Documenti di Didattica
Documenti di Professioni
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Q4. I would like to know that if we read Quran and ask Allah to
send sawab to all Muslims and my relatives including my
parents who are no more, will the sawab only go to my parents
or to all the rest too ?
However it is allowed to pray for the deceased and give charity for
him, as there is no difference of opinion in this regard.
A1. Shaving beard is Fisq and the one who does that is Fasiq. It is
preferable to have an Imam having a beard. However, if such an
Imam is not available, then it is allowed to offer Salah behind a
beardless Imam. It is agreed upon by the Ahle-Sunnah-Wal- Jam'ah
that offering Salah behind every righteous or Fasiq Muslim is allowed
and his Salah is valid so that there is unity amongst the Muslims, in
order to avoid any conflict. Therefore your son is correct in offering
Salah behind the imam. Infact, those who do not offer Salah behind
him should also start doing so, in order to avoid any conflict.
However, as soon as an Imam with beard is available, you may start
offering Salah behind him, and Allah knows the best.
A2. Regarding the Salah, offered after the Isha Salah (i.e. Tarawih),
in Ramadan, the right opinion is that one can offer as many number
of rakat as one wishes because there is no fixed limit on it.
Narrated Nafi
Ibn 'Umar said, "While the prophet was on the pulpit, a man asked
him how to offer the night prayers. He replied, ' Pray two Rakat at a
time and then two and then two and so on, and if you are afraid of the
dawn (the approach of the time of the Fajr prayer) pray one Rakat
and that will be the witr for all the Rakat which you have offered." Ibn
'Umar Said, "The last Rakat of the night prayer should be odd, for the
prophet ordered it to be so. ( Sahih Bukhari, Vol. 1, Hadith No. 461).
We also find that some of the Taba'een used to pray 20 and some
used to pray 36 Rakats in Tarawih. (Musannaf Ibn Abi Shaiba, Vol.2,
Pages 165 & 166).
I asked Aisha, "How is the prayer of Allah's Apostle during the month
of Ramadan." She said, "Allah's Apostle never exceeded eleven
Rakats in Ramadan or in other months; he used to offer four Rakats
do not ask me about their beauty and length, then four Rakats, do not
ask me about their beauty and length, and then three Rakat." Aisha
further said, " I said, ' O Allah's Apostle! Do you sleep before offering
the Witr prayer?' He replied, 'O 'Aisha! My eyes sleep, but my heart
remains awake!' (Sahih Bukhari, Vol. 2, Hadith No. 1147). From all
the above mentioned Hadith, it is clear that there is no fixed limit for
the Tarawih Prayer; therefore, one should refrain from getting into any
controversy in this regard. However, in mosques, where eight
congregational Rakats are offered, it is advisable not to offer further
12 Rakats in congregation, thus avoiding any unwanted disputes
amongst the Muslims. For those who wish to offer more Rakats can
very well do so at their homes. Similarly, in mosques, where 20
congregational Rakats are offered, it is advisable not to offer 8
Rakats in different congregation so that there is no conflict among the
Muslims.
Q5. If at a particular time, a lady has no desire for sex with her
husband, but he insists for it, what is her right of refusal in this
context ?
Abdul Wahab
Allah's Apostle (Pbuh) said, " If a husband calls his wife to his bed
(i.e. to have sexual relations) and she refuses and causes him to
sleep in anger, the angels will curse her till morning." (Sahih Al-
Bukhari Vol. 4 Hadith No. 460 & Sahih Muslim Vol. 2 Hadith No.
3368)
From all the above mentioned Ahadith, it is Wajib upon the wife to
fulfill the desire of her husband whenever he wishes. If the
relationship between the husband and the wife is truly based on
Islamic principles, in which both of them treat each other with love,
affection, kindness, fulfilling all Islamic desires and settling all matters
with mutual agreement and understanding, the question of the wife
refusing the sexual desire of the husband does not arise. Nor does
the question arise of the husband being insistent or getting perturbed
at her not wanting to have sex.
Allah (swt) says in the Qur'an in Surah Rum, Chapter 30, verse no.
21:
" And among His signs is this that He created for you mates from
among yourselves that you may dwell in tranquility with them and He
has put love and mercy between your (hearts); verily in that are Signs
for those who reflect."
Allah (swt) says in the Qur'an, in Surah Baqara, chapter 2, verse no.
187:
"They (your wives) are your garments. And you are their garments."
Here, because of the strong bond between the husband and the wife,
if the husband is not displeased or angry, the angels will not curse his
wife and neither will she displease the Almighty. And Allah knows the
best.
Q6. In the light of the teaching of the Qur'an and the Sunnah, is
it a correct Islamic practice to visit graveyards on the night of
Shab-e-baraat? please narrate the Hadith related to this night.
M. A. Khan, Bhopal
I missed Allah's Messenger (peace be upon him) during the night and
found him in al-Baqi'. He said: Were you afraid that Allah and His
Messenger would deal unjustly with you? I said: Allah's Messenger , I
thought that you had gone to some of your other wives. He (the
prophet) said: Verily Allah, the Exalted and Glorious, comes down to
the heaven of the world in the middle night of Sha'ban and forgives
sins even more abundant than the hair of the goats of Kalb. (Tirmidhi,
Hadith No. 739; Sunan Ibn-I-Majah, Hadith No. 1389; Ahmad Vol. 6,
238)
Aisha (R.A.) says that the Prophet (pbuh) said: "Gabriel came to me
and said; Your Rabb commands you to go to the graveyard of Baqi
and seek forgiveness for them". (Sahih Muslim, Hadith No. 2256)
A9. The Glorious Qur'an says : "That this is indeed a Qur'an most
honorable in a book well guarded which none shall touch but those
who are clean : A Revelation from the Lord of the Worlds." (Surah Al-
Waqi'a, 56:77-80)
Mutahhareen does not refer to mere body cleanliness but also refers
to those who do not have any uncleanliness or impurity like sin and
evil, thus referring to the angels. According to the commentary of
Tabari, Mutahhareen means the angels.
Ibne Abbas, Sho'bi, Zahhaq, Zaid bin Ali, Muayyid Billaah, Dawood,
Ibne Hazam and Hammad bin Sulaiman are of the opinion that
Qur'an can be touched without performing wudhu.
Ibne Majah narrates a hadith from Abdullah Ibne Umar (R.A.) that a
man in a state of ceremonial impurity, and a menstruating lady should
not recite anything from the Qur'an, but this hadith is weak.
Allama Ibne Hajr and Allama Ibnul Mulaqqin have rated the hadith as
weak in their books At-Talkheesal Habeer, Vol. 1, pg. no. 138, hadith
no. 183 & Khulasatul Badrul Muneer, vol. 1, pg. no. 60, hadith no.
170, respectively.
Q13. There are four schools of thoughts and we can follow any one of
them. Is it permissible to follow two schools of thought to suit the
situation ? For example, the Shafi school of thought considers 2.25
pm as the time for Asr prayers in our town while the Hanafi school of
thought has fixed time at 3.08. So can we follow any of these two
timings to suit our necessity ?
“And hold fast, altogether, by the rope Which Allah (stretches out for
you), and be not divided among yourselves.” [Al-Qur’an 3:103]
All the Muslims should follow the Qur’an and authentic Ahadith and
ensure that they are not divided among themselves.
In this verse Allah (swt) says that one should disassociate oneself
from those who divide their religion and break it up into sects.
But when one asks a Muslim, “who are you?” the common answer is
either ‘I am a Hanafi or Shafi or Maliki or Hanbali. Some call
themselves ‘Ahle-Hadith’.
We must respect all the great scholars of Islam, including the four
Imaams, Imam Abu Hanifa, Imam Shafi, Imam Hanbal and Imam
Malik (may Allah be pleased with them all). They were great scholars
and may Allah reward them for their research and hard work. One
can have no objection if someone agrees with the view and research
of any one or more from these four great scholars of Islam.
All the four great Imams said that if any of their Fatwas or teachings
contradict Allah’s word, i.e. the Qur’an, or the sayings of the Prophet
(pbuh) i.e. authentic Hadith, then that particulars Fatwa of theirs
should be rejected, and the Sunnah of the Prophet should be
followed.
Refer:
a. Eeqaadh al-Himam, Al Fulaanee (Imam Abu Hanifa)
To give you an example in this context – Imam shafi said that when a
women touches a man who is in a state of wudhu, the wudhu of the
man breaks. However, this ruling of Imam Shafi contradicts the
authentic saying of the Prophet.
Narrated Aisha
The Prophet (may peace be upon him) kissed one of his wives and
went out for saying prayer. He did not perform ablution. (Sunan Abu
Dawood Vol. 1 Chapter No. 70 Hadith No. 179)
If anyone poses a Muslim the question who are you, he should say “I
am a Muslim, not a Hanafi or a Shafi or a Ahle-Hadith”.
Say ye: “Bear witness that we (at least) are Muslims (submitting to
Allah’s Will).”[Al-Qur’an 3:64]
Allah knew that even in the Muslim Ummah there will be many people
who claim to be Muslims (i.e. claim to submit their will to Allah) but
practically will not follow Allah’s commands.
Allah refers to such people in the Qur’an as lip service Believers (Al
Qur’an 5:41). Thus we can conclude that those who claim to be
Muslims but do not follow Qur’an and Sunnah are Lip-Service
Muslims. Those who follow the Qur’an and authentic Hadith should
not change their label, and stick to the best label given by Allah (swt)
i.e. Muslim and which the Prophet also called himself.
Some may argue by quoting the Hadith of our beloved Prophet, from
Sunan Abu Dawood Hadith No. 4579. In this Hadith the Prophet
(pbuh) is reported to have said, “My community will split up into
seventy-three sects.”
Thus, the only school of thought that a Muslim should follow, is that of
Prophet Muhammad (pbuh). The only Madhab that a Muslim should
follow, is the Madhab of Prophet Muhammad (pbuh). And Allah knows
the Best.
For all the Salaah except Isha, the Prophet Muhammad (pbuh) said it
is preferable to pray early.
The Prophet loved to delay the Isha… and he disliked sleeping before
it and speaking after it.
Only If all the Muslims read the Qur’an with understanding and
adhere to Sahih Hadith, Insha-Allah most of these differences would
be solved and we could be one united Muslim Ummah.
Haroon Abdullah
New Delhi
"O you who believe! Obey Allah and obey the Messenger and those charged
with authority among you. If you differ in anything among yourselves, refer
it to Allah and His Messenger if you do believe in Allah and the Last Day:
that is best and most suitable for final determination."
(Al-Qur'an 4:59)
There is no clear-cut authentic hadith to the effect of making the face veil
obligatory. Those scholars, who insist that covering the face is obligatory for
Muslim women, interpret 'al-idnaa' in the verse of the jilbaab (Al-Qur'an:
33:59) to mean, "covering the face". This interpretation is erroneous because
the basic meaning of the word in Arabic is "to come close", as the well-
known scholar, ar-Raaghib al-Asbahaanee mentions in his authoritative
dictionary 'al-Mufradaat'. Some people claim that jilbaab is "a garment
which covers the face". This too is a misinterpretation as it is contrary to the
interpretation of the leading scholars of past and present as well, who define
jilbaab as a garment which women drape over their head scarves (khimaar).
Some people claim that the khimaar (headscarf) in Al-Qur'an 24:31 covers
the head and the face, whereas linguistically the word only means a head
covering. The Prophet (pbuh) is reported to have said "Allah does not accept
the prayer of a woman who has reached puberty unless she wears a
khimaar".
However, no scholar insists on covering the face in Salaah for women based
on the hadith quoted above, which further substantiates that khimaar does
not mean covering the face. Shaykh Naasiruddeen al-Albaanee, one of the
foremost scholars of recent times has clarified in detail, the errors made by
these scholars who insist on the obligatory nature of the face veil in his
books ar-Radd al-Mufhim & Jilbaab al-Mar'ah al-Muslimah (3rd edition,
1996, al-Maktabah al-Islaamiyyah). Likewise, other scholars like Ibn Muflih
al-Hambalee, an-Nawawee, al-Qaadee 'Iyaad are too of the opinion that
covering the face is not obligatory.
As stated earlier, that there is not a single authentic hadith that makes
covering the face obligatory. On the other hand, we find several ahadith
which prove that covering the face is not compulsory in Islam. For instance,
once while the prophet was admonishing and preaching to a group of women
after having admonished the men on the Id day, "...a woman having a dark
spot on her cheek stood up..." seeking clarification on the subject the prophet
was discussing. (Sahih Muslim, Vol. 2, Hadith No. 1926)
Ibn 'Abbas said to me, "Shall I show you a woman of the people of
Paradise?" I said, "Yes." He said, "This black lady came to the Prophet and
said..."
(Sahih Bukhari, Vol. 7, Hadith No. 555 - Dar Al Arabia- Beirut- Lebanon &
Sahih Muslim Hadith No. 6571-Darusslam- Arabic)
The hadith quoted above proves that the 'woman of the people of the
paradise' was not covering her face when she had visited the prophet nor was
she covering it when Ibn 'Abbas was discussing about her later. Some may
argue by saying she could be recognized owing to the dark complexion of
her hand and not due to the exposure of her face. However, this argument
would carry no weight since she was not the only black woman at the time
of the prophet. Moreover, to identify a person, the aspect of exposure of the
face is of immense significance.
With regards to the hadith quoted above, some people say that the
commandment of the prophet (pbuh) not to cover the face is specifically for
the women in the state of Ihram, thus it cannot be used as an evidence
because in Ihram certain rules and regulations change. However, the point to
be noted here is that the things that are Mustahab (recommended) can be
made Haraam (forbidden), like the cutting of nails, even the things that are
Mubah (permissible) or Mustahab (recommended) can be made Fard
(obligatory), e.g. wearing two pieces of white unsewn cloth is made Fard for
a man, while normally it is Mubah (permissible). But anything that is
Haraam in the normal course of life can never be made Fard. Hence, if
exposing the face is Haraam for women, then how can it be made Fard in
Ihraam?
During the day of Nahr (10th Dhul-Hijja), when Al-Fadl bin 'Abbas was
riding behind the prophet on his she -camel, "...a beautiful woman from the
tribe of Khath'am came, asking the verdict of Allah's Apostle. Al-Fadl started
looking at her as her beauty attracted him. The Prophet looked behind while
Al-Fadl was looking at her; so the Prophet held out his hand backwards and
caught the chin of Al-Fadl and turned his face (to the other side) in order that
he should not gaze at her..."
"Say to the believing men that they should lower their gaze and guard their
modesty: that will make for greater purity for them: and Allah is well
acquainted with all that they do."
And say to the believing women that they should lower their gaze and guard
their modesty; that they should not display their beauty and ornaments
except what (must ordinarily) appear thereof...
(Al-Qur'an 24:31)
When Ibne Abbaas (RA), the leading commentator of
the Qur'an was asked about the verse mentioned above
as to what it meant, he replied, "it refers to the face
and hands".
Some scholars argue that all the ahadith, which speak of women's faces
being seen, are of the time earlier than the revelation of the verses of Al-
Qur'an 33:59 & 24:31, which make covering the face compulsory. Firstly, as
discussed earlier, these Qur'anic verses do not make covering the face
compulsory for women. Secondly, to prove that these verses make the
covering of women's face compulsory, they have to quote an authentic
hadith for it, which they don't. Thirdly most of the ahadith quoted above, are
of the time after these Qur'anic verses were revealed.
Thus, it can be concluded that covering the face is not obligatory for women.
However, covering the face was obligatory for the Ummul Mu'mineen, the
wives of the Prophet (pbuh) as was Tahajjud obligatory for the Prophet
(pbuh). Although Muslims are exempted from its obligation, it is still a
highly recommended Sunnah for the Muslims. The scholars unanimously
agree that it is preferable for Muslim women to cover their faces. Thus it is
not compulsory for Muslim Women to cover their faces but those women
who cover their faces may continue to do so if they wish. And Allah knows
the best.
mrsakhan@rediffmail.com
“Your Lord has decreed that you worship none but Him and that you be
kind to parents. Whether one or both of them attain old age in your life say
not to them a word of contempt nor repel them, but address them in terms of
honour. And out of kindness lower to them the wing of humility and say:
"My Lord! Bestow on them your Mercy even as they cherished me in
childhood." (Al-Qur'an 17:23-24)
There may be few Muslims who tend to differ on the subject due to
ignorance. They argue by saying ‘the Hadith says that anyone who
drags the Izar out of pride and arrogance will be punished in the
hereafter. Therefore we don’t drag the pants out of pride and
arrogance’.
However, there are many Ahadith in which the Prophet has instructed
in unambiguous words to wear the Izar above the ankles without
mentioning the aspect of pride or arrogance. One of the Ahadith is as
follows:
"All my followers will enter Paradise except those who refuse." They
said, "O Allah's Messenger! Who will refuse?" He said, "Whoever
obeys me will enter Paradise, and whoever disobeys me is the one
who refuses (to enter it)." (Sahih Bukhari, Vol. 9, Hadith no. 384)
First you have to analyze what is the source of the faith that you are talking
about. If the source of the faith is Qur'an then, there is no question at all.
Whatever the Qur'an says, we believe. Yes, sometimes the translation is
wrong. So if you don’t know Arabic you cannot check out whether the
answer is right or wrong. The thing is that if you cannot prove something
logically, there may be someone else who will prove it. After Qur'an there
comes Hadith and then comes logic. You can’t put logic first.
What are your views about the Islamic revivalist movements initiated by
Iqbal and Maulana Moududi in the sub-continent and Sayyid Qutb and
Hasanul Banah in Egypt. What can be the possible reasons for their
apparent failure?
They were great people. They had their own views to revive the whole
Muslim Ummah. They launched a movement for that. But then every
movement has its pros and cons., so let’s take it that way.
The best way to reply is to have media of our own. Because the media is in
the hands of non- Muslims, they can propagate within minutes ,as they have
powerful channels like CNN and BBC. There are many papers in Mumbai
and even in Kashmir, but such papers are read by Muslims only. What is
needed is an international media. For any international news we turn to their
channels. Do we have any international newspaper, international magazine,
international television channel. No. Christians have hundreds of television
channels. Hindus have, Jains have, even Qadianis have. Allah has given us
money. It is a shame for us that we cannot even set up an international
channel.
How long can a wife wait in case a husband disappears and does not
return?
Why does not a grandchild inherit from his grandfather in case his
father dies while the grandfather still alive?
In Islam, it’s the duty of men to look after women. Before a woman is
married, it’s the duty of the father and the brother. After she gets married the
duty shifts to husband. But voluntarily if she wants to work, she can work as
long as the work is within the purview of Islamic Shariah. For example, we
require our women to be teachers. We want them to be doctors to look after
women patients. But certain jobs are not allowed. Where women have to
expose their bodies like modelling etc. Certain jobs are Haram for both men
and women.. Working in a casino or a bar is Haram for both men and
women.
Even if she works, still it’s the duty of her husband to look after her and
there is no compulsion on her to give the money to the family. This is the
right Islam has given to a woman. But normally she should not work.
Because her role as a mother is more important. It’s the duty of the man to
go out and work.
How can we explain the philosophy behind the Quranic verse where
Allah says that he has sent the Prophet (Pbuh) to make Islam conquer
all other religions of the world?
At two places, Allah mentions it. Yes, Allah says that he has sent his
messenger with wisdom and Deen-e-Haq so that it should prevail over all
other religions, overcome all religions whether it’s Christianity, Judaism,
Hinduism or Secularism or Modernism .Allah says in SuraH Al Imran that
the only religion that acceptable to Allah is Islam. At another place Allah
says that if anyone desires any religion except Islam it will not be acceptable
and in the hereafter he will be among the losers. Quran is the only book
which emphatically says that all the other religions are wrong.
If every religion claims the same power and authority, will it not give
birth to a great anomaly where one faith will be pitted against the
other?
Are you happy with the way Indian Muslims behave in India?
Unfortunately, to tell you frankly, I am not happy with the Muslims in India.
Islam will remain with or without us. But it’s a great blessing if Allah has
given you a prophetic job of disseminating Islam among non- Muslims. But
in India unfortunately, there are hardly any organisations who are working
among non- Muslims. Believe me, India is a virgin land. We can work here
and I have experienced that non- Muslims respect me in Mumbai. In
Mumbai, the situation is very fragile as far as Dawah is concerned. We have
the Deen-e-Haq with us, the problem is we not sure of our Deen.
Three conditions arise. One, it should not be damaging for the donor. If a
donor dies just by donating his organ, in that case it’s Haram. Second
condition is different. A person can live on one kidney. If I donate one
kidney and the other person survives, both of us are saved. Then the third
point is that you cannot donate your organs for the cause of money. If these
conditions are fulfilled, then organ transplant can be done.
Who has inspired you the most?
Your memory is absolutely incredible? Do you strive for that or you just
read and it gets engraved on your mind?
It’s just the help of Allah. I am nothing. Allah says in Quran, Sura Ankabut
(Ch 29, Vs 69) that strive in the way of Allah and Allah will look after you.
So anyone who does Jihad in the way of Allah, Allah opens his way for him.
In my childhood I used to stammer. If someone would ask me my name. I
would say. My name is Za... Za... Zaaa Zakir. I could have dreamt of
becoming the best surgeon in the world. But I could not have dreamt of
speaking in front of the people, because I used to stammer. But Al-Hamdu
Lillah, Allah opens up its ways. When I started speaking to the non-
Muslims I started realising that my stammering was not there. And now
whenever I come on the stage, I never stammer.
How do you maintain a balance between Dr. Naik as a medico and Dr.
Naik as a scholar?
Ans.
(a) If the husband and wife have mutual divorce, then the divorced
woman needs to observe an ‘Iddah (period) of three menstrual
cycles if she gets menses on regular basis, OR an ‘Iddah (period)
of three months in case she gets menses on irregular basis or has
passed her Menopause. Allah says in the Qur'an:
In the verse quoted above Allah also says that if the woman is
pregnant, she should not hide but rather disclose her pregnancy.
Moreover, if she is pregnant, the ‘Iddah extends till the child is
born, as stated by Allah in the following verse.
“…For those who carry (life within their wombs) their period is until
they deliver their burdens: and for those who fear Allah, He will
make their path easy.” (Al-Qur'an 65:4)
Fatima bint Qais (Allah be pleased with her) reported from Allah’s
Messenger (pbuh) that there is no lodging and maintenance
allowance for a woman who has been given irrevocable divorce.
(Sahih Muslim vol. 2, hadith no. 3522)
(c) If the divorce is revocable and the husband and wife, with
mutual consensus agree to have sex before the ‘Iddah is
complete, then that would become means through which the
divorce becomes null and void. Then they again continue to live as
husband and wife and thus they can also have sex as before.
If the divorce is revocable (1st or 2nd) and the ‘Iddah period has
been completed, then after this period of ‘Iddah they cannot have
sex unless they have a new nikaah with new ‘Meher’. After ‘Iddah
has been completed, or after irrevocable divorce, the ex-husband
& wife become Na-Mahrams and if they have sex without a fresh
nikaah then their act of having sex will be considered adultery.
(d) Talking on the phone with the opposite sex, who is a Na-
Mahram is not encouraged in Islam. In certain cases when
unavoidable and if both maintain their modesty, it may be
permissible. Thus till such time as the husband and wife reconcile
during ‘Iddah, and at any time after divorce, they should avoid
talking. In unavoidable circumstances if they do, they should
maintain their modesty without which it will be prohibited. And Allah
knows the best.
Q28. Is a Muslim woman permitted to go out for a job
(organization belongs to Muslims with all women staff) even if
her husband can support the family well? What does Islam
say about it? In this case the main reason why this woman
wants to join this organization is to keep her busy and to
mould herself completely in an Islamic
environment.
Says Allah in the Qur’an: “So set you your face steadily and truly to
the Faith: (Establish) Allah’s handiwork according to the pattern on
which He has made humankind: no change (let there be) in the work
(wrought) by Allah: that is the standard Religion: but most among
mankind understand not.” (Al-Qur’an 30:30)
The Prophet (pbuh) is reported to have said: “Marry the one who is
loving and fertile, for I will be proud of your great numbers before the
nations [i.e., on the Day of Resurrection].” (Abu Dawood Hadith no.
2050, Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 1805)
Allah says in the Glorious Qur’an “...kill not your children on a plea of
want; We provide sustenance for you and for them;” (Al-Qur’an
6:151)
“Kill not your children for fear of want: We shall provide sustenance
for them as well as for you: verily the killing of them is a great sin.”
(Al-Qur’an 17:31)
b) Taking birth control pills: Almost all the scholars including Shaykh
Ibn Baaz, Council of the Senior Scholars [of Saudi Arabia] agree that
it is not allowed to take birth control pills (Fataawa al-Marah) because
of its side effects and changes in the normal physiology.
This is based on the Hadith of Jabir (RA) who said: “We used to
practice (‘Azl) coitus interruptus during the days when the Qur’an was
being revealed”.
Allah says in the Qur’an “The mothers shall give suck to their
offspring for two whole years...” (Al-Qur’an 2:233)
Reasons for Family Planning: All the various reasons for family
planning can be divided into two categories:
As for those who are poor and fear that they will not be able to meet
the economic expenses of the additional child, Allah (swt) has
prescribed the system of zakaat. Every rich person who has the
savings of more than the nisab level i.e. 85 gms of gold, should give
2.5% of his excess wealth every lunar year in charity. Those who are
poor have the right to take the zakaat money.
Allah (swt) says in the Qur’an “...Kill not your children on a plea of
want; We provide sustenance for you and for them;” (Al-Qur’an
6:151)
Allah (swt) also mentions in the Qur’an “Kill not your children for fear
of want: We shall provide sustenance for them as well as for you:
verily the killing of them is a great sin.” (Al-Qur’an 17:31)
However, its worth notable that one never knows which child could be
a blessing from the Creator for the family. It is quite possible that the
child, which the parents anticipate to be a bane, may turn out to be a
boon for the family and the society. History bears witness to the fact
that many of the great scientists, thinkers, and revolutionaries were
not from only amongst the first two children of their parents.
With regards to the claim of the people who say that the growth in
population increases poverty, this was mainly based on Malthusian’s
theory. This theory states that, to maintain prosperity and welfare of
human race, its increase should be checked to correspond with the
production of foodstuff.
But now we have realized that Malthusian’s theory has been proved
wrong and there is no shortage of food grains. Moreover, in spite of
the amount of land India uses in agriculture, there is still much more
land in India, which can, with little more efforts in fertilizing it through
the proper means be utilized in agriculture thus producing more food
grains. It would be interesting to note that population density of
Holland and Denmark is about four to five times more than that of
India. Nevertheless the living conditions of the people there is far
better off (economically) than the Indians.
Allah also says: “Be sure We shall test you with something of fear
and hunger some loss in goods or lives or the fruits (of your toil) but
give glad tidings to those who patiently persevere.” [Al Qur’an 2 :155]
Allah (swt) says in the Qur’an “And they plotted and planned and
Allah too planned and the best of planners is Allah (swt)” (Al-Qur’an
3:54).
If you feel you can plan the family better, the choice is yours or else
leave it to Allah (swt) to do the best planning for your family.
Ans. At the outset let us first understand the meaning of the words
‘Da’wah’ and ‘Islaah’. Da’wah means a ‘call’ or ‘invitation’; which
means to invite non-Muslims to Islam as well as the Muslims to the
true understanding and practice of Islam, but many a times, in
context, it refers to the invitation of Islam extended to those who
are yet to believe in or accept Islam.
“Invite (all) to the way of thy Lord, with wisdom and beautiful
preaching, and argue with them in ways that are best and
most gracious !”
(Al Qur’an 16:125)
With regards to your question, which is more important, the simple
answer is that both Da’wah and Islaah are equally important. One
should not concentrate only on one and ignore the other.
Therefore, to say that those who do Da’wah should not do Islaah
or those who do Islaah shouldn’t do Da’wah is wrong.
EMBRACE ISLAM
IN TODAY’S TIMES?
John Guerra
Ans. The two meanings of the word ‘cult’ according to the Oxford
dictionary are as follows:
1) “A way of life, an attitude, an idea etc. that has become very
popular”.
2) “A small group of people who have extreme religious beliefs and
who are not part of any established religion”.
Thus the religion of all the prophets was ‘total submission to God’s
will’ and one word for that in the Arabic language is ‘Islam’. Abraham
and Jesus (peace be upon them) too were Muslims, as Allah testifies
in Al-Qur'an 3:67 and 3:52 respectively.
“They (the non-Muslim enemies and critics of Islam) plot and plan,
and Allah too plans; but the best of planners is Allah”.
(Al-Qur'an 8:30)
“(Moses said): ‘Each man strap a sword to his side. Go back and
forth through the camp from one end to the other, each killing his
brother and friend and neighbour’. The Levites did as Moses
commanded, and that day about three thousand of the people died.”
(Exodus 32:27-28, NIV)
It is also a well-known fact that the total number of deaths that took
place in ALL the wars fought during the time of Prophet Muhammad
(pbuh) was 1018. The biblical quotation given above and many such
quotations appear to escape the grasp of those who allege against
Muhammad (pbuh), further ignoring the words of Jesus:
“Judge not, that ye be not judged. For with what judgement ye judge,
ye shall be judged: and with what measure ye mete, it shall be
measured to you again.”
(Matthew 7:1-2 KJV)
WHY DO SO MANY PEOPLE
EMBRACE ISLAM
IN TODAY’S TIMES?
Q34. Religion, if it is true, should be able to stand
scientific scrutiny. Is there an Islamic arena where
this kind of discussion is possible?
Eugene Faulstich chri@ruthventel.com
“Invite (all) to the way of thy Lord with wisdom and beautiful
preaching; and argue with them in ways that are best and
most gracious”. (Al-Qur'an 16:125)
Q35. Hinduism is the oldest of all the religions and thus the most
pure, authentic and best of all the religions of the world, and not
Islam!
Answer 35.
Hinduism is not the oldest of all the religions. It is Islam which is the
first and the oldest of all religions. People have a misconception that
Islam is 1400 years old and that Prophet Muhammad (pbuh) is the
founder of this religion. Islam existed since time immemorial, ever
since man first set foot on this earth. Prophet Muhammad (pbuh) was
not the founder of Islam. He was the last and final Messenger of
Almighty God.
2. The oldest religion need not be the purest and the most
authentic religion.
3. The latest religion need not be the purest and the most
authentic religion.
For any religion to be pure and authentic, its scriptures should not
contain any interpolation, addition, deletion or revision. Moreover the
religion’s source of inspiration and direction should be Almighty God.
The Qur’an is the only religious scripture on the face of the earth
which has been maintained in its original form. All the other religious
scriptures, of all the other religions have interpolations, additions,
deletions or revisions. The Qur’an has been in the memory of a
multitude of people, intact in its original form ever since its revelation,
and now there are hundreds of thousands of people who have
preserved it in their memory. Moreover, if you compare the copies
made by Caliph Uthman (r.a) from the original Qur’an which is yet
present in the museum in Tashkent and in Koptaki museum in Turkey,
they are the same as the ones we possess today.
“We have, without doubt, sent down the Message; and We will
assuredly guard it (from corruption).”
On the other hand a religion cannot be called as the best religion only
on the criterion that the religion is new or that it came later. It is
similar to a person who says that my 800 cc Suzuki car
manufactured in 1999 is better than a 5000 cc Mercedes 500 SEL
manufactured in 1997. To judge which car is better, a person should
compare the specifications of the car e.g. the power of the car, safety
measures, the capacity of the cylinders, the pickup, the speed, the
comfort, etc. 5000 cc Mercedes, 500 SEL car manufactured in 1997,
is far superior and better than a 800 cc Suzuki (Maruti Suzuki 800)
manufactured in 1999.
Islam is the religion of truth, and its laws and solutions are
applicable to all the ages. The Qur’an is the only religious
book on the face of the earth, which has maintained its purity
and authenticity proving itself to be the word of God in all the
ages. i.e. previously, when it was the age of miracles,
literature and poetry and in present times when it is the age of
science and technology. Moreover, Islam is not a man-made
religion, but a religion revealed and inspired by Almighty God.
It is the only religion acceptable in His Sight.
Answer:
In addition to raising one’s hands in prayer when
pronouncing Takbir al-Ihraam (the first Takbir), it is
Mustahab (i.e. a recommended act) to raise one’s hands at
three other times during Salaah (the Muslim prayer): (i) just
before bowing in Rukoo’, (ii) when rising from Rukoo’ and
(iii) when standing up after the first Tashahhud. The reports
of raising of the hands are ‘mutawaatir’, which means they
are reported by so many narrators to so many that it is
inconceivable that they could all have agreed on a lie.
Narrations:
Whenever Ibn 'Umar started the prayer with Takbir, he used
to raise his hands: whenever he bowed, he used to raise his
hands (before bowing) and he also used to raise his hands
on saying, "Sami a-l-lahu Liman hamida", and he used to do
the same on rising from the second Rak'a (for the 3rd
Rak'a). Ibn 'Umar said: "The Prophet used to do the same."
[Sahih Al-Bukhari Vol.1 Hadith No.739]
TO A SUBSEQUENT NIKAAH
Question: Does a Muslim man require explicit consent from his first
wife, to marry a second woman?
If a man is able to take a second wife, and can treat both wives in a
just manner, and he wants to, then he is allowed to do so as Allah
says,
“… marry women of your choice two or three or four; but if you fear
that you will not be just, then (marry only) one …”
The conditions of marriage are the most binding of conditions and are
the most important before Allah, because through them intimacy
becomes permissible.
Therefore in the light of the above, it’s clear that the first wife’s
consent is not a prerequisite for a man to take another wife unless
she specifies the above condition in her marriage contract.
Question:
Answer:
Elements that are present in the human body are present in lesser or
greater quantity in the soil. Hence it is more scientific to bury a dead
body, as it easily gets decomposed and mixed in the soil.
2. No Pollution
Cremating (burning) the dead body leads to pollution of the
atmosphere, which is detrimental to health and harmful for the
environment. There is no such pollution caused by burying a dead
body.
4. Economical
The wood used for cremating a dead body cannot be reutilised for
cremating another dead body since it gets converted to ashes. The
land used for burying a dead body can be reutilised for burying
another body after a few years since the human body gets
decomposed and mixed in the soil.
Answer:
Regarding the time of recitation, it is permissible for a Muslim to recite
the Qur’an at any time of the day or night as he/she wishes. Rather it
is mustahab i.e. recommended to remember Allah (dhikr) after Fajr,
which certainly includes reading the Qur’an, as it is one of the best
forms of dhikr.
There are certain times at which the Prophet (pbuh) has disallowed
prayer. These are: (i) While the sun is rising (i.e. during the time of
sunrise), (ii) when the sun has reached its highest point i.e. at noon
and (iii) while sun is setting (i.e. during the time of sunset).
‘Uqbah ibn ‘Aamir said: “There were the times at which the Messenger of
Allaah (pbuh) forbade us to pray or to bury our dead: when the sun has
clearly started to rise until it is fully risen, when it is directly overhead at
midday until it has passed its zenith, and when the sun starts to set until it
has fully set.” [Sahih Muslim Vol.2 Chapter 292 Hadith No.1811]
Contrary to this, the Prophet (pbuh) used to pray two raka’ahs after
asr prayer as related in many of the authentic traditions. However, it
is important for us to note that whenever we perceive a difference
between Qaul (command) and Amal (action) of the Prophet (pbuh),
then according to the rule of fiqh, command takes precedence over
the action.
“Prescribed for you when death approaches (any) of you if he leaves wealth
(is that he should make) a bequest for the parents and near relatives
according to what is acceptable – a duty upon the righteous.” [Surah Al-
Baqarah 2:180]
Based on this verse from the Qur’an, it was earlier obligatory upon
the Muslims to make a will before death. But after the revelation of
the verses on inheritance (i.e. Surah Nisa 4:11-12), wherein Allah swt
legislated fixed shares of inheritance for deserving heirs, it is now not
compulsory in Islam for a person to write a will in his lifetime, because
his estate is divided as prescribed in Shari’ah among his living heirs.
The Prophet (pbuh) said: “Allah was being generous to you when He
allowed you to give one-third of your wealth (in charity) when you
die, to increase your good deeds.” [Ibn Maajah, Kitaab al-Wasaayaa,
Hadith No. 2709]
Therefore one can will upto one-third of his wealth to be used for
charitable purposes or else one can also give it to the people apart
from the legal heirs, because the Prophet (pbuh) said: “There is no
will for the heirs. [Tirmidhi, Kitaab al-Wasaayaa, Hadith No.2120]
Question:
Why are women not allowed in the mosque?
Answer:
It is with great trepidation and alarm and not a little grief that I
read the article that you published in your magazine written by
Dr. Zakir Naik declaring that Allah Subhanahu wa ta’ala may be
called by any name that a person finds to his liking.
Dr. Zakir Naik has never claimed in any of his articles or talks that it is
permissible for people to call Allah (swt) by any name of their choice
or liking. Neither has he ever passed a blanket rule to invent or import
names for Allah (swt). In his talks, he quotes the verse of the Glorious
Qur’an from Surah Al-Isra 17:110, which says:
Say: “Call upon Allah, or Call upon Rahman; By whatever name ye
call Upon Him, (it is well): For to Him belong the Most Beautiful
Names”. [Al Qur’an 17:110]
Dr. Zakir simply explains the verse that Allah (swt)'s name should be
beautiful and it should not conjure up a mental picture. He has never
stated that a person can call Allah (swt) with any name he or she
desires. It is understood that Allah (swt) should be only referred to
according to the manner in which He and Prophet Muhammad (pbuh)
have described Him.
One cannot deduce a ruling just on the basis of one or two verses of
the Glorious Qur’an unless one has analyzed the Qur’an as a whole.
For example, it will be erroneous for someone to say that Muslims are
allowed to gamble and drink wine because in them there is some
profit for men, simply because Allah (swt) has mentioned in the
Glorious Qur’an:
“They ask thee concerning wine and gambling. Say: "In them is great
sin and some profit for men; but the sin is greater than the profit." [Al-
Qur’an 2:219]
However, if one studies the Qur’an completely then he will conclude
that intoxicants and gambling are prohibited in the Qur’an beyond any
doubt. Says Allah (swt) in the Glorious Qur’an:
Following is the part of the article in which Dr. Zakir Naik expounded
the second category of Tawheed i.e. Tawheed Al-Asma Was-Sifaat.
QUOTE:
"There is nothing whatever like unto Him, and He is the One That
hears and sees (all things)." [Al-Qur'an 42:11]
Some Divine names in the indefinite form, like Raoof or Raheem are
permissible names for men as Allah has used them for Prophets; but
Ar-Raoof (the Most Pious) and Ar-Raheem (the most Merciful) can
only be used if prefixed by Abd meaning slave of or servant of i.e.
Abdur-Raoof or Abdur-Raheem. Similarly Abdur-Rasool (slave of the
Messenger) or Abdun-Nabee (slave of the Prophet) are forbidden.
UNQUOTE:
Mr. Mirza Yawar Ali Baig mentions in his article against Dr. Zakir Naik
that Dr. Zakir Naik claims:
QUOTE:
“By whatever name you call upon Him (it is well)” is not a blanket
permission to invent or import names to call Allah by. It means,
whichever of the names that He or His Prophet have permitted may
be used to call upon Him and this is acceptable. Nothing else.”
“In his speech on Thursday, April 15, 2004 in Jeddah, Saudi Arabia,
Dr. Zakir Naik said, “If someone calls Allah Subhanahu wa ta'ala the
Creator in English, or Khaliq in Arabic or Brahma in Sanskrit we have
no objection. But if they say Brahma and mean the image sitting on
the lotus and so on, we have a serious objection. Similarly if
someone calls Allah Subhanahu wa ta'ala the Sustainer in English or
Rabb in Arabic or Vishnu in Sanskrit we have no objection. But when
they say Vishnu, if they mean the image with the many hands and
the Chakra in one hand, traveling on the Garuda and so on, we have
a serious problem.”
UNQUOTE:
I assume that either Mr. Baig may have either attended the talk or
heard the video-cassette and has alleged this statement for Dr. Zakir
Naik based on his memory. I am reproducing a portion of Dr. Zakir
Naik’s book which he (Dr. Zakir Naik) also repeats in his lectures.
QUOTE:
Ibn 'Umar said, "While the Prophet was on the pulpit, a man asked
him how to offer the night prayers. He replied, 'Pray two Rak’ahs at a
time and then two and then two and so on, and if you are afraid of the
dawn (the approach of the time of the Fajr prayer) pray one Rak’ah
and that will be the witr for all the Rak’ahs at which you have
offered’." [Sahih Al-Bukhari Vol.1 Hadith No.472]
The Prophet (pbuh) said, "Make Witr as your last prayer at night."
[Sahih Al-Bukhari Vol.2 Hadith No.998]
If one prays Witr in the beginning of the night, after that Allah (swt)
enables him/her to pray qiyaam, then one can pray two by two but
he/she does not have to repeat Witr, because the Prophet (pbuh)
said, “There cannot be two Witrs in one night.” [Sunan Abu Dawood
Vol.1 Chapter 495 Hadith No.1434].
Prophet Muhammad (pbuh) said: “The best things with which grey
hair are changed are henna and katam (a plant from Yemen which
produces
a reddish-black dye)”. [Sunan Abu Dawood Vol.3 Chapter 1567
Hadith No.4193]
During the days of the Prophet (pbuh), the Jews and the Christians
used to refrain from dyeing greying hair because they considered
such adornment as contrary to piety and devotion, and not befitting
rabbis, priests and ascetics. The Prophet (pbuh) forbade Muslims
from imitating them (the Jews and the Christians), in order that
Muslims might develop their own distinctive and independent
characteristics.
Allah's Messenger (pbuh) said, "The Jews and the Christians do not
dye (their grey hair), so you shall do the opposite of what they do (i.e.
dye your grey hair and beards)." [Sahih Al-Bukhari Vol.4 Hadith
No.3462 & Sahih Muslim Vol.3 Chapter 831 Hadith No.5245]
Jabir bin Abdullah reported that Abu Quhaafah was led (to the
audience of the Holy Prophet) on the day of the conquest of Makkah
and his head and beard were white like thughamah (hyssop),
whereupon Allah’s Messenger (pbuh) said: “Change it with something
but avoid black”. [Sahih Muslim Vol.3 Chapter 831 Hadith No.5244]
Moreover, dyeing the hair when there is no grey hair, though not
forbidden, is not regarded as following the Prophet’s example, since
it does not serve the same shar’i interests as achieved by dyeing
grey hair.
One must make sure that hair colouring should not be done as an
imitation of immodest or immoral people, whom some people may
mistakenly regard as examples to follow. This is prohibited because
the Prophet (pbuh) said: “Whoever imitates any people is one of
them.” [Sunan Abu Dawood Vol.3 Chapter 1506 Hadith No.4020].
Inheritance
There are three verses in the Qur’an that broadly describe the share
of close relatives i.e. Surah Nisa chapter 4 verses 11, 12 and 176.
The translation of these verses is as follows: “Allah (thus) directs you
as regards your children’s (inheritance): to the male, a portion equal
to that of two females, if only daughters, two or more, their share is
two-thirds of the inheritance; If only one, her share is a half. For
parents, a sixth share of the inheritance to each, if the deceased left
children; If no children, and the parents are the (only) heirs, the
mother has a third; if the deceased left brothers (or sisters) the
mother has a sixth. (The distribution in all cases is) after the payment
of legacies and debts. You know not whether your parents or your
children are nearest to you in benefit. These are settled portions
ordained by Allah; and Allah is All-Knowing, All-Wise.
In what your wives leave, your share is half, If they leave no child, but
if they leave a child, you get a fourth; after payment of legacies and
debts. In what you leave; their share is a fourth, if you leave no child;
but if you leave a child, they get an eight; after payment of legacies
and debts. If the man or woman whose inheritance is in question, has
left neither ascendants nor descendants, but has left a brother or a
sister, each one of the two gets a sixth; but if more than two, they
share in a third; after payment of legacies and debts; so that no loss
is caused (to anyone). Thus it is ordained by Allah; and Allah is All-
Knowing Most Forbearing” [Al-Qur’an 4:11-12]
“They ask thee for a legal decision. Say: Allah directs (thus) about
those who leave no descendants or ascendants as heirs. If it is a man
that dies, leaving a sister but no child, she shall have half the
inheritance. If (such a deceased was) a woman who left no child, her
brother takes her inheritance: If there are two sisters, they shall have
two thirds of the inheritance (between them). If there are brothers and
sisters, (they share), the male having twice the share of the female.
Thus doth Allah (swt) make clear to you (His law), lest you err. And
Allah has knowledge of all things. [Al-Qur’an 4:176]
In most of the cases, a woman inherits half of what her male
counterpart inherits. However, this is not always the case. In case the
deceased has left no ascendant or descendent but has left the
uterine brother and sister, each of the two inherit one sixth. If the
deceased has left children, both the parents that is mother and father
get an equal share and inherit one sixth each. In certain cases, a
woman can also inherit a share that is double that of the male. If the
deceased is a woman who has left no children, brothers or sisters
and is survived only by her husband, mother and father, the husband
inherits half the property while the mother inherits one third and the
father the remaining one sixth. In this particular case, the mother
inherits a share that is double that of the father. It is true that as a
general rule, in most cases, the female inherits a share that is half
that of the male. For instance in the following cases:
1. Daughter inherits half of what the son inherits,
2. Wife inherits 1/8th and husband 1/4th if the deceased has no
children.
3. Wife inherits 1/4th and husband 1/2 if the deceased has children
4. If the deceased has no ascendant or descendent, the sister inherits
a share that is half that of the brother.