1

DC NC1 USL 1nIS kLVILW AS CUk CNL SCUkCL CI S1UDING. I1 CCN1AINS

ALL 1nL NC1LS NLCLSSAk ICk 1nL IINAL, nCWLVLk, I kLCCMMLND kLADING
1nL SUkIM AS CU GC ALCNG LLAkNING 1nL MA1LkIAL.

7A 1C8AP- llnal 8evlew

M|shneh 1orah

! Chazal's name for Sefer uevarlm = Mlshneh 1orah

1hls Leaches us LhaL Sefer uevarlm wlll revlew Lhe 1orah and add a second seL of
laws Lo Lhe oLher MlLzvoL.
! Sefer uevarlm ouLllne:

ChapLers 1-4- 8evlew on Lravels of 8nel ?lsrael

3-26- MlLzvoL and MlLzvoL ?lr'aL Pashem

27-28- 1he 1ochacha

29-30- 1eshuva

31- wrap-up

32- ShlraL Pa'azlnu

33- Moshe's brachoL Lo Lhe ShvaLlm

34- Moshe's ueaLh

! Why ls uevarlm called Mlshneh 1orah?

8abbl Menachem LelbLag: Mlshneh 1orah = veshlnanLem

" 1hlngs ln uevarlm are lmporLanL enough Lo be memorlzed and need Lo be
learned.

1haL 1orah ls spllL lnLo 2 parLs:

" 8ereshlL-8amldbar
" Sefer uevarlm
uevarlm repeaLs Lhe reLelllng of prehlsLory, Lhe AsereL PadlbroL,
MlLzvoL, 1ochacha, and a wrap-up.

If it is written in red look at the other review sheet below
2


Aseret nad|brot
! ln: ShmoL 20, uevarlm 3
! 8ambam: Lhere are 14 MlLzvoL ln Lhe AsereL PadlbroL

Why do we call lL 'AsereL PadlbroL' Lhen?

" 8ecause Lhe 1orah calls lL LhaL

Why does Lhe 1orah call lL LhaL?

" 8ecause Lhe 613 MlLzvoL can be puL lnLo Lhese 10 caLegorles of MlLzvoL.
8ashls
! uevarlm: 3:12: Shamor"

Why does lL say 'zachor' ln ShmoL and 'shamor' ln uevarlm?

" Zachor = MlLzvaL Aseh of ShabbaL- klddush and Pavdala
" Shamor = MlLzvoL Lo 1aaseh of ShabbaL- 39 AvoL Melacha
" Shamor vezachor beulbur Lchad"- from Lecha uodl- boLh words were
sald ln Lhe same uLLerance and as a slngle word, and Lhey were heard as a
slngle hearlng.
! ShmoL: 20:2: Asher PoLzelLlcha."

Why does Pashem need Lo remlnd 8nel ?lsrael LhaL he Look Lhem ouL of
MlLzralm? uld Lhey forgeL?
" no. Pe wanLed Lo glve Lhem a reason Lo worshlp hlm and do hls MlLzvoL
and Lhe AsereL PadlbroL.
! ShmoL 20:3: Llohlm Acherlm"

ldol worshlppers do noL really know Lhelr gods because Lhey don'L answer.
! ShmoL 20:3: noLzer Chesed Lealaphlm"

Cood deeds carry on Lhousands of generaLlons more Lhan bad deeds, whlch
only lasL up Lo 4 generaLlons. 8ewards from Pashem are 300x greaLer Lhan Pls
unlshmenLs.
! ShmoL 20:9: veAslLa kol melachLecha"

?ou should noL plan anyLhlng LhaL doesn'L have Lo do wlLh ShabbaL, for ShabbaL.
uon'L do any non 1orah SheblchLav/She'be'al eh work on ShabbaL.
! ShmoL 20:13: Lo 1lgnov"

Why does lL say 'Lo 1lgnov' ln ShmoL and 'Lo 1lgnovu' ln vaylkra?
" Lo 1lgnov means Conev nefashoL- kldnapplng
" Lo 1lgnovu ls Conev Mammon- sLeallng money, properLy

Devarim:5:7
Devarim:5:15
starts at Davar Acher
Shmot:20:8
We learnt
differently (look
at other review
sheet)
3

Shema
aragraph 1: uevarlm 6:4-9
8ashls
! uevarlm 6:4: Shema ?lsrael Pashem Llokelnu Pashem echad"

Why does lL says 'Pashem' 2x?

" 'Pahem Llokelnu' means rlghL now
" 'Pashem echad' means ln Lhe fuLure, for always
! uevarlm 6:3: veahavLa"

We should do MlLzvoL ouL of Ahava, noL ?lr'ah. 8ecause wlLh ?lr'ah, when lL geLs
hard, you wlll qulL. lf you love your Lask, your [ob, Lhen you won'L feel llke lL's
work.
! uevarlm 6:3: 8echol Levavecha"

Why ls 'your hearL' noL spelled Llbcha"? Why 'Levavecha'? Why Lhe
second 'beL'?
" lL means we musL use 8C1P yeLaroL- Lov and ra- Lo serve Pashem
! uevarlm 6:3: uvechol nafshecha"

Pow does someone love Pashem wlLh hls soul?

" lf you would be wllllng Lo dle for Pashem
" ?ou musL sLlll llsLen Lo Pashem even lf Pe commands you Lo dle
! uevarlm 6:3: uvechol Meodecha"

Meodecha= Mammoncha

1here are people who value money over llfe. ?ou musL love Pashem wheLher Pe
ls good Lo you, or lf Pe sends Lragedles your way
! uevarlm 6:6: vehayu hadevarlm"

Pow do we love Pashem fully?

" 1he closer we become, we learn Lo love Pashem more. 8y dolng MlLzvoL,
we become closer. 1hrough LhaL we learn Lo undersLand and ulLlmaLely,
love, Pashem.
! uevarlm 6:6: Asher Anochl meLzavecha hayom"

WhaL ls Lhe word 'hayom' dolng Lhere?

" 1he MlLzvoL musL always be new and fresh and exclLlng Lo us, noL some
old law LhaL people aren'L so careful Lo keep. lf lL ls supposed Lo have
been made recenLly, people wlll be careful because Lhey are worrled Lhey
wlll be caughL noL dolng lL.

"or" is
where the
Davar
Acher is
meaning with the good or bad
Hashem sends your way
We have to know Hashem to love Him-We
learn about Him by doing His mitzvot
What is the ow from the last Pasuk?
4

! uevarlm 6:7: veshlnanLam"

Why doesn'L lL say 'vellmadeLa'

" Shlnun = Lo Leach so people know lL perfecLly. 1hen, when someone ls
asked a 1orah quesLlon, Lhey wlll be able Lo answer qulckly and brlefly.
! uevarlm 6:7: Levanecha"

Sons=sLudenLs
! uevarlm 6:7: 8eshavchecha uvkumecha"

uoes Lhls mean LvL8? Llme we lle down or geL up?

" no. lL means durlng Lhe uSuAL Llmes people go Lo sleep and geL up.
! uevarlm 6:8: ukesharLem leoL al yadecha"

1eflllln shel yad

! uevarlm 6:8: vehayu leLoLafoL beln elnecha"

1eflllln shel 8osh

! uevarlm 6:9: MezuzoL 8elLecha"

1here ls acLually one Mezuza, noL Lwo

" Cne mezuzah ls hlnLed aL because of Lhe only one 'vav' ln Lhe
word 'mezuzoL', noL Lwo

8C8LLM Wl1P 8ASPl:

" lf LhaL were Lrue, why doesn'L lL say mezuzaL belLecha"- Lhe mezuzah
of your house". 1haL would be one. And 'mezuzoL' sLlll means 1WC
mezuzoL.
AnSWL8: as long as one ls mlsslng, lL's okay, because a 'vav' looks
llke a mezuzah.
! uevarlm 6:9: uveshaarecha"

Also on Lhe gaLes of courLyards, counLrles, sLaLes, and clLles.

aragraph 2: uevarlm 11:13-21
8ashls
! uevarlm 11:13: vehaya lm shamoa Llshmau"

Why double language here?

" lf you do an old MlLzvah, one LhaL you've already done a bllllon Llmes,
lL wlll be a dlfferenL experlence Lhan before because you are a dlfferenL
person- you wlll have Lo keep llsLenlng and learnlng abouL Lhe MlLzvoL,
because you wlll always flnd someLhlng new.

a little different than we did in class
(look at other review sheet)
students should become like
children
How do we know this?
Torah She'Ba'al Peh


Pesukim explanation on other review sheet
/different
3

! uevarlm 11:13: MeLave LLchem hayom"

Why 'hayom'
" lL musL be new and fresh ln our mlnds (see noLes from uevarlm 6:6-
second 8ashl)
! uevarlm 11:13: Leahava eL Pashem"

Why should we do MlLzvoL ouL of love?

" ?ou shouldn'L say, l'm gonna do MlLzvoL for money, reward, and
respecL." ?ou should do all MlLzvoL from love, ahava. And Lhen, respecL
and honor wlll come.
! uevarlm 11:13: uleavdo bechol levavchem"

Pow do you do MlLzvoL wlLh all your hearL?

" 1efllla
?ou can do oLher MlLzvoL, llke keeplng kosher on ShabbaL,
wlLhouL purposely Lhlnklng abouL fulfllllng lL. 8uL Lo do AvodaL
Pashem wlLh Lhe hearL, you need Lo do 'avoda shehl balev'- wlLh
1efllla, Lo compleLely fulflll Lhe MlLzvah, you need Lo have kavana.
! uevarlm 11:14: venaLaLl meLar arLzelchem"

Pashem: lf you do My MlLzvoL, l wlll reward you approprlaLely.

! uevarlm 11:14: 8e'lLo"

Why ls Lhls word here? lL already says 'yoreh umalkosh'.

" noL only wlll Lhe ralns come aL Lhe rlghL Llme of Lhe year, bhuL also durlng
Lhe good Llme of Lhe day- nlghL.
! uevarlm 11:13: veachalLa vesavaLa"

Why does lL say boLh 'veachalLa' and 'vesavaLa' 8edundanL much?

" noL only wlll 8nel ?lsrael be fed, buL Lhey wlll also be full and saLlsfled.
! uevarlm 11: 13-16: veachalLa vesavaLa.hlshamru lachem"

Why do we go from Pashem rewardlng us for dolng Lhe MlLzvoL, Lo warnlng us

agalnsL noL followlng Lhe MlLzvoL and Lhe punlshmenLs LhaL come wlLh LhaL?
" asuk 13 says 'veachalLa vesavaLa' buL lL leaves ouL Lhe word 'uverachLa'.
lf we don'L bless Pashem afLer we are saLlsfled, Lhen our hearLs wlll Lurn
and we wlll need Lo be punlshed (pasuk 16)
! uevarlm 11:17: veavadeLa mehera"

lsn'L Lhere punlshmenL enough already? Why CaluL?

" Cn Lop of all of our oLher punlshmenLs, we geL CaluL. !usL llke a faLher
(Pashem) LhaL sends hls son (8nel ?lsrael) Lo a weddlng/parLy (LreLz
?lsrael) and warns hlm noL Lo eaL Loo much. 1he son does noL llsLen, eaLs
Loo much, and Lhe parLy guesLs (Coylm) Lhrow hlm ouL of Lhe parLy.


click below to go to
Devarim 6:6 Rashi
What's the ow from the 1st part of pasuk to
2nd part?
if you do your job (mitzvot Hashem will do His job (rain)
so it won't bother you-even better it will come
on Friday night when everybody is home
redundant means
useless or not needed
people rebel when
satsied. the word
uverachta should come
next but is missing which
is why it says Hishamru
Lachem next
Lev=Heart=Mind
6

! uevarlm 11:17: Mehera"

Why so qulckly?
" 1hey should have learned from uor Mabul.
Why dld uor Mabul geL 120 years Lo do 1eshuva?

1hey had no example(s) Lo learn from

! uevarlm 11:18: vesamLem eL uevaral"

Why does Lhls pasuk noL connecL/flow ln Lhe paLLern of Lhe perek?
" lL ls accordlng Lo Lhe flow, even afLer we are exlled, we musL sLlll do
Lhe MlLzvoL, so we can reLurn Lo LreLz ?lsrael. 8ecause, afLer all, dolng
MlLzvoL ln Chuz La'AreLz ls only pracLlce for LreLz ?lsrael.
! uevarlm 11:19: Ledaber bam"

WhaL does 'ledaber bam' add?

" lf you Lraln a chlld Lo learn and say Lhe words of 1orah, Lhey wlll
remember lL and do lL!

8eglnnlng of arshaL 8e'eh: 8racha U'k|a|a]1ochacha
uevarlm 28 vaylkra 26
98 curses 49 curses
Pashem wlll sLrlke wlLh more dlrecL, flerce
curses.
7 ls frequenLly menLloned
klaloL 8'adama kerl- by chance
MlLzraylm ShabbaL
no nechama ln Lhe end nechama ln Lhe end
Moshe speaks Pashem speaks


Pesukim explanation other review sheet
7

Why are Lhese slmllarlLles/dlfferences so?
uevarlm vaylkra
Moshe's lasL speeches Lo 8nel ?lsrael are ln
uevarlm. Pe speaks, glves 98 curses, and
sLaLes LhaL Lhere ls no nechama ln Lhe end.
1heme: 8rlaL PaClam (7).
klaloL come ln 7 groups
uevarlm ls abouL preparlng Lo enLer LreLz
?lsrael, so Moshe glves punlshmenLs relaLed
Lo Lhe land.
kedusha ls anoLher Lheme of vaylkra.
1herefore, Lhe klaloL are kerl, Lhe opposlLe of
kedusha.
AfLer leavlng MlLzraylm, he LhreaLens Lhem
wlLh reLurnlng Lo MlLzraylm.
ShabbaL/ShmlLLa are ln vaylkra
Curse: you wlll lose Lhe land.

! 1he sLory of Par Crlzlm and Par Lval, found ln uevarlm, ls very slmllar Lo Lhe sLory of Par
Slnal. Pere's how:
Par Crlzlm/Par Lval Par Slnal
1he naLlon ls on Lhe mounLalns, ?ehoshua
and Lhe kohanlm are ln Lhe mlddle of Lhe Lwo
mounLalns.
Moshe ls on Lhe mounLaln, Lhe naLlon ls
around Lhe mounLaln.
1orah ls wrlLLen on sLones LuchoL
naLlon says, Amen!" naLlon says, na'aseh venlshma!"
CloL and Shlamlm CloL and Shlamlm
8rlL 8rlL

! Why ls Lhere a need Lo repeaL Lhe slLuaLlon LhaL Lhere already was Lhe flrsL Llme? Why
ls Par Crlzlm/Par Lval necessary?

8ecause, Lhe Llme of Par Crlzlm/Par Lval ls a new chapLer, a new polnL, ln !ewlsh
hlsLory. So, Pashem ls warnlng Lhose who wlll Lhlnk LhaL Lhey can geL away
wlLh Lhlngs ln LreLz ?lsrael, because Lhere wlll be more opporLunlLles llke LhaL ln
prlvaLe. Pashem ls warnlng Lhem LhaL Lhey wlll be cursed.
8

8amot
! A bamah ls an lndlvldual place of worshlp Lo brlng korbanoL, whlle a Mlzbeach ls
communal. Many bamoL were bullL by random clLlzens, when Lhey were allowed.
MlzbachoL were bullL ln publlc places for use by Lhe Lzlbur.
! 8efore Lhe Mlshkan was bullL, bamoL were allowed.
1

! AfLer Lhe Mlshkan was esLabllshed, bamoL were prohlblLed ln Lhe naLlon.
2

! Whlle Lhe Mlshkan was ln Cllgal, Lhe pracLlce of havlng bamoL was relnsLlLuLed.
3

! 1hen, when Lhe Mlshkan of Shlloh was esLabllshed, Lhe pracLlce of havlng bamoL was
dlsconLlnued.
4

! uurlng Lhe perlods of Lhe Mlshkanlm of nov and Clveon, bamoL were allowed.
3

! 8amoL were forbldden permanenLly when Lhe Mlshkan was broughL Lo ?erushalaylm
and Lhe 8elL Pamlkdash was bullL.
6

korbanot
! AvodoL Pakorban:

Smlcha- when you resL your hands on an anlmal's head deslgnaLlng lL as a

korban.

ShchlLa- cuL Lhrough Lhe neck (boLh Lubes ln Lhe neck)

1he kohanlm sprlnkle blood around Lhe Mlzbeach

1
Mishnayot Zevachim 14:4
2
Mishnayot Zevachim 14:4
3
Mishnayot Zevachim 14:5
4
Mishnayot Zevachim 14:6
5
Mishnayot Zevachim 14:7
6
Mishnayot Zevachim 14:8
9


! Map of 8elL Pamlkdash:






! 4 AvodoL Padam:

Shech|ta- slaughLerlng of korban- anyone can do Lhls

kabba|at nadam- CollecLlng of blood ln Mlzrak (bowl)-only kohanlm do Lhls

" ou must get a|| b|ood out, a|| 3 types:
uam Panefesh- llfe blood- comes ouL wlLh slaughLerlng
uam PaLamLzlL- blood LhaL can be squeezed ouL
uam PaLlvarlm- Lhe blood LhaL doesn'L come ouL unLll you rlnse
and salL Lhe anlmal

no|achat nadam- walklng Lhe blood back Lo Lhe Mlzbeach afLer slaughLerlng-
only kohanlm do Lhls

2r|kat nadam- sprlnkllng of blood onLo Mlzbeach- only kohanlm do Lhls

link to map: http://foro.belenismo.net/forums/get-attachment.asp?
action=view&attachmentid=71574
10

! Asham

SlaughLered ln Lhe norLh

Sprlnkled on nL and SW corners

2 sprlnkllngs LhaL geL on all four sldes

kohanlm eaL lL

LaLen ln courLyard

LaLen by mldnlghL of nexL day

1ypes of AshamoL:
" 1alul
lf someone ls unsure of wheLher Lhey are obllgaLed Lo brlng a
korban ChaLaL, or noL, Lhey brlng an Asham 1alul. 1hey brlng an
unblemlshed ram.
" AshamoL vada'oL
CzelloL

lf someone ln any way sLeal from a comrade, Lhey musL

reLurn Lhe lLem, brlng an Asham C'zelloL, and pay a
Chomesh (1/4). lf Lhey also can'L reLurn lLem, pay value
of lLem Anu a Chomesh. 1helr korban ls an unblemlshed
ram. SLeallng conslsLs of belng decelLful Lowards frlends
regardlng a pledge, loan, or robbery. Also, lf a person
deprlves hls comrade ln any way, or flnds a losL lLem and
denles lL. Cr lf he swears falsely abouL any of Lhese Lhlngs,
he musL brlng an Asham C'zelloL.
Shlfcha Charufa

CASL: A CanaanlLe maldservanL ls owned by Lwo people.

Cne of Lhe owners decldes Lo free Lhe servanL. 1he
woman, however, was already deslgnaLed Lo marry a
CanaanlLe servanL, and prollferaLe. Powever, before belng
freed by Lhe second owner, anoLher guy comes along and
sleeps wlLh Lhe woman.
1he people shall noL be puL Lo deaLh, for Lhe woman was noL yeL
compleLely freed. 1he oLher guy musL brlng an Asham Shlfcha
Charufa Lo Pashem, an unblemlshed ram. 1hen he shall be
forglven.
MelloL

lf a person accldenLally slns by sLeallng an ob[ecL from

kodesh- 8elL Pamlkdash or relaLed Lo 8elL Pamlkdash, he
musL brlng an unblemlshed ram as korban Asham, reLurn
11

Lhe lLem, and pay a Chomesh (1/4 of value of lLem).
nazlr

nazlr- a man who has dedlcaLed a perlod of hls llfe Lo

servlng Pashem, and cannoL geL a halrcuL, drlnk wlne,
shave, or become lmpure Lhrough a dead body.

lf a person drops dead near a nazlr, he musL shave hls

head on Lhe sevenLh day afLerwards. Cn Lhe elghLh day,
he brlng Lwo LurLledoves or Lwo young doves Lo Lhe
kohen. 1he kohen shall make one as a korban ChaLaL and
one as an Clah, and he shall be aLoned for.

AfLer becomlng a nazlr, a man musL brlng a one year-old

sheep as an Asham.

AfLer he sLops belng a nazlr, he musL brlng one

unblemlshed sheep as an Clah, one unblemlshed, one
year-old ewe as a ChaLaL, and an unblemlshed ram as a
Shlamlm. Also, he musL brlng a baskeL of unleavened
loaves, loaves of flour mlxed wlLh oll, unleavened wafers
smeared wlLh oll. 1he man shaves hls head and puLs hls
halr ln Lhe flre.
MeLzora

Someone who ls affllcLed wlLh LzaraaL musL Lake Lwo

unblemlshed male lambs and a one year-old ewe, Lhree
ephahs of flour mlxed wlLh oll, and one log of oll. 1he
kohen places Lhe person belng purlfled before Pashem.
1he kohen Lakes Lhe lamb and brlngs lL as a ChaLaL, along
wlLh Lhe log of oll, and he waves Lhem before Pashem.


12

! Clah

SlaughLered ln Lhe norLh of courLyard

8lood ls sprlnkled onLo nL and SW corners of Mlzbeach

2 sprlnkllngs LhaL goes onLo all four sldes

All ls burnL

Lxamp|es of C|ot |nc|ude: korbanoL 1amld, korban Mussaf on ShabbaL, korban

Mussaf on Lhe Shalosh 8egallm, korban Mussaf on 8osh Pashana and ?om
klppur, korban Mussaf on 8osh Chodesh, korban ShLel Palechem on ShavuoL,
korban Cmer on esach, 8am of kohen on ?om klppur, ClaL 8ellya on Shalosh
8egallm, korban ?oledeL, nazlr's korban afLer days of nazlruL, korban MeLzora,
korban Cer, and neder ve'nedava.
! ChaLaL

SlaughLered ln Lhe norLh

Sprlnkled on all corners

4 sprlnkllngs

kohanlm eaL meaL

LaLen ln courLyard

LaLen by mldnlghL nexL day

Lxamp|es of Chatot |nc|ude: CoaL of congregaLlon on ?om klppur, cow of kohen

Cadol on ?om klppur, korban Mussaf on 8osh Chodesh, korban Mussaf on
Shalosh 8egallm, korban Mussaf on 8osh Pashana and ?om klppur, korban ShLel
Palechem on ShavuoL, nazlr's korban afLer hls days of nazlruL, korban MeLzora,
AccldenLal Slns LhaL could have been avolded, ?oledeL.
! Shlamlm

SlaughLered anywhere nearby

8lood ls sprlnkled on nL and SW corners

2 sprlnkllngs LhaL geL on all four sldes

Anyone can eaL lL

LaLen anywhere ln !erusalem

Can be eaLen for Lhe nlghL and Lwo days

Lxamp|es of Sh|am|m: korban ShLel Palechem on ShavuoL, Shalmel Chaglga on

Shalosh 8egallm, Shalmel Slmcha on Shalosh 8egallm, nazlr's korban afLer hls
days of nazlruL, korban 1odah, nedarlm ve'nedavoL, korban 8echor, Maaser,
korban esach.

13

! 1odah-Lype of Shlamlm

SlaughLered anywhere nearby

8lood ls sprlnkled on nL and SW corners

2 sprlnkllngs LhaL geL on all 4 corners

Anyone can eaL lL

LaLen ln !erusalem

LaLen unLll mldnlghL of nexL day

! 8echor- Lype of Shlamlm

SlaughLered anywhere nearby

Sprlnkled on nL and SW corners

Sprlnkled on Lhe ?esod

Anyone can eaL lL

LaLen ln !erusalem

Can be eaLen for Lhe nlghL and Lwo days

! Maaser- Lype of Shlamlm

SlaughLered anywhere nearby

Sprlnkled on Lhe ?esod

1 sprlnkllng of blood

LaLen by kohanlm and 8aallm

LaLen anywhere ln !erusalem

Can be eaLen for Lhe nlghL and 2 days

! esach- Lype of Shlamlm

SlaughLered anywhere nearby

8lood ls sprlnkled on Lhe ?esod

1 sprlnkllng of blood

LaLen by kohanlm and Lhelr famllles

LaLen anywhere ln !erusalem

Cnly eaLen LhaL nlghL

14

! MlshnayoL Zevachlm ChapLer 3 (see your Slddur for LexL- Llzehu Mekomans)
kadshlm
or
kallm
lace of
slaughLerlng
lace of
sprlnkllng
of blood
number
of
sprlnkllngs
WhaL do
you do
wlLh Lhe
meaL?
Where do
you eaL
lL?
1lme Lo
eaL lL
Clah kadshlm norLh uown-
nL and
SW
corners
ShLallm
shehen
Arba
8urn all
of lL
n/A n/A
ChaLaL kadshlm norLh All four
corners
(kranoL)
4 kohanlm
eaL lL
Llfnlm
mln
haklallm
?om
valayla
ad
ChaLzoL
Asham
(and
Shalmel
1zlbur
LhaL go
wlLh Lhe
ShLel
Palechem
on
ShavuoL)
kadshlm norLh uown-
nL and
SW
corners
ShLallm
shehen
Arba
kohanlm
eaL lL
Llfnlm
mln
haklallm
?om
valayla
ad
ChaLzoL
Shalmel
?achld
kallm Anywhere
ln Lhe Azara
uown-
nL and
SW
corners
ShLallm
shehen
Arba
Anyone
can eaL lL
!erusalem 2 yamlm
1 layla
1odah kallm Anywhere
ln Lhe Azara
uown-
nL and
SW
corners
ShLallm
shehen
Arba
Anyone
can eaL lL
!erusalem ?om
valayla
ad
ChaLzoL
8echor kallm Anywhere
ln Lhe Azara
1o Lhe
?esod
(base)
1 kohanlm !erusalem 2 yamlm
1 layla
Maaser kallm Anywhere
ln Lhe Azara
1o Lhe
?esod
(base)
1 kohanlm
and
8aallm
!erusalem 2 yamlm
1 layla
esach kallm Anywhere
ln Lhe Azara
1o Lhe
?esod
(base)
1 1he
whole
group
!erusalem !usL LhaL
nlghL


IMPORTANT
13

! ulfferences beLween kadshlm kallm (Shlamlm) and oLher korbanoL (kadshel kadshlm)

kadshlm kallm oLhers
Who can eaL lL? kohen's household koshen
Where ls lL shechLed? Anywhere ln Lhe area 8elL PamlLbachaylm
Where can you eaL lL? Anywhere ln !erusalem Llfnlm mln haklallm

! 8elL PamlLbachaylm

1he 8elL PamlLbachaylm was Lhe slaughLerhouse by Lhe Mlzbeach of Lhe 8elL
Pamlkdash. ln lL were Lhe 8 Amudlm where Lhe dead anlmals were hung, Lhe 8
Lables where Lhe anlmals' organs were cleaned, and Lhe 24 1aba'oL where Lhe
anlmals were locked lnLo Lhe ground by Lhe Laba'oL (rlngs) and slaughLered.
! lgul and noLar

LaLlng a korban afLer Lhe alloLLed Llme (noLar) or havlng unrelaLed LhoughLs
whlle eaLlng a korban (plgul), Lhls rulns Lhe korban (see vaylkra 19:3-8 and
ShmoL 12:8-10). 1haL much meaL cannoL be eaLen ln 1.3 max- one ls expecLed
Lo share and be soclal. lf one does noL do Lhls, and evenLually eaLs noLar, hls
punlshmenL ls kareL. Slnce LhaL person dldn'L wanL Lo share and be wlLh people,
Pashem cuLs hlm off from Lhe people. 8abbl Menachem LelbLag says LhaL lf lgul
ls eaLen, lL rulns Lhe korban.


Nav| Sheker (Devar|m 13:1-6)
! lf a 'navl' or dreamer comes Lo you and promlses someLhlng wlll happen, and lL does,
he may Lell you Lo worshlp oLher gods. uo noL llsLen Lo hlm because lL ls a LesL from
Pashem. 1hls person ls Lrylng Lo push you off Lhe paLh LhaL Pashem has lald for you.
uesLroy Lhls evll LhaL ls among you.

8ashl verse 3:
" eL mlLzvoLav Llshmeru"
keep Lhe 1orah
" bekolo Llshmeu
LlsLen Lo Lhe volce of Pls nevllm
" oLo La'avodu"
ln Pls Mlkdash
" bo Lldbakun"
Cleave Lo Pls ways, perform acLs of klndness, bury Lhe dead, vlslL
Lhe slck, [usL as Pashem dld. lMMA1A1lC uLl.


Beit Hamikdash
Latin-To immittate G-d
16

Mes|t (Devar|m 13:7-12)
! lf a fellow !ew secreLly enLlces you Lo do Avoda Zara, do noL llsLen Lo Lhem. uo noL have
plLy on Lhem, do noL be compasslonaLe and do noL conceal hlm. klll hlm. 1he naLlon
wlll sLone hlm. All lsrael wlll hear and noL do so. And you wlll Lhrow Lhe flrsL sLone.
8ashl:
! verse 7: Asher Lo yadaLa aLa vavoLecha"

1hese words seem Lo be exLra- whaL are Lhey dolng here?

" Lven Coylm aL leasL follow Lhelr LradlLlons. 8uL Lhls case of MeslL ls
leadlng you off your forefaLher's Lrall, a LempLaLlon LhaL even Coylm have
conquered.
! verse 9: Lo 1oveh lo"

uon'L love Lhls guy- forgeL abouL veahavLa lere'echa kamocha

! verse 9: Lo 1lshma Llav"

uon'L llsLen when he pleads for hls llfe

! verse 9: Lo 1achos Llnecha Alav"

Lven Lhough Lhere ls a pasuk LhaL says you have Lo help a !ew ln Lrouble (vaylkra
19:16), ln Lhls case, you have Lo leL Lhe MeslL be Laken away.
! verse 9: Lo 1achmol"

uo noL look for evldence ln hls favor

! verse 9: velo 1echase Alav"

lf you have someLhlng Lo say agalnsL hlm, you MuS1 nC1 be quleL. ConLrlbuLe Lo
hls deaLh.
! verse 10: kl Parag 1ehargenu"

lf he ls found noL gullLy ln 8elL uln, and afLerwards, someone comes forward and
has evldence LhaL he ls gullLy, brlng Lhe MeslL back lnLo courL. Slmllarly, lf Lhey
are found gullLy, and rlghL before Lhe sLonlng, someone shouLs LhaL Lhey have
evldence LhaL could prove LhaL Lhe MeslL ls noL gullLy, preLend noL Lo hear. Carry
ouL Lhe deaLh senLence.

4 cases where we are Lold Lo make an example ouL of Lhe perpeLraLor of Lhe sln.
1.
MeslL
2.
8en Sorer u'Moreh-
a.
13 year old boy who ls rebelllng agalnsL hls parenLs, Lurnlng bad, drlnklng, eaLlng
Loo much, eLc.
3.
Ld Zomem
a.
A wlLness who plans Lo lle Lo ruln case. We glve Lhem punlshmenL Lhey were
Lrylng Lo glve, evenLually we klll Lhem.
4.
Zaken Mamre



17

Ir nan|dachat (Devar|m 13:13-19)
! lf you hear Lhere ls a clLy wlLh Avoda Zara, you shall lnvesLlgaLe lL, and behold! lL ls Lrue!
?ou should klll Lhem all wlLh a sword, Lhe people and Lhe anlmals. ?ou brlng Lhe spolls
Lo a publlc square, and burn Lhem. 8urn Lhem Lo proLecL Pashem's Ponor. 1haL area
wlll be compleLely burned and may noL be rebullL (Lhe slLe of Lhe former lr PanldachaL).
uo noL Lake any of Lhe spolls for yourself.
8ashl
! verse 13: vedarashLa."

Why so many words Lo descrlbe how we lnvesLlgaLe?

" 1hls Leaches us Lhe 7 quesLlons we ask wlLnesses (7 ChaklroL):
1.
Where
2.
WhaL week of ShmlLLa cycle
3.
WhaL year of ShmlLLa cycle
4.
WhaL monLh
5.
WhaL day of Lhe monLh
6.
WhaL day of Lhe week
7.
WhaL Llme
" We learn Lhls from Lhe Czelra Shava of Lhe word PelLlev", ln 3 dlfferenL
places, so we geL Lhose 7 quesLlons plus some oLher 8edlkoL- oLher
quesLlons.



1|sporet and 1|ga|echet (Devar|m 14:1-2 and Vay|kra 19: 27-28)
! ?ou are chlldren of Pashem. uo noL cuL yourselves or rlp ouL your halr (make yourself
bald) for a dead person (as mournlng) (llke Lhe Coylm do someLlmes).
! uo noL cuL your sldeburns off or Lhe 3 corners of your beard.
! uo noL do a shereL lanefesh- scraLch on your skln
! uo noL do a keLoveL kaka- LaLLoo







Devarim:13:18
These were
pagans'
practices
It says do not destroy the corners of your beard. What does destroy mean?
Destroy means destroy the roots of your hair
18

uevarlm 14 vaylkra 11
Anlmals ?ou may eaL. (see uevarlm
14:4-3 for compleLe llsLlng).
?ou may eaL anlmals LhaL:
! WlLh CCMLL1LL?
spllL hooves Anu
! 1haL chew Lhelr cud
1he followlng MA? nC1 be
eaLen, for lL only fulfllls one
of Lhe requlremenLs.(see
uevarlm 14:7-8 for compleLe
llsLlng).
?ou may eaL anlmals LhaL:
! WlLh CCMLL1LL?
spllL hooves Anu
! 1haL chew Lhelr cud
llsh ?ou may eaL flsh wlLh boLh
! llns
Scales
?ou may eaL flsh wlLh boLh
! llns
! Scales
8lrds Lvery clean blrd may be
eaLen. 1he followlng MA?
nC1 be eaLen. (see uevarlm
14:12-19 for compleLe llsLlng)
1he followlng MA? nC1 be
eaLen. (see vaylkra 11:13-19
for compleLe llsLlng)

1urkey
! 1he 1orah provldes a llsL of non-kosher blrds ln vaylkra 11:13 and uevarlm 14:12. Any
blrd specles noL menLloned ln Lhls llsL ls kosher.
! Accordlng Lo Chazal, kosher blrds

cannoL be predaLors

musL have one exLra Loe on each fooL

musL have a crop- an expanded porLlon of Lhe allmenLary LracL

musL have a peelable glzzard- a speclal sLomach for grlndlng up food

! As a resulL of Lhe varlous exlles, Lhe language of Lhe 1orah fell lnLo relaLlve dlsuse, wlLh
Lhe resulL LhaL Lhe exacL ldenLlLles of Lhe non-kosher blrds became unkown 1herefore,
as a rule, lL ls forbldden Lo eaL any specles of blrd unless Lhere ls a Mesorah LhaL lL ls
kosher.
! 1he problem concernlng Lhe kashruL of Lhe Lurkey ls LhaL Lhere ls no well-esLabllshed
LradlLlon (Mesorah) LhaL lL ls kosher.
1he Lurkey has a crop, peelable sLomach, exLra Loe, and lLs eggs have Lhe lndlcaLors of
kosher eggs.

19

! osslblllLles as Lo how Lhe Lurkey came Lo be accepLed as 'kosher':

Lhe cusLom of eaLlng Lurkey came Lo Lurope Lhrough Spaln and 1urkey, and Lhe
ldea of lL belng kosher sorL of came wlLh lL.

maybe aL Lhe Llme LhaL Lurkey sLarLed belng eaLen, people only pald aLLenLlon Lo
physlcal slgns, noL Lhe Lheory abouL Mesorahs and LradlLlons

by Lhe Llme Lhe Lheory abouL MLsorahs and LradlLlons came lnLo common use,
Lhe Lurkey was already eaLen by many.

And when asked, many 8abbls agreed LhaL Lurkey was lndeed kosher.
G|raffe
! MlsconcepLlon: AlLhough Lhe glraffe ls a kosher anlmal, lL ls noL slaughLered
because lL ls noL known where on Lhe neck Lo perform Lhe shechlLah (rlLual
slaughLer).
! lacL: 1he makom shechlLah (reglon of Lhe neck ln whlch rlLual slaughLer ls valld)
on a glraffe ls preclsely deflned by halachah, [usL as lL ls for all anlmals, and
Lhe only lmpedlmenLs Lo shechLlng glraffe are cosL and pracLlcal conslderaLlons.
(1hey are among Lhe mosL dlfflculL anlmals Lo resLraln.)
! 1he physlcal lndlcla of a kosher mammal are LhaL lL be
a rumlnanL and have spllL hooves (LevlLlcus 11:2-8 and ueuLeronomy 14:4-8). A
vlslL Lo your local zoo wlll reveal Lhls sLrlped glanL sLandlng on spllL hooves
and chewlng lLs cud. 1here ls also an hlsLorlcal record of Lhe glraffe belng
accepLed as kosher. 1he zemer, llsLed among Lhe Len Lypes of kosher anlmals ln
ueuLeronomy (14:3), ls ldenLlfled as Lhe glraffe by 8av Saadla Caon, 8abbenu ?ona,
8adak, Lhe SepLuaglnL, and many oLhers.
! 8egardlng Lhe makom shechlLah, Lhe 1almud (Chullln 27a) probes for Lhe 8lbllcal
source LhaL slaughLerlng musL be performed aL Lhe neck, and concludes LhaL lL ls a
LradlLlon, a law glven Lo Moses aL Slnal. 1hls would lndlcaLe LhaL Lhe enLlre neck
ls valld for shechlLah. ln mosL anlmals, one does noL Lhlnk abouL how Lo deflne
Lhe neck, because lL ls a relaLlvely small area. ln Lhe case of Lhe glraffe, one
mlghL conLemplaLe wheLher Lhe whole neck really ls valld and wonder abouL Lhe
exacL locaLlon of Lhe accepLable zone. 8uL Lhere ls no need Lo equlvocaLe, Lhe
speclflc anaLomlc boundarles (clLed ln Chullln 43a, Shulchan Aruch, ?oreh ueah
20:1-2) for Lhe rlLual slaughLer of all anlmals apply Lo Lhe glraffe as well. lor
a plgeon, Lhe valld reglon ls a few lnches long, for a cow, over 12 lnches, and
for a glraffe, close Lo slx feeL. A kashruL experL once qulpped LhaL "anyone who
does noL know where Lo shechL a glraffe elLher knows noLhlng abouL Lhe laws of
shechlLah or could noL hlL Lhe slde of a barn wlLh a baseball."

20

8uffa|o
! Lhe problem wlLh declarlng buffalo a kosher anlmal ls LhaL

Lhere are many dlfferenL Lypes of buffalo, so Lhe exacL speclflcaLlon ls unknown
and

b) whaL exacLly Lhe 1orah means, as we LranslaLe lL as "buffalo", whaL exacLly

Lhe 1orah means ls unclear.
! We accepL buffalo as kosher because lL has all of Lhe physlcal lndlcla, and buffalo do
pass Lhe hybrldlzaLlon LesL.

Neve||a
! A kosher anlmal LhaL ls slaughLered ln Lhe wrong way.
1.
uo noL Louch lL
2.
WhaL Lo do wlLh lL:
" Clve lL Lo a Cer 1oshav- a member of Lhe 7 CanaanlLe naLlons LhaL sLays
ln LreLz ?lsrael and accepLs 7 MlLzvoL 8nel noach.
" ?ou can sell Lhe nevella Lo a non-!ew.

1re|fa- bumpy, hard
G|att- smooth, soft


Do not cook a k|d |n |ts mother's m||k
! 1orah says Lhls 3x. We Lake Lhls Lo learn 3 Lhlngs:
1.
lssur Achlla- do noL eaL mllk and meaL LogeLher
2.
lssur vlshul- do noL cook lL
3.
lssur Pana'ah- don'L beneflL from lL (sell lL, eLc.)



1erumot and Maasrot (Devar|m 14:22-27)
! 1lLhe- glve 1/10 of everyLhlng you grow LhaL comes from your fleld, every year.
! Aser 1aaser"- kefel Lashon- double language
1.
Cemara: Aser 8lshvll SheLa'ashlr
" 1lLhe your crops, so LhaL you wlll be rlch
" Some people mlghL be worrled LhaL lf Lhey do Lhls, Lhey wlll lose a
slgnlflcanL amounL of money. 1herefore, Lhe Cemara also says noL Lo
glve more Lhan 20.
! 1ake 1/10 of your wheaL, grapes, and ollves, and eaL Lhem ln !erusalem, so LhaL you wlll
learn ?lr'aL Pashem- you wlll feel LhaL you are eaLlng lL ln Pashem's lace.
! lf you llve really far away from !erusalem and you can'L carry all of your sLuff:
1.
?ou do ldyon- you Lake Lhe amounL of money LhaL Lhe Maaser ls worLh, you
wrap Lhe money up, brlng lL Lo !erusalem, and spend Lhe money ln !erusalem on
anyLhlng you wanL 1PA1 lS lCCu-meaL, eLc.
Only Devarim is really talking about Kashrut
Vayikra is really talking about Tumah and Tahara
21

! ?ou and your famlly should re[olce.buL uC nC1 LLAvL Cu1 1PL LLvl. Levllm do noL
have Lhelr own crops, noL land. 8uL we musL lnvolve Lhe Levllm ln our eaLlng/re[olclng.




lrom
who Lo
whom?
Pow much? ?LA8
1
?LA8
2
?LA8
3
?LA8
4
?LA8
3
?LA8
6
?LA8
7
1erumah
(Cedola)
eople Lo
kohanlm
1orah doesn'L
speclfy. LlLher
1/40, 1/30, 1/
60
yes yes yes yes ?es yes no
Maaser
8lshon
eople Lo
Levllm
1/10 of whaL
remalns afLer
1erumah
yes yes yes yes yes ?es no
1rumaL
Maaser
Levllm Lo
kohanlm
1/10 of
Maaser 8lshon
yes yes yes yes yes yes no
Maaser
Shenl
n/A- you
eaL lL ln
!erusalem
1/10 of whaL
remalns
yes yes no yes yes no no
Maaser
Anl
eople
Lo poor
people
1/10 of whaL
remalns
no no yes no no yes no
8lkurlm eople Lo
kohanlm
1he flrsL frulLs
of Lhe Shlv'aL
Pamlnlm
(grapes, flgs,
pomegranaLes,
ollves, daLes).
no llmlL or
mlnlmum
amounL.
yes yes yes yes yes yes yes


22

Matnot kehuna

Lser 8am|kdash Arba 8'erusha|ay|m Lser 8'Gvu||n
ChaLaL 8echora (korban bechor) 1erumah
ChaLaL PaCf 8lkurlm 1rumaL Maaser
Asham vadal Muram mln Pa1odah u'Mell
hanazlr- korban 1odah and
nazlr's ram
Chalah- Loday, ln 2010, we
burn 1/24, bakers burn 1/48
Asham 1alul CroL kedashlm- skln of
korban Clah
8eshlL PaCez- sheep shearlng
Zlvchel Shalmel 1zlbur-
a korban broughL by Lhe
1zlbur wlLh Lhe korban ShLel
Palechem on ShavuoL.
MaLanoL- leg, [aw bones,
and a sLomach of anlmals-
Lhls ls when you [usL shechL
an anlmal for 8asar 1aava-
because you wanL Lo, noL for
a korban.
Log Shemen shel MeLzora-
when a MeLzora becomes
1ahor, he also brlngs a Log (14
oz.) Lo Lhe kohen, who puLs
some of lL on Lhe MeLzora's
rlghL earlobe, Lhumb, and
blg Loe. 1he resL, Lhe kohen
keeps.
ldyon Paben- flrsLborn
sons belong Lo Pashem. 1o
redeem lL you pay whaL was
Lhen 3 shekel, Lo a kohen, Lo
redeem Lhe boy.
ShLel Palechem ldyon eLer Chamur-
flrsLborn of donkeys. Slnce
donkeys are noL kosher, we
redeem Lhem wlLh a sheep,
whlch goes Lo Lhe kohen.
LlLher LhaL or SnA l1S
nLCk. ?ou MA? nC1 keep
Lhe flrsLborn of Lhe donkey
wlLhouL dolng a ldyon.
Lechem Paanlm- when
bread ls belng swlLched onLo/
off of Lhe Shulchan, some of
Lhe old bsread goes Lo Lhe
shlfL of kohanlm leavlng, and
some Lo Lhe new ones.
Sedeh Charamlm- you can
make your fleld kadosh by
declarlng lL Cherem. 1hls land
now belongs Lo Lhe kohanlm.
Sheyarel MenachoL- lefLover
flour from korbanoL
Sedeh Achuza- lf, afLer ?ovel,
you uC nC1 redeem your
fleld from kadosh, lL now
belongs Lo Lhe kohanlm.
Arba B'Yerushalayim
23

MlnchaL PaCmer- lefLover
flour (made from barley) from
korban PaCmer
Cezel Pager- lf you sLeal from
an unmarrled ger (converL),
wlLh no klds, and Lhey have
no famlly, slnce Lhelr relaLlves
are Coylm, and Lhe ger dles
before you can pay Lheym
back, whaL do you do?
?ou pay Lhe money Lo kodesh,
and Pashem glves lL Lo Lhe
kohanlm.


8|ur Maaser (Devar|m 14:28-29)- AUDI1 (f|nanc|a| rev|ew)
! AL Lhe end of 3 years, Lake all your Maaser and puL lL y your gaLes. 1he Levl, Cer, ?aLom,
and Almanah among you wlll come and eaL and be saLlsfled.
! Pashem wlll bless you.


Shm|tat ksaf|m (Devar|m 1S: 1-11)
! AL Lhe end of 7 years, make a ShmlLaL ksaflm

All loans are canceled

SLop presslng people Lo pay you back

! ?ou can sLlll press non-!ews Lo pay loans back
! lf you do Lhls, you won'L be poor- Pashem guaranLees lL
! ?ou wlll lend Lo many naLlons, buL you won'L borrow from Lhem
! ?ou wlll rule oLhers, buL Lhey won'L rule you
! When you have a !ewlsh poor person, do noL harden your hand or pull back. 8aLher,
open your hand and glve hlm whaL he needs.
! uC nC1 1Plnk: oh, now lL's year slx of Lhe cycle. l won'L geL Lhe money back lf l lend Lo
Lhe poor now." lL wlll be your sln.
! lf you do ShmlLaL ksaflm, Pashem wlll provlde for you.
! 1he borrower can keep Lhe loan allve lf he wanLs

ruzbu|
! ShmlLaL ksaflm was creaLed so LhaL lf one dld noL pay off hls debLs by Lhe ShmlLLa year,
Lhe debL would be cancelled. 1hls was lnLended Lo help Lhe poor who could noL pay
off many debLs. unforLunaLely, ln Lhe years leadlng up Lo ShmlLLa, Lhe rlche ceased Lo
lend Lo Lhe poor ouL of fear LhaL Lhe poor would noL be able Lo pay off Lhelr debLs. 1he
concepL of ShmlLaL ksaflm was acLually hurLlng Lhe poor raLher Lhan helplng Lhem! ln
addlLlon, Lhe rlch would Lherefore be Lransgresslng Lhe sln of noL helplng Lhe poor when
Lhey are needy.
! 1hus, Plllel saw flL Lo creaLe Lhe sysLem of ruzbul.
! ShmlLaL ksaflm cancels debLs beLween people, buL noL debLs beLween people and
courLs. 1herefore, Lhe 8elL uln could collecL Lhe money from Lhe poor Lo pay back Lhe
Every three years, you have to go over your account to make sure that you have given all . If you
discover that you still owe some, you take what you owe and leave it by the gates of the city for the Leviim,
converts, widows and orphans to come and get. Basically it is like an audit.
24

lenders, even afLer Lhe ShmlLLa year, lf necessary. 1hus, Lhe rlch would be assured LhaL
Lhey would be payed back one way or anoLher.

Sh|mtat karka (Shmot 23 and Vay|kra 2S)
! 1he land should resL- a ShabbaL for Pashem
! Slx years: planL, prune your vlneyard, and gaLher your crops
! SevenLh year: make a ShabbaL for Pashem and do noL do Lhese Lhlngs
! 1he resLlng year wlll be a year of food for you from Lhlngs LhaL grow on Lhelr own
! ?our anlmals can eaL lL, you can eaL lL, as long as you're noL harvesLlng
! loods from ShmlLaL karka are kadosh, so you cannoL Lhrow Lhem ouL.
! 1he food ls Pefker- ownerless- people can come and Lake
! Some people dld PeLer Mechlra

1hey sold lL Lo non-!ews, Lhen wanLed Lo eaL Lhe produce come ShmlLLa Llme

roblem:
" ls lL sLlll kadosh lf you sell lL Lo a non-!ew? lL ls sLlll ln LreLz ?lsrael, afLer
all. Can selllng lL remove lLs kedusha?
" Can you even sell Lhe land ln Lhe flrsL place?

Concluslon: PeLer Mechlra was creaLed, wlLh conLroversy, ln Lhe 1800s. lL was
never fully accepLed, anyway. 1hls concluslon ls based on Lhe Cemara.

ove| (Vay|kra 2S:8-13)
! CounL seven weeks of years
! ln Lhe 30
Lh
year lL wlll be ?ovel.
! roclalm freedom ln Lhe land, and everyone should reLurn Lo hls land
! ?ovel = reseL buLLon
! ?ovel wlll be Lhe 2
nd
ShmlLLa ln a row (49-30)
! ?ou may noL do anyLhlng durlng ?ovel LhaL you wouldn'L do ln ShmlLLa
! ?ovel was off, because lL was Lhe year afLer ShmlLLa, whlch was year 1 ln Lhe cycle. So
we don'L know when ?ovel ls nowadays, and ShmlLLa ls off as well, whlch means LhaL
our ShmlLLa ls more ue8abanan Lhan ueCrallLa.

This is more OK because shmita now is only d'rabanan because we lost
count
23

Lved Ivr|

|ace 1 |n 1orah: Devar|m 1S:12-18

! When a !ew ls sold Lo you, and Lhey work for you slx years, aL Lhe sevenLh year, you
musL seL Lhem free.
! When you seL Lhem free, don'L send Lhem empLy-handed. rovlde for Lhem from your
flocks, graln, and wlne (severance pay).
! 8emember LhaL you were slaves ln LgypL and l remembered you and saved you- for Lhls
reason, do Lhls MlLzvah.
! lf Lhe slave doesn'L wanL Lo go- he llkes hls llfe as lL ls, Lake an awl, a leaLher cuLLer, and
sLlck lL Lhrough hls ear by Lhe door, and he wlll be your slave forever"- unLll ?ovel.
! lL should noL be dlfflculL for you Lo leL Lhem go. uon'L worry- Pashem wlll be wlLh you.
! An Amah lvrlya ls only a slave unLll she Lurns 12 or reaches Lhe sLage of physlcal
maLurlLy.
8ashl:
! verse 12: kl ?lmacher Lecha"

1hls means he was sold Lo your by 8elL uln for sLeallng.

8uL ln ShmoL lL says kl 1lknah lecha Lved" also. Why Lwo places Lo say Lhe same
Lhlng?
" 1here are Lwo Lhlngs here LhaL are noL ln ShmoL:
uevarlm Lalks abouL an Amah lvrlya as well

A woman ls noL sold lf she sLeals and can'L pay lL back. A

glrl can only become a slave lf she ls sold by her faLher for
economlc reasons. lf she works for slx years, and she sLlll
hasn'L maLured, she sLlll ls leL go.
?ou musL provlde for boLh male and female slaves when you seL
Lhem free.
! verse 13: vezacharLa kl eved hayllLa"

8emember LhaL l broughL you ouL wlLh Lhe rechush of MlLzraylm.

l gave you sLuff Lwlce, Lherefore, lmmaLaLlo del, glve your slaves rechush
Lhe same way l gave you (based on Lhe kefel lashon of heenelk Leanlk"-
omnlslgnlflcance.
! verse 17: Lved Clam"

?ou mlghL Lhlnk LhaL once you plerce Lhe ear, he ls your slave forever. 8uL from
vaylkra 23, we learn LhaL plerclng Lhe ear only makes hlm a slave unLll Lhe nexL
?ovel. (olam = olamo shel ?ovel)

Yam suf and
when B"Y left
Mitzrayim
26

|ace 2 |n 1orah: Shmot 21:2-6
! When you acqulre an Lved lvrl, he works for slx years, and on Lhe 7
Lh
, he ls seL free.
! lf he comes ln alone, he leaves alone. lf he came ln marrled, he leaves wlLh hls spouse.
! lf Lhe masLer glves Lhe slave a wlfe, and she glves blrLh, Lhe wlfe (a Shlfcha CanaanlLe)
and chlldren sLay wlLh Lhe masLer and Lhe man goes ouL.
! lf Lhe Lved wanLs Lo sLay, you brlng hlm Lo Lhe [udge, and perce hls ear wlLh an awl, and
he becomes a slave unLll ?ovel.
8ashl:
! verse 2: kl 1lknah"

Pe ls elLher someone who was sold by 8elL uln because he could noL pay back
afLer he sLole C8 someone who sold hlmself because of oppresslon.

vaylkra-someone who sells lmself

ShmoL- sold by 8elL uln or sold hlmself

uevarlm- sold by 8elL uln

! verse 3: lm 8egapo yavo/begapo yeLzel

Pe can only have a Shlfcha CanaanlLe wlfe lf he ls already marrled

! verse 3: lm 8aal lsha hu/veyaLza'ah lshLo lmo"

1he lsraellLe wlfe leaves wlLh hlm. 1he owner musL feed Lhe wlfe and klds when
Lhey are leL free.
! verse 6: veraLz'a adonav eL azno"

Why do we plerce Lhe ear? Why noL anoLher body parL?

" 8' ?ochanan ben Zakkal: Lhe ear heard Pashem say Lo 1lgnov" and
he sLole anyway, so he marks Lhe ear. And lf he ls someone who sold
hlmself lnLo slavery, he sLlll musL plerce Lhe ear because Pashem sald
LhaL 8nel ?lsrael are Pls servanLs. Slnce Lhe slave volunLarlly sold hlmself
and goL hlmself anoLher masLer, he musL plerce hls ear because he falled
ln LhaL respecL.

|ace 3 |n 1orah: Vay|kra 2S:39-SS
! When someone among you sells hlmself ouL of poverLy, do noL glve hlm slave labor. Pe
should be LreaLed llke a hlred worker, unLll ?ovel.
! When he goes free ln ?ovel-hlm and hls chlldren (lf he came wlLh Lhem) go wlLh hlm,
back Lo hls lnherlLed land.
! 1he slaves you have from Lhe surroundlng naLlons, you can buy Lhem as slaves, and frm
Lhelr famllles LhaL are wlLh you LhaL were born ln your land. ?ou canbuy Lhem as real
properLy- bequeaLh Lhem Lo your chlldren and Lhelr chlldren, as an lnherlLance. 1hey
work for you lC8LvL8- noL ?ovel- 8LAL lC8LvL8.
! ?ou may noL free a CanaanlLe slave.
! uo noL work oLher !ews wlLh backbreaklng labor (AvodaL arech)


27

Why ls Lved lvrl spllL up lnLo 3 places ln 1orah?
! 8' Mordechalr 8reuer, auLhor of Lhe 1oraL Pa8echlnoL, says LhaL many Lhlngs ln 1anach
repeaL Lhemselves. 8' 8reuer Lrles Lo explaln why.
! 1hls ls whaL he comes up wlLh for Lved lvrl:

ShmoL vaylkra uevarlm
Lved lvrl: Adam ve'lshLo
6/7
AvodaL arech
Lved CanaanlLe
?oLzel 8a?ovel
heenelk Leanlk"
Amah lvrlya
1PLML of Lhe Sefer
LhaL relaLes Lo Lhe
Lved lvrl paragraph
Lhere:
8rlaL PaClam
(based on Lhe klddush
LhaL ls found Lhere,
and Lhe AsereL
PadlbroL)
kedushaL Pa'Am
veha'AreLz
?eLzlaL MlLzraylm
(based on Lhe klddush
LhaL ls found Lhere,
and Lhe AsereL
PadlbroL)



korban 8echor 8ehema (Devar|m 1S: 19-23)
! Any flrsLborn among your caLLle and flocks, male-consecraLe lL-don'L work Lhe bechor of
you bull/oxen. uon'L shear Lhe bechor of your flocks.
! 8aLher, eaL lL ln !erusalem (really means Lhe kohanlm geL lL as a MaLna shel kehuna ln
Lhe caLegory of Arba b'?erushalaylm.
! lf lL has a blemlsh, ls lame, or bllnd, or any form of bad blemlsh- do noL slaughLer lL.
! 8aLher, eaL lL ln your clLles wheLher you are Lamel or Lahor, no maLLer whaL Lhe blemlsh
ls
! uo noL eaL Lhe blood. our lL on Lhe ground llke waLer.
! 8rlng lL ln lLs flrsL year. lf you don'L, you can sLlll do lL, and you should, buL lL ls no longer
a MlLzvah.





28

Chag|m

|ace 1 |n 1orah: Devar|m 16- agr|cu|tura| v|ew of the Chag|m
! Look ouL for Lhe season of rlpenlng.
! ln Lhe monLh of rlpenlng, celebraLe esach, because LhaL ls when Pashem Look Lhe
naLlon ouL of MlLzraylm.
! esach musL be afLer Lhe vernal equlnox.
! ?ou shall slaughLer Lhe korban esach Lo Pashem, your Cod- sheep and caLLle Lo
Pashem ln Lhe lace Pe chooses Lo resL hls name.

Why sheep and caLLle? lsn'L Lhe korban elLher sheep or goaL?
" korban Chaglga- caLLle
" korban esach- sheep
! uo noL eaL chameLz wlLh lL- 7 days, eaL maLzoL
! uo noL have wlLh you any leavenlng agenL for 7 days, and do noL have any meaL
lefLovers
! uo noL slaughLer Lhe esach ln your clLles. Cnly ln !erusalem- LhaL ls where you
slaughLer lL ln Lhe evenlng.
! Slx days eaL maLza, and on Lhe 7
Lh
day lL ls over
! 8ashl: elsewhere, Lhe 1orah says 7 days Lo eaL maLza, and here lL says 6. WhaL's up?

1 day of ?ashan- old graln

6 days of Chadash- new harvesL

AnoLher answer:
" ?ou are noL obllgaLed Lo eaL maLza on Lhe 7
Lh
day.
" ?ou only really PAvL Lo eaL maLza on Lhe flrsL nlghL of Lhe hollday.
! CounL 7 weeks sLarLlng aL Lhe new harvesL
! Make Lhe hollday of ShavuoL for Pashem, as Pashem has blessed you. ?ou, chlldren,
servanLs, Levllm, ger, yaLom, almanah, all re[olce ln Lhe place Pashem Pas chosen.
! 8emember you were slaves ln MlLzraylm.
! Make Chag PaSukkoL for 7 days when you gaLher from your graln and wlne.
! 8e[olce ln your hollday- you, chlldren, servanLs, Levllm, ger, yaLom, almanah.
! 7 days re[olce before Pashem, ln Lhe place LhaL Pe chooses, because Pe 8lesses you ln
everyLhlng you wlll do, and you shall be happy.
! 3 Llmes a year you wlll all see Pashem ln Pls place- esach, ShavuoL, and SukkoL
! 8rlng korbanoL, each man accordlng Lo hls worLh.

1he connecLlon beLween ShavuoL and ?eLzlaL MlLzraylm ls LhaL when 8nel ?lsrael lefL
MlLzraylm, Lhey goL Lhe 1orah soon afLerwards. 1hey were requlred Lo follow Lhe
MlLzvoL because Pashem [usL dld Lhem an awesome mlracle by savlng Lhem from LgypL.

1he connecLlon beLween SukkoL and happlness ls LhaL SukkoL ls aL Lhe end of Lhe
harvesL season, and LhaL ls a happy Llme.


29

|ace 2 |n 1orah: Shmot 23:14-19 and Shmot 34:18-26
! Shalosh 8egallm- 3 pllgrlmage fesLlvals you shall celebraLe/serve me ln Lhe year
! Chag PaMaLzoL- eaL MaLza for 7 days, aL Lhe deslgnaLed Llme ln Lhe monLh of rlpenlng,
for LhaL ls when you lefL LgypL. 8rlng korbanoL.
! Chag PaShavuoL
! Chag PaSukkoL
! 3x ln Lhe year you shall all see Pashem
! uo noL slaughLer Lhe korban esach on chameLz, do noL leave any of Lhe faLs Lo Lhe
mornlng.
! 1he flrsL frulLs of your produce, brlng Lo !erusalem.
! uo noL cook a kld ln lLs moLher's mllk.
! keep Chag PamaLzoL.monLh of rlpenlng.you lefL LgypL.korban 8echor.ldyon
haben.
! ShavuoL- make lL when Lhe flrsL wheaL comes ln
! SukkoL- aL Lhe end of Lhe agrlculLural season
! 3x a year you go Lo !erusalem
! eople won'L lnvade your homes when you Lravel for Lhe Shalosh 8egallm.
! keep ShabbaL
! SLay away from chameLz on esach
! Clve blkurlm on ShavuoL
! uo noL cook a kld ln lLs moLher's mllk

|ace 3 |n 1orah: Vay|kra 23- nAND8CCk 1C 1nL CnAGIM
! CelebraLe Lhese deslgnaLed holldays:
! Work 6 days every week. uay 7 ls a holy convocaLlon, resL on Lhe 7
Lh
day.
! 14
Lh
day of 1
sL
monLh (nlssan)- esach Lo Pashem
! Cn Lhe 13
Lh
- Chag PaMaLzoL- eaL maLza for 7 days (Lhe real 7-day chag ls called Chag
PaMaLzoL, nC1 Chag Paesach!)
! Cn Lhe flrsL day of Chag PaMaLzoL, Lhere wlll be a holy day, and you wlll noL do
MalecheL Avoda. ?ou can do 1zorech Cchel nefesh- Lhlngs you can do on ?om 1ov.
! 8rlng korbanoL, do noL do MalecheL Avoda all 7 days.
! When you go lnLo Lhe Land, and you cuL lLs harvesL, brlng an Cmer's worLh of Lhe flrsL
cuLLlngs- Lo Lhe kohen. (an Cmer = 1/10 of an Llpha)
! Wave Lhe Cmer (llke a Lulav) before Pashem, on Lhe day afLer ?om 1ov.
! 8rlng an unblemlshed lamb as a korban, eLc.
! uo noL eaL any wheaL unLll mldday.
! CounL for yourselves from Lhe day afLer 'ShabbaL'- ?om 1ov.
! CounL 7 compleLe weeks unLll 30 days, Lhen brlng a korban ShLel Palechem- make lL lnLo
chameLz wlLh Lhe 2 loaves of bread, 7 unblemlshed 1 year old sheep, one calf, 2 rams, a
korban unLo Pashem, a goaL for a ChaLaL, 2 sheep as a Zevach Shlamlm.
! 1he kohen waves Lhe bread over Lhe sheep. 1hey are kodesh and go Lo Lhe kohanlm.
! Call Lhe mlddle of LhaL day- a holy convocaLlon. uo noL do MalecheL Avoda excepL for
1zorech Cchel nefesh.
! uo eah- corner of your fleld (1/60) for poor
30

! uo lekeL- leave 1 or 2 sLalks of wheaL for poor lf you drop any.
! 7
Lh
monLh (1lshrel)- day one of monLh- don'L do MalecheL Avoda
! 8rlng korbanoL
! lL ls a ShabbaLon Lo Pashem
! 10
Lh
day of same monLh- no Malacha
! uay of aLonemenL
! AffllcL yourselves (don'L eaL, eLc.)
! lf someone does noL affllcL Lhemselves-kareL 1hey wlll be abandoned by Me from Lhe
naLlon.
! keep Lhls day- a ShabbaLon-affllcL your souls.
! lrom Lhe Llme Lhe sun seLs on Lhe 9
Lh
-golng lnLo Lhe 10
Lh
, Lhls hollday applles.
! 13
Lh
day of 7
Lh
monLh: SukkoL
! llrsL day of SukkoL ls a holy convocaLlon-do noL do MalecheL Avoda
! 7 days brlng korbanoL
! ALzereL Lo Pashem on 8
Lh
day- no MalecheL Avoda (Shmlnl ALzereL)
! 8rlng korbanoL
! 1hese are Lhe holldays.
! Cn Lhe 13
Lh
of 1lshrel, on SukkoL, when you gaLher ln your frulLs, days 1 and 8 are ?om
1ov.
! Cn Lhe flrsL day Lake an LLrog and Lulav, Lhen Padaslm and AravoL. Pollday for Pashem-
7 days ouL of Lhe year- ln Lhe 7
Lh
monLh- llve ln SukkoL, every member of 8nel ?lsrael,
so LhaL all generaLlons wlll know- l puL 8nel ?lsrael ln sukkoL when l Look Lhem ouL of
MlLzraylm.
! 8nel ?lsrael saL ln llLLle booLhs/clouds from Pashem boxed Lhem ln
! Moshe Lold all Lhese Lhlngs Lo 8nel ?lsrael.

31

|ace 4 |n 1orah: 8am|dbar 28:9-29:39
! korbanoL Mussaf on holldays:




Click the Links to Korbanot Charts:
Korbanot Chart
Chagim by Sefer
Chagim Vayikra
32

! 1he 1orah breaks Lhe Chaglm lnLo groups here. 8osh Pashana, ?om klppur and Shmlnl
ALzereL are ln 1lshrel, and Lhe number of korbanoL Mussaf for Lhose 3 are Lhe exacL
same amounLs. 1hen, 8osh Chodesh, esach and ShavuoL are Lhe oLher group, and
Lhey also have Lhe exacL same number of korbanoL for each anlmal. 1he excepLlon
ls SukkouL, whlch ls double Lhe number of ram and lamb korbanoL as all Lhe oLher
holldays. 1hey are also broken up by erek- Lhe 1lshrel holldays are found ln 8amldbar
29, whlle Lhe oLher 3 are ln 8amldbar 28.

Why do we have chaglm ln 4 dlfferenL Sfarlm? Why noL 1 blg parsha for chaglm?
! Lvery Llme we geL MlLzvoL, we are remlnded of Lhe chaglm- Lhere wlll always be a Llme
Lo slow down and [usL appreclaLe Pashem.
! esach and SukkoL are aL elLher end of Lhe year, slx monLhs aparL- we celebraLe our
7 days, and an 8
Lh
day- Shmlnl ALzereL for SukkoL, and ShavuoL for esach (Lhey are
connecLed by Lhe Cmer). Cn Lhe 8
Lh
day, Lhere are no MlLzvoL MeyuchadoL for LhaL day-
[usL a pure ?om 1ov where we appreclaLe Lhe 1orah.
! ShavuoL- Zman MaLan 1oraLelnu
! Shmlnl ALzereL- SlmchaL 1orah
! Lach also corresponds Lo lLs Sefer, as well:

Sefer 1|t|e for arshat nachag|m |n
that Sefer
1nLML of that Sefer that
re|ates to arshat nachag|m
there
ShmoL AgrlculLural Shalosh 8egallm Mlshkan, knlssa L'AreLz
vaylkra arshaL Pamoadlm kedushaL Zman
8amldbar korbanoL Mussaf ChumshaL Paekudlm (Laklng
an accounLlng- llsLlng)
uevarlm AgrlculLural Shalosh 8egallm Pamakom asher ?lvchar
Pashem, knlssa L'AreLz



! 8ereshlL erek Aleph and 8ereshlL erek 8eL are very slmllar, buL also very dlfferenL.


erek Aleph- nA1u8L erek 8eL- PlS1C8?
7 days no days
Pashem- !udgemenL Pashem- Mercy and !udgemenL
Man aL Lhe end, ln Lhe lmage of Cod
8oreh- yesh me'ayln- someLhlng from noLhlng,
or C8LA1lC Lx nlPlLC
Man aL Lhe beglnnlng, dusL from Lhe earLh
?oLzer- yesh me'yesh- someLhlng from
someLhlng
Sun, moon, sLars Cnly dlscusses earLhly Lhlngs
ShmoL and uevarlm flL ln here- agrlculLural vaylkra and 8amldbar flL ln here- hlsLorlcal

33


Nothing below
needed!!
Good Luck
Tomorrow!
34

arshat Shoft|m

8e|t D|n: Devar|m 16:18-20
! Pave [udges and offlcers Lo back up Lhe [udges ln all of your clLles. 1hey shall [udge Lhe
people wlLh 1zedek Anu MlshpaL (bllnd [usLlce and rlghLeousness- klnd of an oxymoron)
! !udeges musL someLlmes be lenlenL, someLlmes sLrlcL
! uon'L bend [usLlce, or favor people.
! uo noL Lake brlbes- brlbes wlll bllnd Lhe wlse and corrupL Lhe rlghLeous.
! ursue rlghLeousness.

3 Lypes of 8elL uln
1.
8elL uln shel Shlosha
a.
!udlclal body
b.
Any 3 people
c.
ulnel mammonoL- monlLary cases
2.
8elL uln shel 23
a.
!udlclal body
b.
23 Lralned [udges
c.
ulnel nefashoL- caplLal cases
d.
uayanlm smuchlm- [udges musL have 8LAL SMlCPA- from Moshe
i.
no one has Lhls anymore
3.
8elL uln shel 71
a.
!udlclal and LeglslaLlve body
b.
Sanhedrln PaCadol"
c.
naLlonal lssues

Arba MlLoL 8elL uln
1.
Sklla
a.
A 8elL uln pushes you off a 2-sLory plaLform
b.
lf you don'L dle, Lhey Lhrow a blg boulder on you
c.
lf you don'L dle, Lhey sLone you, beglnnlng wlLh Lhe wlLnesses LhaL Lurned you ln
2.
Srelfa
a.
lorce llquld lead down your LhroaL, Lhen Lhrow a llL wlck down Lhere
3.
Pereg
a.
8eheaded by sword
4.
Chenek
a.
SLrangulaLlon- puL a rope around neck, people grab elLher end and pull


33

Ldut
! WlLnesses cannoL be:

Women

Close ones Lo people ln case

1ypes of 'pro' gamblers (Mlschak 8ekubya)

CLher Lypes of 'pro gamblers (mafrlchel yonlm)

" Camblers are ouL because whaL Lhey do could be consldered sLeallng,
and Lhey llve ln LhaL abnormal caslno-world- noL Lhe 'real' world

Someone who sells ShmlLLa produce (Sochrel ShvllL)

Money lenders, charge lnLeresL Lo !ews

under Lhe age of 8ar MlLzvah

" ?oung chlldren have a hard Llme summarlzlng sLorles, and we don'L wanL
LhaL Lype of person boLherlng Lhe [udge wlLh a 20 mlnuLe sLory.
! WhaL does lL mean Lo be a wlLness?

?our [ob beglns when you see Lhe crlme abouL Lo happen. When you see lL, you
musL shouL an azhara- warnlng Lo Lhe Lo-be crlmlnal whaL Lhelr punlshmenL wlll
be lf Lhey are found gullLy of LhaL crlme.

1o come Lo courL as a wlLness, you musL be ln a group of aL leasL 2 people.

CLherwlse, your LesLlmony ls [usL Lashon Para. (uevarlm 19:13)

1rel ka'Meah- a group of 2 ls of Lhe same sLaLus (ln rellablllLy and lmporLance) as
group of 100.

Ld|m 2ommem|m: Devar|m 19: 16-21
! lf a corrupL wlLness comes.
! And Lhere are Lwo corrupL wlLnesses and Lhey come Lo courL
! And Lhe [udges flnd ouL Lhey are llars.

1hey Lry Lo LesLlfy, buL oLhers come and LesLlfy LhaL lmanu PaylLem!"- Lhese
Ldlm were wlLh us aL Lhe Llme of Lhe crlm! 1hey can'L have seen Lhe crlme Anu
have been wlLh us! 1hey're llars!
! Clve Lhe Ldlm Zommemlm Lhe punlshmenL Lhey were Lrylng Lo geL Lhe suspecL, Lhen klll
Lhem.
! 1hls ls one of Lhe 4 cases where we are Lold Lo make an example of Lhe perpeLraLor of
Lhe crlme.
! uo noL Lake plLy.

36

Sanhedr|n's ower: Devar|m 17:11
! lollow Lhe 1orah forever, and do noL sLray from lL no maLLer whaL- Lo 1asur"
! MachlokeL based on Lhese words:


kambam- Sefer nam|tzvot kamban
ln hls lnLro Lo Sefer PamlLzvoL, called Lhe
Shorashlm, Lhe 8ambam says LhaL Lhe source
for Lhe MlLzvah of followlng Lhe Chachamlm ls
nC1 from Lhe words Lo 1asur" because Lhen
you can say LhaL An? MlLzvah ue8abanan ls
really a MlLzvah ueCrallLa.
1he reason we keep MlLzvoL ue8abanan lS
because of Lo 1asur"! Lo 1asur" glves Lhe
Chachamlm Lhe power 1C creaLe MlLzvoL
ue8abanan! 1haL ls why, when we llghL
Chanukah candles, we can say .asher
kldlshanu beMl1ZvC1Av vL1ZlvAnu...," Lven
Lhough Chanukah's PalachoL are ue8abanan.


l don't know if we need to know Zaken Mamre/Melech for the final- he made the review
sheet before we learned them. l would study them just in case, or someone can e-mail
him and ask.


2aken Mamre: Devar|m 17: 8-13
! When Sanhedrln hears a case, Lhe voLe goes Lhe way Lhe ma[orlLy of Lhe 70/71 voLes.
! lf a person who voLed agalnsL Lhe way Lhe Sanhedrln ended up voLlng, purposefully does
noL llsLen Lo Lhe Sanhedrln's rullng, and does noL accepL Lhe rullng.
! 1he man goes Lo hls home Lown and says, 1hls ls whaL Lhe Sanhedrln ruled, buL 1PlS ls
Lhe real Palacha ls.
! 1haL man musL be puL Lo deaLh.
! ls Lhls falr?

?LS- Sanhedrln ls noL Pashem- Lhey can make mlsLakes. We musL accepL Lhls,
and a Zaken Mamre ls chlpplng away aL LhaL auLhorlLy. 1he Zaken Mamre
may be rlghL abouL Lhe Palacha! 8uL Lhey are sLlll Learlng aL Lhe fabrlc of 8nel
?lsrael's exlsLence as Lhe eople Lhey are. lor LhaL reason, a Zaken Mamre musL
be puL Lo deaLh.
! Cne of 4 cases where Lhe 1orah Lells us Lo make an example of Lhe perpeLraLor of Lhe
sln. (we learned 3/4 Lhls year)