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the
Name
of
Allaah,
the
Most
Beneficent,
the
Most
Therefore,
in
this
religion,
the
word
of
Tawheed
(None
(Allaah)”
[19:87].
More
than
one
(of
them)
said:
the
Merciful.
All
the
praises
and
thanks
are
for
Allaah,
the
has
the
right
to
be
worshipped
except
Allaah)
equals
to
promise
(is):
“None
has
the
right
to
be
worshipped
Lord
of
all
that
exists.
And
I
bear
witness
that
none
has
the
principle
upon
which
the
religion
of
Allaah,
the
except
Allaah.”
the
right
to
be
worshipped
except
Allaah
alone
without
Most
High,
is
established.
any
partner,
and
I
bear
witness
that
Muhammad
is
His
And
the
explanation
of
the
promise
and
the
truth
with
slave
and
His
Messenger,
may
the
salaah
and
salaam
And
in
the
saying
of
Allaah,
the
Most
High:
“The
Day
“None
has
the
right
to
be
worshipped
except
Allaah,”
is
be
upon
him,
his
family
and
companions.
To
proceed:
that
Ar-Rooh
[Jibraa’eel
(Gabriel)
or
another
angel]
and
the
best
and
most
excellent
explanation,
and
its
the
angels
will
stand
forth
in
rows,
they
will
not
speak
evidences
are
the
status
of
“None
has
the
right
to
be
Allaah,
the
Blessed
and
Exalted,
said
in
Soorah
An-‐ except
him
whom
the
Most
Gracious
(Allaah)
allows,
worshipped
except
Allaah,”
and
the
status
of
Tawheed
Naba’:
“The
Day
that
Ar-Rooh
[Jibraa’eel
(Gabriel)
or
and
he
will
speak
what
is
right”
[78:38],
the
with
the
Companions
may
Allah
be
pleased
with
them.
another
angel]
and
the
angels
will
stand
forth
in
rows,
intercessors
are
mentioned,
and
from
amongst
them
Also,
it
is
the
foundation
of
this
religion
beside
which
they
will
not
speak
except
him
whom
the
Most
Gracious
are
the
angels
–
the
angels
of
the
Most
Merciful
–
they
there
is
no
standing
for
the
religion
except
upon
it.
(Allaah)
allows,
and
he
will
speak
what
is
right”
[78:38].
do
not
speak
with
Allaah,
the
Most
High,
about
the
intercession
while
the
angels
that
intercede
are
many
Hence,
whoever
does
not
come
on
the
Day
of
Standing
Whoever
reads
the
books
of
Tafseer
that
are
as
the
saying
of
Allaah,
the
Exalted,
points
to
it:
“And
with
Tawheed
is
free
from
the
promise.
Additionally,
transmitted
and
passed
down
from
the
Companions
there
are
many
angels
in
the
heavens,
whose
he
is
not
from
the
people
of
the
truth.
As
a
result,
he
may
Allaah
be
pleased
with
them
and
from
those
who
intercession
will
avail
nothing
except
after
Allaah
has
will
not
attain
intercession
regardless
whatever
was
followed
them
upon
goodness
-
regarding
the
meaning
given
leave
for
whom
He
wills
and
is
pleased
with”
his
worship
as
He,
the
Most
High,
said:
“(It
will
be)
the
of
this
noble
verse,
will
come
to
know
the
status
of
[53:26].
Day
when
no
person
shall
have
power
(to
do
anything)
Tawheed
in
the
hearts
of
the
Companions
may
Allaah
for
another,
and
the
Decision,
that
Day,
will
be
(wholly)
be
pleased
with
them,
their
great
concern
for
it,
and
And
what
came
in
this
verse
is
completely
similar
to
with
Allaah”
[82:19].
attention
to
its
rank.
It
(The
Tawheed)
is
certainly
the
what
came
in
the
verse
of
Soorah
An-‐Naba’
mentioning
greatest
of
the
goals
and
the
most
sublime
of
them.
the
two
conditions
of
acceptance
of
the
intercession.
The
verse
comprises
of
three
indefinite
nouns
from
the
And
it
is
not
accepted
except
with
two
conditions
as
He
context
of
denial
and
all
of
them
refer
to
It
has
been
transmitted
from
more
than
one
of
the
says:
“And
there
are
many
angels
in
the
heavens,
whose
generalization;
because
when
the
indefinite
noun
Companions
and
the
Tabi`een
concerning
the
meaning
intercession
will
avail
nothing
except
after
Allaah
has
comes
from
the
context
of
condition
or
prohibition
or
of
His
saying:
“...and
he
will
speak
what
is
right”
[78:38],
given
leave
for
whom
He
wills
and
is
pleased
with”
negation,
they
refer
to
the
generalization,
“when
no
that
it
is,
“He
will
say:
‘Laa
Ilaaha
Illallaah
(None
has
[53:26],
the
permission
of
Allaah
for
the
intercessor
person
shall
have
power,”
meaning
a
person
whatever
the
right
to
be
worshipped
except
Allaah).’”
And
they
and
pleasure
of
Allaah
for
whom
intercession
is
done.
greatness
his
standing
is
and
whatever
high
his
statues
said
that
it
(None
has
the
right
to
be
worshipped
is,
“for
another,”
also
regardless
how
much
he
loved
except
Allaah)
is
the
ultimate
truth,
and
the
foundation
Therefore,
there
is
no
intercession
with
Allaah
except
that
for
him,
“to
do
anything,”
even
if
something
simple
upon
which
the
religion
of
Allaah,
the
Blessed
and
with
these
two:
the
permission
of
Allaah,
the
Most
and
even
if
something
small,
“and
the
Decision,
that
Exalted,
is
established.
High,
for
the
intercessors,
and
the
pleasure
of
Him,
the
Day,
will
be
(wholly)
with
Allaah,”
the
decision
is
in
His
Exalted,
for
whom
intercession
is
done.
And
similar
hand.
There
is
no
intercession
with
Allaah,
the
Most
There
is
nothing
correct
except
what
is
built
upon
this
is
His
saying
in
Soorah
An-‐Naba’:
“The
Day
that
Ar- High,
except
with
permission
from
Him
for
the
“None
has
the
right
to
be
worshipped
except
Allaah.”
Rooh
[Jibraa’eel
(Gabriel)
or
another
angel]
and
the
intercessor,
and
pleasure
from
Him,
the
Most
High,
for
Every
action
built
upon
other
than
this
foundation
is
angels
will
stand
forth
in
rows,
they
will
not
speak
whom
intercession
is
done.
incorrect
and
rejected
because
it
is
not
standing
upon
except
him
whom
the
Most
Gracious
(Allaah)
allows,
its
foundation
and
its
pillar
without
which
there
is
no
and
he
will
speak
what
is
right”
[78:38],
(It
is
the
proof
This
understanding
clarifies
the
verse
–
the
standing
for
it
except
upon
it.
The
religion
of
Allaah
for)
His
pleasure
for
whom
intercession
is
done
in
his
understanding
of
the
Companions
may
Allaah
be
stands
upon
“None
has
the
right
to
be
worshipped
correct
saying,
and
the
foundation
of
correctness
is
the
pleased
with
them
for
the
verse.
The
hadith
of
Abi
except
Allaah”,
and
it
is
to
the
religion
like
the
roots
to
Tawheed,
and
there
is
no
correctness
except
by
it,
and
Hurayrah
may
Allaah
be
pleased
with
him
–
in
the
the
trees
and
the
base
to
the
buildings,
“See
you
not
there
is
no
standing
for
the
religion
except
upon
it.
Saheeh
Al-‐Bukhaariyy
(#
99):
that
he
said
to
the
how
Allaah
sets
forth
a
parable?
A
goodly
word
as
a
Prophet
may
the
salaah
and
salaam
be
upon
him:
“Who
goodly
tree,
whose
root
is
firmly
fixed,
and
its
branches
Similar
to
this
also
is
the
explanation
of
the
Salaf
for
is
the
happiest
person
with
intercession
on
the
day
of
(reach)
to
the
sky
(i.e.
very
high)”
[14:24].
the
saying
of
Allaah,
the
Most
High:
“None
shall
have
Standing?”
He
said:
“Whoever
said
none
has
the
right
to
the
power
of
intercession,
but
such
a
one
as
has
received
be
worshipped
except
Allaah
sincerely
from
his
heart.”
permission
(or
promise)
from
the
Most
Gracious
Subsequently,
whoever
comes
with
Tawheed
on
the
Day
of
Standing,
and
sincerity
and
actualization
of
brother,
relative,
neighbor
in
explaining
this
“None
has
the
right
to
be
worshipped
except
Allaah,”
foundation,
which
is
the
greatest
foundation
in
then
he
has
succeeded
with
the
pleasure
of
Allaah,
the
asserting
the
Tawheed
and
the
meaning
of
the
word,
Most
High,
and
he
benefited
from
the
intercession
of
“None
has
the
right
to
be
worshipped
except
Allaah,”
the
intercessors
from
the
Prophets,
angels,
and
other
and
the
desire
of
the
Qur’aanic
verses
and
the
than
them
whoever
Allaah
has
given
permission
for
Prophetic
ahadeeth
that
explain
the
Tawheed
and
intercession
for
them.
Because,
“None
has
the
right
to
clarify
its
meaning
to
remove
these
from
the
false
be
worshipped
except
Allaah”
is
the
foundation
of
the
notions
that
reached
them
by
way
of
the
misguided
religion.
callers.
He
(The
Prophet)
may
the
salaah
and
the
salaam
be
upon
him
said:
“What
I
fear
the
most
for
my
From
the
greatest
of
misfortunes
and
calamities
from
nation
is
the
misguided
leaders”
[Assahihah
#
1582].
(those)
affiliated
to
Islaam
and
belonging
to
it,
is
that
their
Tawheed
of
Allaah,
the
Most
High,
was
made
lost
And
I
mention
one
more
time,
I
spoke
to
a
man
from
by
the
leaders
of
misguidance
and
callers
of
falsehood
one
of
the
countries
about
this
topic
–
I
heard
him
in
the
intercession
under
the
dangerous
concepts
calling
on
the
Prophet
may
the
salaah
and
the
salaam
regarding
the
intercession.
Therefore,
they
perform
be
upon
him
instead
of
Allaah.
So,
when
I
finished
major
shirk
(polytheistic)
practices
and
false
devotions
mentioning
the
clear
verses
and
ahadeeth
on
this
to
other
than
Allaah,
the
Blessed
and
the
Most
High.
matter
and
that
the
supplication
is
an
act
of
worship
And
if
it
is
said
to
them:
What
are
you
doing?
They
must
not
be
directed
to
(anything/anyone)
but
Allaah,
would
way:
We
are
asking
for
intercession,
and
we
the
Most
High,
he
said
to
me:
no
one
told
me
such
seek
intercession
from
them.
speech.
Thus,
it
shows
that
they
are
very
near
to
good,
and
enthusiastic
for
it,
eager
for
the
favor
of
Allaah,
‘And
they
worship
besides
Allaah
things
that
harm
them
and
in
achieving
it
and
they
hope
for
His
Paradise,
and
not,
nor
profit
them,
and
they
say:
“These
are
our
fear
His
punishment;
but
the
misguided
leaders
intercessors
with
Allaah”’
[10:18],
they
perform
acts
of
entered
upon
them
with
doubts
and
corrupted
in
them
worship,
directing
them
to
other
than
Allaah,
the
what
they
wished.
Blessed
and
the
Most
High,
and
if
they
are
asked
about
that
they
would
say:
They
are
our
intercessors,
they
The
summary
of
the
speech:
the
responsibility
is
great,
intercede
for
us
with
Allaah,
the
Blessed
and
the
Most
and
the
obligation
is
huge,
may
Allaah
aid
you
all,
grant
High.
And
this
is
the
most
false
of
falsehoods
and
the
you
success,
straighten
your
steps,
guide
us
and
you
to
most
misguided
of
misguidance
and
the
vilest
of
it
the
truth
in
saying,
and
steadfastness
in
action,
guide
without
exception.
us
to
Him
(upon)
straight
path,
and
rectify
for
us
all
our
affairs.
Indeed
He,
the
Blessed,
the
Most
High,
is
And
definitely
in
this
great
position,
which
is
the
the
Oft-‐Forgiving,
Most
Merciful,
and
Most
Generous.
greatest
of
the
positions
and
the
most
excellent
of
them,
comes
the
task
of
the
beneficial
students
of
Tawheed is the
knowledge
and
callers
to
Allaah,
the
Blessed
and
the
Most
High,
the
reformers
to
rectify
these
notions.
Ultimate Truth
Even
if
the
inspector
inspects
them
and
the
examiner
examines
some
of
his
relatives
from
the
father,
or
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or
uncle
(from
mother
side),
or
uncle
(from
Abdul Muhsin Al-Badr
father
side)
or
other
than
them,
he
perhaps
would
find
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to
these
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some
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them,
from
that
the
responsibility
and
the
trust
becomes
great
to
investigate
this
obligation
as
an
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