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( /kwans/ -KWY-ns; Roccasecca, 1225 Fossanova, 7 March 1274), also Thomas of Aquin or Aquino, was an ItalianDominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus, Doctor Communis, or Doctor Universalis.[1] "Aquinas" is not a surname (hereditary surnames were not then in common use in Europe), but is a Latin adjective meaning "of Aquino", his place of birth. He was the foremost classical proponent of natural theology, and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood.[2] The works for which he is best-known are theSumma Theologica and the Summa Contra Gentiles. As one of the 33 Doctors of the Church, he is considered the Church's greatest theologian and philosopher. Pope Benedict XV declared: "This (Dominican) Order ... acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools."[3]
Philosophy
Thomas was a theologian and a Scholastic philosopher.[52] However, he never considered himself a philosopher, and criticized philosophers, whom he saw as pagans, for always "falling short of the true and proper wisdom to be found in Christian revelation".[53] With this in mind, Thomas did have respect for Aristotle, so much so that in the Summa, he often cites Aristotle simply as "the Philosopher." Much of his work bears upon philosophical topics, and in this sense may be characterized as philosophical. Thomas's philosophical thought has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general. Thomas stands as a vehicle and modifier of Aristotelianism and Neoplatonism.