Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
1 Trade with Sumer 2 Indus Valley versus Africa 3 Later Period 4 References 5 Further reading 6 External links
Later Period[edit]
In the Assyrian and Hellenistic periods, cuneiform texts continue to use (or revive) old place names - giving a sense of continuity between contemporary events and events of the distant past.[6] For example, Media is referred to as "the land of the Gutians",[7] a people who had disappeared from history around 2000 BC. Meluhha also appears in these texts, in contexts which suggest that "Meluhha" and "Magan" were kingdoms adjacent to Egypt. Assurbanipal writes about his first march against Egypt, "In my first campaign I marched against Magan, Meluhha, Tarka, king of Egypt and Ethiopia, whom Esarhaddon, king of Assyria, the father who begot me, had defeated, and whose land he brought under his way." In the Hellenistic period, the term is sometimes used to refer to Ptolemaic Egypt, as in its account of a festival celebrating the conclusion of the Sixth Syrian War.[8] These references do not necessarily mean that early references to Meluhha also referred to Egypt. Direct contacts between Sumeria and the Indus Valley had ceased even during the Mature Harappan phase when Oman and Bahrain (Magan and Dilmun) became intermediaries. After the sack of Ur by the Elamites and subsequent invasions in Sumeria, its trade and contacts shifted west and Meluhha passed almost into mythological memory. The resurfacing of the name could simply reflect cultural memory of a rich and distant land, its use in records of Achaemenid and Seleukid military expeditions serving to aggrandise those kings