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Aging Matters:
Humanistic and Transpersonal Approaches to Psychotherapy
with Elders with Dementia
dementia.
--------------------------------
Aging Matters
Authors Note
Matt Spalding’s clinical and research work with elders with dementia focuses
upon the therapeutic potential of non-ordinary states of consciousness and the invitations
of enhanced freedom, relaxation, and wisdom in progressive states of not knowing. His
him of the importance of trust and how little he really knows about anything at all.
For more than ten years now, Puran Khalsa has been working/training in the field
of psychology. During recent work with clients suffering from numerous forms of
dementia, he had the unique opportunity to witness existential theory effectively put in
practice. Working with a broad spectrum of clients from children to elders, Puran
believes that there are many points along each person’s journey that offer potential
Spalding, 166 Gates Street, San Francisco, CA 94110, and Puran Khalsa, 172 Ivy Street,
purankhalsa@gmail.com.
Aging Matters
Abstract
The purpose of this study is to discern the relevant and effective components of the
Existential and Process-work psychotherapeutic approaches to the clinical treatment of
elderly clients with dementia. This study explores how these specific humanistic and
transpersonal approaches to this population’s presenting concerns represent unique
alternatives to the mainstream medical model of dementia treatment that frames dementia
as a mental illness. 10 therapist interns at two of Pacific Institute’s assisted living
facilities in San Francisco, CA were interviewed using open-ended questions designed to
elicit detailed accounts of their clinical work using these two therapeutic modalities. The
interview transcripts were coded using a qualitative thematic analysis methodology and
computer software assistance to identify prominent factors that influenced the therapy,
including therapist attitudes, embodiments, clinical conceptualizations, interventions, and
impediments to effective treatment. These research results systematically thematize the
prominent aspects of Existential and Process-work approaches in the effective treatment
of the elderly with mild to advanced symptoms of dementia. It is hoped that this study
will inform further exploration of these effective therapeutic modalities in diverse clinical
populations and settings.
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I. INTRODUCTION
Literally meaning “loss of mind,” the vague and pejorative term dementia refers
to a progressive course of mental and physical decline due to a variety of known and
accompanied by an increased agitation and lack of ability to care for one’s basic physical
needs. One in eight, or 13% of people over the age of 65 in America are estimated to
have Alzheimer’s disease, a ratio that is predicted to double by 2050. By this same year
more than 100 million people world-wide will have some form of dementia, while many
more will struggle with age-related memory impairment (Herbert et al., 2003).
The standard medical model of care views dementia as pathological in nature and
relies chiefly upon medication and dismissive behavioral interventions to ameliorate its
et al. (2008) concluded that, “Although the available therapies for dementia can help with
(p. 788) This present study investigates the core components of the Existential and
dementia, in the hopes that these representative traditions of the humanistic and
The term “humanistic” in this study refers to the conviction that each individual’s
subjective experience of meaning-making has an intrinsic value. This core worth must be
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taken into consideration in the ethical and effective treatment of dementia so as to affirm
the dignity and fullness of the human experience. The term “transpersonal” refers to the
experience of dementia, calling into question the hegemony of the dominant culture’s
‘forgetfulness’ as potentially imbued with meaning and relevance to the human journey, a
transitional experience that may entail novelty and benefit as well as loss.
There has been little research to date analyzing the relevance of humanistic and
modalities call into question the central tenet of the medical model, which frames
emphasizing healing and growth over maintenance and comfort. Such organic unfolding
symptoms can similarly antagonize and undermine both clients’ and therapists’ potential
This study examines the foundational notions of two humanistic and transpersonal
assumptions. It seeks to identify the essential components of the Existential and Process-
work modalities of psychotherapy, both of which may effectively complement the current
of geriatric patients with mild to advanced memory impairment. These factors were then
100 residents and 20 interns in San Francisco, CA. It makes available a variety of
therapeutic offerings for elders with mild to advanced symptoms of dementia, who
comprise most of the client population. Pacific Institute seeks to model a new way of
values over symptom checklists as the chief criteria by which to assess the subjective
personal and transpersonal values and concerns of this client population. The intern
training program also includes expressive arts and somatic interventions, providing
and functions.
These research results make data accessible for further assessment of the
psychotherapy with the geriatric population. This study also illuminates the need for
this study will help to stimulate greater general interest in alternative modalities to
working with individuals with dementia, with the overall aim of offering more
This study’s main inquiry is, “What do effective Existential and Process-work
treatment facility?”
for 60 to 80 percent of all documented U.S. cases, followed by vascular dementia, which
is also known as post-stroke dementia. Less frequently cited, but equally impactful types
(Plassman et al., 2007). Although it is not yet fully understood what processes are
symptoms, it is theorized that rapidly forming ‘plaques’ and ‘tangles’ of various proteins
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in the brain lead to a pronounced shrinkage of vital brain mass due to cell loss and debris
from accumulated dead neurons. Prominent risk factors for dementia are also imprecisely
known, although advancing age clearly accounts for the vast majority of its occurrences.
processing end of life issues, and grief and bereavement support have all proven to be
regimen, a low-fat diet rich in vegetables and fruits, and properly prescribed medication,
such treatment strategies can dramatically help to stimulate intellectual curiosity, creative
The extensive available literature on dementia reveals that each of the bio-psycho-
social aspects of an individual’s experience must be taken into account for an effective
and ethical course of treatment, addressing the patients’ physical, cognitive, emotional
and relational concerns (Slumasy, 2002). The biological component of this triumvirate
spheres of influence. The psychological component, which is the focus of this study,
involve four chief categories of emphasis: activity enrichment and sense stimulation,
counseling, support groups, and cognitive-affective enrichment activities. They also rely
interventions that can help reduce the patient’s experience of disorientation and stress
needs. (Rayner, 2006) The central tenets of the person-centered approach to dementia are
consistent with the humanistic vision and include, “1) Valuing people with dementia and
those who care for them; 2) Treating people as individuals; 3) Looking at the world from
the perspective of the person with dementia; 4) A positive social environment in which
the person living with dementia can experience relative well-being” (Brooker, 2004, p.
216).
The humanistic and transpersonal paradigms, known respectively as the ‘third and
fourth forces’ of psychology (following upon the behavioral and psychoanalytic schools
of thought), support caregivers’ deepening empathy for their patients by reorienting them
of dementia. They also honor a client’s unique subjective experience and validate ‘trans-
egoic’ states of mind, which may not be available to empirical or clinical observation.
Rather than attempting to halt the inevitable progression of an illness, both the humanistic
and transpersonal lenses focus upon the internal lives and perspectives of affected
2008). This treatment at best slows the progression of dementia, though there remains no
known cure for the associated cognitive decline. The most common class of drugs
prescribed to this population are central nervous system suppressants with the associated
side effects of sedation and potential cognitive impairment (Ganjavi, 2007). In the case of
typically used. However, in a recent meta-analysis of 13 studies, Yury and Fisher (2007)
found that the use of atypical antipsychotic medication “is not very effective for the
management of neuropsychiatric symptoms of dementia, and the effects are modest.” (p.
216)
The many risks involved with medication and geriatric populations (Hogan et al.,
prior to pharmacotherapy for psychic and behavioral disturbances. Several drugs can
temporarily slow advancing symptoms for up to a year in half of those who take them,
while no reliable medical treatment is available to prevent or even significantly delay the
deterioration of brain cells responsible for this complex of symptoms. It should, however,
be kept in mind that many of the non-pharmacological interventions that draw upon
traditional behavioral models have also demonstrated limited short-term efficacy in the
general population. Antipsychotic medications have in fact been shown to be the most
effective treatment for severe behavioral problems associated with dementia, though
1993; Washburn, 1994, 1995). According to transpersonal scholar Brant Cortright (1997),
“Transpersonal psychology in this sense affords a wider perspective for all the learning of
existing “across and beyond” the ego identity, seeks to address both the personal and
transcendent, or spiritual, realms of human experience. Building upon the central tenets
of humanistic psychology, which affirm each person’s effort to make meaning of his or
her life and to receive the freedom and support to live this meaning, the transpersonal
emotions, and behaviors, spirituality can be seen to address the source and foundation of
these bio-psycho-social activities that sustain our illusionary sense of separation from one
another.
psychospiritual spectrum. It engages the client in personal issues that address the
concerns of the psyche. Process-work is understood here to more overtly support the
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artificial categorizations of experience that in reality lie on a vast and subtle continuum.
Indeed, the differences between Existential and Process-work psychologies are often
semantic, as both share a generous philosophical and clinical terrain. Such conceptual
divides are nonetheless helpful in highlighting the respective dimensions of the human
condition and the most suitable therapeutic approach to working with them.
Nietzsche, and Dostoyevsky, and later enriched by the 20th century reflections of
Heidegger, Sartre, and Camus. While the term ‘existential’ connotes a wide variety of
associations, most existential writing emphasizes experience over abstraction, the dangers
freedom. It also reminds us that human beings are not static objects, but processes of
becoming; our infinite potential is either a blessing or a curse, depending upon our ability
takes into account the immediacy of one’s intra- and inter-personal context; b) the
necessarily entails “dread” or anxiety in the face of one’s finitude and an intrinsic guilt in
response to the recognition that each life choice necessitates the elimination of infinite
other potential “right” choices; c) the subjective meaning of participation in the world
from “within” one’s engaged lived experience (in contrast to a fictional idealization of a
detached, disinterested, or objective perspective upon one’s being in the world); and
finally, d) the ultimate responsibility of the individual to steer his or her fate, each choice
demanding a “leap” of faith into a new moment, a process inherently devoid of certitude
(D. Stewart & A. Mickunas, 1990, p. 63; M. Freidman, 1964, pp. 3-9)
appreciation of the opportunity to live one’s life with increasing awareness and
emphasis upon the intrinsic values of freedom, presence, participation, and responsibility,
encouraging and affirming one’s authentic being in the world, and prioritizing concrete
‘expansion.’ Working with such a model, the therapist assists the client in recognizing
supporting their efforts to relate to their experience with greater fluidity, acceptance of
paradox, and an increasing ability to embody and identify with what had once been
often apply their techniques and knowledge to clients instead of working with them in
shared endeavors… theory can obscure one’s clients if one applies it around them like
scaffolding… one of the most formidable challenges for beginning therapists, then, is to
draw structure from a particular orientation without letting theory obscure the complex,
therapeutic modality developed in the 1970’s by Arny Mindell, which seeks to increase a
consciousness in service of clarifying and resolving personal and collective issues. Such
healing and resolution work entails three levels of investigation, that of a) “consensus
“dreamland,” which includes the seemingly invisible realms of dreams, deep imaginings,
presences or “ghosts”; and c) “essence,” the non-dualistic realm of source awareness that
consciousness, death and dying, somatic symptoms, problematic relationship issues, and
clarification of inner conflict. Its intervention strategies seek to utilize psychological and
unfolding initial psychological and emotional signals to assist in revealing more subtle
to and trusts his or her own psycho-somatic experience, either as information for what the
this sense, the traditional empirical method of attempted objectivity is dismissed, as the
therapist recognizes the greater richness of data in simultaneously observing external and
In the words of Mindell, through Process-work “one can begin to change one's
relationship to oneself, to others, and to the world, enlivening an awareness process that
enriches life to re-emerge with new knowledge and awareness” (Mindell, 2000, p. 509).
come. As noted, the transpersonal paradigm frames consensus reality as just one
realities, Process-work approaches speak more directly to the existence of different levels
The above diagram situates the clinical philosophy of the Pacific Institute General
circumstances the clinical relevance of medication and manualized care strategies, chiefly
symptoms, which can be effectively assisted through the Existential and Process-work
therapies.
IV. METHODS
This study uses Boyatzis' qualitative thematic analysis method to code the 10
interview transcripts, developing and organizing themes based upon one of Boyatzis’
specific procedures (Boyatzis, 1998). This design is well-suited to address the paucity of
and nuances of the lived experience of this multi-faceted condition. As this is the first
further illuminate the efficacy of these two unique treatment modalities (Creswell, 1994).
themes based upon the number of times they occur in the transcripts, rather than upon any
study participants were designed to elicit unrehearsed accounts of therapeutic styles and
interventions with an emphasis on what does and does not work in treatment (Rubin &
thematic analysis.
Qualitative Interviewing
at Pacific Institute’s Gerontological Wellness Program who had been working with their
clients for at least 6 months. This study utilized an open-ended interview format to
guarantee that participants were able to answer all the questions given their time
restrictions and limited accessibility (Patton, 1990). At the outset of the interview
participants were given an Invitation to Participate in Research form, a Bill of Rights for
were then conducted in person with both of the study authors in a comfortable private
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office setting at Pacific Institute. Any questions about the nature and purpose of the study
were answered at this time. As suggested by Rubin and Rubin (1995), all interviews were
recorded in digital format for later transcription so that the researchers could give their
full attention to the sensitive interview process. The interviews lasted an hour on average
C. Interview Questions
assumptions, states of being, and interventions employed when working with clients with
dementia. Questions also focused upon contextual factors that either facilitated or
conversation and not asked in any specific order. Such flexibility allowed participants to
speak about their experiences in the spontaneous and organic way in which they were
D. Instrumentation/Materials
analysis and management of text data, which was employed during this study’s coding
process for its unique capacity to help manage the extensive text-based material derived
from the 10 interviews. Key phrases were highlighted in the text and assigned to specific
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codes so as to be efficiently located when later searching for common themes. NVivo
provided the ability to search all texts for key words and phrases, thus allowing easy
cross-sample comparison of major identified themes without having to remove them from
their original source documents. Coding in NVivo 7 allowed for specific pieces of text to
be labeled for later analysis by category (themes) or by source (specific interns), while
also revealing quantitative data such as the number of times each word or phrase was
used. These codes provided an essential link between identified themes and supportive
textual data from the interns’ accounts, while preserving subtle distinctions in language
usage between participants that could not alone be detected from the coding process.
The identified codes with supportive text were then organized into hierarchical
‘tree code’ structures. Tree code structures organized the large number of codes into
categories based on their relationship to newly emerging themes. When text references
were applicable to more than one code, a new parent code was created to include the
closely related child codes. These more encompassing parent codes eventually became
the foundation for more complex theoretical conceptualization of the data, representing
to distilled words or phrases from shared text entries. Creating highly defined codes both
enhances the qualitative richness of the data and increases the later likelihood of inter-
Aging Matters
rater reliability. The process of defining themes itself increases the visibility of patterns,
‘Tree structure’ of coding is the first movement toward making sense and finding
order in the large amount of data that resulted from the ten interviews. During this phase
codes were assigned specific definitions according to Boyatzis’ (1998) five elements of a
The researchers read all ten transcripts straight through to get an overall “feel” for
the participants’ narratives. Three interviews were then coded from beginning to end,
after which those codes were entered into the tree code structure. Key phrases that
applied to more than one code suggested a potential relationship between codes,
revealing further macro or ‘parent’ codes that stemmed from several micro or ‘child’
codes branching out from them. Each child code contained more specific information
than its parent code. Bazeley (2007) suggests a two- or three-layered code structure of
Three new transcripts were then coded with the newly established tree codes,
which allowed for a quick review of all other codes and an even more sensitive and
thorough coding process. Emerging themes were then checked against all new codes
Five of the most prominent codes were used to re-code three transcripts picked
randomly by the interrater until a 95% accuracy was reached. Reliability of this code was
determined by two factors: (a) consistency of judgment based on two separate coders, and
(b) consistency over the span of 10 different interviews. Having multiple coders was
deemed the best way to control for the potential biases of the researcher. The second test
brought the code to a level of “data saturation,” in which no new themes are generated
and all of the transcripts can be accounted for in the final coding structure (Boyatzis,
1998).
The final four interviews were coded with the established reliable code, validating
the identified themes across the entire sample. This refined coding structure was viewed
as sufficiently representative of the transcripts after the final transcripts could be coded
with only minor additional changes needed to the coding structure. With all the transcript
data divided into the respective codes, queries were used to search for specific key words
or phrases by again assembling the pieces of fragmented text. This final review of key
themes with supportive quotations. Queries also revealed associations between large
concepts that could not be displayed by the tree codes in a hierarchical structure.
V. RESULTS
The research findings, presented in the charts below, confirm that Existential and
were consistent across all ages and genders of the interviewed therapist interns, validating
the suitability and efficacy of these alternative therapeutic approaches for this sample
therapist population.
Upon analyzing the emergent patterns of the therapists’ perceived successes with
their clients, it became apparent through emergent and distilled themes that therapeutic
efficacy could be classified into two main categories: A) Therapist qualities (“Being”);
and B) Therapist behaviors (“Doing”). The “Being” category in turn encapsulates both
“Attitudes,” which refer to the therapists’ conceptions of their adopted clinical frames
and roles that were most conducive for successful treatment, and “Embodiments,”
describing the stances and qualities deemed by the study participants to be most effective.
effective therapeutic practices, and “Interventions,” which detail the actual enactments of
such practices. It is of note that the categories of Being and Doing were often difficult to
tease apart in the coding process, testifying to the subtle experiential distinctions between
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quality of presence and active expression when working in the humanistic and
The Being category emphasizes the quality of presence of a therapist over their
enactment of behaviors. Prominent Attitudes (a subset of Being) that emerged from the
thematic analysis of the interview data included a stance of basic trust towards both the
client and the efficacy or sufficiency therapeutic process, emphasizing the significance of
the relationship over interventions, an openness to not knowing what the moment will
bring (such as the outcome of any intervention), an investment in empowering the client,
perspective, and a humility and willingness to learn in the face of one’s experienced
elder. Embodiments (the other subset of Being) meanwhile included patience, the
appropriate, relaxation, loving kindness, play and humor, equanimity and groundedness,
The Doing category emphasizes the therapists’ activity or framing of action, and
includes both Strategies and Interventions. The specific strategies, or conceptual frames,
right to set limits, tailoring therapy sessions to each client’s unique capacities, creativity
and imagination, utilizing all five senses in the course of treatment, creative
improvisation, and honing one’s unique therapeutic style through observation of and
consensus and consensus perspectives upon reality, acknowledging and mirroring verbal
and non-verbal signals, active listening and reflection, following the client’s lead in their
expression, and teaching clients skills and tools to enhance their well-being.
All of the study participants commented upon challenging aspects of their clinical
work that impeded upon their ability to deliver effective therapeutic services. These
responses were classified into a third category of Inhibiting Factors (“Interfering”), which
fell into two the main groupings of “Personal” and “Environmental” obstacles to
overextending one’s clinical role into the personal domain, the inability to tolerate
distressful experiences and circumstances, and rigid notions of therapeutic dynamics that
inhibit the ability to spontaneously respond to unpredictable arising needs of the moment.
In the below bar graphs, “therapist response density” refers to the frequency of
theme occurrence in the interview trasncripts. The themes in the corresponding tables are
VI. DISCUSSION
the course of the interview, transcription, and coding processes. These emergent codes
represented the intern therapists’ essential criteria of both what “worked on the floor”
with their clients in the residential treatment setting and what impeded such efficacy.
While the interviewers did not prompt the participants to speak directly to the Existential
and Process-work modalities, the distilled themes clearly reflect the basic tenets of these
paradigms, rarely did any of the therapists speak explicitly of utilizing Existential or
Process-work approaches; rather, all of the participants spoke about trusting themselves
over the training material as their ultimate refuge of discernment. 1 This finding is clearly
reflected in the code named “Trusting the Process,” ranking among the highest in
and a nod towards the natural fit of Existential and Process-work therapies with the
The study participants all shared the belief that there is a possible, indeed likely,
subjective meaning and intrinsic value to the experience of dementia apart from
deterioration and loss. Most reported that this meaning can be “held” by the therapist
1
Pacific Institute interns were also trained in expressive arts, somatic awareness, and
psychopharmacology.
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cognition and memory, which Process-work might label “ghosts” or “dreaming.” Indeed,
many of the interviewees claimed that simply positing an inherent value to the
client’s experience.
The study results also testify to many of the participants’ shared conviction that a
deeper form of knowing can emerge from their own and their clients’ increasing
acceptance of not knowing. This openness to not knowing, paired with a growing trust in
the unfolding process of therapy, served as a cornerstone conviction for many of the
study participants. It was similarly reported that preoccupation with a client’s history and
diagnosis did more to interfere than assist with understanding their client. Such a present-
centered emphasis freed the therapists from imposing a restrictive therapeutic agenda
upon the client, reflecting a prioritization of fluidity that is discouraged with manualized
treatment approaches.
by supporting their freedom of choice and independence within the restricted freedoms of
the institutional context. Many cited the importance of focusing upon the clients’ strength
and abilities rather than their symptoms of pathology. The therapists also recognized their
clients as being the ultimate experts in making meaning of their own experience of
progressive forgetfulness and loss. Regardless of their level of functioning, all of the
clients represented in this study were perceived by their therapists as striving to clearly
communicate their will and perspective. Such communication often included resisting
interviewees reported that simply acknowledging and accepting a client’s rejection can
steady empathic companion on the painful path of grief, loss, and forgetting. One
participant referred to a recurring sense of paradox in the work that simply by sharing
one’s experience of ultimate aloneness and alienation with an empathic other can make
one feel more at home in the world. Several study participants also spoke towards the
delicate balance of validating a client’s unique experience while maintaining one foot
planted firmly in the ground of consensus reality, neither negating nor colluding in a
sustained empathic connections with their clients. By attuning with compassion to both
the shared humanity of a client and his or her unique individuality, often aided by humor,
imagination, and a willingness to put one’s worldly impatience aside, therapists described
apparently meaningless behaviors. Indeed, many participants stated their belief that a
The unique combination of working with forgetting and dying in a humanistic and
therapist. An unexpected finding of this study was that most of the interns reported their
populations. Several participants offered freely, without prompting, that deepening one’s
skills as a therapist using these particular modalities with this population’s presenting
symptoms would likely translate to most clinical settings. Among the unique effects of
working with clients enduring the loss of both memory and life seems to be that one
that the clients in this study also ‘pulled’ for Existential and Process-work attitudes,
embodiments, strategies and interventions from their therapists, essentially coaching their
dementia by Richard Cheston (1998) inquired into the environmental and personal
limitations that emerge when treating dementia patients in a residential treatment facility.
Cheston’s research revealed that the states embodied by therapists are particularly
influential in how well received they are received by their patients. The study also found
The fact that all of the participants worked at the same treatment facility
undoubtedly influenced the therapist responses to the interview questions and thus limits
the generalizability of this study’s findings. Considering that the 10 participants in this
study were colleagues, we could expect to see the participants’ views to be relatively
similar. This study does not, however, confirm such a unilateral bias expected from this
relatively homogeneous sample. The participants’ actual therapeutic work often differed
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significantly both from each other and the theoretically effective clinical interventions
taught in the clinic trainings. For example, one of the major training emphases cited by
the study participants was a classic Process-work technique called “amplifying.” In this
specific intervention, the therapist seeks to locate the predominant “signal” being
expressed by a client and reflect it back to him or her in an exaggerated way in order to
help them “unfold” it in service of its ultimate release. It was notable, however, that not
one of the participants in this study talked about successfully using this intervention.
On the other hand, most participants in this study agreed that some form of
“essential validation” is among the most effective interventions when working with
dementia patients. The code of “essential validation” as defined by this study is the
perspectives of reality.” Because dementia patients at times perceive their inner and outer
worlds differently from one moment to the next, it becomes critical to recognize the equal
validity, if not reliability, of their altered state of consciousness. This validating process
was often reported as being a powerful method of building rapport and establishing trust,
helping to relieve the client’s frequent feelings of alienation from themselves and others.
As this study is a one-sided account of the therapist-client exchange and draws its
participant sample from a single professional context, future research may wish to focus
upon the effectiveness of treatment from the perspective of the dementia patients, clinical
environments. Another of the design limitations of this method is the sustained time,
energy, and concentration needed to carry out a thematic analysis. Testing the
by a simple questionnaire. In the course of the lengthy coding process, ten hour-long
interviews were transcribed and reviewed several times, each interview coded separately
to insure inter-rater reliability. Without the help of coding software like NVivo and ample
time for the inter-raters to meet, such a detailed analysis would not likely be available to
The categories presented in the results section represent an initial step in the
elders (Gatz et al., 1999). While it is hoped that these results may be used to inform better
practices, they are not intended to contribute to the rigid calcification of a standardized
humanistic and transpersonal exploration. Professionals from both the academic and
clinical domains who might wish to expand upon this research are encouraged to gauge
VII. CONCLUSION
are uniquely effective in the treatment of elders experiencing mild to advanced symptoms
of dementia. This study proposes advances in both clinical research and therapy with this
approaches reported by therapist interns. This research can be considered an initial step
symptoms.
The research results, in the form of a thematic codebook, convey effective ways
toolkit for working with dementia as an adjunct to or substitute for the medical model of
treatment. While this study’s findings emerged from the specific context of providing
forgetfulness, it is hoped that the generalizable nature of the research results may help to
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