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This document is a dissertation submitted by Graziana Presicce in partial fulfillment of the requirements for a B.A. in Music from the University of Hull. The dissertation explores the origins and development of the tarantella genre in both its folk and art music forms. It acknowledges that while the tarantella originated as an improvised folk dance in Southern Italy, it was later adopted by classical composers and established as a new genre of art music. However, the folk and art music forms of the tarantella differ greatly in both social context and musical style, as the folk version stems from an oral tradition while the art music form is set in written notation. The dissertation aims to investigate both domains of the tarant
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Graziana Presicce Dissertation, The Tarantella as Genre 2012
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Graziana Presicce Dissertation, The Tarantella as Genre 2012
This document is a dissertation submitted by Graziana Presicce in partial fulfillment of the requirements for a B.A. in Music from the University of Hull. The dissertation explores the origins and development of the tarantella genre in both its folk and art music forms. It acknowledges that while the tarantella originated as an improvised folk dance in Southern Italy, it was later adopted by classical composers and established as a new genre of art music. However, the folk and art music forms of the tarantella differ greatly in both social context and musical style, as the folk version stems from an oral tradition while the art music form is set in written notation. The dissertation aims to investigate both domains of the tarant
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This document is a dissertation submitted by Graziana Presicce in partial fulfillment of the requirements for a B.A. in Music from the University of Hull. The dissertation explores the origins and development of the tarantella genre in both its folk and art music forms. It acknowledges that while the tarantella originated as an improvised folk dance in Southern Italy, it was later adopted by classical composers and established as a new genre of art music. However, the folk and art music forms of the tarantella differ greatly in both social context and musical style, as the folk version stems from an oral tradition while the art music form is set in written notation. The dissertation aims to investigate both domains of the tarant
Copyright:
Attribution Non-Commercial (BY-NC)
Formati disponibili
Scarica in formato PDF, TXT o leggi online su Scribd
being a Dissertation submitted in partial fulfilment of the requirements for the Degree of B.A. Music
in the University of Hull
by
Graziana Presicce
May 2012
Acknowledgements
I would like to thank Christopher Wilson, for the support, enthusiasm and encouragement which provided me with the necessary assistance to complete the following study.
Special thanks to the Music Department of The University of Hull, for the extremely pleasant study experience, and Irina Glushenkova for letting me discover the enjoyment of performing Chopins Tarantelle.
An enormous thank you to the special friends in my life, who gave me the most valuable support and affection.
The mystical formation of the tarantella roots far back in Early Seventeenth Century Southern Italy, in the form of an energetic folk dance music of improvisatory nature. Popular beliefs claimed that only the frenetic dancing induced by this music can be the cure to the expanding phenomenon of tarantism, the illness caused by the bite of a poisonous spider. Whilst the genre developed in relation to its popular environment, the Romantic Era eventually led to the establishment of tarantellas within the Art Music domain too, gaining the attention of major composers and increasingly incorporating the dance into their own repertoires. Today, as in the past, there is a constant tendency of regarding the two musical genres as individual entities and abstaining from any kind of direct comparison. The fact that composed tarantellas derive from the folk version is often mentioned in literature, but never actually explored. The following study fills the missing literary gap, providing an investigation towards what specifically defines a tarantella in both contexts, and to what extent their musical features are related. The initial historical recount provides deep insight to the true origins of the folk dance, whereas the analytical examinations offer a more in-depth musical understanding. To fulfil this aim, a variety of sources are used, including authentic written scores, aural transcriptions and live recordings of performed tarantellas. Another objective of this paper is to state a certain distinction between the tarantellas of the Salento, Napoli and Sicily, another neglected aspect of the subject. With the guidance of some music models built throughout, the last chapter attempts the localisation of Chopins Tarantelle, Op.43, amongst these three subcategories.
INTRODUCTION
Looking through the incredibly wide variety of genres developed since the Nineteenth Century, a discreet amount, yet noteworthy works can be identified under the heading of tarantella. In comparison with other genres, tarantellas only constitute an extremely small percentage of the Western Art Music repertoire, but this certainly does not lessen their significance: besides lesser known works, we do also find masterpieces of international acclamation. Not as equally well known, however, are tarantellas within their folk origins. These are mainly acquainted only within the local boundaries of their birthplace, Southern Italy, and wider understanding other than a generalised idea of their content rarely reaches out of the country.
The following study will embark journey in the discovery of both domains. It will amplify general knowledge on the subject through historical and analytical research, tackling facets of tarantellas previously unexplored, as well as undertaking a critical evaluation of the two contrasting tarantella versions. The initial chapter will help to establish a firm understanding on the origins of the genre, as well as an appreciation of its role within its socio-cultural context. An investigation in the relationship between the dance music and the concert hall will follow, eventually merging the two worlds for a comparison of the two musical styles. The strong divergences in the two forms (written/aural music, classical instrumentation/folk arrangements) clearly cause some limitations which obstruct our research. Nevertheless, available resources will try to be exploited at their full potential. As the folk dance spread her captivating sonorities throughout Italy, more tarantellas developed independently in differing locations; a clearer distinction between these sub-genres will be attempted. For the purpose of this study, and to enable a more focused investigation, only Naples, Sicily and the Salento have been selected. The final chapter will be centralised towards Chopins Tarantelle, Op.43. The piece will be first analysed, then addressed towards previously discussed features, in search of which Chopins work stands in relation to the explored tarantella sub-genres. The fulfilment of the following research will at times require the use of literature of extremely local productions and never translated; this, will however provide additional knowledge to the work and, optimistically, create a further point of interest for the reader.
Chapter One
1.1 Tarantella as Genre
Since the time of Aristotle, the classification of works generated a major concern for the arts. 1 Just as for poetry and literature, the rapid development of music saw the creation of a wide variety of new styles, which unavoidably led to the categorization of works, the arrangement of specially assigned labels, more commonly indicated as genre. In music, the term genre may simply refer to a brief overview of a generic characteristic: the instrumentation involved, for example, or the historical period which the work falls into. More precise subcategories could reveal further information, or even some sort of stylistic criteria: its form, its rhythmic traits or any other significant quality implicated. The identification of a work within a categorized group certainly enables a quicker and simpler orientation within a discussion or throughout literature; yet this also symbolically encodes, to its clearly limited extent, a general outline in regards to the nature of the musical content. The aid of a systematic arrangement, however, may result either helpful or hazardous. The risk not only lies in the crude attempt of compressing more complex, subtle forms of music under a sole, straightforward definition, but it builds a certain degree of expectancy from the listener, with the consequence of some factors being taken for granted and challenging the nature of the music itself. At this point, is it still the music defining its heading, or its naming displaying the music in a predetermined view setting? A genre which would easily function as an emblem of the issues just mentioned is the tarantella.
It is surely a matter easily arguable and open to discussion for any of the other musical forms, in that such concerns may as well be diagnosed for any possible musical genre. The controversy within the tarantella, however, lies in its fluctuation between two parallel yet entirely different worlds of the
1 Wladyslaw 1aLarklewlcz, eL al., !"#$%&'(%)(AesLheLlc, vol.3 (London, 1999), p.308. music domain: its native folk-popular context, in contrast to the high art of composed music. Despite its peasant origins, gradually more and more composers integrated the dance as part of their repertoire, eventually achieving a significant position within art music and establishing it as a new genre. Even more interesting is to notice the radical difference in the form of the music itself: the inheritance of an improvisatory oral music transmission against the formal standard notation implied in the art high domain. We are therefore presented with two very different styles of music, two social contexts and two musical forms but under the same name of tarantella. From a genre perspective, the use of an interchangeable, single term provokes instability and questions its authenticity. Even the name itself, tarantella, cannot be clearly defined in its meaning: is it describing a form or a genre? This kind of issue also relate to the unsettled boundaries of the term sonata. The additional problem with tarantellas, however, is that we are presented with two completely different sources which lead to the critical issue of an inconsistent nomenclature. A classification should, after all, be determinate and to represent a conceptual unity. Only then is it readily classifiable. 2 Nevertheless, the fact that one form generated from the other as we will later explore in their historical accounts gives light to a possible resolution of the matter. Referring back to the previous argument questioning genre as defining or being defined, it is perhaps possible to state that both actually play a role, but in two different stages of the musics development. Music obviously creates a genre; the characteristics found in the music produce a name which allows it to be applied as such. This is however to be considered within its original context and state. As soon as we shift these settings, it is the named genre that aids the listener in recognising the music by somehow anticipating hints at what to listen for, in order to find a connection, in spite of the strong differences, to the related, original form of the music. A relatively important issue thus arises: which are the musical traits that define tarantellas? We will gradually attempt to provide an answer in the course of the following study and, most of all, look for a direct connection between the two opposing contexts. Such research process would surely restrict itself to superficiality if everything was to be confined to a score based musical analysis. A
2 !lm Samson, 'Cenre', *+)%&,(-.#"/(*01"023 [22 March 2012] <hLLp://www.oxfordmuslconllne.com/subscrlber/arLlcle/grove/muslc/40399> thorough understanding of the history of the tarantella and its growth within its original social context is therefore essential.
1.2 The Myth of Tarantism
Although tarantellas soon gained the popularity, joining the concert halls of the Seventeenth Century and firmly establishing as a genre in the following century, the way this music originated remained somewhat obscure. Emerging from a combination of ancient traditions and pagan rituals, tarantellas derive from a mystical form of epidemic: tarantism. 3
First signs of tarantism made their appearance in Medieval Italy, in the not merely coincidental city of Taranto. While remnants of the phenomenon remained vividly active right up to the Mid-Twentieth Century, its roots grounded far back in history; doctor de Marras Sertum Papale de Venenis, most probably the earliest testimonial source to be found, dates as far back as 1362. 4 Although the derived tarantellas will later expand and develop independently out of the region, survived documentations not only refer to the area of Southern Apulia, Salento (Fig.1.1), as its apparent birthplace, but also centralise the entire myth in terms of authenticity and validity. According to the mythical-cultural recounting, the real tarantism, its effects, treatment and cure may only be considered
! Fig. 1.2 Nicola Caputos anatomic tables of the Apulian tarantula, 1741.
Fig. 1.3 Allegoric depiction of Apulia in Cesare Ripas Iconology: spiders crawling on Lady Apulias dress (Padova edition, 1611).
to be effective if taking place strictly within the extremity that small sub-peninsula. 5
What therefore is tarantism? The mystifying, almost dark elements involved make the story behind more difficult to accept than to understand. Everything spins around the poisonous bite of a large wolf spider, alias Lycosa Tarantula (Fig. 1.2). 6 The effects of the venom injected in a human body may slightly vary across individuals, but generally causes disorders in the overall state of the person, but not fatal effects: tremors, fatigue, nausea, even hysterical crisis, depression or unresponsiveness to the surrounding. So far nothing exceptionally unusual; most of these symptoms roughly imitate the typical effects of latrodectism, a syndrome elicited by the envenomation of certain spiders. 7
Eccentricity however arises in the rather unusual cure of these: through music. At no time science or medicine were even considered as a possible remedy; the only heal from tarantism was obtained by inducing the victim in a strenuous dance through the frenetic rhythms of tarantellas, until the expulsion of the venom. Music was played by a small group instruments, typically involving a violin, tambourine, guitar (illustrated in an allegoric depiction of Apulia, Fig. 1.3) and accordion. Musicians were called in commission of a domiciled therapeutic service; the exorcized ritual took place under the watchful eyes of relatives, neighbours and some curious passerby (Fig. 1.4). The preliminary
3 ue MarLlno, 45(62&&5(,21(7"8%&#%, p.121. 6 lbld., p.80. 7 lbld., p.72. "#$%!&%'!(!lcLure of a LaranLaLa, by lranco lnna.
phase involves establishing a connection between the tarantata and the music, in what may best solicit a reaction. Music was expressively composed for the treatment of the disease, 8
and sounds were explored through several attempts in search of the right melody and rhythm. Once succeeded, the dance was prolonged until exhaustion of the victim, a stage which may take hours, if not days. When the tarantata declares herself healed, the donations collected throughout the rite were then offered to the church of Saint Paul, protector of the tarantate, in thanksgiving of the blessing received. Subsistence of the biting spider could also cause relapses to its victims, in which case the whole process was repeated, sometimes on a yearly basis. We have so far mentioned the feminine gender, in that, interestingly, women were predominantly but not exclusively affected by such bites, particularly during the harvest in the summer season. Table 1 illustrates an overview to the genders percentages of past and recent investigations, ensuing De Martinos data gathering. 9
Table 1 Feminine participation to tarantism
Year Author Cases Female 1602 Bruni 17 64% 1741 Caputo 22 72% 1908 De Raho 25 96% 1959 De Martino 37 89%
Unsurprisingly, prodigious cures and anomalous spiders raised strong oppositions from the rational world of science. The end of the Seventeenth Century already saw a few attempts at debunking the myth: from anatomical analysis of the spider, to the first scientific verification of the venoms effects in a human body, where in 1693 Doctor Bernardino Clarizio publicly challenged the myth by
8 Wllllam 8. eck, '1he 1aranLella', ?%&.8(%)($@2(;82&"/50(65&50$.15(<%/"2$'3 [28 March 2012] <hLLp://aLshq.org/arLlcles/LaranLella.pdf> 9 ue MarLlno, 45(62&&5(,21(7"8%&#%, p.393. exposing himself to a Lycosa bite. 10 Despite various medical declarations denying the manifestation of severe symptoms due to the low toxicity of the venom, popular beliefs still prevailed. Only in 1742, a sceptical treatise by Francesco Serao apparently brought the phenomenon to a decrease. 11
Nevertheless, it certainly did not cease to exist. Hence, if these spiders were proven to be reasonably inoffensive, how could so many people still believe and be affected by the tarantula syndrome? The mistake of past researchers in their pursuit of truth is that their debates focused exclusively on dismantling the myth through scientific investigations; surely a wrong approach. What was lacking was the view of a broader perspective, realizing that what tarantism actually involved was in fact far beyond its aesthetic surface: everything almost functioned as a mask protecting some very delicate facets of society. As Serao ironically expressed at the end of his work, the people of Apulia have the venom within themselves. 12 These men and women were not victims from the bite of an animal, but people trapped in the web of human society. Exploitations of labour work, sexual abuses, abortions, forced weddings... the real cause was within their existential conditions. In truth, the poisonous spider was a symbolic image of their malaise. Everything served as a justification of their behaviour, a precaution to remain within a coherent situation. It was a way of avoiding what might have been considered unacceptable during those oppressing times. Dancing through the music was a way of freeing up, even momentarily, from the psychological chaos caused by their difficult life conditions. This clarifies why symptoms often reappeared and why women were primarily affected. As for Saint Paul, it was a way for the Church to erase any form of paganism by polarizing the rituals towards itself. 13
Venom or not, music still played the most important role; only tarantellas seemed to create the right sounds to sensitize and inspire movement. The instrumentation involved already provided helpful elements in this: the energizing rhythms of the tambourine, for example; reason for which, although each tarantella varied in the combination of instruments depending on the availability of players in the city, the tambourine was at all times a requirement. The long, rapid melodic lines were usually played
10 CosLanza lnLlmalll, A1(75B0%(/@2(C.&5 (llorence, 2007), p.23. 11 lbld., p.28. 12 lbld., p.43. 13 ue MarLlno, 45(62&&5(,21(7"8%&#%, p.128. by the hypnotising sound of a violin or a guitars enchanting tones, once again creating captivating textures. Tarantellas also involved singing at times. Just as each Italian city varies in its vernacular language, different tarantellas also employed different dialects in their lyrics, according to their location. Lyrics generally orientated their content towards Saint Paul and the tarantula, but not exclusively. Interestingly, these also often reflected the social issues hiding behind tarantism:
Ci taranta lassala ballare ci malencunia cacciala fore. Ahi ahi...
( ... )
E dici ca nu me voi ca nu su bella ca a lauru amante ni paria na stella. Lu bene ca te vosi nina mia nu te lu vose la tua cara mamma. Na ni na Ballati tutti quanti ballati forte ca la taranta viva e nun morta.
If its a Taranta, let it dance If its melancholy, come out with it. ...
You say you dont want me cos Im not beautiful, Nevertheless I seem a star to my old lover. I loved you so much, my Nina, Maybe more than your mother did. ... Dance you all, Cos Taranta is alive and not dead. Narrations varied in their contexts, at times even involving sexual allusions such as abuses at work, for example:
Fimmine fimmine ca sciati allu tabaccu
ne sciati doi e ne turnati quattru.
Women, women, you go working in tobaccos fields You go two at time and you come back in four.
The following extracts are contemporary transcriptions from some of the widespread tarantella songs of the Salento actively performed nowadays. 14 The lyrics used today however are not only a development from those of the past ones, but they actually include some of their passages. This may seem contradictory to the improvisatory nature of tarantellas earlier discussed; yet its explanation finds justification. By taking a look at contemporary tarantellas, the frequent appearance of certain sets of phrases, yet enfolded by varying versions of lyrics, leads to the assumption that words were often shaped around these main couplets, phrases which gained popularity over the years and established in the core of tarantellas, making their way from generation to generation right up to our
14 uanlele uuranLe, <95&$"$%:(A%(72#$%(D."((Lecce, 2003), p.146. days many of the titles today assigned to various tarantellas in fact base on those couplets. Remaining verses were either improvised or adapted according to the circumstances and the performers interpretation. It would certainly be interesting to investigate the extent of similarities between ancient and modern versions through a direct comparison, yet this is obviously not possible due to a lack of written evidence. An example of a 1600s refrain still widely used today can however be found in Athanasius Kirchers section on Tarantism in his work Magnes. 15
Add ti pizzic la tarantella? sotto la putia de la unnella.
Where did the Taranta pinch you? Under the hem of the skirt. Nonetheless, tarantellas remained a flexible frame to be shaped by musicians through the spontaneity of their performance. In spite of the large assortment in melodic and rhythmic adaptations, such variety did not prevent the genre from establishing some forms of conventions, a sort of individuality connecting tarantellas to its locality. If a step from city to city in the Salento is enough to often perceive some difference in the varying dialects nuances, the expansion of tarantellas outside Apulia marked even stronger distinctions in their music. It is important to draw attention to the fact that although tarantellas originated as the Salentos spider dance, this music was also simply performed in festive occasions and family gatherings as a form of enjoyment and cheerful social dancing. Out of the region, these seem to have developed as such, and there is generally no relation whatsoever to the spider myth, or at least not as heavily emphasised. In some cases, offspring of the dance also adopted new titles siding or substituting the name of tarantella, in order to accentuate a certain divergence and an autonomic expressivity; the Naples Tammurriata, or the Sicilian Saltarello, to name a few. 16
Probably due to its aural aesthetic, for various years the genre has been unfairly neglected in literature, inhibiting our historical knowledge and, alas, preventing from moving beyond generic or hypothetical conclusions regarding the various stages of its growth and development. Contradictorily enough, a new aesthetical form of tarantellas increasingly attracted the attention of critics and composer, progressively mutating the folk dance into totally different contexts: piano works, other
13 ue MarLlno, 45(62&&5(,21(7"8%&#%, p.370. 16 Alba C. naccarl, 42(E"2(,2115(F50>5 (SegraLe, 2004), p.37. instrumental music or operatic pieces. A new genre began to enrich concert halls in a new, colourful variety of repertoire. Chapter Two
2.1 Tarantellas as Art Music in the Concert Hall
The exuberant appearances of tarantellas in the concert hall initially occurred as a new influence towards previously existing musical genres. What initially disguised as a tempo marking, or a brisk, lively movement of a sonata or larger scale works, later detached as a fully independent genre in the Nineteenth Century, increasingly gaining the appreciation of audiences, as much as composers. An exception from this developing process, however, is amongst the very first forms of notated tarantellas found in Kirchers Magnes: these were expressly written in relation to the myth, rather than standing as compositional works of conventional purposes. Other than conveying his knowledge on tarantism, Kircher encloses the Antidotum Tarantulae; eight simple, brief musical anecdotes which the scholar suggested as possible musical remedies in the unfortunate case of being bitten by the tarantula (an example is illustrated in Fig. 2.1). All but one of these make use of a duple metre, an eight-beat melodic line with caesura on the fourth and resolution at seventh or eighth. Such musical extracts appear to be inspired, perhaps even transcribed, from songs used in the cure of tarantism in the 1600s. 17
Fig. 2.1 Antidotum Tarantulae, Illustration in Kirchers Magnes (1673), p.874.
Taking a look at another of his antidotes, the Primus, Secondus and Tertius Modus Tarantella (Ex. 2.1), 18 it surprisingly provides the overall harmonic and melodic base in the arrangements of what today is known as the Tarantella del Gargano, nowadays vividly performed in Apulias festive occasions. A recorded arrangement made by the folk group Arakne Mediterranea in 2002 19 actually makes use of Kirchers melodic line (a), (b) and (c) as an introduction to the piece. This is played exclusively by a solo violin over the beat of castanets, which removes the antiquated flavour created by the supporting bass line:
Ex. 2.1 Antidotes from Kirchers Magnes (1673), p.761.
The main Gargano theme immediately follows, along with the entrance of guitar, voice and other supporting instruments. As shown in Figure 7, the bass line uses the harmonic ending of Kirchers theme highlighted in red (AmDmEAm), despite the small rhythmic alteration. The harmonic framework of modern arrangements slightly varies in places to reflect a contemporary musical style; yet overall, there is a strong connection between the two versions.
Ex. 2.2 Main tune and bass line of the Tarantella del Gargano.
The Gargano region is situated in North Apulia; its tarantella differs from the faster and longer hypnotic melodies found in the Salento region. The astonishing similarities between the two inevitably lead to a curious inquiry: questioning whether Kirchers version was actually notated from a folk tarantella played at the time, or if the folk
!"#$%!)%) - ArLlcle from 6@2(-.#"/51(H%&1,3( F2/28I2&(JK3(JLMNO arrangements of this were made following his work. It would be an extremely interesting factor, yet history is unfortunately unable to provide an answer. Nonetheless, such relation shows an incredibly close correlation between the Seventeenth Century and our time, greater emphasising the strong role aurally handed down traditions played and continue to play in this music.
Stepping back to the development of tarantellas within composers repertoires, we have earlier mentioned that their appearances in compositional works were not as explicitly revealed at first. An early Eighteenth Century influence from tarantellas apparently even affected one of Johann Sebastian Bachs fugues. An 1874 performance review shown in Figure 8, 20
mentioned the performance of a Fuga alla Tarantella, later specified as the A Minor Prelude and Fugue; to which of Bachs A Minor fugues the article refers to, however, is not specified. In this respect, a listening through Bachs Prelude and Fugues in this key, BWV 894 certainly stands out from the others. In addition to a rapid, energetic melodic line, the fugue contains frequent statements of the main theme in the tonic (folk tarantellas tend to lack complex modulations and generally prefer the home key throughout); and most interestingly features a continuous, restless triplet motion, extremely typical of tarantellas found in both non-folk and Salento folk versions. We have therefore enough elements to narrow choices down to BVW 894:
In the work just mentioned, the term tarantella described a genre, rather than defined it. We have seen how features were incorporated as part of the fugal style. Similarly, the transition between the Eighteenth and Nineteenth Century saw more genres influenced by the tarantula dance; from the last movement of Mozarts Symphony No.34, a 6/8 Allegro Vivace, to Beethovens Op.47, Kreutzer Sonata for solo violin, with a virtuosic third movement in Rondo form, numerous genres gradually experimented by means of a tarantella style. It would not have been difficult to predict that few years later the blossoming of the Romantic Movement would have brought tarantellas as a fully revived genre and an autonomous concert piece. Many composers, for example Liszt, Thalberg and Heller, favoured the dance and produced multiple works of this vein, increasing its popularity to an enthusiastic audience which showed great interest and enjoyment in the genre. An extract from The Times (Fig. 2.3) 21 in 1836 reviews a tarantella piece as the central attraction of the night.
In order to get a wider view of what role the tarantella played as a genre and within the wide Art Music repertoire, a modest collection of tarantella works up to the end of the Nineteenth Century has been created for the purpose of this study. 22 Today we are found with incredible works from the past, yet such tarantellas are often scarcely noted in history and not as well-known as they deserve. A collection of past tarantellas has never been created, excluding the greatly limited Websters Timeline History edited by Professor Parker, which chiefly focuses on tarantellas within literature and lacks an important number of the musical works composed thus far. The list found in Appendix 1 by no means includes every single work, yet chronologically discusses the chief works of the genre along with numerous informative details which enable some remarkable analytical exploration and comparisons.
First of all, the choice of instrumentation is surely an important facet of a compositional work. Using our table, the summing up of the instrumentation employed in the different categories results in the following outcome:
Fig. 2.4 Percentages of instrumentation used for tarantellas. (Appendix 1)
The chart in Fig. 2.4 shows that over half of the works were composed for piano. It is an important percentage, although partly influenced by the fact that our work list mainly involves Nineteenth
22 See Appendlx 1. Century works, when the popularity of the piano increased to its peak; however, the choice could also have fallen on the instrument due to its musical accomplishment, allowing certain features of the folk versions to be more easily transferable: the capability of creating harmony and melody in a single device, for example, as well as being able to capture a big range of sound nuances, techniques and textures.
Another significant choice of composers to be noted is the position of a tarantella within a multi- movement work, such as sonatas, suites or symphonies. This is illustrated in the graph below (Fig. 2.5), indicating 0 as the initial piece and 1 as the last. It is possible to see how, being a fast, lively movement, results firmly concentrate a choice for the last movement within a larger work.
Fig. 2.5 Percentages of instrumentation used for tarantellas. (Appendix 1)
The works positioned in the left extremity of this graph are a rare deviation due to a lack of relation between works in a larger collection of studies composed and grouped together. These have however been included as a representation of possible exceptions within the overall repertoire of tarantellas. The folk tarantellas performed in the treatment of tarantism involve a high use of minor keys, unlike the tarantellas played as a form of festive dance which, reasonably, generally employ a major key; an interesting percentage of the composed tarantellas however seems to reflect their dark side more than the cheerful, festive version (Fig. 2.6).
Fig. 2.6 Percentages of major/minor keys employed. (Appendix 1)
Amongst the minor keys, A minor seems the most frequent, occupying 31% of the overall key used and 44% of the minor keys. Similarly, the therapeutic tarantellas registered by De Martino in his 1959 field research study in the Salento, made a great use of the A minor key, as well as B minor, D Major and A Major, the tonalities which according to musicians tarantula victims were more easily stimulated to dance by. 23 This coincidence may not be merely accidental: the music composed once again mirrors the characteristics of the folk tarantellas.
A striking finding from the collected tarantellas is that composers occasionally give details on the type of tarantella by specifying its location; these are usually Naples or Sicily. Rossinis La Danza, for example, is often regarded as Tarantella Napoletana, or Maurice Strakoschs, Tarantella Siciliana. Composers were probably aware that South Italy embraced a variety of tarantellas, yet were they as equally aware of the differences distinguishing them? These are undoubtedly issues worth some attention.
2.2 Musical Influences: The Tarantella of Salento, Naples and Sicily
23 ue MarLlno, 45(62&&5(,21(7"8%&#%, p.360. The locations in which folk tarantellas developed had a significant impact on their styles; different tarantellas were individualised within the genre, each marked by distinctive rhythmic, harmonic and melodic features which differentiated their musical character. As for any musical style, traits may merge into each other; there are no rigorous requisites, nor clear cut lines between the style of one tarantella and another. The following chapter will however attempt an analytical exploration into what are the prominent characteristics which conventionally define their identities. In addition, a critical comparison to compositional works of the Nineteenth Century will be attempted, carefully investigating the extent to which folk qualities have been preserved. For this purpose, contemporary arrangements of folk tarantellas will also be used, as well as audio recordings and transcriptions of live performances by traditional therapeutics from the latter century. 24 Although this comes into conflict with the fairness of the evaluation, the lack of practical resources regarding folk music of the past does not permit many alternatives. Nonetheless, we have previously explored the effectiveness of handed down transmission and the way music still strongly bonds to the past; several elements in the music should therefore counterpoint their ancestors. Awareness in the differences of era will however be kept vividly throughout.
Tarantellas from the Salento can arguably be regarded as the original or possibly most well-known version of this music, due to its origins and to its local, vibrant performance activities vigorously maintained right up to our days. As these commonly relate to tarantism and the spider, music prefers faster tempos and a driving, pulsating percussion beat. The time signature features predominantly a 4/4, as also resulted from De Martinos findings (one of his transcriptions of a domiciled tarantella therapy is shown in Ex. 2.4). 25 This is, in fact, also the meter employed by Kircher in his Antidotum.
Ex. 2.4 Transcription of a tarantella therapy performance, Nard, 26 June 1959.
Triplets in the melodic line are extremely popular, particularly when a violin is involved. There is also a high use of dotted rhythm figures, such as the quavers in the guitar and tambourine parts, often maintained throughout the entire duration of the performance. Triplets can also be found in various tarantella compositions; an incessant run of triplets alternating between Treble and Bass clef is found in Thalbergs Op.75 No.5 (Ex. 2.5) over a 2/4 time.
Ex. 2.5 Penses Musicales, No.5, Op.75, S. Thalberg.
The time signature most frequently found in compositions is however 6/8 meter. This perhaps aimed at accommodating the long triplets run as a simpler grouping of three quavers, but not necessarily. Their choice might have been the influence of other versions of tarantellas. Three-groupings are actually an important rhythmic figure in tarantellas. The maintenance of the pulse by the tambourine is executed in two ways: a strong attack, achieved by a stroke of the hand in the central area of the instrument, or a rolling of the hand on the surface producing a longer, rattling sound. By aligning the alternation of strong and weaker attacks amongst the succession of strong- weak patterns occupying most of the percussive accompaniment, we sometimes come across the following alternation:
Fig. 2.7 Tambourine strong/weak attacks.
The succession of strong attacks gives a further push to the drive of the music. As tarantellas progress, a longer succession of strong beats are played, generally from the middle section and at the closure of the performance; tension and energy are heightened like small climaxes in the music, subsequently relaxed by a return to the usual strong-weak alternation. The peak frequency spectrogram in Fig. 2.8, produced from the first minute and a half of a recent popular festival recording with the violinist Mauro Durante, 26 enables a clearer view of the frequency of these strong attacks. The long vertical lines represent the steady, strong beats of the tambourine; as the music moves forward denser sections of strong beats appear, gradually increasing their lengths, with the longest succession usually kept for the end. With the heightening of tension, the melody involved higher pitched notes, as indicated by the blue box.
Melodic lines, when played by violin or guitar, are often long, rapid, and involving virtuosic abilities by the player something which again we find in the tarantellas of the Romantic repertoire. Another frequent characteristic of the melody is the repetition of a single pitch with the alterations of upper or lower auxiliary, sometimes not only used for embellishment, but creating the impression of an independent melodic line over a pedal note. An example of this is found at a later stage of De Martinos transcription earlier mentioned:
26 Appendlx 2, 1rack 2.
Ex. 2.6 Live tarantella transcription, Nard, 26 June 1956.
Figure 2.8 Peak frequency spectogram of a tarantella performance. (Appendix 2, Track 2)
In spite of the wide usage within Salentos tarantellas of the melodic device just mentioned, it seemed a less favoured choice by composers. Even if looking specifically at violin compositions of tarantellas, the repetition of a single note rarely exceeds the length of one or two bars. A possible exception which contains textures very much alike is Mertzs Op.13 guitar tarantella; however, due to the nature of the instrument and its techniques, this pattern is extensively used in guitar music and easily found anywhere in their repertoire; it is therefore not a coherent example. Highly exploited in both folk and non-folk contexts, instead, are downwards scalic figures; composers at times replaced the original diatonic folk version (Ex. 2.7) to chromatic runs (Ex. 2.8):
Ex. 2.8 C Minor Sonata, fourth movement, D.958, F. Schubert.
The folk tarantellas pertaining to Naples share very different aspects with respect to the musical traits of the Salento. Unlike the previous case, the time signature prevailing in Neapolitan tarantellas is 6/8; although tempo maintains energy, the aforementioned is not as quick-paced. Melodic lines are much more colourful and songlike; lyricism is actually a strength which has always stood out in Neapolitan traditional music. Harmonies explore a richer variation, unlike Salentos tarantellas which heavily base on the succession of chords I and V. The simplicity and predictability of the tonic-dominant harmonic frame, however, enabled a freer melodic improvisation from the players; something which the framed chord progressions exemplified in Ex. 2.9 may obstacle. The music presents a much more fixed, structured arrangement during its performance; a more limited degree of improvisation perhaps based on the rhythmic and ornamental level, rather than melodic.
Ex. 2.9 Transcription of the traditional Tarantella Napoletana. 27
The structure of this tarantella is a Rondo form, following ABACA rotations. This is also the structure often employed by composers in their tarantellas, such as Schuberts last movement of the D.958 C Minor sonata, or Wieniawskis Scherzo Tarantelle Op.16, to name a few. A Neapolitan subgenre of the tarantella, as mentioned in our previous chapter, is the Tammurriata. This style moves much closer to the Salento. Melodies and harmonies are still enhanced by the Neapolitan influence; tempos are however faster, duple meter, with a strong, pulsating tambourine beat, supported further by the crisp sound of castanets. 28 An interesting feature is the closure of the final melodic arch through la rotata (the turn), the high point of the performance: a sudden accelerando in the tempo, a brief yet energetic cadenza leading the music to the final cadence. The increased intensity at the end of the piece not only reminds of the tarantism rituals, when the last extreme forces culminate in the last steps of the dance; but this is also a performance convention in the execution of Art Music tarantellas: scores always imply strong performance directions and powerful dynamics, like con fuoco (with fire) markings in the coda, as found in Giuseppe Martuccis Tarantella Op.6; in a decisive, fortissimo chordal ending (Ex. 2.10). Although indications of an accellerando towards the ending are sometimes not specifically commanded in the score, many professional performers appear to have the natural tendency of increasing their speed in the coda of the piece.
!"#$%&'()* - !"#$%&'(()*wlsLle on Lhe lefL, Slclallan +%,,%-.%-) on Lhe rlghL. Ex. 2.10 Tarantelle, Op.6, G. Martucci
Sicily and its tarantellas stand a little further away from Salento and the Tammurriata. The first, strongest dissimilarity is the combination and difference in instrumentation: the tambourine, although present, is not as prominent within the ensemble; it accompanies and supports, rather than guiding the music. There is a wide use of marranzanu (Jews harp), also called scacciapensieri (send thoughts away), and the friscalettu (Fig. 2.9), in addition to other local instruments. Already the instrumentation suggests a much more carefree dance style and a cheerful character, purely for festive occasions and social gatherings. 29
Taking a closer insight into the music, these tarantellas enhance the light-hearted spirit through a jumping base line. The melodic line and base of a Sicilian tarantella is shown below:
Ex. 2.11 Transcription of Marranzanu, Tarantella Siciliana.
29 Appendlx 2, 1rack 3. Like the Neapolitan tarantella, there is a frequent employment of 6/8 meters; the transcriptions of Sicialian tarantellas found in De Giorgis Lestetica della Tarantella gives further support to this point. 30
The chordal accompaniment of the ensemble, generally played by an accordion, is often in syncopation to the percussion, playing every upbeat and pausing in the downbeats. Some versions, however, make use of the dotted rhythm highly employed in the Salentos tarantellas:
Ex. 2.12 Possible rhythmic patterns by accordion/harmonic accompaniment.
We have therefore explored general traits which distinguish the three main types of Southern Italian tarantellas. Their differences are made up of various, small details, yet the overall character changes across each city: dramatic and energetic for the Salento, lyrical with colourful harmonies in Naples and a playful, festive Sicilian dance. When a composition of the Nineteenth Century however intentionally refers to one of these sub-genres, can there possibly be any direct relation to the characteristics just listed above? After all, the association of a specific imagery with a piece of music was a popular custom of the Nineteenth Century. 31 Hence, were these composers aiming simply at extra musical meaning for programmatic purposes? There is only a very limited extent to which we are able to provide a satisfactory answer, yet it is certainly worth the attempt.
Liszts supplement pieces Venezia e Napoli to the Annes de Plerinage, Deuxime Anne include a tarantella with a Canzona Napolitana. The opening bars oppose the Neapolitan characteristics: these are fast, Presto paced, in a dark G Minor key (Ex. 2.13). The composer himself however contradicts
30 lerpaolo ue Clorgl, /01#('("$%*2'&&%*3%,%-('&&% (CalaLlna, 2004), p.230. 31 8oger ScruLon, 'rogramme Muslc', 4567,2*8)#"$*4-&"-', [10 May 2012] <hLLp://www.oxfordmuslconllne.com/subscrlber/arLlcle/grove/muslc/22394> this character with a scherzando marking in bar 13. The 6/8 (2/4) time signature reflects the rhythmic ambiguity which often oscillates between meters during live tarantella performances.
Ex. 2.13 Tarantella, S.162, F. Liszt.
Soon after the introduction, the change of texture with the entrance of a lively melodic theme, bar 38, creates a more Neapolitan character in the music (Ex. 2.14). The staccato effect gives the impression of a cheerful guitar, despite the minor key.
Ex. 2.14 Tarantella, S.162, F. Liszt.
This will however last only for the next sixteen bars before texture and melodic material shift again, eventually back to darker harmonies. Greater lyricism is brought with the entrance of the Canzona Napolitana in bar 201, which however loses the tarantella character. Only in the final return of the tarantella, a carefree G Major, gradually leads to the coda in bar 449, an outburst of vitality, colourful chromaticism which may be easily related to Neapolitan melodies. Therefore, although the work has only been explored on a very broad basis, this brief overview enabled an observation of the overall impression created by the piece. It has been possible to relate few passages to the tarantella of Naples; these, in fact, owned a strong typical Neapolitan flavour perceived through the chromatic enrichment of melodies and harmonies. On the other side, the character of the piece encountered various divergences from the Neapolitan model earlier discussed. The presence of dissimilarities between the two tarantella genres was obviously predictable, yet the proportion of these is as interesting as it is puzzling: many divergences, yet few but very strong Neapolitan related elements. The composer seemed to have an awareness of the Neapolitan character, yet the extent remains unclear.
In search of further evidence, Strakoschs Sicilian tarantella will also be briefly explored. Throughout the Romantic repertoire, Sicily is not as frequently mentioned as Naples; therefore, some relation to Sicily is reasonably expected. Tarantella Siciliana uses once again a 6/8 meter. In spite of the principal A minor key, the character does not reflect the darkness of Liszts S.162; often, the minor key is even lightened by major nuances, such as the rising demisemiquaver runs in the introduction (Ex. 2.15), as well as larger major sections enclosed in the central section of the piece.
Ex. 2.15 Tarantella Siciliana, M. Strakosch.
The con fuoco marking is perhaps more reminiscent of the Salento tarantellas; nonetheless, the preference of an Allegro pace in place of a Presto matches Sicilian tempos. We have previously mentioned the characteristic jumping base in a typical Sicilian tarantella. This is repeatedly found throughout the piece. The bass line in the opening theme surprisingly uses the same fifth interval accompanying the Sicilian folk tune previously explored (AEAE sequence), although the A in this case is an octave higher (Ex. 2.16).
Ex. 2.16 Tarantella Siciliana, M. Strakosch.
Also of interest are the choice of staccato lines, enhancing the playfulness of the music and even resembling the rhythmic instrumentation of Sicilian tarantellas and distinguishes from the others, as it excludes violin or vocal textures. Further features are found later in the piece: as well as ornamented melodic lines, from upper mordents to trills, bar 131 (Ex. 2.17) features a rhythmic accompaniment similar to the accordion patterns earlier mentioned. The value in the note length may change, however they still involve dotted rhythm feeling. The arpeggiated chord at the end phrase gives further embellishment to the phrase.
Ex. 2.17 Tarantella Siciliana, M. Strakosch.
The following tarantella captured much more the essence of what folk Sicilian tarantellas represent in the folk tradition. Changes in texture are much more sectional than the sudden contrast in Liszts S.162, which follows the folk structure, with returns of the main theme throughout. The composer here appears to own a good knowledge of the folk style.
The risk of comparison between the work of composers and folk arrangements is not only the clear difference in genre and purposes of the pieces, but also the degree of influence in the composers style in his musical writing. If Sicilian aspects seemed to prevail more in the latter tarantella than the Neapolitan features in Liszts work, it cannot be claimed that one composer was more aware of the folk characteristics than the other. When musical qualities in a composition relate to the folk features, there is clearly an amount of knowledge which the composer applies and manipulates. We might never be able to know its extent; a notion may however be gained through an insightful biographical research. It would nonetheless be erroneous to consider such features coincidental. The challenge lies in their identification, particularly when obfuscated beneath the layers of the composers own writing style, as well as the changes related to the adaptation of the music for a completely different instrumentation. The choice in the emergence of these obviously falls onto the composer; yet a musical distinction between the various tarantellas would provide further acquaintance and enjoyment from an audience perspective, rather than a generalisation of the genre, something which often happened in the compositions of the past, with the employment of the single title of Tarantella.
Chapter Three
3.1 Chopin and his Tarantelle, Op.43
Amongst the list of composers who dedicated at least one of their works to tarantellas, we find Fryderyk Chopin. The incredible expressivity of unprecedented musical fantasy and an unmistakable lyricism of bold, chromatic melodies successfully claimed the composer a leading figure of the Romantic Movement, whose inestimable contribution included the well known nocturnes, numerous polonaises and various mazurkas and etudes. Throughout his extensive piano repertoire, however, Tarantelle stands on its own: Op.43 is not only an exception in its genre, but in terms of character too. Following a brief historical analytical investigation, a localization of Chopins work within the folk tradition will be attempted, in search of what inspired the composer and to what extent if any features of the music follow stylistic conventions of a specific folk tarantella subgenre.
Chopins Op.43 was composed during the early summer of 1841. A previous sortie to Italy could have been part of Chopins inspirational source to the bravura piece; major inspiration however derived from La Danza, a vocal piece composed by Rossini few years before. The composer was in fact so keen on Rossinis work that assigned to his factotum Fontana the task of verifying the works time signature and conform the Op.43 accordingly, changing from the initial 12/8 to a 6/8 meter. 32
The work is actually not as well known and very little performed. Even during Chopins time, Op.43 was amongst the pieces which made sporadic appearances in programmes. 33 This is rather surprising, in that the work not only presents enjoyable technical challenges from a performer perspective, but can also create a pleasant listening experience to the listener. Although Chopin himself disrelished the work, referring to it as that wretched Tarantella in one of his letters, 34
different sources positively refer to the work: an 1843 article from The Illustrated London News for !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1" !W)K!=.K7:'+!&(2!=8.'9&O!=.()&+!9:7;"-!EX*<:-(+!G??YF+!%2"G12! 11 !W)K!=.K7:'+!&(2!3:'*9%+<,"2='*97+;%-"7-*(7*9:7;"-!EX*<:-(+!G??"F+!%2"G12!! 14 !Z&(9&O!$-8;I-+!>'&'$('2*97,,'#;7-2'-$'*76*!,?2',?@*9:7;"-*E[:'(:'+!G?Y"F+!%2G??2! example, reviewed the piece as sparkling animation and deliciously characteristic gaiety. 35 A possible explication which is not to be excluded may be found in Samsons The Music of Chopin: the author describes the way certain vernacular styles and genres, such as Chopins Tarantelle, meet the demands of the salon on its own fairly shallow terms. 36 Perhaps a tarantella did not ideally match the demands of a high class audience; however the increased in the number of composed tarantellas throughout the Nineteenth Century certainly proves a degree of interest in the genre. Cases are however to be taken individually, and Op.43 somehow remained unjustly latent in the performance world, as it is still today.
Figure 3.1 Thematic outline of Chopins Tarantelle, Op.43.
The overall structure of Chopins Tarantelle grounds on episodic bases; each section encloses new melodic material, at times also bringing a change in the texture of the music. From the thematic outline of the piece illustrated in Fig. 3.1 (themes are illustrated in Ex. 3.2), it is possible to see that the order of the subjects has a rather unusual arrangement. Theme A occupies the extremities of the tarantella, whilst the subject with most frequent appearances is Theme D, sparse in the middle section. With exception of C, F and a dramatic intensity at G, themes share similarities in both their character and texture: a lyrical, tuneful melody over a continuous flow of quavers in the bass. Their calm, piano dynamics however never fully last through sections: softer lyrical themes are always interrupted with the abrupt entry of stronger themes or by the sudden, unexpected appearance of accented octaves.
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1@ !3:'*A&&)#(,%('2*/7-27-*B'C#+!\:92"+!E[:'(:'+!=&%8&KT&-!GY+!G341F+!%2G3Y2!! 1Y !W)K!=.K7:'+!3:'*8)#"$*76*9:7;"-!E[:'(:'+!G?3@F+!%2G"32!! Ex. 3.1 Thematic material of Chopins Tarantelle, Op.43.
Interesting to notice that the length of each theme matches Kirchers Antidotum Tarantulae explored in Chapter 2; with exclusion of theme D, whom ending of the phrase is extended for seven more beats, all phrases follow a regular eight-beat span. Another connection to the folk tarantellas, probably closer to the Salentos genre, the piece seems much attached to the tonic key A-flat Major. Minor shades make their appearance in places, such as the relative minor in themes C and D, or A-flat minor in the climactic theme G; however the home tonality always prevails throughout. Nonetheless, the work certainly does not lack in harmonic richness and vibrant chromaticism. Chopin actually makes extensive use of chromatic motions, not only through falling and rising quaver runs, as in theme C, but also in the form of a subtle step motion of the bass:
Ex. 3.2 Chromatic descent in the bass, Chopins Tarantelle, Op.43.
We have earlier mentioned the driving energy created by falling diatonic scales in folk tarantellas. Similarly, the chromatic motion here employed by Chopin creates a strong sense of motion and really pushes the music forward.
It is perhaps tempting to think that the simplicity of the single title Tarantelle reasonably leads to the assumption that musical traits are centred towards the original Apulia version; this is however an argument on which conclusions cannot be claimed, and would certainly result erroneous if taken for granted. The title of a work may not necessarily reveal the entire musical content, and the absence of any further specification certainly does not confirms the influence of a specific tarantella genre, other than the commonly known version from the Salento. Literatures viewpoints regarding Chopins work are rather contradictory between themselves: we are at times presented with allusions describing the work as the frenzied spider dance, 37 therefore relating to the Salento, against references which relate to a light-weight Sicilian influence. 38 To complicate matters further, the piece to which Chopin so carefully regarded and inspired, La Danza, is a Neapolitan tarantella, as declared in various literature. Therefore, which of the three styles can be claimed to appear more prominently in Op.43? Just as for the process undertaken in our previous chapter, the attempt of relating a compositional work to the folk genres will inevitably be affected by an open portion of subjectivity due to the strong contextual differences. The interpretation of a piece may vary with the individual, and what one may consider a prominent feature might not be regarded !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1# !$-8;I-!Z&(9&O+!9:7;"-!E[:'(:'+!G?4#F+!%2G@G2!* 13 !W)K!=.K7:'+9:7;"-!EG??YF+!%2"Y@2!! as such by another. With the effort of maintaining such exploration as much as possible through the neutral lenses of a musical analysis, folk relations will be carefully considered.
We have already mentioned the stepwise chromatic bass notes of the initial theme. This alternates with longer stays over a single pitch; the initial note of each beat is regularly repeated in an ostinato effect. This point does not play in favour of the Sicilian tarantella style, which often comprise a playful, bouncing fifth motion in the lower line. In fact, the overall character of the tarantella, particularly with its contrasting, dramatic sections, diverges from the cheerful Sicilian dance. In places, music even encounters sections of heightened tension through darker harmonies and powerful dynamics. Therefore, we might as well exclude the possibility of a Sicilian influence. The remaining choice fluctuates between a Neapolitan and a Salento influence. The colourful melodies, clearly relate to Rossinis work, can be easily associated to a Neapolitan fingerprint, although Chopin rhythmically preferred longer, smoother lines, a typical characteristic of his style. Theme A seems a backward outline of Rossinis theme in the accompaniment line (Ex. 3.4).
Ex. 3.4 Melodic relation in the themes of Rossinis La Danza and Chopins Tarantelle.
Op.43 however turned Rossinis Allegro con brio into a Presto; fast paced works fit easier in the folk Salento category, the restless spider dance. Something extremely of usage in composed tarantellas are the introductory bars of the piece: few preliminary measures which sometimes involve rhythmical ambiguity or even the use of unrelated material to the rest of the piece. Chopin opens the tarantella with a bouncing E octave leap establishing a rhythmic pattern which will be frequently used later in the music (Ex. 3.5). This is also the rhythm so popularly used in the folk tarantellas. Ex. 3.5 Opening bars of Chopins Tarantelle.
With some imagination, we could even relate the ambiguity of the opening to the music of the tarantism therapists. Just as musicians initially looked for the right rhythm or melodic line to establish a connection with the spider victim and induce the dance, composers could have intentionally conveyed the folk characteristic in those introductory bars. The following supposition is however purely hypothetical. As rhythm is immediately established in this case, we could also interpret as being the notes of the first player in a folk tarantella ensemble, beating the time for the rest of the group and preparing his co-performers for a start.
The salient moments in the music, the dramatic outbursts in the piece, can be once more related to Apulia: these sections not only evoke the frenetic spider dance through a darker character, minor tonalities and restless quaver runs, but also the place in which they occur throughout the piece find a relation to the latter, reminding the tambourines gradual increase of tension-relaxation points, with final outbreak at the end of the performance. Chopin also gradually introduces the darker features, which eventually culminate in the climactic outburst of Theme G, bar 164. As music apparently settles back again with a return of the initial theme, the coda will lead to a further increase of tension: the final, powerful climax. The robust sonorities guide the music towards one of Chopins rare fff (bar 260), 39 before the final perfect cadence in the home key will bring the piece to a decisive ending. Although the rotata in the Neapolitan Tammurriata also involves a sudden, faster closure of the piece, the gradual increase in speed and tension during coda, through a Sempre pi animato e crescendo marking, vividly provokes the imagery of the tarantatas final, extreme forces consummated by the frenetic dance. !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1? !D.78:'&!]&9:88)+!9:7;"-!EL)9.':+!G?34F+!%24"A2!
We have therefore demonstrated the way folk Neapolitan and Salentos traits emerge in the course of the piece. Although the work seems more inclined towards the Salentos tarantella, Neapolitan influences are not to be excluded. The way the polish composer makes use of enriched harmonies for example, at times with surprising twists, in accompaniment of fascinating lyrical melodic lines. One genre does not exclude the other, and neither we are able of claiming a single, definite conclusion.
In respect of what we have categorized as problematic at the beginning of this study, in fact, we have not considered the possibility that, as in this case, the generalised title Tarantelle appropriately matches the work, in that characteristics of more than a single genre have drawn together into a single work. In the case of the composer, intentionally specify the genre, we have shown that it is very likely that a more explicit awareness of that style is deliberately applied. Therefore, everything connects back to our starting point, but this time with the realisation that there can be further meaning behind the composers choice of employing a single term. However, it is not to forget that regardless of the level of awareness an individual may have in the different types of tarantella, every composer share a common, simple objective: to enjoy, and let the music be enjoyed, and this should be the priority in the performance, listening and exploration of music.
CONCLUSION Throughout the following study has explored various aspects related to the musical genre tarantellas. The mystical origins of tarantism have been explored, both through a historical recount, as well as old scores and analytical approach to antique scores. Whenever possible, relation between the folk and the classical contexts have been made, with the aim of dissolving the line which too often separates the two musical genres. It has been possible to distinguish specific features for the different types of folk tarantellas, and group the emerging features into some models, to enable an easier comparison with the composed music, mainly of the Romantic period. An analytical and critical approach to Chopins Tarantelle revealed various interesting aspects of the music, particularly when these seemed to match with the folk traits. The work undertaken so far can be considered the onset point of a much larger scale research. There are an incredible amount of music to analyse in greater details and a vast number of ideas to be pursued. For example, tarantellas are also occasionally related to Spain. What relation is there? Did tarantellas influence other musical genres overseas? Or again, are there any exotic influences which affected of the music at the various stages of its development? A relation to Greece could certainly be made for example, due to the close Geographical position and historical relation to the country. Further research in the sources of the past could, such as ancient scores, or the earliest recording of tarantellas would also reveal more strands to follow. Also a deeper biographical knowledge of the composers would enable a tracking of the influential source affecting their composition, and reveal how the Italian vain came to take part in the composers style. Since the initial point of this project, there was a clear realization of the problematic which a comparison between so different contexts would raise. Time and source restrictions only allowed a limited overview on the topic, yet wide enough to find an extremely interesting variety of results, at times also rather unexpected, which not only expanded the overall knowledge on the genre, but generated further interest and enthusiasm.
Appendix 1 Chronological Collection of Tarantellas Year Composer Work Number From / Title Movement Instrumentation Key (*) L. M. Gottschalk Op. 67 Grande Tarantelle Piano and Orchestra A Minor (*) S. Heller (18131888) Op. 53 Tarantella No.1 Piano E Minor (*) C. Rossini (17921868) Tarantelle pur Sang Piano C Major (*) L. Godowsky Tarantella, No.9 after Chopins Op.10 Etudes Piano A Minor (*) J. F. Burgmller! Op. 100 La Tarentelle Piano D Minor (*) M. Strakosch (18251887)! Tarantella Siciliana Piano A Minor (*) C. Baermann (18101885)! Op. 63 tude No.41, Tarantella Clarinet A Minor (*) V. Lachner (18111893)! Op. 52 Impromptu and Tarantella 2/2 Piano A Minor (*) I. Brll (18461907) ! Op. 6 Tarantella Piano A Minor 1641 A. Kircher Eight songs to cure tarantism (in Magnes; iii, chap.8)
1725 J. Sebastian Bach! BWV 894 Prelude and Fugue Alla Tarantella - Keyboard A Minor 1780 W. A. Mozart! K. 338 Symphony No.34 3/3 Orchestra C Major 1790 W. A. Mozart! K.593 String Quintet No.5 4/4 String Quintet D Major 1803 L. V. Beethoven Op.47 Violin Sonata No.9 Kreutzer Sonata Violin A Major 1822 C. M. von Weber Op. 70 Piano Sonata 4 / 4 Piano E Minor 1824 F. Schubert D. 810 Death and the Maiden Quartet (String quartet No.14) 4/4 String Quartet D Minor 1828 F. Schubert D. 958 Sonata in C Minor Fourth Piano C Minor 1828 D. Auber La Muette de Portici (Masaniello) Act III Opera 1833 F. Mendelssohn Op. 90 Italian Symphony, Saltarello A Minor 1835 G. Rossini S.162 Les soires musicales : La Danza, Tarantella Napoletana 8/12 Voice A Minor 1835 G. Verdi! La Forza del Destino Act III Opera C-sharp Minor 1838 G. Verdi! Les vpres siciliennes Act II Opera E Minor 1840 F. Liszt S. 159 Venezia e Napoli: Tarantelles Napolitaines 4/4 Piano G Minor 1841 F. Chopin Op.43 Tarantelle Piano A-flat Major "#$!%!&'(')*'!+,-.! 1845 Felix Mendelssohn Op. 102 Lieder ohne Worte 3/6 Piano C Major 1848 S. Thalberg Op. 65 Tarantelle pour Piano Piano C Minor 1855 H. Wieniawski Op.16 Scherzo-Tarantella Violin G Minor 1855 C. Tausig! Op.2 Introduction and Tarantella Piano A Minor 1857 C. Saint-Sans Op. 6 Tarantella - flute, clarinet and orchestra/piano A Minor 1858 L. M. Gottschalk Op. 67 Clbre Tarentelle Piano and Orchestra 1859 F. Liszt S. 424 La Danza, Tarantella Napoletana (Rossini) 3/3 Piano G Minor 1859 C. Cui Op. 12 Tarantelle Orchestra G Minor 1859 R. Joachim! Op.85 6 Morceaux 6/6 Violin E Minor 1862 S. Thalberg Op. 75 24 Penses Musicales 5/24 Piano G Minor 1865 S. Heller Op. 85 Two Tarantellas Piano A Minor Ab Major 1868 C. Saint-Sans Op. 22 Piano Concerto No.2 3/3 Piano Concerto G Minor 1871 R. Joachim! WoO.35 Italienische Suite 5/5 Orchestra D Minor 1873 G. Martucci! Op.6 Tarantella Piano B Minor 1879 A. Pieczonka Op. 6 Danses de Salon: ! -Tarantella in A Minor ! - Tarantella in E Minor
- 1 / 10 - 10 / 10
- A Minor - E Minor 1880 D. Popper Op. 33 Tarantella Cello G Major 1885 F. Liszt S. 482 Tarantelle after Csar Cui Piano G Minor 1886 M. Moszkowski ! Op.27 Barcarole and Tarantelle 2/2 Piano G- flat Major 1890 C. Debussy L. 69 Danse (Tarantelle styrienne) Piano E Major 1890 E. MacDowell ! Op. 39 Twelve Studies: (2) Alla Tarantella 2 / 12 Piano C Minor 1899 P. de Sarasate Op. 43 Introduction and Tarantella Violin and orchestra C Major 1935 S.Prokofiev Op. 65 Musique d'Enfants 4/12 Piano 1846, (Rev. 1869 F. Liszt S. 386 Tarantella di Bravura d'aprs la Tarantelle de La Muette de Portici Piano E Minor
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