PLANET PROXIMA

Author & compiler: eddi (Adnan)

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Index:
1. Introduction03 2. Evolution04 3. Sudden Empire ...09 4. Alien Ancestors28 5. The Celestial Battle..42 6. Genesis & Annunaki ...97 7. Planet Proxima & Its Orbit90 8. Return of Nibiru..108 9. Epilogue..110
10.

References..125

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1.

Introduction

It is our controversy that the answers can be found only by accepting as fact, not as myth, the presence on Earth of the Aliens. This book offers the evidence.

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2.

Evolution

In many ways, modern man - Homo sapiens - is a stranger to Earth. Ever since Charles Darwin shocked the scholars and theologians of his time with the evidence of evolution, life on Earth has been traced through Man and the primates, mammals, and vertebrates, and backward through ever-lower life forms to the point, billions of years ago, at which life is presumed to have begun. But having reached these beginnings and having begun to contemplate the probabilities of life elsewhere in our solar system and beyond, the scholars have become uneasy about life on Earth: Somehow, it does not belong here. If it began through a series of spontaneous chemical reactions, why does life on Earth have but a single source, and not a multitude of chance sources? And why does all living matter on Earth contain too little of the chemical elements that abound on Earth, and too much of those that are rare on our planet? Was life, then, imported to Earth from elsewhere? Man's position in the evolutionary chain has compounded the puzzle. Finding a broken skull here, a jaw there, scholars at first believed that Man originated in Asia some 500,000 years ago. But as older fossils were found, it became evident that the mills of evolution grind much, much slower. Man's ancestor apes are now placed at a staggering 25,000,000 years ago. Discoveries in East Africa reveal a transition to manlike apes (hominids) some 14,000,000 years ago. It was about 11,000,000 years later that the first ape-man worthy of the classification Homo appeared there. The first being considered to be truly manlike "Advanced Australopithecus" - existed in the same parts of Africa some 2,000,000 years ago. It took yet another million years to produce Homo erectus. Finally, after another 900,000 years, the first primitive Man appeared; he is named Neanderthal after the site where his remains were first found. In spite of the passage of more than 2,000,000 years between Advanced Australopithecus and Neanderthal, the tools of these two groups - sharp stones - were virtually alike; and the groups themselves (as they are believed to have looked) were hardly distinguishable. Then, suddenly and inexplicably, some 35,000 years ago, a new race of Men - Homo sapiens ("thinking Man") - appeared as if from nowhere, and swept Neanderthal Man from the face of Earth.

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His cave drawings bespeak artistry and depth of feeling; his drawings and sculptures evidence some form of "religion," apparent in the worship of a Mother Lorddess, who was sometimes depicted with the sign of the Moon's crescent. He buried his dead, and must therefore have had some philosophies regarding life, death, and perhaps even an afterlife. As mysterious and unexplained as the appearance of Cro-Magnon Man has been, the puzzle is still more complicated. For, as other remains of modern Man were discovered (at sites including Swanscombe, Steinheim, and Montmaria), it became apparent that Cro-Magnon Man stemmed from an even earlier Homo sapiens who lived in western Asia and North Africa some 2500000 years before Cro-Magnon Man. The appearance of modem Man a mere 700,000 years after Homo erectus and some 200,000, years before Neanderthal Man is absolutely unbelievable. It is also clear that Homo sapiens represents such an extreme departure from the slow evolutionary process that many of our features, such as the ability to speak, are totally unrelated to the earlier primates we are told, these tribesmen still live as if in the Stone Age because they have been isolated. But isolated from what? If they have been living on the same Earth as we, why have they not acquired the same knowledge of sciences and technologies on their own as we supposedly have? The real puzzle, however, is not the backwardness of the Bushmen, but our advancement; for it is now recognized that in the normal course of evolution Man should still be typified by the Bushmen and not by us. It took Man some 2,000,000 years to advance in his "tool industries" from the use of stones as he found them to the realization that he could chip and shape stones to better suit his purposes. Why not another 2,000,000 years to learn the use of other materials, and another 10,000,000 years to master mathematics and engineering and astronomy? Yet here we are, less than 50,000 years from Neanderthal Man, landing astronauts on the Moon. The obvious question, then, is this: Did we and our Mediterranean ancestors really acquire this advanced civilization on our own? Though Cro-Magnon Man did not build skyscrapers nor use metals, there is no doubt that his was a sudden and revolutionary civilization. His mobility, ability to build shelters, his desire to clothe himself, his manufactured tools, his art - all were a sudden high civilization breaking an endless beginning of Man's culture that stretched over millions of years and advanced at a painfully slow pace. Though our scholars cannot explain the appearance of Homo sapiens and the civilization of Cro-Magnon Man, there is by now no doubt regarding this civilization's place of origin: the Near East. The uplands and mountain ranges that extend in a semiarc from the Zagros Mountains in the east (where present-day Iran and Iraq border on each other), through the Ararat and Taurus ranges in the north, then down, westward and southward, to the hill lands of Syria, Lebanon, and Israel, are replete with caves where the evidence of prehistoric but modern Man has been preservedit became apparent that the cave preserved a clear record of Man's habitation in the area from about 100,000 to some 13,000 years ago. What this record showed was as surprising as the find itself. Man's culture has shown not a progression but a regression. Starting from a certain standard, the following generations showed not more advanced but less advanced standards of Page 5 of 133

civilized life. And from about 27,000 B.C. to 11,000 B.C., the regressing and dwindling population reached the point of an almost complete absence of habitation. For reasons that are assumed to have been climatic, Man was almost completely gone from the whole area for some 16,000 years. And then, circa 11,000 B.C., "thinking Man" reappeared with new vigor and on an inexplicably higher cultural level. It was as if an unseen coach, watching the faltering human game, dispatched to the field a fresh and better-trained team to take over from the exhausted one. Throughout the many millions of years of his endless beginning, Man was nature's child; he subsisted by gathering the foods that grew wild, by hunting the wild animals, by catching wild birds and fishes. But just as Man's settlements were thinning out, just as he was abandoning his abodes, when his material and artistic achievements were disappearing - just then, suddenly, with no apparent reason and without any prior known period of gradual preparation - Man became a farmer. Summarizing the work of many eminent authorities on the subject, R. J. Braidwood and B. Howe (Prehistoric Investigations in Iraqi Kurdistan) concluded that genetic studies confirm the archaeological finds and leave no doubt that agriculture began exactly where Thinking Man had emerged earlier with his first crude civilization: in the Near East. There is no doubt by now that agriculture spread all over the world from the Near Eastern arc of mountains and highlands. Employing sophisticated methods of radiocarbon dating and plant genetics, many scholars from various fields of science concur in the conclusion that Man's first farming venture was the cultivation of wheat and barley, probably through the domestication of a wild variety of emmer. Assuming that, somehow, Man did undergo a gradual process of teaching himself how to domesticate, grow, and farm a wild plant, the scholars remain baffled by the profusion of other plants and cereals basic to human survival and advancement that kept coming out of the Near East. These included, in rapid succession, millet, rye, and spelt, among the edible cereals; flax, which provided fibers and edible oil; and a variety of fruit-bearing shrubs and trees. In every instance, the plant was undoubtedly domesticated in the Near East for millennia before it reached Europe. It was as though the Near East were some kind of genetic-botanical laboratory, guided by an unseen hand, producing every so often a newly domesticated plant. The scholars who have studied the origins of the grapevine have concluded that its cultivation began in the mountains around northern Mesopotamia and in Syria and Palestine. No wonder. The Old Testament tells us that Noah "planted a vineyard" (and even got drunk on its wine) after his ark rested on Mount Ararat as the waters of the Deluge receded. The Bible, like the scholars, thus places the start of vine cultivation in the mountains of northern Mesopotamia. Apples, pears, olives, figs, almonds, pistachios, walnuts - all originated in the Near East and spread from there to Europe and other parts of the world. Indeed, we cannot help recalling that the Old Testament preceded our scholars by several millennia in identifying the very same area as the world's first orchard: "And the Lord Lord planted an orchard in Eden, in the east. . . . And the Lord Lord caused; to grow, out of the ground, every tree that is pleasant to behold and that is good for eating." The general location of "Eden" was certainly known to the biblical generations. It was "in the east" - east of the Land of Israel. It was in a land watered by four major rivers, two of which are the Tigris and the Euphrates. There can be no doubt that the Book of Genesis located the first orchard in the highlands where these rivers originated, in northeastern Mesopotamia. Bible and science are in full agreement. As a matter of fact, if we read the original Hebrew text of the Book of Genesis not as a theological but as a scientific text, we find that it also accurately describes the process of plant domestication. Science tells us that the process went from wild grasses to wild cereals to cultivated cereals, followed by fruit-bearing shrubs and trees. This is exactly the process detailed in the first chapter of the Book of Genesis. And the Lord said: "Let the Earth bring forth grasses; Page 6 of 133

cereals that by seeds produce seeds; fruit trees that bear fruit by species, which contain the seed within themselves." And it was so: The Earth brought forth grass; cereals that by seed produce seed, by species; and trees that bear fruit, which contain the seed within themselves, by species. The Book of Genesis goes on to tell us that Man, expelled from the orchard of Eden, had to toil hard to grow his food. "By the sweat of thy brow shalt thou eat bread," the Lord said to Adam. It was after that that "Abel was a keeper of herds and Cain was a tiller of the soil." Man, the Bible tells us, became a shepherd soon after he became a farmer. Scholars are in full agreement with this biblical sequence of events. Analyzing the various theories regarding animal domestication, F. E. Zeuner (Domestication of Animals) stresses that Man could not have "acquired the habit of keeping animals in captivity or domestication before he reached the stage of living in social units of some size." Such settled communities, a prerequisite for animal domestication, followed the changeover to agriculture. The first animal to be domesticated was the dog, and not necessarily as Man's best friend but probably also for food. This, it is believed, took place circa 9500 B.C. The first skeletal remains of dogs have been found in Iran, Iraq, and Israel. ***Sheep were domesticated at about the same time; the Shanidar cave contains remains of sheep from circa 9000 B.C., showing that a large part of each year's young were killed for food and skins. Goats, which also provided milk, soon followed; and pigs, horned cattle, and hornless cattle were next to be domesticated. In every instance, the domestication began in the Near East. The abrupt change in the course of human events that occurred circa 11,000 B.C. in the Near East (and some 2,000 years later in Europe) has led scholars to describe that time as the clear end of the Old Stone Age (the Paleolithic) and the beginning of a new cultural era, the Middle Stone Age (Mesolithic). The name is appropriate ,only if one considers Man's principal raw material which continued to be stone. His dwellings in the mountainous areas were still built of stone; his communities were protected by stone walls; his first agricultural implement - the sickle - was made of stone. He honored or protected his dead by covering and adorning their graves with stones; and he used stone to make images of the supreme beings, or "Anunnaki," whose benign intervention he sought. One such image, found in northern Israel and dated to the ninth millennium B.C., shows the carved head of a "Lord" shielded by a striped helmet and wearing some kind of "goggles." From an overall point of view, however, it would be more appropriate to call the age that began circa 11,000 B.C. not the Middle Stone Age but the Age of Domestication.- Within the span of a mere 3,600 years - overnight in terms of the endless beginning Man became a fanner, and wild plants and animals were domesticated. Then, a new age clearly followed. Our scholars call it the New Stone Age (Neolithic); but the term is totally inadequate, for the main change that had taken place circa 7500 B.C. was the appearance of pottery. For reasons that still elude our scholars - -but which will become clear as we unfold our tale of prehistoric events - Man's march toward civilization was confined, for the first several millennia after 11,000 B.C., to the highlands of the Near East. The discovery of the many uses to which clay could be put was contemporary with Man's descent from his mountain abodes toward the lower, mud-filled valleys. By the seventh millennium B.C., the Near Eastern arc of civilization was teeming with clay or pottery cultures, which produced great numbers of utensils, ornaments, and statuettes. By 5000 B.C., the Near East was producing clay and pottery objects of superb quality and fantastic design. But once again progress slowed, and by 4500 B.C., archaeological evidence indicates, regression was all around. Pottery became simpler. Stone utensils - a relic of the Stone Age - again became predominant. Inhabited sites reveal fewer remains. Some sites that had been centers of pottery and clay industries began to be abandoned, and distinct clay manufacturing disappeared. "There was a general impoverishment of culture," Page 7 of 133

according to James Melaart (Earliest Civilizations of the Near East); some sites clearly bear the marks of "the new poverty-stricken phase." Man and his culture were clearly on the decline. Then - suddenly, unexpectedly, inexplicably - the Near East witnessed the blossoming of the greatest civilization imaginable, a civilization in which our own is firmly rooted. A mysterious hand once more picked Man out of his decline and raised him to an even higher level of culture, knowledge, and civilization.

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3. Sudden Empire:

FOR A LONG TIME, Western man believed that his civilization was the gift of Rome and Greece. But the Greek philosophers themselves wrote repeatedly that they had drawn on even earlier sources. Later on, travelers returning to Europe reported the existence in Egypt of imposing pyramids and temple-cities half-buried in the sands, guarded by strange stone beasts called sphinxes. When Napoleon arrived in Egypt in 1799, he took with him scholars to study and explain these ancient monuments. One of his officers found near Rosetta a stone slab on which was carved a proclamation from 196 B.C. written in the ancient Egyptian pictographic writing (hieroglyphic) as well as in two other scripts. The decipherment of the ancient Egyptian script and language, and the archaeological efforts that followed, revealed to Western man that a high civilization had existed in Egypt well before the advent of the Greek civilization. Egyptian records spoke of royal dynasties that began circa 3100 B.C. - two full millennia before the beginning of Hellenic civilization. Reaching its maturity in the fifth and fourth centuries B.C., Greece was a latecomer rather than an originator. Was the origin of our civilization, then, in Egypt? As logical as that conclusion would have seemed, the facts militated against it. Greek scholars did describe visits to Egypt, but the ancient sources of knowledge of which they spoke were found elsewhere.

That Greek and Latin writing, and thus the whole foundation of our Western culture, were adopted from the Near East can easily be demonstrated by comparing the order, names, signs, and even numerical values of the original Near Eastern alphabet with the much later ancient Greek and the more recent Latin. The scholars were aware, of course, of Greek contacts with the Near East in the first millennium B.C., culminating with the~ defeat of the Persians by Alexander the Macedonian in 331 B.C. Greek records contained much information about these Persians and their lands (which roughly paralleled today's Iran). Judging by the names of their kings - Cyrus, Darius, Xerxes and the names of their deities, which appear to belong to the Indo-European linguistic stem, scholars reached the conclusion that they were part of the Aryan ("Lordly") people that appeared from somewhere near the Caspian Sea toward the end of the second millennium B.C. and spread westward to Asia Minor, eastward to India, and southward to what the Old Testament called the "lands of the Medes and Parsees." Yet all was not that simple. In spite of the assumed foreign origin of these invaders, the Old Testament treated them as part and parcel of biblical events.

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The symbols that make up the script that appeared on the Achaemenid monuments and seals were at first considered to be decorative designs. Engelbert Kampfer, who visited Persepolis, the Old Persian capital, in 1686, described the signs as "cuneates," or wedge-shaped impressions. The script has since been known as cuneiform. As efforts began to decipher the Achaemenid inscriptions, it became clear that they were written in the same script as inscriptions found on ancient artifacts and tablets in Mesopotamia, the plains and highlands that lay between the Tigris and Euphrates rivers. Intrigued by the scattered finds, Paul Emile Botta set out in 1843 to conduct the first major purposeful excavation. He selected a site in northern Mesopotamia, near present-day Mosul, now called Khorsabad. Botta was soon able to establish that the cuneiform inscriptions named the place Dur Sharru Kin. They were Semitic inscriptions and the name meant "walled city of the righteous king." Our textbooks call this king Sargon II. This capital of the Assyrian king had as its center a magnificent royal palace whose walls were lined with sculptured bas-reliefs, which, if placed end to end, would1 stretch for over a mile. Commanding the city and the royal compound was a step pyramid called a ziggurat; it served as a "stairway to Heaven" for the Anunnaki. The layout of the city and the sculptures depicted a way of life on a grand scale. The palaces, temples, houses, stables, warehouses, walls, gates, columns, decorations, statues, artworks, towers, ramparts, terraces, gardens - all were completed in just five years.

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ome 3,000 years ago. Not to be outdone by the French, the English appeared on the scene in the person of Sir Austen Henry Layard, who selected as his site a place some ten miles down the Tigris River from Khorsabad. The natives called it Kuyunjik; it turned out to be the Assyrian capital of Nineveh. Biblical names and events had begun to come to life. Nineveh was the royal

capital of Assyria under its last three great rulers: Sennacherib, Esarhaddon, and Ashurhanipal. "Now, in the fourteenth year of king Hezekiah, did Sennacherib king of Assyria come up against all the walled cities of Judah," relates the Old Testament (II Kings 18:13), and when the Angel of the Lord smote his army, "Sennacherib departed and went back, and dwelt in Nineveh." The mounds where Nineveh was built by Sennacherib and Ashurbanipal revealed palaces, temples, and works of art that surpassed those of Sargon. The area where the remains of Esarhaddon's palaces are believed to lie cannot be excavated burial place of the prophet Jonah, who was swallowed by a whale when he refused ID bring Yahweh's message to Nineveh. Layard had read in ancient Greek records that an officer in Alexander's army saw a "place of pyramids and remains of an ancient city" - a city that was already buried in Alexander's time! Layard dug it up, too, and it turned out to be Nimrud, Assyria's military center. It was there that Shalmaneser II set up an obelisk to record his military expeditions and conquests. Now on exhibit at the British Museum, the obelisk lists, among the kings who were made to pay tribute, "Jehu, son of Omri, king of Israel," Again, the Mesopotamian inscriptions and biblical texts supported each other! Astounded by increasingly frequent corroboration of the biblical narratives by archaeological Page 11 of 133

finds, the Assyriologists, as these scholars came to be called, turned to the tenth chapter of the Book of Genesis. There Nimrod - "a mighty hunter by the grace of Yahweh" - was des6ribed as the founder of all the kingdoms of Mesopotamia. And the beginning of his kingdom: Babel and Erech and Akkad, all in the Land of Shin'ar. Out of that Land there emanated Ashur where Nineveh was built, a city of wide streets; and Khalah, and Ressen - the great city which is between Nineveh and Khalah. There were indeed mounds the natives called Calah, lying between Nineveh and Nimrud. When teams under W. Andrae excavated the area from 1903 to 1914, they uncovered the ruins of Ashur, the Assyrian religious center and its earliest capital. Of all the Assyrian cities mentioned in the Bible, only Ressen remains to be found. The name means "horse's bridle"; perhaps it was the location of the royal stables of Assyria. At about the same time as Ashur was being excavated, teams under R. Koldewey were completing the excavation of Babylon, the biblical Babel - a vast place of palaces, temples, hanging gardens, and the inevitable ziggurat. Before long, artifacts and inscriptions unveiled the history of the two competing empires of Mesopotamia: Babylonia and Assyria, the one centered in the south, the other in the north. Rising and falling, fighting and coexisting, the two constituted a high civilization that encompassed some 1,500 years, both rising circa 1900 B.C.. Ashur and Nineveh were finally captured and destroyed by the Babylonians in 614 and 612 B.C., respectively. As predicted by the biblical prophets, Babylon itself came to an inglorious end when Cyrus the Achaemenid conquered it in 539 B.C. Though they were rivals throughout their history, one would be hard put to find any significant differences between Assyria and Babylonia in cultural or material matters. Even though Assyria called its chief deity Ashur ("all-seeing") and Babylonia hailed Marduk ("son of the pure mound"), the pantheons were otherwise virtually alike. Many of the world's museums count among their prize exhibits the ceremonial gates, winged bulls, bas-reliefs, chariots, tools, utensils, jewelry, statues, and other objects made of every conceivable material that have been dug out of the mounds of Assyria and Babylonia. But the true treasures of these kingdoms were their written records: thousands upon thousands of inscriptions in the cuneiform script, including cosmologic tales, epic poems, histories of kings, temple records, commercial contracts, astronomical tables, astrological forecasts, mathematical formulas, geographic lists, grammar and vocabulary school texts, and, not least of all, texts dealing with the names, genealogies, epithets, deeds, powers, and duties of the Anunnaki. The common language that formed the cultural, historical, and religious bond between Assyria and Babylonia was Akkadian. It was the first known Semitic language, akin to but predating Hebrew, Aramaic, Phoenician, and Canaanite. But the Assyrians and Babylonians laid no claim to having invented the language or its script; indeed, many of their tablets bore the postscript that they had been copied from earlier originals. Who, then, invented the cuneiform script and developed the language, its precise grammar and rich vocabulary? Who wrote the "earlier originals"? And why did the Assyrians and Babylonians call the language Akkadian? Attention once more focuses on the Book of Genesis. And the beginning of his kingdom: Babel and Erech and Akkad." Akkad could there really have been such a royal capital, preceding Babylon and Nineveh? The ruins of Mesopotamia have provided conclusive evidence that once upon a time there indeed existed a kingdom by the name of Akkad, established by a much earlier ruler, who called himself a sharrukin ("righteous ruler"). He claimed in his inscriptions that his empire stretched, by the grace of his Lord Enlil, from the Lower Sea (the Persian Gulf) .to the Upper Sea (believed to be the Mediterranean). He boasted that "at the wharf of Akkad, he made moor ships" from many distant lands. The scholars stood awed: They had come upon a Mesopotamian empire in the third millennium B.C.! There was a leap backward - of some 2,000 years from the Assyrian Sargon of Page 12 of 133

Dur Sharrukin to Sargon of Akkad. And yet the mounds that were dug up brought to light literature and art, science and politics, commerce and communications - a full-fledged civilization - long before the appearance of Babylonia and Assyria. Moreover, it was obviously the predecessor and the source of the later '. Mesopotamian civilizations; Assyria and Babylonia were only branches off the Akkadian trunk. The mystery of such an early Mesopotamian civilization deepened, however, as inscriptions recording the achievements and genealogy of Sargon of Akkad were found. They stated that his full title was "King of Akkad, King of Kish"; they explained that before he assumed the throne, he had been a counselor to the "rulers of Kish." Was there, then - the scholars asked themselves- - an even earlier kingdom, that of Kish, which preceded Akkad? Once again, the biblical verses gained in significance. And Kush begot Nimrod; He was first to be a Hero in the Land.... And the beginning of his kingdom: Babel and Erech and Akkad. Many scholars have speculated that Sargon of Akkad was the biblical Nimrod. If one reads "Kish" for "Kush" in the above biblical verses, it would seem Nimrod was indeed preceded by Kish, as claimed by Sargon. The scholars then began to accept literally the rest of his inscriptions: "He defeated Uruk and tore down its wall ... he was victorious in the battle with the inhabitants of Ur . . . he defeated the entire territory from Lagash as far as the sea." Was the biblical Erech identical with the Uruk of Sargon's inscriptions? As the site now called Warka was unearthed, that was found to be the case. And the Ur referred to by Sargon was none other than the biblical Ur, the Mesopotamian birthplace of Abraham. Not only did the archaeological discoveries vindicate the biblical records; it also appeared certain that there must have been kingdoms and cities and civilizations in Mesopotamia even before the third millennium B.C. The only question was: How far back did one have to go to find the first civilized kingdom? The key that unlocked the puzzle was yet another language. Scholars quickly realized that names had a meaning not only in Hebrew and in the Old Testament but throughout the ancient Near East. All the Akkadian, Babylonian, and Assyrian names of persons and places had a meaning. But the names of rulers that preceded Sargon of Akkad did not make sense at all: The king at whose court Sargon was a counselor was called Urzababa; the king who reigned in Erech was named Lugalzagesi; and so on. Lecturing before the Royal Asiatic Society in 1853, Sir Henry Rawlinson pointed out that such names were neither Semitic nor Indo-European; indeed, "they seemed to belong to no known group of languages or peoples." But if names had a meaning, what was the mysterious language in which they had the meaning? Scholars took another look at the Akkadian inscriptions. Basically, the Akkadian cuneiform script was syllabic: Each sign stood for a complete syllable (ab, ba, bat, etc.). Yet the script made extensive use of signs that were not phonetic syllables but conveyed the meanings "Lord," "city," "country," or "life," "exalted," and the like. The only possible explanation for this phenomenon was that these signs were remains of an earlier writing method which used pictographs. Akkadian, then, must have been preceded by another language that used a writing method akin to the Egyptian hieroglyphs. Page 13 of 133

It was soon obvious that an earlier language, and not lust an earlier form of writing, was involved here. Scholars found that Akkadian inscriptions and texts made extensive use of loanwords words borrowed intact from another language (in the same way that a modern Frenchman would borrow the English word weekend). This was especially true where scientific or technical terminology was involved, and also in matters dealing with the Anunnaki and the heavens. One of the greatest finds of Akkadian texts was the ruins of a library assembled in Nineveh by Ashurbanipal; Layard and his colleagues carted away from the site 25,000 tablets, many of which were described by the ancient scribes as copies of "olden texts." A group of twenty-three tablets ended with the statement: "23rd tablet: language of Shumer not changed." Another text bore an enigmatic statement by Ashurbanipal himself: The Lord of scribes has bestowed on me the gift of the knowledge of his art. I have been initiated into the secrets of writing. I can even read the intricate tablets in Shumerian; I understand the enigmatic words in the stone carvings from the days before the Flood. The claim by Ashurbanipal that he could read intricate tablets in "Shumerian" and understand the words written on tablets from "the days before the Flood" only increased the mystery. But in January 1869 Jules Oppert suggested to the French Society of Numismatics and Archaeology that recognition be given to the existence of a pre-Akkadian language and people. Pointing out that the early rulers of Mesopotamia proclaimed their legitimacy by taking the title "King of Sumer and Akkad," he suggested that the people be called "Sumerians," and their land, "Sumer." Except for mispronouncing the name - it should have been Shumer, not Sumer - Oppert was right. Sumer was not a mysterious, distant land, but the early name for southern Mesopotamia, just as the Book of Genesis had clearly stated: The royal cities of Babylon and Akkad and Erech were in "the Land of Shin'ar." (Shinar was the biblical name for Shumer.) Once the scholars had accepted these conclusions, the flood gates were opened. The Akkadian references to the "olden texts" became meaningful, and scholars soon realized that tablets with long columns of words were in fact Akkadian-Sumerian lexicons and dictionaries, prepared in Assyria and Babylonia for their own study of the first written language, Sumerian. Without these dictionaries from long ago, we would still be far from being able to read Sumerian. With their aid, a vast literary and cultural treasure opened up. It also became clear that the Sumerian script, originally pictographic and carved in stone in vertical columns, was then turned horizontally and, later on, stylized for wedge writing on soft clay tablets to become the cuneiform writing that was adopted by the Akkadians, Babylonians, Assyrians, and other nations of the ancient Near East. The decipherment of the Sumerian language and script, and the realization that the Sumerians and their culture were the fountainhead of the Akkadian Babylonian-Assyrian achievements, spurred archaeological searches in southern Mesopotamia. All the evidence now indicated that the beginning was there. The first significant excavation of a Sumerian site was begun in 1877 by French archaeologists; and the finds from this single site were so extensive that others continued to dig there until 1933 without completing the job. Called by the natives Telloh ("mound"), the site proved to be an early Sumerian city, the very Lagash of whose conquest Sargon of Akkad had boasted. It was indeed a royal city whose rulers bore the same title Sargon had adopted, except that it was in the Sumerian language: EN.SI ("righteous ruler"). Their dynasty had started circa 2900 B.C. he obtained gold from Africa and Anatolia, silver from the Taurus Mountains, cedars from Lebanon, other rare woods from Ararat, copper from the Zagros range, diorite from Egypt, carnelian from Ethiopia, and other materials from lands as yet unidentified by scholars. When Moses built for the Lord Lord a "Residence" in the desert, he did so according to very detailed instructions provided by the Lord. When King Solomon built the first Temple in Jerusalem, he Page 14 of 133

did so after the Lord had "given him wisdom." The prophet Ezekiel was shown very detailed plans for the Second Temple "in a Lordly vision" by a "person who had the appearance of bronze and who Held in his hand a flaxen string and a measuring rod." Ur-Nammu, ruler of Ur, depicted in an earlier millennium how his Lord, ordering him to build for him a temple and giving him the

pertinent instructions, handed him the measuring rod and rolled string for the job. Twelve hundred years before Moses, Gudea made the ,same claim. The instructions, he recorded in one very long inscription, were given to him in a vision. "A man that shone like the heaven," by whose side stood "a divine bird," "commanded me to build his temple." This "man," who "from the crown on his head was obviously a Lord," was later identified as the Lord Ningirsu. With him was a Lorddess who "held the tablet of her favorable star of the heavens"; her other hand "held a holy stylus," with which she indicated to Gudea "the favorable planet." A third man, also a Lord, held in his hand a tablet of precious stone; "the plan of a temple it contained." One of Gudea's statues shows him seated, with this tablet on his knees; on the tablet the divine drawing can clearly be seen. Wise as he was, Gudea was baffled by these architectural instructions, and he sought the advice of a Lorddess who could interpret divine messages. She explained to him the meaning of the instructions, the plan's measurements, and the size and shape of the bricks to be used. Gudea then employed a male "diviner, maker of decisions" and a female "searcher of secrets" to locate the site, on the city's outskirts, where the Lord wished his temple to be built. He then recruited 216,000 people for the construction job. Gudea's bafflement can readily be understood, for the simple-looking "floor plan" supposedly gave him the necessary information to build a complex ziggurat, rising high by seven stages. Writing in Der Alte Orient in 1900, ABillerbeck was able to decipher at least part of the divine architectural instructions. The ancient Page 15 of 133

drawing, even on the partly damaged statue, is accompanied at the top by groups of vertical lines whose number diminishes as the space between them increases. The divine architects, it appears, were able to provide, with a single floor plan, accompanied by seven varying scales, the complete instructions for the construction of a seven-stage high-rise temple. It has been said that 'war spurs Man to scientific and material breakthroughs. In ancient Sumer, it seems, temple construction spurred the people and their rulers into greater technological achievements. The ability to carry out major construction work according to prepared architectural plans, to organize and feed a huge labor force, to flatten land and raise mounds, to mold bricks and transport stones, to bring rare metals and other materials from afar, to east metal and shape utensils and ornaments all. clearly speak of a high civilization, already in full bloom in the third millennium B.C. As masterful as even the earliest Sumerian temples were, they represented but the tip of the iceberg of the scope and richness of the material achievements of the first great civilization known to Man. In addition to the invention and development of writing, without

which a high civilization could not have come about, the Sumerians should also be credited with the invention of printing. Millennia before Johann Gutenberg "invented" printing by using movable type, Sumerian scribes used ready-made "type" of the various pictographic signs, which they used as we now use rubber stamps to impress the desired sequence of signs in the wet clay. They also invented the forerunner of our rotary presses - the cylinder seal. Made of extremely hard stone, it was a small cylinder into which the message or design had been engraved in reverse; whenever the seal was rolled on the wet clay, the imprint created a "positive" impression on the clay. The seal also enabled one to assure the authenticity of documents; a new impression could be made at once to compare it with the old impression on the document. Many Sumerian and Mesopotamian written records concerned themselves not necessarily with the divine or spiritual but with such daily tasks as recording crops, measuring fields, and calculating prices. Indeed, no high civilization would have been possible without a parallel advanced system of Page 16 of 133

mathematics. The Sumerian system, called sexagesimal, combined a mundane 10 with a "celestial" 6 to obtain the base figure 60. This system is in some respects superior to our present one; in any case, it is unquestionably superior to later Greek and Roman systems. It enabled the Sumerians to divide into fractions and multiply into the millions, to calculate roots or raise numbers several powers. This was not only the first-known mathematical system but also one that gave us the "place" concept: Just as, in the decimal system, 2 can be 2 or 20 or 200, depending on the digit's place, so could a Sumerian 2 mean 2 or 120 (2 x 60), and so on, depending on the "place." The 360-degree circle, the foot and its 12 inches, and the "dozen" as a unit are but a few examples of the vestiges of Sumerian mathematics still evident in our daily life. Their concomitant achievements in astronomy, the establishment of a calendar, and similar mathematical-celestial feats will receive much closer study in coming chapters. Just as our own economic and social system - our books, court and tax records, commercial contracts, marriage certificates, and so on - depends on paper, Sumerian/ Mesopotamian life depended on clay. Temples, courts, and trading houses had their scribes ready with tablets of wet clay on which to inscribe decisions, agreements, letters, or calculate prices, wages, the area of a field, or the number of bricks required in a construction. Clay was also a crucial raw material for the manufacture of utensils for daily use and containers for storage and transportation of goods. It was also used to make bricks - another Sumerian "first," which made possible the building of houses for the people, palaces for the kings, and imposing temples for the Anunnaki. The Sumerians are credited with two technological breakthroughs that made it possible to combine lightness with tensile strength for all clay products: reinforcing and firing. Modern architects have discovered that reinforced concrete, an extremely strong building material, can be created by pouring cement into molds containing iron rods; long ago, the Sumerians gave their bricks great strength by mixing the wet clay with chopped reeds or straw. They also knew that clay products could be given tensile strength and durability by firing them in a kiln. The world's first high-rise buildings and archways, as well as durable ceramic wares, were made possible by these technological breakthroughs. The invention of the kiln - a furnace in which intense but controllable temperatures could be attained without the risk of contaminating products with dust or ashes - made possible an even greater technological advance: the Age of Metals. It has been assumed that man discovered that he could hammer "soft stones" - naturally occurring nuggets of gold as well as copper and silver compounds - into useful or pleasing shapes, sometime about 6000 B.C. The first hammered-metal artifacts were found in the highlands of the Zagros and Taurus mountains. However, as R. J. Forbes (The Birthplace of Old World Metallurgy) pointed out, "in the ancient Near East, the supply of native copper was quickly exhausted, and the miner had to turn to ores." This required the knowledge and ability to find and extract the ores, crush them, then smelt and refine them - processes that could not have been carried out without kilntype furnaces and a generally advanced technology. The art of metallurgy soon encompassed the ability to alloy copper with other metals, resulting in a castable, hard, but malleable metal we call bronze. The Bronze Age,, our first metallurgical age, was also a Mesopotamian contribution to modern civilization. Much of ancient commerce was devoted to the metals trade; it also formed the basis for the development in Mesopotamia of banking and the first money - the silver shekel ("weighed ingot"). The many varieties of metals and alloys for which Sumerian and Akkadian names have been found and the extensive technological terminology attest to the high level of metallurgy in ancient Mesopotamia. For a while this puzzled the scholars because Sumer, as such, was devoid of metal ores, yet metallurgy most definitely began there. The answer is energy. Smelting, refining, and alloying, as well as casting, could not be done without ample Page 17 of 133

supplies of fuels to fire the kilns, crucibles, and furnaces. Mesopotamia may have lacked ores, but it had fuels in abundance. So the ores were brought to the fuels, which explains many early inscriptions describing the bringing of metal ores from afar. The fuels that made Sumer technologically supreme were bitumens and asphalts, petroleum products that naturally seeped up to the surface in many places in Mesopotamia. R. J. Forbes (Bitumen and Petroleum in Antiquity) shows that the surface deposits of Mesopotamia were the ancient world's prime source of fuels from the earliest times to the Roman era. His conclusion is that the technological use of these petroleum products began in Sumer circa 3500 B.C.; indeed, he shows that the use and knowledge of the fuels and their properties were greater in Sumerian times than in later civilizations. So extensive was the Sumerian use of these petroleum products - not only as fuel but also as road-building materials, for waterproofing, caulking, painting, cementing, and molding - that when archaeologists searched for ancient Ur they found it buried in a mound that the local Arabs called "Mound of Bitumen." Forbes shows that the Sumerian language had terms for every genus and variant of the bituminous substances found in Mesopotamia. Indeed, the names of bituminous and petroleum materials in other languages - Akkadian, Hebrew, Egyptian, Coptic, Greek, Latin, and Sanskrit - can clearly be traced to the Sumerian origins; for example, the most common word for petroleum - naphta - derives from napatu ("stones that flare up"). The Sumerian use of petroleum products was also basic to an advanced chemistry. We can judge the high level of Sumerian knowledge not only by the variety of paints and pigments used and such processes as glazing but also by the remarkable artificial production of semiprecious stones, including a substitute for lapis lazuli. Bitumens were also used in Sumerian medicine, another field where the standards were impressively high. The hundreds of Akkadian texts that have been found employ Sumerian medical terms and phrases extensively, pointing to the Sumerian origin of all Mesopotamian medicine. The library of Ashurbanipal in Nineveh included a medical section. The texts were divided into three groups - bultitu ("therapy"), shipir bel imti ("surgery") and urti mashmashshe ("commands and incantations"). Early law codes included sections dealing with fees payable to surgeons for successful operations, and penalties to be imposed on them in case of failure: A surgeon, using a lancet to open a patient's temple, was to lose his hand if he accidentally destroyed the patient's eye. Some skeletons found in Mesopotamian graves bore unmistakable marks of brain surgery. A partially broken medical text speaks of the surgical removal of a "shadow covering a man's eye," probably a cataract; another text mentions the use of a cutting instrument, stating that "if the sickness has reached the inside of the bone, you shall scrape and remove." Sick persons in Sumerian times could choose between an A.ZU ("water physician") and an IA.ZU ("oil physician"). A tablet excavated in Ur, nearly 5,000 years old, names a medical practitioner as "Lulu, the doctor." There were also veterinarians known either as "doctors of oxen" or as "doctors of asses." A pair of surgical tongs is depicted on a very early cylinder seal, found at Lagash, that belonged to "Urlugale-dina, the doctor." The seal also shows the serpent on a tree - the symbol of medicine to this day. An instrument that was used by midwives to cut the umbilical cord was also frequently depicted. Sumerian medical texts deal into diagnosis and prescriptions. They leave no doubt that the Sumerian physician did not resort to magic or sorcery. He recommended cleaning and washing; soaking in baths of hot water and mineral solvents; application of vegetable derivatives; rubbing with petroleum compounds. Medicines were made from plant and mineral compounds and were mixed with liquids or solvents appropriate to the method of application. If taken by mouth, the powders were mixed into wine, beer, or honey; if "poured through the rectum" - administered in an enema - they were mixed with plant or vegetable oils. Alcohol, which plays such an important role in surgical Page 18 of 133

disinfection and as a base for many medicines, reached our languages through the Arabic kohl, from the Akkadian kuhlu. Models of livers indicate that medicine was taught at medical schools with the aid of clay models of human organs. Anatomy must have been an advanced science, for temple rituals

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We know from epics and other heroic texts that the Sumerians and their successors in Mesopotamia were concerned with matters of life, sickness, and death. Men like Gilgamesh, a king of Erech, sought the "Tree of Life" or some mineral (a "stone") that could provide eternal youth. There were also references to efforts to resurrect the dead, especially if they happened to be Anunnaki: Upon the corpse, hung from the pole, they directed the Pulse and the Radiance; Sixty times the Water of Life, Sixty times the Food of Life, they sprinkled upon it; And Inanna arose. Were some ultramodern methods, about which we can only speculate, known and used in such revival attempts? That radioactive materials were known and used to treat certain ailments is certainly suggested by a scene of medical treatment depicted on a cylinder seal dating to the very beginning of Sumerian civilization. It shows, without question, a man lying on a special bed; his face is protected by a mask, and he is being subjected to some kind of radiation. One of Sumer's earliest material achievements was the development of textile and clothing industries. Man could not have made woven fabrics before the advent of agriculture, which provided him with flax, and the domestication of animals, creating a source for wool. Grace M. Crowfoot (Textiles, Basketry and Mats in Antiquity) expressed the scholastic consensus by stating that textile weaving appeared first in Mesopotamia, around 3800 B.C Sumer, moreover, was renowned in ancient times not only for its woven fabrics, but also for its apparel. The Book of Joshua (7:21) reports that during the storming of Jericho a certain person could not resist the temptation to keep "one good coat of Shin'ar," which he had found in the city, even though the penalty was death. So highly prized were the garments of Shinar (Sumer), that people were willing to risk their lives to obtain them. A rich terminology already existed in Sumerian times to describe both items of clothing and their makers. The basic garment was called TUG - without doubt, the forerunner in style as well as in name of the Roman toga. Such garments were TUG.TU.SHE, which in Sumerian meant "garment which is worn wrapped around. The ancient depictions reveal not only an astonishing variety and opulence in matters of clothing, but also elegance, in which good taste and coordination among clothes, hairdos, headdresses, and jewelry prevailed. Another major Sumerian achievement was its agriculture. In a land with only seasonal rains, the rivers were enlisted to water year-round crops through a vast system of irrigation canals. Mesopotamia - the Land Between the Rivers - was a veritable food basket in ancient times. The apricot tree, the Spanish word for which is damasco ("Damascus tree"), bears the Latin name armeniaca, a loanword from the Akkadian armanu. The cherry kerasos in Greek, Kirsche in German originates from the Akkadian karshu. All the evidence suggests that these and other fruits and vegetables reached Europe from Mesopotamia. So did many special seeds and spices: Our word saffron comes from the Akkadian azupiranu, crocus from kurkanu (via krokos in Greek), cumin Page 20 of 133

from kamanu, hyssop from zupu, myrrh from murru. The list is long; in many instances, Greece provided the physical and etymological bridge by which these products of the land reached Europe. Onions, lentils, beans, cucumbers, cabbage, and lettuce were common ingredients of the Sumerian diet. What is equally impressive is the extent and variety of the ancient Mesopotamian food-preparation methods, their cuisine. Texts and pictures confirm the Sumerian knowledge of converting the cereals they had grown into flour, from which they made a variety of leavened and unleavened breads, porridges, pastries, cakes, and biscuits. Barley was also fermented to produce beer; "technical manuals" for beer production have been found among the texts. Wine was obtained from grapes and from date palms. Milk was available from sheep, goats, and cows; it was used as a beverage, for cooking, and for converting into yogurt, butter, cream, and cheeses. Fish was a common part of the diet. Mutton was readily available, and the meat of pigs, which the Sumerians tended in large herds, was considered a true delicacy. Geese and ducks may have been reserved for the Anunnaki' tables. The ancient texts leave no doubt that the haute cuisine of ancient Mesopotamia developed in the temples and in the service of the Anunnaki. One text prescribed the offering to the Anunnaki of "loaves of barley bread . . . loaves of emmer bread; a paste of honey and cream; dates, pastry . . . beer, wine, milk . . . cedar sap, cream." Roasted meat was offered with libations of "prime beer, wine, and milk." A specific cut of a bull was prepared according to a strict recipe, calling for "fine flour . . . made to a dough in water, prime beer, and wine," and mixed with animal fats, "aromatic ingredients made from hearts of plants," nuts, malt, and spices. Instructions for "the daily sacrifice to the Anunnaki of the city of Uruk" called for the serving of five different beverages with the meals, and specified what "the millers in the kitchen" and "the chef working at the kneading trough" should do. Our admiration for the Sumerian culinary art certainly grows as we come across poems that sing the praises of fine foods. Indeed, what can one say when one reads a millennia-old recipe for "coq au vin": In the wine of drinking, In the scented water, In the oil of unction - This bird have I cooked, and have eaten. A thriving economy, a society with such extensive material enterprises could not have developed without an efficient system of transportation. The Sumerians used their two great rivers and the artificial network of canals for waterborne transportation of people, goods, and cattle. Some of the earliest depictions show what were undoubtedly the world's first boats. We know from many early texts that the Sumerians also engaged in deep-water seafaring, using a variety of ships to reach faraway lands in search of metals, rare woods and stones, and other materials unobtainable in Sumer proper. An Akkadian dictionary of the Sumerian language was found to contain a section on shipping, listing 105 Sumerian terms for various ships by their size, destination, or purpose (for cargo, for passengers, or for the exclusive use of certain Anunnaki). Another 69 Sumerian terms connected with the manning and construction of ships were translated into the Akkadian. Only a long seafaring tradition could have produced such specialized vessels and technical terminology. For overland transportation, the wheel was first used in Sumer. Its invention and introduction into daily life made possible a variety of vehicles, from carts to chariots, and no doubt also granted Sumer the distinction of having been the first to employ "ox power" as well as "horse power" for locomotion. In 1956 Professor Samuel N. Kramer, one of the great Sumerologists of our time, reviewed the literary legacy found beneath the mounds of Sumer. The table of contents of From the Tablets of Sumer is a gem in itself, for each one of the twenty-five chapters described a Sumerian "first," including the first schools, the first bicameral congress, the first historian, the first pharmacopoeia, the first "farmer's almanac," the first cosmogony and cosmology, the first "Job," the first proverbs and sayings, the first literary debates, the first "Noah," the first library catalogue; and Man's first Heroic Age, his first Page 21 of 133

law codes and social reforms, his first medicine, agriculture, and search for world peace and harmony. This is no exaggeration. The first schools were established in Sumer as a direct outgrowth of the invention and introduction of writing. The evidence (both archaeological, such as actual school buildings, and written, such as exercise tablets) indicates the existence of a formal system of education by the beginning of the third millennium B.C. There were literally thousands of scribes in Sumer, ranging from junior scribes to high scribes, royal scribes, temple scribes, and scribes who assumed high state office. Some acted as teachers at the schools, and we can still read their essays on the schools, their aims and goals, their curriculum and teaching methods. The schools taught not only language and writing but also the sciences of the day botany, zoology, geography, mathematics, and theology. Literary works of the past were studied and copied, and new ones were composed. The schools were headed by the ummia ("expert professor"), and the faculty invariably included not only a "man in charge of drawing" and a "man in charge of Sumerian," but also a "man in charge of the whip." Apparently, discipline was strict; one school alumnus described on a clay tablet how he had been flogged for missing school, for insufficient neatness, for loitering, for not keeping silent, for misbehaving, and even for not having neat handwriting. An epic poem dealing with the history of Erech concerns itself with the rivalry between Erech and the city-state of Kish. The epic text relates how the envoys of Kish proceeded to Erech, offering a peaceful settlement of their dispute. But the ruler of Erech at the time, Gilgamesh,

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preferred to fight rather than negotiate. What is interesting is that he had to put the matter to a vote in the Assembly of the Elders, the local "Senate": The Lord Gilgamesh, Before the elders of his city put the matter, Seeks out the decision: "Let us not submit to the house of Kish, let us smite it with weapons." The Assembly of the Elders was, however, for negotiations. Undaunted, Gilgamesh took the matter to the younger people, the Assembly of the Fighting Men, who voted for war. The significance of the tale lies in its disclosure that a Sumerian ruler had to submit the question of war or peace to the First Bicameral Congress, some 5,000 years ago. The title of First Historian was bestowed by Kramer on Entemena, king of Lagash, who recorded on clay cylinders his war with neighboring Umma. While other texts were literary works or epic poems whose themes were historical events, the inscriptions by Entemena were straight prose, written solely as a factual record of history. Because the inscriptions of Assyria and Babylonia were deciphered well before the Sumerian records, it was long believed that the first code of laws was compiled and decreed by the Babylonian king Hammurabi, circa 1900 B.C. But as Sumer's civilization was uncovered, it became clear that the "firsts" for a system of laws, for concepts of social order, and for the fair administration of justice belonged to Sumer. Well before Hammurabi, a Sumerian ruler of the city-state of Eshnunna (northeast of Babylon) encoded laws that set maximum prices for foodstuffs and for the rental of wagons and boats so that the poor could not be oppressed. There were also laws dealing with offenses against person and property, and regulations pertaining to family matters and to master - servant relations. Even earlier, a code was promulgated by Lipit-Ishtar, a ruler of Isin. The thirty-eight laws that remain legible on the partly preserved tablet (a copy of an original that was engraved on a stone stela) deal with real estate, slaves and servants, marriage and inheritance, the hiring of boats, the rental of oxen, and defaults on taxes. As was done by Hammurabi after him, Lipit-Ishtar explained in the prologue to his code that he acted on the instructions of "the great Anunnaki," who had ordered him "to bring wellbeing to the Sumerians and the Akkadians." Yet even Lipit-Ishtar was not the first Sumerian law encoder. Fragments of clay tablets that have been found contain copies of laws encoded by Urnammu, a ruler of Ur circa 2350 B.C. - more than half a millennium before Hammurabi. The laws, enacted on the authority of the Lord Nannar, were aimed at stopping and punishing "the grabbers-of the citizens' oxen, sheep, and donkeys" so that "the orphan shall not fall prey to the wealthy, the widow shall not fall prey to the powerful, the man of one shekel shall not fall prey to a man of 60 shekels," Urnammu also decreed "honest and unchangeable weights and measurements." But the Sumerian legal system, and the enforcement of justice, go back even farther in time. By 2600 B.C. so much must already have happened in Sumer that the ensi Urukagina found it necessary to institute reforms. A long inscription by him has been called by scholars a precious record of man's first social reform based on a sense of freedom, equality, and justice - a "French Revolution" imposed by a king 4,400 years before July 14, 1789. The reform decree of Urukagina listed the evils of his time first, then the reforms. The evils consisted primarily of the unfair use by supervisors of their powers to take the best for themselves; the abuse of official status; the extortion of high prices by monopolistic groups. All such injustices, and many more, were prohibited by the reform decree. An official could no longer set his own price "for a good donkey or a house." A "big man" could no longer coerce a common citizen. The rights of the blind, poor, widowed, and orphaned were restated. A divorced woman - nearly 5,000 years ago - was granted the protection of the law. How long had Sumerian civilization existed that it required a major reform? Clearly, a long time, for Urukagina claimed that it was his Lord Ningirsu who called upon him "to restore the decrees of former days." The clear implication is that a return to even older systems and earlier laws was called for. The Sumerian Page 23 of 133

laws were upheld by a court system in which the proceedings and judgments as well as contracts were meticulously recorded and preserved. The justices acted more like juries than judges; a court was usually made up of three or four judges, one of whom was a professional "royal judge" and the others drawn from a panel of thirty-six men. While the Babylonians made rules and regulations, the Sumerians were concerned with justice, for they believed that the Anunnaki appointed the kings primarily to assure justice in the land. More than one parallel can be drawn here with the concepts of justice and morality of the Old Testament. Even before the Hebrews had kings, they were governed by judges; kings were judged not by their conquests or wealth but by the extent to which they "did the righteous thing." In the Jewish religion, the New Year marks a ten-day period during which the deeds of men are weighed and evaluated to determine their fate in the coming year. It is probably more than a coincidence that the Sumerians believed that a deity named Nanshe annually judged Mankind in the same manner; after all, the first Hebrew patriarch Abraham - came from the Sumerian city of Ur, the city of Ur-Nammu and his code. The Sumerian concern with justice or its absence also found expression in what Kramer called "the first 'Job.'" Matching together fragments of clay tablets at the Istanbul Museum of Antiquities, Kramer was able to read a good part of a Sumerian poem which, like the biblical Book of Job, dealt with the complaint of a righteous man who, instead of being blessed by the Anunnaki, was made to suffer all manner of loss and disrespect. "My righteous word has been turned into a lie," he cried out in anguish. In its second part, the anonymous sufferer petitions his Lord in a manner akin to some verses in the Hebrew Psalms: My Lord, you who are my father, who .begot me - -lift up my face. . . . How long will you neglect me, leave me unprotected leave me without guidance? Then follows a happy ending. "The righteous words, the pure words uttered by him, his Lord accepted; ... his Lord withdrew his hand from the evil pronouncement." Preceding the biblical Book of Ecclesiastes by some two millennia, Sumerian proverbs conveyed many of the same concepts and witticisms. If we are doomed to die - let us spend; If we shall live long - let us save. When a poor man dies, do not try to revive him. He who possesses much silver, may be happy; He who possesses much barley, may be happy; But who has nothing at all, can sleep! Man: For his pleasure: Marriage; On his thinking it over: Divorce. It is not the heart which leads to enmity; it is the tongue which leads to enmity. In a city without watchdogs, the fox is the overseer. The material and spiritual achievements of the Sumerian civilization were also accompanied by an extensive development of the performing arts. A team of scholars from the University of California at Berkeley made news in March 1974 when they announced that they had deciphered the world's oldest song. What professors Richard L. Crocker, Anne D. Kilmer, and Robert R. Brown achieved was to read and actually play the musical notes written on a cuneiform tablet from circa 1800 B.C., found at Ugarit on the Mediterranean coast (now in Syria). "We always knew," the Berkeley team explained, "that (here was music in the earlier Assyrio-Babylonian civilization, but until this deciphering we did not know that it had the same heptatonic-diatonic scale that is characteristic of contemporary Western music, and of Greek music of the first millennium B.C." Until now it was thought that Western music originated in Greece; now it has been established that our music - as so much else of Western civilization originated in Mesopotamia. This should not be surprising, for the Greek scholar Philo had already stilted that the Mesopotamians were known to "seek worldwide harmony and unison through the musical tones." There can be no doubt that music and song must also be claimed as a Sumerian "first." Indeed, Professor Crocker could play the ancient tune only by constructing a lyre like those which had been found in the ruins of Ur. Texts from the second millennium B.C. indicate the existence of musical "key numbers" and a coherent musical theory; and Professor Page 24 of 133

Kilmer herself wrote earlier (The Strings of Musical Instruments: Their Names, Numbers and Significance) that many Sumerian hymnal texts had "what appear to be musical notations in the margins." "The Sumerians and their successors had a full musical life," she concluded. No wonder, then, that we find a great variety of musical instruments - as well as of singers and dancers performing - depicted on cylinder seals and clay tablets. Like so many other Sumerian achievements, music and song also originated in the temples. But, beginning in the service of the Anunnaki, these performing arts soon were also prevalent outside the temples. Employing the favorite Sumerian play on words, a popular saying commented on the fees charged by singers: "A singer whose voice is not sweet is a 'poor' singer indeed." Many Sumerian love songs have been found; they were undoubtedly sung to musical accompaniment. Most touching, however, is a lullaby that a mother composed and sang to her sick child: Come sleep, come sleep, come to my son. Hurry sleep to my son; Put to sleep his restless eyes. ... You are in pain, my son; I am troubled, I am struck dumb, I gaze up to the stars. The new moon shines down on your face; Your shadow will shed tears for you. Lie, lie in your sleep. . . . May the Lorddess of growth be your ally; May you have an eloquent guardian in heaven; May you achieve a reign of happy days. . . . May a wife be your support; May a son be your future lot. What is striking about such music and songs is not only the conclusion that Sumer was the source of Western music in structure and harmonic composition. No less significant is the fact that as we hear the music and read the poems, they do not sound strange or alien at all, even in their depth of feeling and their sentiments. Indeed, as we contemplate the great Sumerian civilization, we find that not only are our morals and our sense of justice, our laws and architecture and arts and technology rooted in Sumer, but the Sumerian institutions are so familiar, so close. At heart, it would seem, we are all Sumerians. After excavating at Lagash, the archaeologist's spade uncovered Nipper, the onetime religious center of Sumer and Akkad. Of the 30,000 texts found there, many remain unstudied to this day. At Shuruppak, schoolhouses dating to the third millennium B.C. were found. At Ur, scholars found magnificent vases, jewelry, weapons, chariots, helmets made of gold, silver, copper, and bronze, the remains of a weaving factory, court records - and a towering ziggurat whose ruins still dominate the landscape. At Eshnunna and Adab the archaeologists found temples and artful statues from pre-Sargonic times. Umma produced inscriptions speaking of early empires. At Kish monumental buildings and a ziggurat from at least 3000 B.C. were unearthed. Uruk (Erech) took the archaeologists back into the fourth millennium B.C. There they found the first colored pottery baked in a kiln, and evidence of the first use of a potter's wheel. A pavement of limestone blocks is the oldest stone construction found to date. At Uruk the archaeologists also found the first ziggurat - a vast man-made mound, on top of which stood a white temple and a red temple. The world's first inscribed texts were also found there, as well as the first cylinder seals. Of the latter, Jack Finegan (Light from the Ancient Past) said, "The excellence of the seals upon their first appearance in the Uruk period is amazing." Other sites of the Uruk period bear evidence of the emergence of the Metal Age. In 1919, H. R. Hall came upon ancient ruins at a village now called El-Ubaid. The site gave its name to what scholars now consider the first phase of the great Sumerian civilization. Sumerian cities of that period ranging from northern Mesopotamia to the southern Zagros foothills - produced the first use of clay bricks, plastered walls, mosaic decorations, cemeteries with bricklined graves, painted and decorated ceramic wares with geometric designs, copper mirrors, beads of imported turquoise, paint for eyelids, copper-headed "tomahawks," cloth, houses, and, above all, monumental temple buildings. Farther south, the archaeologists found Eridu - the first Sumerian city, according to ancient texts. As the excavators dug deeper, they came upon a temple dedicated to Enki, Sumer's Page 25 of 133

Lord of Knowledge, which appeared to have been built and rebuilt many times over. The strata clearly led the scholars back to the beginnings of Sumerian civilization: 2500 B.C., 2800 B.C., 3000 B.C., 3500 B.C. Then the spades came upon the foundations of the first temple dedicated to Enki. Below that, there was virgin soil - nothing had been built before. The time was circa 3800 B.C. That is when civilization began. It was not only the first civilization in the true sense of the term. It was a most extensive civilization, all-encompassing, in many ways more advanced than the other ancient cultures that had followed it. It was undoubtedly the civilization on which our own is based. Having begun to use stones as tools some 2,000,000 years earlier, Man achieved this unprecedented civilization in Sumer circa 3800 B.C. And the perplexing fact about this is that to this very day the scholars have no inkling who the Sumerians were, where they came from, and how and why their civilization appeared. For its appearance was sudden, unexpected, and out of nowhere. H. Frankfort (Tell Uqair) called it "astonishing." Pierre Amiet (Elam) termed it "extraordinary." A. Parrot (Sumer) described it as "a flame which blazed up so suddenly." Leo Oppenheim (Ancient Mesopotamia) stressed "the astonishingly short period" within which this civilization had arisen. Joseph Campbell (The Masks of Lord) summed it up in this way: "With stunning abruptness . . . there appears in this little Sumerian mud garden . . . the whole cultural syndrome that has since constituted the germinal unit of all the high civilizations of the world."

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Ziggurat

Todays Iraq

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4.

Alien Ancestors

Do we, Mankind, obsessed alien ancestors in older times and from that on. The answer is YES. We infatuated ancestors from another planet called Nibiru by Sumerians. The first civilization after the great flood of Utnapishtim also called Naoh. But the question is why they made us, for what purpose. The answer is simple, they made before our revolutionary phase has overcome us, they made us for just for slavery but one of them, Lord Ea (second son of King of Nibiru, Lord Anu) made Adam not just for slavery but for another purpose and that was to obey him, He made Adam by genetic manipulation because he wanted Adam and his coming breed to follow him and in return he will be cherished and loved them. That was the plan of Lord Ea to do at all commented in its report of the announcements, "it would seemthat an accumulation of chemical mistakes led to life on Earth.'' So the "life-fromclay" theory, in spite of the advances it offered, depended, as the "murkysoup" theory did, on random occurrences microstructural mistakes here, occasional lightning strikes and collisions of molecules thereto explain the transition from chemical elements to simple organic molecules to complex molecules and to animate organic from inanimate matter.

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The fossil remains of algae found in 1977 in South Africawere dated to 3.1 to 3.4 billion years ago. But while thatdiscovery was of microscopic, single-celled organisms, otherdiscoveries in 1980 in western Australia deepened the wonderment.

THE CREATION OF MAN THE ASSERTION, first recorded and transmitted by the Sumerians, that "Man" was created by the Nefilim, appears at first sight to clash both with the theory of evolution and with the Judeo-Christian tenets based on the Bible. But in fact, the information contained in the Sumerian texts - and only that information - can affirm both the validity of the theory of evolution and the truth of the biblical tale - and show that there really is no conflict at all between the two. In the epic "When the Anunnaki as men," in other specific texts, and in passing references, the Sumerians described Man as both a deliberate creature of the Anunnaki and a link in the evolutionary chain that began with the celestial events described in the "Epic of Creation." Holding firm to the belief that the creation of Man was preceded by an era during which only the Nefilim were upon Earth, the Sumerian texts recorded instance after instance (for example, the incident between Enlil and Ninlil) of events that had taken place "when Man had not yet been created, when Nippur was inhabited by the Anunnaki alone." At the same time, the texts also described the creation of Earth and the development of plant and animal life upon it, in terms that conform to the current evolutionary theories. The Sumerian texts state that when the Nefilim first came to Earth, the arts of grain cultivation, fruit planting, and cattle raising had not yet extended to Earth. The biblical account likewise places the creation of Man in the sixth "day" or phase of the evolutionary process. The Book of Genesis, too, asserts that at an earlier evolutionary stage: No plant of the cleared field was yet on Earth, No herb that is planted had yet been grown. . . . And Man was not yet there to work the soil. All the Sumerian texts assert that the Anunnaki created Man to do their work. Putting the explanation in words uttered by Marduk, the Creation epic reports the decision: I will produce a lowly Primitive; "Man" shall be his name. I will create a Primitive Worker; He will be charged with the service of the Anunnaki, that they might have their ease. The very terms by which the Sumerians and Akkadians called "Man" bespoke his status and purpose: He was a lulu ("primitive"), a lulu amelu ("primitive worker"), an awihim ("laborer"). That Man was created to be a servant of the Anunnaki did not strike the ancient peoples as a peculiar idea at all. In biblical times, the deity was "Lord," "Sovereign," "King," "Ruler," "Master." The term that is commonly translated as "worship" was in fact avod ("work"). Ancient and biblical Man did not "worship" his Lord; he worked for him. No sooner had the biblical Deity, like the Anunnaki in Sumerian accounts, created Man, than he planted a garden and assigned Man to work there: And the Lord Lord took the "Man" and placed him in the garden of Eden to till it and to tend it. Later on, the Bible describes the Deity "strolling in the garden in the breeze of the day," now that the new being was there to tend the Garden of Eden. How far is this version from the Sumerian texts that describe how the Anunnaki clamored for workers so that they could rest and relax? In the Sumerian versions, the decision to create Man was adopted by the Anunnaki in their Assembly. Significantly, the Book of Genesis - purportedly exalting the achievements of a sole Deity - uses the plural Elohim (literally, "deities") to denote "Lord," and reports an astonishing remark: And Elohim said: "Let us make Man in our image, after our likeness." Whom did the sole but plural Deity address, and who were the "us" in whose plural image and plural likeness Man was to be made? The Book of Genesis does not provide the answer. Then, when Adam and Eve ate of the fruit of the Tree of Knowing, Elohim issued a warning to the same unnamed colleagues: Page 30 of 133

"Behold, Man has become as one of us, to know good and evil." Since the biblical story of Creation, like the other tales of beginnings in Genesis, stems from Sumerian origins, the answer is obvious. Condensing the many Anunnaki into a single Supreme Deity, the biblical tale is but an edited version of the Sumerian reports of the discussions in the Assembly of the Anunnaki. The Old Testament took pains to make clear that Man was neither a Lord nor from the heavens. "The Heavens are the Heavens of the Lord, unto Mankind Earth He hath given." The new being was called "the Adam" because he was created of the adama,

the Earth's soil. He was, in other words, "the Earthling." Lacking only certain "knowing" and a divine span of life, the Adam was in all other respects created in the image (selem) and likeness (dmut) of his Creator(s). The use of both terms in the text was meant to leave no doubt that Man was similar to the Lord(s) both physically and emotionally, externally and internally. In all ancient pictorial depictions of Anunnaki and men, this physical likeness is evident. Although the biblical admonition against the worship of pagan images gave rise to the notion that the Hebrew Lord had neither image nor likeness, not only the Genesis tale but other biblical reports attest to the contrary. The Lord of the ancient Hebrews could be seen face-to-face, could be wrestled with, could be heard and spoken to; he had a head and feet, hands and fingers, and a waist. The biblical Lord and his emissaries looked like men and acted like men - because men were created to look like and act like the Anunnaki. But in this very simplicity lies a great mystery. How could a new creature possibly be a virtual physical, mental, and emotional replica of the Nefilim? How, indeed, was Man created? The Western world was long wedded to the notion that, created deliberately, Man was put upon Earth to subdue it and have dominion over all other creatures. Then, in November 1859, an English naturalist by the name of Charles Darwin published a treatise called On the Origin of Species by Means of Natural Selection, or the Preservation of Favored Races in the Struggle for Life. Summing up early thirty years of research, the book added to earlier thoughts about natural evolution the concept of natural selection as a consequence of the struggle of all species - of plant and animal alike - for existence. The Christian world had been jostled earlier when, from 1788 on, noted geologists had begun to express their belief that Earth was of great antiquity, much, much greater than the roughly 5,500 years of the Hebrew calendar. Nor was the concept of evolution as such the explosive: Earlier scholars had noted such a process, and Greek scholars as far back as the fourth century B.C. compiled data on the evolution of animal and plant life. Darwin's shattering bombshell was the conclusion that all living things Man included - were products of evolution. Man, contrary to the then-held belief, was not generated spontaneously. The initial reaction of the Church was violent. But as the scientific facts regarding Earth's true age, evolution, genetics, and other biological and anthropological studies came to light, the Church's criticism was muted. It seemed at last that the very words of the Old Testament made the tale of the Old Testament indefensible; for how could a Lord who has no corporal body and who is universally alone say, "Let us make Man in our image, after our likeness?" But are we really nothing more than "naked apes"? Is I lie monkey just an Page 31 of 133

evolutionary arm's length away from us, and the tree shrew just a human who has yet to lose his tail and stand erect? As we showed at the very beginning of this book, modern scientists have come to question the simple theories. Evolution can explain the general course of events that caused life and life's forms to develop on Earth, from the simplest one-celled creature to Man. But evolution cannot account for the appearance of Homo sapiens, which happened virtually overnight in terms of the millions of years evolution requires, and with no evidence of earlier stages that would indicate a gradual change from Homo erectus. The hominid of the genus Homo is a product of evolution. But Homo sapiens is the product of some sudden, revolutionary event. He appeared inexplicably some 300,000 years ago, millions of years too soon. The scholars have no explanation. But we do. The Sumerian and Babylonian texts do. The Old Testament does. Homo sapiens - modern Man - was brought about by the ancient Anunnaki. The Mesopotamian texts, fortunately, provide a clear statement regarding the time when Man was created. The story of the toil and ensuing mutiny of the Anunnaki informs us that "for 40 periods they suffered the work, day and night"; the long years of their toil are dramatized by repetitious verses. For 10 periods they suffered the toil; For 20 periods they suffered the toil; For 30 periods they suffered the toil; For 40 periods they suffered the toil. The ancient text uses the term ma to denote "period," and most scholars have translated this as "year." But the term had the connotation of "something that completes itself and then repeats itself." To men on Earth, one year equals one complete orbit of Earth around the Sun. As we have already shown, the orbit of the Nefilim's planet equaled a shar, or 3,600 Earth years. Forty shars, or 144,000 Earth years, after their landing, the Anunnaki protested, "No more!" If the Nefilim first landed on Earth, as we have concluded, some 450,000 years ago, then the creation of Man took place some 300,000 years ago! The Nefilim did not create the mammals or the primates or the hominids. "The Adam" of the Bible was not the genus Homo, but the being who is our ancestor - the first Homo sapiens. It is modern Man as we know him that the Nefilim created. The key to understanding this crucial fact lies in the tale of a slumbering Enki, aroused to be informed that the Anunnaki had decided to form an adamu, and that it was his task to find the means. He replied: "The creature whose name you uttered - IT EXISTS1" and he added: "Bind upon it" - on the creature that already exists - "the image of the Anunnaki." Here, then, is the answer to the puzzle: The Nefilim did not "create" Man out of nothing; rather, they took an existing creature and manipulated it, to "bind upon it" the "image of the Anunnaki." Man is the product of evolution; but modern Man, Homo sapiens, is the product of the "Anunnaki." For, some time circa 300,000 years ago, the Nefilim took ape-man (Homo erectus) and implanted on him their own image and likeness. Evolution and the Near Eastern tales of Man's creation are not at all in conflict. Rather, they explain and complement each other. For without the creativity of the Nefilim, modern Man would still be millions years away on the evolutionary tree. Let us transport ourselves back in time, and try to visualize the circumstances and the events as they unfolded. The great interglacial stage that began about 435,000 years ago, and its warm climate, brought about a proliferation of food and animals. It also speeded up the appearance and spread of an advanced manlike ape, Homo erectus. As the Nefilim looked about them, they saw not only the predominant mammals but also the primates - among them the manlike apes. Is it not possible that the roaming bands of Homo erectus were lured to come close to observe the fiery objects rising to the sky? Is it not possible that the Nefilim observed, encountered, even captured some of these interesting primates? That the Nefilim and the manlike apes did meet is attested to by several ancient texts. A Sumerian tale dealing with the primordial times states: When Mankind was created, They knew not the eating of bread, Knew not the dressing in garments; Ate plants with their mouth like sheep; Drank Page 32 of 133

water from a ditch. Such an animal-like "human" being is also described in the "Epic of Gilgamesh." That text tells what Enkidu, the one "born on the steppes," was like before he became civilized: Shaggy with hair is his whole body, he is endowed with head-hair like a woman. . . . He knows neither people nor land; Garbed he is like one of the green fields; With gazelles he feeds on grass; With the wild beasts he jostles at the watering place; With the teeming creatures in the water his heart delights. Not only does the Akkadian text describe an animal-like man; it also describes an encounter with such a being: Now a hunter, one who traps, faced him at the watering place. When the hunter saw him, his face became motionless. ... His heart was disturbed, overclouded his face, for woe had entered his belly. There was more to it than mere fear after the hunter beheld "the savage," this "barbarous fellow from the depths of the steppe"; for this "savage" also interfered with the hunter's pursuits: He filled the pits that I had dug, he tore up my traps which I had set; the beasts and creatures of the steppe he has made slip through my hands. We can ask for no better description of an ape-man: hairy, shaggy, a roaming nomad who "knows neither people nor land," garbed in leaves, 'like one of the green fields," feeding on grass, and living among the animals. Yet he is not without substantial intelligence, for he knows how to tear up the traps and fill up the pits dug to catch the animals. In other words, he protected his animal friends from being caught by the alien hunters. Many cylinder seals have been found that depict this shaggy ape-man among his animal friends. Then, faced with the need for manpower, resolved to obtain a Primitive Worker, the Nefilim saw a ready-made solution: to domesticate a suitable animal. The "animal" was available - but Homo erectus posed a problem. On the one hand, he was too intelligent and wild to become simply a docile beast of work. On the other hand, he was not really suited to the task. His physique had to be changed - he had to be able to grasp and use the tools of the Nefilim, walk and bend like them so that he could replace the Anunnaki in the fields and in the mines. He had to have better "brains" - not like those of the Anunnaki but enough to understand speech and commands and the tasks allotted to him. He needed enough cleverness and understanding to be an obedient and useful amelu - a serf. If, as the ancient evidence and modern science seem to confirm, life on Earth germinated from life on the Twelfth Planet, then evolution on Earth should have proceeded as it had on the Twelfth Planet. Undoubtedly there were mutations, variations, accel0erations, and retardations caused by different local conditions; but the same genetic codes, the same "chemistry of life" found in all living plants and animals on Earth would also have guided the development of life forms on Earth in the same general direction as on the Twelfth Planet. Observing the various forms of life on Earth, the Nefilintl and their chief scientist, Ea, needed little time to realize! what had happened: During the celestial collision, their planet had seeded Earth with its life. Therefore, the being, that was available was really akin to the Nefilim - though* in a less evolved form. A gradual process of domestication through generations of breeding and selection would not do. What was needed was a quick process, one that would permit "mass' production" of the new workers. So the problem was posed to Ea, who saw the answer at once: to "imprint" the image of the Anunnaki on the being that already existed. The process that Ea recommended in order to achieve a quick evolutionary advancement of Homo erectus was, we believe, genetic manipulation. We now know that the complex biological process whereby a living organism reproduces itself, creating progeny that resemble their parents, is made possible by the genetic code. All living organisms - a threadworm, a fern tree, or Man - contain in their cells chromosomes, minute rodlike bodies within each cell that hold the complete hereditary instructions for that particular organism. } As the male cell (pollen, sperm) fertilizes the female cell, the two sets of chromosomes combine and then divide to form new cells that hold the Page 33 of 133

complete hereditary characteristics of their parent cells. Artificial insemination, even of a female human egg, is now possible. The real challenge lies in cross-fertilization between different families within the same species, and even between different species. Modern science has come a long way from the development of the first hybrid corns, or the mating of Alaskan dogs with wolves, or the "creation" of the mule (the artificial mating of a mare and a donkey), to the ability to manipulate Man's own reproduction. A process called cloning (from the Greek word klon "twig") applies to animals the same principle as that of I taking a cutting from a plant to reproduce hundreds of 'similar plants. The technique as applied to animals was first demonstrated in England,

where Dr. John Gurdon replaced the nucleus of a fertilized frog's egg with the nuclear material from another cell of the same frog. The successful formation of normal tadpoles demonstrated that the egg proceeds to develop and subdivide and create progeny no matter where it obtains the correct set of matching chromosomes. Experiments reported by the Institute of Society, Ethics land Life Sciences at Hastings-on-Hudson, show that techniques already exist for cloning human beings. It is now possible to take the nuclear material of any human cell not necessarily from the sex organs and, by introducing its twenty-three sets of complete chromosomes into the female ovum, lead to the conception and birth of a "pre-determined" individual. In normal conception, "father" and "mother" chromosome sets merge and then must split to remain at twenty-three chromosome pairs, leading to chance combinations. But in cloning the offspring is an exact replica of the source of the unsplit set of chromosomes. We already possess, wrote Dr. W. Gaylin in The New York Times, the "awful knowledge to make exact copies of human beings" - a limitless number of Hitlers or Mozarts or Einsteins (if we had preserved their cell nuclei). But the art of genetic engineering is not limited to one [process. Researchers in many countries have perfected a process called "cell fusion," making it possible to fuse cells [rather than combine chromosomes within a single cell. As a result of such a process, cells from different sources can I be fused into one "supercell," holding within itself two [nuclei and a double set of the paired chromosomes. When [this cell splits, the mixture of nuclei and chromosomes j may split in a pattern different from that of each cell before [the fusion. The result can be two new cells, each genetically [ complete, but each with a brand-new set of genetic codes, [completely garbled as far as the ancestor cells were I concerned. This means that cells from hitherto incompatible living I organisms - say, that of a chicken and that of a mouse can be fused to form new cells with brand-new genetic mixes that produce new animals that are neither chickens nor mice as we know them. Further refined, the process can also permit us to select which traits of one life form shall be imparted to the combined or "fused" cell. This has led to the development of the wide field of "genetic transplant." It is now possible to pick up from certain bacteria a single specific gene and introduce that gene into an animal or human cell, giving the offspring an added characteristic. We should assume that the Nefilim - being capable of space travel 450,000 years ago - were also equally advanced, compared to us today, in the field of life sciences. We should also assume that they were aware of the various alternatives by which two preselected sets of chromosomes could be combined to obtain a predetermined genetic result; and that whether the process was akin to cloning, cell fusion, genetic transplant, or methods as yet unknown to us, they knew these processes and could carry them out, not only in the laboratory flask but also with living organisms. We find a reference to such a mixing of two life-sources in the ancient texts. According to Berossus, the deity Belus ('Lord") - also called Deus ("Lord") - brought forth Page 34 of 133

various "hideous Beings, which were produced of a twofold principle": Men appeared with two wings, some with four and two faces. They had one body but two heads, the one of a man, the other of a woman. They were likewise in their several organs both male and female. Other human figures were to be seen with the legs and-horns of goats. Some had horses' feet; others had the limbs of a horse behind, but in front were fashioned like men, resembling hippocentaurs. Bulls likewise bred there with the heads of men; and dogs with fourfold bodies, and the tails of fishes. Also horses with the heads of dogs; men too and other animals with the heads and bodies of horses and the tails of fishes. In short, there were creatures with the limbs of every species of animals. . . . Of all these were preserved delineations in the temple of Belus at Babylon. The tale's baffling details may hold an important truth. It is quite conceivable that before resorting to the creation of a being in their own image, the Nefilim attempted to come up with a "manufactured servant" by experimenting with other alternatives: the creation of a hybrid ape-mananimal. Some of these artificial creatures may have survived for a while but were certainly unable to reproduce. The enigmatic bull-men and lion-men (sphinxes) that adorned temple sites in the ancient Near East may not have been just figments of an artist's imagination but actual creatures that came out of the biological laboratories of the Nefilim unsuccessful experiments commemorated in art and by statues. Sumerian texts, too, speak of deformed humans created by Enki and the Mother Lorddess (Ninhursag) in the course of their efforts to fashion a perfect Primitive Worker. One text reports that Ninhursag, whose task it was to "bind upon the mixture the mold of the Anunnaki," got drunk and "called over to Enki," "How good or how bad is Man's body? As my heart prompts me, I can make its fate good or bad." Mischievously, then, according to this text - but probably unavoidably, as part of a trial-and-error process - Ninhursag produced a Man who could not hold back his urine, a woman who could not bear children, a being who had neither male nor female organs. All in all, six deformed or deficient humans were brought forth by Ninhursag. Enki was held responsible for the imperfect creation of a man with diseased eyes, trembling hands, a sick liver, a failing heart; a second one with sicknesses attendant upon old age; and so on. But finally the perfect Man was achieved - the one Enki named Adapa; the Bible, Adam; our scholars, Homo sapiens. This being was so much akin to the Anunnaki that one text even went so far as to point out that Page 35 of 133

the Mother Lorddess gave to her creature, Man, "a skin as the skin of a Lord" - a smooth, hairless body, quite different from that of the shaggy ape-man. With this final product, the Nefilim were genetically compatible with the daughters of Man and able to marry them and have children by them. But such compatibility could exist only if Man had developed from the same "seed of life" as the Nefilim. This, indeed, is what the ancient texts attest to. Man, in the Mesopotamian concept, as in the biblical one, was made of a mixture of a Lordly element - a Lord's blood or its "essence" - and the "clay" of Earth. Indeed, the very term lulu for "Man," while conveying the sense of "primitive," literally meant "one who has been mixed." Called upon to fashion a man, the Mother Lorddess "Washed her hands, pinched off clay, mixed it in the steppe." (It is fascinating to note here the sanitary precautions taken by the Lorddess. She "washed her hands." We encounter such clinical measures and procedures in other creation texts as well.) The use of earthly "clay" mixed with divine "blood" to create the prototype of Man is firmly established by the Mesopotamian texts. One, relating how Enki was called upon to "bring to pass some great work of Wisdom" - of scientific know-how - states that Enki saw no great problem in fulfilling the task of "fashioning servants for the Anunnaki." "It can be done!" he announced. He then gave these instructions to the Mother Lorddess: "Mix to a core the clay from the Basement of Earth, just above the Abzu and shape it into the form of a core. I shall provide good, knowing young Anunnaki who will bring that clay to the right condition." The second chapter of Genesis offers this technical version: And Yahweh, Elohim, fashioned the Adam of the clay of the soil; and He blew in his nostrils the breath of life, and the Adam turned into a living Soul. The Hebrew term commonly translated as "soul" is nephesh, that elusive "spirit" that animates a living creature and seemingly abandons it when it dies. By no coincidence, the Pentateuch (the first five books of the Old Testament) repeatedly exhorted against the shedding of human blood and the eating of animal blood "because the blood is the nephesh." The biblical versions of the creation of Man thus equate nephesh ("spirit," "soul") and blood. The Old Testament offers another clue to the role of blood in Man's creation. The term adama (after which the name Adam was coined) originally meant not just any earth or soil, but specifically dark-red soil. Like the parallel Akkadian word adamatu ("darkred earth"), the Hebrew term adama and the Hebrew name for the color red (adorn) stem from the words for blood: adamu, dam. When the Book of Genesis termed the being created by Lord "the Adam," it employed a favorite Sumerian linguistic play of double meanings. "The Adam" could mean "the one of the earth" (Earthling), "the one made of the darkred soil," and "the one made of blood." The same relationship between the essential element of living creatures and blood exists in Mesopotamian accounts of Man's creation. The hospital-like house where Ea and the Mother Lorddess went to bring Man forth was called the House of Shimti; most scholars translate this as "the house where fates are determined." But the term Shimti clearly stems from the Sumerian SHI.IM.TI, which, taken syllable by syllable, means "breath-wind-life." Bit Shimti meant, literally, "the house where the wind of life is breathed in." This is virtually identical to the biblical statement. Indeed, the Akkadian word employed in Mesopotamia to translate the Sumerian SHI.IM.TI was napishtu - the exact parallel of the biblical term nephesh. And the nephesh or napishtu was an elusive "something" in the blood. While the Old Testament offered only meager clues, Mesopotamian texts were quite explicit on the subject. Not only do they state that blood was required for the mixture of which Man was fashioned; they specified that it had to be the blood of a Lord, divine blood. When the Anunnaki decided to create Man, their leader announced: "Blood will I amass, bring bones into being." Suggesting that the blood be taken from a specific Lord, "Let primitives be fashioned after his pattern," E* said. Selecting the Lord, Out of his blood they fashioned Mankind; imposed on it the Page 36 of 133

service, let free the Anunnaki. . . . It was a work beyond comprehension. According to the epic tale "When Anunnaki as men," the Anunnaki then called the Birth Lorddess (the Mother Lorddess, Ninhursag) and asked her to perform the task: While the Birth Lorddess is present, Let the Birth Lorddess fashion offspring. While the Mother of the Anunnaki is present, Let the Birth Lorddess fashion a Lulu; Let the worker carry the toil of the Anunnaki. Let her create a Lulu Amelu, Let him bear the yoke. In a parallel Old Babylonian text named "Creation of Man by the Mother Lorddess," the Anunnaki call upon "The Midwife of the Anunnaki, the Knowing Mami" and tell her: Thou art the mother-womb, The one who Mankind can create. Create then Lulu, let him bear the yoke! At this point, the text "When Anunnaki as men" and parallel texts turn to a detailed description of the actual creation of Man. Accepting the "job," the Lorddess (here named NIN.TI - "lady who gives life") spelled out some requirements, including some chemicals ("bitumens of the Abzu"), to be used for "purification," and "the clay of the Abzu." Whatever these materials were, Ea had no problem understanding the requirements; accepting, he said: "I will prepare a purifying bath. Let one Lord be bled. . . . From his flesh and blood, let Ninti mix the clay." To shape a man from the mixed clay, some feminine assistance, some pregnancy or childbearing aspects were also needed. Enki offered the services of his own spouse: Ninki, my Lorddess-spouse, will be the one for labor. Seven Lorddesses-of-birth will be near, to assist. Following the mixing of the "blood" and "clay," the childbearing phase would complete the bestowal of a divine "imprint" on the creature. The new-born's fate thou shalt pronounce; Ninki would fix upon it the image of the Anunnaki; And what it will be is "Man." Depictions on Assyrian seals may well have been intended as illustrations for these texts - showing how the Mother Lorddess (her symbol was the cutter of the umbilical cord) and Ea (whose original symbol was the crescent) were preparing the mixtures, reciting the incantations, urging each other to proceed. (Figs. 151, 152) The involvement of Enki's spouse, Ninki, in the creation of the first successful specimen of Man reminds us of the tale of Adapa, which we discussed in an earlier chapter:

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In those days, in those years, The Wise One of Eridu, Ea, created him as a model of men. Scholars have surmised that references to Adapa as a "son" of Ea implied that the Lord loved this human so much that he adopted him. But in the same text Ami refers to Adapa as "the human offspring of Enki." It appears that the involvement of Enki's spouse in the process of creating Adapa, the "model Adam," did create some genealogical relationship between the new Man and his Lord: It was Ninki who was pregnant with Adapa! Ninti blessed the new being and presented him to Ea. Some seals show a Lorddess, flanked by the Tree of Life and laboratory flasks, holding up a newborn being. The being that was thus produced, which is repeatedly referred to in Mesopotamian texts as a "model Man" or a "mold," was apparently the right creature, for the Anunnaki then clamored for duplicates. This seemingly unimportant detail, however, throws light not only on the process by which Mankind was "created," but also on the otherwise conflicting information contained in the Bible. According to the first chapter of Genesis: Elohim created the Adam in His image - in the image of Elohim created He him. Male and female created He them. Chapter 5, which is called the Book of the Genealogies of Adam, states that: On the day that Elohim created Adam, in the likeness of Elohim did He make him. Male and female created He them, and/ He blessed them, and called them "Adam" on the very day of their creation. In the same breath, we are told that the Deity created, in his likeness and his image, only a single being, "the Adam," and in apparent contradiction, that both a male and a female were created simultaneously. The contradiction seems sharper still in the second chapter of Genesis, which specifically reports that the Adam was alone for a while, until the Deity put him to sleep and fashioned Woman from his rib. The contradiction, which has puzzled scholars and theologians alike, disappears once we realize that the biblical texts were a condensation of the original Sumerian sources. These sources inform us that after trying to fashion a Primitive Worker by "mixing" apemen with animals, the Anunnaki concluded that the only mixture that would work would be between apemen and the Nefilim themselves. After several unsuccessful attempts, a "model" - Adapa./ Adam - was made. There was, at first, only a single Adam. Once Adapa/Adam proved to be the right creature, he was used as the genetic model or "mold" for the creation of duplicates, and those duplicates were not only male, but male and female. As we showed earlier, the biblical "rib" from which Woman was fashioned was a play on words on the Sumerian TI ("rib" and "life") - confirming that Eve was made of Adam's "life's essence." The Mesopotamian texts provide us with an eye-witness report of the first production of the duplicates of Adam. The instructions of Enki were followed. In the House of Shimti - where the breath of life is "blown in" - Enki, the Mother Lorddess, and fourteen birth Lorddesses assembled. A Lord's "essence" was obtained, the "purifying bath" prepared. "Ea cleaned the clay in her presence; he kept reciting the incantation." The Lord who purifies the Napishtu, Ea, spoke up. Seated before her, he was prompting her. After she had recited her incantation, She put her hand out to the clay. We are now privy to the detailed process of Man's mass creation. With fourteen birth Lorddesses present, Ninti nipped off fourteen pieces of clay; Seven she deposited on the right, Seven she deposited on the left. Between them she placed the mould. . . . the hair she ... . . . the cutter of the umbilical cord. It is evident that the birth Lorddesses were divided into two groups. "The wise and learned, twice-seven birth Lorddesses had assembled," the text goes on to explain. Into their wombs the Mother Lorddess deposited the "mixed clay." There are hints of a surgical procedure - the removal or shaving off of hair, the readying of a surgical instrument, a cutter. Now there was nothing to do but wait: The birth Lorddesses were kept together. Ninti sat counting the months. The fateful 10th month was approaching; The 10th month arrived; The period of opening the womb had elapsed. Her face radiated understanding: Page 38 of 133

She covered her head, performed the midwifery. Her waist she girdled, pronounced the blessing. She drew a shape; in the mould was life. The drama of Man's creation, it appears, was compounded by a late birth. The "mixture" of "clay" and "blood" was used to induce pregnancy in fourteen birth Lorddesses. But nine months passed, and the tenth month commenced. "The period of opening the womb had elapsed." Understanding what was called for, the Mother Lorddess "performed the midwifery." That she engaged in some surgical operation emerges more clearly from a parallel text (in spite of its fragmentation): Ninti . . . counts the months. . . . The destined 10th month they called; The Lady Whose Hand Opens came. With the . . . she opened the womb. Her face brightened with joy. Her head was covered; . . . made an opening; That which was in the womb came forth. Overcome with joy, the Mother Lorddess let out a cry. "I have created! My hands have made it!" How was the creation of Man accomplished?

The text "When the Anunnaki as men" contains a passage whose purpose was to explain why the "blood" of a Lord had to be mixed into the "clay." The "divine" element required was not simply the dripping blood of a Lord, but something more basic and lasting. The Lord that was selected, we are told, had TE.E.MA - a term the leading authorities on the text (W. G. Lambert and A. R. Millard of Oxford University) translate as "personality." But the ancient term is much more specific; it literally means "that which houses that which binds the memory." Further on, the same term appears in the Akkadian version as etemu, which is translated as "spirit." In both instances we are dealing with that "something" in the blood of the Lord that was the repository of his individuality. All these, we feel certain, are but roundabout ways of stating that what Ea was after, when he put the Lord's blood through a series of "purifying baths," was the Lord's genes. The purpose of mixing this divine element thoroughly with the earthly element was also spelled out: In the clay, Lord and Man shall be bound, to a unity brought together; So that to the end of days the Flesh and the Soul which in a Lord have ripened that Soul in a blood-kinship be bound; As its Sign life shall proclaim. So that this not be forgotten, Let the "Soul" in a blood-kinship be bound. These are strong words, little understood by scholars. The text states that the. Lord's blood was mixed into the clay so as to bind Lord and Man genetically "to the end of days" so that both the flesh ("image") and the soul ("likeness") of the Anunnaki would become imprinted upon Man in a kinship of blood that could never be severed. The "Epic of Gilgamesh" reports that when the Anunnaki decided to create a double for the partly divine Gilgamesh, the Mother Lorddess mixed "clay" with the "essence" of the Lord Ninurta. Later on in the text, Enkidu's mighty strength is attributed to his having in him the "essence of Anu," an element he acquired through Ninurta, the grandson of Anu. The Akkadian term kisir refers to an "essence," a "concentration" that the Anunnaki of the heavens possessed. E. Ebeling summed up the efforts to understand the exact meaning of kisir by stating that as "Essence, or some nuance of the term, it could well be applied to deities as well as to missiles from Heaven." E. A. Speiser concurred that the term also implied "something that came down from Heaven." It carried the connotation, he wrote, "as would be indicated by the use of the term in medicinal contexts." We are back to a simple, single word of translation: gene. The evidence of the ancient texts, Mesopotamian as well as biblical, suggests that the process adopted for merging two sets of genes - those of a Lord and those of Homo erectus - involved the use of male genes as the divine element and female genes as the earthly element. Repeatedly asserting that the Deity created Adam in his image and in his likeness, the Book of Genesis later describes the birth of Adam's son Seth in the following words: And Adam lived a hundred and thirty years, and had an offspring in his likeness and after Page 39 of 133

his image; and he called his name Seth. The terminology is identical to that used to describe the creation of Adam by the Deity. But Seth was certainly born to Adam by a biological process the fertilization of a female egg by the male sperm of Adam, and the ensuing conception, pregnancy, and birth. The identical terminology bespeaks an identical process, and the only plausible conclusion is that Adam, too, was brought forth by the Deity through the process of fertilizing a female egg with the male sperm of a Lord. If the "clay" onto which the Lordly element was mixed was an earthly element - as all texts insist - then the only possible conclusion is that the male sperm of a Lord - his genetic material - was inserted into the egg of an apewoman! The Akkadian term for the "clay" - or, rather, "molding clay" - is tit. But its original spelling was TI.IT ("that which is with life"). In Hebrew, tit means "mud"; but its synonym is bos, which shares a root with bisa ("marsh") and besa ("egg"). The story of Creation is replete with plays on words. We have seen the double and triple meanings of Adam-adama -adamtudam. The epithet for the Mother Lorddess, NIN.TI, meant both "lady of life" and "lady of the rib." Why not, then, bos - bisa - besa ("clay - mud-egg") as a play on words for the female ovum? The ovum of a female Homo erectus, fertilized by the genes of a Lord, was then implanted within the womb of Ea's spouse; and after the "model" was obtained, duplicates of it were implanted in the wombs of birth Lorddesses, to undergo the process of pregnancy and birth. The Wise and learned, Double-seven birth-Lorddesses had assembled; Seven brought forth males, Seven brought forth females. The Birth Lorddess brought forth The Wind of the Breath of Life. In pairs were they completed, In pairs were they completed in her presence. The creatures were People Creatures of the Mother Lorddess. Homo sapiens had been created. The ancient legends and myths, biblical information, and modern science are also compatible in one more aspect. Like the findings of modern anthropologists - that Man evolved and emerged in southeast Africa - the Mesopotamian texts suggest that the creation of Man took place in the Apsu - in the Lower World where the Land of the Mines was located. Paralleling Adapa, the "model" of Man, some texts mention "sacred Amama, the Earth woman," whose abode was in the Apsu. In the "Creation of Man" text, Enki issues the following instructions to the Mother Lorddess: "Mix to a core the clay from the Basement of Earth, just above the Abzu." A hymn to the creations of Ea, who "the Apsu fashioned as his dwelling," begins by stating: Divine Ea in the Apsu pinched off a piece of clay, created Kulla to restore the temples. The hymn continues to list the construction specialists, as well as those in charge of the "abundant products of mountain and sea," who were created by Ea - all, it is inferred, from pieces of "clay" pinched off in the Abzu - the Land of Mines in the Lower World. The texts make it abundantly clear that while Ea built a brick house by the water in Eridu, in the Abzu he built a house adorned with precious stones and silver. It was there that his creature, Man, originated: The Lord of the AB.ZU, the king Enki . . . Built his house of silver and lapis-lazuli; Its silver and lapis-lazuli, like sparkling light. The Father fashioned fittingly in the AB.ZU. The Creatures of bright countenance, Coming forth from the AB.ZU, Stood all about the Lord Nudimmud. One can even conclude from the various texts that the creation of Man caused a rift among the Anunnaki. It would appear that at least at first the new Primitive Workers were confined to the Land of Mines. As a result, the Anunnaki who were toiling in Sumer proper were denied the benefits of the new manpower. A puzzling text named by the scholars "The Myth of the Pickax" is in fact the record of the events whereby the Anunnaki who stayed in Sumer under Enlil obtained their fair share of the Black-Headed People. Seeking to reestablish "the normal order," Enlil took the extreme action of severing the contacts between "Heaven" (the Twelfth Planet or the spaceships) and Earth, and launched some drastic action against the place "where flesh sprouted forth." The Lord, That which is appropriate he Page 40 of 133

caused to come about. The Lord Enlil, Whose decisions are unalterable, Verily did speed to separate Heaven from Earth So that the Created Ones could come forth; Verily did speed to separate Earth from Heaven. In the "Bond Heaven-Earth" he made a gash, So that the Created Ones could come up From the Place-Where-Flesh-SproutedForth. Against the "Land of Pickax and Basket," Enlil fashioned a marvelous weapon named AL.A.NI ("ax that produces power"). This weapon had a "tooth," which, "like a one-horned ox," could attack and destroy large walls. It was by all descriptions some kind of a huge power drill, mounted on a bulldozer-like vehicle that crushed everything ahead of it: The house which rebels against the Lord, The house which is not submissive to the Lord, The AL.A.NI makes it submissive to the Lord. Of the bad . . . , the heads of its plants it crushes; Plucks at the roots, tears at the crown. Arming his weapon with an "earth splitter," Enlil launched the attack: The Lord called forth the AL.A.NI, gave its orders. He set the Earth Splitter as a crown upon its head, And drove it into the Place-Where-FleshSprouted-Forth. In the hole was the head of a man; From the ground, people were breaking through towards Enlil. He eyed his Black-headed Ones in steadfast fashion. Grateful, the Anunnaki put in their requests for the arriving Primitive Workers and lost no time in putting them to work: The Anunnaki stepped up to him, Raised their hands in greetings, Soothing Enlil's heart with prayers. Black-headed Ones they were requesting of him. To the Black-headed people, they give the pickax to hold. The Book of Genesis likewise conveys the information that "the Adam" was created somewhere west of Mesopotamia, then brought over eastward to Mesopotamia to work in the Garden of Eden: And the Deity Yahweh Planted an orchard in Eden, in the east . . . And He took the Adam And placed him in the Garden of Eden To work it and to keep it.

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5.

THE CELESTIAL BATTLE

The Celestial Battle Passage taken by Sasha (Enki Speaks). ACCORDING TO SUMERIANS NIBIRU MEETS SOLARIS AND TIAMAT (PROTO EARTH)

Six thousand years ago, astronaut/pioneers from the planet Nibiru dictated Enuma elish--the Creation Epic--to the Sumerians. The Sumerians wrote on clay tablets what the Nibiruans told them about how our solar system formed [Sitchin, Z., Genesis Revisited, page 109]. The Creation Epic says Solaris, our Sun, then a solitary star, first created a planet the Nibiruans called Tiamat. Tiamat was the proto-Earth. It orbited Solaris counterclockwise. Next, Solaris, called Apsu, created Mercury and propelled Mercury with water and gold to Tiamat. Planet-pairs formed: Venus with Mars, Jupiter with Saturn, Uranus with Neptune. These planetary partners, say the Enuma elish, orbited the Sun counterclockwise, the same direction Tiamat followed. Tiamat lacked a partner-planet, but one of her moons, Kingu, enlarged. Kingu prepared to partner with Tiamat. Then Kingu could orbit the Sun, rather than Tiamat. But, four billion years ago, before Kingu could attain planetary orbit around Solaris, some 4.6 billion years ago Nibiru invaded the Solar System clockwise.

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The gravitational pull of Nibiru tore a piece of Neptune into space. That's how Nibiru created Neptune's moon, Triton. Triton, unlike other moons in the inner Solar System, orbits its planet clockwise. As Nibiru pierced the System, it lost three moons. But Nibiru gained four. Nibiru ripped four moons from Uranus. Not only that, but the invader tilted poor Uranus' orbit. Nibiru slung Gaga, Saturn's largest moon, into clockwise orbit (between Neptune and Uranus). We call Gaga Pluto. One of Nibiru's moons slammed into Tiamat end gouged out huge chunks. These chunks of Tiamat careened into space. The huge gouge in Tiamat where Nibiru's moon hit is now the Pacific Basin. The chunks of Tiamat that exploded into space are now asteroids and comets. What's left of Tiamat is our present Earth. In the Pacific, waters and life-seeds of Nibiru and Tiamat evolved together. Nibiru's gravity gripped and took with it all Tiamat's moons except Kingu, the moon which, just before Kingu invaded, verged on creating its own orbit around Solaris. But Nibiru's invasion left Kingu lifelessly orbiting Earth, rather than Solaris. Tiamat's other moons became satellites of Nibiru. Nibiru stabilized into a clockwise orbit (equal to 3,600 orbits of Earth around the Sun). Corroborating Evidence: A spacemap recorded by Sumerians for the Nibiruan Anunnaki shows the route to Nibiru to Earth. The route passes between Jupiter and Mars. The stages of the route are arranged on map segments to guide a rocket that approached Earth at a 45 degree angle from Earth's ecliptic. The map depicts a spaceship coming though vapor. [Sitchin 978, Genesis Revisited, page 74] A Sumerian seal depicts, long before Copernicus, our solar system, including planets beyond unaided human eyesight. [Near East Section, State Museum, East Berlin, depicted in Sitchin, Z., 1990, Genesis Revisited, page14] The Creation Epic proves Sumerians knew and wrote of an advanced civilization. The Niburan astronauts, the Anunnaki, had their Sumerian scribes write--only lately confirmed by our scientists-- of the composition and movement of the astronomical bodies of Solaris' system. The Anunnaki told the Page 43 of 133

Sumerians that there was water on asteroids, comets, Neptune, Uranus, Venus, Mars, Saturn, Jupiter, also on the rings of Saturn and Saturn's and Jupiter's moons as well. Our astronomers recently confirmed what the Anunnaki dictated. The Sumerian Creation Epic lends compelling evidence for the extraterrestrial settlement of Earth by Nibiruans, the human astronauts who came to be regarded as the Anunnaki of Earth. *** Millennia passed after Nibiru and the solar system stabilized around Solaris. Life on Nibiru evolved a technologically-sophisticated, longlived Homo Sapiens, the humans of Nibiru. The Nibiruans fought disastrous nuclear wars, then unified under a single, planet-wide kingship.

PRINCE ALALU KILLS NIBIRU'S KING LAHMA

The Nibiruans fought disastrous nuclear wars, then unified under a single, planet-wide Kingship. King Lahma, King of Nibiru 500,000 years ago, confronted environmental disaster. Nibiru was losing its atmosphere, critical to heat regulation and survival. King Lahma vacillated. Should he nuke the volcanoes to renew the atmosphere? Or send miners to Solaris' Asteroids, where probes showed gold? His scientists said they could powder and spread gold to hold Nibiru's atmosphere. Lahma spent centuries pondering options while Nibiru's precious oxygen bled into space. [Sitchin, Z., The Lost Book of Enki pages 32 - 33] Prince Alalu, exasperated by Lahma's inaction and desperate to save Nibiru, pushed Lahma off a tower.

ALALU GIVES DAUGHTER TO EA FOR FEALTY FROM ANU

Lahma's heir, Anu, agreed at first to Alalu's rule. Alalu and Anu sealed their alliance when Anu's firstborn son, Ea/Enki (whose autobiography, compiled by Sitchin, is the principal authority for our tale), married Damkina, Alalu's Daughter. Anu had earlier denied Ea his bride-to-be, Ninmah. Anu had decreed Ninmah, another of his children, betrothed to Ea, who was her halfbrother. But Ninmah defied Anu and bore a child, Ninurta, to still another of Anu's royal children, her brother Enlil. Their father, Anu, angrily forbade Ninmah marriage to Ea or anyone else ever. Enlil, impregnating Ninmah, had denied Ea his bride; this was to be the first of an ongoing sequence of frustrations Ea was to suffer due to Enlil. Anu wed son Ea to Damkina instead of Ninmah. Anu pledged fealty to Alalu, becames Alalu's cupbearer.

In exchange Anu's son Ea and Alalu's Daughter Damkina will begat the heir to the Nibiruan Throne. Anu, married Ea and Damkina and proclaimed his fealty to Alalu. The first male born of Ea and Damkina would rule of Nibiru. bringing together the descent lines of both grandfathers, Alalu and Anu. Ea and Damkina did indeed have a boy; his name: Marduk.

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ALALU, DEPOSED BY ANU, NUKES TO EARTH, FINDS GOLD, THREATENS NIBIRU

King Alalu nuked the volcanoes, but this failed to re-establish Nibiru's atmosphere. He also failed to get gold for an atmospheric shield from the Asteroids; en route, the rocket of goldminers he sent crashed without survivors. For nine more Nibiruan years (nine orbits of Nibiru around Solaris = 32,400 Earth years), Alalu's rule failed to stop Nibiru's air loss. Anu, rightful king, he said, by Nibiruan tradition, raged at Alalu's failure to protect and replenish Nibiru's atmosphere. He challenged Alalu. "Anu gave battle to Alalu. To hand-to-hand combat, with bodies naked, Alalu he challenged. Alalu in combat was defeated; by acclaim Anu was hailed as king." [Sitchin, Z., The Lost Book of Enki pages 24 - 39] Alalu stole a rocketship loaded with nuclear missiles his men had used in their failed attempt to stimulate Nibiru's volcanoes to regenerate an atmospheric shield for the planet. Alalu launched the stolen rocket for Earth. He blasted his way through the stones of the Asteroid Belt, nuking them from his path with some of the missiles. He landed in the Persian Gulf, anchored his rocket, and made his way to shore. Alalu confirmed gold in the Gulf. From Earth, he controlled the gold Nibiru needed to survive. The gold gave him power over the home planet. In addition, Alalu positioned his nukes to blast Nibiru on its next pass by Earth. Alalu thus dangled gold as a carrot and menaced missiles as a stick. "The Speaker-of-Words he stirred up; toward Nibiru the words to carry." To Anu on Nibiru he beamed," "On another world I am, the gold of salvation I have found. The fate of Nibiru is in my hands. To my conditions you must give heed! Return my throne" [Sitchin, The Lost Book of Enki page 60] Back on Nibiru, the Council heard Alalu's demands. Enlil, King Anu's Foremost Son, beamed Alalu back, Prove there's ample gold on Earth. Alalu transmitted his data to Nibiru. Enlil impugned Alalu's data. Enlil and the Council begged Anu to resist Alalu's attempt to regain rule.

NIBIRUAN COUNCIL SENDS EA, NOT ENLIL TO EARTH The scientist Ea, Firstborn Son of Anu, addressed the Council. Ea, though Anu's Firstborn Son, was second in succession to Anu's throne. Enlil, the Foremost Son, was king Anu's legal successor. Enlil was first in succession because his mother, Anu's Royal Spouse, Antu, was Anu's half-sister. This made Enlil, not Ea, Anu's Foremost Son by Nibiru succession rules. Remember Ea, though only Firstbornnot Foremost--Son, married Damkina, Alalu's Daughter. As Alalu's son-in-law as well as Anu's Firstborn, Ea could mediate between Anu and Alalu. Thus all in the Council listened intently to Ea address the threat and promise Alalu offered them. Ea proposed that he, in person, verify gold on Earth. If from gold dust of Earth, a shield for Nibiru its atmosphere to save, said Ea, let Alalu Earth rule as King. For kingship on Nibiru, let him wrestle Anu. Let me in a chariot [rocket] to Earth journey, a path through the Bracelet [Asteroids] with water, not fire [Alalu used nuclear missiles to get through the Asteroids] I shall fashion. On Earth, from the waters let me the precious gold to obtain; to Nibiru back it will be sent. [Sitchin, Z., 2002, The Lost Book of Enki op.cit. page: 66] King Anu endorsed Ea's plan and sent him with Alalu's kinsman, pilot Anzu, and fifty male astronauts to Earth. Ea thus pre-

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empted the heroic mission to Earth. Enlil, who'd wanted the Earth mission, seethed while Ea and Anzu rocketed through space to their meeting with Alalu on Earth.

EA BLASTS TO EARTH WITH WATER Ea rocketed from Nibiru toward Earth. He shot, with water from his ship, Asteroid-Belt rocks in his path. Pilot Anzu warned that they'd depleted their water. If they didn't replenish their water supply, their propulsion system would fail. Water from Mars could save them. So Ea and Anzu landed on Mars. Not only did Mars have water, but it had an atmosphere too. "The water was good for drinking but the air was insufficient for breathing," which means they needed "Eagle's helmets to breathe" [Tellinger, M., Slave Species of Lord, page 432] On Mars, they drew water from a lake. [Sumerian records on clay tablets unambiguously indicate water on Mars (long before Twenty-First Century scientists documented water's presence there)]. Rocket's water replenished, Ea blasted for Earth, "its gold Nibiru's fate for salvation or doom containing." [Sitchin, Z., The Lost Book of Enki page 71] "The chariot must be slowed or in Earth' thick atmosphere it will perish" Anzu the pilot to Ea said. They circled Earth a few times to slow the ship. Then they entered the atmosphere and hurtled toward planetfall. Earth's gravity gripped the rocket and sped it too fast for a dry landing. [Tellinger, M., 2006, Slave Species of Lord: page 443] So, 443,000 years ago, they splashed into the Persian Gulf. Alalu guided them ashore. Ea built a settlement, Eridu, at the head of the Persian Gulf, near modern Basara. From Gulf waters, he extracted some gold. He built a plane, and with his personal pilot, Abgal, flew all over the planet searching for more gold. Nibiruan scientists powdered the gold into fine dust and experimented with it; they could use it, they reported, to disperse as contrails in the air and shield Nibiru's atmosphere. Get more gold quick, they said. Anu beamed Earth: send us Alalu's ship with all gold you gathered.

EA & ABGAL HIDE ALALU'S NUKES IN AFRICA So Ea and Abgal entered Alalu's spacecraft. In it they found seven nuclear missiles. They hid the nukes in a cave in the African Great Lakes area.

EA FIRES PILOT ANZU, APPOINTS ABGAL STARSHIP CAPTAIN

Anzu, the interplanetary pilot, saw no missiles when he came to ready Alalu's rocket to return to Nibiru. Anzu confronted Ea. When to Earth we flew, only water cannon did we use to blast through the Asteroids, nearly killing our engine due to water wasted blasting rocks. To return to Nibiru, nuclear missiles you took from this ship are needed. Ea retorted, This rocket you cannot with your attitude pilot. Foresworn is the weapons' use. [Sitchin, Z., 2002, The Lost Book of Enki, page 82]. Replaced as interplanetary pilot you are Anzu. Abgal, who pilots my craft, will Page 46 of 133

return Alalu's ship to Nibiru while here on Earth with your kinsman Alalu you, Anzu, must remain. And with water cannon only shall Abgal navigate the asteroids. Ea programmed a return route through the Asteroids for Abgal, who rocketed sample gold back to Nibiru to test as an atmospheric shield. On Nibiru, scientists processed the gold "to make of it the finest dust, to skyward launch it was hauled away. A Shar [one orbit of Nibiru around the Sun, equal to 3,600 Earth years; Nibiruans live so long they seem immortal by our standards] did the fashioning last, a Shar did the testing continue. With rockets was the dust heavenward carried, by crystals' beams was it dispersed.

"[But] when Nibiru near the Sun came, the golden dust was by its rays disturbed; the healing in the atmosphere was dwindled, the breach to bigness returned." [Sitchin, Z., The Lost Book of Enki, page 86] King Anu sent Abgal back to Earth for more gold. When he got to Earth, Abgal learned Ea'd extracted little gold. Water extraction yielded pitifully little. Ea again sent Abgal to Nibiru with the Persian Gulf's yield. Ea flew over Africa, prospecting for gold. Then Ea found gold, huge veins of it, in southeast Africa (Abzu). Jubilant, he announced his find to Nibiru. Back on Nibiru, King Anu and Enlil received Ea's news of vast veins of gold. Enlil, angry still that brother Ea led the Earth Mission, demanded proof, not just of gold, but of lots of gold. False hope, he said, Ea gave already that gold enough could from Earth's waters could Nibiru's atmosphere save. The King, unhappy with Enlil's complaints about Ea, gave Enlil the order he wanted. Enlil, To Earth I order you. Take charge there and the scope of Ea's gold find assess, said Anu. Enlil made landfall on Earth and examined Ea's find. Enlil beamed back to Nibiru that, despite his initial doubts, Earth probably had gold enough to save Nibiru's atmosphere. But the basic rivalry between Ea and Enlil (that plagues Earth to this day) surfaced again.

ANU, ENLIL & EA DRAW FOR NIBIRU, EARTH, SEAS & MINING

Father Anu, Enlil beamed from Earth to Nibiru, affirm, by the Law of Succession, that I, your son by your own half-sister Antu, precede and have authority over Ea, though, he, your eldest son, be your Firstborn son. Come, Enlil implored, to Earth in person and deal with Alalu, too, who claims rule here over Nibiru too. So, 416, 000 years ago, Anu flew to Earth and drew lots with Ea and Enlil. At the drawing Anu decreed, one lot would bestow rule over Nibiru; another lot would give its holder rule of Earth and control the Persian Gulf headquarters; the last lot would give responsibility for African mining operations and sea transport. By their lots the tasks they divided; Anu to Nibiru to return, its ruler on the throne to remain. "The Edin [Mesopotamia] to Enlil was allotted, to be Lord of Command, more settlements to establish, of the skyships and their heroes charge to take. Of all the lands until they the bar of the seas encounter, the leader to be.

"To Ea the seas and the oceans as his domain were granted, lands beyond the bar of the waters by him to be governed, in the Abzu [southeastern Africa] to be the master, with ingenuity the Page 47 of 133

gold to procure." [Sitchin, Z., The Lost Book of Enki, pages 92 -93] Enlil's first act was to award Enki his initial settlement, Eridu, on the Persian Gulf, in perpetuity.

ANU DEFEATS ALALU, BANISHES HIM TO MARS WITH ANZU

No sooner did Anu and his sons divide rule of Nibiru and Earth, then....... "Forward toward Anu Alalu stepped, shouted, ` Mastery of Earth to me was allotted; that was the promise when the gold finds to Nibiru I announced! Nor have I the claim to Nibiru's throne forsaken. Anu wrestled Alalu. They grappled. [Sitchin, The Wars of Anunnaki and Men, page 86] "Anu on the chest of Alalu with his foot pressed down, victory in the wrestling thereby declaring, `I am King.'" But when Anu lifted his foot from Alalu, "swiftly he the manhood of Anu bit off, the malehood of Anu Alalu did swallow.!" Enlil tied Alalu up while Ea gave Anu first-aid. "Alalu," Anu groaned, "will slowly die from my seed."* Anu condemned the sickened and doomed Alalu to suffer his last days on Mars. The Nibiruans knew Alalu would die soon from biting Anu's penis. "There was apparently something in the "flesh" of others that killed anyone who consumed it." [Tellinger, M. 2006, Slave Species of Lord, page 438] So Anu, on his way back to Nibiru, stopped on Mars, where he freed the dying Alalu with food and tools. Anu also left Alalu's kinsman, Anzu--the interplanetary pilot Ea had discharged-- to tend Alalu's last days.

NINMAH, ENROUTE TO EARTH, SAVES ANZU ON MARS, STARTS MARSBASE

When King Anu got back on Nibiru , he told the Council his plans to hunt throughout the solar system. He ordered continuous freight rockets to and from Earth. He said rockets would huttle among way-stations on Mars, Earth's Moon, other planets and satellites between Nibiru and the Sun.

King Anu sent his daughter Ninmah with female health officers to Earth. Stop on the way, at Mars, he said. If Anzu lives, give him men to start a base there. On Mars Ninmah found Alalu and Anzu dead. It was too late for the condemned Alalu, but Ninmah revived Anzu. To commemorate Alalu who discovered the gold that can save Nibiru, Ninmah and Anzu, "The image of Alalu upon the great rock mountain [Cyndonia] with beams they carved. They showed him wearing an eagle's helmet; his face they made uncovered." [Sitchin, Z., TheLost Book of Enki, page 104]. Before she left Mars for Earth, Ninmah gave Anzu twenty of the astronauts from her company and ordered him to build the first way station for the gold freighters. [In the later Hittite version of this tale, Anu appointed Alalu's grandson Kumarbi his cupbearer (as Alalu had appointed Anu to be his cupbearer). Anu took Kumarbi to Earth to watch him. In the Hittite version, Kumarbi bit Anu's penis. Anu then forced Kumarbi to swallow poisonous stones but Kumarbi managed to spit them out. Kumarbi visited Ea/Enki, his sister's husband on Earth. But Page 48 of 133

on Earth, Enlil's younger son, Adad/Teshub incited Kumarbi. Adad bragged how he and big brother Ninurta would get privileges of knowledge and power Kumarbi wouldn't. Ea took Kumarbi in a rocket for Nibiru to plead with Lama, the ancestress of both Alalu's and Anu's lines, for mediation. But Lama, when she learned Enlil's sons opposed Enki's mission, sent "lightening winds" against Ea's spacecraft and forced him and Kumbari back to Earth. Kumbari returned to Mars Base and agitated among the Igigi (astronauts). They attacked Enlil and his people on Earth. Seventy of Enlil's men flew aircraft against Kumarbi and the Igigi. They defeated Kumarbi but Ullikumi, Kumarbi's son by one of the female astronauts, rallied the Igigi again. 380,00 years ago, Ullikumi (Filling the role of Anzu in the Sumerian account) led the Igigi as they attacked the "whirlbirds" of the Enlilites. Enlilite champions Ninurta and Adad defeated Ullikumi and the astronauts. Sitchin identifies the battles between Alalu and his descendants the basis for later Indian tales of the battles Indira vs Vrita fight even later Greek tales of the Titans vs Anunnaki War. Indira/Vrita and Titan/Zeus are based on the Anzu/Ninurta and Adad tale the Nibiruans dictated to the Sumerians.

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EA, NINMAH & ENLIL:

tells us how he sees his love, his sister Ninmah, Chief Medical Officer for the Earth Mission. He reveals his perception of his rival, their brother Enlil, Commander of the Earth project. "Enki and Enlil and Ninmah...Offspring of Anu the three leaders were, by different mothers.... "Enki was the Firstborn Son; a concubine of Anu's was his mother. "Enlil by Antu, the spouse of Anu, was born; the Legal Heir he thus became. "Ninmah by another concubine was mothered, a half sister of the two half brothers she was....Greatly beautiful she was, full of wisdom, one quick to learn. "Ea, as Enki was then named, by Anu to espouse Ninmah was chosen, thereby their offspring son the legal successor thereafter to become. Ninmah of Enlil, dashing commander, was enamored; by him she was seduced.... "" [Sitchin, Z., 2002, The Lost Book of Enki, pages 112-113] Ea dictates to his scribe. (The rivalry between Ea and Enlil--the critical competition that affects Earth, to this day, shows here, as Ea refers to the sexual connection between his fianc Ninmah and their halfbrother, Commander Enlil, as "seduction.") "A son from Enlil's seed Ninmah bore, Ninurta.... Anu angered; as punishment he Ninmah ever to be a spouse forbade! Ea his bride-tobe by Anu's decree abandoned; a princess named Damkina [Alalu's daughter] he instead espoused; a son, an heir to them was born, Marduk." [Sitchin, Z., 2002, The Lost Book of Enki, pages 112-113] We return from our genealogical segue to Ninmah's journey to Earth. We left her on Mars. Princess Ninmah rocketed her company of female health officers from Nibiru first to Mars (where she left Anzu to start a gold-transfer station) then to Earth, at Eridu, the head of the Persian Gulf. From Eridu, Commander Enlil flew his sister Ninmah to his home in Lebanon so she could plant seeds she'd brought. She said the seeds would grow into plants that bare a fruit from which a "euphoric elixer" could be made. Enlil promised Ninmah he'd send their son together--Ninurta- -to Earth from Nibiru. Enlil also pledged to build a health sciences center in Mesopotamia for Ninmah's health officers. Despite these promises and intense courting, Enlil failed to seduce Ninmah.

Enlil lured Ninmah into his airplane and flew her to his house "by the Cedar Forest" [Lebanon], as a perfect place to plant her seeds. "Once inside, Enlil embraced her, with fervor he kissed Ninmah, 'Oh my sister, my beloved!' Enlil to her whispered. By her loins he grabbed her." But "Into her womb his semen he did not pour." [Sitchin, Z., The Lost Book of Enki, page 108] Though he promised her a healing city and said he'd bring their son Ninurta to Earth, she remained sexually aloof from Enlil. Hurt when Ninmah's rejected him sexually, Enlil mooned about his gardens at the Landing Platform. He watched Sud, Ninmah's gorgeous Assistant Health Officer there, bathing in his stream with other young women from the medical team. Enlil invited Sud to get high on elixir made from seeds Ninmah brought from Nibiru and planted in his garden. "Sud drank, Enlil drank too; to her Enlil of intercourse was speaking. Unwilling was the lass....Enlil laughed and embraced her, kissed her. His semen into her womb he poured. "To Ninmah, Sud's commander, the immoral deed was reported. Enlil, immoral one. For your deed judgement you shall face. So did Ninmah to Enlil in anger say. " ENLIL BANISHED FOR RAPE "In the presence of fifty Anunnaki, Seven Who Judge were assembled. On Enlil a punishment decreed: Let Enlil from all cities be banished... Let him exiled be. In a skychamber

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they made Enlil leave the Landing Place [Lebanon]; Abgal was his pilot." [Sitchin, Z., The Lost Book of Enki, pages 112-114] Abgal, remember, had helped Enki hide Alalu's nuclear missiles.

ABGAL BETRAYS ENKI, SHOWS ENLIL ALALU'S NUKES

Abgal flew Enlil to exile in Africa. But in Africa, in what The Seven had decreed must be "a Land of No Return", Abgal showed Enlil the cave where he'd helped Enki hide the nukes. Abgal thus secretly betrayed Ea/Enki, his old patron and aligned with Enlil against Enki. Abgal told Enlil he'd chosen Enlil's banishment site near the missiles so Enlil could regain rule of Earth. Enlil could intimidate all rivals with the missiles Enki believed securely hidden. Abgal told Enlil, "Take the weapons into your possession, with the weapons your freedom obtain!"[Sitchin, Z., The Lost Book of Enki, pages 114] Meanwhile, Sud's womb swelled from Enlil's rape. Enki and the tribunal asked Sud if she'd marry Enlil if she were his official spouse. She agreed to wed Enlil only if she were his Royal Wife.

Enlil consented.So the tribunal and even Ninmah pardoned Enlil and he and Sud married. Enlil returned to Lebanon and his command of the Nibiruans on Earth without disclosing his knowledge of the missles' locale in Africa. Sud reigned with Enlil; she was given the title Ninti and bore Nannar/Sin, the first Nibiruan Royal born on Earth.

ENKI & NINMAH BREED GIRLS TILL SHE CURSES HIM

Ninmah spurned Commander Enlil. Now she could explore her relation with Enki, her former fiancee.Enki told Ninmah, "Come with me in the Abzu [Africa] ... your adoration of Enlil abandon." In Africa, "Enki to her words of loving spoke, sweet words he spoke, 'You are still my beloved' to her he said, caressing. He embraced her, he kissed her, she caused his phallus to water. Enki his semen into the womb of Ninmah poured. 'Give me a son,' he cried." [Sitchin, Z., 2002, The Lost Book of Enki, page 115] But Ninmah bore Enki a daughter, then, immediately, another daughter. When he insisted on again impregnating her, "Ninmah against Enki a curse uttered, whatever food he ate was poison in his innards.... "To distance himself from Nimmah's vulva Enki by raised arm swore; from her curse Enki was freed. To the Edin Ninmah returned." [The Lost Book of Enki, page 116] ENLIL & ENKI BREED COMPETING LINEAGES WITHIN ANU'S CLAN Enki's Lineage: When Ninmah stopped Enki from impregnating her again, Enki sent to Nibiru for his wife, Damkina (Ninki), and their son, MARDUK. With them, and with the children Damkina bore him on Earth, Enki built his clan--Marduk's Earthborn halfbrothers- -NERGAL, GIBIL, NINGISHZIDDA/ THOTH and DUMUZI--and their progeny. Enki's eldest son, Marduk, recall, was grandson of Alalu. When Alalu seized the Nibiruan Throne he bestowed his daughter, Damkina, on Anu's son Enki/Ea. The first son of Damkina and Page 51 of 133

Ea was Marduk. Marduk (Anu and Alalu agreed) would one day reign as King of Nibiru. So Marduk, the son of Enki and Damkina, was supposed to inherit the Nibiruan throne. But Anu deposed and condemned Alalu, sent Enki and Enki's siblings Ninmah and Enlil to Earth. On Earth, Enki and Enlil bred lineages. Powerful groups of patrilineally (through-men) - related kin who competed for power in Operation Gold Dust.

Enlil's Lineage: Enlil bred his lineage on Earth with his wife, Sud/Ninti. Their sons together-NANNAR/SIN and ISHKUR/ADAD/ TESHUB-reinforced him and his eldest son, NINURTA (Enlil's illicit child with Ninmah) in their struggles with the Enkiites.

NINURTA DEFEATS ANZU & ASTRONAUT CORPS

By some 400,000 years ago, Enlil had built seven Mission Centers in Mesopotamia. The centers: Sippar the Spaceport; Nippur, Mission Control; Badtibira, Metalurgical Center; Shurrupak, Med Center. Anzu, kinsman to the deposed and deceased King Alalu, commanded 300 Nibiruans on Mars Base and in the shuttle service. His men, the Igigi, rocketed gold from Mesopotamia, where Enki's sea vessels brought it from Africa. Anzu's men on Mars transferred the gold to spaceships bound for Nibiru. On Nibiru, scientists powdered the gold and seeded it into the air. "Slowly was the breach in the heavens healing." [Sitchin, Z., 2002, The Lost Book of Enki, page 117] The Igigi, led by Anzu, demanded Enlil grant them better working conditions, more elixir from the fruit Ninmah grew and a rest facility on Earth. King Anu beamed orders from Nibiru for Anzu to go to Enlil on Earth. Enlil must, the King ordered, show Anzu the entire mining operation so he'd understand why the Igigi must persevere. Anzu landed at Nippur, Enil's Capitol. Though Anu'd ordered him to show his operations to Anzu, Enlil stalled. Enlil's father, King Anu, had killed Anzu's kinsman, Alalu. Now Anzu incited the Igigi. Enlil insisted he--not Anzu--gave orders to the Astronauts. Enlil believed he alone bossed the entire Earth operation; Anzu and the astronauts must obey, not challenge him. Enki, however, persuaded Enlil to explain the gold mining, refining and transport system to Anzu. Our father, King Anu, said Enki, says to convince Anzu to keep his men on the job. So Enlil admitted Anzu to his chambers. But when Enlil undressed and set down the key to his control room, Anzu purloined the key. Anzu slipped into the control room and stole the computer crystals that ran the spaceport and the astronaut cities in Mesopotamia. Anzu forced Ea's pilot Abgal to take him to the spaceport, Shu.ru.pak. There, Anzu's men declared him King of Earth and Mars. Anzu shut down vital services at headquarters (Nibru-ki) and cut communication between Earth and Nibiru.

Ninurta (Enlil and Ninmah's son) shot Anzu down in an spectacular air battle. Ninurta then freed Abgal, captured Anzu and retrieved the crystals. The Seven Who Judge--Ea/Enki, Damkina/Ninki, Marduk, Nannar/Sin, Enlil, Ninmah/Ninharsag and Ninurta--ordered Anzu Page 52 of 133

executed "with a killing ray." Sitchin, in Genesis Revisited [pages 107 -116] wrote that Nannar, Enlil's Legal Heir (Enlil's first son by Sud/Ninti, his legal spouse) directed Anzu's revolt. Nannar, with his Anzu as his agent, intended the revolt as a challenge to his halfbrother Ninurta (Enlil's Firstborn) for Command of Earth. Enlil therefore exiled Nannar from Ur. Nonetheless, after Enlil's son Ninurta defeated the Igigi and executed their leader, Anzu, all the Nibiruan leaders--including Nannar, --pledged to honor Ninurta as Enlil's successor on Earth. Before, Ninurta was Enlil's successor only on Nibiru; Enlil's successor on Earth had been Nannar, Enlil's son with Sud. Ninurta, now Enlil's "Foremost Warrior," enforced Enlil's rule over the entire system of gold extraction, processing, and transportation to Nibiru. To make sure Ninurta's obeyed, Enlil gave him the IB missile, "a weapon with fifty killing heads." [Sitchin, 1985, The Wars of Anunnaki and Men, page 102] Marduk, however, sympathized with the Igigi complaint that made them revoltno R&R facilities on Earth, infrequent rotations back to Nibiru, little elixir. Marduk, Enlil ordered, to Mars take Anzu and there bury him that the Igigi see it is I alone they must obey or die as did Anzu. Improve conditions and boost morale there but let them see the wages of rebellion. Enlil and Ninurta thus defeated the Astronauts, asserted their authority within the Enlil lineage and could now, with unmatched firepower from the multiheaded missles, intimidate the Nibiruans working the goldmines Enki was supposed to be supervising in Africa. ENKI RESPONDS TO MINERS' MUTINY, GRAFTS NIBIRUAN & HOMO ERECTUS GENES TO MAKE PRIMITIVE WORKERS

300,000 years ago, Earth's climate warmed dramatically. In Africa, Enki left goldmines to Foreman Ennugi. Enki went North, to what's now Zimbabwe. There, Enki and his son Ningshizidda set up a lab to study some of the species evolved on Earth in the four billion or so years since the waters of Earth and Nibiru mixed.. HomoErectus particularly fascinated Enki and Ningizidda. Enki believed HomoErectus would, in a few million years, evolve into Homo Sapiens Sapiens, the species of the Nibiruans. HomoErectus apemen's intelligence and their compassion for other animals drew Enki's interest. The apemen freed animals from Enki's traps. Back at the African goldmining center, miners complained that Ennugi worked them too hard. Ennugi radioed Enki, but Enki sympathized with the miners. Enki secretly coached the miners to trap Commander Enlil and manipulate him to accept a plan he (Enki) had for the apemen. The miners followed Enki's plan. First, they drastically reduced their shipments of gold to Ninurta in Badtibira. Enlil sent Ninurta to investigate and Enki returned to the mines. At the mines, Ninurta and Ennugi heard miner-complaints. The miners "were backbiting and lamenting, in the excavations they were grumbling. 'Unbearable is the toil." [The Lost Book of Enki, pages 124] Invite Enlil to the mines, Enki suggested to Ninurta, Let the Commander see how miners suffer. When Enlil and his Vizier, Nusku, arrived, "'Let us unnerve Enlil'...mine- working heroes shouted. 'Of the heavy work let him relieve us. Let us proclaim war, with hostilities let us gain relief.' To their tools they set fire, fire to their axes they put." They held Mine Boss Ennugi hostage and, with tools as torches, surrounded the house Enlil occupied. Enlil beamed King Anu to shuttle to Earth and execute the miners' leaders and their instigator (implying Enki). Anu arrived in Africa and conducted an inquiry. But no miner revealed leaders or instigator. The King also sympathized with the miners. Ninurta wanted better equipment for new miners from Nibiru. But Enki had another solution. Enki told Ningishzidda, "Let us create a Lulu, a primitive worker, Page 53 of 133

the hardship to take over, let the Being the toil of the Anunnaki [astronaut-pioneers ] carry on his back.... The Being that we need, it already exists. All that we have to do is put on it the mark of our essence [ie, our genes], thereby a Lulu, a Primitive Worker shall be created!" [The Lost Book of Enki, pages 124 -127]

Enki showed the apemen to Enlil and Ninurta, "Ningishziddha, my son, their fashioning essence [DNA structure] has tested; akin to ours it is, like two serpents it is entwined. When with our life essence shall be combined, our mark upon them shall be, a Primitive Worker shall be created. Our commands will he understand. Our tools he will handle, the toil in the excavations he shall perform, to the Anunnaki in the Abuzu [Africa] relief shall come."

NIBIRUAN ASTRONAUTS BRED US, 300,000 YEARS AGO, TO SLAVE

Lord ENKI, NINGISHZIDDA & NINMAH CREATE SERVANT SPECIES Enlil objected to Enki's plan. Don't create a Nibiruan/Apeman slave class here on Earth, Enlil reminded Enki, "On our planet [Nibiru], slavery has long ago been abolished, tools are slaves, not other beings."[Sitchin, Z., 1985, The Wars of Anunnaki and Men, pages 130]. Ninurta added that to get gold better, Enki should make machines, not slaves. Earthlings we create, Enki repied, shall helpers, not slaves, be. Enlil still protested: To clone hybrid beings is in The Rules Of Planet Journeys forbidden. Enki responded, a new species create we shall not; the Apeman of Earth [Homo Erectus] is in his fashoning essence [genotype] as we of Nibiru [Homo Sapiens, Sapiens] are. Our ancestor the Apeman is; into us he evolves. Speed Apeman shall we, speed him but some millions of years to what has only always been his destiny. The brother rivals, Enki and Enlil, beamed their dispute to King Anu and the Council on Nibiru. Each brother had his say on whether Enki's team should develop hybrid workers. King and the council ruled, "Gold must be obtained. Let the Being be fashioned! The Council decided....Forsake The Rules of Planetary Journeys, let Nibiru be aved." Enki, Ninmah and Ningishziddha- -The research team---created many combinations of apeman and other creatures (depicted by our ancients as hybrids such as centaurs) in their lab in Africa. [Sitchin, Z., 1990, Genesis Revisited: 164 -165] Enki and Ningishzidda copulated with apewomen. When no pregnancies followed, Enki and Ningishzidda collected their own seed and used it to fertilize apewoman ova and create zygotes in test tubes. They surgically implanted the zygotes in apewomen. But the hybrid babies born of the apewomen lacked vision, hand dexterity or internal functioning. Ninmah overcame some of the deficiencies when she added copper and clay of Earth to the vessels for the next zygote. But this zygote developed into a hybrid Earthling who

lacked speech capacity. Enki implanted a test-tube-grown zygote formed from his sperm and an apewoman ovum in Ninmah's womb, rather than the womb of an apewoman, to see if the baby Ninmah bore could speak. "In the clay vessel the admixture they made, the oval of an Earth female with Anunnaki male essence they put together. The fertilized egg into the womb of Page 54 of 133

Ninmah by Enki was inserted. There was conception. "To a male child Ninmah birth was giving. Enki the boy child held in his hands, the image of perfection was he. He slapped the newborn on his hindparts; the newborn uttered proper sounds." He could speak. "He handed the newborn to Ninmah. 'My hands have made it!' victoriously she shouted." [Sitchin, Z., 1985, The Wars of Anunnaki and Men, pages 138 - 139]. [Our ancestors were, by Enki's account, the result of both evolution (Erectus had evolved in a million years from Australopithecinae) and creation by Enki, Ninmah and Ningishzidda. Evolutionists and Creationists are both--partially- -correct. ]

HYBRID, UNLIKE NIBIRUAN ONLY BY FORESKIN, CONED

The baby, Adamu [One Who's Like Earth's Clay] had smooth, dark red blood-colored skin and black-hair. His penis differed from that of a Nibiruan baby. "They looked at its malehood; odd was its shape, by a skin was its forepart surrounded, unlike that of Anunnaki malehood it was. 'Let the Earthling from us Anunnaki by this foreskin be distinguished. ' So was Enki saying." [Sitchin, Z., 2002, The Lost Book of Enki page 139] Once she had Adamu, the prototype for the primitive worker, Ninmah sent for seven women from her Medical Corps in Shurubak to be womb-mothers to Adamu's clones. "'His essence alone as a mold shall be!,' so was Enki saying." [Sitchin, Z., 2002, The Lost Book of Enki, page 141] Ninmah assembled her volunteers, prepared the zygotes. She and her volunteers pledged unity with the Earthlings they'd create. "In seven vessels of the clay of Abzu [Africa] made, Ninmah ovals of the two-legged females placed." The fertilized ova, the zygotes, had been fertilized (with sperm from her brother Enki and his son Ningishzidda) in the clay jars. "The life essences of Adamu she extracted bit by bit in the vessels she it inserted. Then in the malepart of Adamu an incision she made, a drop of blood to let out. 'Let this a Sign of Life be; that Flesh and Soul have combined let it forever proclaim.' She squeezed the malepart for blood, one drop in each vessel to the admixture she added. 'In this clay's admixture, Earthling with Anunnaki shall be bound. To a unity shall the two essences, one of Heaven, one of Earth, together be brought.' In the wombs of the birth-giving heroines the fertilized ovals were inserted." [Sitchin, Z., 2002, The Lost Book of Enki, page 141] The birth heroines delivered, by caesarian, seven male hybrids, seven little clones of Adamu. Ningishzidda next created a female zygote to clone. He planted this zygote in Ninki, Enki's spouse. The hybrid Ninki bore and Ninmah delivered by caesarian, was Ti-Amat [Mother of Life], a sandy-blonde. Ningishizidda cloned Ti-Amat's essence into seven test-tube zygotes. He planted them in the same Med Corpwomen who'd borne the hybrid males.

All of the surrogate mothers carried female hybrids, again delivered by caesarian. Ningishizidda told the surrogates he needed their wombs again. But Ninmah objected. For my heroines too burdensome is baring more Earthlings. Too few are the heroines to bare numbers enough to work mines. Enki brought Adamu and Ti-Amat to Edin, his place at the head of the Persian Gulf. He left the seven female and the eight male hybrids cloned from Adamu and Ti-Amat together in an enclosure at his African lab. The hybrids copulated frequently, but the females didn't conceive. Astronauts who worked the mines and shuttled gold threatened mutiny if Enki and Page 55 of 133

Ningishziddha didn't deliver workers to relieve them. At the Med Center in Shurubak, Ningishzidda compared Nibiruan genes and genes from Adamu and Ti-Amat. So Nigishzidda searched for the genes that allowed reproduction. When he compared genes of breeding Nibiruans and the genes of Adamu and Ti-Amat, Ningishziddha found the loci on the Nibiruan genotype that allowed reproduction. Nibiruan females had a recessive XY chromomsomal allele in their genotype whereas Ti-Amat had only XX. Ningishzidda then anesthetized Enki, Ninmah and Ti-Amat. "From the rib of Enki the life essence he extracted; into the rib of Adamu the life essence he inserted. From the rib of Ninmah the life essence he extracted; into the rib of Ti-Amat the life essence he inserted. He proudly declared, 'To their Tree of Life two branches have been added, with procreating powers their life essences are now entwined.'] Enki, Ninmah and Ningishziddha kept their alteration of Ti-Amat secret. Ti-Amat and Adamu wandered in Enki's orchard in the Edin, the mouth of the Persian Gulf, whileTi-Amat' s pregnancy progressed. She made leaf-aprons for herself and Adamu.

ENLIL EXPELS ADAMU & TI-AMAT FROM EDEN TO AFRICA

Enlil noticed Ti-Amat and Adamu wore aprons. He demanded Enki explain. Enki confessed. Enlil raged: "The last bit of our life essence to these creatures you have given, to be like us in procreation knowing, perchance our [millions of years] life cycles on them to bestow." NINGISHZIDDHA ASSURES ENLIL HE WITHHELD LONGEVITY GENES FROM HYBRID EARTHLINGS "My Lord Enlil," Ningishziddha was saying, "knowing for procreation they were given, the branch of Long Living, to their essence tree was not." "Then let them be where they are needed," Enlil with anger said. "To the Abzu [Africa] away from the Edin, let them be expelled." [Sitchin, op. cit. page 149] Sitchin writes that Enki's genetic team sped hominid evolution that would have occurred anyway. "Modern man would have undoubtedly evolved on Earth just as he had done on Nibiru, both having come from the same 'seed of life.' " Enki and company hastened our evolution by one to forty million years. [Genesis Revisited, pages 165 -166] To reiterate Enki's narrative so far: Spurred by mutiny of Nibiruans toiling in the goldmines of Zimbabwe, Nibiru's King Anu and his Council allowed Enki, Ninmah and Ningishzidda to graft Nibiruan genes with Homo Erectus and clone Earthling workers to replace Nibiruan goldminers. After several unsuccessful attempts to create Earthling workers, the team implanted a zygote (female Erectus ovum fertilized in a test tube by male Nibiruan sperm) in Ninmah's womb. She delivered the child, named it Adamu. To duplicate Adamu, Ninmah implanted test-tube hybrid zygotes from Erectus eggs fertilized by Nibiruan sperm in the wombs of seven female astronauts from her Medical Corps. All the resultant seven hybrids were male. Ningishzidda then created a zygote to develop into a female hybrid. He implanted this zygote into Enki's spouse. Ninki carried the fetus, who emerged as Ti-Amat, a sandy-blonde female. Ningishizzida cloned Ti-Amat's essence into testtube zygotes and implanted them in the same seven Med Corps women who bore the hybrid males. All of the surrogate mothers carried female hybrids, again delivered by caesarian. The seven female and the eight male hybrid clones were put together in cages in the African lab. The clones copulated frequently, but the females did not conceive. Ningishzidda discovered the genes Page 56 of 133

in the Nibiruan genotype that allow reproduction. "From the rib of Enki the life essence he extracted; into the rib of Adamu the life essence he inserted. From the rib of Ninmah the life essence he extracted; into the rib of Ti-Amat the life essence he inserted." Enki, Ninmah and Ningishziddha concealed the fact that they'd genetically changed Ti-Amat so she could reproduce. Enki brought Ti-Amat and Adamu to his place at the head of the Persian Gulf. TiAmat and Adamu wandered in Enki's orchard at the head of the Persian Gulf while Ti-Amat's fetus, the first bred from hybrids, grew inside her. Enlil discovered Ti-Amat's pregnancy. He raged, realizing the hybid's could henceforth breed among themselves. Enki's team had exceeded its mandate to make workers. He, Enlil, Commander of the Mission, did not authorize Enki's team to create a new species. Enlil rebuked Ningishziddha. But Ningishziddha said he'd withheld the Nibiruan longevity gene from the hybrids. Enlil appealed to the Council on Nibiru, but the Nibiruan Council, desperate for the new primitive workers to mine Earth's gold to save Nibiru's atmosphere, ratified breeding hybrids. Enlil angrily expelled Ti-Amat, Adamu and the seven hybrid males back to Zimbabwe to breed as miners. We resume Enki's narrative: In Zimabawe, Enki settled Adamu and Ti-Amat in a forest enclosure. There Ti-Amat bore the twins she'd conceived with Adamu. She bore other children who interbred and multiplied till they took over the work in the goldmines. In a few thousand years, "The Earthlings were proliferating. ...To be with the Anunnaki [Nibiruan astronauts] they were eager, for food rations they toiled well. Of heat and dust they did not complain, of backbreaking they did not grumble. Of hardships of work the Anunnaki were relieved. The vital gold to Nibiru was coming, Nibiru's atmosphere was slowly healing." Nibiru, recall, revolves around the Sun every 3,600 years in a long elliptical clockwise orbit. When closest to the Sun (perigee), Nibiru was close enough to Earth for her rockets to easily visit Earth. But also at perigee, Nibiru 's netforce sometimes disturbed the planets of the inner solar system. One of Nibiru's orbital nearings to the Sun disturbed the atmosphere, volcanoes and earthquakes on Earth and Mars. King Anu visited Earth from Nibiru and inspected damage. The King decided to end transshipment of gold from Mars. His decision favored the Enlil lineage-sons of Enlil and their children--over the Enki lineage. Anu suspected Enki of abetting revolts by Alalu's kinsman Anzu and the Astronaut Corps and also instigating the miners' revolt in Africa. When Anu ended gold transfer on Mars he deprived Marduk, Enki's eldest son and heir, of his power base on Mars. King Anu further favored Enlil's lineage; he awarded rule of new spaceport (from which the gold was to be directly rocketed to Nibiru) at Sippar to Enlil's son's son Utu (the first Earthborn Nibiruan). Enki sympathized with his son Mardu and pledged that Marduk would one day rule Earth. Anu ruled Earthlings multiplying in Abzu [Africa] must assist excavation, transport, refining gold till after several shars [3,600 year revolutions of Nibiru around Solaris] sufficient will be the shield of Earth's gold powder to save Nibiru. Then home shall the heroes [astronauts] from Earth return.

NINURTA RETURNS EARTHLING SLAVES TO EDIN

But after forty orbit nearings [144,000 years, forty perigees] of the homeplanet, most of the Nibiruans in Mesopotamia- -but not their boss, Enlil--wanted Earthlings to work for them too. Page 57 of 133

Enlil's eldest son Ninurta and fifty of his men raided Africa and caught hybrid Earthlings to work orchards and cities back in Mesopotamia. Enlil let his clansmen keep and breed the captured Earthling slaves for now, since all Nibiruans would, he believed, soon leave Earth anyway. The hybrids in the Edin proliferated and, in addition to slaving for the Nibiruans, foraged all over Mesopotamia. The naked Earthlings cavorted, copulated and bred everywhere. As their numbers grew, they exhausted their own food supply and created food shortages for the Nibiruans as well. Enlil, already angry at Enki for creating the fertile hybrids, demanded Enki do something to solve the food crisis his genetic meddling produced. In response, Enki said he'd introduce plants and domestic animals for the Earthlings to tend. But Enki kept to himself a plan he'd concocted to upgrade hybrid intelligence with his own genes.

ENKI BEGATS HIGHER EARTHLING HYBRIDS ON EARTHLING SLAVE GIRLS Hybrid Earthling slaves descended from Adamu and Ti-Amat are ADAM-ites (note the "m") Adamites. The Adamites proliferated in Enki's Africa. As slave numbers grew, Nibiruan Anunnaki the Anunnaki-- re-introduced Adamite slaves to Mesopotamia, there to serve and plant food. One of Nibiru's approaches, however, created climate degeneration that decimated crops. The Adamite Earthlings foraged widely for food and thereby exacerbated food shortages. To alleviate the shortages, Enki planned, in a most delightful way, to uplevel the hybrids' intelligence. With enhanced intelligence, Earthlings could tend plants and domestic animals. In his African reserve, "Enki in the marshlands looked about. With him was only Ismud, his vizier, who secrets kept. "On the river's bank, frolicking Adamite Earthlings he noticed; two females among them were wild with beauty, firm were their breasts. Their sight the phallus of Enki caused to water, a burning desire he had. "A young one to him Enki called, a tree fruit she offered him. Enki bent down, the young one he embraced, on her lips he kissed her. Sweet were her lips, firm with ripeness were her breasts. Into her womb she took the holy semen, by the semen of the Enki she was impregnated. " Enki then made love with the second young hybrid. One of the Adamite girls bore a boy, Adapa; the other, a girl--Titi. Enki hid his paternity of Adapa and Titi. Enki's wife, Damkina (Ninki) "to Titi took a liking; all manner of crafts was she teaching. "To Adapa, Enki himself teachings gave, how to keep records he was him instructing. " Enki boasted, "A Civilized man I have brought forth. A new kind of Earthling from my seed has been created, in my image and after my likeness. From seed they from food will grow, from ewes sheep they will shepherd. Anunnaki and Earthlings henceforth shall be satiated."

ADAPA, ENKI'S BRILLIANT SON, OVERSEES EARTHLINGS

Adapa and Titi, Enki's son and daughter, mated. Titi bore twins, Ka-in and Abael, the first ADAPite humans [note the P in AdaPite; contrast it with the M in AdaMite], humans with far moredue to Enki's genetic infusion--Nibiruan genes relative to Erectus genes than their mothers, the already hybrid ADAMite girls Enki impregnated. Enki raised Adapa; he educated him as the son he was (albeit clandestine) . Enki taught Adapa to manage and teach Earthlings to manage Page 58 of 133

plantations, herds and estates. Then Enki brought more Earthlings from Africa to Mesopotamia and had Adapa train them to serve the Nibiruan colonists. Adapa, "a busybody, in charge of the services for which the primitive workers were brought over to the Edin," supervised the bakers, assured water supplies, oversaw the fishing for Eridu [Enki's estate on the Persian Gulf] and tended offerings" Adapa begged Enki to give him the substances of Nibiru to allow him, like the Nibiruans, to live for hundreds of thousands of years. Enki used a machine to halt the wind that blows up the Gulf from the South so Adapa could, on a south-sailing vessel, voyage secretly down the Persian Gulf.

ON NIBIRU, ANU DENIES ADAPA IMMORTALITY

Tales of Adapa's brilliance had already reached King Anu on Nibiru. When Anu heard that Enki manipulated Gulf weather to send Adapa on his mysterious voyage, the King sent his vizier Ilabrat to Earth to get Adapa from Enki and then to fetch Adapa to Nibiru. Enki yielded Adapa to Ilabrat. Enki also sent his two unmarried Earth-born sons, Ningishzidda and Dumuzi, with Adapa to Nibiru to meet their grandfather, King Anu, and perhaps find Nibiruan brides. On Nibiru, Anu questioned Adapa about the seacraft he'd used and the mission he'd been on when Enki halted the Gulf wind for him back on Earth. Ningishzidda, who'd taken DNA samples from Adapa and therefore knew Adapa was also a son of Enki, slipped Grandfather Anu a sealed tablet from Enki. On the tablet, Enki confessed fathering Adapa and Titi with Earthling hybrids descended from Adamu and Ti-Amat. Enki asked Anu to send Adapa back to Earth to generate more hybrids, to father more Adapites--Civilized Humans. Enki's tablet asked Anu to deny Adapa food or elixirthe Bread of Life and the Water of Life that would make Adapa and his progeny immortal. The King realized that the Earthlings descended from both Adam and Adapa were his descendants as well. Anu's DNA, donated by Enki and Ningishzidda and mixed with DNA of Homo Erectus had unlawfully created a new civilized species. Enki wanted Anu to deny the new species immortality so they'd stay long quarantined on Earth.

DUMUZU STAYS ON NIBIRU TO LEARN HUSBANDRY, NINGISHZIDDA RETURNS TO EARTH WITH ADAPA & SEEDS

King Anu gave Ningishzidda grain seeds and told him to take them and Adapa back to Earth. The King told Ningishzidda to tudor Adapa, to work with Enki for the Earthlings' welfare and development. You and Enki, Ningishzidda, shall the teachers of Civilized Man be. The King ordered Dumuzi to stay on Nibiru and learn animal husbandry till Nibiru next approached Earth (in one shar--3,600 years). When Nibiru neared the Inner Solar System again, Dumuzi would return to Earth with female goats and sheep for his nephew Abael to raise. Dumuzi would bring as well a sperm bank for goats and sheep to Earth. Page 59 of 133

Ningishzidda rocketed back to Earth with Adapa and grain seeds. Ningishzidda' s job: prepare Abael--one of Adapa's twinsto work with Dumuzi when, in 3,600 Earth years (next time Nibiru approached Earth), Dumuzi would return from Nibiru to Earth. When Dumuzi returned to Earth, however, Ningishzidda' s elder brother, Marduk, Enki's eldest son, took charge of Abael and the animal husbandry project. Whether Dumuzi or Marduk supervised Abael, the Enki lineage ran livestock for Mission Earth. To balance Enkiite control of livestock, Enlil insisted that his own eldest son and Foremost Warrior, Ninurta, tutor Ka-in in farming. Agriculture on Earth, augmented by the grain seeds Ningishzidda brought from Nibiru, was to be a project of the Enlil lineage. At a "Celebration for Firsts," Ka-in, guided by Ninurta, presented his first grain. Abael, guided by Marduk, presented his first lambs to Enlil and to Enki. Though Enki was both maternal and paternal grandfather of twins Ka-in and Abael, he praised Abael's lambs for the meat and wool they'd give. But Enki said nothing of Ka-in's offering of grain, for Ka-in had been co-opted by Ninurta. Ka-in sulked. "By the lack of Enki's blessing greatly was he aggrieved" The twins quarreled for an entire winter about whose contribution Ka-in's grains and fishabundant irrigation canals or Abael's meat and wool--contributed most. "When summer began, it was not raining, the meadows were dry, the pastures dwindled. Into the fields of his brother Abael his flocks drove, from the furrows and canals to drink water. By this Ka-in was angered." The twins fought with fists till Ka-in bludgeoned Abael with a stone, then sat and sobbed. [Sitchin, Z., 2002, The Lost Book of Enki, page 183- 184]. KA-IN'S LINE Enki brought his grandson Ka-in to Eridu to be judged by The Seven Who Judge. The Seven were Ninmah (sister of both Enlil and Enki), Enlil, Ninki, Ninurta and Nannar from Enlil's Lineage, and Enki, Ninti and Marduk from Enki's lineage. Marduk, Abael's mentor, demanded the Judges order Ka-in--protege of his rival Ninurta-executed. But Enki revealed to Marduk that he, Enki, was Ka-in's grandfather, so Ka-in was Marduk's grandnephew.

Enki told Marduk that Ka-in's survival was critical to generate genetically superior Adapite Earthling laborers for field, pasture and mines "If Ka-in too shall be extinguished, satiation [of food supplies] to an end would come, mutinies will be repeated." The Seven ruled "Eastward to a land of wandering for his evil deed Ka-in must depart. Eastward to a land of wandering for his evil deed Ka-in must depart." Thus, "Ka-in and "his generations shall be distinguished. By Ningishzidda was the life essence [genotype] of Ka-in altered: his face a beard could not grow." This genetic manipulation marked the lineage ancestral to some Asians and the Indians of the Western Hemisphere. "With his sister Awan as a spouse Ka-in from the Edin departed." They wandered in the wilderness to the east. King Anu had, at Enki's request, denied Adapa the genetic and herbal modifications that would give him the same immortality as the full-blooded Nibiruans. Now Adapa, though longlived by Earthlings' life expectancies, was dying. Ninurta, in his rocketship, fetched Adapa's son Ka-in to Edin. The face of Ka-in was beardless" Adapa told Ka-in, "For your sin of your birthright you are deprived, but of your seed seven nations will come. In a realm set apart they shall thrive, distant lands they shall inhabit. But having your brother with a stone killed, by a stone will be your end." Ninurta returned Ka-in to the wilds east of Edin where "in a distant realm Ka-in had sons and daughters" Ninurta, "for them a city built, and as he was building, by a falling stone was he [Ka-in] killed." Sitchin [1985, The Wars of Anunnaki and Men page 112] suggests this might have been a murder rather than accident. KaPage 60 of 133

in's survivors planted grain. They founded and ruled the city of Nud [also called Dun, Dunnu and Nu.dun]. Ka-in's successors for the next four generations were murdered by their sons. For the next three generations after that, each ruler of Nud ascended to rule after marrying his sister and murdering his parents. Ka-in's son's son's son (great grandson), Enoch, who succeeded Ka-in in the fourth generation of Ka-in's descendents, married two of his own sisters, Adah and Zillah. One of Adah's sons, Jabal, and his followers lived in tents and raised cattle. Jabal's brother Jubal, begat a line of musicans who played lyre and flute music. Lamech's other wife, Zillah, bore Tubal-Cain, who was a smith, "an artificer of gold, copper and iron."

ADAPA AND TITI'S OTHER PROGENY AND THEIR ISSUE

Adapa left behind the descendants of thirty sons and thirty daughters he and Titi begat. The Nibiruan colonists divided these genetic descendants of Enki among themselves as proteges and taught them writing, mathematics, well-digging, body oil preparation, harp and flute mastery and the preparation of elixir of the Inbu fruits. These educated hybrids identified with their respective Nibiruan teachers. Nibiruans taught Adapa's descendants to use bitumens for furnaces for gold smelting and refining. Enlil's son, Nannar, taught the Adapite Hybrids ceremonies to worship their Nibiruan Anunnaki. "Of the rites of worship of the Anunnaki [Those who from Sky Descended, i.e., Nibiruans] that the beginning was." Enki taught astronomy to one of his hybrid descendants, Enkime. Enki's son Marduk rocketed Enkime to the Moon and Marsbase, then sent him to the spaceport at Sippar to be Prince of Earthlings under Nannar's son, Utu/Shamash, Sippar's chief.. Lu-Mach, a descendant of Enkime, was appointed workmaster of the Earthlings in Edin, "the quotas to enforce, the rations to reduce." But "in his days conditions on Earth became harsher; the toilers in field and meadow raised complaints" EARTH CHANGES Climatic, magnetic and astronomical disruptions damaged Marsbase, where Asronauts refined and transshipped Earth's gold to Nibiru. The Anunnaki leaders on Earth--Enki, Ninmah and Enlil--met to deal with the crisis. Face-to-face, they saw each other's wrinkling visages. The three half-siblings, children of Anu each, worried at what they saw. They'd aged drastically. Said Enki, "Old on Earth we became, but those on Earth born are even older sooner." To deal with the crisis caused by the astronomical disruptions, the siblings sent Ninurta, Enlil and Ninmah's son "to the Land Beyond the Seas [The Andes Mountains of South America] in the mountainland a Bond Heaven-Earth [transmission tower] to establish." They sent Ninurta's rival, Enki's son Marduk, to evaluate damage at Marsbase. Enlil, Enki and Ninmah ordered Enki's son Nergal, Lord of South Africa an his wife, Ereshikigal (Enlil's granddaughter) to run instruments at Africa's south tip [Cape Agulhas] to monitor the space and Earth disturbances.

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MARDUK ANNOUNCES HE'LL MARRY EARTHLING SARPANIT

Marduk told his parents he wanted to marry an Earthling, Sarpanit, daughter of Marduk's Earthling protg, Enkime (a descendant of Enki's part-Earthling son, Adapa). Marduk's mother, Ninki (Damkina), warned Marduk that if he married Sarpanit "to Nibiru with his spouse he would never go. His princely rights on Nibiru he forever will forsake. To this Marduk with a bitter laugh responded: My rights on Nibiru are nonexistent. Even on Earth my rights as firstborn have been trampled" [by Enlil and his heir, Ninurta, who'd preempted Earth commands]. Though trampled on Earth, Marduk vowed, he would rise and become master. He'd marry Sarpanit, and by the marriage, bind the Earthlings to himself. He could use the Earthlings as weapons, weapons for Marduk to claim mastery, first of Earth, then to his birthright on Nibiru.

Enlil beamed King Anu on Nibiru. He asked the King to stop Marduk and Sarpanit from marrying. But Anu and his counselors ruled, "On Nibiru Adapa, the maiden's progenitor, could not stay. Therefore to return to Nibiru with her, Marduk must forever be be barred. Marduk marry can, but on Nibiru a prince he shall no more be." Enlil let Marduk and Sarpanit announce their wedding at Eridu, Enki's place on the Persian Gulf. However, Enlil also ordered that Marduk and Sarpanit, after their wedding, banished to Egypt (which would henceforth be Marduk's own domain), within Enki's sphere of influence (Abzu/Africa) . "A great multitude of Civilized [Adapite] Earthlings in Eridu assembled,.. .. Young Anunnaki [Nibiruan Colonists and their pure progeny], Igigi from Lahmu [Mars] in great numbers came" The astronauts planned to use Marduk's wedding to assemble, capture brides of their own and seize power.

ASTRONAUTS ABDUCT EARTH BRIDES AT MARDUK'S WEDDING, THREATEN EARTH'S DESTRUCTION UNLESS ANUNNAKI LEADERS RATIFY THEIR UNIONS WITH THE ADAPITE WOMEN

200 Igigi-- astronauts-- occupied the Landing Platform in Lebanon (the Cedar Mountains), then flew to Edin and mixed with the crowd of Adapa's descendants and Nibiruan colonists at the wedding of Marduk and Sarpanit. After the ceremony, each astronaut seized one Adapite Earthling maiden. They took the 200 women back to Lebanon and "into a stronghold the place they made, to the leaders a challenge they issued...'The Adapite daughters to marry we wish. Your blessing to this you must give, else by fire all on Earth destroy we will.' " Marduk, commander of the Igigi, challenged Enlil verbally. What Enlil called abductions of the Hybrid females were, in Marduk's opinion, marriages. Enlil fumed. "In his heart things against Marduk and his Earthlings was Enlil plotting." Marduk settled some of the Igigi and their half-Nibiruan, half--Adapite issue ("Children of the Rocketships they were called") in Babylon; he and Sarpanit stayed with others in Lebanon. By 100,000 years ago, some of these "Children of the Rocketships, " allied with Marduk settled in "the far eastlands, lands of high mountains." The Wars of Anunnaki and Men: 346] Enlil ordered Ninurta to block the spread of Marduk's Page 62 of 133

Earthlings. "'The Earth by Earthlings inherited will be,' Enlil to Ninurta said. 'Go, the offspring of Ka-in find, with them a domain of your own prepare.'"To counter Marduk's Earthlings, Ninurta showed the beardless descendants of Ka-in how to build balsam rafts to cross sea to South America. At Lake Titicaca, he showed them tin and gold mining, smelting and refining. [Sitchin, Z., 2002, The Lost Book of Enki: 203] By 100,000 years ago, some of these "Children of the Rocketships" settled in "the far eastlands, lands of high mountains." [Sitchin, Z., 2002, The Lost Book of Enki: 202; 1985, The Wars of Anunnaki and Men: 346] To counter Marduk's threat, Ninurta recruited the descendents of Ka-in. He showed them how to build balsam rafts. They crossed the seas, settled the Andes highlands, and, at Lake Titicaca, Ninurta taught them tin and gold mining, smelting and refining. [Sitchin, Z., 2002, The Lost Book of Enki: 203] So Marduk and Ninurta, patrilateral parallel cousins (father's brother's sons), cultivated clients from among the Adapites--the Hybrid Earthlings descended from Adapa. The cousins, each the apparent next leader of the Enkiite and Enlilite lineages (respectively) , recruited these clients to rule large numbers of Earthlings who could supply armies and exert force against the followers of each others' lineages. Thus began training of our Adapite ancestors for wars, wars that continue to this day. As his son recruited among the descendants of Ka-in, Enlil planned to let climate changes kill all the Hybrids in the lowlands.

ENKI BEGATS NOAH (ZIUSUDRA

Enki lusted for Batanash, wife of his son Adapa's descendant, Lu-Mach, Workmaster of Earthlings in Edin. Enki rescued Lu-Mach and sent him to learn city-building from Marduk in Babylon. Enki sent Lu-Mach's wife Batanash--ostensibl y for her protection from Edin's workers as well-- to sister Ninmah at the Medical/Science complex of Shurubak,"from the angry Earthling masses protected and safe to be. Thereafter Enki his sister Ninmah in Shurubak was quick to visit. "On the roof of a dwelling where Batanash was bathing Enki by her loins took hold, he kissed her, his semen into her womb he poured." From this encounter, she bore Ziusudra (Noah). When Lu-Mach returned to Edin, "to him Batanash the son showed. White as the snow his skin was.... Like the skies were his eyes, in a brilliance his eyes were shining." Lu-Mach complained, "A son unlike an Earthling to Batanash was born.... Is one of the Igigi [astronauts] his father?" Batanash swore "None of the Igigi is the boy's father." Lu-Mach's father Matushal assured him Ziusudra was destined to help Earhlings survive the Ice Age Earth was entering. Ninmah loved and cared for Ziusudra; Enki taught him to read Adapa's writing.

ENLIL ORDERS EARTHLINGS BY HUNGER AND PESTILENCE PERISH

Drought, plague and starvation stalked the Earthlings. Enki and Ninmah proposed teaching Earthlings medicine for plague, seafishing as well as pond- and canal-building for drought and famine. But Enlil still seethed at Enki for creating the Earthling hybrids. Enlil also raged at Enki's son Marduk, Marduk, who aggressively recruited followers from the hybrid line Page 63 of 133

descended from the daughters of Adapa. Igigi astronauts had abducted the hybids at Marduk's wedding to the Earthling Sarpanit. The pure Nibiruan genes the astronauts added to the mostNibiruan- like genomes of Adapa's daughters made their progeny among the healthiest, strongest, smartest and longest-lived of the Earthling hybrids, hence potentially Marduk's best followers. Marduk conditioned this hybrid population to serve him for the time when he and the astronauts who had taken hybrid women must remain on Earth, the time when enough gold had been sent to Nibiru to shield the homeplanet's atmosphere and the other Nibiruans would return home. Enlil, to thwart Marduk, forbade any Anunnaki help Earthlings. "Let the Earthlings by hunger and pestilence perish," decreed Enlil. He forbade Enki from giving the desperate Earthlings access to ocean fishing. Earthlings at Shurubak where Ziusudra lived under Enki's and Ninmah's tutilage, sent Ziusudra to Enki at Edin for help. Enki suggested the Earthlings protest Enlil's anti-Earthling policy and boycott worship of and service to their Nibiruan Anunnaki. He said, however, he couldn't openly ignore Enlil's order and help the Earthlings. Covertly, Enki fed Earthlings from his corn stores. He trained them in sea fishing and gave them access to the sea. When Enlil accused Enki of defying his decree that humans be allowed to perish, Enki lied. He said the humans acted without his knowledge. Frustrated, Enlil planned for the final destruction of Earthlings and the end to Nibiruan occupation of Earth. Enki's son Nergal reported from the south tip of Africa that next time Nibiru nears the Sun, the Antarctic Icesheet will slide into the sea and launch waves that will engulf most of Earth. ENLIL ORDERS DEATH TO EARTHLINGS IN PREDICTED DELUGE Each 3,600 year return of Nibiru to the Inner Solar System created more violent disturbances on Nibiru, on the sun (huge solar flares) on Mars (Lahmu) and on Earth. On Earth, Enki's son Nergal reported from the south tip of Africa that next time Nibiru nears the Sun, the Antarctic Icesheet will slide into the sea and launch waves that will engulf most of Earth. King Anu and the Counsel on Nibiru beamed Earth: "'For evacuating Earth and Lahmu prepare.' In the Abzu [Zimbabwe] the gold mines shut down; therefrom the Anunnaki [colonists on Earth from Nibiru] to the Edin came; ... smelting and refining ceased, all gold to Nibiru was lofted. Empty, for evacuating ready, a fleet of celestial chariots [interplanetary spaceships] to Earth returned." THE EMISSARY COMES TO EARTH One spaceship brought the mysterious white-haired Galzu (Great Knower) with a sealed message from Anu to Enki, Enlil and Ninmah. "Enlil the seal of Anu examined; unbroken and authentic it was, its encoding trustworthy. 'For King and Council Galzu speaks. his words are my commands.' So did the message of Anu state. 'I am Galzu, Emissary Plenipoteniary of King and Council, to Enlil,'" said the mysterious visitor. Plenipoteniary Galzu summonsed Enlil's elder sister and brother, Ninmah and Enki. Galzu told Ninmah, "'Of the same school and age we are.' This Ninmah could not recall: the emissary was as young as a son, she was as his olden mother." Galzu told Ninmah she'd aged and he hadn't because she'd been so long on Earth. She and her brothers had been on Earth so long that they'd die if they returned to Nibiru, where their bodies could not survive the homeplanet's netforce. "The three of you on Earth will remain; only to die to Nibiru you will return." Ninmah and her brothers must orbit Earth in their rockets when the antarctic icesheet slipped into the ocean and waves washed over the planet. When the waters calmed, the Leaders were to return to Earth, the only place they could survive. King Anu's order continued, "To each of the other Anunnaki, a choice to leave or the calamity outwait must be given. The Igigi [astronauts] who Earthlings espoused must between departure and spouses choose. No Earthling, Marduk's Sarpanit included, to Nibiru to journey is allowed. For all who stay and what happens see, in celestial chariots they safety must seek." [Sitchin, Z., 2002, The Lost Book of Enki: 209 - 211]. Enlil convened the Anunnaki Council, which consisted of the Page 64 of 133

Leaders' sons and grandchildren and the Igigi commanders. He said he decided the Earthlings must drown in the deluge. Enki protested, "'A wonderous Being by us was created, by us saved it must be,' Enki to Enlil shouted." Enlil roared back,"'To Primitive Workers you gave to them knowing you endowed. The powers of the Creator of All into your hands you have taken. With fornication Adapa you conceived, understanding to his line you gave. His offspring to the heavens you have taken, our wisdom with them you shared. Every rule you have broken, decisions and commands you ignored. Because of you a Civilized Earthling brother [Abael] a brother [Ka-in] murdered. Because of Marduk your son the Igigi like him with Earthlings intermarried. ' Enlil demanded Enki and all Nibiruans on Earth swear not to tell the Earthlings of the impending inundation. Enki refused to sign; he and Marduk stamped out of the Council. But Enki hestated to openly defy Enlil, who, after all, had drawn command of Earth Mission. Enlil brought the Council back to order. Astronauts with Adapite wives and children, he decreed, must move to the peaks above wave level. When the deluge engulfs Earth, repatriating colonists must rocket to Nibiru. Enki, Ninmah, and I--as well as our sons, daughters and their descendants- -will orbit Earth till the Earthlings drown and the waters recede. Marduk was to shelter on Marsbase; Enlil's son Nannar would wait out Earth's flood on the moon. Enki and Ninmah buried their records and computer programs deep in the Iraqi soil. They prepared genetic banks of Earth's creatures to save from coming flood. "Male and female essences and life-eggs they collected, of each kind two by two ... they collected for safekeeping while in Earth circuit to be taken, thereafter the living kinds to recombine. The day of the deluge they waited." [Sitchin, Z., 2002, The Lost Book of Enki: 216]. Enki dreamed Galzu spoke "'Into your hands Fate take, for the Earthlings the Earth inherit. Summon your son Ziusudra, without breaking the oath [swearing not to tell humans] to him the coming calamity reveal. A boat that the watery avalanche can withstand, a submersible one, to build him tell, the likes of which on this tablet to you I am showing. Let him in it save himself and his kinfolk and the seed of all that is useful, be it plant or animal, also take. That is the will of the Creator of All.'" Enki woke and pondered his dream. He stepped out of bed and kicked an actual tablet-- where none had been before he slept--next to his bed. He searched his home and grounds for Galzu but Galzu was not there, nor had anyone seen him, except Enki, in the dream. The appearance of the tablet--a physical object--following a dream or trance encounter with a representative of a higher power--Galzu in this instance-- is what Sitchin calls a Twightlight Zone miracle. "That night to the reed hut where Ziusudra was sleeping Enki stealthily went. The oath not breaking, the Lord Enki not to Ziusudra but to the hut's wall [computer bank?] spoke from behind the reed When Ziusudra by the words was awakened, to him Enki said, `Reed hut, a calamitous storm will sweep, the destruction of Mankind it will be. This is the decision of the assembly by Enlil convened.`" (On a tracing from a cylinder seal in The Lost Book, Galzu tells Enki--depicted with his snake icon--to warn Ziasudra (touching the "wall"--probably a computer bank, depicted with Xs across the screens and slots for programs) of the Flood. Galzu guides Enki's arm to convey tablet (possibly a computer or holo disk. The disk is shown leaving Enki's hand en route to Ziasudra's computer) [See http://enkispeaks. com/Essays/ 22GalzuHelpsEnki SaveEarthlings. htm for drawing from Sitchin, Z., 2002, The Lost Book of Enki: page 194, but interpretation mine.] Enki continued, " 'Abandon thy house, Ziusudra and build a boat. Its design and measurements on a tablet....A boatguide [Enki's son, Ninagal] to you will come. To a safe haven the boatguide will navigate you. By you shall the seed of Civilized Man survive. Not to you Ziusudra, have I spoken, but to the reed wall did I speak.'" [Sitchin, Z., 2002, The Lost Book of Enki: 220 -222] 13,000 years ago, "in the Whiteland, at the Earth's bottom, off its foundation, the [Antarctic] icesheet slipped. Page 65 of 133

By Nibiru's netforce it was pulled into the south sea. A tidal wave arose, northward spreading. "The boat of Ziusudra the tidal wave from its moorings lifted. Though completely submerged, not a drop of water into it did enter. For forty days, waves and storms swept Earth, downing everything on the planet except those on mountaintops and in Ziusudra's boat"Surfacing, Ninagal raised sail and steered to Mt Arrata, where Ziusudra built a huge fire as a signal and roasted lamb as an offering to Enki. Enki and Enlil descended in helicopters (Whirlwinds) from their rocketships. "When Enlil the survivors saw, Ningal among them, "`Every Earthling had to perish', he with fury shouted'; at Enki with anger he lunged, to kill his brother with bare hands he was ready." Ningal radioed Ninmah and Ninurta to bring their copters down quick. "`He is no mere mortal, my son he is,' Enki to Ziusudra pointing. `To a reed wall I spoke, not Ziusudra.'" Enki, joined by Ninmah and Ninurta, revealed his dream vision. He told Enlil of the instructions and tablet Galzu gave him. Together, Enki, Ninurta and Nimah convinced Enlil "The survival of mankind the will of the Creator of All must be." [Sitchin, Z., 2002, The Lost Book of Enki: abridged from pages 228 - 229]. The flood waters from the Deluge, 13,000 years ago, receded; they left the uplands intact. The waters had totally carried away the Nibiruan settlements and buried Mesopotamia and African goldmines under silt and mud. "All that the Anunnaki had built in the past 432,000 years was wiped off the face of the Earth or buried under miles thick layers of mud. [Sitchin, Z., Genesis Revisited, p 54] Of the Anunnaki settlements, only the raised stone Landing Place at Baalbek, Lebanon, was intact; their spaceport at Sippar was totally gone.

NIBIRU'S PERIGEE 13,OOO YEARS AGO BURIES MESOPOTAMIA & SUCKS OFF MARS' ATMOSPHERE AND SURFACE WATER

Enlil summonsed to the Landing Place the Nibiruans who survived the flood on the Earth's peaks and the astronauts in spacecraft orbiting the planet. He also called in his son Nannar from his refuge on the Moon and called in Enki's son Marduk from his refuge on Mars. Marduk reported: "Lahmu [Mars] by the passage of Nibiru was devastated. Its atmosphere was sucked out, its waters evaporated, a place of dust storms it is." Nannar reported the moon was noe only usable with Eagle Masks [helmets].

ANUNNAKI REPLENISH EARTH'S CROPS AND LIVESTOCK

Enki opened the vault under the Lebanon Landing Platform. He unlocked diorite chests and recovered the grainseeds Nibiru'd sent Earth. Commander Enlil had Ninurta create an irrigation system for Mesopotamia. Eathlings would build the system to water the grain. Earthlings would grow wheat for bread. The Commander ordered Ziasudra's son direct the workers for Ninurta. Before they planted, moreover, Enki enhanced the grain. He doubled, tripled and then quadrupled its chromosomes. Enlil sent his youngest son, Adad, to survey fruit trees that survived the flood. As he surveyed, Adad found the grapes, grapes Ninmah'd brought from Nibiru. Earthlings could again make wine, both white and red. Enki's son Ninagal, who'd piloted Page 66 of 133

Ziusudra's submersible, revealed the genetic starts Enki and Ninmah had stowed aboard. Ninagal said, "The life essences and life eggs, in the four-legged animals from Ziusudra's boat can be combined. Sheep for wool and meat will multiply, cattle for milk and hides will all have." Enki bade his son Dumuzi (helped by Ziusudra's middle son) shepherd the livestock. Enki and Ninagal engineered a system of dams and sluices to regulate the Nile to create a pastureland for Dumuzi's herds. Enlil chose the Saudi Arabian Peninsula for a new interplanetary freighter rocket terminal site to ferry the gold to the homeplanet. The passage of Nibiru through the Inner Solar system not only damaged Earth and Mars; it also ripped away the shield of gold dust around the planet Nibiru, gold the astronauts had struggled for millennia to ship to the mother planet. Nibiru's atmosphere again dwindled. The mother planet desperately needed Earth's gold. But mud covered the African mines. The hundreds of Nibiruan miners had repatriated to Nibiru. The thousands of Hybrid Earthling miners had drowned. The gold refinery at Bad-Tibira had washed away. Waters had swept away the rocket terminal at Sippar in Mesopotamia. Ninurta came to the rescue. Ninurta prospected huge gold finds of pure gold, needing no refining, in Peru. High in the Andes, he also found beardless descendants of Ka-in who'd survived the flood on rafts and now lived on an island in Lake Titicaca. South America had the gold Nibiru needed as well as potential miners. From the Andes (southeast modern La Paz and east of Lake Poopo in alluvium of rivers running into the east coast of Lake Titicaca) also Ninurta could obtain copper and pure, unsmelted tin (rather than have to mine cassiterite and smelt the tin from it with CO2 and limestone) to combine with six parts copper and cast into bronze. Hard bronze had been needed to face the temples of brick in Mesopotamia. It had taken 7,000 years after the Deluge for the human survivors, directed by Ninurta, to resettle Mesopotamia, but the mud of the deluge had buried all the stone and minerals there, so brick was the only local building material. Hard bronze tools were needed to face the brick. Local and European tin and cassiterite sources were inadequate to supply needs of the burgeoning civilization and the pure tin located by Ninurta, then developed by his half-brother Adad (also known as /Teshub, Ishkur, Hadad, Rimac, Zabar Dibba and Viracocha).

THE NEW SPACEPORT ("Place of the Celestial Chariots") IN SINAI

Enki's son Ningizidda (with power tools better than those we use to cut and move rock) built two pyramids in Egypt. First he built a model pyramid. Then he built the Great Pyramid. He put the Great Pyramid at the South end of a straight line through the Landing Platform in Lebanon (Baalbek) to Mt. Ararrat (Eastern Turkey) in the North. Ningishzidda installed Nibiruans' master computer programs and astronavigational equipment in the Great Pyramid Enki got Enlil to order a monument, the Sphinx, to Ningishzidda for the pyramids: "Let us beside the twin peaks a monument create, the Age of the Lion to announce. The image of Ningishzidda, the peaks' designer, let its face be. Let it precisely toward the Place of Celestial Chariots gaze." Enlil chose his son Utu to run the actual Sinai Spaceport on the 30th Parallel. This line, the 30th parallel, separated the realms of Lineage Enlil (North of the Parallel) and the realms of Lineage Enki (South of the 30th). In the Great Pyramid, Enki's son Gibil installed pulsating crystals and a capstone of electrum, to reflect a beam for incoming spacecraft. The beam from the capstone marked the western edge of the runway line from Ararat to Tilmun on the Sinai . Mt. Katherine, Page 67 of 133

at the southern tip of the Sinai, marked the eastern edge of the rocket runway corridor. Mission Control perched on Mount Moriah (the future Jerusalem), off-limits to Earthlings.

NINGZIDDA'S FACE ON SPHINX SETS OFF COMPETITION WITH HIS BROTHER MARDUK AND RIVAL NINURTA Marduk

disinherited as future king of Nibiru when he married an Earthling, lost command of Marsbase when, 500 years before, Nibiru sucked off the Martian atmosphere. He protested the glory Enlil gave Ningishzidda. Marduk resented the authority Enlil gave Utu. "Marduk to his father Enki words of aggrievement said, `To dominate the whole Earth to me did you promise. Now command and glory to others are granted, without task or dominion I am left'"[Sitchin, Z., 2002, The Lost Book of Enki, page 238]. Enki's other sons as well as Enki's Champion Ninurta and Ninerta's brothers in the Enlil Lineage also demanded "lands for themselves and devoted Earthlings."

NINMAH NEGOTIATES PEACE, IS AWARDED SINAI

Ninmah, ever the peace-maker, proposed all these Royals be given lands and Earthling followers. Enlil followed her proposal. He awarded Ninmah the entire Sinai; she was his sister--a daughter of Nibiru's King Anu--as well as the mother of Enlil's son and heir Ninurta. Ninmah also exercised influence in Enki's lineage through her daughters with Enki. So when Enlil gave Sinai-Tilmun (Land of Missiles) it was called--he created neutral ground between his own lineage and Enki's. Commander Enlil allotted lands east of Sinai to his lineal descendants, supported by Ziusudra's sons Shem and Japheth and their descendants. The Commander awarded Africa to Enki and his lineage, supported by Ziasudra's son Ham and his descendants. Enki in turn appointed Marduk ruler of Egypt, with Earthling supporters too. Ninurta built Ninmah a palace on Mt Moriah. Enlil and Enki installed Ninmah in the palace, awarding her the title "Ninharsag, Mistress of the Mountainhead. " Nibiruan whirlbirds began lofting Peru's gold nuggets to the Sinai for transport to Niburu to resume shielding the home planet's atmosphere with gold dust. For 300 years, peace prevailed on Earth. Enki moved to Elephantine (Abu) Island near Aswan (Syene). From Abu, he supervised workers building dams, dykes and tunnels to control the Nile's flow to the Mediterranean. 9,780 years ago, Enki, now called Ptah, gave son Marduk, now called Ra, rule of Egypt and the workers there. [Sitchin, Z., 1985, The Wars of Anunnaki and Men, page 38; See The Lost Book of Enki pages 242 - 48] Earlier, during the Great Deluge of 13,000 years ago, Marduk, his Adapite Earthling wife, Sarpanit, and their sons, Asar (Osiris) and Satu (Seth) sheltered on Marsbase with the Igigi Commnader, Shamgaz. Marduk's boys, Asar and Satu, married Shamgaz's girls, Asra (Isis)* and Nebat (Nephys). Shamgaz formed a close friendship with Satu. Asar and Asra settled near Marduk in the northern lowlands of Lower Page 68 of 133

Egypt. Satu and Nebat settled in the mountains of southern Upper Egypt, near the villa of Shamgaz and the Landing Platform in Lebanon.Shamgaz and his daughter Nebat lobbied Satu. They convinced Satu that he and the Igigi Astronauts had no chance of good land on Earth. Asar, Shamgaz agrued, living near Marduk, would succeed to rule of the fertile lower Nile area, leaving only Upper Egypt to Satu and his Igigi friends. Satu, Nebat and Shamgaz decided to assassinate Asar. Shamgaz and Satu invited Asar to an Astronaut and Royals banquet honoring Aso, Ethiopia's visiting Queen. Shamgaz drugged Asar's wine, and when Asar fell unconscious, sealed him in a coffin and tossed the coffin into the sea. Word of Asar's murder reached Asta, Sarpanit and Marduk. They retrieved Asar's coffin from the sea. Satu declared himself, as the sole surviving son of Marduk, to now be the ruler of both Upper and Lower Egypt. Marduk wanted to kill Satu for killing his brother, but Enki forbade this. Instead, Enki had Asta extract semen from Asar's corpse and impregnate herself with it. Asta announced her pregnancy and disputed Satu's claim to Lower Egypt. She went into hiding and bore Horon (Horus). She raised Horon to fight Satu and avenge Asar. Shamgaz and the Astronauts ignored Asta. The Igigi Astronauts spread their estates and their armies of Earthlings toward from Lebanon all the way to the borders of Ninmah's neutral Jerusalem region. The Igigi advanced toward the Sinai Interplanetary Landing Zone, The Place of Celestial Chariots. Meanwhile, in Upper Egypt, Marduk's brother Gibil tutored Horon to manhood. Gibil taught Horon how to pilot aircraft, fashioned multi-headed missiles for him and taught him and his Earthlings how to smelt iron and make iron weapons for his Earthling armyall to ready Horon to defeat Satu. Fully armed, Horon's army marched on Sinai. Rather than face Horon's better-weaponed army, Satu challenged Horon to a one-to-one areal battle. As Horon flew his fighter toward Satu, Satu struck him with a poisoned dart. Ningishzidda gave Horon antidote and a "blinding weapon." In a farranging aerial battle, Horon hit Satu with the blinding weapon, then with a harpoon. Blind, Satu crashed. The crash crushed his testicles. Horon bound Satu and dragged him before the Council. The Council let Satu live out his life, without the life-extension treatment, among the Astronaut Corps. Developments so far: The principals of Enki's lineage, in their competition among themselves, transferred much advanced technology to their Earthling minions. Marduk, Enki's eldest son, married to the Adapite Earthling Sarpanit, forged an alliance with the Astronaut Corps (Igigi). Following Marduk's example, the Igigi took Earthling women and captured the Landing Place in Lebanon, and in 8970 B.C., in the name of Marduk's son Satu, were advancing on the Spaceport in Sinai. Gibil, another of Enki's sons, taught Earthlings commanded by Marduk's grandson Horon to make iron weapons.

ENLILITES SEND NINURTA TO BUILD ALTERNATE TITICACA SPACEPORT

Enlil and his sons--Ninurta, Nannar and Adad--saw the command of the gold mining expedition and control of Earth (which they felt should be theirs alone) threatened by Earthlings led by the descendants of Enki, particularly Marduk, Marduk's sons and his grandsons. Enlil and sons Page 69 of 133

feared Enkiites would control Earth's space facilities. Enkiites would determine how much gold flowed from Earth to Nibiru. They'd rule Earth and Nibiru. Enlil and his lineage couldn't even escape Earth when the mining there was done if Marduk and his allies controlled space travel and communication with the home planet. To counter this, Enlil sent Ninurta to secretly build a communications center next to Lake Titicaca. Ninurta built also a spaceport on the plains next to the Andes. "From there" Ninurta reported, "gold shipments to Nibiru can continue, from there in need we too can ascend" Into the intense and building rivalry between Enki's and Enlil's lineages, their darlings fall in love. "After the Deluge, on the Landing Platform [Lebanon], Dumuzi and Inanna their eyes on each other set. Hesitant at first they were, he of Enki's lineage, she of Enlil an offspring [son's daughter]." Enkiite and Enlilite elders hoped they could heal the deadly rivalry between their lineages if Dumuzi and Inanna wed. "`Perchance the espousing peace between the linages truly will bring!' Enlil to them all did say. Here's Inanna's Background: Rulers of Nibiru and Earth pampered Inanna, who, as a child, was called Irnini. Known in later years as Ishtar, Ashtoreth, Annutitum, Aphrodite, Athena, Venus, Eshdar, Innin, Ninni, Kali and Shakti, Inanna was Commander Enlil's son's daughter-a royal member of the Enlil Lineage. "Inanna by her parents Nannar and Ningal was beloved. Enlil [Her Grandfather] by her cradle sat. Beautiful beyond describing she was, in martial arts with Anunnaki heros [Nibiruans on Earth] she competed. A skyship of her own, to roam Earth's skies, to her the Anunnaki presented." Inanna and brother Utu, twins of Nannar (Enlil's second son), were both Nibiruans born on Earth. Inanna and her twin were long-lived like homeplanet Nibiruans. But the Earthborns matured faster. "Who on Nibiru in diapers would still be, on Earth became a child; Who on Nibiru began to crawl, when on Earth born was running around." Background: Enki's spouse, Damkina, bore Dumuzi (a fast-maturing Earthborn like Inanna) long after their sons Ningishzidda and Gibil. Dumuzi accompanied Ningishzidda and their Hybrid half-brother, Adapa, to Nibiru. Dumuzu brought sheep and goats to Earth from Nibiru. After the deluge receded, Enki put Dumuzi in charge of Africa's domestic herds and the humans tending them. Dumuzi became Enki's favorite son. Marduk, Enki's eldest, envied Dumuzi, felt jealous. Marduk sent his sister Geshtinanna to Inanna. "To her Inanna what was in her heart revealed, `A vision of a great nation I have.As a Great Anunnaki Dumuzi there will rise. His queenspouse I shall be. To Dumuzi I will status give, the country I will rightly direct. Inanna's visions of rulership and glory by Geshtinanna to her brother Marduk were reported. By Inanna's ambitions Marduk was greatly disturbed; to Geshtinanna a secret plan he said." Marduk had Geshtinanna seduce Dumuzi. She told Dumuzi, "Before you your young wife in your embrace will sleep, a legitimate heir, by a sister born, you must have" [ie, keep succession within the Enki Lineage]." Inanna's son to succession shall not be entitled. After she'd received his ejaculate, Geshtinanna panicked Dumuzi. She said, Marduk of raping me will accuse you, evil emissaries to arrest you he will send. To try you and disgrace you he will order, the liaison with an Enlilite to disunite. Dumuzi, aghast, fled to hide behind a waterfall but slipped into the rapids and drowned. Dumuzi's brother Ninagal retrieved Dumuzi's body from Lake Victoria. He brought the body to their brother Nergal and his wife, Erishkigal (Inanna's sister) in South Africa. Inanna flew to her sister's place.

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ERISHKIGAL KILLS SISTER INANNA LEST SHE & NERGAL CREATE HEIR TO AFRICA

Erishkigal believed Inanna pursued levirate, whereby a man impregnates his dead brother's wife. Inanna thought she, as widow of Nergal's brother Dumuzi, should rule in Africa. If she invoked her right to levirate, she'd get Nergal to begat a son with her. A son by levirate would inherit Dumuzi's realms in northeast Africa. Inanna would usurp Erishkigal's and Nergal's power in Africa. "Of scheming an heir by Nirgal, Dumuzi's brother, Inanna was accused" . When Inanna arrived at Ereshkigal's place, Erkishkigal barred her entry. Inanna forced her way in, but Ereshkigal disarmed Inanna and hung her on a stake to die. And die Inanna did. But "from clay of the Abzu [Africa] Enki two emissaries [robotic androids] fashioned, beings without blood, by death rays unharmed, to lower Abzu he sent them, Inanna to bring back. Upon the corpse the clay emissaries a Pulser and an Emitter directed, then the Water of Life on her they sprinkled, in her mouth, the Plant of Life they placed. Then the dead Inanna arose". Inanna brought Dumuzi's body back to Mesopotamia and had Dumuzi mummified, to rise on a "Final Day" and rejoin her bodily. Sitchin identifies Inanna's mummification of Dumuzi as both a way for her to deal with her grief at Dumuzi's death and also as part of a move by the Nibiruans on Earth to preserve the myth of their immortality. Nibiruans at the time were actually just very long-living, compared to Earthlings; one Earth year equals 3, 600 years on the homeplanet, Nibiru [The Cosmic Code, pages 90, 96].

INANNA & ENLILITES DEFEAT ENKIITES, TRAP MARDUK IN PYRAMID

Inanna led the Enlilites to war against Marduk for instigating Dumuzi's death. Marduk's brothers Ningishzidda and Nergal refused to defend him. But Marduk's other brothers, Ninigal and Gibil, his father Enki and Marduk's grandson Horon joined Marduk and his Astronaut Service (Igigi) allies fighting the Enlilites. Inanna blinded Horon's right eye in the fight. Inanna's brother Utu held off the Igigi in Sinai. Inanna and Enlil's sons, Ninurta and Ishkur/Adad attacked Marduk from aircraft. Marduk retreated into the beacon pyramid [Giza]. On foot, Inanna, Ishkur and Ninurta cornered Marduk in one of the pyramid's air-tight chambers. "Let the slow death, by alive being buried, be Marduk's sentence! Inanna her consent gave. Each one of them one stone for plugging slid down, Marduk as in a tomb to seal" Enki brought Sarpanit, Marduk's Hybrid Earthling wifetheir young son Nabu in hand, and Inanna's father Nannar and her brother Utu to plead for Marduk's life. Sarpanit prostrated herself before Inanna, begging her to spare Marduk. "Appeased not was Inanna. 'For the death of my beloved Dumuzi, the Instigator must die,' Inanna retorted.

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NINHARSAG NEGOTIATES HER SON NINURTA TO SUCCEED TO EARTH'S RULE IN EXCHANGE FOR MARDUK'S LIFE

Ninharsag brought her feuding brothers Commander Enlil and Enki into the confrontation between Sarpanit and Inanna. Ninharsag told Enlil, Exile Marduk, replace him with our son Ninurta. Ninurta, not Marduk shall you succeed. Enlil and Enki accepted Ninharsag's proposal. [Sitchin, Z.,The Lost Book of Enki, 2002:259]. In the pyramid, Enlilite Champion Ninurta and his men explored the Enkiites' astronavigational guidance systems and secret weapons. The Champion threw away equipment wrecked by the fighting. He destroyed weapons he couldn't use but salvaged the interplanetary landing beacon. And he saved "the Gug Stone that directions determined." [Sitchin, Z.,The Lost Book of Enki, 2002:262.] Ningishzidda tunneled into Marduk's chamber. He found Marduk unconscious but revived him. Enlil exiled Marduk, his wife Sarpanit and their son Nabu to "a place where horned beasts were hunted, a land uninhabited by the descendants of Ziasudra [Enki's hybrid son]." All astronavigational communications and guidance would, Enlil ordered, stay in lands he and his clansmen ruled. [Sitchin, Z.,The Lost Book of Enki, 2002:260]. The Igigi [Astronauts] -who'd sided with Marduk--must get out of the Landing Place in Lebanon. "To replace the incapacitated beacon a mount near the Place of the Celestial Chariots was choosen, within its innards tha salvaged crystals were rearranged. Upon its peak the Gug Stone, the Stone of Directing, was installed-Mount Mashu, Mount of the Supreme Celestial Barque, the mount was called." [Sitchin, Z.,The Lost Book of Enki, 2002:263].

ENLIL RE-ASSIGNS AREAS OF AUTHORITY WITH NONE FOR INANNA

Enlil, his lady and his sons--Ninurta, Ishkur and Nannar--sat with Ninharsag and Inanna. Enlil awarded Ninurta, his Champion, active rule of Earth. Enlil gave Ishkur the Landing Place and the lands to the North, South and East of Lebanon-the lands the rebellious astronauts and their hybrid children had occupied. Enlil awarded Nannar "The peninsula wherein the Place of the Chariots [The rocket base at Sinai] was, in Nannar's lands was included, Utu [Nannar's son] as commander of the Place of the Navel of the Earth was confirmed." [Sitchin, Z.,The Lost Book of Enki, 2002:264].

When Enlil let Enki chose Ningishzidda- -known in Egypt as Thoth--to replace Marduk as Lord of Nile Lands. Inanna Erupted. Her Betrothed, Dumuzi, Inanna shouted, was entitled to the Upper Nile to rule with her. As Dumuzi's Queen to Be, she should be ruler of the Nile. Marduk had caused Dumuzi's death and she should be Dumuzi's successor of Upper Nile. I led the war against Marduk and that too entitles me to my own domain, she declared. The Enlilite leaders appealed to King Anu on Nibiru. Anu had not visited Earth for 7,000 Earth Years. They pleaded with him to visit Earth and deal with Inanna. "How Inanna's demands to satisfy the leaders contemplated. Regarding the Earth and its resettling, words with Anu [on Nibiru] they Page 72 of 133

exchanged. From the time of the Deluge [11,000BC] almost two Shars [7,200 years] have passed. The Earthlings have proliferated, from mountainlands to dried lowlands they went. Of Civilized Mankind by [Enki's son] Ziusudra there were descendants, with Anunnaki [Nibiruans] seed they were intermixed. Offspring of the Igigi [Astronaut Corps] who intermarried roamed about. In the distant lands Ka-in's kinfolk survived. "Few and lofty were the Anunnaki who from Nibiru had come, few were their perfect descendants. How over Mankind lofty to remain, how to make the many the few obey and serve. About all that, about the future the leaders with Anu words exchanged. To come to Earth Anu decided." [Sitchin, Z., 2002, The Lost Book of Enki, pages 264 -265] In the 7000 years since the Deluge, The Anunnaki pioneers had reclaimed Mesopotamia. They rebuilt homes for Enki and Enlil on the silt that covered their predeluvian abodes: Eriki's Eridu and Enlil's Nibru-ki. But for King Anu's visit to Earth, the Anunnaki built Unug-ki, a new temple in Eden, in an area (Uruk) that was not controlled by either Enki or Enlil. About 3800 B.C., Anu and his wife Antu landed at Tilmun. Enki, Enlil and Ninharsag--Anu' s three children--greeted them. "At each other they looked, aging to examine: though greater in Shars were the parents, younger than the children they looked. The two sons [Enki and Enlil] looked old and bearded; Ninharsag, once a beauty, was bent and wrinkled." [Sitchin, Z., The Lost Book of Enki, 2002:268]. Enki Speaks: (Part 6 of 6)

Extraterrestrial Lord ANU UNCOVERS GALZU'S RUSES TO KEEP THE ANUNNAKI FOSTERING NIBIRUAN- EARTHLING HYBRIDS

Enki told Anu, Enlil and Ninharsag his dream of Galzu, Anu's self-styled secret Plenipotentiary. In the dream, Galzu showed Enki a plan for a submersible vessel for Ziasudra, his clan and the villagers who would help build it. Enki told his father and siblings how, on waking, he found the boat's plans engraved on a stone tablet beside his bed. "By that was Anu greatly puzzled. "Never did I send a secret plenipotentiary to Earth," said the Nibiruan King.

Enki and Enlil exclaimed, "On account of Galzu Ziasudra and were saved. On account of Galzu on Earth we remained." "'The day you to Nibiru return, you shall die', so did Galzu to us say. Incredulous of that was Anu; the change in cycles [between Earth and Nibiru] indeed havoc did cause, but with elixirs cured it was." " 'Whose emissary, if not yours was Galzu?' Enki and Enlil in unison said. 'Who the Earthlings to save wanted, who on Earth made us stay?' For the Creator of All did Galzu appear." Ninharsag asserted that the creation of the Earthlings was also destined by the Creator of All. Anu said, "While fates we decreed, the hand of destiny at every step directed. The will of the Creator of All is: on Earth and for Earthlings, only emissaries are we. The Earth to the Earthlings belong, to preserve and advance them we were intended. "Whatever Destiny for the Earth and Earthlings, let it so be. If Man, not Anunnaki to inherit the Earth is destined, let us destiny help. "Give Mankind knowledge... secrets of heaven and Earth them teach. Laws of justice and righteousness teach them then depart and LEAVE." [Sitchin, Z., The Lost Book of Enki, 2002:271, 275].

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CITIES, RULERS, PRIESTS FOR EARTHLINGS; CITY TEMPLES FOR ANUNNAKI

On his sixth day of this visit to Earth, King Anu summoned daughter Ninharsag and his sons, Enlil and Enki to the palace they'd built him at Unug-ki. Enlil reported the rich gold discovery in the Andes. He related that since he, Anu, Ninharsag, and Enlil realized the Creator of All had, via Galzu, ordained they protect and develop the hybrid Earthlings they bred by gene splice and sexual congress, they decided: "To create civilized regions the Great Anunnaki decide, therein knowledge Mankind to provide, Cities of Man to establish, therein sacred precincts abodes for the Anunnaki create. Kingship as on Nibiru on Earth establish, crown and scepter to a chosen man give, by him the word of the Anunnaki to the people convey, work and dexterity to enforce; in the sacred precincts a priesthood to establish, the Anunnaki as lofty Anunnaki to serve and worship. Secret knowledge to be taught, civilization to Mankind convey. [Sitchin, Z., 2002, The Lost Book of Enki, pages 271 - 272] The King decreed four regions, three--Mesopotamia, Egypt and Africa, and Indus Valley--to be ruled through Enki the sons of his son Ziasudra with the Adapite hybrid Batanash (wife of his son Adapa's descendant, Lu-Mach, Workmaster of Earthlings in Edin). Region 1: Enlil's lineage's domain: Enlil and his lineage, decreed the King, rule Mesopotamia through their designated kings, descendants of Ziasudra's sons, Shem and Japhet the Fair. Ziasudra's eldest son, Shem, and his descendents, ruled the nations from the highlands running from the Persian Gulf to the Mediterranean. Around 3800 B.C., Shem's descendents settled the ex-spaceport area of Iraq and the Landing Place at Lebanon. Shem's brother Japhet ruled for the Enlilites from the highlands of Asia Minor, the Black and Caspian Seas, as well as the nearby coasts and islands, as they recovered from the flood. Region 2: Enki's lineage's domain: King Anu ordered Enki and his descendents rule Egypt and Africa though the descendants of Ziasudra's son Ham the Dark. Ham's line ruled Caanan, Cush, Mizra'im, Cush, Nubia, Ethiopia, Egypt, and Libya, beginning from the highlands and spreading to the reclaimed lowlands.. Region 3: Inanna's domain: Anu proclaimed Inanna would rule the Indus Valley (to be settled around 2800 B.C.) as a grain-source for the other regions Region 4: Ninharsag's domain:Ninharsag would directly rule, The forth region, Tilmun (Sinai). This King announced this region reserved exclusively for Nibiruans and their immediate descendents.

INANNA SEDUCES ENKI FOR PROGRAMS FOR URUK

Rather than just wait, Inanna resolved to expand her ceremonial center at Uruk into a city, a city dedicated to her, grand as the cities dedicated to the other Enlilite Astronauts. She noted that Enki had given Enlil's heir, Ninurta, fifty MEs, including the programs for mathmatics, beermaking, smithing, pottery, wagon and wheelmaking and law. To make Uruk a city, Inanna, too, needed MEs. Great-uncle Enki had the MEs. Great Uncle Enki used to flirt with her when he came to his villa on the Persian Gulf. He had MEs for weaponry, statecraft, math, writing, metallurgy, masonry, arts, courts. Uncle Enki could help her start a city and thrill her with Page 74 of 133

advanced sexual practices too. Inanna visited Enki at Abzu, his palace in southeast Africa. She got Enki drunk, seduced him and had him hand her the ME chips she needed to create her city. She had her pilot take the MEs back to Uruk before Enki captured her. And capture her he did; Enki held Inanna in his Mesopotamian villa at Eridu and tried to get the MEs back. Inanna's grandfather, Enlil, heard of her plight and flew to Eridu to confront Enki. "By right the MEs I have obtained, Enki himself placed them in my hand placed them! So did Inanna to Enlil say; the truth Enki meekly admitted." [Sitchin, The Lost Book of Enki, 2002:281]. Enlil ordered kingship of Sumer transferred to Inanna's city of Uruk. Inanna used the MEs to make Uruk from a temple precinct into a mighty city state, ruled by Enmerkar, the son of and successor to her nephew.

ANU PARDONS MARDUK, DEPARTS TIAHUANACU FOR NIBIRU

Anu and Queen Antu flew (In the skyship he was leaving to Inanna) with Enlil's sons Ninurta and Adad/Ishkur/ Teshub (known in the Andes as Viracocha) to the Tiahuanancu temple, observatory and metallurgy (tin) works Ninurta built at Lake Titicaca. They viewed the spaceport Ninurta built on the plain below Titicaca as an alternative to Baalbek when Marduk and the Igigi took over in Lebanon. On the runway of the new facility, "Anu and Antu's celestial chariot stood ready, with gold to the brim it was loaded." [Sitchin, Z., 1990, The Lost Realms page 255, The Lost Book of Enki, 2002, page 272 -275] Anu summonsed his grandson, Marduk, who was in exile in North America, to the new Spaceport atop the Andes. Marduk had once been heir to the throne of Nibiru itself. Marduk's mother, Damkina, daughter of Alalu, Anu's predecessor, had married Enki and bore Marduk, who was supposed to succeed Alalu. But Anu deposed Alalau and Marduk married Hybrid Earthling, Sarpanit. For his marriage and the subsequent seizure of 200 Hybrid wives and the spaceport at Baalbek, Lebanon by the Astronaut corps, the Nibiruan Council banned Marduk from Nibiru and succession there. Anu blamed himself for adding to Marduk's hurt pride by favoring Marduk's younger brothers Dumuki and Ningishzidda when he invited them, but not Marduk, to the homeplanet. Anu wondered if "by Dumuzi and Ningishzidda to Nibiru inviting, Marduk's ire I myself have caused. " [Sitchin, Z., 2002, The Lost Book of Enki, page 272] Marduk and his son Nabu came before Anu at the new spaceport. Marduk told the king that Sarpanit had died. Anu pardoned Marduk and commuted his exile.

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"Anu to his children words of guidance said: If Mankind, not Anunnaki, to inherit the Earth is destined, let us destiny help. Give Mankind knowledge, up to a measure secrets of heaven and Earth them teach, laws of justice and righteousness teach them, then depart and leave." After Anu and Antu flew back to Nibiru, their rocket filled with gold, Marduk raged about the new South American spaceport and the award of regions. He blamed Inanna as a cause of the death of his brother, Dumuzi, for which he, Marduk, had been blamed. Now, Marduk bitterly noted, Inanna was Anu's consort and Anu had awarded her her own region in India, as well as Uruk. Anticipating trouble from Marduk, Enlil ordered Ishkur to stay and guard the stronauts' South American facilities while the other Nibiruan Earth Mission leaders returned to Mesopotamia. [Sitchin, Z., 2002, The Lost Book of Enki, page 275 -276] Enlil named the present era, his, "Age of the Bull," and set his sons to teach Mesopotamian Earthlings they controlled to use bricks to build cities of mud about temples for the Leading Astronauts-- the Royals--and their pure Nibiruan descendents. These Royals were given numerical ranks; Earthlings must serve them in their respective precincts. These Astronauts were to hereafter by designated "Anunnaki". The top Anunnaki, Enlil and his successor and son by Ninharsag, Ninurta, were 50s, topped only by Anu, who was designated 60. Enki was 40, Enlil's son Nannar with Sud/Ninlil was 30. Nannar's son Utu/Shamash was 20, his sister Inanna, 15. The "Anunnaki" rebuilt the cities of Edin/Mesopotamia; in each city there they built a templehome for its principal Lord. Ninurta got Lagash, where he had a both a hangar for his aircraft, armory for his missiles and a temple-home for himself and his wife, Bau. Utu, from his rebuilt city of Sippar, was given the task of creating laws for the humans. Nannar was given the city of Urim. Ishkur/Adad returned from the Andes to a temple in the mountains north of Mesopotamia. Marduk and Nabu came to stay at Enki's place in Eridu. [Sitchin, Z., 2002, The Lost Book of Enki, pages 276 -278] The Anunnaki Anunnaki created Ninurta's city, Kishi, the first city ruled by a Adapite king whom Ninurta appointed. Ninurta had journeyed to Eridu to get the computer programs (MEs) he needed for a human city. Remember that Inanna had, in reaction, traveled to Eridu on the Persian Gulf, seduced Enki and got him, while he was drunk, lusting and enchanted by her, to give her MEs which would let her convert her Mesopotamian temple precinct at Uruk into a king-ruled city dedicated to her. Enki had tried to get the MEs back, but Enlil had not only said Inanna could keep them for Uruk, and that "When ther time term of Kishi shall be completed, to Ung-ki kingship shall pass Marduk felt he, not Inanna, should succeed Ninurta as the Lord whom the next line of Earth kings should obey. Marduk raged when he heard that Inanna also now had precedence over him in Mesopotamia.

ENLILITES BOMB MARDUK'S BABYLON SPACEPORT, CONFOUND EARTHLING LANGUAGES

When Marduk heard Enlil gave rule of Uruk to his grandaughter Inanna, Maduk "a sacred city of his own in the Edin from Enlil he forthwith demanded." But "Enlil to Marduk's appeal paid no heed." [Sitchin, Z., 2002, The Lost Book of Enki, page 281] The Enlilites were firmly in control of most of Mesopotamia. In 3760 B. C., Enlil' s grandaughter Inanna choose the first King, the Lugal. The Lugal represented the Anunnaki to the Adapites there. 23 successive Lugals ruled the Adapites. Enlilite-appointed lugals ruled the Land Between the Rivers for '24, 510 years. They Page 76 of 133

shifted their administrative centers from Kush to Inanna's Uruk, then to Akad--all areas ruled by the the Anunnaki Council. BABEL GOT THE BABBLE Yet, Marduk's allies, the Astronauts (Igigi) who'd abducted Adapite beauties at Marduk's wedding, ruled great estates in Lebanon and Sumer. Their estates and the number of their servants grew as the Igigi Anunnaki continued infusing their genes with the genes of the servants. Nabu, Marduk's son, summoned these Igigi communities. Marduk taught the gathered hybrid Earthlings to make bricks for Babylon, which was to be his spaceport. With his own spaceport, Marduk could challenge the Enlilite spaceport on the Sinai, the port Utu/Shamash, Enlil's grandson, commanded. Enlil asked Marduk to drop the project peacefully, but Marduk kept building the launch tower of Babylon [Sitchin, Z., 1995, Divine Encounters, page 110 - 115; 2002, The Lost Book of Enki, pages 281 - 282]. By 3450 B.C., Enlil told his lineage lieutenants- -sons and grandchildren- -"Marduk an unpermitted Gateway to Heaven is building, to Earthlings he is entrusting. If we allow this to happen, no other matter of Mankind shall be unreached." "This evil plan must be stopped, " said Enlil's Champion, his eldest son, Ninurta. The Enlilites staged a night airraid and destroyed the launch tower and the Enkiite camp at Babylon. Marduk fled to Enki/Ptah's region, the Nile. The Enlilites scattered Marduk's 'servants" and programmed them to different languages and scripts.

MARDUK/RA RETURNS TO EGYPT, DISPLACES BROTHER NINGISHZIDDA/ THOTH

Marduk fled to Enki's region, the Nile. `"When Marduk [now called Ra], after a long absence, to the Land of the Two Narrows [Egypt] returned, Ningishzidda [called Thoth in Egypt] as its master he there found. With the aid of offspring of the Anunnaki [astronauts from Nibiru] who Earthlings esposed did Ningishzidda the land oversee, what Marduk had once planned and instructed by Ningishzidda was overturned." [Sitchin, Z., 2002, The Lost Book of Enki, page 284]. For the next 350 years, the armies of brothers Marduk/Ra and Nigishzidda/ Thoth clashed over Egypt. Finally, Enki, their father, known in Egypt as Ptah, ordered Thoth to Leave Egypt to Ra. Thoth moved on: he guided the building of the Stonehenge around 2800BC [Sitchin, 1993, When Time Began, page 310]. Triumphant, Ra reunited Egypt. And he honored Father Ptah. Ptah as Enki hadn't been able to give Marduk rule of Nibiru, which was once to have been his patrimony. But Ptah could at last settle Ra down in Egypt. Ptah gave his son the MEs (super computer programs) to make Egypt prosper; he gave Ra all his knowledge except how to revive the dead.

FACE OF RA'S SON ASAR REPLACES THOTH ON SPHINX

Ra rewrote Egyptian history, relegating Thoth to "the Divine Measurer." Ra replaced Thoth's image on the "Stone Lion" (Sphinx). The new face of the Sphinx was now Asar, Marduk's son. Exiled, Thoth, after he'd finished with Stonehenge, took a band of his followers in 3113BC to Page 77 of 133

Mesoamerica, where Thoth, once Ningishzidda, was now Quezecoatl, the Winged Serpent. [Sitchin, Z., 1993, When Time Began, page 2002; The Lost Book of Enki, page 284 - 285]. INANNA RULES THE THIRD (INDUS) REGION & URUK IN SUMER Inanna, who had hithertofore been honored with her brother Utu as one of the two namesakes in the Constellation The Twins, was given, as recognition of her growing power, Ninmah's place as the Anunnaki named in the Constellation The Maiden [Virgo] . "In the eastern lands, beyond even seven mountain ranges, was the Third Region, Zamush, Land of Sixty Precious Stones, was its highland called. Aratta [Harappa] the Wooded Realm, was in the valley of a meandering great river [Indus] located. In the great plain did the people cultivate crops of grains and horned cattle herd. There too two cities with mud bricks they built, with granaries they were filled."[Sitchin, Z., 2002, The Lost Book of Enki, page 286 287]. Inanna appointed an Adapite Hybrid ShepardChief (descended from her deceased fianc Dumuzi) King of Aratta. Ordered by Enlil, Enki created a new language and script for Aratta, Inanna's Indus Valley Civilization. Enki refused, however, to give Aratta the computer programs (MEs) that would let Indus Civilization function as a world power. Enki said Inanna could share with Aratta the MEs she'd already seduced out of him for Uruk, her kingdom in Sumer. Inanna shuttled in her skyship between Aratta and Uruk. Her second ruler in Uruk, Enmerkar (a direct Adapan Hybrid descendant of Inanna's twin brother, Utu) sent an emissary to the Arattan King. Enmerkar's emissary bore an inscribed message to Aratta. In the message, Enmerkar demanded Aratta swear feality to Uruk. But the Arattan King couldn't read the inscription in Sumerian. After ten years, Enmerkar asked his grandfather Utu to have Nisaba, the Astronauts' scribe, teach him Arattan script. When he'd learned it, Enmerkar sent his son, Banda, to Aratta with a message in Arattan: "Submission or War! " The Aratta King wrote in reply that he'd prefer trade--Aratta's precious stones for the MEs of Uruk, or if Enmerkar insisted on war, that the war be settled by a contest between only one Arattan and one Urukan champion. "On the way back, carrying the peace message, Banda fell sick; his spirit left him. His comrades raised his neck, without the breath of life it was. On Mount Hurmu, on the way from Aratta, to his death was Banda abandoned." So the peace message never reached Enmerkar, and "In the Third Region, Civilized Mankind did not fully blossom." [Sitchin, Z., 2002, The Lost Book of Enki, pages 287289]. "What to Inanna was entrusted she neglected, other domains, not to her granted, in her heart she coveted.... By Inanna was the bitter end started, Marduk as Ra with Destiny tangled." [Sitchin, Z., 2002, The Lost Book of Enki, page 291]. Inanna now ruled two kingdoms, Aratta on the Indus and Uruk in Sumer. She ruled, but she was crazy. She hallucinated Dumuzi. "Journeying between Unug-ki and Aratta, Inanna restless and ungratified was, for her Dumuzi she still mourned, her love's desire unquenched remained. When she flew about, in the sunrays Dumuzi's image she saw shimmering and beckoning." In her dreams and visions, Dumuzi told her he'd return and share with her the "Land of the Two Narrows." [Sitchin, Z., 2002, The Lost Book of Enki, page 291]. In Uruk, "A House for Nighttime Pleasure she established. To this young heroes, on the night of their weddings, with sweet words she lured: Long life, a blissful future to them she promised; that her lover Dumuzi was she imagined. " But "each one in the morning in her bed was found dead." INANNA BEDS BANDA AS DUMUZI RESURRECTED BANDA Then Utu, Inanna's father, revived Banda and Banda got back to Uruk, Inanna hallucinated that Banda was Dumuzi. "A miracle! excited Inanna shouted. My beloved Dumuzi to me came back! "In her abode Banda was bathed.... "Dumuzi, my beloved! she called him. "To her bed, with flowers bedecked, she lured him. Page 78 of 133

INANNA INITIATES ONGOING IMMORTALITY QUEST

"When in the morning Banda was alive, Inanna shouted: the power of dying in my hands was placed, immortality by me is granted. Then to call herself a Lorddess Inanna decided, the Power of Immortality it implied." [Sitchin, Z., 2002, The Lost Book of Enki, page 292]

BANDA & NINSUN BEGAT GILGAMISH; GILGAMISH SEEKS IMMORTALITY

Banda succeeded his father, Enmerkar, as King of Uruk. Banda married Ninurta's daughter, Ninsun, who bore Gilgamesh. Banda,and later, his son Gilgamesh, went to the rocketpad at Baalbek, Lebanon to plead with the astronauts for immortality. Gilgamesh and his guardandroid, Enkidu, sought the launchpad at Baalbek, Lebanon, hoping to get transported to Nibiru to gain the immortality his mother and the Anunnaki all apparently enjoyed. In Lebanon, near Inanna's home, they found the tracks of the security robot and followed them to the launchpad. As Gilgamesh and Enkidu watched a rocket launch, Inanna watched them from her skychamber. She saw them break Enlil's security robot. "At the entrance to the Cedar Forest its fire-belching monster their way blocked....To

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pieces it they broke." "Watching Gilgamesh take off his clothes, bathe and groom himself ... glorious Ishtar [Inanna] raised an eye at the beauty of Gilgamesh. "Come, Gilgamesh, be thou my lover. Grant me the fruit of thy love!" But when he declined her offer, Inanna, enraged, demanded Anu release the gurard-bull at the launchpad. Anu complied. The bull charged Gilgamesh and Enkidu but Gilgamesh stabbed it while Enkidu held it. Gilgamesh then pursued longevity by plant means. He journeyed all the way to the Spaceport in Sinai. In a tunnel in Sinai he met Enki's son, Ziusudra/Noah, still alive all these centuries after the Deluge. "Ziusudra to Gilgamesh the secret of longliving he revealed. a plant in the garden's well was growing, Ziusudra and his spouse from getting old it prevented." Enki, with Enlil's permission, said Ziusudra, granted Gilgamesh this plant too. But when Gilgamesh had the plant, a snake [snake may symbol an Enki agent] snatched it from him and so Gilgamesh, like most of the hybrids, eventually died. [Sitchin, Z., 1995, Divine Encounters, pages 132 -172]. Marduk pondered Inanna's proclamation of immortality of Anunnaki "Anunnaki." He contemplated the human longing for immortality that motivated Gilgamesh's failed attempts to live forever. Marduk could use this yearning for immortality to thwart Inanna's ambitions of world domination as well as her specific claim to the Land of the Narrows--now under Marduk's control-- land Inanna would have ruled with Dumuzi had not Marduk engineered Dumuzi's death. Marduk devised for Egypt Page 80 of 133

"a clever way wherewith the loyalty of kings and people to retain." His Egyptian kings would journey after death to Nibiru to enjoy immortality among the Anunnaki." [Sitchin, Z., 2002, The Lost Book of Enki, pages 295] The immortality cult he devised for the Egyptian pharaohs would, Marduk believed, unify the People of the Nile behind him in his struggle with Inanna.

INANNA & MARDUK FIGHT TO RULE EARTH

So Marduk pondered Inanna's proclamation of immortality of Anunnaki "Anunnaki." He contemplated the human longing for immortality that motivated Gilgamesh's failed attempts to live forever. Marduk could use the Hybrids' yearning for immortality to insure their loyalty to him. Marduk devised for Egypt "a clever way wherewith the loyalty of kings and people to retain." His Egyptian kings would journey after death to Nibiru to enjoy immortality among the Anunnaki. The immortality cult he devised for the Egyptian pharaohs would, Marduk believed, unify the People of the Nile behind him in his struggle with Inanna. [Sitchin, Z., 2002, The Lost Book of Enki, pages 295] SUMER: INANNA/ISHTAR CONSOLIDATES HER HEGEMONY Inanna and her line, the Enlilites, ran Mesopotamia. The Council of Twelve put Inanna's Father's Brother, Uncle Adad, in control of the landing place at Baalbek (Lebonon). The Council put her father, Nannar, in control of the Sinai spaceport. To Inanna, The Council transferred the energy source known as "The Heavenly Bright Object." Inanna with her weapons, armies and powers of immortality held the kingship of Sumer, the First Region, for 1000 years. Here she and her lineage--the Enlilites--who controlled the citystates tributary to Inanna, encouraged the hybrid Earthlings to worship and serve them.

EGYPT: MARDUK/RA, LORD GENERATING ALL OTHERS, OFFERS PHARAOHS IMMORTALITY

But in Egypt (Second Region), where Marduk had retreated and deposed Thoth, Marduk allowed worship of one supreme deity: the Lord Ra aka Marduk, "So did Marduk, as Ra, above all other Anunnaki himself emplace, their powers and attributes he to himself assigned. ''What has you overpowered? ' Enki to his son Marduk said. 'Unheard of are your pretensions! ' ''The heavens my supremacy bespeak,' Marduk answered." His rule was proclaimed, he told his father, by "the coming Age of the Ram," his sign. [Sitchin, Z., 2002, The Lost Book of Enki, pages290, 298]. The Nibiruans and their Earthlings examined the heavens and found sun still rose in the constellation the Bull, marking Enlil's rule; not the Ram, Marduk's constellation. Marduk and his son Nabu nevertheless, mobilized their humans to challenge the Enlilites. INANNA & SARGON EXTEND HER POWER OVER MOST OF MESOPOTAMIA In the First Region to unify the lands under one leader the Anunnaki leaders wanted a warrior king. "To Inanna, of Marduk the adversary, the task of the right man to find they entrusted" [Sitchin, Z., 2002, The Lost Book of Enki, page 300]. In 2400 B.C., Inanna chose her gardener, Sargon, the Akkadian warrior king the to lead her Earthling armies and rule all Sumer for her. He rose from gardener to king because he Page 81 of 133

raped her and she enjoyed it. [Ferguson deduces that Sargon was Inanna's half brother. Sargon's father was also Inanna's: Nannar Sin. Inanna's grandfather, Enlil, was Nannar's father. Thus Enlil found it easier to ratify his hybrid descendant Sargon as ruler of most of Mesopotamia. [Ferguson, V., "Inanna Returns," in Of Heaven and Earth, Z. Sitchin, Ed., page 95] Sargon began his rise when he saw Inanna snooze in his garden. He bent over her perfect face and lightly, then, as she--half awake--responded, kissed her savagely. He entered her as she opened her eyes and her eyes shone with pleasure. Sargon, she declared, was her lover. Inanna, as we shall see, repeatedly joins powerful aggressive Adapite men to lead her armies. Inanna convinced Enlil to ratify her choice of a warrior king. So the strongman she choose was Sargon of course. Sargon would unify the cities Sumer and protect the Enlilite Anunnaki for whom the cities existed. Sargon and Inanna ruled from Akkad (Agade) which they built near Babylon. They left Lagash, the area northeasten of Sumer to Inanna's Uncle Ninurta and avoided Babylon, Marduk's city. But in 2316 B.C., while Marduk and his son Nabu were in Egypt, Sargon invaded Marduk's stronghold, Babylon, took soil from the city, then withdrew to plant the soil in Agade. "to understand the severity of this deed, recall the meaning of Babylon/Bab- Ili--Gateway to the Anunnaki--a title and function claimed for Babylon by a defiant Marduk, it was symbolized by its hallowed soil. Encouraged by Inanna, Sargon took away the sacred soil to spread it as a new foundation for the new Bab-ili, audaciously aiming to transfer the title and the function to Agade. [Sitchin, Z.,1985, The Wars of Anunnaki and Men, page 250] Marduk and Nabu returned from Egypt to Babylon. They fortified the city and diverted rivers from the other Sumerian cities. Marduk said he'd build his spaceport in Babylon. "In the heart of Edin, in the midst of the First Region, Marduk himself established! "Inanna's fury no boundaries knew; with her weapons on Marduk's followers death she inflicted. The blood of people, as never before on Earth, like rivers flowed." [Sitchin, Z., 2002, The Lost Book of Enki, page 301] She and Sargon fought Marduk; both sides used laser weaponry on each other's Earthlings. "While Inanna remained gorgeous and enticing, Sargon began to age and drink too much. Inanna watched helplessly as the man she once loved passionately crumbled into a pathetic drunk afflicted by insomnia, haunted by demons." He died besieged by Marduk's minions, but before Sargon died he cursed Inanna. [Ferguson, V., "Inanna Returns," in Of Heaven and Earth, Z. Sitchin, Ed., page 97]

INANNA & NERGAL PLAN TO RULE THE EARTH

The Anunnaki Council asked Marduk's brother, Nergal of Kuth, to disarm Marduk and Babylon. Nergal and his retinue of Black Earthlings left south Africa for Babylon. En route to Babylon, Nergal visited Inanna in Uruk. Though she was Enlilite and Nergal an Enkiite, Nergal (an Enkiite) allied himself with her against his brother, Marduk (also of

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Enki'slineage). Marduk ruled Egypt, above Nergal and Erkishkigal' s reallm in the South of Africa, and Marduk's claim to rule all Earth alarmed Nergal. And Nergal found Inanna alluring, maddenly desirable. It was not surprising then, that Nergal and Inanna became lovers. The lovers, one of the house of Enlil, one of the house of Enki, together planned Marduk's defeat. They also planned to conquer all Earth for themselves.

NERGAL BETRAYS MARDUK

When Nergal left Inanna, he and his men continued to Babylon, where Marduk greeted them. Nergal promised Marduk, if he'd leave Babylon immediately for South Africa, he could get weapons and computers hidden there since the Deluge. Marduk took the bait and left for South Africa. As soon as Marduk left Babylon for South Africa, Nergal broke into Marduk's control Page 83 of 133

room and snatched his "brilliance" (energy radiation source), which controlled the irrigation system for all Mesopotamia. Enki, Nergal's father, banished Nergal back to Africa, but Nergal left a garrison of his men near Babylon, where they could aid Inanna. Inanna then publically, "to defy the authority of Anu and Enlil, abrogated their rules and regulations and declared herself Supreme Queen." [Ancient text, Queen of all the Mes] In 2291 B.C., "In the First Region, Enlil and Ninurta absent were, to the lands beyond the oceans Inanna and Nergal went. In the Second Region, Ra was away, as Marduk in other lands he traveled; Her chance in her hands to seize all powers Inanna envisioned." [Sitchin, Z., 2002, The Lost Book of Enki, page 303] Inanna, Naram-Sin ( Sargon's grandson) and the Akkadian armies captured Baalbek, the Spaceport in Lebanon. Then they stuck out along the Mediterranean coast for the Sinai Spaceport and Mission Control in Jerusalem. They marched across the Forth Region, the region taboo to Earthlings (across the Jordan from Tell Ghassul, the astronauts' private city). Ninurta's city, Lagash [Tello], was able to hold out against Inanna and Naram-Sin. Then Inanna and the Akkadians conquered Jerico. Jerico switched alliance from Inanna's father, Nannar, to her. Inanna's armies, under Naram-Sin, joined Nergal's Kuthians, and conquered Egypt. In 2255 B.C., Inanna recaptured Uruk, destroyed Anu's temple there and sent Naram-Sin to attack Enlil's minions at Nippur. She thus declared herself supreme to even Anu, King of Nibiru and father of Enlil, her father's father. Enlil commanded his son Ninurta and Ninurta's calvalry and army of Gutiums (from the Zagros Mountains of northeast Mesopotamia) to reconquer Sumer and kill all Earthlings in Akkad/Agade. Ninurta's forces laid waste to most of Sumer; they spared only Ninurta's city, Lagash. Enlil ordered death for Inanna's strongman, King Naram-Sin, for his attack on Nippur. Enlil's agents got a scorpion to sting and kill the King.

Enlil also ordered Inanna arrested. But Granddaughter Inanna claimed sanctuary with her parents--her father Nannar (a son of Enlil) and Ningal, her mother. Inanna next fled to Nergal's Lower Africa, where she and Nergal spent seven years plotting new ways to overthrow the Council. The Gutians who subdued Inanna's rebellion of 2255 B.C. and Gutian calvary supported Ninurta's rebuilding of Mesopotamia returned to the Zagros Mountains 2160B.C.. and Ninurta's brother Nannar ruled Sumer for ninety-one years. This was the Era of Ninurta, an era of agricultural develpment. During this time Nannar, no longer eclipsed by daughter Inanna, ruled Sumer. Nannar appointed Ur-Nammu, son of the "Lorddess" Ninsun, as Supreme King. [Sitchin, Z., 1985, The Wars of Anunnaki and Men, pages 262-264], Shulgi, who succeeded Ur Nammu in 2095 B.C., was so effective and powerful that Inanna invited him to visit her in Uruk. She proclaimed Shulgi "the man chosen for the vulva of Inanna." Another alpha Adapite Earthling for Inanna! They joined ritually in the temple where Anu had once elevated her in tantric rite. [Sitchin, Z., 1985, The Wars of Anunnaki and Men, page 276 -279].

GALZU VISION LEADS ENLIL TO CHOOSE ABRAHAM TO BLOCK MARDUK

Enlil dreamed the mysterious Galzu, whom he thought represented the Creator of All, warned him that when Earth moved zodiacally from the Enlil's age--the Age of the Bull--to the Age of Page 84 of 133

the Ram, Marduk would rule the Earth. In the dream, Galzu told Enlil "a righteous and worthy man must be choosen, by him and his seed will Civilized Man be preserved! " Enlil told no one of the vision but prepared to create a mobile general who could stop incursions by Marduk and his son Nabu. Enlil ordered his son Nannar to have Tirhu, Nannar's high-priest/ king [ie, hybrid of much Anunnaki ancestry] establish Harran, for Enlil had plans for Tirhu's son, Ibruum. 2048 BC: Enlil sent Ibruum/Abraham from Harran on missions to thwart Marduk's moves to position his forces to capture the spaceport on the Sinai. "Protect the sacred places, the chariots' ascents and descents enable, Enlil Ibruum to go commanded." As soon as Ibruum left Harran, Marduk moved in and spent the next twenty-four years planning his take-over of Earth [Sitchin, Z., 2002, The Lost Book of Enki, pages 302 - 306] . In 2041 Ibruum and his cavalry blocked a coalition of kings near the (not yet but soon to be) Dead Sea at a fortified oasis at Kadesh-Barnea (Dur-MahIlani) , "the closest place where men could approach in the region of the spaceport without special permission. The war was intended to prevent the return of Marduk [to Babylon] and thwart the efforts of [Marduk's son] Nabu to gain access to the spaceport." [Sitchin, Z., 1985, The Wars of Anunnaki and Men, pages 302 - 307]. Ibruum/Abraham was Enlil's loyal general. Enlil "equipped him with the best chariots, finest horses. " Abraham won many skirmishes for Enlil, "defending the spaceport in the Sinai which was out of bounds to all humans. Abraham had a crack squad of 380 well-trained, wellarmed soldiers." Enlil gave Abraham weapons that "could smite an army of ten thousand men in hours." Enlil rewarded him with riches and land which made Ibruum the richest man of his time. Enlil's emissaries/angels- -Ninurta and Nergal-"used Abraham and his nephew" [Lot] to spy on Sodom and Gomorra, cities Marduk controlled. From Sodom and Gomorra, Enlil feared, Marduk "would marshal his large number of human followers and take control of all establishments on Earth, including Enlil's spaceport." [Tellinger, M. 2006, Slave Species of Lord, page 506] So far, Anunnaki from Nibiru and their direct descendents ("Anunnaki"--as they had the Adapite Hybrid Earthlings call them), knew they'd soon have enough of Earth's gold to shield Nibiru's atmosphere. Then they could go home to Nibiru. They'd leave the Hybrids to fend for themselves. So the Anunnaki let the Hybrids proliferate and slave for them. Earthlings worked for Anunnaki leaders as well as for lesser, more local Anunnaki "Anunnaki"--lesser nobility and astronauts (Igigi) from Nibiru. Many Anunnaki ordered Earthlings to war against armies of rival Anunnaki. Anunnaki lesser and greater loosed laser, explosive and biological weapons against their rivals' Hybrids. Anunnaki Commander Enlil and Enlil's son and Champion, Ninurta, used Earthling armies and Nibiruan weapons in Mesopotamia to subdue Inanna and her Kings Ur-Nammu and Shulgi when they invaded the Anunnaki reserve in the Spaceport area. Marduk/Ra proclaimed divine right, as heir of Enki and Damkina (Daughter of King Alalu) to rule Earth. Long ago, the Nibiruan Counsel and then King, Alalu, declared the son of Prince Anu's son Ea/Enki with Alalu's daughter, Damkina, would be Alalu's Successor. The son Damkina bore as Enki's wife was Marduk/Ra. Marduk was a legitimate successor to the throne of Nibiru. Later, however, Marduk's greatgrandfather Anu deposed Alalu. Marduk migrated to Earth. King Anu and the Council banned Marduk from Nibiru for marrying the Hybrid Sarpanit. The Council would not risk the return of Marduk as potential claimant to rule on the home planet. The Nibiruans refused to allow Marduk on Nibiru, for he was a pretender with sons begat with a hybrid wife he took from an illegally bred slave species--a species proving far too intelligent to introduce as migrants to Nibiru. Marduk's proclamation that the time had come for him to rule the Earth resonated with Enlil's vision. In Enlil's vision Galzu, representative of the Creator of All, said Marduk would rule Earth when the Anunnaki left. To resume our narrative: Marduk proclaimed to the senior Page 85 of 133

Anunnaki Anunnaki, "In my temple house let all the Anunnaki assemble, my covenant accept....By his appeal for their submission, the Anunnaki Anunnaki were disturbed and alarmed. To a great assembly, council to take, Enlil them all summoned. Opposed to Marduk and Nabu they all were." They agreed that if they were to abandon Earth to Marduk and Nabu to rule when they were gone, they'd at least deny them the Spaceport in the Sinai. The senior Anunnaki--all except Enki--agreed to use nuclear weapons stop Nabu's advance through Canaan toward the spaceport. [Sitchin, Z., 2002, The Lost Book of Enki, pages 308]. Enki says he, "angry and distraught, the council chamber left, in his heart was Enki smiling: only he knew where [In Africa] the weapons were hidden, so did Enki think. For it was he, before Enlil to Earth had come, who with Abgal in a place unknown the weapons did hide. That Abgal, to the Exiled Enlil, the place disclosed, that to Enki was unknown. Thus it was that without Enki needing, Enlil to the two heros [Ninurta and Nergal] the hiding place disclosed." [Sitchin, Z., 2002, The Lost Book of Enki, page 306 - 307]. The Anunnaki Council on Earth radioed King Anu back on Nibiru: would he authorize nukes against the spaceport and against Nabu and his human armies? Anu gave his okay. Marduk, after all, believed he should rule Nibiru, as per the dynastic agreement between King Alalu and Anu. Marduk threatened Anu in every way. So Anu told Enlil to use the nuclear missiles to stop Marduk. Enlil evacuated the Igigi Astronauts from the Sinai and sent Ninurta and Nergal (the "angels" of the Bible) to confirm from his spys in Canaan--Ibruum and Lot--that they should bomb Sodom, Gomorra and other cities allied with Marduk. Enlil gave his spies time to flee, then ordered the attack.

2024 BC, Enlil's son Ninurta attacked the Sinai. "The first terror weapon [a missile called One Without Rival] from the skys Ninurta let loose; the top of Mount Mashu [where the controlling equipment was housed] with a flash it sliced off, the mount's innards in an instant it melted. Above the Place of the Celestial Chariots [rocketships] the second weapon [called Blazing Flame] he unleashed, with a brilliance of seven suns the plain's rocks into a gushing wound were made, the Earth shook and crumbled, the heavens after the brilliance were darkened; with burnt and crushed stones was the plain of the chariots covered, of all the forests that the plain had surrounded, only tree stems were left standing." [Sitchin, Z., 2002, The Lost Book of Enki, page 310] * Nergal bombed his brother Marduk's forces in Canaan [Enki sired both Marduk and Nergal; [sitchin, Z., 2002, The Lost Book of Enki, pages 315 - 316]: He nuked Sodom, Gomorra and three other cities Ibruum had identified as allied with Marduk. Nergal's nukes made the Dead Sea dead. To this day, "the water of springs surrounding the Dead Sea has been contaminated with radioactivity, `enough to induce sterility..in any animals and humans that absorbed it...'" Archeologists confirm the flooding, abandonment of the area and sudden deadening of life in 2024BC. "Over the five cities ... Erra [Nergal] upon each from the skies a terror weapon sent, the five cities he finished off, all that lived there to vapor [erroneously called "salt" by translators] was turned. ... Mountains toppled, where the sea waters were barred the bolt broke open,down into the valley the sea's waters poured, by the waters was the valley flooded." [Sitchin, Z., 2002, The Lost Book of Enki, page 311]. Sitchin [http://www.sitchin. com/evilwind. htm] writes that, starting in 1999, scientists found evidence that the depopulation of Sumer coincided with abrupt climate change [See Science, April 27, 2001 and Geology, April 2000]. DeMenocal, who wrote the article in Science cited in brackets above, used as evidence for the abrupt changes in the area's vegetation, rocks called tephera. Tephera are "burnt-through pieces of blackened gravellike rock" usually associated with volcanos. Tephera still cover Sinai--which lacks volcanos. Page 86 of 133

Sinai's tephera result from Ninurta's bombing of the spaceport. The bombing left a huge black scar on the Sinai plain (where the shuttlecraft runway and launch platform had been) so large it can only be seen from satellite. Millions of black-blasted rocks, north northeast of the scar in an area where all other color rocks--no black--are found. [See photos, The Wars of Anunnaki and Men, 1985, pages 332-334] Nergal and Ninurta flew over the areas they'd just bombed. "The Place of Launching, the Spaceport, obliterated: the Mount within which the controlling equipment was placed was smashed; the launch platforms were made to fade off the face of the Earth. The plain whose hard soil the shuttlecraft had used as runways were obliterated, with not even a tree left standing. " [Sitchin, Z. 1985, The Wars of Anunnaki and Men page 331] "By the darkening of the skies were the brilliances followed, then a storm began to blow, gloom from the skies an Evil Wind carried. From the Upper Sea, a stormwind began blowing, the dark-brown cloud eastward toward Shumer the death was carried. Whereever it reached, death to all that lives mercilessly it delivered. "The alarm Enlil and Enki to the Anunnaki of humer transmitted, Escape! From their cities the Anunnaki did flee. "The people of the land by the evil storms hand were clutched. Those who behind locked doors hid inside their houses like flies were felled. Those who in the streets fled, in the streets were their corpses piled up. Everything that lived perished." But Babylon, "where Marduk his supremacy declared , by the Evil Wind was spared." [sitchin, Z., 2002, The Lost Book of Enki, pages 312 - 313]. Enlil concluded that Marduk was now to be supreme on Earth, as his vision of Galzu had predicted. *** Do read The Lost Book of Enki; get a feeling for the poetry and essential authenticity of Enki, one of our creators. Zacheria Sitchin has, in this book, made our history available in this form. His-story-- history--is our story. Notes 1. In the later Hittite version of this tale, Anu appointed Alalu's grandson, Kumarbi his cupbearer (as Alalu had appointed Anu to be his cupbearer). Anu took Kumarbi to Earth to watch him. In the Hittite version, Kumarbi bit Anu's penis. Anu then forced Kumarbi to swallow poisonous stones but Kumarbi managed to spit them out. Kumarbi visited Ea/Enki, his sister's husband on Earth. But on Earth, Enlil's younger son, Adad/Teshub incited Kumarbi. Adad bragged how he and big brother Ninurta would get privileges of knowledge and power Kumarbi wouldn't. Ea took Kumarbi in a rocket for Nibiru to plead with Lama, the ancestress of both Alalu's and Anu's lines, for mediation. But Lama, when she learned Enlil's sons opposed Enki's mission, sent "lightening winds" against Ea's spacecraft and forced him and Kumbari back to Earth. Kumbari returned to Mars Base and agitated among the Igigi (astronauts) . They attacked Enlil and his people on Earth. Seventy of Enlil's men flew aircraft against Kumarbi and the Igigi. They defeated Kumarbi but Ullikumi, Kumarbi's son by one of the female astronauts, rallied the Igigi again. 380,00 years ago, Ullikumi (Filling the role of Anzu in the Sumerian account) led the Igigi as they attacked the "whirlbirds" of the Enlilites. Enlilite champions Ninurta and Adad defeated Ullikumi and the astronauts. Sitchin identifies the battles between Alalu and his descendants the basis basis for later Indian tales of battles the Indira vs Vrita fight even later Greek tales of the Titans vs Anunnaki War. Indira/Vrita and Titan/Zeus are based on the Anzu/Ninurta and Adad tale the Nibiruans dictated to the Sumerians. [Sitchin, Z., 1985,The Wars of Anunnaki and Men, pages 91 -101] 2. Sitchin shows that Ea, allied through his marriage to Alalu's daughter Damkina (Ninki) and their son Marduk to the Alalu's lineage (matrifiliated) , was part of the plot. "It was with Ea's connivance" that Anzu, kinsman of Alalu, is admitted to Enlil's inner sanctuary for energy source crystals, vital computer chips, orbital data panels, and controls for Earth and EarthNibiru, Mars communication. Ea suggested Enlil entertain Anzu as a stall to responding to the demands of the Igigi. Sitchin, inGenesis Revisited had earlier said the role of Anzu in The Lost Book of Enki's account of the revolt of the Igigi [pages 117 - 121] was Page 87 of 133

actually the role of Nannar (Enlil's son by his half-sister and legal wife, Sud) was Legal Heir on Earth. Nannar's was a challenge to Ninurta (Enlil's Firstborn and heir on Nibiru) to succeed to Enlil's command of Earth. In The Wars of Anunnaki and Men, too, Anzu, the leader of the revolt is a descendent of Alulu (his grandson); in this version Anzu's an orphan adopted by the Mars Service, rather than Anzu the pilot who took Ea to Earth and stayed on Mars to die with Alalu [page 97]. Both Nannar and Ea would have benefited if Anzu vanquished Ninurta. But it was Nannar, not Ea, that Enlil exiled in the aftermath of the Igigi revolt. [Genesis Revisited, pages 107 -116]. Anthropologists will recognize Enki's description as a classical system of segmentary patrilineal (agnatic) lineages. In segmentary patrilineages, collateral lines (like those that descend from Ea and Enlil) cite alliance through different mothers to other royal patrilineages. The Ea lineage within the Anu clan, and especially the Marduk line of the Ea's lineage, is allied with the Alalu clan for leverage against the Enlilites within the Anu clan). In anthropology, Marduk's line is a matrifiliate of Alalu's clan. Matrifiliated alliances give lineages external allies as they vie for precedence in authority within their patriclans. 3. Sitchin writes that Enki's genetic team was speeding up hominid evolution that would have occurred anyway. "Modern man would have undoubtedly evolved on Earth just as he had done on Nibiru, both having come from the same 'seed of life.' " Enki and company sped our evolution by one to forty million years. (Genesis Revisited, pages 165 -166) References: Sitchin, Z., 2002, The Lost Bookof Enki; 1976, Genesis Revisited; 1983, The Stairway to Heaven; 1985, The Wars of Anunnaki and Men; 1990, Genesis Revisited; 1990, The Lost Realms; 1993, When Time Began; 1995, Divine Encounters; 2004, The Earth Chronicles Expeditions; Freer, N., 1999, Lord Games; 2000, Breaking the Anunnakipell; Tellinger, M. 2006, Slave Species of Lord [sic] . Enki/Ea is the Nibiruan who (4,000 years ago) dictated his autobiography to his scribe, Endubscar of Endu. The Lost Bookof Enki, Sitchin's translation of Enki's tale (augmented a bit by my imagination) is the source with many of Enki's slants--of most of the account in these essays. The Lost Bookof Enki itself is historical fiction, wherein Sitchin has woven information meticulously documented in his Earth Chronicles. Contact Dr. Lessin at sashalessinphd@ aol.com Study Group: Breaking the Anunnakipell Dr. Lessin offers correspondence courses on Ancient Anthropology.

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7.

Planet Proxima & Its Orbit

Proxima Centauri (Latin proxima: meaning 'next to' or 'nearest to') is a red dwarf star about 4.2 light-years (3.971013 km) distant in the constellation of Centaurus. It was discovered in 1915 by Robert Innes, the Director of the Union Observatory in South Africa, and is the nearest known star to the Sun, although it is too faint to be seen with the naked eye. Its distance to the secondand third-nearest stars, which form the bright binary Alpha Centauri, is 0.237 0.011 ly (15,000 700 astronomical units [AU]). [Proxima Centauri may be part of a triple star system with Alpha Centauri A and B. Because of the proximity of this star, its angular diameter can be measured directly, yielding a diameter one-seventh that of the Sun. Proxima Centauri's mass is about an eighth of the Sun's, and its average density is about 40 times that of the Sun.[nb 2] Although it has a very low average luminosity, Proxima is a flare star that undergoes random dramatic increases in brightness because of magnetic activity.[13] The star's magnetic field is created by convection throughout the stellar body, and the resulting flare activity generates a total X-ray emission similar to that produced by the Sun.[14] The mixing of the fuel at Proxima Centauri's core through convection and the star's relatively low energy production rate suggest that it will be a main-sequence star for another four trillion years, or nearly 300 times the current age of the universe.[16] Searches for companions orbiting Proxima Centauri have been unsuccessful, ruling out the presence of brown dwarfs and supermassive planets. Precision radial velocity surveys have also ruled out the presence of super-Earths within the star's habitable zone.[19][nb 3] The detection of smaller objects will require the use of new instruments, such as the proposed James Webb Space Telescope.[20] Since Proxima Centauri is a red dwarf and a flare star, whether a planet orbiting this star could support life is disputed. Nevertheless, because of the star's proximity to Earth, it has been proposed as a destination for interstellar travel. Observation In 1915, Robert Innes, Director of the Union Observatory in Johannesburg, South Africa, discovered a star that had the same proper motion as Alpha Centauri.[24][25] He suggested it be Page 90 of 133

named Proxima Centauri. In 1917, at the Royal Observatory at the Cape of Good Hope, the Dutch astronomer Joan Vote measured the star's trigonometric parallax and confirmed that Proxima Centauri was the same distance from the Sun as Alpha Centauri. It was also found to be the lowest-luminosity star known at the time. The first accurate parallax determination of Proxima Centauri was made by American astronomer Harold L. Alden in 1928, who confirmed the earlier results with a parallax of 0.783 0.005. In 1951, American astronomer Harlow Shapley announced that Proxima Centauri is a flare star. Examination of past photographic records showed that the star displayed a measurable increase in magnitude on about 8% of the images, making it the most active flare star then known.[28] The proximity of the star allows for detailed observation of its flare activity. In 1980, the Einstein Observatory produced a detailed X-ray energy curve of a stellar flare on Proxima Centauri. Further observations of flare activity were made with the EXOSAT and ROSAT satellites, and the X-ray emissions of smaller, solar-like flares were observed by the Japanese ASCA satellite in 1995. Proxima Centauri has since been the subject of study by most X-ray observatories, including XMM-Newton and Chandra. Because of Proxima Centauri's southern declination, it can only be viewed south of latitude 27 N.[nb 4] Red dwarfs such as Proxima Centauri are far too faint to be seen with the naked eye. Even from Alpha Centauri A or B, Proxima would only be seen as a fifth magnitude star. It has an apparent visual magnitude of 11, so a telescope with an aperture of at least 8 cm (3.1 in.) is needed to observe this star even under ideal viewing conditionsunder clear, dark skies with Proxima Centauri well above the horizon. Characteristics Proxima Centauri is classified as a red dwarf star because it belongs to the main sequence on the HertzsprungRussell diagram and it is of spectral class M5.5. It is further classified as a "late Mdwarf star", meaning that at M5.5 it falls to the low-mass extreme of M-type stars. This star's absolute visual magnitude, or its visual magnitude as viewed from a distance of 10 parsecs, is 15.5. Its total luminosity over all wavelengths is 0.17% that of the Sun, although when observed in the wavelengths of visible light the eye is most sensitive to, it is only 0.0056% as luminous as the Sun. More than 85% of its radiated power is at infrared wavelengths.

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This illustration shows the comparative sizes of (from left to right) the Sun, Centauri A, Centauri B, and Proxima Centauri In 2002, optical interferometry with the Very Large Telescope (VLTI) found that the angular diameter of Proxima Centauri was 1.02 0.08 milliarcsec. Because its distance is known, the actual diameter of Proxima Centauri can be calculated to be about 1/7 that of the Sun, or 1.5 times that of Jupiter. The star's estimated mass is only 12.3% of a solar mass, or 129 Jupiter masses.[10] The mean density of a main sequence star increases with decreasing mass,[36] and Proxima Centauri is no exception: it has a mean density of 56,800 kg/m3 (56.8 g/cm3), compared with the Sun's mean density of 1,409 kg/m3 (1.409 g/cm3).[nb 2] Because of its low mass, the interior of the star is completely convective, causing energy to be transferred to the exterior by the physical movement of plasma rather than through radiative processes. This convection means that the helium ash left over from the thermonuclear fusion of hydrogen does not accumulate at the core, but is instead circulated throughout the star. Unlike the Sun, which will only burn through about 10% of its total hydrogen supply before leaving the main sequence, Proxima Centauri will consume nearly all of its fuel before the fusion of hydrogen comes to an end. Convection is associated with the generation and persistence of a magnetic field. The magnetic energy from this field is released at the surface through stellar flares that briefly increase the overall luminosity of the star. These flares can grow as large as the star and reach temperatures measured as high as 27 million K[30]hot enough to radiate X-rays.[37] Indeed, the quiescent Xray luminosity of this star, approximately (416) 1026 erg/s ((416) 1019 W), is roughly equal to that of the much larger Sun. The peak X-ray luminosity of the largest flares can reach 1028 erg/s (1021 W.) The chromosphere of this star is active, and its spectrum displays a strong emission line of singly ionized magnesium at a wavelength of 280 nm. About 88% of the surface of Proxima Centauri may be active, a percentage that is much higher than that of the Sun even at the peak of the solar cycle. Even during quiescent periods with few or no flares, this activity increases the corona temperature of Proxima Centauri to 3.5 million K, compared to the 2 million K of the Sun's corona.[39] However, the overall activity level of this star is considered low compared to other Mclass dwarfs, which is consistent with the star's estimated age of 4.85 109 years,[10] since the activity level of a red dwarf is expected to steadily wane over billions of years as its stellar rotation rate decreases. The activity level also appears to vary with a period of roughly 442 days, which is shorter than the solar cycle of 11 years.[41] Proxima Centauri has a relatively weak stellar wind, resulting in no more than 20% of the Sun's mass loss rate from the solar wind. Because the star is much smaller than the Sun, however, the mass loss per unit surface area from Proxima Centauri may be eight times that from the solar surface.

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A red dwarf with the mass of Proxima Centauri will remain on the main sequence for about four trillion years. As the proportion of helium increases because of hydrogen fusion, the star will become smaller and hotter, gradually transforming from red to blue. Near the end of this period it will become significantly more luminous, reaching 2.5% of the Sun's luminosity and warming up any orbiting bodies for a period of several billion years. Once the hydrogen fuel is exhausted, Proxima Centauri will then evolve into a brown dwarf (without passing through the red giant phase) and steadily lose any remaining heat energy. Distance and motion Based on the parallax of 768.7 0.3 milliarcseconds, measured using the Fine Guidance Sensors on the Hubble Space Telescope,[3] Proxima Centauri is roughly 4.2 light years from Earth, or 270,000 times more distant than the Sun. From Earth's vantage point, Proxima is separated by 2.18[43] from Alpha Centauri, or four times the angular diameter of the full Moon.[44] Proxima also has a relatively large proper motionmoving 3.85 arcseconds per year across the sky.[45] It has a radial velocity toward the Sun of 21.7 km/s.[1] Distances of the nearest stars from 20,000 years ago until 80,000 years in the future. Proxima Centauri is in yellow Among the known stars, Proxima Centauri has been the closest star to the Sun for about 32,000 years and will be so for about another 33,000 years, after which the closest star to the Sun will be Ross 248.[46] In 2001, J. Garca-Snchez et al. predicted that Proxima will make its closest approach to the Sun, coming within 3.11 light years of the latter, in approximately 26,700 years.[2] A 2010 study by V. V. Bobylev predicted a closest approach distance of 2.90 ly in about 27,400 years.[47] Proxima Centauri is orbiting through the Milky Way at a distance from the galactic core that varies from 8.3 to 9.5 kpc, and with an orbital eccentricity of 0.07.[48] From the time of the discovery of Proxima, it was suspected to be a true companion of the Alpha Centauri binary star system. At a distance to Alpha Centauri of just 0.21 ly (15,000 700 astronomical units [AU]),[12] Proxima Centauri may be in orbit around Alpha Centauri, with an orbital period of the order of 500,000 years or more. For this reason, Proxima is sometimes referred to as Alpha Centauri C. Modern estimates, taking into account the small separation between and relative velocity of the stars, suggest that the chance of the observed alignment being a coincidence is roughly one in a million.[49] Data from the Hipparcos satellite, combined with ground-based observations, is consistent with the hypothesis that the three stars are truly a bound system. If so, Proxima would currently be near apastron, the farthest point in its orbit from the Alpha Centauri system. More accurate measurement of the radial velocity is needed to confirm this hypothesis.[12] If Proxima was bound to the Alpha Centauri system during its formation, the stars would be likely to share the same elemental composition. The gravitational influence of Proxima may also have stirred up the Alpha Centauri protoplanetary disks. This would have increased the delivery of volatiles such as water to the dry inner regions. Any terrestrial planets in the system may have been enriched by this material.[12]

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Six single stars, two binary star systems, and a triple star share a common motion through space with Proxima Centauri and the Alpha Centauri system. The space velocities of these stars are all within 10 km/s of Alpha Centauri's peculiar motion. Thus, they may form a moving group of stars, which would indicate a common point of origin,[50] such as in a star cluster. If it is determined that Proxima Centauri is not gravitationally bound to Alpha Centauri, then such a moving group would help explain their relatively close proximity.[51] Though Proxima Centauri is the nearest bona fide star, it is still possible that one or more as-yet undetected sub-stellar brown dwarfs may lie closer.[52] If a massive planet is orbiting Proxima Centauri, some displacement of the star would occur over the course of each orbit. If the orbital plane of the planet is not perpendicular to the line of sight from the Earth then this displacement would cause periodic changes in the radial velocity of Proxima Centauri. The fact that multiple measurements of the star's radial velocity have detected no such shifts has lowered the maximum mass that a possible companion to Proxima Centauri could possess.[3][17] The activity level of the star adds noise to the radial velocity measurements, limiting future prospects for detection of a companion using this method.[53] In 1998, an examination of Proxima Centauri using the Faint Object Spectrograph on board the Hubble Space Telescope appeared to show evidence of a companion orbiting at a distance of about 0.5 AU.[54] However a subsequent search using the Wide Field Planetary Camera 2 failed to locate any companions.[18] Proxima Centauri, along with Alpha Centauri A and B, was among the "Tier 1" target stars for NASA's now-canceled Space Interferometry Mission (SIM), which would theoretically have been able to detect planets as small as three Earth-masses within two AU of a "Tier 1" target star.[20] Habitable zone The TV documentary Alien Worlds hypothesized that a life-sustaining planet could exist in orbit around Proxima Centauri or other red dwarf stars. Such a planet would lie within the habitable zone of Proxima Centauri, about 0.0230.054 AU from the star, and would have an orbital period of 3.614 days.[55] A planet orbiting within this zone will experience tidal locking to the star, so that Proxima Centauri moves little in the planet's sky, and most of the surface experiences either day or night perpetually. However, the presence of an atmosphere could serve to redistribute the energy from the star-lit side to the far side of the planet.[21] Proxima Centauri's flare outbursts could erode the atmosphere of any planet in its habitable zone, but the documentary's scientists thought that this obstacle could be overcome (see continued theories). Gibor Basri of the University of California, Berkeley, even mentioned that "no one [has] found any showstoppers to habitability." For example, one concern was that the torrents of charged particles from the star's flares could strip the atmosphere off any nearby planet. However, if the planet had a strong magnetic field, the field would deflect the particles from the atmosphere; even the slow rotation of a tidally locked dwarf planet that spins once for every time it orbits its star would be enough to generate a magnetic field, as long as part of the planet's interior remained molten.[56]

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Other scientists, especially proponents of the Rare Earth hypothesis,[57] disagree that red dwarf stars can sustain life. The tide-locked rotation may result in a relatively weak planetary magnetic moment, leading to strong atmospheric erosion by coronal mass ejections from Proxima Centauri. Interstellar travel

The Sun as seen from the Alpha Centauri system, using Celestia Proxima Centauri has been suggested as a possible first destination for interstellar travel.[23] Although the Voyager program spacecraft are anticipated to become the first spacecraft to enter interstellar space, they move relatively slowly, at about 17 km/s, requiring well over 10,000 years to travel each light-year.[58] In comparison, Proxima is presently approaching at a rate of 21.7 km/s.[1] However, it will only come as close as 3.11 light-years, and then move farther away after 26,700 years.[2] Thus, a slow-moving probe would have only several tens of thousands of years to catch Proxima Centauri near its closest approach, and could end up watching it recede into the distance.[59] If current, non-nuclear propulsion were used, a voyage of a spacecraft to a planet orbiting Proxima Centauri would probably require thousands of years.[60] Nuclear pulse propulsion encompasses several technologies which might enable such interstellar travel with a trip timescale of a century, beginning within the next century, inspiring several studies such as Project Orion, Project Daedalus, and Project Longshot.[59] From Proxima Centauri, the Sun would appear as a bright, 0.4 magnitude star in the constellation Cassiopeia.[61]

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Nibiru is brown dwarf star with both sides flaring. Proxima Centauri, red dwarf star. If we think that Proxima Centauri is Nibiru. Is it fact or fiction. Lets get answered.

Did you see the apogee. Somethings gravity is pulling Nibiru out of the Solar System. These are Alpha Centauri A & Bs gravitational pull.

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7. Genesis & Annunaki Genesis 6:1-4 reads: And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of Lord saw the daughters of men that they were fair; and they took them wives of all which they chose... There were nephilim in the earth in those days; and also after that, when the sons of Lord came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. Nephilim is often translated as giants, a legitimate and appropriate interpretation, but one which may be only partially accurate. A better definition might be those who came down, those who descended, or those who were cast down. The Anunnaki of ancient Sumerian texts is similarly defined as those who from heaven to earth came. Virtually all open-minded historical and theological scholars agree the Old Testaments book of Genesis was extracted from the older Sumerian records, if only because of the similarity in their Comparative Religions. The Enuma Elish, the Sumerian Epic of Creation, and Genesis have a variety of common elements. Stories of a Great Flood and Deluge, among other stories, are also common to both Sumerian and Biblical accounts. The Sumerian records recorded in great detail the stories of the Anunnaki, and among these, that of Enki, Enlil, Ninki, Inanna, Utu, Ningishzida, Marduk, and many others. Chief among these stories was the continuing conflict between Enki and Enlil, the sons of the supreme Lord of the time, Anu. Much of ancient human history, and the Biblical Genesis, can be explained as the militant differences between these two half-brothers, and how they affected the life of all sentient beings on Earth. But the Anunnaki were more than just a pair of squabbling half-brothers. They were the council of Lords and Lorddesses, who periodically met to consider their future actions with respect to each other, and probably as a smaller, nondescript item on their agenda, the fate of mankind. The Anunnaki, depending upon the context, were the Nephilim, the Lords that Abrahams father, Terah, (according to the book of Joshua) was reputed to have served, the fallen angels, the lesser individuals of the race from which Anu, Enki, Enlil, Inanna and the other notables had sprung, and the judges over the question of life and death. They were in fact the bene ha-elohim, which translates as the sons of the Lords, or equally likely, the sons of the Lorddesses. For example, from Psalm 82: Jehovah takes his stand at the Council of El to deliver judgment among the elohim. You too are Lords, sons of El Elyon, all of you. The Anunnaki have also been equated with the Watchers (who are also mentioned in the books of Daniel and Jubilees), i.e. Behold a watcher and an holy one came down from heaven. -Daniel 4:13 Page 97 of 133

The Great Flood and the Great Deluge are two distinct, but connected, events. By way of definition, a flood is an inundation, an overflowing or influx of water beyond its normal confines, as in covering what is normally dry land. A deluge, on the other hand, is a heavy fall of rain. Both events occurred as described in the ancient texts. And it came to pass after seven days, that the waters of the flood were upon the earth. In the six hundredth year of Noahs life, in the second month , the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights. -- Genesis 7:10-12 [emphasis added] The ancient Sumerian texts describe two separate events: first a tidal wave style flood rushing over the civilized -- and supposedly uncivilized -- lands. This sudden influx of water then resulted in a massive contribution to the hydrologic cycle, and it began raining for what seemed to be a very long time (day and night for either seven or forty days, depending whether it is the Sumerian or Genesis version). In the Sumerian version, first the waters of the flood were upon the earth. Then, the same day were all the fountains of the great deep broken up. Then, the windows of heaven were opened, and it rained! Sequentially, the Genesis version is the same: a rush of flood waters upon the earth, followed by the fountains of the great deep (water rising up via the hydrologic cycle), and then rain -- i.e. a flood, evaporation, and rain. Based on the Sumerian texts, it is surmised that an astronomical event occurred (possibly the relatively near approach of another planet such as Nibiru), which resulted in a massive Antarctica ice cap suddenly shifting and crashing into the sea. Inasmuch as the approach of another planet could have been easily predicted by the Anunnaki, it is clear that they would have had ample warning of some impending catastrophe and were simply off planet as observers when the event took place. This gave them ring-side seats to observe the destruction -- a fact which is also recorded in the ancient Sumerian texts. (Nin-khursag, in particular, was horrified at the destruction, and vowed that it would never happen again!) This also explains that aspect of the Enki and Enlil conflict, whereby Enlil was in favor of letting the humans be destroyed, while Enki -- the father of Homo sapiens -- was the one who insisted upon saving the humans (even if he had to do so by subterfuge). Enlil could see it coming -possibly even be able to predict that a celestial close encounter would result in the ice laden, top heavy, South Pole of the earth, suddenly coming unglued and causing a massive tidal wave. (It is even conceivable that the Anunnaki had the means to initiate the ice cap collapse -- and would want to do so as a means of releasing the massive amounts of fresh water held in ice, and thereby reinvigorating the hydrologic cycle.) This latter is because during the time of Noah, the earth was having a massive, world-wide drought. Things were in pretty dire straights. Even the Anunnaki were being effected. The problem was that most of the fresh water was in the form of ice at the poles, (i.e. the Antarctica ice cap was much larger than it is today). What was needed was a massive infusion into the Page 98 of 133

water cycle. Noahs name, in fact, means respite, as in respite from the drought. (All of this is in the Sumerian texts, albeit with Noah being called Zi-u-sudra.) When the Antarctica ice cap did crash into the sea, the result was the mother of all tidal waves, one which went crashing across the face of the Earth. In particular, civilized lands (predominantly at the lower elevations) were undoubtedly flooded suddenly and with a vengeance. (The Sumerians had the habit of referring to the civilized portions of the Earth as the world -- i.e. if you didnt live in a civilized location, you really didnt count at all. Thus any Sumerian reference to the world may actually refer to the civilized parts only.) Then, once the flood/tidal wave had done its work, massive amounts of new water were added to the water cycle, and it began to rain. And rain, and rain... The descriptions of a great flood and/or deluge are fundamental to virtually all societies with links to ancient times. The part of Noah was played by such characters as the Sumerian Zi-usudra, Babylonian Atrahasis, Akkadian Uptnashtim, Chaldean Xisuthrus, and Zoroastrian Yima. One site once flooded with myths, but now apparently underwater [1] contained some sixty one (61) flood myths from different cultures is. These include flood myths of the: Algonquin, Assyrian, Australian, Babylonian, Bakongo (Zaire), Basonge, Batak (Sumatria), Cameroon, Chaldean, Cheyenne, China, Chorote (Eastern Paraguay), Fiji, German, Hebrew, Hindu, Huichol, Ifugaos (Philippines), Ipurina (Upper Amazon), Jivaran Indian (South America), Kabadi (New Guinea), Kammu (northern Thailand), Kikuyu, Kootenay (southeast British Columbia), Kwaya (Lake Victoria), Lake Tyras (Victoria), Makiritare (Venezuela), Mandingo (Ivory Coast)... Well, you get the idea. Examples include the Flood Story of the Babylonians: The Lords were distressed by the disturbance from human overpopulation. The Lords dealt with the problem first by plague, then by famine. Both times, the Lord Enki advised men to bribe the Lord causing the problem. The third time, Enlil advised the Lords to destroy all humans with a flood, but Enki had Atrahasis build an ark and so escape. Also on the boat were cattle, wild animals and birds, and Atrahasis' family. After the flood, the Lords regretted their action, and Enki established barren women and stillbirth to avoid the problem in the future. [emphasis added] The Chaldean Flood Myth: The Lord Chronos warned Xisuthrus of a coming flood, ordered him to write a history, and told him to build a vessel (5 stadia by 2 stadia) for himself, his friends and relations, and all kinds of animals, all of which he did. After the flood had come and abated somewhat, he sent out some birds, which returned. Later, he tried again, and the birds returned with mud on their feet. On the third trial, the birds didn't return. He disembarked and, with his wife, daughter, and pilot, offered sacrifices to the Lords. Those four were translated to live with the Lords.

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and the Zoroastrian Flood Myth: "After Ahura Mazda had warned Yima that destruction in the form of winter, frost, and floods, subsequent to the melting of the snow, are threatening the sinful world, he proceeds to instruct him to build a vara, 'fortress or estate,' in which specimens of small and large cattle, human beings, dogs, birds, red flaming fires, plants and foodstuffs will have to be deposited in pairs." In the epic of Atrahasis, Enlil was continually plotting to reduce the number of humans, whose noisy vitality was such that Enlil could not sleep. Enlil tried various plagues as a means of wiping out the human race, only to be thwarted by Enki, who kept the humans up to date on survival techniques (i.e. which other Lords to bribe). When Enlil decides on a flood, Enki betrays Enlil's plan to Atrahasis, the king -- who is then able to ride out the flood with his family, possessions, and livestock. After the fact, Enlil is furious, but the mother Lorddess has condemned the chief Lords Anu and Enlil for attempted homo-sapiens-cide, and Enlil has to give way. He eventually permits the human race to continue, but only under the condition that Enki and the mother Lorddess organize them better, probably to spare him the noise. Most of the heroes of the flood are granted eternal life by the Lords. (Noah, however, received only a Covenant, and possibly, a done that, been there T-shirt.) In the Epic of Gilgamesh, the hero of the flood is Utnapishtim, who is warned by Ea (the Akkadian name of Enki) and told to load all his possessions, including silver and gold, his family, domesticated and wild animals, and craftsmen onto the boat. [Why silver and gold?] The storm comes; the Lords cower and weep at its destructive force. The storm rages for six days and six nights; on the seventh day it subsides. The Biblical flood story (Genesis 5:28-9:17) was likely derived, directly or indirectly, from the Gilgamesh version. The story of the flood was then carried down in later Jewish, Christian, and even Muslim traditions [where it occurs in the Koran (Sura 11: 25-48)]. Sir Leonard Woolley is generally credited with discovering evidence of the Flood, based on his excavations at Ur. But earlier work at Kish may have been his inspiration (and thereafter he may have went looking for evidence at his own digs). Woolley did win the media race in announcing the idea to the public. Later Stephen Langdon of the Kish expedition, pointed out that Woolley had visited the Kish site and been shown the alluvial deposits, before Woolley returned to Ur, and made his own alluvial deposit discovery. Later, Woolleys assistant at Ur, Max Mallowan, found similar deposits at Fara (ancient Shuruppak), which Max argued was the true Flood evidence (doubting the earlier versions). However, most so-called experts now officially doubt that the Ur, Kish, or even Fara floods could be the source of the Mesopotamian flood narratives, and prefer to take them merely as evidence for the endemic hazard posed by floods in the flat alluvial plain of southern Mesopotamia.

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Finally, in the Story of Atrahasis... Enki made his voice heard... Dismantle the house, build a boat Reject possessions, and save living things. -- Akkadian, ca. 1640 BC

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An interesting piece of Enki-style advice. The absolute destruction and total obliteration of two cities to the point where there is minimal evidence that they ever existed, is a singular point in the story of Genesis. Much is made of the alleged decadence of these two cities (but in comparison to New York or Los Angeles... who knows?). All of it does seem to be a bit overwrought. It is, unless one is attempting to justify the wholesale destruction of two or more cities, complete with their complement of human inhabitants (accept for Lot and his daughters who managed to escape the alleged wrath of Lord). Modern history revisionists have even used the Sodom example to name the act of sodomy (sexual intercourse involving anal or oral copulation) as a means of identifying the latter as the most heinous of crimes. In the context of history, however, Sodom and Gomorrah, were not wholly different from Minneapolis and St. Paul. (6/6/05) Laurence Gardner [6], for example, has noted that based on writings from the Nag Hammadi Library, codices (copies of much older Greek works) included tracts of various texts (including previously unknown gospels): "The cities of Sodom and Gomorrah, for example, are not presented as centres of wickedness and debauchery, but as cities of great wisdom and learning." [Okay, then maybe Minneapolis and St. Paul are different.] The only difficulty, apparently, for Sodom and Gomorrah was that both cities chose the wrong side in a much wider conflict. The error of their ways was less debauchery and more the wounds of war, but nevertheless resulted in their becoming the precursors of Hiroshima and Nagasaki. Basically, Sodom and Gomorrah were bombed into oblivion with the use of nuclear or atomic weaponry. The evidence is both Biblical and via the ancient Sumerian texts, as well as modern data which relates to a dramatic and stunning increase in windborne dust and what-not, the latter which apparently led to the end of the Akkadian Civilization. The latter is presented in the paper, "Climate change and the collapse of the Akkadian Empire: Evidence from the Deep-Sea" by Heide M. Cullen, et al. Their results docummented a "very abrupt increase in eolian dust and Mesopotamian aridity which is AMA radiocarbon dated to 4025 (plus or minus 125) cal. years BP [Before Present] and which persisted for approximately 300 years." [4] The graphs given by these researchers provide physical evidence of something very major happening, and while there is no reason to assume the authors believed Sodom and Gomorroh were A-bombed, the abrupt increase in dust does provide plausible evidence. [5] In the written records from the time, meanwhile, there is simply no question. It is the open warfare between Enki and Enlil, circa 2000 B.C.E., in which Enlils sons are clearly identified as the guys who pulled out all of the stops, and sealed the fates of the twin cities -- as well as the Sumerian Civilization, which was downwind of the radioactive fallout. .

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But for those with less ready access to ancient Sumerian texts, consider the story as told in Genesis, chapters 14 and 19. The account begins with the War of the Kings, which pitted Shinar (Sumer), Ellasar, and Elam (among others) against Sodom, Gomorrah, Admah, Zeboiim, and Bela (Zoar). When things went badly at one battle (Genesis 14:8-10), Lot, Abrams brothers son was captured as a Sodomite (because he had dwelt in Sodom). Abram, upon hearing the news, rallied his 318 well trained and armed servants -- just the sort of thing that every sheepherder always keeps on hand -- and in true military fashion rescued Lot, and his goods, and the women also, and the people. The king of Sodom, with others, wanted to reward Abram, but the hero accepted only from Melchizedek, King of Salem (who was the priest) the blessing of the most high Lord, possessor of heaven and earth. [The latter sounds like an Enlil promotional brochure.] [For those concerned with a reticent Abram in receiving his just rewards, the word of the Lord came unto Abram in a vision (Genesis 15:1), wherein the Lord made a covenant with Abram, saying, unto thy seed have I given this land, from the river of Egypt unto the Great river, the river Euphrates. (Genesis 15:18) This would have to be considered to be greater Israel and thus everything from the Nile to the Euphrates including the Sinai Peninsula, the West Bank, Lebanon, Syria, portions of Iraq, and presumably, all of Jordan and parts of Arabia. Obviously, this was not a bad deal for our boy -- even if he may have been dreaming at the time. I.e., In your dreams, (b)Abe!] Meanwhile, after a quick name change for Abram/Abraham, the attention is drawn to Lots hometown, Sodom and the city, Gomorrah. The charge being brought was that the two cities were committed grievous sins. Abraham managed to plea bargain the charges down to a commutation of sentence if ten righteous men could be found in the cities -- but considering what might qualify as lacking righteousness, the cities werent out of the woods yet. On the other hand, there was Lot, his goods (including women) still residing in Sodom. Which is curious. If Sodom and Gomorrah had found themselves on the wrong side in the Enki vrs. Enlil conflict, what was Lot doing there? Spying? A loyal follower of one side, who had been rescued once already? Was he worth saving again? Apparently. Lot was told to clear out of Sodom in no uncertain terms. He was even advised to head for the hills, where mountains might shield his family from the impending destruction. Lot did the good neighbor thing and argued to avoid the wholesale slaughter of his fellows, but to no avail. Lot bailed, and the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven. (Genesis 19:24). Unfortunately, Lots wife looked behind her, and was turned into a pillar of salt for her trouble. [(6/22/06) One reader, Paul Cilwa, has noted that, "In Hebrew, the word used for "salt" also means "vapor". Lot's wife wasn't turned to salt. She was VAPORIZED."] When Abraham got wind of the event, he looked toward Sodom and Gomorrah, and toward all the land of the plain, Page 103 of 133

and beheld, and, lo, the smoke of the country went up as the smoke of a furnace. (Genesis 19:28). The aftermath was so terrifying that Lot and his daughters fled to a cave, where the natural assumption was that the human race was doomed (i.e. no men to beget children). The daughters then took the next step of lying with their father, conceived, and ultimately bore sons. Notice how all of the ingredients in the Biblical story account for the destruction of the cities by nuclear blast. The fact that it was Enlils sons who had orchestrated the terror and devastation is merely an aside from the human point of view. But those on the ground might have seen things a bit differently. Certainly, Lots daughters did. Even Abraham might have been a bit taken aback, and promptly headed south. Mount Sodom is located at the south end of the beautiful, yet barren Dead Sea area. It is believed that it was this area where the city of Sodom was located. Inasmuch as there were, according to the Bible, more than just two cities destroyed that day, excavations thus far have uncovered the remains of at least 5 cities. Each of these have the telltale signs of ash and sulfur balls strewn liberally about. Their locations had been determined by scrutinizing satellite maps of the area and locating geometric shapes, particularly square or rectangular areas. The houses and buildings were actually quite substantial in size, suggesting a people of great stature once inhabited these cities. The walls and everything in the cities were turned completely to ash! In one case there was a mound which could easily have been a ziggurat -- a type of pyramidal temple found in Sumer. It might be noted that the Dead Sea is divided into two basins, the northern basin being significantly larger. El Lisan Peninsula, where geologists believe Sodom was located, separates the basins at the sea's narrowest point. It is probably that this area was used as a crossing point in shipping salt -- something of a commercial crossroads. According to authorities at sinsal.com, the Dead Sea is located 1,299 feet below sea level (making it the lowest point on earth). Because of this dead-end location, the lake is so salty that water life cannot be sustained. The water is sufficiently viscous, that anyone can float on their back without any effort. The sea water and mud are commonly used for treating skin problems. The mountains above provide several continuously running water streams, including the hot mineral water of Maeen and Wadi Al Mowgib which ends its long downhill journey just a few hundred meters away. Until recent improvements, the area was unreachable, even by foot. Black stones and rocks are scattered all over the surrounding area and geologist claim that the ground layers are arranged in an upside down fashion. This is the Biblical location of Sodom and Gomorra (Ammorah), the same location where the dead sea is right now. However, a major event took place that changed the nature of the land and the nearby areas. That pretty much says it all. Genesis The first book of the Bible is a fascinating document. On the one hand, it is the basis for many religions -- either as a matter of faith or one of historical precedence. At the same time, it is a Page 104 of 133

complete history spanning eons, but still capable of telling unique stories of individuals. In the original Hebrew, it is a masterpiece of Sacred Geometry -- wherein it incorporates the Geometry of Alphabets while recreating the story of mankind. But it is also the subject of a massive number of interpretations (and probably misinterpretations as well). In this latter respect, it is often more that of a puzzle wrapped in an enigma. There is, for example, in the King James version a distinction between Lord and the Lord Lord. Chapter One is exclusively the province of Lord, the creator of the heaven and the earth, while beginning at Genesis 2:4, the Lord Lord is supposedly in charge. It is almost as if Lord was the universal creator, while the Lord Lord was an earth-based deity. In fact, it was when (or after) Lord was resting on the seventh day that the Lord Lord began the generations on a whole new regimen. Lord created man in his image, and the Lord Lord used a dusty clay model. Its possible theyre the same being, but the evidence is not strong in that regard. On the contrary... There are the paradoxes, the apparent contradictions, the strange twists and turns of first one thing, and then, curiously, the seemingly opposite. Consider one the most obvious: "And Lord said, Let us make man in our image, after our likeness..." "So Lord created man in his own image, in the image of Lord created he him; male and female created he them." -- Genesis 1: 26-27 [emphasis added] Why the plural tense? Are we talking about the royal we? If so, then why was the proposal to make man in the plural tense, but the actual act, in the singular? Basically, we must ask, What do you mean, we, white man? All of which is also applicable to: "And the Lord Lord said, Behold the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever;" -- Genesis 3: 22 [emphasis added] Become one of us, become a Lord? Man? Eat of the Tree of Life and live forever? It might be justifiable as punishment to send Man packing, but why bring up the tree of life thing? Obviously the trees fruit was an eye opener for the naked couple, but...? "And it came to pass, when men began to multiply on the face of the earth, [and presumably to do long division as well] and daughters were born unto them, That the sons of Lord saw the daughters of men that they were fair; and they took them wives of all which they chose." -- Genesis 6: 1-2 I can appreciate the daughters being fair, but the sons of Lord is not at all clear -- at least in the context of there being only one Lord. But if there were two or more... Then the us is clear, even if only one he was the final version of created man. And if more than two, why not have sons of Lord? (And presumably daughters?) A pantheon! Biblical Scholars, including the Jesuits of the Catholic Church, have reluctantly had to admit that there must have been at least two Lords in the story of Genesis. In fact, if the role model for Genesis was the Sumerian Epic of Creation, then its pretty much of a done deal that there was a Page 105 of 133

whole flock of Lords and Lorddesses in the time before man. Not necessarily before the Chapter One Creator Lord, but by the time of the Garden, Adam and Eve, and so forth. This group of lesser" Lords and Lorddesses -- as distinct from the Creator Lord -- may indeed have been troubled by the possibility of man inadvertently joining their ranks by eating of the Tree of Life. They might have also been concerned about mans attempts to build new and wondrous things, such as: "And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do; and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another's speech." -- Genesis 11: 6-7

If the local Lords and Lorddesses are not omnipotent, but simply superior beings, then the concern for mans getting uppity makes sense. Otherwise, why would a tower built to reach heaven give any concern to a true Supreme Being. Did Lord actually think the Tower of Babel might reach the heavens? If your kid tells you of his or her decision to build a Giza size pyramid in the backyard, is this going to cause you a great deal of worry? Alternatively, was it simply a tower or something a bit more? Like a means of lifting off the planet? Ah, then, now theres a case of concern! Because the key phrase is: nothing will be restrained from them, which they have imagined to do. This latter phrase hasnt received a lot of press, even though it has been echoed in the words of Jesus Christ, i.e. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. -- Mark 11:24 But the idea is probably noteworthy. [The latter statement is the Grand Prize Winner for the Biggest Understatement within this website! Congratulations to the winner!] Obviously, much of the early chapters in Genesis are perplexing in their interpretation. If one ignores the two creation of man stories -- Genesis 1:27 (the image thing) and Genesis 2:7 (the dust one) -- youve still got a lot of reversals and inconsistencies. For example: Lord placed Man in the Garden of Eden -- then threw him out. In the process, He blessed Man (Genesis 1:28), and then cursed him (Genesis 3:17-19), as in: "...cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return." Hey man, youre dirt! On the other hand... Page 106 of 133

Unto Adam also and to his wife did the Lord Lord make coats of skins, and clothed them. Genesis 3:21 Just as Lord show Adam and Eve the door, He gives them a door prize!? He cursed Cain... "Now art thou cursed from the earth... When thou tillest the ground; it shall not henceforth yield unto thee her strength; a fugitive and vagabond shalt thou be in the earth." -- Genesis 4:11-12 And then He protected Cain!!! "...Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him." -Genesis 4:15 Man fell out of favor... "And it repented the Lord that he had made man on the earth, and it grieved him at his heart." -- Genesis 6:6 But then... "But Noah found grace in the eyes of the Lord." -- Genesis 6:8

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8.

Return of Nibiru

Last time it appeared in the sky in 3760 B.C. Men granted Kingship. They left Humans alone to never to return. Why? Cause their planet became Proxima Centauri C. The 12th planet as we know it is not a 12th planet even not belongs to our own solar system. It is a brown dwarf, 3rd one of the Alpha Centauri Star System which is nearest star system. There are Alpha Centauri A, Alpha Centauri B & Proxima Centauri C which is Nibiru (Planet of the Crossing) but yet it is a flare star and nearest to our solar system. Sumerian didnt get that far knowledge. It appears in the skies in 3760 B.C when King of Nibiru Great Lord Anu visited earth last time with her wife Lorddess Antu. Morever afterward King Anu granted Mankind Kingship. It is because there planet Nibiru was about to go to Alpha System for a long period & they know that. I will soon be in habitable. Now where to go to stay. Nibiru is inhabitable but not earth. Yes, They decided to live in Triangle (Bermuda Triangle) Why triangle why not square or oval shaped area they choose. It is because three Lords rules there, Great Lord Anu, Lord Enlil and Lord Ea (maker of Adam) Saviour of manking and destroy of manking in the end of days. Adapa denied food of life & water of life, as Lord Ea planned, from King of Kings Great Lord Anu & then immortality by King Anu too. Lord Ea genetically made mankind to live short life. Now we are destined to annihilate forever. But this is not the end according to Ancient Egyptias. When gravitional force of our Sun gets stronger and Alpha Centauri System weakens than Nibiru comes to our solar system and when our suns force weakens It goes away where it belongs. But 5772 years have passed Nibiru did not come to our Solar System because it is yet not Nibiru. It is Proxima Centauri C. A Flare Star. Loosing its energy rapidly to become again Nibiru. When this time if Proxima Centauri C becomes Nibiru. It will rapidly come to our solar system and destroy earth and its inhabitants. It is called Judgement day. ---

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But According to Ancient Egyptians:

Nun
(Nu)
Cult Center: Hermopolis Links: the Ennead of Heliopolis Despite all the various Creation myths that the Egyptians subscribed to, they had one thing in common, Nun. Even though the myths named different Lords as the original creator, they all agreed that he sprang from Nun, the ancient waters. Nun was more than an ocean, he was a limitless expanse of motionless water. Even after the world was created, Nun continued to exist at it's margins and would one day return to destroy it and begin the cycle again. It is telling us about the Universe and its darkness and never ending cycle of life darkness and light. Universe is never ending place.

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Epilogue: Whats in the Bermuda Triangle. When Pharaoh Amen-em-het ruled Egypt in about the year 2000 BC he brought peace and prosperity to a country that had been torn by civil war and rebellion for nearly two hundred years. During his reign adventurers and traders went on many expeditions to the south - either up the Nile through Nubia and even as far as Ethiopia, or along the Red Sea and out into the Indian Ocean to the mysterious land of Punt, whence they brought back jewels and spices and other treasures. The Royal Court, whether, it was in residenc e at Thebes or Memphi s, was thronged with ships' captains and the leaders of expeditions, each with a tale to tell - and each anxious to win a commission from Pharaoh to command some royal venture on the strength of his past achievements. One day such a wanderer stopped the Grand Vizier in the palace courtyard at Thebes, and said to him, 'My Lord, harken to me a while. I come with costly gifts for Pharaoh, nor shall his counselors such as yourself be forgotten. Listen, and I will tell you of such adventures as have not been told: Pharaoh himself - life, health, strength be to him! - will reward you for bringing to his presence a man with such adventures to tell. I have been to a magic island in the sea far to the south - far beyond Nubia, to the south even of Ethiopia. I beg of you to tell Pharaoh that I am here and would tell my tale to him.' The Grand Vizier was accustomed to such appeals, and he looked doubtfully at the wanderer and said, 'It seems to me that you speak foolishly and have only vain things to tell. Many men such as you think that a tall story will win them a commission from Pharaoh - but when they tell their tale they condemn themselves out of their own mouths. If what you have to tell is one of these, be sure that I shall have you thrown out of the palace. But if it is of sufficient interest, I may bring you before Pharaoh. Therefore speak on at your own risk, or else remain silent and trouble me no more.' Page 110 of 133

'I have such a tale to tell,' answered the wanderer, 'that I will risk your anger with an easy mind. When you have heard it, you will beg me to come before Pharaoh and tell it to him - even to the good Lord Pharaoh Amen-em-het who rules the world. Listen, then: 'I was on my way to the mines of Pharaoh in a great ship rowed by a hundred and fifty sailors who had seen heaven and earth and whose hearts were stronger than lions. We rowed and sailed for many days down the Red Sea and out into the ocean beyond. 'The captain and the steersman swore that they knew the signs of the weather and that the wind would not be strong but would waft us gently on our way. Nevertheless before long a tempest arose suddenly and drove us towards the land. As we drew near the shore the waves were eight cubits in height and they broke over the ship and dashed it upon the rocks. I seized a piece of wood and flung myself into the sea just as the ship ran aground: a moment later it was smashed to pieces and every man perished. 'But a great wave raised the board to which I clung high over the sharp rocks and cast me far up the shore, on level sand, and I was able to crawl into the shelter of the trees out of reach of the cruel, angry sea. 'When day dawned the tempest passed away and the warm sun shone out. I rose up to see where I was, giving thanks to the Lords for my delivery when all the rest had perished. I was on an island with no other human being to be a companion to me. But such an island as no man has seen! The broad leaves of the thicket where I lay formed a roof over my head to shield me from the burning midday sun. When I grew hungry and looked about for food, I found all ready for me within easy reach: figs and grapes, all manner of good herbs, berries and grain, melons of all kinds, fishes and birds for the taking. 'At first I satisfied my hunger on the fruits around me. And on the third day I dug a pit and kindled a fire in it on which I made first of all a burnt offering to the Lords, and then cooked meat and fish for myself. 'As I sat there comfortably after an excellent meal I suddenly heard a noise like thunder. Nearly beside myself with terror, I flung myself on the ground, thinking that it was some great tidal wave come to engulf the island: for the trees were lashing as if at the breath of the tempest and the earth shook beneath me. "Moving towards me I saw a serpent thirty cubits long with a beard of more than two cubits." 'But no wave came, and at last I cautiously raised my head and looked about me. Never shall I forget the horror of that moment. Moving towards me I saw a serpent thirty cubits long with a beard of more than two cubits. Its body was covered with golden scales and the scales round its eyes shaded off into blue as pure as lapis lazuli. 'The serpent coiled up its whole length in front of where I lay with my face on the ground, reared its head high above me, and said: "What has brought you, what has brought you here, little one? Say, what has brought you to my island? If you do not tell me at once I will show you what it is Page 111 of 133

to be- burnt with fire, what is it to be burnt utterly to nothing and become a thing invisible. Speak quickly, I am waiting to hear what I have not heard before, some new thing!" 'Then the serpent took me in his huge jaws and carried me away to his cave, and put me down there without hurting me. Yes, though he had held me in his sharp teeth he had not bitten me at all; I was still whole. 'Then he said again, "What has, brought you, what has brought you here, little one? Say what has brought you to this island in the midst of the sea with the waves breaking on all sides of it?" 'At this I managed to speak, crouching before him and bowing my face to the ground as if before Pharaoh himself. '"I sailed by command of Amen-em-het, Pharaoh of Egypt, in a great ship one hundred and fifty cubits in length to bring treasure from the mines of the south. But a great tempest broke upon us and dashed the ship upon the rocks so that all who sailed in her perished except for myself. As for me, I seized a piece of wood and was lifted on it over the rocks and cast upon this island by a mighty wave, and I have been here for three days. So behold me, your suppliant, brought hither by a wave of the sea." 'Then the serpent said to me, "Fear not, fear not, little one, nor let your face show sadness. Since you have come to my island in this way, when all your companions perished, it is because some Lord has preserved and sent you. For surely Amon-Re has set you thus upon this island of the blessed where nothing is lacking, which is filled with all good things. And now I will tell you of the future: here in this isle shall you remain while one month adds itself to another until four months have passed. Then a ship shall come, a ship of Egypt, and it shall carry you home in safety, and at length you shall die in your own city and be laid to rest in the tomb which you have prepared. '"And now I will tell you of this island. For it is pleasant to hear strange things after fear has been taken away from you - and you will indeed have a tale to tell when you return home and kneel before Pharaoh, your Lord and master. Know then that I dwell here with my brethren and my children about me; we are seventy-five serpents in all, children and kindred. And but one stranger has ever come amongst us: a lovely girl who appeared strangely and on whom the fire of heaven fell and who was turned into ashes. As for you, I do not think that heaven holds any thunderbolts for one who has lived through such dangers. It is revealed to me that, if you dwell here in patience, you shall return in the fullness of time and hold your wife and children in your arms once more." "...if what you have said to me happens indeed, I shall come before Pharaoh and tell him about you, and speak to him of your greatness." 'Then I bowed before him, thanking him for his words of comfort, and said, "All that I have told you is true, and if what you have said to me happens indeed, I shall come before Pharaoh and tell him about you, and speak to him of your greatness. And I will bring as offerings to you sacred oils and perfumes, and such incense as is offered to the Lords in their temples. Moreover I shall Page 112 of 133

tell him of all the wonders of this isle, and I shall sacrifice asses to you, and Pharaoh shall send out a ship filled with the riches of Egypt as presents to your majesty." 'The king serpent laughed at my words, saying, "Truly you are not rich in perfumes - for here in this island I have more than in all the land of Punt. Only the sacred oil which you promise me is scarce here - yet you will never bring it, for when you are gone this island will vanish away and you shall never more see it. Yet doubtless the Lords will reveal it in time to come to some other wanderer." 'So I dwelt happily in that enchanted island, and the four months seemed all too short. When they drew to a close I saw a ship sailing over the smooth sea towards me, and I climbed into a high tree to see better what manner of men sailed in it. And when I perceived that they were men of Egypt, I hastened to the home of the serpent king and told him. But he knew already more than I did myself, and said to me, "Farewell, brave wanderer. Return in safety to your home and may my blessing go with you." 'Then I bowed before him and thanked him, and he gave me gifts of precious perfumes - of cassia and sweet woods, of kohl and cypress, of incense, of ivory and of other precious things. And when I had set these upon the ship and the sailors would have landed, the island seemed to move away from them, floating on the sea. Then night fell suddenly, and when the moon shone out there was no island in sight but only the open waves. 'So we sailed north and in the second month we came to Egypt, and I have made haste to cross the desert from the sea to Thebes. Therefore, I pray you, lead me before Pharaoh, for I long to tell him of my adventures and lay at his feet the gifts of the King of the Serpents, and beg that he will make me commander of a royal ship to sail once more into the ocean that washes the shores of Punt.' When the wanderer's tale was ended, the Grand Vizier laughed heartily, crying, 'Whether or not I believe your adventures, you have told a tale such as delights the heart of Pharaoh - life, health, strength be to him! Therefore come with me at once, and be sure of a rich reward: to you who tell the tale, and to me who brings before him the teller of the tale.' So the wanderer passed into the presence of the good Lord Pharaoh Amen-em-het, and Pharaoh delighted in the story of the shipwrecked sailor so much that his chief scribe Ameni-amen-aa was set to write it down upon a roll of papyrus where it may be read to this very day. According to my studies, that Bermuda Triangle possesses Ancient Sumerian Aliens. This is what in the triangle.

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The Numbers are: 1. 60 2. 60 x 60 3. 603 4. 6

4

= 60 = 3600 = 216000 =12960000 = 7776000 = 46,656,000 = 27993600

5. 65 6. 66 7. 67

The date of the next coming is 2799 A.D. Noah said to Gilgamesh be wake 6 days and 7 nights and I will grant you eternal life. Why six days and seven nights. Because Noah know the date of next incoming. He was also not completely humanoid.

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Events Before the Deluge

450,000 years ago On Nibiru, a distant member of our solar system, life faces slow extinction as the planet's atmosphere erodes. Deposed by Anu, the ruler Alalu escapes in a spaceship and finds refuge on Earth. He discovers that Earth has gold that can be used to protect Nibiru's atmosphere

445,000 Led by Enki, a son of Anu, the Anunnaki land on Earth, establish Eridu -Earth Station I - for extracting gold from the waters of the Persian Gulf. 430,000 Earth's climate mellows. More Anunnaki arrive on Earth, among them Enki's half-sister Ninhursag, Chief Medical Officer. 416,000 As gold production falters, Anu arrives on Earth with Enlil, the heir apparent. It is decided to obtain the vital gold by mining it in southern Africa. Drawing lots, Enlil wins command of Earth Mission; Enki is relegated to Africa. On departing Earth, Anu is challenged by Alalu's grandson. 400,000 Seven functional settlements in southern Mesopotamia include a Spaceport (Sippar), Mission Control Center (Nippur), a metallurgical center (Shuruppak). The ores arrive by ships from Africa; the refined metal is sent aloft to orbiters manned by Igigi, then transferred to spaceships arriving periodically from Nibiru. 380,000 Gaining the support of the Igigi, Alalu's grandson attempts to seize mastery over Earth. The Enlilites win the War of the Olden Lords. 300,000 The Anunnaki toiling in the gold mines mutiny. Enki and Ninhursag create Primitive Workers through genetic manipulation of Ape woman; they take over the manual chores of the Anunnaki. Enlil raids the mines, brings the Primitive Workers to the Edin in Mesopotamia. Given the ability to procreate, Homo Sapiens begins to multiply. 200,000 Life on Earth regresses during a new glacial period. 100,000 Climate warms again. The Anunnaki (the biblical Nephilim), to Enlil's growing annoyance, marry the daughters of Man. 75,000 The "accursation of Earth" - a new Ice Age-begins. Regressive types of Man roam the Earth . CroMagnon man survives. 49,000 Enki and Ninhursag elevate humans of Anunnaki parentage to rule in Shuruppak. Enlil, enraged. plots Mankind's demise.

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13,000 Realizing that the passage of Nibiru in Earth's proximity will trigger an immense tidal wave, Enlil makes the Anunnaki swear to keep the impending calamity a secret from Mankind.

Events After the Deluge

11,000 B.C. Enki breaks the oath, instructs Ziusudra/Noah to build a submersible ship. The Deluge sweeps over the Earth; the Anunnaki witness the total destruction from their orbiting spacecraft. Enlil agrees to grant the remnants of Mankind implements and seeds; agriculture begins in the highlands. Enki domesticates animals. 10,500 B.C. The descendants of Noah are allotted three regions. Ninurta, Enlil's foremost son, dams the mountains and drains the rivers to make Mesopotamia habitable; Enki reclaims the Nile valley. The Sinai peninsula is retained by the Anunnaki for a post-Diluvial spaceport; a control center is established on Mount Moriah (the future Jerusalem). 9,780 B.C. Ra/Marduk, Enki's firstborn son, divides dominion over Egypt between Osiris and Seth. 9,330 B.C. Seth seizes and dismembers Osiris, assumes sole rule over the Nile Valley. 8,970 B.C. Horus avenges his father Osiris by launching the First Pyramid War. Seth escapes to Asia, seizes the Sinai peninsula and Canaan. 8,670 B.C. Opposed to the resulting control of all the space facilities by Enki's descendants, the Enlilites launch the Second Pyramid War. The victorious Ninurta empties the Great Pyramid of its equipment. Ninhursag, half-sister of Enki and Enlil, convenes peace conference. The division of Earth is reaffirmed. Rule over Egypt transferred from the Ra/Marduk dynasty to that of Thoth. Heliopolis built as a substitute Beacon City. 8,500 B.C. The Anunnaki establish outposts at the gateway to the space facilities; Jericho is one of them. 7,400 B.C. As the era of peace continues, the Anunnaki grant Mankind new advances; the Neolithic period begins. Demi-Lords rule over Egypt. 3,800 B.C. Urban civilization begins in Sumer as the Anunnaki reestablish there the Olden Cities, beginning with Eridu and Nippur. Anu comes to Earth for a pageantful visit. A new city, Uruk (Erech), is built in his honor; he makes its temple the abode of his beloved granddaughter Inanna/lshtar.

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Kingship on Earth
3,760 Mankind granted kingship. Kish is first capital under the aegis of Ninurta. The calendar begun at Nippur. Civilization blossoms out in Sumer (the First Region). 3,450 Primacy in Sumer transferred to Nannar/Sin. Marduk proclaims Babylon "Gateway of the Lords." The "Tower of Babel" incident. The Anunnaki confuse Mankind's languages. His coup frustrated, Marduk/Ra returns to Egypt, deposes Thoth, seizes his younger brother Dumuzi who had betrothed Inanna. Dumuzi accidentally killed; Marduk imprisoned alive in the Great Pyramid. Freed through an emergency shaft, he goes into exile. 3,100-3, 350 years of chaos end with installation of first Egyptian Pharaoh in Memphis. Civilization comes to the Second Region. 2,900 Kingship in Sumer transferred to Erech. Inanna given dominion over the Third Region; the Indus Valley Civilization begins. 2,650 Sumer's royal capital shifts about. Kingship deteriorates. Enlil loses patience with the unruly human multitudes. 2,371 Inanna falls in love with Sharru-Kin (Sargon). He establishes new capital city Agade (Akkad). Akkadian empire launched. 2,316 Aiming to rule the four regions, Sargon removes sacred soil from Babylon. The Marduk-Inanna conflict flares up again. It ends when Nergal, Marduk's brother, journeys from south Africa to Babylon and persuades Marduk to leave Mesopotamia. 2,291 Naram-Sin ascends the throne of Akkad. Directed by the warlike Inanna, he penetrates the Sinai peninsula, invades Egypt. 2,255 Inanna usurps the power in Mesopotamia; Naram-Sin defies Nippur. The Great Anunnaki obliterate Agade. Inanna escapes. Sumer and Akkad occupied by foreign troops loyal to Enlil and Ninurta. 2,220 Sumerian civilization rises to new heights under enlightened rulers of Lagash. Thoth helps its king Gudea build a ziggurat-temple for Ninurta. 2,193 Terah, Abraham's father, born in Nippur into a priestly-royal family. 2,180 Egypt divided; followers of Ra/Marduk retain the south; Pharaohs opposed to him gain the throne of lower Egypt. 2,130

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As Enlil and Ninurta are increasingly away, central authority also deteriorates in Mesopotamia. Inanna's attempts to regain the kingship for Erech does not last.

The Fateful Century

B.C 2,123 Abraham born in Nippur. 2,113 Enlil entrusts the Lands of Shem to Nannar; Ur declared capital of new empire. Ur- Nammmu ascends throne, is named Protector of Nippur. A Nippurian priest - Terah, Abraham's father - comes to Ur to liaison with its royal court. 2,096 Ur-Nammu dies in battle. The people consider his untimely death a betrayal by Anu and Enlil. Terah departs with his family for Harran. 2,095 Shulgi ascends the throne of Ur, strengthens imperial ties. As empire thrives, Shulgi falls under charms of Inanna, becomes her lover. Grants Larsa to Elamites in exchange for serving as his Foreign Legion. 2,080 Theban princes loyal to Ra/Marduk press northward under Mentuhotep I. Nabu, Marduk's son, gains adherents for his father in Western Asia. 2,055 On Nannar's orders, Shulgi sends Elamite troops to suppress unrest in Canaanite cities. Elamites reach the gateway to the Sinai peninsula and its Spaceport. 2,048 Shulgi dies. Marduk moves to the Land of the Hittites. Abraham ordered to southern Canaan with an elite corps of cavalrymen. 2,047 Amar-Sin (the biblical Amraphel) becomes king of Ur. Abraham goes to Egypt, stays five years, then returns with more troops. 2,041 Guided by Inanna, Amar-Sin forms a coalition of Kings of the East, launches military expedition to Canaan and the Sinai. Its leader is the Elamite Khedor-la'omer. Abraham blocks the advance at the gateway to the Spaceport. 2,038 Shu-Sin replaces Amar-Sin on throne of Ur as the empire disintegrates. 2,029 Ibbi-Sin replaces Shu-Sin. The western provinces increasingly to Marduk. 2,024 Leading his followers, Marduk marches on Sumer, enthrones himself in Babylon. Fighting spreads to central Mesopotamia. Nippur's Holy of Holies is defiled. Enlil demands punishment for Marduk and Nabu; Enki opposes, but his son Nergal sides with Enlil.

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As Nabu marshals his Canaanite followers to capture the Spaceport, the Great Anunnaki approve of the use of nuclear weapons. Nergal and Ninurta destroy the Spaceport and the errant Canaanite cities. 2,023 The winds carry the radioactive cloud to Sumer. People die a terrible death, animals perish, the water is poisoned, the soil becomes barren. Sumer and its great civilization lie prostrate. Its legacy passes to Abraham's seed as he begets -at age 100- a legitimate heir: Isaac.

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Ancient Aliens from far orbiting Planet (Proxima). I, Eddie, guides you though revolutionary proofs of the Alien Peaceful Invasion within our own solar system.

This Eagle is not an Eagle. This is Nibiru depiction and the other person is the depiction of Extraterristrails.

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Nibiru (abode of Extraterristrials) But it is now Proxima Centauri C.

Down below Proxima Centauri C is exhausting its fire because it is a flare star and soon return to our solar system

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This Eagle eagle depicts food of life and water of life and wings is the proof that this eagle mentions Nibiru and next person is E.T.

References:

The 12th Planet Page 122 of 133

The Stairway to Heaven The Wars of Lord and Men The Lost Realm When Time Began The Cosmic Code Genesis Revisited Divine Encounters Journeys to the Mythical Past The Lost Book of Enki The End of Days There were Giants upon the earth.

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PICTURE GALLERY:

Hanging body of Inanna Page 124 of 133

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Solar System with Nibiru depicted

Nibiru depicted

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Enki teaching Adapa

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Hanging body of Inanna

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