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Contents
Title Editorial Walk alone Truth is solitary Come under the vast open sky You are a drop You are born unnamed Existence watches you Being witness to inner Awakening of the Being Meditation is witnessing Truth is timeless Truth is solitary (Spanish) Who am I? Truth never compromises Word has soulseek it Thoughts are not reality Sex and aural energy What is surrender? Love and Relationship Page 2 3 5 7 9 12 14 17 20 25 28 30 31 38 40 42 43 45 47
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Inner Sight
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Inner Sight
A journal of meditation
ithin each one of you there is virgin space. Nothing is written on it. This space remains a vast dark spread until the light of the being begins to lurk from behinds the trees. Light implies clarity. Light implies awareness. And awareness leads to inner flowing as enlightenment. When this light begins to emerge forth its rays are the inner sights. This is the beginning of inward journey. Awareness comes with its hue to deepen the inner serenity and bliss overflows. Meditation is the way to attain to this light or awakening. Meditation does only a simple and single thing. Verily it makes you capable of turning the mind off by making it open to inner light. And once mind is turned off and it disappears there explodes immense light.That is the dawn of new awakening I am talking about. This is the dawn beyond darkness, all finiteness, dualities, and a journey into new dimensionless horizon. Words are the outcome of this inner flowering. It is the silence overflowing as words for a true seeker who
needs no verbal answer. Instead he seeks something existential a penetration of heart into the heart, a penetration of soul into the soul. Indeed the real seeker wants the master to overlap him. The real seeker wants the master to go into his innermost and stir the sleeping soul. I call this INNER SIGHTS beyond time and space the way of the masters to bring about transformation and transcendence beyond to the realm of the unknown and unknowable. This is the beginning of a new monthly on line free for download e-journal INNER SIGHT from Taoshobuddha meditations International. Love!!!
Taoshobuddha
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Walk alone
alk alone along the inner path only then as you walk you create the thoroughfare. Inward journey is no super highway that you can speed up. The path is narrow. You have to walk alone. There are no footprints. And miles to go before you reach the inner sanctum. Also when you find you have reached you are no more to
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Truth is solitary
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ruth is solitary sovereign yet formless. You cannot imprison it in finiteness of form. Solitary it is the incandescence of the both Cosmic and Inner oneness. This oneness beyond time and space is its essential nature. It was in the beginning of the creation. It is now and it shall be verily in dissolution and beyond too. Describe it differently in myriad ways and languages but its nature is solitary oneness beyond all finiteness. Truth is life. Truth is the essence of living. Truth is the way of living. Learn the art of living truth each finite moment as it unravels out of the womb of the unknown. Life seeks examples. Search the examples and live it. You can go on repeating truth as scriptures. But all in vain. To repeat truth is verbal and useless. Living truth is the way of the man of awareness. Repetition and living truth are two diverse things. Repetition is futile and the way of the outer religions. To live and imbibe truth is the essence of your existence. Various art forms help you in living truth moment to moment. Man is the symbol of infinite possibilities. Recognize this. Allow the flower to blossom. And let its fragrance dissolve in the existence. Then bliss will come as its echo. Verily no one can lead another to truth. Remember Truth exists as Cosmic Oneness in myriad ways. Truth is a pathless land, and no one can tell you how to find it. Just as no one can teach you to be an artist someone can only give you the brushes and canvas and show you the colors to use but you have to fill the colors on the canvas according to your consciousness so too you are given the inner canvas. Your awareness is the brush. Use the brush of awareness to paint many colors and hues of truth on the inner canvas.
Truth is life. Truth is the essence of living. Truth is the way of living. Learn the art of living truth each finite moment as it unravels out of the womb of the unknown.
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ou are encaged within the narrow boundaries of finiteness. Then suddenly you reach a distant land full of greenery basking in the glory of the sun. You rejoice. As you behold the horizon through a small window a single green leaf, a small patch of the vast blue sky, you verily began to perceive Thee the Unknown and the Unknowable in myriad hues and colors. Before you come out under the vast infinite canopy all things as the leaf faded and withered, the patch covered as with dark cloud, so didst you fade and vanish, but to be reborn again as the single
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he ancient Vedic literature is the very edifice of Indian heritage. It has verily been handed down in that country and thus the world at large in an unbroken succession from the earliest times within the recollection of man to now. This heritage became known for the first time beyond the frontiers of India through the Upanishads.
Upanishads formed the essential core of the Vedic Heritage for the transformation of human consciousness. The Upanishads were translated from Sanskrit into Persian by, or, it may be, for Dara Shukoh, the eldest son of Shah Jehan. Dara was an enlightened prince, who openly professed the liberal religious tenets of the great Emperor Akbar, and even wrote a book intended to reconcile the religious doctrines of Hindus and Mohammedans as SIRRE AKBAR. He seems first to have heard of the Upanishads during his stay in Kashmir in 1640. He afterwards invited several Pundits from Benares to Delhi, who were to assist him in the work of translation. The translation was finished in 1657. Three years after the accomplishment of this work, in 1659, the prince was put to death by his brother Aurangzeb. When the Upanishads had once been translated from Sanskrit into Persian, at that time the most widely read language of the East and understood likewise by many European scholars, these became generally accessible to all who took an interest in the religious literature of India. It is true that under Akbars reign (1556-1586) similar translations had been prepared, but neither those nor the translations of Dr Shukoh attracted the attention of European scholars till the year 1775. Indeed it was in that year Anquetil Duperron, the famous traveler and discoverer of the Zend-avesta, received one MS. of the Persian translation of the Upanishads, sent to him by M. Genti l, the French resident at the court of Shuja ud daula, and brought to France by M. Bernier. After receiving another MS., Anquetil Duperron collated the two, and translated the Persian translation into French and into Latin. The French translation was not published however the Latin translation was published in 1801 and 1802, under the title of Oupnekhat, id est, Secretum tegendum: opus ipsa in India rarissimum, continens antiquam et arcanam, seu theologicam et philosophicam doctrinam, e quatuor sacris Indorum libris Rak baid, Djedjer baid, Sam baid, Athrban baid excerptam; ad verbum, e Persico idiomate, Samkreticis vocabulis intermixto, in Latinum conversum:
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ou are born unnamed, innocent with inner sky clear. You assumed human as the fresh breeze of the mountains. No shelter, the wandering waters! No sanctuary, like the dark gods! You assumed existence from infinite into finite realm. Neither do you exist in the shadow of deep Temples nor Mosques nor Churches. With no sacred books to lean on or any well-seasoned in tradition you are born unnamed and innocent. Neither in the incense filling the nostrils from the high altars, nor in the pomp of ceremonies ever pulsating with life force you verily assume
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ou are not unknown to the existence. You are existence. Existence is infinite. You are unaware of this infinite essence.
The master represents the entire existence. He has attained to inner harmony and fruition. You are yet to attain to this inner harmony and fruition. Indeed both harmony and fruition are synonymous. Ones leads to the other. Until this happens you remain vulnerable dwindling between the two extremes. The diversity of master-disciple continues. As the pulse of the cosmos the master continues watching you silently grow. Continue until you reach the other end of the tunnel. Then you are reborn once again. Then you will realize that the master-disciple is a game. Conscious for the master and unconscious for the seeker yet the game continues. Sometimes the master initiates this inner process by giving you a new name. Osho has given S anyas name to begin the process of inward journey. However Sufis wait until you are on the borderline of psychological sleep before initiating into the fold. Matters not whatever way the master chooses. The process of inner transformation continues even without such initiation. No one can give you a name. You have to decide for yourself and then one day choose a new name for yourself. Allow this to happen naturally.... The society will disagreed with the name and so will others. But it should never bother you. You are born alone yet unnamed. No one knows the size of your shoe, shirt, trouser etc. These you have to choose for you. So too is the name that identifies your innerness only you can choose. First name is OK. It was given when you were unconscious. As you grow in awareness one day the new name will emerge from deep within. That alone will signify you.... In the final or the ultimate both master-hood and the disciple-hood dissolve into oceanic oneness. Not that they have to do this instead this happens spontaneously. Both the master, and the disciple stays together and they disappear together as well. What then remains is utter silence, a non-dual state of tranquility. Generally the master keeps the disciple yoked to him and does not allow the freedom to soar in the infinite sky. No other master in the world has been able to pinpoint it so clearly and in such a sophisticated way that you never think he is asking you to dissolve. You start thinking he is asking you to kill him. He will certainly meet you on the path. He will meet you only at the last, when all other
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In the final or the ultimate both master-hood and the disciple-hood dissolve into oceanic oneness. Not that they have to do this instead this happens spontaneously. Both the master, and the disciple stays together and they disappear together as well.
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eing a witness to innerness is meditation. Being such witness is the essence of your infinite existence. To be a witness and watch your bodily activity, the way you walk, the way you talk, the way you sit, the movements of your hands and so on is the beginning of the process of awareness and thus witnessing. The process of witnessing also implies that now you are capable to witness to all the words you use, your thoughts and emotions as these float on the inner sky, and subsequently your reaction to these thoughts and emotions. Thoughts and emotions float on the inner sky when you interact with the objects and beings. This is followed by reactions and responses. Being aware of this is the first step towards witnessing. This is called mindfulness. Verily witness includes awareness of the unconscious, its traditions, its instinctual knowledge, instinctual reactions, and the immense sorrow it has accumulated as the personal sorrow, and also the sorrow of man. You have to be aware of all that. Certainly you cannot be aware of it if you are merely judging, evaluating, or saying, This is good and that is bad, this I will keep and that I will reject, all of these only make the mind dull, insensitive and thus incapable of inward journey. From awareness comes attention and mindfulness. Attention flows from awareness when in that awareness there is no choice, no personal choosing, and no experiencing instead merely observing. And, to observe, you must have in the mind a great deal of space. A mind that is caught in ambition, greed, en vy, in the pursuit of pleasure and self-fulfillment, with its inevitable sorrow, pain, despair, anguish has no space to observe, and to attend. It is crowded with its own desires, going round and round in its own backwaters of reaction. You cannot attend if your mind is not highly sensitive, sharp, reasonable, logical, sane, healthy, and without the slightest shadow of neuroticism. The mind has to explore every corner of itself, leaving no spot uncovered, because if there is a single dark corner of your mind which is afraid to explore, from that springs illusion. It is only in the state of attention that you can be a light unto yourself, and then every action and response of your day to day life springs from that light. Every action - whether you are doing your job, cooking, going for a walk,
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Remember in meditation, when you are moving inwards, you will discover many things, layers of unconscious, layers of consciousness, moods etc. Some of these are so subtle that you will not understand their nature. You will meet your repressed desires, your incomplete experiences, and your ambitions, but it is easy to ignore them. But to understand these you need awareness. Then you can dissolve these and thus it is easy to go beyond them once you this process of mindfulness. Finally you will meet your master within as the inner voice. Remember that is your last love. You have left everything for him, now only the master has remained. But even that small clinging is enough to prevent your eyes from seeing the truth. You have to be free of the master as well. In that perception that comes when the mind is empty of thoughts neither the soul exists, nor the body, nor God, nor nature but there is something that cannot be given a name. For the sake of convenience, let me call it the universal soul. That unknown, nameless, undivided unity is Truth. When you try to think about it, it appears in different pieces but when you are free from thoughts it manifests in its undivided form. That is its original form; that is its Real Face.
In that perception that comes when the mind is empty of thoughts neither the soul exists, nor the body, nor God, nor nature but there is something that cannot be given a name.
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ndeed knowledge is that indeed brings freedom. I would like to change the word knowledge to awareness because with the passage of time the word knowledge got contaminated.
Thus awareness is the essence of the Being. Awareness is that which frees from all competitions, bondage, pain, pleasure, suffering, ignorance, duality, separation, you and I. Jiva is atma or being. It is form and that which exists beyond time and space is formless. However because of the influence of ignorance and illusion you consider you to be mind, and intellect. Not you consider you to be mind and intellect instead you identify with the finiteness of mind, and intellect. Thus you experience the world of cognition. To consider non-being as being, thought as thoughtless is ignorance veiled by illusion. Both ignorance and illusion are two sides of the same coin that support one another. When you consider the visible and the known as real leads to illusion and ignorance. Seeing the false as the false and the true as the true is transformation, because when you see something very clearly as the truth that truth liberates. When you see that something is false, that false thing drops away. When you see that ceremonies are mere vain repetitions and rituals, when you see the truth of it and do not justify it, there is transformation. Is it not so? Indeed it happens because another bondage is gone. When you see that class distinction is false, that it creates conflict, creates misery, division between people - when you see the truth of it that very truth liberates. The very perception of that truth is transformation. We are surrounded by so much that is false, then perceiving the falseness from moment to moment leads to transformation. Truth is not cumulative. It is from moment to moment. That which is cumulative, accumulated, is memory, and through memory you can never find truth. Remember memory belongs to the finite realm of time - as the past, the present and the future. Time, which is continuity, can never find that which is eternal.
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Meditation is witnessing
he last words of Gautama the Buddha to his disciples were: Be a lamp unto yourself. Buddha did not say to chant scriptures, do rituals, or meditate or any other thing instead he told the seekers to be alight unto yourself. This is the most pregnant message ever. The whole secret of meditation is contained in this message. Once you understand and be this nothing else is needed to be done. This is the ultimate in the process of transformation the summon bonumn. Meditation means that no outer light is going to help, no outer treasure is going to make you rich, and no outer conquest is going to make you a real conqueror. You have to seek all that is inner. First let the inner lamp be lit and then the rest happens on its own. The real treasure is within you and the real conquest has to be made there. It is such a ridiculous thing that we go on searching for something which we have already got, but we never look within. We look everywhere else we can go to the very corners of the earth or even to the moon in search of some illusory pleasure just one territory we never enter, and that is our own being. An ecstatic Kabir sings:
Continue deeper and deeper until nothing is left to witness. Certainly you have witnessed all objects that you can witness and you have rejected them knowing I am not this or that, when everything is eliminated, only you are left just the mirror and nothing else. With this suddenly the shift comes: consciousness turns upon itself.
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Truth is timeless
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ruth is a pathless land, and no one can tell you how to find it.
Just as no one can teach you to be an artist someone can only give you the brushes and canvas and show you the colors to use but you have to fill the colors on the canvas according to your consciousness so too you are give n the inner canvas. Your awareness is the brush. Use the brush of awareness to paint many colors and hues of truth on the inner canvas. La verdad es una tierra sin camino, nadie puede decirte como encontrarla. Asi como nadie puede decirte como ser artista, solo pueden darte los pinceles y el lienzo, y mostrarte los colores a usar, pero tu tienes que poner los colores en el lienzo de acuerdo a tu consciencia, asi te es dado el lienzo interno. Tu entendimiento es el pincel. Usa el pincel del entendimiento para pintar muchos solores y matices de la verdad sobre tu lienzo interno.
[Note: Translated by Dhyan Preeti in Spanish]
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Truth is solitary
ruth is solitary - sovereign. Oneness beyond time and space is its essential nature. It was in the beginning of the creation. It is now and it shall be verily in dissolution and beyond too. Describe it differently in myriad ways and languages but its nature is solitary oneness beyond all finiteness.
Truth is life. Truth is the essence of living. Truth is the way of living. ...Learn the art living truth each finite moment as it unravels out of the womb of the unknown. La verdad es solitaria... La verdad es solitaria- soberana. Unidad mas alla del tiempo y del espacio es la escencial naturaleza. Fue el comienzo de la creacion. Es ahora, y sera diluida y mas alla tambien. Puedes decribirla en variedad de formas y lenguas, pero es solitaria-unidad mas alla de la finitud. La verdad es vida. La verdad es la escencia de la vida.La verdad es el camino de la vida...Aprende el arte de vivr la verdad, a cada momento , minetras se desenreda el utero de lo deconocido.
[Note: Spanish translation by Dhyan Preeti]
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Who am I?
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ho am I? Indeed it is the essence of entire Eastern Inner Search. When you begin this journey ultimately you reach the inner space. With this begins the science of the being. This science and its awareness is the treasure of buddhas. And the immortality of this beingness is the realization of knowledge or awakening.
Truth is not confined to any particular religion. Hindus call this science of knowing truth as Veda. Scriptures envisage the science of discovering truth. The word Veda comes from the root Vid - implying to know. Vedas are the books of life. The Vedas - Sanskrit vda, - knowledge are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. The Vedas are apaurueya and are therefore considered not of human agency. These are supposed to have been directly revealed, and thus are called ruti that which is heard. Therefore these distinguish them from other religious texts, which are called smti that which is remembered. These are also known as Shruti the art of listening. No other system has given so much emphasis to listening besides Nanak. Listening is an art and if you listen really you will be transformed. Through the outer ears only the words reach you however through listening you reach to the essential core of the message. Vedas are the understanding of life. The ancient sages divided the entire inner science of knowing in to four parts. The Vedic texts or ruti are organized around four canonical collections of metrical material known as Sahits, of which the first three are related to the performance of yajna - sacrifice in historical Vedic religion: 1. The Rigveda, containing hymns to be recited by the hot. Its compositions are in poetic meter. 2. The Yajurveda, containing formulas to be recited by the adhvaryu or officiating priest. These are composed in prosaic form. 3. The Samaveda, containing formulas to be sung by the udgt. These contain the art of singing. 4. The fourth is the Atharvaveda, a collection of spells and incantations, apotropaic charms and speculative hymns.
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The Rig Veda is a collection of inspired songs or hymns and is a main source of information on the Rig Vedic
civilization. It is the oldest book in any Indo-European language and contains the earliest form of all Sanskrit mantras that date back to 1500 B.C. - 1000 B.C. Certain scholars date the Rig Veda as early as 12000 BC - 4000 B.C. The Rig-Vedic samhita or collection of mantras consists of 1,017 hymns or suktas, covering about 10,600 stanzas. These are divided into eight astakas each having eight adhayayas or chapters, which are sub-divided into various groups. The hymns are the work of many authors or seers called rishis. There are seven primary seers identified: Atri, Kanwa, Vashistha, Vishwamitra, Jamadagni, Gotama and Bharadwaja. The rig Veda accounts in detail the social, religious, political and economic background of the Rig-Vedic civilization. Even though monotheism characterizes some of the hymns of Rig Veda, naturalistic polytheism and monism can be discerned in the religion of the hymns of Rig Veda. The Sama Veda, Yajur Veda and Atharva Veda were however compiled after the age of the Rig Veda and are ascribed to the Vedic period.
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With reverence and care we sing your praises. Happy we feel in your service, O Varuna! We hymn you like the fire that arises each dawn to usher in the day with its promise of riches.
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ruth never compromises. You cannot bring truth to the level of the people. In doing so truth gets contaminated. Certainly you can take the seeker to the level of truth. In doing so there is transformation.
Along the inward journey this will happen to every seeker. And once you have decided on the path of truth and begin to listen to inner voice and live by consciousness you will generate many enemies. Those who follow the path of truth are always misunderstood because following the path of truth implies you are living by your consciousness. And those who live by their consciousness are rare ones. People around can only understand the set patterns and the ways of the known. In a particular situation you are bound to act one way. Your behavior can be predicted. But when you are living by your consciousness your behavior cannot be predicted and this creates the problem. You are bound to be misunderstood and create many enemies. Even your friends will turn out to be enemies. Remember the day you start turning friends more and more as enemies and all your friends start leaving you realize perfectly well that you are on the path. On the contrary when you find people becoming your friends and everybody begins saying yes to you and everything feels right certainly it is the sign that you are compromising. No one can ever satisfy oneself and now you are trying to satisfy your family, friends and your neighbors. In that case satisfying all these people with diverse opinions and desires how you can satisfy yourself. You are entering the life of hypocrisy. Remember only a hypocrite and the false can have friends.
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If somebody says something to you just listen and move on. Somebody says something good you accept and when somebody says something bad you reject. This way you remain yoked to their judgments. Be a witness but do not be attached to any compliment
No one can decide this for you but you. You have to decide to walk the path in spite of millions against you or compromise with others and thus live an insipid yet comfortable life.
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ach word has a soul embedded deep within. Its resonance assumes the form of the message. The word has a sound. Sound is energy. And this energy cannot be destroyed in any way. The way of transformation is to listen to that sound. This listening requires a space within.
Generally you listen not as the whisper of the unknown, or chirping of the birds or rustling of the wind through the tree leaves or water flowing down the stream. Instead while listening you are busy translating what is being said and in the process you have moved from listening. And you are trying to fit all that is said into your own prejudices and your own pleasurable or unpleasable processes. Certainly then you are not listening at all. You have moved into the realm of the known. Can you listen not only to what is being said instead your own reaction to what is being said, and not correct your reaction to conform to what is being said? Then there is a process going on as under current. The speaker is saying something that you are listening to, and you are also listening to your own reactions to what is being said, and you give space to the sound of your own reactions and also to what is being said. It requires tremendous awareness, not just getting into a kind of trance and going off. If you listen, in that listening the miracle happens. And the miracle is that you are completely with what is being said and also listening to that, and listening also to your own responses. It is a simultaneous process. You listen to what is being said and your reaction to what is being said, which is instantaneous, and you listen to the whole sound of it, which means having space. So you are giving your whole attention to listening.
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houghts and emotions are not reality. However man considers these as reality and even bigger than life. These are like pebbles on the shore of life. You have to cross the pebbles to reach the stream of life. Life is neither thought process nor flow of emotions. Life is beyond these.
These are like sign post directing towards something. When you consider thoughts and emotions ultimate without experiencing these you enter the realm of hallucination. That is what your so-called religions are hallucinatory. Because these tend you to believe something or phenomena that has not yet become your experience. Thoughts and emotions can certainly pave the way towards the ultimate, but in itself both are hallucinatory.
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exual energy affects the Aural Energy creatively when you enter into a sex relation meditatively even if it is between husband and wife. A meditative interaction at intimate level transcends the aural energy of the couple. This is the very essence of male-female relation. It is only at this level sex is allowed. Sex is nothing more than a mere sneeze otherwise. Meditation gives it a new dimension beyond the known. Otherwise sex is mere cerebral. When the energy reaches the cerebrum one becomes slave to this. Awareness is lost and in place there is envelop of unconsciousness. In such a state when you enter a Sexual relationship with anyone it affects your Aural Energy! It can transmit you psychologically good or bad things of others! It is therefore essential to pay attention to who you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. When you enter the intimate relation unconsciously these powerful connections, regardless of how insignificant you think they are, leave spiritual rubbish, particularly within people who do not practice any type of cleansing, physical, emotional or spiritual. The more you interact intimately with someone and the deeper the connection the more the two auras get intertwined with one another.
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What is surrender?
hat is the nature of surrender? Have you seen the birds flying in the sky? For flying the birds need wings. Birds flap the wings and thus soar high in the sky. And then a state comes when the bird does flap the wings no more. It simply lays its wings stretched. And then just floats high in the vastness of the sky. So too when your consciousness attains to such a state of floating! No ripples! No struggle! You just begin to float with the wind. You are weightless. This is surrender. Individual will is merged in the infiniteness of the divine will. You are light like a feather. Egoless! Just floating! Remember weight comes with struggle. Weight comes with struggle! Weight comes because of ego. The more you are ignorant the more your struggle continues. And also ego nourishes ignorance. And ignorance protects ego. Together ego and ignorance creates a veil or a barrier. Nanak calls this Maya or koor. And when this veil dissolves, Nanak says, truth manifests. The more you struggle, the more despondent you are. Struggle strengthens ego and creates misery and thus veils truth. Weight drowns you. And weightless you float. Or, reach the infinite heights. Nanak says, the moment you drop struggle, you attain to the abode of godliness. Ego is the stone hanging around your neck. And the more you struggle the more ego strengthens. Nanak says be weightless and you will attain to oneness.
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ove is the flowering of your heart. It is unseen but realization of truth that we are part of this cosmic oneness. Verily therefore its color is white. White contains all the colors in its womb. This all-inclusiveness is the beauty of white. White does not belong to the category of color. It is beyond any category. White therefore contains the whole rainbow.
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