o b

01 if * U ^ / l f

^
Although duties are countless day and night Yet, Asad is never unmindful of You.
A n d th is is m y c o u p le t;

UH *
I * * ^ < * ,

They remained concious of Allah Taala while being engrossed in the worldly life. They remained in solitude while being in the company of people.
It is n a rra te d in B u k h a ri a n d M u slim th a t a

person w h o has th re e h a b its , th ro u g h its Barkat w ill ta s te th e s w e e tn e s s o f Im a a n :

1-

He in w h o s e h e a rt A ll a h and R a s u lu lla h are more beloved than the whole universe. He who loves someone for the sake o f Allah. He who abhors retu rn in g to d is b e lie f after he has b r o u g h t f a i t h , m o r e t h a n b e in g

23-

'^ C
v *

j vl

c fr&zsuresjrom the Q ura a n ami'Madeeli s e r f's ro< > & } Tns< r.ptt*ns j i/ r (Death w ith Imaan

To love som eone fo r the sake o f A lla h Ta'ala is a gre a t means o f a tta in in g death on Im aan and o b v io u s ly a person can o n ly a tta in this love by h a vin g love fo r the frie n d s o f A lla h .
Mullah A li Q a ri (

) mentions in (M irq a a t

Vol. 5, pg. 74) that once the sweetness of Imaan

enters the h e a rt it w ill never d e p a rt. (It is a royal g ift from A llah Ta'ala w hich will never be taken ba ck). Thus death on Imaan is linked to the acquisition o f the sweetness o f Im a a n , w h ich is due to the love one possess fo r the frien d s o f A lla h .
F iv e C o n d i t io n s
the to

a in

Love

of

llah

Ta ' ala

M u llah A H Q a r i ( I ) says a person w ill a tta in a sin ce re love o f A lla h T a'ala when:

12345-

O n e s love sh o u ld not be f o r any u lt e r io r m o t iv e . It should not be for any co m p e n sa tio n . It sh o u ld not be f o r any m a t e r ia l g a in . It sh ould not be f o r any w o r ld ly pleasure. It sh ould be free f r o m c a rn a l d e s ire s .
(Mirqaat Vol. 1, pg. 75)

F iv e S ig n s

o f the

S w e e tn e s s

of

Imaan

1o lP lW l ilJULu-1 One d e riv e s p le a s u re in o n e s Ib a a d a t

2O i

One p re f e r s o b e d ie n c e to A ll a h o ve r o n e s c a rn a l d e s ir e s . 34< 0 4\ dU'pj ^ To please All ah , one bears all d if f ic u lt ie s .

^ C s \ j\ j- J l ^ j?%J

One e x e r c i s e s p a t i e n c e in t h e f a c e o f h a rd s h ip . 5-

^ g-Usiib

One is h a p p y at all tim e s w i t h w h a t e v e r A lla h has p r e - d e s t i n e d . It is n a rra te d in M a h a se n i Is la m , (a le c tu re delivered by H a zra t Thanwi ( that when H in d u A riy a n s s ta rte d th e m o ve m e n t o f converting Muslims to Hindu religion, those who were ever a ffilia te d w ith the A h lu lla h (friends o f A lla h ) d is a p p o in te d the H in d u s g re a tly. S om eone said in Kanpur in the same context, th a t he w o u ld beat severely a n yo ne w ho said anything a g a in s t Isla m . D o n 't they know th a t I am the M u re e d o f H a z r a t C a n g o h il In the Arya center of Dehli it was reported that the A ryans c o u ld n o t a ffe c t th o se w ho were a ffilia te d w ith A h lu lla h (frie n d s o f A lla h ).

To spend one moment in the company of a Wali of Allah is better than a hundred years of accepted Nafli Ibaadat
Hakeem-ul-Ummat H azrat Thanwi (J*J> Iz ?j ) explains this that by spending tim e with the Auliya Allah, one's Im aan becomes so strong that it is unlikely fo r one to leave the fo ld o f Islaam . He co u ld c o m m it a sin, b u t w o u ld n e ve r leave Islaam a n d b e c o m e re n e g a d e . O n th e o th e r h a n d , s h a ytaa n w o rs h ip p e d fo r th o u s a n d s o f years, b ut his worship could not save him from becoming rejected. For it is obvious that the thing that saves one from b e co m in g ren e g a d e w o u ld definately be better than thousand years o f {Ib a a d a t). All thanks are due to A lla h T a'ala W ho made it possible to finish the seven prescriptions for death with Imaan. May Allah Ta'ala give us all the ability to practice them . I request the readers o f this booklet to pray fo r me that A llah Ta'ala through His M ercy, bless me w ith s te a d fa s tn e s s on D ee n a n d d e a th on Im a a n .

(Hakeem Muhammad Akhtar)

Afaa Allah Taala Anho Gulshan Iqbal Karachi

 Treasuresfnm the Q u/aan andJfadeetfi. JLrnf(Proven (Prescriptionsfor

V "/;

/i

D U A FOR BSTIKHAARAH i^ tfj jJ i V j j J i i - i i j iJ-loJLw tt cU as j* j

& 'jt i'

(*^5'

c J r ji^ iiL v jiii

& t J. d

V j
^

i 13 is ! usi ^

^ (jsi r r i J u r l fi3 4 - ^ ^ j - * '

i^^*3

ii! uJ5^ 3^ ^ t)'

* * * i i ^ / ^ ' 3 c s i*

^
<****j - j y i

( jj \ i- S '- f j
aj

<o ^ - i p j *

Trans: O Allah11 ask You the good through Your knowledge and I ask You to grant me ability through Your power, and beg out of Your infinite bounty: Surely, You have power and I have none. You are the Great Knower of all things. O Allah! If, in Your knowledge, this matter be good for my Deen, for my livelihood and for the consequences of my affairs, then ordain it for me and make it easy for me and bless me therein. But if, in Your knowledge this matter be harmful for my Deen, for my livelihood and for the consequences of my affairs, then turn it away from me and ordain for me the good wherever it be and cause me to be pleased therewith

Note:

W hile reciting this Dua, on reaching the w ords, one should th in k of

u n d e rlin e d

one's problem . It is desirable that the Istikharah be p e rfo rm e d seven tim es. If one is still in doubt, he should continue to perform Istikharah fo r seven days. If the m atter is urgent, th is D ua s hould be read seven tim es, once a fte r every tw o r a k a a t s .
A lla m a S h a a m i (

has m e n tio n e d

n a rra tio n re p o rte d by H a z r a t A n a s th a t it is d e s ire a b le th a t the Istik h a ra h be p e rfo rm e d seven tim es. And if tim e does not permit, then perform two ra ka a ts o f Nafl S a la a t seven tim es in o n e g a th e rin g a n d th e re a fte r re c ite this du a.

SALAAH OF REPENTANCE
If o n e b ro k e o r d is o b e y e d any o f th e c o m m a n d m e n ts o f A lla h , one should p erform tw o r a k a a ts o f N afl Salaat, and with a lot of regret and sorrow and tears, ask fo r forgiveness from A lla h . It comes in a h adith that if one cannot cry, one should im itate a crying person. O ne must make a firm in te n tio n never to repeat the sin a g a in . In s h a -A lla h , w ith th e g ra c e o f A lla h T a 'a la , he w ill be fo rg iv e n .

W a r n in g : Z a ka riy y a

S h e ik h -u l-H a d ith ,

H a z r a t S h e ik h

quotes H a zra t Faqeeh Abu as saying that it is

^ "

Laith S a m a rq a n d i

necessary to recite the kalimah "

in abundance, and to continuously abstain from sin. M any M uslims lost th e ir Im aan at the tim e of death due to evils of sins. During the time of Nabi ( sbs^-vlp* ) a Sahabi who was on his deathbed was unable to recite the kalimah. Rasulullah enquired from him as to the reason. He replied that it seems as if there is a lock on his heart. It was established that his m other was unhappy with him because he used to ill-treat her. Nabi ( ) called the m oth e r and asked her if she w o u ld in te rce d e on behalf of her son if it was said that her son w ould be thrown in the fire. She replied in the a ffirm a tiv e . R a su lu lla h com m anded her to forgive her son. No sooner had she done so, the son sta rte d the k a lim a h . t is mentioned in a hadith that the person who j, i * recites the kalim ah .oil with sincerity shall e n ter J a n n a h . U pon e n q uiry as to what was meant by sincerity, Nabi ) said: To abstain from that which Allah has prohibited

aflHKS 111

Therefore, if a person dies without making Taubah, he will first be punished before entering Jannah, unless A lla h fo rg iv e s him th ro u g h His M ercy.
INCIDENT:

Recently a person w h o was on Lis bui ho he died used io

deathbed and w o u ld u tte r every w ord co u ld not utter the word "Taubah" and in this co n d itio n . This was because he continuously comm it sins without making This is the evil e ffect o f sins. EX TR A O R D IN A R Y W A Z1FA A

Taubuh.

Hazrat Abu Ayub Ansari ( .Jejil-Sj) narrated thot

when Surah Fateha, Aayatul Kursi, Shahidallah and Allahum m a M aalikal Mulk were reveaL-J, they c lu n g to the T hro n e o f A lla h and said:

Are You going to reveal us to such people who arc full t> j sins? Allah Ta'ala said to them: By the oath of M \ Grandeur and Magnificence, whosoever recite you uju i every Fardh Salaah,We will forgive them and We n'ill grant them a place in Jannatul Firdous. And Wc u'ill look at them 70 times daily with gaze ofmercy, and We will fulfil 70 of their needs, the least of which is forgix'cm ^. Note: In some n a rra tio n s, it is m entioned ih the reader of this wazifaa w ill be g iv e n ./i.. . over his enemies. (Ruhul Maaani, Vbf.3, pg lj~ .

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