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Prediction of Prophet Muhammad (peace and blessings of Allah be upon him)

The Gospel of Barnabas claims that Jesus predicted the advent of Muhammad, thus conforming with the Qur'an which mentions: And remember, Jesus, the son of Mary, said: O Children of Israel! I am the apostle of God (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad. But when he came to them with Clear Signs, they said, this is evident sorcery! Sura 61:6 [1] (Ahmad is another name of Muhammad.) A Muslim scholarly tradition links this Qur'anic passage to the New Testament references to the Paraclete (John 14:16, 14:26, 15:26, 16:7). The Greek word "paraclete" can be translated as "Counsellor", and refers according to Christians to the Holy Spirit. Some Muslim scholars, have noted the similarity to the Greek "peryklytos" which can be translated as "admirable one"; or in Arabic, "Ahmad".[49] The name of "Muhammad" is frequently mentioned verbatim in the Gospel of Barnabas, as in the following quote: Jesus answered: "The name of the Messiah is admirable, for God himself gave him the name when he had created his soul, and placed it in a celestial splendour. God said: 'Wait Mohammed; for thy sake I will to create paradise, the world, and a great multitude of creatures, whereof I make thee a present, insomuch that whoso bless thee shall be blessed, and whoso shall curse thee shall be accursed. When I shall send thee into the world I shall send thee as my messenger of salvation, and thy word shall be true, insomuch that heaven and earth shall fail, but thy faith shall never fail.' Mohammed is his blessed name." Then the crowd lifted up their voices, saying: "O God, send us thy messenger: O Admirable One, come quickly for the salvation of the world!" Barnabas 97:9-10 The Italian manuscript replaces "Admirable One" with "Muhammad".[2] However, while there are many passages where the Gospel of Barnabas sets out alternative readings to parallel pericopes found in the canonical gospels, none of the references to Muhammad by name occurs in such a synoptic passage; and in particular, none of the "Muhammad" references in Barnabas corresponds to a "Paraclete" reference in canonical John. There is only one instance where the Gospel of Barnabas might be understood as "correcting" a known canonical pericope, so as to record a prophecy by Jesus of the (unnamed) Messenger of God: Then Jesus said: "I am a voice that cries through all Judea, and cries: 'Prepare you the way for the messenger of the Lord', even as it is written in Esaias." They said: "If you be not the Messiah nor Elijah, or any prophet, wherefore do you preach new doctrine, and make yourself of more account than the Messiah?" Jesus answered: "The miracles which God works by my hands show that I speak that which God wills; nor indeed do I make myself to be accounted as him of whom you speak. For I am not worthy to unloose the ties of the hosen or the ratchets of the shoes of the Messenger of God whom you call 'Messiah', who was made before me, and shall come after me, and shall bring the words of truth, so that his faith shall have no end."

Chapter 43 This passage corresponds closely with the canonical John 1:19-30, except that in that passage, the words are spoken by John the Baptist (in the Qur'an; Yahya ibn Zakariya) and refer to Jesus. Muhammad as the Messiah According to one versionof the Gospel of Barnabas: Then said the priest: "How shall the Messiah be called?" [Jesus answered] "Muhammed is his blessed name". Chapter 97[50] and Jesus confessed, and said the truth: "I am not the Messiah." 42:2[51] As mentioned above, these pronouncements contradict Islamic belief Some Muslim scholars[citation needed] argue that the Gospel of Barnabas has been modified, thus inconsistency is observed. Also, some may argue that the word "Messiah" can be a formal title for Jesus Christ, but the meaning "anointed" can be attributed to others, such as King David, anointed to kingship, and his son Solomon. Some Muslim scholars[citation needed] state that this references the Mahdi, an eschatological figure in Islam, who will help defeat al-Masih ad-Dajjal (lit "the false messiah", cf. antichrist), according to Islamic tradition contained within the sahih (correct) hadith (records of traditions), which Muslims believe to be authentic and reliable narratives of the sayings and practices of Muhammad. In the Koran, however, it is clearly stated that the messiah will be named "Isa" (note that Arabic-speaking Christians use the name Yasu, cognate to the Hebrew and Aramaic Yeshua, to refer to Jesus Christ: the name "Isa" is present solely in Islamic tradition): (Remember) when the angels said: "O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word ["Be!" - and he was! i.e. 'sa the son of Maryam, daughter of Imran (Eng. Amram - Moses' father)] from Him, his name will be the Messiah 'sa, the son of Maryam, held in honour in this world and in the Hereafter, and will be one of those who are near to Allah." - Surah 3:45, Yusuf Ali translation. Ishmaelite Messiah According to one version of the Gospel of Barnabas, Jesus denied being the Messiah, claiming rather that the Messiah would be Ishmaelite (i.e. Arab): Whereupon Jesus said: "Ye deceive yourselves; for David in spirit calleth him lord, saying thus: 'God said to my lord, sit thou on my right hand until I make thine enemies thy footstool. God shall send forth thy rod which shall have lordship in the midst of thine enemies.' If the messenger of God whom ye call Messiah were son of David, how should David call him lord? Believe me, for verily I say to you, that the promise was made in Ishmael, not in Isaac." Barnabas 43:10 [3]

Hajj Sayed (Senior Member in CIMS), in his new book in Egypt, compares this to the following statement from the canonical Bible: "What do you think about the Christ? Whose son is he?" "The son of David", they replied. He said to them, "How is it then that David, speaking by the Spirit, calls him 'Lord'? For he says, 'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."' If then David calls him 'Lord,' how can he be his son?" Matthew 22:42-46 According to the canonical Gospels, Jesus was the "son" (descendant) of David; thus, Hajj Sayed argues that this statement confirms the Gospel of Barnabas' point. The idea of the Messiah as an Arab is also found in another chapter of Gospel of Barnabas: If I work iniquity, reprove me, and God will love you, because you shall be doing his will, but if none can reprove me of sin it is a sign that you are not sons of Abraham as you call yourselves, nor are you incorporate with that head wherein Abraham was incorporate. As God lives, so greatly did Abraham love God, that he not only brake in pieces the false idols and forsook his father and mother, but was willing to slay his own son in obedience to God. The high priest answered: "This I ask of you, and I do not seek to slay you, wherefore tell us: Who was this son of Abraham?" Jesus answered: "The zeal of your honour, O God, inflames me, and I cannot hold my peace. Truly I say, the son of Abraham was Ishmael, from whom must be descended the Messiah promised to Abraham, that in him should all the tribes of the earth be blessed." Then was the high priest wroth, hearing this, and cried out: "Let us stone this impious fellow, for he is an Ishmaelite, and has spoken blasphemy against Moses and against the Law of God." Barnabas 208:1-2 [4] Here, one version of the Gospel of Barnabas also quotes Jesus as saying that the sacrificed son of Abraham was Ishmael not Isaac, conforming to Islamic belief but disagreeing with Jewish and Christian belief. A connection might also be drawn between the last paragraph's statement that "in him should all the tribes of the earth be blessed", and the meaning of the name "Muhammad", the "Praised (or Blessed) One". (Cf.Life of Prophet Muhammad).

Jesus is neither God nor Son of God


According to the Gospel of Barnabas, Jesus foresaw and rejected his own deification: And having said this, Jesus smote his face with both his hands, and then smote the ground with his head. And having raised his head, he said: "Cursed be every one who shall insert into my sayings that I am the son of God." 53:6 [5] And having said this Jesus went out of the Temple. And the common people magnified him, for they brought all the sick folk whom they could gather together, and Jesus having made prayer gave to all their health: whereupon on that day in Jerusalem the Roman soldiery, by the working of Satan, began to stir up the common people, saying that Jesus was the God of Israel, who was come to visit his people. 69:6 [6]

Jesus answered: "And you; what say you that I am?" Peter answered: "You are Christ, son of God". Then was Jesus angry, and with anger rebuked him, saying: "Begone and depart from me, because you are the devil and seek to cause me offences." 70:1 [7] Jesus said again: "I confess before heaven, and call to witness everything that dwells upon the earth, that I am a stranger to all that men have said of me, to wit, that I am more than man. For I am a man, born of a woman, subject to the judgment of God; that live here like as other men, subject to the common miseries." 94:1 [8] Then answered the priest, with the governor and the king, saying: "Distress not yourself, O Jesus, holy one of God, because in our time shall not this sedition be any more, seeing that we will write to the sacred Roman senate in such wise that by imperial decree none shall any more call you God or son of God." Then Jesus said: "With your words I am not consoled, because where you hope for light darkness shall come; but my consolation is in the coming of the Messenger, who shall destroy every false opinion of me, and his faith shall spread and shall take hold of the whole world, for so has God promised to Abraham our father." 97:1 [9] This conforms entirely with Muslim belief, according to which Jesus is just a human and a prophet. According to some ahadith, he will come back to earth in the future and declare to the world that he is "a Servant of God". According to the Qur'an: At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought! O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle? He said: "I am indeed a servant of Allah (God). He hath given me revelation and made me a prophet; And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; (He) hath made me kind to my mother, and not overbearing or miserable; So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)!" Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they dispute. It is not befitting to (the majesty of) Allah (God) that He beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is. Mary:27-35

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