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Bangladeshis are entering Assam daily is correct, then the fate of the north-east
people are terribly at stake.
The complexity involved here is that this country has over 100 million genuine
Indian Muslims, about one-fifth of the whole population. Besides the Government
has earlier estimated 20 million illegal Bangladeshi immigrants in India.
Although Assam Chief Minister Tarun Gogoi rejects the Governor�s seemingly
inflated claim, the fact is the illegal immigrants from across the international
border have been infiltrating into the State unabated over the years. The Chief
Minister while talking to press in Guwahati however admitted that infiltration
from Bangladesh had not stopped.
�Effective steps have been taken to check infiltration,� Gogoi said. �Anybody
found crossing the border is pushed back and those entered after March 25, 1971,
as per the Assam Accord would be detected and deported.�
It may be mentioned that the powerful All Assam Students Union (ASSU) had launched
a bloody campaign to push Bangladeshis back to their land. Indigenous people who
feared they would be reduced to a minority in their own land massacred thousands
of Bangladeshis, including women and children, across the State.
The Government and the Students� Union signed a pact in 1985, but clauses on the
deportation of foreigners have still not been implemented.
Though there are genuine Assamese Muslims and mainland Muslims, the present influx
of illegal Bangladeshis in the State has not only affected the demography of the
State but also the entire region, leading to serious threat to the survival of the
region�s people and the country�s internal security as well.
Tripura is a gone case and Nagaland is the next target because large number of
these Muslims has been swarming the State. In the last few years, there is a
dramatic change in the socio-economic feature of the State. The lack of work
culture, easy money, easy life style, etc are the main causes that these Muslims
mostly coming from Assam have taken opportunities to stay in Nagaland. All the
manual works, construction of houses, taxi driving, rickshaw pulling and
cultivation are mostly done by these Muslims today. They also run almost half of
the shops in Dimapur, the biggest commercial hub of the State and the capital,
Kohima. But historically speaking, the people of Nagaland do not have any
connection whatsoever with the Muslim community---be it mainland Muslim or
Bangladeshi Muslim and Assamese Muslims.
However, Manipur has its Muslim communities who had come there in the middle of
the 16th century. It was recorded in the history that large number of Muslims
started entering Manipur from Sylhet in the 17th century during the reign of King
Khagemba (1597-1652) at the invitation of Prince Sadongba. Prince Sadongba had
planned to dethrone his brother King Khagenmba with the help of these Muslims.
In many wars in the past, Manipur Kings used the services of Muslim soldiers who
were considered skilled fighters. In King Pamheiba�s period in 18th century,
Muslim soldiers in Manipur defended the combined attacked of Burma and Tripura.
Many Muslim soldiers also lost their lives when Manipur suffered in the hands of
the Burmese in 1758 Burmese-Manipur war. In the famous �Seven-year-devastation� of
Manipur from 1819 to 1826, the Burmese soldiers had taken many Muslims to Burma
while many escaped to Assam and Bangladesh. Even when the British defeated Manipur
in 1891, many Muslim soldiers were also killed and some were deported to Andaman
and Nicobar Islands.
But the Bangladesh Muslims mostly coming via Assam in recent times could not
attempt to settle in Manipur despite Manipur Muslims are there. Because these
illegal Bangladeshis are mostly economic-driven people and will have least chance
to do the lowest paid jobs in Manipur. One will find how all the odd manual works
are done by the Manipuris in Imphal city. One will find hardly any Bangladeshi
Muslim used for any job in the State.
However, the logic in argument is that most of the Muslims in Nagaland or Assam or
Arunachal Pradesh or Tripura or Meghalya are not mostly from mainland India. 95%
of Muslims in Nagaland are coming from Assam claiming to be the banafide citizens
of that State (Assam). If the size of the Muslim population in Nagaland is from
Assam and not from mainland India, then the matter is questionable. How can Assam
have such a huge Muslim population spilling over into other parts of the region
unless coming from across the international border?
The long stretch of Assam forest bordering Nagaland and Arunachal Pradesh has over
the years disappeared and been systematically occupied by the illegal immigrants.
The trouble is most of these illegal settlers are well equipped with valid land
holding documents issued by the Assam administrations. Sources say most of the
State�s reserved forest in the border areas has vanished and its now settled by
the illegal immigrants and not by the real Assamese people. The Nagaland
Government often alleges that these illegal immigrants have even occupied the
Disputed Area Belt (DAB) that leads to frequent border skirmishes.
The recent exodus of Bangladeshi suspects from upper Assam following threats
through SMS and leaflets by some unidentified people is evident of the illegal
Bangladeshis� presence.
There is certainly genuine mainland Muslims in the region like Tamils, Keralites,
Bengalis, Punjabis, Marwaris, etc. But the mainland Muslims will have least
interest to come and settle in the region and their influx is out of question.
The illegal Bangladeshi infiltration into Assam and elsewhere in the region has
changed its (region) demography and now it has become a serious threat to the
future survival of the region�s people and also the internal security problem for
the nation.
To identify the illegal Bangladeshis will not be very difficult once the citizens
are properly educated about their natures. Assam has larger role to solve the
illegal immigrant issues and the actions taken there will have maximum impact in
other parts of the region.