Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
2 9 th S U M M E R I N S T I T U T E
August 6-12, 2007
Franklin Pierce College, Rindge, NH
The NHC Board would like to increase the funds available to underwrite work-study and reduced-fee options. If you
can’t come to the Institute this year, please consider making a contribution to help someone else come. Donations
can be sent to the NHC office at 7135 Germantown Avenue, 2nd floor, Philadelphia, PA 19119 or contact us at
Institute@Havurah.org, 215-248-1335.
NHC Kids Camp
At the NHC Kids Camp, children from 6
months to 12 years old develop their own
close-knit community. The camp program
emphasizes developing friendships through
shared experiences in art, music, sports,
Jewish programming and other recreational
activities. The Jewish components, espe-
cially important to the unique Kids Camp
experience, relate to the Institute’s theme
and are based on the havurah model – par-
ticipatory, diverse, and age-appropriate.
Celebrating Shabbat
Shabbat is the culmination of the Institute.
The intense experience of Jewish living, the
creation of community, the intellectual, cre-
ative, and spiritual excitement of the cours-
es, and our new and renewed friendships all
lead to a special, joyful Shabbat. Before
Shabbat starts, participants build an eruv
(boundary) and make other Shabbat prepa-
for kids from six months to twelve years old plete postal address, day and evening phone Shabbat Guests
who can participate in an all-day program numbers, email address, age, year of gradu-
with a break for lunch. Children are grouped ation and occupation. Can’t join us for the whole week? Have
according to age and grade levels. We do our friends or family members who would like
best to accommodate all children. Please con- Please provide brief answers to the follow- to join you for Shabbat? All are welcome to
tact the NHC office if your child receives spe- ing questions in 1-2 pages: join the Institute community for a beauti-
cial assistance at school during the year or in 1. What are you looking for in a Jewish ful, restful, meaningful Shabbat in the
other ways so we can help you plan for your community? (List some characteristics. mountains. Weekday classes will be over,
child’s needs. This need not be a definitive list.) but there are a number of special programs
2. What kind of role have you played in planned just for the weekend.
The Teen Program Jewish communities thus far and what Programming on Shabbat afternoon will
kind of role do you see yourself playing include a variety of Shabbat-friendly
Every year teenagers at the Institute build a in the future? options including special extended work-
teen community. This community provides 3. What do you hope to gain from the shops, text study, spirited singing, discus-
a home base and an inclusive group of Institute? What do you expect to bring? sion groups, hikes, pick-up sports, a board
friends for the teen participants, most of 4. Please list 1-3 leadership experiences game bonanza and more. Shabbat guests
whom also attend with their families. that you consider significant (name of should plan to arrive on Friday, August 10
Designated adult advisors are available to organization, title and short description between 1:30 and 3:15 pm. Programs for
teenagers at all times for checking in and of your role, and dates). the entire community begin around 3:00
trouble-shooting. Teens may work in the
pm. Please see the fee schedule for Shabbat-
Children’s Camp or the Institute office for a A complete Everett Fellows application also only registration.
reduction in registration fees. Please call the includes:
NHC office for more information. • Two letters of recommendation (may be Special Workshop
sent by separate email or by postal mail to
The Everett Fellowship and the NHC office). Please ask your recom- Building a Virtual Beit Midrash
Young Adult Programming menders to focus on your leadership and Ellen Frankel
community-building skills.
Everett Fellows:
• A completed NHC Summer Institute reg- Participants will be invited to critique and
A generous grant from the Edith and Henry
istration form with a check for your fees help shape a new website being launched by
Everett Philanthropic Fund underwrites the
($120.00) made out to the NHC. Your The Jewish Publication Society in Fall
Everett Fellows Program for young adults
check will be held until you accept the 2007. This site will feature a digital reposi-
who have demonstrated their potential to
Fellowship. tory of JPS materials related to the Bible,
be advocates for Jewish causes and who are
actively engaged in defining their post-col- hyperlinked to create a dynamic Mikra’ot
Young Adult Programming (New!): Gedolot. It will also employ Web 2.0 fea-
lege participation in the Jewish community.
Fellows participate in the full Institute pro- The 2007 Summer Institute will feature tures, including social networking, reputa-
gramming and in three workshops designed brand new programming geared especially tion software, and tagging capabilities that
specifically for them. They also participate for young adults (roughly post-college to will allow users to interact with texts, each
in special programming that is open to the 30). These programs will address questions other, and with scholars and teachers.
entire young adult community at the particularly relevant to this age group, such Participants will be asked to critique a web-
Institute (described below). In addition, as building and sustaining havurot for a site prototype, and to offer suggestions
each Everett Fellow will be paired with a new generation, our Jewish identity(ies), about how best to use Internet technology
“mentor,” a returning Institute participant making Jewishly ethical life choices, and to enhance Jewish text study.
who shares similar interests and can support networking and leadership support oppor-
the Fellow in getting the most out of the tunities. The young adult programming Students should have some familiarity with
Institute. will combine the Everett Fellows with other traditional text study and be comfortable
young adults at the Institute. using a computer and the Internet. No
Everett Fellows receive a scholarship for Hebrew knowledge is required. Younger
tuition, room, and board, and are expected Franklin Pierce College participants (13-30) are especially encour-
to pay for registration and dues. aged to attend.
Franklin Pierce College is located among
To apply for an Everett fellowship, you the beautiful forests, lakes, and mountains
of southern New Hampshire, just 90 min- Ellen Frankel is the CEO and Editor-in-
must be a first-time adult attendee at the
utes from Boston and 4.5 hours from New Chief of The Jewish Publication Society, and
NHC Summer Institute, at least one year
post-college age through 30, interested in York City. The campus features ample con- is the author of The Five Books of Miriam:
exploring havurah Judaism, and willing to ference facilities with free internet access, a A Woman’s Commentary on the Torah and
participate fully in the Institute. variety of comfortable housing choices, and The Classic Tales; The Encyclopedia of
a fitness center. Mt. Monadnock and the Jewish Symbols, and contributes to the series,
Application: White Mountains overlook the campus, My People’s Prayerbook. She is currently
Please email your application to which also contains walking trails and a lake directing the JPS web initiative. This will be
everettfellows@havurah.org by May 1, 2007. for swimming and boating. There are her 18th NHC Institute.
numerous campsites nearby if you would
To apply, please provide your name, com- like to take advantage of our commuter
rates.
3
Course Descriptions Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.
Every year the Institute features two Artists- she interviewed women about their mikvah
in-Residence, funded by a grant from the (ritual bath) experiences. (For more informa-
Rita Poretsky Foundation. This year Leah tion, see www.mikvahproject.com ) She is
Lax (M-1) and Jesse Phillips-Fein (A-2) are writing a libretto for the Houston Grand
the Poretsky Artists-in-Residence. In addi- Opera based on her interviews of immigrants
tion to teaching their courses throughout in Houston, and will soon publish Now We
the week, they will lead community-wide Speak, based on these interviews. At The
programs and bring arts activities to the Melton Institute, she teaches courses in Jewish
children’s camp. Ethics, Haftarah (selections from the
prophets), and Literature by Jewish writers
Morning Courses around the world. She has an MFA in
Creative Writing from the University of
M-1 Memories to Memoir:
Houston.
Recording Jewish Spiritual
Memories Extended Format (each session is 2.5 hours, M-5 Progressive Kabbalah
Leah Lax instead of the standard 1.5 hours); Arts and Mitch Chefitz
Literature, Spirituality and Religious Life
This course will facilitate the writing of Kabbalah in its broadest sense means Jewish
memoir. We will focus on those defining spiritual discipline. The Jewish people have
moments in our lives that, at the time or in M-3 The Voice of Torah and the experienced a quantum jump in Jewish
retrospect, were pivotal in our spiritual Torah of Voice: Singing as a spiritual discipline after every major trau-
development, whether they introduced clar- Physical and Spiritual Practice ma: the visionary experience of Ezekiel
ity or confusion. We will weave into the Minna Bromberg after the destruction of the first Temple, the
class our current Jewish learning. Students vision-quest of the generation of Akiva after
are encouraged to bring in ideas and texts From the shore of the Sea of Reeds to the the destruction of the second Temple, the
from other classes to discuss for integration Psalms and beyond, in praise, lament, tri- speculations of the Lurianic community
into their writing. A very important part of umph and sorrow, singing connects us with after the expulsion from Spain, and now—
developing this personal “voice” on paper ourselves, each other, and the Divine. after the Shoah (Holocaust)—a new expres-
will be learning to enable others to do so, Using our own voices and those which sing sion of Kabbalah built upon the experience
and so we will also learn interviewing tech- in Jewish texts we will explore these themes: of the old.
niques, how to listen, and how to write in a voice as instrument, singing as “the quill of
voice other than our own. the heart,” song and story, and singing as What do we keep from the old? What will
opening to the Divine. Sources range from we add that is new?
Poretsky Artist-in-Residence Torah itself to a variety of Hasidic teach-
ings. Given the power of singing, it’s no Mitch is the author of two novels and a col-
surprise that many of us experience our lection of stories, all with Jewish spiritual
voices as inhibited. This course welcomes themes. He has been teaching Torah, Talmud,
all voices. and Kabbalah and creating havurot for over
25 years. He was the director of the Havurah
Minna Bromberg is a singer-songwriter, rab- of South Florida, and has just completed five
binical student, and teacher of Torah. She years as rabbi at Temple Israel of South
received her PhD in sociology from Florida. Read more about his work at
Northwestern University and completed www.mitchellchefitz.com.
Chochmat HaLev’s Jewish Meditation
Teacher certification program. After her years Spirituality and Religious Life
of singing, sailing, and teaching environmen-
tal education aboard the Hudson River Sloop
Clearwater, Pete Seeger, Clearwater’s founder, M-7 Is All Fair in War?
wrote, “Minna was the Clearwater’s best Richard Friedman
singer up and down the Hudson. Now she’s
Clearwater’s loss but the world’s gain; sing on, May a country use a bomb to kill terrorist
Requirement: a desire to communicate our Minna, bind this world together!” leaders if it knows that the bomb will likely
individual spiritual legacies to significant cause “collateral damage” (deaths of other,
others and to future generations. Extended Format (each session is 2.5 hours, innocent, individuals)? May a country use
instead of the standard 1.5 hours); Arts and
Literature, Spirituality and Religious Life
torture to find out necessary information
Leah Lax is one of the co-creators of The from captured enemy soldiers? We will
Mikvah Project, a touring exhibit for which study traditional halachic (legal) sources
4
Course Descriptions continued
courses, or simply following contemporary The course will follow a journey of three
halachic debates within Judaism) will be generations of soul-searching poets who
helpful. Relevant course materials will be grapple with their existence and the exis-
provided in English. tence of the state through joy, hardships,
and perseverance. Among the poets read
Adam Gordon is a civil rights attorney at Fair will be Amichai, Ravikovitz, Alterman,
Share Housing Center, a public interest law Zelda, and Shemer. Creative writing will be
firm in Cherry Hill, New Jersey focused on part of the course.
providing affordable housing in New Jersey’s
most desirable communities. He also co- A special booklet is being prepared for the
founded and is the editor-in-chief of The course.
Next American City, a quarterly magazine
about the future of cities and suburbs that the Hanoch Guy was born in Israel between citrus
New York Times calls “a subtle plan to change orchards and olive groves. After his army serv-
the world.” He holds a BA and JD from Yale ice he attended the Hebrew University in
and lives outside of Philadelphia, where he is Jerusalem where he wrote Hebrew poetry. In
involved with two new minyanim (prayer the US since 1968, he completed a PhD in
communities). modern poetry. He is a seasoned NHC teacher
bearing on issues of war and peace. Most or and an emeritus professor of Hebrew
all of the sources will be available in transla- Spirituality and Religious Life, Intermediate Literature at Temple University.
tion. Some experience with halachic Text
sources would be helpful, though not Arts and Literature, Contemporary Issues
essential.
M-11 Israeli Poetry between War
Richard Friedman has taught text classes at and Peace M-13 Hitbodedut: Prayer in the
several Institutes. He also teaches Talmud and Hanoch Guy Breslov Tradition
Rashi’s Torah commentary at his shul (syna- Diane Klein
gogue) and at the Jewish Study Center in Poetry reveals the deepest recesses of the
Washington. He is a lawyer with the federal Israeli psyche in the last sixty years. From Rebbe Nachman of Breslov (1772-1810)
government. He does not skydive, teach the the elation of the victory of 1948 and the said, “It’s very good to pour out your heart
tango, or play left wing on an over-50 hockey founding of the state sprang hope for peace. to God as you would to a true, good
team, but he’s serious (if not always sober) Then came the realization that more wars friend.” A daily practice of hour-long (!)
about text study. will have to be fought and terrorism will personal vernacular prayer, out loud, often
have to be endured. Throughout the fifties, in a natural setting, is a foundational com-
Intermediate Text, Contemporary Issues sixties, and seventies some poets retreated mitment of Breslov Hasidism. For those
into alienation, and a few soared to fantasy. accustomed to communal, standardized
M-9 The Gospels as Midrash: A
Jewish Reading of the New
Testament
Adam Gordon
5
Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.
another kind of Jewish text—one relation in each story? What values and
that uses images, numbers, and the issues are involved? What are the personali-
letters of the Hebrew alphabet, as ties? Is it possible to imagine different out-
well as traditional texts, to express a comes? What is the significance of these sto-
heartfelt desire to be close to God. ries in our private and public lives today?
Reading these texts (as well as After discussing the texts and previous
Talmudic and midrashic texts about interpretations of them, participants will
image making) we will ask the ques- have the opportunity to write their own
tion: what does it mean to contem- midrashim (rabbinic stories), using a combi-
plate or gaze prayerfully at an image? nation of meditation and free-writing
Along the way we will consider visu- techniques.
al images used for spiritual contem-
plation in other cultures, such as Alicia Ostriker is a prize-winning poet, critic
Christian icons, Buddhist Mandalas, and midrashist, professor emerita of English at
and Muslim calligraphy and Rutgers University, currently teaching in the
arabesque. Finally, we will consider low-residency MFA program of New England
the danger of the image as idol, College. She is the author of The Nakedness
prayer in the synagogue or shul (in English kitsch, and cliché. of the Fathers: Biblical Visions and
or in Hebrew), or to private, silent prayer, Revisions (1994) and For the Love of God:
this practice is unusual and a little strange. Eleni is a visual artist and independent schol- The Bible as an Open Book (2006).
During the week of Institute, we will study ar, combining her interests in art history,
the “theory” of hitbodedut, including Rebbe anthropology and Jewish studies with paint- Contemporary Issues, Arts and Literature
Nachman’s tale “The Master of Prayer,” its ing, drawing and collage. She is a long-time
role in “Hasidic psychology,” and also, each Havurah teacher having taught on a variety
class session, go out into the woods near of Jewish cultural practices and texts. She lives M-19 Founding Families Shared by
Franklin Pierce, engage in a few minutes of and davens (prays) in Princeton, NJ, and Judaism and Islam: A Respectful
hitbodedut, and come together as a group to commutes daily to The New School in New Exploration
discuss it. York City where she works. Dawn Rose
Diane Klein, a lawyer and law professor in Arts and Literature, Spirituality and The stories of Abraham and his descendants
Los Angeles, California, has been attending Religious Life comprise nearly all of Genesis and are cen-
NHC Institutes since 2003. In 2004, she tral to our understanding of the Torah as a
taught a course on Rebbe Nachman’s tale “The whole. These stories are likewise funda-
Seven Beggars.” She has been a student of M-17 Us and Them: Four Texts, mental to our histories, religion, and identi-
Breslov Hasidism since around 2000, and a Multiple Interpretations ties. Much of this same family and lineage
serious reader of Rebbe Nachman’s literary Alicia Ostriker also appears in the Koran, and is similarly
works particularly, but confesses to being a central to Islamic religion and self-under-
newcomer to the practice of hitbodedut, In this course we will read and discuss standing. The juxtaposition of these stories
notwithstanding the constant urging of her Genesis 16-21 (the Sarah-Hagar rivalry), is both startling and revelatory. Seeing our
Breslover friends! Judges 13-16 (the Samson story), the Book patriarchs and matriarchs through the lens
of Ruth, and Jonah. What is the us-them of Islam not only enables us to understand
Spiritual and Religious Life, Advanced Text our Muslim neighbors a little better, but
also to reflect back on our own tradition
from an entirely new angle. This class will
M-15 Shiviti: Praying with Our Eyes respectfully and critically explore these sim-
Eleni Litt ilarities and differences.
While the second commandment prohibits Dawn Rose has a doctorate in Jewish
the making of “a carved image or any fig- Philosophy, has taught at two rabbinical sem-
ure,” Jewish practice (supported by inaries, has published many articles, and is
Talmudic texts) acknowledges the reality now Rabbi of the Norwich Jewish Center in
that Jews make art. In fact, a particular New York. Currently, she is researching and
form of Jewish visual art, the Shiviti (or writing on the interfaces between Judaism,
Mizrach) emerged in the Middle Ages as a Christianity, and Islam.
vehicle not only of spiritual contemplation,
but of serious Jewish creative practice. In Contemporary Issues; Suited for Families
this class we will consider the Shiviti as
6
Course Descriptions continued
follow a trail of Jewish questing for has served as a chaplain, educator, and “singer
knowledge of God from ancient provocateur” in Israel as well as the U.S.
times to our very own. The sessions Regina tithes 20% of her income to tzedakah,
are designed to satisfy advanced and has taught at five previous NHC
learners while supporting beginners Summer Institutes.
as well. Since discussions will focus
on the words of the text, an elemen- Spirituality and Religious Life, Intermediate
Text; Suited for Families
tary ability to read Hebrew is strong-
ly recommended.
7
Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.
the Laban Centre, London. Her choreography Extended Format (each session is 2.5 hours, write about them, and make an artistic
focuses on how large social/natural forces affect instead of the standard 1.5 hours); interpretation of them for ourselves. We
Contemporary Issues, Spirituality and
the fabric of an individual life. Her work has Religious Life
will explore three psalms each day, using a
been presented throughout New York City, in different technique each time, and creating
Maine, Colorado, and New Jersey. She has an art piece reflecting on favorite verse(s).
received grants from the Brooklyn Arts A-6 Methodologies in Reading the
Council, Lower Manhattan Cultural Chumash: A Text Lab Susan Gulack has been exploring prayer for
Council, and the Puffin Foundation. She James Diamond 40 years. She is working on a poetic interpre-
teaches dance at Brooklyn Friends School. tation of psalms, written after meditating on
Jesse’s teaching is grounded in Laban’s princi- There are many ways to read the Chumash psalms while working out. She is a chaplain
ples of movement analysis, and the communi- (Torah). The course explores how some of at three prisons, a psychiatric hospital, and a
ty dance philosophy of the Liz Lerman Dance the major approaches such as source criti- VA hospital.
Exchange, which supports the accessibility of cism, literary analysis, and feminist reading
dance to all people. Spirituality and Religious Life
work. We will collectively place some key
episodes under the textual microscope and
Extended Format (each session is 2.5 hours,
instead of the standard 1.5 hours); Arts and see how the parts and the whole interrelate.
A-10 Secrets of the Matriarchs
Literature; Suited for Families The hope is that participants will emerge
Marisa Harford
with a heightened ability to see the
Chumash text with new eyes. Participants
Using critical Biblical analysis, archeologi-
A-4 “God looked into the Torah should bring to class a Hebrew Chumash
cal evidence, and a close reading of the
and created the world” — Bereishit and, if possible, Richard E. Friedman’s
Tanach (Bible), we will explore theories
(Genesis) Rabbah English translation The Bible with Sources
which suggest that the matriarchs belonged
Sarah Chandler Revealed.
to a distinct culture in which women, trac-
ing their succession through the maternal
It has been said that when the Jewish peo- James S. Diamond, whose teaching style is
line, were the custodians of the family’s reli-
ple became a people of the book, we ceased dialogical and collaborative, teaches in the
gious life. These theories assert that the
to be the people of the land. In this course, Program in Judaic Studies and the Near
matriarchs were priestesses and that the
we will reconnect to the land through text Eastern Studies Department at Princeton
story of Genesis is partially the story of their
study, daily chanting and meditation, University. He was ordained from the Jewish
attempt to maintain their own spiritual her-
hands-on earth science lessons, tree identifi- Theological Seminary and holds a PhD in
itage. We will delve into the implications
cations, learning wild edible and medicinal Comparative Literature from Indiana
these questions have for our reading of the
local species (such as plants, trees and University.
Torah, and create our own midrashic read-
mushrooms), and more. Each day will be ings of Genesis informed by these theories.
spent wandering the forest of Franklin Advanced Text
No prerequisites, although familiarity with
Pierce college, discovering new paths of the stories of the book of Bereishit (Genesis)
connection with nature, each other, and will be helpful. Texts will be provided in
ourselves. This will be a physically active A-8 Tikkun Kelalit — 10 Psalms for
Healing Hebrew and English.
course. Each class period will be outside
and in the woods rain or shine; the only Susan Gulack
Marisa Harford spends her days analyzing lit-
exception being severe thunderstorms. erature with high school students in New York
Participants must bring shoes suitable for Rebbe Nachman of Bratzlav prescribed the
recitation of 10 specific psalms as a general City. She has studied Jewish texts at Drisha
hiking, rain gear, and an adventurous atti- and with her hevruta of 5 years, and has
tude. Minimal good physical health recom- cure for all sorts of problems. In this course
we will explore these psalms in ways that taught at Kehilat Hadar and the NHC. She
mended. Sarah is certified in sings whenever possible.
emergency/wilderness first aid. will make them our own. We will read
them closely and creatively, meditate and
History and Culture
Sarah is a founder of Kol Zimrah
NYC and a contributing editor to
Jewschool.com, RadicalTorah.org, A-12 A Textual Ethics for a New
and Zeek: A Jewish Journal of Era: Constructing a Practical Sexual
Thought and Culture. A former Ethic from Traditional Wisdom
educator and curriculum writer for Spencer Merolla
Teva Learning Center, Sarah current-
ly serves as Education Director of Some three decades after the sexual revolu-
West End Synagogue in Manhattan. tion, negotiating the terrain of dating and
sex remains a challenge. And traditional
8
Course Descriptions continued
9
Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.
the Northwoods Kollel, Midreshet Ein ha- nature, meditation, and art,
Natziv, and Pardes. In the fall, she will begin we will listen to the different
teaching in a Jewish day school. Michael has spheres that influence us and
studied at the Northwoods Kollel and examine how they slip into
Yeshivat Ma’ale Gilboa, and he is currently our conscious and subcon-
working on a PhD in Talmud and Rabbinic scious minds. Drawing in,
Literature at the Jewish Theological we will listen and write
Seminary. together, hearing the way the
world around us shapes us
Extended Format (each session is 2.5 hours, here, in the present.
instead of the standard 1.5 hours);
Advanced Text, Contemporary Issues
Carly Sachs teaches Creative
Writing at The George
Washington University in
A-20 A Taste of Talmud
Washington DC where she
Joseph G. Rosenstein
also curates The Burlesque
Temple period at the Pontifical Biblical
Poetry Hour at Bar Rouge. Her first book of
Is the Talmud a mystery to you? Here’s Institute and directs the Cardinal Bea Centre
poems, the steam sequence, won the
your chance to get a taste of how the for Judaic Studies at the Pontifical Gregorian
Washington Writers’ Publishing House first
Talmud works. In this course, we will University in Rome.
book prize in 2006. She has taught poetry
study a few pages of the Talmud, but we
workshops for high school students in Virginia Intermediate Text
will focus on the flavor of the discussion as
and New York City. Recently she was nomi-
much as on its content, so that participants
nated for a Pushcart Prize and was a finalist
will get an appreciation for how each page
for the Ekphrasis Prize for Poetry. More A-26 Making Great Your Personal
records debates involving people with dif-
information about Carly can be found at Peace: Tikkun Middot (Improving
ferent perspectives and conversations
http://fallencitywriters.com/Sachs.htm. Your Soul-Traits)
reaching across many generations.
Translations and transliterations will be Pamela Wax
Arts and Literature
used to convey the meaning and sound of
the text. Increasing the peace of our children begins
with honest self-reflection, seeing how our
A-24 Continuity and Change in
Joe Rosenstein is a founder and former chair tendencies and habits might obstruct our
Second Temple Judaism: Readings
of the NHC and of the NHC Institute. He is own holiness from shining more brightly,
from the Dead Sea Scrolls
the author of Siddur Eit Ratzon and implementing a plan for change. This
Joseph Sievers
(www.newsiddur.org) and a member of the course will be both an introduction to the
Highland Park (NJ) Minyan. In real life, he history and practice of Tikkun Middot
The Dead Sea Scrolls are witnesses to peo-
is a professor of mathematics at Rutgers (alternatively called Mussar or Cheshbon
ple who were grappling with a developing
University whose focus is K-12 mathematics haNefesh practice) and an opportunity to
canon of sacred scriptures. In part, they
education. He and his wife Judy are blessed begin the practice through a variety of
faithfully transmitted these texts; in part
with five daughters, two sons-in-law, and modalities such as prayer, writing exercises,
they tried to apply them to their own situ-
three grandchildren. meditation, text study, music/chant, hevru-
ation and to the near future. In part they
ta sharing, story-telling, and concrete
reached new and surprising conclusions. In
actions to be taken while at the Institute.
this course we will read texts from
A-22 Here and Hearing: A Poetry Journaling and hevruta check-ins outside of
Qumran, in the original and/or in transla-
Workshop class time are recommended, but not
tion, proceeding from copies of biblical
Carly Sachs required.
texts (including Isaiah 54:13) to various
forms of biblical interpretation. We will ask
We are in constant motion. How then do Pamela Wax is the staff rabbi and spiritual
what these people were trying to achieve
we settle in to our own writing—to really care coordinator at Westchester Jewish
and how this may relate to our own search
listen to ourselves and the world around us? Community Services in Hartsdale, NY,
for meaning. Knowledge of Hebrew is
The Shema invites us to listen as a people where she provides pastoral counseling and
advantageous but not required.
(Hear O Israel) and this workshop will lead spiritual direction, trains the clinical staff on
participants through various writing exer- spiritual issues, and administers the WJCS
Joseph Sievers has participated in six previous
cises that will enable us to slow down and Jewish Healing Center. She uses the practice
Summer Institutes. A member of a Catholic
really hear what is it the world is telling us of Tikkun Middot extensively in her work
community, he finds that he shares many val-
and what we are telling ourselves. Through with clients.
ues and concerns of members of the Havurah
the exploration of Jewish texts, politics, movement. He teaches history of the Second Spirituality and Religious Life
10
The closing program on Sunday, August 12
ends around 10:30 am and the Institute
concludes at 11:30 am.
Food
Each day features three delicious kosher
vegetarian meals and plenty of evening
snacks. There are always pareve/vegan
options and an abundance of healthy, tasty
choices. The kitchen and dining hall are
under the strict supervision of a mashgiach
(supervisor), who also participates in the
Institute. If you have special food needs or
food allergies/sensitivities, please help us
meet your needs by letting us know on the
registration form and providing a detailed
explanation by June 15. Please feel free to
call the NHC office for more information.
Transportation
Housing Commuters or Camping Franklin Pierce College is located off Route
Three comfortable, modern housing Anyone who lives near the campus can par- 119 in Rindge, NH, just north of the
options are available. ticipate at a reduced cost by registering as a Massachusetts border. Approximate driving
The suites building in the center of commuter. Commuter registration includes time is 4.5 hours from New York City and
campus is air-conditioned and accessible to all meals and full participation in all pro- 90 minutes from Boston. The closest air-
those with special mobility needs. Each grams. There are numerous campsites near- ports are in Manchester, NH and Boston,
suite has six bedrooms with two twin beds by if you would like to take advantage of MA. Ride-share arrangements will be pro-
per room, one bathroom with three showers our commuter rate (search the web using vided in the confirmation website.
and sinks, a living room, and a kitchenette “Campsites, Rindge, NH” to find some
with refrigerator and microwave oven. options).
Suites are generally designated for fami-
lies with children under the age of 10 (to Arrival and departure times
facilitate babysitting) and people with spe-
Check-in starts at 1:30 pm on Monday
cial mobility needs.
August 6. There will be snacks for those
The apartments are located near the
who arrive early, but not lunch; the first
suites. Each apartment has two bedrooms
Institute meal is dinner. There will be a
with two twin beds per room, 1.5 baths, a
welcoming program for first timers at 3:45;
living room, and a kitchen with refrigerator,
followed by the opening program at 4:30
stove, and dining area. The apartments do
pm. Classes begin on Tuesday morning.
not have air-conditioning; however, the
mountain climate usually makes air-condi-
tioning unnecessary at night.
The townhouses are next to the lake, a
7 to 10 minute walk to the dining hall and
classrooms. There is a wheelchair accessible
studio apartment on the first floor, while
the second and third floors contain three
bedrooms with two twin beds each, three
full bathrooms, a kitchen, and a living room
area. The townhouses are air-conditioned.
All accommodations have parking, washing
machines, and dryers nearby.
Please indicate your housing preference
on the registration form.
11
REGISTRATION FORM
At $800 for adults, the Summer Institute is priced well below other week-long Jewish retreats across the country. (It’s also a great
value when you consider what seven days away plus all meals and activities would cost on a summer vacation!) We know this
still puts the Institute out of reach for some, so we make sure there are options for scholarship assistance, work-study, and deeply
subsidized rates for children. All of these options are made possible through the generosity of our donors. If you would like to
enable others to experience the Institute by making an additional tax-deductible contribution with your registration, it would
be greatly appreciated. See the line at the end of the registration form.
*Required and tax deductible. ^Includes full program and all meals, including Shabbat. +Friday-Sunday room and meals from Friday dinner through Sunday breakfast.
Work-Study Assistance
A limited number of work-study positions Cancellation Policy and Cancellation Insurance
are available in one of three areas: the Purchasing cancellation insurance at the • Cancel between June 1 and July 13:
Institute office, the children’s camp, or rate of 5% of your total Institute fees (resi- Institute fees refunded minus a $150
kashrut supervision. In exchange for at least dent or commuter fees) will enable you to administrative fee per person.
14 hours of work over the course of the receive a partial refund in the event that you • Cancel between July 14 and July 31:
week, participants can attend the Institute must cancel due to unforeseen circum- Institute fees refunded minus a $225
for $485 plus NHC dues and participate stances. If you have cancellation insurance administrative fee per person.
fully in the rest of the program. To apply for and must cancel before August 2nd, you • Cancel on or after August 1, “no show” on
a work-study position, check www.havu- will receive a refund of your Institute fees site, or leave early — No fees refunded.
rah.org to see the open positions and call minus a $25 administrative fee per person. Supplemental fees for services arranged
the Institute office (215-248-1335) to If you cancel after August 2nd, you will by the NHC (housing, golf-cart, and
apply. All requests are confidential and receive a refund of your Institute fees minus babysitting) will be refunded in full only if
must be submitted by June 15, 2007. a $300 administrative fee per person. If you the NHC can cancel them without incur-
do not purchase cancellation insurance at ring a penalty.
the time that you register, and need to can- Membership dues are non-refundable
NHC Online cel, refunds will be allocated as follows: and tax deductible. Administrative fees
Check out the NHC’s website at • Cancel on or before May 31: Institute fees retained by the NHC may be considered a
www.havurah.org for late-breaking Institute refunded minus a $75 administrative fee tax deductible contribution.
information and updates on courses and per person.
programs. All Institute registrants are auto-
matically subscribed to nhc-announce, a
low volume email list for announcements
from the NHC related to its programs. The
NHC also offers two online discussion
groups: nhc-havurah, for NHC and havu-
rah-related issues, and nhc-discuss, an open
discussion forum on topics of interest to
members of the NHC community.
Non-Profit Org.
U.S. Postage
National Havurah Committee PAID
7135 Germantown Avenue Bensalem, PA
2nd Floor Permit No. 182
Philadelphia, PA 19119-1842
Dates to Remember:
Register by April 15 for FREE Cancellation Insurance
Want to receive our brochure and
Register by June 15 and Save! newsletter online instead of in hard
copy? Send us an e-mail with your postal
address and the subject line “brochure
online please” and we will send them by
email from now on.
Sunday May 6/Lag B’Omer: Save the date for a “Taste of Summer” NHC potluck in your area: Havurah-niks
around the country will host potluck gatherings at which 2007 Institute teachers will offer a preview of their
courses, and you can connect or re-connect with Institute attendees in your neighborhood.
For details, or to volunteer your home for a potluck, email potlucks@havurah.org.
NHC Board of Directors Linda Emanuel Janet Hollander (1995-1997) Michael Masch Managing Director
Marisa Harford Leonard Gordon (1997-1999) Miriam May Christine Oliger
EXECUTIVE COMMITTEE Steve Lewis Solomon Mowshowitz Victor Miller
Chair: Bettyrose Nelson (1999-2001) Anne Mintz Planning Committee Chairs
Sherry Israel Mike Rappeport Neil Zatz Litt (2001-2003) Vanessa Ochs Suzanne Feinspan
Vice Chair: Dan Richman Mark Frydenberg (2003-2006) Drorah O’Donnell Setel
Sandy Sussman Elizabeth Richman Sherry Israel (2006 - ) Michael Paley Course Committee Chairs
Treasurer: David Rogoff Neil Reisner Janet Hollander
Howard Wial Dawn Rose NHC Advisory Board Louis Rieser Neil Litt
Secretary: Jody Seltzer Samuel Barth Harry Rosenbluh
Jane Rothstein Judith Baumann Carl Sheingold Photos
Immediate Past Chair: PAST CHAIRS Debra Cash David Shneyer Uel Bergey
Mark Frydenberg Elaine Cohen (1980) Marcia Falk Harold Schulweis Jay Brodbar
Michael Strassfeld (1981-1983) Merle Feld Matthew Thomases Chris Ezri
MEMBERS AT LARGE Joe Rosenstein (1983-1985) Susan Fendrick Max Ticktin Ben Fleischer
Russ Agdern Robert Goldenberg Ellen Frankel Moshe Waldoks Mark Frydenberg
Adrienne Asch (1985-1987) Robert Goldenberg Shoshana Waskow Susan Klein
Annie Bass Mitch Chefitz (1987-1989) Robert Goldston Deborah Waxman
Ceidlen Beller Ruth Goldston (1989-1991) Arthur Green Fran Zeitler Cover Art
Sarah Brodbar-Nemzer Herb Levine (1991-1993) Barry Holtz Sarah Beller
Ben Dreyfus Steve Lewis (1993-1995) Frank Loeffler
Phone: (215) 248-1335 • Fax: (215) 248-9760 • E-mail: Institute@havurah.org • Website: www.havurah.org