1Co 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become

as sounding brass, or a tinkling cymbal. (loud and annoying) 1Co 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. -Have great spiritual gifts but no love 1Co 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. -just doing spiritual stuff is not enough 1Co 13:4 Charity suffereth long, (patient while carrying a load) and is kind; charity envieth not; charity vaunteth not itself, (no bragging) is not puffed up, (prideful, an overinflated sense of self) Kind - khraste-yoo'-om-ahee to show oneself useful, that is, act benevolently: disposition to do good; good will; kindness; charitableness; the love,of mankind, accompanied with a desire to promote their happiness. Envy - To feel uneasiness, ashamed or discontent, at the sight of superior excellence, reputation or happiness enjoyed by another; to feel dissatisfied at another's prosperity; to fret or grieve one's self at the real or supposed superiority of another, and to hate him on that account.

1Co 13:5 Doth not behave itself unseemly, (rude disrespectful) seeketh not her own, (does not insist on its own rights or its own way ) is not easily provoked, ( not touchy, do not have to walk on egg shells, not easily angered) thinketh no evil; keeps no record of wrongs, does not attribute evil to another. Your thinking about another man or woman 1Co 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 1Co 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. (believes, trusts, doesnt quit)

Beareth- steg'-o to roof over, (figuratively) to cover with silence (endure patiently): Victim victimized but refuse to take the identity we are more than conquerors Fail to see their wrong and wont apologize Immature handle things like a child Not content never happy ekballo Luk 8:41 And, behold, there came a man named Jairus, (day breaking) and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: Luk 8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. Jesus was really busy People all around Woman w/ issue of blood presses passed the press and was healed after 12 yrs. Luk 8:49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. (mark 5:36 states that As soon as jesus heard the word that was spoken he said unto the ruler be not afraid only believe. ) Trouble-skoolo flay skin bother Luk 8:50 But when Jesus heard it, he answered him, saying, Fear not: (phobeo to have an imbalanced respect while being frightened, to give too much weight to, to be seized or put to flight, to defer to, A yielding in

opinion; submission of judgment to the opinion or judgment of another, Thayer, strongs, websters) believe only, and she shall be made whole. Luk 8:51 And when he came into the house, he suffered no man to go in, save Peter, (stability) and James, (determination from Jacob heel grabber) and John, (yeh-ho-khaw-nawn' Jehovah-favored)and the father and the mother of the maiden. Luk 8:52 And all wept, (crying loudly) and bewailed (beating the chest) her: but he said, Weep not; she is not dead, but sleepeth. Luk 8:53 And they laughed him to scorn, (they laughed while despising him and his word) knowing (i'-do to see to know: consider, perceive, see, be sure, understand,)that she was dead. Luk 8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. (arise from inactivity, from obscurity, from death, from nothingness) put them all out ekball - 1) to cast out, drive out, to send out -with notion of violence -be deprived of the power and influence exercised in the world -to command or cause one to depart in haste -force overcoming opposite force thayers Luk 8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat. the spirit, i.e. the vital principal by which the body is animated 2a) the rational spirit, the power by which the human being feels, thinks, decides According to the National Institute of Mental Health approximately 1 out of 5 adult americans battle with some type of phobia. Mental health problems are underreported so this statistic is surely higher. In Mat 9:24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Jesus was saying you have got to move out of here to make room for the miraculous. Jesus said out of the abundance of the heart the mouth speaks. Proverb 6:2 states you are snared with the words of your mouth, you are taken with the words of your mouth. In Prov 18:21 states there is life and death in the power of the tongue. In Old Testament times, gatekeepers guarded the temple to prevent those who were unclean from entering In the Christian dispensation [age], Paul calls our bodies Gods temple. Many evil forces are at work attempting to assault Gods new dwelling (2 Corinthians 4:7-11). Evil always strives to gain a foothold through the unfortified areas of our spiritual life places where envy, strife, or divisions may undermine us (1 Corinthians 3:3; cf. Gal. 5:19-21; James 3:13-16). Each of us must be on guard against the enemy of our souls and never give place to the devil (Ephesians 4:27; cf. 1 Peter 5:8-9). Paul tells us in Philippians 4:8 what may enter our minds whatever is true, noble, just, pure, lovely, of good report, virtuous, and praiseworthy. The resulting peace will guard the gate of our hearts and minds (Philippians 4:7).