Documenti di Didattica
Documenti di Professioni
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Challenger
Published in the interest of the work of the Lord in South India by the SOUTH INDIA
CHUCH OF CHRIST MISSION
SPRING 1953
Doraiswamy had been graduated the year before, he had waited until this day for his degree. Thus he and Brother Daniel were the two to receive degrees and thus bring to a close their studies in the South India Christian College. Brother Daniel received a con
cordance to the Tamil Bible and the other students also
to enter the new Christian college. At the graduation service held at two o'clock, Tuesday, April 7, Brother Daniel was awarded the degree of "Bachelor of the Sacred Scriptures."
The graduation service opened with the singing of a native Christian hymn, accompanied by the playing of a hand-pumped harmonium and a drum. After ward we were led in prayer by Brother G. Doraiswamy, the first graduate of the school. Brother Daniel then
delivered a very stirring and eloquent sermon to the
chased the mutton for the curry. Then to the rice mill they went for a whole sack of rice. Afterward they purchased the chilis and hot curry spices as well as the necessary oil from the open air shops in Madra pakkam. Even the firewood for cooking, which is very costly in India, had to be purchased for the cooks. Some of the bachelors joined ranks with some of the married students and worked nearly the entire day preparing the meal in large waterpots over an open
fire. Just before taking it to the grove for serving they insisted that the missionaries come and sample
the food. So Brother Morris and the Gulicks reached
assembled preachers and their families. Following this Brother Arthur Morris spoke to the group, giving a review of the year's activities and emphasizing how
these activities should have prepared them for active Christian work. Ethel Gulick effectively presented to the women a summary of their important sphere of service and the opportunities to be found in the Christ
ian home.
into a large tub full of rice and into the pots of steam ing cury and pronounced their judgment that it passed the test. There was also a large lard can of steamin,
pasty vermacelli pudding.
When the food reached the grove the picnickers were already seated expectantly with their plates of
leaves in front of them. The women and children were
seated together on one side and the men were placed in a long row on the other. Large handsful of rice
Although Brother
During the afternoon the men tested their strength and skill with games such as the high jump, a rope
tug of war and racing. The women played some of their
one knew whether she was being tripped up in her 'long flowing sari or by the sack.
There were mixed feelings in the hearts of the students as they made their way home along the dirt road in the moonlight. The day had been one of joy
Siiii It*
and laughter. But soon some from their number would be going as far as 300 miles away and would be out on
sume their studies. A peak had been reached. But it was also a springboard into wider fields ot service.
PAGE 2
Two small Anglo-Indian girls, ages 11 and 13, had a little playmate
who was not a Christian. She had
no mother or father, and was living with her uncle, who, supposedly, was a Christian, but he did not care for God. They taught her about Jesus and His love and brought her to the Church of Christ, where she
was taught more about the Bible.
Mission has planned, the Lord will ing, to open on June 10 a boarding school for boys on the mission pro perty at Madrapakkam. This will be a school on the junior high level and will be operated for the bene fit of our Christian boys who will be leaving the Christian Day Schools in the villages for higher education.
The new board school will be named
souls are being baptized into Christ. The average last year and again for
this year has been about IVz souls
I baptized her in the Indian Ocean, and as the mighty waves rolled over us, so did God's grace come into this girl's heart and cleansed her from all her past sins. Now she is in the Church every Sunday be cause her friends cared, and you
the Christ Nagar Hostel. Nagar (Nay-gar) in the Tamil language means stopping-place or restingplace. The idea behind the name, therefore, is Christ slops here. Many of the Hindu Headmasters in the few hostels operated by the central government of India are re fusing either entrance or credit to the Christian boys. Many Hindu lads of this school age have never theless accepted the Gospel. If the missionaries open such a school and obtain their own teacher they will
be able to demand credit from the
MINISTERS MOVE TO
NEW FIELD
times of the Apostles and the First form, many false religions and perChurch. Here there is sin in every form, many false religions and per secutions to all who come to Christ;
At last we have two men to move to the far Othakotie field. Each man will have from 2 to 5 churches
government for the work done by their students. If they do not open such a school the opportunity of ed ucation above the grade school level
will be lost to the students of our village schools. It will also be from
Every day there is preaching of the Word, and almost every day some soul accepts Christ. Representa
tives come from different areas ask
Another new area has been open ed that join the Tamil and Telegu
areas into one line that runs from
ing us to preach and say there are five to twenty-five villages that
want to know the Lord. We do all
both Tamil and Telegu and this field is being evangelized this sum
mer.
this picked group that the South India Christian College will draw a major portion of its student body in future years. The need for such a school can thus be easily seen. It is hoped that a- dormitory which will house sleeping quarters and an eating room for 30 boys can be constructed during the month of
we can with our limited strength, time, men and money, but cannot begin to go all the places that are
needed.
room space for the Christ Nagar Hostel in the mornings while the
college
VILLAGE HEAD MAN BAPTIZED
IN COIMBATORE FIELD The head man of Kallavarankot-
students
are
conducting
MISSIONARIES:
classes in the village grade schools. The thirty boys who will be ad mitted this first year will be picked
on the basis of merit from a host
tai accepted Christ and was bap tized on April 19th. At first he had persecuted Bro. Sathiyanathan a
lot but now he has come to know
ADDRESS:
South India
These will come from the thirty Christian Day Schools now being
operated by the mission. This will
Christ, and he promises to go into each house in his village and preach
Christ. His name was Raman and he served Rama and Krishna. We
permit an average the first year of only one student from each village. Each student will bring as much of his own rice as is possible and the remainder will be earned by schol
arship work for the mission. It is hoped that the churches and Christ
looking for many to accept Him as this man's testimony and influence will go far. If the head man of the village can be won, then it will be
PAGE 3
More than 30 Christian Day Schools are now being conducted in the villages of South India. The majority of these are served daily by the students of the South India Christian College who go each morning to teach from 8 to 11 o'clock. Many of these students walk as many as 10 miles a round trip each day in order to teach in
these schools. These schools form
done their best to stop the Telegu work, and a short time ago, the shotgun
the only opportunity the great majority of the village children will
ever have to learn to read and write. All children are admitted to these
children who desire training. The Tamil Bible is the chief text book, and it is from the Bible that they learn to read and write even as they
also learn about Christ.
missionary brought his threatened to shoot Bro. Appadrie, but he told him, "Shoot me if you want to, but you cannot stop the Church." He put up his gun and went away in shame. Next he tried to give money to the poor people to have them become Lutherans, and a few did, but most of the people were ashamed of him, and now many are listening to our preachers. More peoples are com ing to Christ than ever before. As it is often said, out of persecution
and
comes a new alive church.
Lutheran
ride.
The Christian. Day Schools are conducted in the church buildings. Thus the buildings made possible by the "Build-A-Church" campaign are doing double duty and serving the people all through the week. The preacher is usually also the teacher of the school. Although dur ing the coming year many of the
experienced preachers will be min
HINDUS
BURN
CHRISTIANS'
GRAIN FIELDS
used as
out a
teachers in
the villages
burned their grain fields so they would have no food. Next, they went to the forest ranger and stop ped them from planting again. This was a new low in spirits for the Christians for there went up in
smoke three months of hard work and six months of food. We went
Most
of
poorly equipped. Lack of funds has thus far prohibited even the pur
chase of a blackboard for each school. The teacher has been smok
to the Minister of Agriculture and he promised to let the Christians use the land again but did nothing about the burned grain.
Bro. Samuel and some of his recen t con
ing a portion of the mud wall with lamp smoke and trying to make this serve as a blackboard. Usually only
a few students out of 18 or 20 will have slates on which to write. The
On the twelfth of April, the devil bowed again before the mighty
Army of Christ when a new con
gregation was established in Madras City. Sixteen were immersed into
the right index finger. So far it has been possible to purchase only a few paper backed textbooks. Often there is only one textbook to a grade. Neither are there desks, chairs or any of the other equip
ment we often consider standard in
a school.
Christ
by
Brother Samuel,
then
This
is the third Tamil church in Madras that Bro. Samuel has started. This
pound group of churches. First the London Mission; after that the Luth
preaching there, and actively- since we came. Our men would not give
up, and in March seven families ac
cepted Christ and were baptized This is a large village and soon
many more will come. All the churches in the home base area are growing, and some new men are
like to see our schools better equip ped. Twenty dollars will fully
equip a Christian Day School.
and send it soon.
heights of learning.
We would stili
Student's Name
Church Where
1.
2.
3.
G. Doraiswamy
D, Dorai Raj
G. D. Yesudian
Preaching Sanapathur
Average
Attendance
35
Baptisms
in 1952
Sponsor
Christian Church
23
92
Sadieville, Ky.
Evangelistic Work Campus Church Madrapakkam 4,
5.
1951 1951 1952
Calhoun, Kentucky
Penhook, Va.
18 28 32 2G 24 30 52
5
32 53 12
5 21 14
A. D. Sinderaj
A. Samuel
Kayalammadu Alipakulam
Vaniamalai
Edoor
1948 193(1
1951 1938
G. D. Rajamonickam 7.
8.
Church of Christ
Petersburg, Indiana
Church of Christ
Laurel, Indiana
o
M
30 25 29
39
Christian Church
Church of Christ
Agraharam and
Kallathur
Pontiac, Michigan
Crusader's Class and
>
S a.
10. P. J. Jayasingh
Karambadu
Ruth Shannon
Cincinnati, Ohio
11. A. Samidoss
Church of Christ
Union, Iowa
Soorapoondi
1952
32
36
Missionary Society Samuel Martin Family Chase Ave. Church of ChristWashington, Indiana Cincinnati, Ohio
Little Prairie Church of Christ Little Prairie Church of Christ
12. A, Davimonie
Tlianipoondi
1952
33
38
c
n
Albion, Illinois
13. Michaelruthum
Albion, Illinois
Church of Christ
Irugulam
1951
1952
28 30
Christian Crusaders
A
(ft
14. M. Rajaruthum
Achanaidu Kandigai
32
15. N. Yeasdoss
Katerpalai Palayam
Aral
35
30 25
31 32 18
41
16. Vegeiulhum
Springfield, Ohio Forum Class Noble Ave. Church Akron, Ohio Church of Christ Ellery, Illinois Colonial Heights Church of Christ Norfolk, Virginia
Pontiac, Michigan Intermediate Dept. Washington, Indiana Shelby Christian Versailles, Indiana Church of Christ ' Pontiac, Michigan Church of Chiist Orleans, Indiana
>
n>
17. A. R. Sinderaj
Konga!
1952
35
None (Mission)
None (Mission) None (Mission) Betty Tippin Indianapolis, Indiana None (Mission) None (Mission)
s
o
18. S. A. David
Padathambadu
1951
24
18
19. J. Thungeraj
20. A. Chelladurai 21. M. E. Meshach
Poovalambedu
7 i
Lancaster, Ohio
22. R. Selvaraj
23. Daniel
(New Student)
Palawadie
1951 35
26
cr c
A. xjuicti ivaj
j^rugapaiayam
1951
28
14 14
25. Adeysayum
rt
r*
Madancherri
1952
30
3*
cr
o
26. Rajayeasdoss
27. A. Samuel
16
16
None (Mission)
Lawrenceburg, Indiana
1952
22
>
8
Nil
14
Church of Christ
Mulberry, Ohio
3951 1952 1952 1952
1953 1952 9
28. Sathiyanatham
Kalingarayanapalam
Sunkari
Pereia Malapalam
Chennanaputi
Kanavanum 29. R. Manickam
Salem Madras
12 30 IG 22 35 28 12
3 31
Columbus, Ohio
C
H
o
None (Mission)
30. H. Ellery 31. Rajamonickara 32. Veyethumonickam 33. John Muthumoney 34. Anthony Brevard
(Anglo-Indian) Kundachettypalayam
Kallavarankottai Jarathalur
ar
NOTE: The following churches have no resident minister. These are also served by
of support.
that these congregations may be assured of regular preaching Many are applying for work in the co"llege,*"but ai^rbeinrturned awarfoTlack
Keelapondi Sriramapuram Perunkayam '
1952 1952
1952 1952
1952
a.c uccucu su
O
H
Campbellsburg, Indiana
Mill Hall Christian
39. 40.
Peltiridi-Kandagai Nagalapuram
Velakavaram
Cincinnati, Ohio
1952
41.
42. 43.
Mambackam
Hampton, Iowa
1952 1952 1952 1952
1952
s 0i
it
Kandagai
Numdemunderla
44,
45. 46.
Shopcherri
Eadatoor
Columbiana, Ohio
Christian Church
Kanagoltai
Aroor Sankari
Havre, Montana
1952
1952
47.
48.
J.O.Y. Class
One
Calhoun, Kentucky There were 855 baptisms in 1952. Nineteen churches were estblished before 1952. Thirty-two churches were established during 1952. church was established at the very first of 1953.
1951
PAGE 6
three children, Mike, Patsy, and Nancy, were returning to Madras where Mr. Hoover is employed by
the Caltex Oil Company.
real glimpse of the East. We went in convoy into the Suez Canal that night, but awoke the next morning to find ourselves grounded on a
sandbar in the canal. All was desert
on either side of us, and in the dis tance we could make out an Egyp tian village. The next Lord's Day, March 8, we passed out of the Suez
Canal and into the Red Sea. Sinai and Arabia were on our left and
We drove to Wheeling, West Vir ginia and then over the beautiful Pennsylvania Turnpike into East Orange, New Jersey. Arriving at
the Eastern Christian Institute at
We
the
2:30 in the morning the Lord's Day of February 8, we found that our beds had already been prepared and the hospitable smile on the face of
Mrs. M. S. Kitchen told us that even
stage in the voyage. But we kept eating in spite of not wanting to eat and moving about despite the almost overwhelming desire not to move at all. And we managed to avoid the terrible plague of seasick
ness. Miss Trimble became seasick and was that way for nearly the
on that place where Moses had led Israel through the Red Sea on dry
land.
Seeing New York City for the first time is always a breathtaking experience. But the thing about the Metropolitan Area which affected us the most was the great challenge
for Christian work and the heroic
efforts
of
our
fellow-laborers
in
Christ there. Our ship was to have sailed February 11. But upon check ing with the shipping line, we found that its sailing date was delayed un til February 20. Dorothy and Eliza
beth would not be able to see us
entire voyage. It was her twelfth voyage across the Atlantic! February 22 was our first Lord's day on the sea and together Ethel and I read Scripture, sang hymns, prayed and observed the Lord's Supper and continued to do so each Lord's Day of the voyage. The Captain and Chief Officer of the ship were English. The Chief Engineer, named MacQueen, was from Scotland. And the ship's doc
tor was Irish. The crew was Indian. The discussions which arose among
Passing the Jubal Air Islands, March 10, we noticed they had the same bleak, barren appearance that
all the other land we saw also had.
It was
Orient.
with
the British subjects aboard ship were always lively and interesting. One subject which created a vast
amount of comment was Elizabeth I or whether The
ian Church in East Orange took us in his car through Chinatown, the Bowery, Harlem, and over into Brooklyn, where we got our first glimpse of the S. S. City of Coven try, the ship which was to take us to India. The next day we took the greater part of our luggage to the docks and Dorothy and Elizabeth were permitted to go aboard with us and inspect the passengers' quar ters on the ship.
The Eastern Christian Institute
goats all over the streets, on door steps and even on the tops of houses. Camels were pulling twowheeled carts. We passed Muslim women dressed in purdahy And true to the trickery of the East, one boy even tried to charge us for look ing at a statue of Queen Victoria in a public park. He was quite angry
when we refused to believe his
Scotch subjects claim her as Eliza beth I of Scotland, while the English
insisted she was Elizabeth II of both
England and Scotland. On Thursday, February 26, we sighted our first land since leaving
New York when we passed the
charged for visiting the park! The ship's stewardess was able to pur chase a bathing suit in Aiden and bargain the price down from 80 shillings to 70 shillings.
From Aiden on to India we were
in the Indian Ocean. It was after
leaving Aiden that we were told that the ship did not have enough cargo on board to warrant stopping
Schondelmayer,
minister
of
the
the principal speaker. When Broth er Schondelmayer, Dorothy and Elizabeth pointed the car toward home again Saturday morning of February 14, it was to be last glimpse of familiar faces. We boarded the S. S. City of Coventry February 20 and set sail at 6:30 p.m. It was our first time to ever glide past the Statue of Liberty and out into the Atlantic Ocean. There were six other pas sengers on board. Miss Vivian Trimble, a United Presbyterian missionary, was returning to India for her 32nd year of service. Mr.
and Mrs. Robert Hoover and their
in the port of Madras. We were given a choice of either leaving the ship at Bombay and going by train across India to Madras, or sailing
to Colombo, Ceylon and taking another ship or a train from there
to Madras. It worked out that on
sight of the shoreline of Africa for quite a distance from then on. The thing that surprised us most was
that we were so near Africa and at the same time the weather was
quite cool.
Later, on
Wednesday
March 21 we docked at Bombay and received a telegram from Brother Arthur Morris that arrangements
had been made for us to leave the
and Thursday we passed within ten miles of Malta and alongside Crete.
But we could not see these two
ship there and come to Madras by train. We hurriedly packed our customs.
board
isles which played a part in the life of the Apostle Paul. We reached Port Said, Egypt, Friday, March 6. Egyptian vendors, barbers, and magicians swarmed aboard the ship. It was our first
way on the last lap of the journey. The next day was again the Lord's (continued on page 8)
PAGE 7
RAJA AND RANEA MOVE
TO MISSION COMPOUND
India. You boys and girls should be thankful for the brief spell of
hot weather you have in the States. Ruth is with them but she is find ing her hands full with the three different schedules to maintain. She
ters and packages you have been sending. We thank you for all the
personal gifts as they have made
a Christian? Most all of the higher caste people lose their property, their home and family, money, posi tion and honor when they come to
Christ. It takes real faith to come out and leave all of this, and it
is studying Tamil again, and has learned three new Tamil songs as they sing them in the Churches. We are catching up on all our leters, and you will soon hear from us personally. Thanks for your in terest and patience, and do drop us a line. We love hearing from you.
Art
ren, and we want to tell you a lot about their habits and customs, so you, too, will know the Tamil child
ren as we do. The names of these children are
feels quite grown up at the age of twelve. They have lived in the village of Soorapondie all their lives, and know all the boys and girls of both high and low castes.
They themselves come from a Christian family of two generations. Their father, Dorairaj, is a Church of Christ preacher, and their mother,
baptized. They cry, "Why do you leave our gods, our caste, our fam
ily and our name?" This is what they really do, for they receive The God, a new family and a new name. If they are poor, they may not lose much money, but they still lose
their friends and home and the priv ileges that the Government gives
to poor Hindus. If they remain Hindus, they can get Government loans and grants, free school fees
Art. David, Palty and Joe.
taken in Matcb. 1953.
for the children and jobs and places in the government. If they become Christian, all these favors are stop ped. To us it is a marvelous thing
that already this year two hundred
and fifty-eight have counted the
cost and chosen Cha-ist.
nuts, mutton puffs (cooked mutton, flavored with spices, fried in batter.) We must not forget the mutton stall, where the meat is hung in the open with flies buzzing over it, and crows getting bolder and bolder as more
waste mutton is thrown aside. None
house. I went to open the garage door one night and heard a hissing
sound, so stepped back and got the lantern. Soon the cobra was dead and burning. Even a cobra warns you before it strikes its poison
is finished in June, then the family will all come back to the compound.
David doesn't have a letter in the Challenger this month, because he
does come, they sell these orna ments, and collect the money, though usually at a big loss to them. One day, Dorairaj, their father,
came home and told them of the
new South Indian Christian College being opened, and said that he had
been selected as one of the stu
Patty and Joe play together now, and have both recovered completely
from their serious illnesses. In
dents. This would mean leaving their village and living on the mis sion compound until his school work was finished. Raja and Ranea were
Anlhony
priest who
Brenard.
left
young
Catholic
and
Roman
Caiholtcism
PAGE 8
days, and on the third day they would be ready to leave. So for two days, Raja and Ranea told ev
eryone in the village goodbye, play
each have a pair of sandals, which are four straps sewed to a sole, but
ed extra hard with the village dhobi donkey (as much as they could play with the donkey, for it showed more than a little tendency toward kick-. ing them), took the little baby twins next door for a long ride in their little cart, and played until the days passed and it was their last night home. On this night, several fam ilies came in to say godbye, and the Christians had prayer and Bible reading togther. During this two day interval, Rajammal had taken their clothes to
put their btmdles back on their heads, and they started off again.
Here I would like to tell you that
each passenger had to supply his own bedding. But we were not told that no arrangements were made for food and water. The heat that day
was the worst we had ever exper ienced. But the heat and our thirst
when the poor Indians move from place to place, they put the bundles of whatever they own on top of their heads, and carry it about in this manner. If they own a bed made like a cot, they also carry this on their heads, but first they take a long piece of material and wrap
it around and around, and put this
the dhoby, or the man who did the washing. When he brought them back, she told him there wasn't enough starch in the sari and dhoti,
and that he had not ironed Ranea's
takes quite a bit of balancing for this trick, but it is convenient, isn't
it?
hand to greet us was our friend and future co-worker. Brother Ar thur Morris. After a long refresh ing drink of water and with the op pressive heat of the train a thing in the past we could truly be grate
ful that we had reached "India's
How
Raja and Ranea had a lot of fun walking on the ridge between the
she accepted the clothing and pack ed it away. The morning they were to leave, Ranea picked up the bed, which is woven mats, and rolled them into
bundles and stood them in a comer
they would have had a bath in some not very nice paddy water, but they were agile this morning, and had
no such trouble. About eleven in
The sun was just setting as we reached our future home of Madrapakkam. The stu dents of the Bible College came in a procession with welcoming music and placed wreaths of flowers over
our heads. In the distance we could
coral strands."
where Dorairaj would later tie them together for the trip. During this
time Rajammal started cooking the food they would eat on their way.
Her stove consisted of two stones
the morning, they again stopped, and ate the lunch Rajammal had prepared for them. In a tin measure about twelve inches high and six inches across, she had put rice and curry. Now you may ask if this
food didn't become all messed to
cometh
thanks.
our
strength"
and
give
put together on the floor, with a space of six or eight inches between the stones. In this space she put the fuel of cow dung and a few
gether. layers.
It did not, because the tin In one layer she put rice
twigs that had been gathered up The floor is made of mud, so there is no danger of put ting the fire directly on the floor. At last they left their old house, but not before they had the final prayers that all would be well with them, and that they would be able to learn much and be of great help in winning Hindus to Christ, and that they should live more and
r.iore for Him.
juice to keep it from spoiling; in another layer she put curry, made
from mutton and spices, and in yet
peanut and brown sugar. So they really enjoyed their noonday meal.
After the meal was finished. Raja and Ranea and the family started walking the remaining two and a
half miles. The heat was so bad
When
the
children
started
out
they were not tired at all, but be fore long the sun began beaming down, and Raja and Ranea were wishing they could sit under the shade of a banyan tree again, such
as the one in front of their old
they were beginning to think they could go no further, when over the hill they saw a great hay stack. This proved to be the roof of the mis sionary's bungalow. As they walk
ed on, and watched the house gi-ow,
home. Soon they came to a tank, which is a reservoir for securing a supply of water in the rainy sea son. When they have a large sup ply of water, and the rains stop, then they use this to irrigate crops. Here they all stopped, put the
bundles down from their heads and
they saw very close-by a group of twelve houses, all whitewashed and all having thatch roofs, and knew from what the missionary had told
them that in one of these small huts
Chapter Two of this story of the life of Raja and Ranea in South
A Church?
waded in the water. They did not have to take off their shoes, for
For the answers, be sure to see the next issue of the Challenger, foi
India. Soon they will you with them for a visit to a wedding, preparing funeral, and different
their life.
t E|ear ^ro. Mc-t?"arland, v^ -^re is a rough outline of the -nrogress and growth
and condition of our vrork here in South India. Please feel free to
The Lord's work hasgroim^-mialL^in^ th^s_iiT3ie---]::ast year, and we shall give a hrief outline of it under the'Tbl]owing headings, so it will he
Egsy to understand.
A. Churches B. Schools C, Medical Work
D. South India "hristian College ( 1/fia. Gulick Pres .and Ethel "ulick
Dean of Women) E.Building ImDorvenents
F.Trials and ^'rihulations G, Plans fnrt he -l^'uture C-Clo/?-CUG& .
A.
growth of 30 in that year. Now in May 1953 there are a toiil of 57 Churches of Christ here in the 5 working areas. '-^'he areas have grown from 1 to 5, and are as follows. 1. I.^adras gity 2, Home base area or
ground the compound 3. '-^'he two Gothakotie areas 4. The Khalastrie Telegu Area and the 5th the Coi-hatore-Salem area. Oiir range of v/ork
is now from 250 rniles South ofMadras to Madras and 100 miles North.
schools, and found them to be a great means of evangelism and one M the
BroOS'^wlick has taken charge of 25 of these, and is opening the nev^r Board-^
ing school, where advanced education, up to the 8th given
Last^a^ i^started out ith 20 schools -f^^eonenyin June uith at least 40 schools.
and will try and plant one in each new village we evangelize this year.
C. The Medical work has grovm rdth the co 'pletion of the ne?/ '^hurch of Christ Mission Hospital, *lpJi2^work in the medical field began in
a doctor, so'lMr ^aff consistgd^^f a doctoranda nurse. Theincrease in patients was great, 8.nd_^ll\eb^ village schools were checked. ferei-'JIie purpose of this li^icalwork is two fold. To care for
sick Christians and to win friends for Christ from the Hindus by-
September 1950
added
healing their holies, and preaching Christ to them while it is being Sone.
^^an not pay as much as big hsopitals, as c|4)^ mpin work is preaching,
^nd the doctors like the city better, for "it has more anemities of life"
In India 93% of the doctors'^-are in the cities caring for 5% of the people and 5% are in the villages caring for the 95^ of India's teeming millions.
College began in Oct. 1951 with 22 students and closed vdth 32. TJ-is . years class closed with 36 students and the applications show there will be at least 50 students in the College when it opens in August. The
Corresponde'ice school opened last year with over 30 enrolled and Bro. Gulick has completely reorganized it and it will have many enrolled this year. Ther are now 2 graduates who have received the the B.S.S. ^
in this school is $10 a month. The man will study 4 hours a day and also teach 3 hours a day in a village school.
ihjearoff bsw. hou^ of, mud walls plastered with cerrent and a tile roof. W fEatch roof and are now putting on a permanent roof onlitm^
; ; F.
f4i2.<^ecc'Tcoi)^ There has heen persecution fro-" the Lutherans in the Telegu
threatened to shoot one of cfrfip nreacheBS. The Hindus hurn^^ the grain drops^of our "Christians, nnd this was really a great loss. JL stopried, as we got permission from &ov. for all *^egardless of religioa. The devil uses all the ways possible topeonies hurt
. , .
are being free fromthe "College work b}7.the Clicks, -HHivdll spend more
will look forward to having our first Campthere next year, for Zifer young people and the leaders. lliere are plans now underway to
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