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An overview
The Cauldron is a symbol that occurs throughout Celtic Mythology from the Cauldrons of the Dagda and Cerridwen to the Holy Grail of King Arthur. In one part of the Mabinogion, which is the cycle of myths found in Welsh legend, Cerridwen brews up a potion in her magical cauldron to give to her son Afagddu (Morfran). She puts young Gwion in charge of guarding the cauldron, but three drops of the brew fall upon his finger, blessing him with the knowledge held within. Cerridwen pursues Gwion through a cycle of seasons until, in the form of a hen, she swallows Gwion, disguised as an ear of corn. Nine months later, she gives birth to Taliesin, the greatest of all the Welsh poets.
was known as the Undry and was said to be bottomless. Another link between the legends of the Dagda and a Cauldron occurs on the eve of the Second Battle of Magh Tuireadh, The Dagda visited the camp of the Fomorii, where he was forced to eat a huge cauldron stuffed with enough porridge of milk, flour, fat, pigs and goats for fifty men. This test temporarily turned him into a fat old man, but it did not prevent him from making love to a Formorii girl, who promised to use her magic against her people.
early 13th centuries, including Wolfram von Eschenbach, who makes the grail a great precious stone that fell from the sky. The Grail legend became interwoven with legends of the Holy Chalice. The connection with Joseph of Arimathea and with vessels associated with the Last Supper and crucifixion of Jesus, dates from Robert de Borons Joseph dArimathie (late 12th century) in which Joseph receives the Grail from an apparition of Jesus and sends it with his followers to Great Britain. Building upon this theme, later writers recounted how Joseph used the Grail to catch Christs blood while interring him and how he founded a line of guardians to keep it safe in Britain. The legend may combine Christian lore with a Celtic myth of a cauldron endowed with special powers.
Conclusion
Originating from what may have the central source of nourishment in a Celtic household, the cauldron became over the centuries a symbol of transformation and spiritual (if not physical) regeneration. In the legend of Taliesin, it represents the source of all knowledge and in comparison to Pandoras Box (which was actually a jarfar more like a cauldron), it contained all Wisdom and Knowledge whereas the box that Zeus gave Pandora contained all the evils of the world. The difference in cultural approach is notable and highly significant in showing how their peoples approached their deities. Once the cauldron of Cerridwen had spilled its three drops onto Gwions finger, it became filled with a fatal poison that spilled out onto the land. The cauldrons of the Dagda, Mannanan and Bran the Blessed seem to be much simpler in their symbologythey provide nourishment and new life or regeneration respectively. I wonder whether the latter three examples of cauldrons have lost their dualistic nature over the centuries of telling and re-telling? It is possible that the womb-like symbology of the Cauldron as a symbol of regeneration is also a later development, an evolution as it were from the cooking pot or source of nourishment, into the source of life itself. The Holy Grail legends may well confirm this idea as it a symbol that has its roots firmly in Celtic legend as well as the widespread medieval romances of the 13th century and has lasted throughout the centuries. It may represent the highest ideal of the Cauldron symbol. Its loss
leaves both the King and the Land in a withering state and its restoration promises new life for not only the King but the Land itself. That restoration is linked to the God, the later tales being Christian in nature so the source of the nourishment is seen as being spiritual in origin. Each cauldron/grail may have carried a warning that misuse may result in loss of life or some other price. They seem to offer great promise, but with such power comes great responsibility (to quote Spiderman!).