1

The Concise Practice of

VAJRASATTVA



By Jigdral Yeshe Dorje
(H.H. Dudjom Rinpoche)
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VAJRASATTVA


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NAMO LAMA CHOG SUM YIDAM LHAR
Homage! In the Yidam deity, the Teacher and the Three Supreme Ones
$?-0?-*2?-3(-3#:-3*3-:P
G PE KYAB CHI KHA NYAM DRO
We take refuge with humility. For (the purpose of) beings as infinite as space,
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LAME CHANG CHUB CHOG THOB CHIR
To attain the most exalted and supreme enlightenment
h-e-?3?-.0:-2|3-0<-2I
DORJE SEMPA GOM PAR GYI
We shall meditate on Vajrasattva.
(Repeat three times)


A !%-$?=-%%-=?-S/-m$?-?
AH TONG SEL NGANG LE DREN DZOG SU
AH From the state of clear emptiness, perfectly manifested instantaneously,
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NE YL DECHEN PHO DRANG
In the center of sacred lands and places, in the palace of great bliss,
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RANG NYI DORJE SEMPA KAR
Oneself is the white Vajrasattva
3
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ZHAL CHIG CHAG NYI DOR DRIL DZIN
With one face, two hands, holding vajra and bell,
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NYEMA YUM DANG DE WAR JOR
In blissful union with the consort, Nyema,
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LONG CH DZOG KUI CHA LUG CHEN
Wearing the garb of the perfect enjoyment body (Sambhogakaya),
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PEMA NYI DAI DEN TENG DU
Upon a throne of lotus, sun, and moon,
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KYIL TRUNG PHUNG LAM MER ZHUG
Seated in the vajra posture, a crystalline mass of light.
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PHUNG KHAM GYAL WA ZHI THROI LHA
The aggregates and elements are the victorious peaceful and wrathful deities,
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MA KYE YE DZOG DEWA CHE
Unvisualized and primordially perfect in great bliss,
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D NE DAM YE YER ME PAI
Meditational and wisdom deities are inseparable from the beginning.
4
,$?-.2?-^-!%-h-e:-v<
THUG DA TENG DORJEI TER
In the hearts center on a moon is a vajra.
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HUNG THAR NGAG KYI KOR WA LE
With the syllable HUNG encircled by the mantra,
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THR GYAL CH DRO DRIB CHANG
Emitting lights in offering to the Buddhas, purifying the obscurations of beings.
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NANG DRAG TOG PAI CH NAM KN
All states of appearance, sound, and thought
h-e-$?3-I-<=-0<-2v
DORJE SUM GYI RL PAR TA
Are perceived as the play of the three vajras.



Recite the hundred syllable mantra:
_-2#-?-<-?-3-;- 3-/-0-=-;- 2#-?-<-+/0- +N-SK3S-7-
OM BENZAR SATO SAMAYA MA NU PA LA YA BENZAR SATO TE NO PA
TIKSHTRA DRI DHO ME BHA WA
?-+X3S-7- ?-0X3S-7- A-/-<R3S-7- ?j-?:gT-;o
SU TO KHAYO ME BHA WA SU PO KHAYO ME BHA WA ANU RAKTO ME BHA
WA SARWA SIDDHI ME PRA YATSHA
5
?j-!k-?-4-3 4XX;!-<-_ @-@-@-@-@ 2-$-7/-
SARWA KARMA SU TSA ME TSITTAM SHRI YAM KU RU HUNG HA HA HA HA
HO BHAGAWAN
?j-+-,-$-+- 2#-3-33O- 2#-S-7-3-@-?-3-;-?-<-_
SARWA TATHAGATA BENZAR MA ME MUTSA BENZRI BHA WA MA HA
SAMAYA SATO AH

Then recite the six syllable mantra:

_2#-?-<-__
OM BENZAR SATO HUNG

z-$%-3-.3$-!%-(/-.I%?
LHA NANG MIMIG TONG CHEN YING
The unconceptualized experience of the deity expands into the great emptiness.
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TONG PAI RANG DANG LHA KUR SHAR
The self-radiance of emptiness arises as the form of the deity.
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GAG ME YESHE GYU MAI K
The unobstructed magical display of wisdom
3#:-3*3-:P-2:-./-=-:)$
KHA NYAM DRO WAI DN LA JUG
Will enter into actions to benefit beings infinite as space.

6
.$-2-:.-;?-M<-.-2.$
GE WA DI YI NYUR DU DAG
By the virtue of this practice, myself
h-e-?3?-.0:-:P2-I<-/?
DORJE SEMPA DRUB GYUR NE
Accomplishing swiftly the nature of Vajrasattva,
:P-2-$&$-G%-3-=?-0
DRO WA CHIG KYANG MA L PA
May all beings without exception
.-;-?-=-:$.-0<->$
DE YI SA LA G PAR SHOG
Be liberated to his level.

Thus dedicating the merit, express auspicious wishes.



This was written by Jigdral Yeshe Dorje in New York in January 1980, for the practice of his
students. It was translated by Tulku Pema Wangyal.