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National Havurah Committee

2 9 th S U M M E R I N S T I T U T E
August 6-12, 2007
Franklin Pierce College, Rindge, NH

National Havurah Committee


(215) 248-1335 • www.havurah.org
Welcome to the NHC! The 2007 Summer
The National Havurah Committee (NHC) is a Institute Theme
network of diverse individuals and communi- The 2007 Summer Institute theme, select-
ties dedicated to Jewish living and learning, ed by the participants at last summer’s
community building, and tikkun olam (repair- Institute, is “V’rav sh’lom banayich – Great
ing the world). For nearly 30 years, the NHC has shall be the peace of thy children.” The
helped Jews across North America envision a theme is from Isaiah 54:13 which is part of
joyful grassroots Judaism, and has provided the the haftarah that will be read during the
tools to help people create empowered Jewish Institute week. The full text of this verse is
lives and communities. The NHC is a nonde- “And all thy children shall be taught of the
nominational, multigenerational, egalitarian, LORD; and great shall be the peace of thy
and volunteer-run organization. children.” Thus during the week of
Institute in our classes and programs, we
The NHC’s flagship program, the week-long will explore what it means to teach children
Summer Institute, is a unique opportunity for and ourselves about God and about peace.
serious study, moving prayer, spirited conversa- We will examine what the verse might mean
tion, late-night jam sessions, singing, dancing, when it says that being taught about God
swimming, meditation, and hiking – all in the company of more than brings peace. What is that peace? In what
300 people from a wide range of backgrounds. Each year participants ways can we work for peace within our-
leave the Institute reinvigorated and excited to return to their home selves, our families, and our world? During
communities to share new ideas and experiences.
the week of Institute, we also seek to build
a “great peace” among those gathered in this
One of the NHC’s greatest strengths is the diversity of its participants.
community.
We are musicians, doctors, students, furniture makers, retirees, Jewish
professionals, homemakers, teachers, activists, and just about every-
thing else. At the 2006 Summer Institute, the youngest participant was A Day at the Institute
a newborn, and our oldest was over 80, with many participants from all
age groups in between. The NHC includes Jews from birth, Jews by During a typical day at the Institute, you
choice, people committed to both traditional and non-traditional Jewish will:
practice, non-Jews, and people exploring Judaism. NHC participants • take two classes with dynamic teachers
have a variety of identities including: LGBT and straight; people of color, • attend stimulating optional workshops
Sefardi, Mizrachi and Ashkenazi; urban, rural, and suburban; • choose from exciting prayer, text study,
Conservative, Orthodox, Reconstructionist, Reform, Renewal, secular, and yoga options
and Jewish without labels. NHC participants also have a variety of Jewish • enjoy delicious kosher vegetarian food
learning backrounds from people with no formal Jewish education to • spend free time relaxing in a beautiful nat-
people with Ph.D.s in Talmud. The dynamic process of exploring togeth- ural setting
er what Judaism and Jewishness means in our lives is a highlight of the • participate in evening programs and
Institute. entertainment
• make and renew friendships, have great
At the Institute, every teacher is also a student and every student is a conversations, laugh, think, sing, dance,
teacher. People who are usually called “rabbi” or “professor” through- and learn
out the year go by their first names here. And people who rarely take
active leadership roles in their communities discover that they, too, can
teach and contribute to the community. Courses
At the center of the Institute are 26 courses
One participant summed it up best when she wrote after attending her offered in morning and afternoon sessions.
first Havurah Institute: “The Havurah Institute was slightly closer to Each course has a maximum of 20 students
heaven on earth than other places I’ve been before. It was a week of and is led by a teacher who is also an
learning, singing, dancing, talking, thinking, and feeling.... You could Institute participant, presenting material he
make friends with anyone regardless of age or affiliation. It was a place or she loves, in an inclusive style that
full of individuals and families of all ages, shapes, colors, orientations encourages everyone to participate. Choose
and interests, united by a love of learning and teaching and a desire to from classes in traditional texts, Jewish
make Judaism a positive force in their lives.” ethics, Torah commentary, poetry, dance
and singing, Judaism and Islam, and con-
We look forward to creating community with you at this summer’s temporary topics. Your background is not
Institute! important; your desire to learn is.

The NHC Board would like to increase the funds available to underwrite work-study and reduced-fee options. If you
can’t come to the Institute this year, please consider making a contribution to help someone else come. Donations
can be sent to the NHC office at 7135 Germantown Avenue, 2nd floor, Philadelphia, PA 19119 or contact us at
Institute@Havurah.org, 215-248-1335.
NHC Kids Camp
At the NHC Kids Camp, children from 6
months to 12 years old develop their own
close-knit community. The camp program
emphasizes developing friendships through
shared experiences in art, music, sports,
Jewish programming and other recreational
activities. The Jewish components, espe-
cially important to the unique Kids Camp
experience, relate to the Institute’s theme
and are based on the havurah model – par-
ticipatory, diverse, and age-appropriate.

The camp is led by a dedicated and talent-


Workshops rations. Shabbat then begins with a rousing ed staff of professional educators, artists,
kabbalat shabbat (welcoming Shabbat) serv- musicians and athletes, many of whom are
The Institute also offers informal hour-long ice for the entire community, followed by a long-time Institute participants. In addi-
workshops led by Institute participants on festive dinner and opportunities for text tion, the Kids Camp Specialist-in-
topics of their choice. Last year’s workshop study, storytelling, poetry reading, and Residence leads exciting activities for each
topics included Israeli folk dance, kippah age group.
singing late into the night. A number of dif-
crocheting, rabbinic texts, how to lift and
ferent minyanim meet on Saturday morn-
wrap a torah, yoga, Yiddish curses, and Kids Camp features:
ing, including a special Family Shabbat
Jewish bioethics. Participants will decide • All-camp gatherings each morning with
Service, after which the community gathers
this year’s topics by volunteering to teach music, prayers, and stories
for lunch, further study and recreational
workshops! Please indicate on the registra- • Creative activities in art, music, theater
activities, and seudah shelishit (the third and dance
tion form if you would like to lead a work-
Shabbat meal). Shabbat ends on a high note • Supervised outdoor recreation in a safe
shop – we encourage you to share your
with a beautiful havdalah (end-of-Shabbat environment
knowledge, passions, and skills.
ceremony) under the stars. • Water play or swimming each day (weath-
er permitting)
Minyanim • Creative, developmentally appropriate
Families and Children
Every day will offer a different menu of Jewish learning for preschool children
spirited prayer options and alternatives to For families with children, the Institute is a • Community building with fun and Judaic
prayer. There will be praying in many dif- unique opportunity to vacation and learn content for elementary school-age chil-
together as part of the larger community. dren.
ferent styles, including in Hebrew, in
Parents and children enjoy enriching inde- • Jewish-oriented playtime for babies and
English, in silence and in song, indoors and
pendent experiences throughout the week toddlers
outdoors, and with instruments and with-
out instruments, as well as a traditional as well as opportunities to share special
times together. Evening babysitting is avail- The NHC’s adult teaching faculty, Artists-
egalitarian service three times daily. Please
able throughout the week for a small addi- in-Residence, and other members of the
indicate on the registration form if you Institute community also participate in
would like to lead a service or service alter- tional fee paid in advance. This year
through a generous grant from the Albin Kids Camp, sharing their expertise and tal-
native in any style. All minyanim organized ents with the children.
and sponsored by the NHC are fully egali- Family Foundation we are able to offer a “2
tarian, with equal participation regardless of for 1” deal on our children’s fees. Please see
Please note that Kids Camp operates during
gender or sexual orientation. Individual our registration form.
scheduled class times. The camp is designed
participants who wish to organize minyan-
im where eligibility for leading or participa-
tion is based on gender may contact the
NHC office to arrange a meeting space.

Celebrating Shabbat
Shabbat is the culmination of the Institute.
The intense experience of Jewish living, the
creation of community, the intellectual, cre-
ative, and spiritual excitement of the cours-
es, and our new and renewed friendships all
lead to a special, joyful Shabbat. Before
Shabbat starts, participants build an eruv
(boundary) and make other Shabbat prepa-
for kids from six months to twelve years old plete postal address, day and evening phone Shabbat Guests
who can participate in an all-day program numbers, email address, age, year of gradu-
with a break for lunch. Children are grouped ation and occupation. Can’t join us for the whole week? Have
according to age and grade levels. We do our friends or family members who would like
best to accommodate all children. Please con- Please provide brief answers to the follow- to join you for Shabbat? All are welcome to
tact the NHC office if your child receives spe- ing questions in 1-2 pages: join the Institute community for a beauti-
cial assistance at school during the year or in 1. What are you looking for in a Jewish ful, restful, meaningful Shabbat in the
other ways so we can help you plan for your community? (List some characteristics. mountains. Weekday classes will be over,
child’s needs. This need not be a definitive list.) but there are a number of special programs
2. What kind of role have you played in planned just for the weekend.
The Teen Program Jewish communities thus far and what Programming on Shabbat afternoon will
kind of role do you see yourself playing include a variety of Shabbat-friendly
Every year teenagers at the Institute build a in the future? options including special extended work-
teen community. This community provides 3. What do you hope to gain from the shops, text study, spirited singing, discus-
a home base and an inclusive group of Institute? What do you expect to bring? sion groups, hikes, pick-up sports, a board
friends for the teen participants, most of 4. Please list 1-3 leadership experiences game bonanza and more. Shabbat guests
whom also attend with their families. that you consider significant (name of should plan to arrive on Friday, August 10
Designated adult advisors are available to organization, title and short description between 1:30 and 3:15 pm. Programs for
teenagers at all times for checking in and of your role, and dates). the entire community begin around 3:00
trouble-shooting. Teens may work in the
pm. Please see the fee schedule for Shabbat-
Children’s Camp or the Institute office for a A complete Everett Fellows application also only registration.
reduction in registration fees. Please call the includes:
NHC office for more information. • Two letters of recommendation (may be Special Workshop
sent by separate email or by postal mail to
The Everett Fellowship and the NHC office). Please ask your recom- Building a Virtual Beit Midrash
Young Adult Programming menders to focus on your leadership and Ellen Frankel
community-building skills.
Everett Fellows:
• A completed NHC Summer Institute reg- Participants will be invited to critique and
A generous grant from the Edith and Henry
istration form with a check for your fees help shape a new website being launched by
Everett Philanthropic Fund underwrites the
($120.00) made out to the NHC. Your The Jewish Publication Society in Fall
Everett Fellows Program for young adults
check will be held until you accept the 2007. This site will feature a digital reposi-
who have demonstrated their potential to
Fellowship. tory of JPS materials related to the Bible,
be advocates for Jewish causes and who are
actively engaged in defining their post-col- hyperlinked to create a dynamic Mikra’ot
Young Adult Programming (New!): Gedolot. It will also employ Web 2.0 fea-
lege participation in the Jewish community.
Fellows participate in the full Institute pro- The 2007 Summer Institute will feature tures, including social networking, reputa-
gramming and in three workshops designed brand new programming geared especially tion software, and tagging capabilities that
specifically for them. They also participate for young adults (roughly post-college to will allow users to interact with texts, each
in special programming that is open to the 30). These programs will address questions other, and with scholars and teachers.
entire young adult community at the particularly relevant to this age group, such Participants will be asked to critique a web-
Institute (described below). In addition, as building and sustaining havurot for a site prototype, and to offer suggestions
each Everett Fellow will be paired with a new generation, our Jewish identity(ies), about how best to use Internet technology
“mentor,” a returning Institute participant making Jewishly ethical life choices, and to enhance Jewish text study.
who shares similar interests and can support networking and leadership support oppor-
the Fellow in getting the most out of the tunities. The young adult programming Students should have some familiarity with
Institute. will combine the Everett Fellows with other traditional text study and be comfortable
young adults at the Institute. using a computer and the Internet. No
Everett Fellows receive a scholarship for Hebrew knowledge is required. Younger
tuition, room, and board, and are expected Franklin Pierce College participants (13-30) are especially encour-
to pay for registration and dues. aged to attend.
Franklin Pierce College is located among
To apply for an Everett fellowship, you the beautiful forests, lakes, and mountains
of southern New Hampshire, just 90 min- Ellen Frankel is the CEO and Editor-in-
must be a first-time adult attendee at the
utes from Boston and 4.5 hours from New Chief of The Jewish Publication Society, and
NHC Summer Institute, at least one year
post-college age through 30, interested in York City. The campus features ample con- is the author of The Five Books of Miriam:
exploring havurah Judaism, and willing to ference facilities with free internet access, a A Woman’s Commentary on the Torah and
participate fully in the Institute. variety of comfortable housing choices, and The Classic Tales; The Encyclopedia of
a fitness center. Mt. Monadnock and the Jewish Symbols, and contributes to the series,
Application: White Mountains overlook the campus, My People’s Prayerbook. She is currently
Please email your application to which also contains walking trails and a lake directing the JPS web initiative. This will be
everettfellows@havurah.org by May 1, 2007. for swimming and boating. There are her 18th NHC Institute.
numerous campsites nearby if you would
To apply, please provide your name, com- like to take advantage of our commuter
rates.
3
Course Descriptions Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.

Every year the Institute features two Artists- she interviewed women about their mikvah
in-Residence, funded by a grant from the (ritual bath) experiences. (For more informa-
Rita Poretsky Foundation. This year Leah tion, see www.mikvahproject.com ) She is
Lax (M-1) and Jesse Phillips-Fein (A-2) are writing a libretto for the Houston Grand
the Poretsky Artists-in-Residence. In addi- Opera based on her interviews of immigrants
tion to teaching their courses throughout in Houston, and will soon publish Now We
the week, they will lead community-wide Speak, based on these interviews. At The
programs and bring arts activities to the Melton Institute, she teaches courses in Jewish
children’s camp. Ethics, Haftarah (selections from the
prophets), and Literature by Jewish writers
Morning Courses around the world. She has an MFA in
Creative Writing from the University of
M-1 Memories to Memoir:
Houston.
Recording Jewish Spiritual
Memories Extended Format (each session is 2.5 hours, M-5 Progressive Kabbalah
Leah Lax instead of the standard 1.5 hours); Arts and Mitch Chefitz
Literature, Spirituality and Religious Life
This course will facilitate the writing of Kabbalah in its broadest sense means Jewish
memoir. We will focus on those defining spiritual discipline. The Jewish people have
moments in our lives that, at the time or in M-3 The Voice of Torah and the experienced a quantum jump in Jewish
retrospect, were pivotal in our spiritual Torah of Voice: Singing as a spiritual discipline after every major trau-
development, whether they introduced clar- Physical and Spiritual Practice ma: the visionary experience of Ezekiel
ity or confusion. We will weave into the Minna Bromberg after the destruction of the first Temple, the
class our current Jewish learning. Students vision-quest of the generation of Akiva after
are encouraged to bring in ideas and texts From the shore of the Sea of Reeds to the the destruction of the second Temple, the
from other classes to discuss for integration Psalms and beyond, in praise, lament, tri- speculations of the Lurianic community
into their writing. A very important part of umph and sorrow, singing connects us with after the expulsion from Spain, and now—
developing this personal “voice” on paper ourselves, each other, and the Divine. after the Shoah (Holocaust)—a new expres-
will be learning to enable others to do so, Using our own voices and those which sing sion of Kabbalah built upon the experience
and so we will also learn interviewing tech- in Jewish texts we will explore these themes: of the old.
niques, how to listen, and how to write in a voice as instrument, singing as “the quill of
voice other than our own. the heart,” song and story, and singing as What do we keep from the old? What will
opening to the Divine. Sources range from we add that is new?
Poretsky Artist-in-Residence Torah itself to a variety of Hasidic teach-
ings. Given the power of singing, it’s no Mitch is the author of two novels and a col-
surprise that many of us experience our lection of stories, all with Jewish spiritual
voices as inhibited. This course welcomes themes. He has been teaching Torah, Talmud,
all voices. and Kabbalah and creating havurot for over
25 years. He was the director of the Havurah
Minna Bromberg is a singer-songwriter, rab- of South Florida, and has just completed five
binical student, and teacher of Torah. She years as rabbi at Temple Israel of South
received her PhD in sociology from Florida. Read more about his work at
Northwestern University and completed www.mitchellchefitz.com.
Chochmat HaLev’s Jewish Meditation
Teacher certification program. After her years Spirituality and Religious Life
of singing, sailing, and teaching environmen-
tal education aboard the Hudson River Sloop
Clearwater, Pete Seeger, Clearwater’s founder, M-7 Is All Fair in War?
wrote, “Minna was the Clearwater’s best Richard Friedman
singer up and down the Hudson. Now she’s
Clearwater’s loss but the world’s gain; sing on, May a country use a bomb to kill terrorist
Requirement: a desire to communicate our Minna, bind this world together!” leaders if it knows that the bomb will likely
individual spiritual legacies to significant cause “collateral damage” (deaths of other,
others and to future generations. Extended Format (each session is 2.5 hours, innocent, individuals)? May a country use
instead of the standard 1.5 hours); Arts and
Literature, Spirituality and Religious Life
torture to find out necessary information
Leah Lax is one of the co-creators of The from captured enemy soldiers? We will
Mikvah Project, a touring exhibit for which study traditional halachic (legal) sources

4
Course Descriptions continued

courses, or simply following contemporary The course will follow a journey of three
halachic debates within Judaism) will be generations of soul-searching poets who
helpful. Relevant course materials will be grapple with their existence and the exis-
provided in English. tence of the state through joy, hardships,
and perseverance. Among the poets read
Adam Gordon is a civil rights attorney at Fair will be Amichai, Ravikovitz, Alterman,
Share Housing Center, a public interest law Zelda, and Shemer. Creative writing will be
firm in Cherry Hill, New Jersey focused on part of the course.
providing affordable housing in New Jersey’s
most desirable communities. He also co- A special booklet is being prepared for the
founded and is the editor-in-chief of The course.
Next American City, a quarterly magazine
about the future of cities and suburbs that the Hanoch Guy was born in Israel between citrus
New York Times calls “a subtle plan to change orchards and olive groves. After his army serv-
the world.” He holds a BA and JD from Yale ice he attended the Hebrew University in
and lives outside of Philadelphia, where he is Jerusalem where he wrote Hebrew poetry. In
involved with two new minyanim (prayer the US since 1968, he completed a PhD in
communities). modern poetry. He is a seasoned NHC teacher
bearing on issues of war and peace. Most or and an emeritus professor of Hebrew
all of the sources will be available in transla- Spirituality and Religious Life, Intermediate Literature at Temple University.
tion. Some experience with halachic Text
sources would be helpful, though not Arts and Literature, Contemporary Issues
essential.
M-11 Israeli Poetry between War
Richard Friedman has taught text classes at and Peace M-13 Hitbodedut: Prayer in the
several Institutes. He also teaches Talmud and Hanoch Guy Breslov Tradition
Rashi’s Torah commentary at his shul (syna- Diane Klein
gogue) and at the Jewish Study Center in Poetry reveals the deepest recesses of the
Washington. He is a lawyer with the federal Israeli psyche in the last sixty years. From Rebbe Nachman of Breslov (1772-1810)
government. He does not skydive, teach the the elation of the victory of 1948 and the said, “It’s very good to pour out your heart
tango, or play left wing on an over-50 hockey founding of the state sprang hope for peace. to God as you would to a true, good
team, but he’s serious (if not always sober) Then came the realization that more wars friend.” A daily practice of hour-long (!)
about text study. will have to be fought and terrorism will personal vernacular prayer, out loud, often
have to be endured. Throughout the fifties, in a natural setting, is a foundational com-
Intermediate Text, Contemporary Issues sixties, and seventies some poets retreated mitment of Breslov Hasidism. For those
into alienation, and a few soared to fantasy. accustomed to communal, standardized
M-9 The Gospels as Midrash: A
Jewish Reading of the New
Testament
Adam Gordon

Many Christians see Jesus as a divine figure


whose words and actions superseded the
Torah. However, the Gospels at the start of
the New Testament find Jesus in the thick
of Torah—using familiar Jewish modes of
interpretation to debate the role of halacha
(religious law), class issues in society, and
much else. This class will use text study of
the Gospels and related texts from the
Tanach (Bible) to bring to life the debates in
Jewish society at the time Jesus lived, and
link those debates to similar issues within
Judaism today. Some prior exposure to
debates over Torah interpretation (whether
through Talmud study, other text-based

5
Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.

another kind of Jewish text—one relation in each story? What values and
that uses images, numbers, and the issues are involved? What are the personali-
letters of the Hebrew alphabet, as ties? Is it possible to imagine different out-
well as traditional texts, to express a comes? What is the significance of these sto-
heartfelt desire to be close to God. ries in our private and public lives today?
Reading these texts (as well as After discussing the texts and previous
Talmudic and midrashic texts about interpretations of them, participants will
image making) we will ask the ques- have the opportunity to write their own
tion: what does it mean to contem- midrashim (rabbinic stories), using a combi-
plate or gaze prayerfully at an image? nation of meditation and free-writing
Along the way we will consider visu- techniques.
al images used for spiritual contem-
plation in other cultures, such as Alicia Ostriker is a prize-winning poet, critic
Christian icons, Buddhist Mandalas, and midrashist, professor emerita of English at
and Muslim calligraphy and Rutgers University, currently teaching in the
arabesque. Finally, we will consider low-residency MFA program of New England
the danger of the image as idol, College. She is the author of The Nakedness
prayer in the synagogue or shul (in English kitsch, and cliché. of the Fathers: Biblical Visions and
or in Hebrew), or to private, silent prayer, Revisions (1994) and For the Love of God:
this practice is unusual and a little strange. Eleni is a visual artist and independent schol- The Bible as an Open Book (2006).
During the week of Institute, we will study ar, combining her interests in art history,
the “theory” of hitbodedut, including Rebbe anthropology and Jewish studies with paint- Contemporary Issues, Arts and Literature
Nachman’s tale “The Master of Prayer,” its ing, drawing and collage. She is a long-time
role in “Hasidic psychology,” and also, each Havurah teacher having taught on a variety
class session, go out into the woods near of Jewish cultural practices and texts. She lives M-19 Founding Families Shared by
Franklin Pierce, engage in a few minutes of and davens (prays) in Princeton, NJ, and Judaism and Islam: A Respectful
hitbodedut, and come together as a group to commutes daily to The New School in New Exploration
discuss it. York City where she works. Dawn Rose

Diane Klein, a lawyer and law professor in Arts and Literature, Spirituality and The stories of Abraham and his descendants
Los Angeles, California, has been attending Religious Life comprise nearly all of Genesis and are cen-
NHC Institutes since 2003. In 2004, she tral to our understanding of the Torah as a
taught a course on Rebbe Nachman’s tale “The whole. These stories are likewise funda-
Seven Beggars.” She has been a student of M-17 Us and Them: Four Texts, mental to our histories, religion, and identi-
Breslov Hasidism since around 2000, and a Multiple Interpretations ties. Much of this same family and lineage
serious reader of Rebbe Nachman’s literary Alicia Ostriker also appears in the Koran, and is similarly
works particularly, but confesses to being a central to Islamic religion and self-under-
newcomer to the practice of hitbodedut, In this course we will read and discuss standing. The juxtaposition of these stories
notwithstanding the constant urging of her Genesis 16-21 (the Sarah-Hagar rivalry), is both startling and revelatory. Seeing our
Breslover friends! Judges 13-16 (the Samson story), the Book patriarchs and matriarchs through the lens
of Ruth, and Jonah. What is the us-them of Islam not only enables us to understand
Spiritual and Religious Life, Advanced Text our Muslim neighbors a little better, but
also to reflect back on our own tradition
from an entirely new angle. This class will
M-15 Shiviti: Praying with Our Eyes respectfully and critically explore these sim-
Eleni Litt ilarities and differences.

While the second commandment prohibits Dawn Rose has a doctorate in Jewish
the making of “a carved image or any fig- Philosophy, has taught at two rabbinical sem-
ure,” Jewish practice (supported by inaries, has published many articles, and is
Talmudic texts) acknowledges the reality now Rabbi of the Norwich Jewish Center in
that Jews make art. In fact, a particular New York. Currently, she is researching and
form of Jewish visual art, the Shiviti (or writing on the interfaces between Judaism,
Mizrach) emerged in the Middle Ages as a Christianity, and Islam.
vehicle not only of spiritual contemplation,
but of serious Jewish creative practice. In Contemporary Issues; Suited for Families
this class we will consider the Shiviti as

6
Course Descriptions continued

follow a trail of Jewish questing for has served as a chaplain, educator, and “singer
knowledge of God from ancient provocateur” in Israel as well as the U.S.
times to our very own. The sessions Regina tithes 20% of her income to tzedakah,
are designed to satisfy advanced and has taught at five previous NHC
learners while supporting beginners Summer Institutes.
as well. Since discussions will focus
on the words of the text, an elemen- Spirituality and Religious Life, Intermediate
Text; Suited for Families
tary ability to read Hebrew is strong-
ly recommended.

Jonah Steinberg is Associate Dean and Afternoon Courses


Director of Talmudic Studies at the A-2 This I Believe: The Movement
Rabbinical School of Hebrew College. of Conviction
He has taught at the Jewish Theological Jesse Phillips-Fein
Seminary, Ziegler School of Rabbinic
M-21 Incorporating Yiddish
Studies at the University of Judaism, and Using writing as an entry point, we will
Language, Music, and Folkways
Reconstructionist Rabbinical College. Jonah is explore the relationship between our moral-
into our Havurot
co-founder of Hebrew College’s Open Bet ity and our physicality. Grounded in con-
Ron Schnur
Midrash Initiative and has facilitated first- temporary modern dance exploration and
hand encounters with traditional sources in improvisation, we will build dances where
This course will provide a taste of Yiddish
community settings throughout North we “try on” each other’s beliefs, and investi-
language, idioms, folkways, music, and
American and beyond. He received the New gate our connection to our own. In each
dance, with the focus being to find ways to
Scholar Award from the Journal of Feminist session, we will warm up our bodies to
preserve some of our Yiddish heritage with-
Studies in Religion. dance together, explore movement themes
in the havurah. Each 90-minute class will
be a mosaic of 4 or 5 components, consist- based on our writing, and collaboratively
Extended Format (each session is 2.5 hours,
ing of Yiddish language, film, stories, poet- create and rehearse a piece of choreography
instead of the standard 1.5 hours);
ry, music, dance, folkways, and customs, Intermediate Text to perform. This course offers a unique
designed to create a rich pattern of the platform for investigating different view-
Yiddish experience. points and feelings about culture and iden-
M-25 A Wheel in Spin: Tzedakah tity, and offers new experiences in dance
Ron Schnur is a long-time participant and by the Numbers and movement as self-expression. No prior
former teacher at the NHC Summer Institute. Regina Sandler-Phillips dance or performance experience is neces-
Ron studied Yiddish at the Columbia sary!
University/YIVO program and is a regular at Biblical and Talmudic sources recommend
Klezkamp Yiddish Folk Arts institutes, as well tzedakah (righteous giving) to safeguard the Poretsky Artist-in-Residence
as being a hanger-on in good standing at a peace and well-being of our own children.
number of obscure but worthy Yiddish organ- Yet contemporary American giving falls
izations. painfully short of rabbinic standards for
ma’aser kesafim (monetary tithing).
Arts and Literature, History and Culture Through a Jewish spiritual approach to per-
sonal finance, we will seek to balance
responsibilities to our families with broader
M-23 Learned of Adonai concerns for justice. We’ll explore Mar
Jonah Steinberg Ukba’s 50/50 approach to estate planning,
practical applications of Maimonides’ eight
What can human beings know of God? levels of giving, and the teaching of Rabbi
How is such knowledge acquired, and what Yishmael’s academy—based on the Torah
difference should the learning of it make? portion for the week of this Institute—that
Jewish sources from the Tanach to the 21st “poverty is a wheel that revolves in the
century affirm, in various ways, that God is world.”
beyond human knowing, but that has rarely
dampened the Jewish quest to know every Regina Sandler-Phillips serves as rabbi of the Jesse Phillips-Fein, a Brooklyn, NY native,
secret of God’s mystery. In this Beit Midrash Free Synagogue of Flushing, NY, and also studied modern dance, African & Afro-
style course, combining introductions, first- works through Ways of Peace Consulting and Caribbean dance, ballet, and improvisation
hand encounter with the sources in hevruta Educational Services. She holds master’s at the Brooklyn Arts Exchange/BAX, Smith
(study pairs), and group discussion, we will degrees in social work and public health, and College (BA in Dance & Anthropology), and

7
Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.

the Laban Centre, London. Her choreography Extended Format (each session is 2.5 hours, write about them, and make an artistic
focuses on how large social/natural forces affect instead of the standard 1.5 hours); interpretation of them for ourselves. We
Contemporary Issues, Spirituality and
the fabric of an individual life. Her work has Religious Life
will explore three psalms each day, using a
been presented throughout New York City, in different technique each time, and creating
Maine, Colorado, and New Jersey. She has an art piece reflecting on favorite verse(s).
received grants from the Brooklyn Arts A-6 Methodologies in Reading the
Council, Lower Manhattan Cultural Chumash: A Text Lab Susan Gulack has been exploring prayer for
Council, and the Puffin Foundation. She James Diamond 40 years. She is working on a poetic interpre-
teaches dance at Brooklyn Friends School. tation of psalms, written after meditating on
Jesse’s teaching is grounded in Laban’s princi- There are many ways to read the Chumash psalms while working out. She is a chaplain
ples of movement analysis, and the communi- (Torah). The course explores how some of at three prisons, a psychiatric hospital, and a
ty dance philosophy of the Liz Lerman Dance the major approaches such as source criti- VA hospital.
Exchange, which supports the accessibility of cism, literary analysis, and feminist reading
dance to all people. Spirituality and Religious Life
work. We will collectively place some key
episodes under the textual microscope and
Extended Format (each session is 2.5 hours,
instead of the standard 1.5 hours); Arts and see how the parts and the whole interrelate.
A-10 Secrets of the Matriarchs
Literature; Suited for Families The hope is that participants will emerge
Marisa Harford
with a heightened ability to see the
Chumash text with new eyes. Participants
Using critical Biblical analysis, archeologi-
A-4 “God looked into the Torah should bring to class a Hebrew Chumash
cal evidence, and a close reading of the
and created the world” — Bereishit and, if possible, Richard E. Friedman’s
Tanach (Bible), we will explore theories
(Genesis) Rabbah English translation The Bible with Sources
which suggest that the matriarchs belonged
Sarah Chandler Revealed.
to a distinct culture in which women, trac-
ing their succession through the maternal
It has been said that when the Jewish peo- James S. Diamond, whose teaching style is
line, were the custodians of the family’s reli-
ple became a people of the book, we ceased dialogical and collaborative, teaches in the
gious life. These theories assert that the
to be the people of the land. In this course, Program in Judaic Studies and the Near
matriarchs were priestesses and that the
we will reconnect to the land through text Eastern Studies Department at Princeton
story of Genesis is partially the story of their
study, daily chanting and meditation, University. He was ordained from the Jewish
attempt to maintain their own spiritual her-
hands-on earth science lessons, tree identifi- Theological Seminary and holds a PhD in
itage. We will delve into the implications
cations, learning wild edible and medicinal Comparative Literature from Indiana
these questions have for our reading of the
local species (such as plants, trees and University.
Torah, and create our own midrashic read-
mushrooms), and more. Each day will be ings of Genesis informed by these theories.
spent wandering the forest of Franklin Advanced Text
No prerequisites, although familiarity with
Pierce college, discovering new paths of the stories of the book of Bereishit (Genesis)
connection with nature, each other, and will be helpful. Texts will be provided in
ourselves. This will be a physically active A-8 Tikkun Kelalit — 10 Psalms for
Healing Hebrew and English.
course. Each class period will be outside
and in the woods rain or shine; the only Susan Gulack
Marisa Harford spends her days analyzing lit-
exception being severe thunderstorms. erature with high school students in New York
Participants must bring shoes suitable for Rebbe Nachman of Bratzlav prescribed the
recitation of 10 specific psalms as a general City. She has studied Jewish texts at Drisha
hiking, rain gear, and an adventurous atti- and with her hevruta of 5 years, and has
tude. Minimal good physical health recom- cure for all sorts of problems. In this course
we will explore these psalms in ways that taught at Kehilat Hadar and the NHC. She
mended. Sarah is certified in sings whenever possible.
emergency/wilderness first aid. will make them our own. We will read
them closely and creatively, meditate and
History and Culture
Sarah is a founder of Kol Zimrah
NYC and a contributing editor to
Jewschool.com, RadicalTorah.org, A-12 A Textual Ethics for a New
and Zeek: A Jewish Journal of Era: Constructing a Practical Sexual
Thought and Culture. A former Ethic from Traditional Wisdom
educator and curriculum writer for Spencer Merolla
Teva Learning Center, Sarah current-
ly serves as Education Director of Some three decades after the sexual revolu-
West End Synagogue in Manhattan. tion, negotiating the terrain of dating and
sex remains a challenge. And traditional

8
Course Descriptions continued

reach. This class will husband Jonathan Rubenstein, at Temple


give you a taste of the Sinai of Saratoga Springs, NY, in addition to
practice of Zohar study, being the Jewish Chaplain at Skidmore
and provide some tools College. She is a soferet (scribe) who makes
so you can make it part her own parchment and ink, teaches about
of your life. We will scribal arts, and has just finished writing a
engage directly with the scroll of Esther for her synagogue.
Zohar text (in English
but with the original Arts and Literature, Spirituality and
Religious Life; Suited for Families
handy). We will read
slowly and deeply,
exploring some of the
deepest questions of the A-18 Advanced Talmud: White
Kabbalah including Sheets and Groomsmen, or: The
unity and multiplicity, Wedding Night
eroticism, the flow of Michael Rosenberg and Miriam-Simma
Jewish sources have very little to say about Divine energies, the sefirot (aspects of Walfish
sex outside of the context of marriage. This God), and the nature of God. Familiarity
silence leaves single sexually active people with Kabbalistic concepts is a useful prereq- The purpose of this course is to develop
without a system of sexual ethics grounded uisite. skills in reading parallel texts and classical
in Jewish principles. This class examines commentators in order to understand bet-
several rabbinic texts on non-sexual mat- Jay Michaelson (www.metatronics.net) has ter the values behind Talmudic texts. Our
ters, determining the ethical principles in taught Kabbalah and spirituality for fifteen text for the week will be sugyot (discus-
operation. We will then apply those princi- years, from Yale University to Burning Man, sions) from Massechtot Ketubot and Niddah,
ples to some of the questions that arise in National Public Radio to Elat Chayyim. He dealing with questions relating to the wed-
the context of sexual negotiation, attempt- is a PhD candidate at Hebrew University ding night: what might partners expect of
ing to create a workable ethics of sexuality and a graduate of Elat Chayyim’s Jewish the wedding night and/or their first sexual
informed by the wisdom of Jewish tradi- Meditation Advanced Training program. Jay experiences? How is the wedding night
tion. is also the author of the book God in Your understood by the Rabbis? This course is
Body: Kabbalah, Mindfulness, and intended for students who already have
Spencer Merolla is a graduate student in Embodied Spiritual Practice, a columnist facility in decoding and understanding the
Hebrew and Judaic Studies at NYU and a for the Forward newspaper, and the creator of Hebrew/Aramaic text of the Talmud (with
former Everett Fellow. Having learned at the learnkabbalah.com. a dictionary). All texts will be studied in
NHC, Svara (a queer yeshiva), the the original Hebrew/Aramaic. We will ask
Conservative Yeshiva in Jerusalem, and Spirituality and Religious Practice, participants to prepare one chapter of
Drisha in New York, she believes all things Intermediate Text Mishnah in advance of the Institute.
are possible if one is willing to think far
enough outside of the box. In relation to her Michael Rosenberg and Miriam-Simma
work at the Pro-Choice Public Education A-16 Hands-On Torah Walfish will be moving to the United States
Project (PEP), she has presented research Linda Motzkin shortly before this year’s Institute, after living
findings on reproductive rights and youth to and studying in Israel for the last three years.
many audiences. Spencer is sensitive to people This course will provide a whole new way Miriam-Simma has studied Talmud and
with different textual literacy levels. She to experience Torah: through the hands-on Jewish law at Drisha, the Hebrew University,
makes people feel comfortable while respect- process of creating the physical materials
ing their boundaries and allowing them to used in making a Torah scroll. Participants
participate on their own terms. will take a cleaned animal hide through the
stages of wringing, stretching on a frame,
Contemporary Issues, Intermediate Text scraping, and sanding to make a single
panel of parchment, sanctifying the process
as we go. We will also cut writing quills
A-14 The Mystical Practice of from feathers and/or reeds, and try our
Zohar Study hands at writing Hebrew letters in scribal
Jay Michaelson script. We will study some texts on making
Torah, and explore connections between
If you have a basic understanding of physical materials and spiritual experience.
Kabbalah, studying the Zohar directly is the
logical next step, and it’s not beyond your Linda Motzkin is co-rabbi, together with her

9
Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.

the Northwoods Kollel, Midreshet Ein ha- nature, meditation, and art,
Natziv, and Pardes. In the fall, she will begin we will listen to the different
teaching in a Jewish day school. Michael has spheres that influence us and
studied at the Northwoods Kollel and examine how they slip into
Yeshivat Ma’ale Gilboa, and he is currently our conscious and subcon-
working on a PhD in Talmud and Rabbinic scious minds. Drawing in,
Literature at the Jewish Theological we will listen and write
Seminary. together, hearing the way the
world around us shapes us
Extended Format (each session is 2.5 hours, here, in the present.
instead of the standard 1.5 hours);
Advanced Text, Contemporary Issues
Carly Sachs teaches Creative
Writing at The George
Washington University in
A-20 A Taste of Talmud
Washington DC where she
Joseph G. Rosenstein
also curates The Burlesque
Temple period at the Pontifical Biblical
Poetry Hour at Bar Rouge. Her first book of
Is the Talmud a mystery to you? Here’s Institute and directs the Cardinal Bea Centre
poems, the steam sequence, won the
your chance to get a taste of how the for Judaic Studies at the Pontifical Gregorian
Washington Writers’ Publishing House first
Talmud works. In this course, we will University in Rome.
book prize in 2006. She has taught poetry
study a few pages of the Talmud, but we
workshops for high school students in Virginia Intermediate Text
will focus on the flavor of the discussion as
and New York City. Recently she was nomi-
much as on its content, so that participants
nated for a Pushcart Prize and was a finalist
will get an appreciation for how each page
for the Ekphrasis Prize for Poetry. More A-26 Making Great Your Personal
records debates involving people with dif-
information about Carly can be found at Peace: Tikkun Middot (Improving
ferent perspectives and conversations
http://fallencitywriters.com/Sachs.htm. Your Soul-Traits)
reaching across many generations.
Translations and transliterations will be Pamela Wax
Arts and Literature
used to convey the meaning and sound of
the text. Increasing the peace of our children begins
with honest self-reflection, seeing how our
A-24 Continuity and Change in
Joe Rosenstein is a founder and former chair tendencies and habits might obstruct our
Second Temple Judaism: Readings
of the NHC and of the NHC Institute. He is own holiness from shining more brightly,
from the Dead Sea Scrolls
the author of Siddur Eit Ratzon and implementing a plan for change. This
Joseph Sievers
(www.newsiddur.org) and a member of the course will be both an introduction to the
Highland Park (NJ) Minyan. In real life, he history and practice of Tikkun Middot
The Dead Sea Scrolls are witnesses to peo-
is a professor of mathematics at Rutgers (alternatively called Mussar or Cheshbon
ple who were grappling with a developing
University whose focus is K-12 mathematics haNefesh practice) and an opportunity to
canon of sacred scriptures. In part, they
education. He and his wife Judy are blessed begin the practice through a variety of
faithfully transmitted these texts; in part
with five daughters, two sons-in-law, and modalities such as prayer, writing exercises,
they tried to apply them to their own situ-
three grandchildren. meditation, text study, music/chant, hevru-
ation and to the near future. In part they
ta sharing, story-telling, and concrete
reached new and surprising conclusions. In
actions to be taken while at the Institute.
this course we will read texts from
A-22 Here and Hearing: A Poetry Journaling and hevruta check-ins outside of
Qumran, in the original and/or in transla-
Workshop class time are recommended, but not
tion, proceeding from copies of biblical
Carly Sachs required.
texts (including Isaiah 54:13) to various
forms of biblical interpretation. We will ask
We are in constant motion. How then do Pamela Wax is the staff rabbi and spiritual
what these people were trying to achieve
we settle in to our own writing—to really care coordinator at Westchester Jewish
and how this may relate to our own search
listen to ourselves and the world around us? Community Services in Hartsdale, NY,
for meaning. Knowledge of Hebrew is
The Shema invites us to listen as a people where she provides pastoral counseling and
advantageous but not required.
(Hear O Israel) and this workshop will lead spiritual direction, trains the clinical staff on
participants through various writing exer- spiritual issues, and administers the WJCS
Joseph Sievers has participated in six previous
cises that will enable us to slow down and Jewish Healing Center. She uses the practice
Summer Institutes. A member of a Catholic
really hear what is it the world is telling us of Tikkun Middot extensively in her work
community, he finds that he shares many val-
and what we are telling ourselves. Through with clients.
ues and concerns of members of the Havurah
the exploration of Jewish texts, politics, movement. He teaches history of the Second Spirituality and Religious Life

10
The closing program on Sunday, August 12
ends around 10:30 am and the Institute
concludes at 11:30 am.

Food
Each day features three delicious kosher
vegetarian meals and plenty of evening
snacks. There are always pareve/vegan
options and an abundance of healthy, tasty
choices. The kitchen and dining hall are
under the strict supervision of a mashgiach
(supervisor), who also participates in the
Institute. If you have special food needs or
food allergies/sensitivities, please help us
meet your needs by letting us know on the
registration form and providing a detailed
explanation by June 15. Please feel free to
call the NHC office for more information.

Transportation
Housing Commuters or Camping Franklin Pierce College is located off Route
Three comfortable, modern housing Anyone who lives near the campus can par- 119 in Rindge, NH, just north of the
options are available. ticipate at a reduced cost by registering as a Massachusetts border. Approximate driving
The suites building in the center of commuter. Commuter registration includes time is 4.5 hours from New York City and
campus is air-conditioned and accessible to all meals and full participation in all pro- 90 minutes from Boston. The closest air-
those with special mobility needs. Each grams. There are numerous campsites near- ports are in Manchester, NH and Boston,
suite has six bedrooms with two twin beds by if you would like to take advantage of MA. Ride-share arrangements will be pro-
per room, one bathroom with three showers our commuter rate (search the web using vided in the confirmation website.
and sinks, a living room, and a kitchenette “Campsites, Rindge, NH” to find some
with refrigerator and microwave oven. options).
Suites are generally designated for fami-
lies with children under the age of 10 (to Arrival and departure times
facilitate babysitting) and people with spe-
Check-in starts at 1:30 pm on Monday
cial mobility needs.
August 6. There will be snacks for those
The apartments are located near the
who arrive early, but not lunch; the first
suites. Each apartment has two bedrooms
Institute meal is dinner. There will be a
with two twin beds per room, 1.5 baths, a
welcoming program for first timers at 3:45;
living room, and a kitchen with refrigerator,
followed by the opening program at 4:30
stove, and dining area. The apartments do
pm. Classes begin on Tuesday morning.
not have air-conditioning; however, the
mountain climate usually makes air-condi-
tioning unnecessary at night.
The townhouses are next to the lake, a
7 to 10 minute walk to the dining hall and
classrooms. There is a wheelchair accessible
studio apartment on the first floor, while
the second and third floors contain three
bedrooms with two twin beds each, three
full bathrooms, a kitchen, and a living room
area. The townhouses are air-conditioned.
All accommodations have parking, washing
machines, and dryers nearby.
Please indicate your housing preference
on the registration form.

11
REGISTRATION FORM
At $800 for adults, the Summer Institute is priced well below other week-long Jewish retreats across the country. (It’s also a great
value when you consider what seven days away plus all meals and activities would cost on a summer vacation!) We know this
still puts the Institute out of reach for some, so we make sure there are options for scholarship assistance, work-study, and deeply
subsidized rates for children. All of these options are made possible through the generosity of our donors. If you would like to
enable others to experience the Institute by making an additional tax-deductible contribution with your registration, it would
be greatly appreciated. See the line at the end of the registration form.

Who will be attending? (please print) before after How


June 15 June 15 Many $ DUE
Adult #1 *NHC membership dues
($40 per adult or $80 per household)
Name
Fee Schedule
Age Gender Occupation Adult Resident $800 $825
Day Phone Eve Phone ^Adult Commuter $600 $625
E-mail* Full-time Student Resident $577 $602
Address ^Full-time Student Commuter $433 $458
Children (6 months to 12 years)
City State Zip
Child #1 $255 $280
Child #2 Free
Adult #2 2-for-1 registration for children 12 and under
Name has been made possible through a generous
grant from the Albin Family Foundation
Age Gender Occupation Child #3 $255 $280
Day Phone Eve Phone Child #4 Free
Prepaid Babysitting, per child
E-mail*
(age 10 & under, 6 nights) $60 $80
Address Limited-Income Resident $577 $602
City State Zip ^Limited-Income Commuter $433 $458
*Registration confirmation will be sent by e-mail. If you would like +Shabbat-Only Adult $267 $292
postal confirmation, check here. ❏ +Shabbat-Only Child $117 $142
(6 months to 12 years)
Children/Teens Attending Institute* +Shabbat-Limited Income $192 $217
#1 Name Age Grade Gender Single-room supplement $125
Shared bath
#2 Name Age Grade Gender
Single-room supplement $150
#3 Name Age Grade Gender Private bath, air conditioining
Private apartment $250
#4 Name Age Grade Gender
2 bedroooms
*Indicate age as of August 2006 and the grade the child will be enter- Private townhouse $300
ing in September 2007. 3 bedrooms, air conditioning
Private-use golf cart $250
Class Preferences
List three class choices per session, in order of preference. List each Subtotal Fees Above
course by its number (e.g.,M-3,A-2).Classes are filled in order of
Optional cancellation insurance
postmark; you are assigned to your highest preference course that (Multiply subtotal above by .05)
is open. If there are additional adults or teens taking courses,
please enclose an additional sheet with their choices. If you would like to enable others to experience the
Institute by making an additional tax-deductible
contribution, please indicate the amount here
Adult #1 Classes Adult #2 Classes
Morning Afternoon Morning Afternoon Total Amount Due
1st choice Amount Enclosed
(Through 6/15,minimum of 50%of total. After 6/15,enclose total due.)
2nd choice
PLEASE REGISTER EARLY
3rd choice Your registration implies that you have read and agreed to
the financial terms stated in this brochure. If you live outside the
U.S., please pay in U.S. DOLLARS.
Financial Assistance Mail this form with your credit card information or check
❏ Applying for Everett Fellowship payable to “National Havurah Committee” to:
(See page 3 for application information.) National Havurah Committee
❏ Please contact the NHC office before applying for work-study 7135 Germantown Avenue,2nd Floor
Philadelphia, PA 19119-1842
(See www.havurah.org for work-study job descriptions.)
Questions? Call (215)248-1335 or e-mail institute@havurah.org
BALANCE DUE BY JUNE 15

*Required and tax deductible. ^Includes full program and all meals, including Shabbat. +Friday-Sunday room and meals from Friday dinner through Sunday breakfast.

PLEASE COMPLETE QUESTIONNAIRE ON REVERSE BEFORE MAILING


REGISTRATION FORM cont’d
Volunteer Housing Preference
The NHC operates on the principle that everyone has some- All of our housing is double occupancy (unless you pay for a sin-
thing to contribute. All adult and teen participants are asked gle). If you register with another person, we will house you
to volunteer a few hours during the Institute. Please indicate together, unless you indicate otherwise. If you have mobility con-
where each person would like to serve. cerns that impact the distance you can walk, please give us a call
so we can best accommodate your needs.
Adult #1 Adult #2 Teen #1 Teen #2
If you are attending with young children we will house you in
Registration/Checkout
the suites to facilitate evening babysitting. Those not needing this
Sales table/Fundraising/Shuk service should indicate their housing preference:
Errands ❏ townhouses near lake (air-conditioned), or
❏ main campus apartments (not air-conditioned)
Shabbat preparation We will make our best effort to accommodate you.
Mentor a first-timer
Do you or your children have a roommate or suitemate request?
Set up and cleanup for programs
_____________________________________________________________
Assist someone with special needs
Anywhere needed Would you like your teen roomed with your family ❏ or
roomed with the teens ❏?

Lead Services (July 5 Deadline) Do you use electricity on Shabbat? Y / N


Please volunteer to lead a service, either during the week or If yes, are you willing to accommodate roommates who don’t?
on Shabbat! Tell us which service or part of a service (e.g., Y / N
weekday morning) and in what style (e.g.,musical, havurah,
traditional egalitarian, meditative, feminist, movement, four Permission to be Photographed
worlds, or something else). Also let us know if you’d like to
In submitting this registration form, I hereby grant permission for
read Torah or Haftarah or give a d’var Torah.
my image and/or the images of my child(ren),captured at the
Institute through video, photo, and digital camera, to be used in
official NHC promotional material, including but not limited to
news releases, publications, videos, and the NHC website. I further
waive rights of compensation or ownership.

Cancellation Policy and Cancellation Insurance


Purchasing cancellation insurance at the rate of 5% of your total
Propose A Workshop (July 5 Deadline) Institute fees (resident or commuter fees) will enable you to
Everyone is encouraged to lead a workshop! List your topic receive a partial refund in the event that you must cancel due to
here and, by July 5, email workshops@havurah.org with a brief unforeseen circumstances. Please read our cancellation policy on
description of your workshop and a short bio. For examples of the next page.
last year’s workshops see our website. ❏ I want cancellation insurance and am including 5% of my fees
(include payment)
Topic: ❏ I am declining cancellation insurance and have read the policy

Tell Us About Yourself Payment Information


Is this your first Institute? Y / N ❏ Check payable to “National Havurah Committee”
If No, what year did you last join us? ________________
❏ Please charge my credit card: ❏ Visa ❏ MasterCard
How did you hear about the Summer Institute?
Credit card #

Name (as it appears on card)


Do you participate in a havurah, minyan, congregation or
Expiration date
Jewish school? Please provide its name and location.
Please fill out both sides of this form completely and return it
with your payment to:
National Havurah Committee
7135 Germantown Avenue, 2nd Floor
Philadelphia, PA 19119-1842
We serve kosher vegetarian meals with vegan options; we
hope to serve Fair Trade Certified TM coffee and tea. If you Questions? Call (215) 248-1335 or e-mail Institute@Havurah.org
need any special food or other arrangements, please attach a
note with specific information. BALANCE DUE BY JUNE 15

PLEASE COMPLETE ENROLLMENT INFORMATION ON REVERSE SIDE BEFORE MAILING


Need extra financial
assistance for the Insititute?
It may be possible to secure financial help to
attend the Institute from other sources.
Some attendees who belong to a synagogue
have secured help from their rabbi’s discre-
tionary fund, some Jewish educators have
received help to attend as a form of profes-
sional development, and some college stu-
dents have obtained financial help from
Hillel or chaplain conference funds.
Residents of Western Massachusetts should
check out the Harold Grinspoon
Foundation (www.hgf.org) for scholarship
funds. Some other Jewish federations may
have similar funds for children’s participa-
tion in Institute Kids Camp. Before con-
cluding that you can’t afford to join us,
research your resources — and ask!

Work-Study Assistance
A limited number of work-study positions Cancellation Policy and Cancellation Insurance
are available in one of three areas: the Purchasing cancellation insurance at the • Cancel between June 1 and July 13:
Institute office, the children’s camp, or rate of 5% of your total Institute fees (resi- Institute fees refunded minus a $150
kashrut supervision. In exchange for at least dent or commuter fees) will enable you to administrative fee per person.
14 hours of work over the course of the receive a partial refund in the event that you • Cancel between July 14 and July 31:
week, participants can attend the Institute must cancel due to unforeseen circum- Institute fees refunded minus a $225
for $485 plus NHC dues and participate stances. If you have cancellation insurance administrative fee per person.
fully in the rest of the program. To apply for and must cancel before August 2nd, you • Cancel on or after August 1, “no show” on
a work-study position, check www.havu- will receive a refund of your Institute fees site, or leave early — No fees refunded.
rah.org to see the open positions and call minus a $25 administrative fee per person. Supplemental fees for services arranged
the Institute office (215-248-1335) to If you cancel after August 2nd, you will by the NHC (housing, golf-cart, and
apply. All requests are confidential and receive a refund of your Institute fees minus babysitting) will be refunded in full only if
must be submitted by June 15, 2007. a $300 administrative fee per person. If you the NHC can cancel them without incur-
do not purchase cancellation insurance at ring a penalty.
the time that you register, and need to can- Membership dues are non-refundable
NHC Online cel, refunds will be allocated as follows: and tax deductible. Administrative fees
Check out the NHC’s website at • Cancel on or before May 31: Institute fees retained by the NHC may be considered a
www.havurah.org for late-breaking Institute refunded minus a $75 administrative fee tax deductible contribution.
information and updates on courses and per person.
programs. All Institute registrants are auto-
matically subscribed to nhc-announce, a
low volume email list for announcements
from the NHC related to its programs. The
NHC also offers two online discussion
groups: nhc-havurah, for NHC and havu-
rah-related issues, and nhc-discuss, an open
discussion forum on topics of interest to
members of the NHC community.
Non-Profit Org.
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2nd Floor Permit No. 182
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Dates to Remember:
Register by April 15 for FREE Cancellation Insurance
Want to receive our brochure and
Register by June 15 and Save! newsletter online instead of in hard
copy? Send us an e-mail with your postal
address and the subject line “brochure
online please” and we will send them by
email from now on.

Sunday May 6/Lag B’Omer: Save the date for a “Taste of Summer” NHC potluck in your area: Havurah-niks
around the country will host potluck gatherings at which 2007 Institute teachers will offer a preview of their
courses, and you can connect or re-connect with Institute attendees in your neighborhood.
For details, or to volunteer your home for a potluck, email potlucks@havurah.org.

NHC Board of Directors Linda Emanuel Janet Hollander (1995-1997) Michael Masch Managing Director
Marisa Harford Leonard Gordon (1997-1999) Miriam May Christine Oliger
EXECUTIVE COMMITTEE Steve Lewis Solomon Mowshowitz Victor Miller
Chair: Bettyrose Nelson (1999-2001) Anne Mintz Planning Committee Chairs
Sherry Israel Mike Rappeport Neil Zatz Litt (2001-2003) Vanessa Ochs Suzanne Feinspan
Vice Chair: Dan Richman Mark Frydenberg (2003-2006) Drorah O’Donnell Setel
Sandy Sussman Elizabeth Richman Sherry Israel (2006 - ) Michael Paley Course Committee Chairs
Treasurer: David Rogoff Neil Reisner Janet Hollander
Howard Wial Dawn Rose NHC Advisory Board Louis Rieser Neil Litt
Secretary: Jody Seltzer Samuel Barth Harry Rosenbluh
Jane Rothstein Judith Baumann Carl Sheingold Photos
Immediate Past Chair: PAST CHAIRS Debra Cash David Shneyer Uel Bergey
Mark Frydenberg Elaine Cohen (1980) Marcia Falk Harold Schulweis Jay Brodbar
Michael Strassfeld (1981-1983) Merle Feld Matthew Thomases Chris Ezri
MEMBERS AT LARGE Joe Rosenstein (1983-1985) Susan Fendrick Max Ticktin Ben Fleischer
Russ Agdern Robert Goldenberg Ellen Frankel Moshe Waldoks Mark Frydenberg
Adrienne Asch (1985-1987) Robert Goldenberg Shoshana Waskow Susan Klein
Annie Bass Mitch Chefitz (1987-1989) Robert Goldston Deborah Waxman
Ceidlen Beller Ruth Goldston (1989-1991) Arthur Green Fran Zeitler Cover Art
Sarah Brodbar-Nemzer Herb Levine (1991-1993) Barry Holtz Sarah Beller
Ben Dreyfus Steve Lewis (1993-1995) Frank Loeffler

National Havurah Committee


2 9 th S U M M E R I N S T I T U T E
August 6-12, 2007 • Franklin Pierce College, Rindge, NH

Phone: (215) 248-1335 • Fax: (215) 248-9760 • E-mail: Institute@havurah.org • Website: www.havurah.org

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