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God exists without a place AmongthosewhodocumentedthescholarlyconsensusthatAllahisnotconfinedinaplace wasthenobleImam^AbdulQahiribnTahiralBaghdadiyyknownasAbuMansural Baghdadiyywhodiedinthehijriyear429whichmeansonethousandyearsago.Inhisbook 'alFarqubaynalFiraq'publishedbyDarulMa^rifah,theThirdEditiononpage292Imam AbuMansursaidwhatmeans:"..andthenobleIslamicscholarsunanimouslyagreedthatno placeconfinesAllah,norisHesubjectedtotime;Imam^Aliyy(radiyallhu^anhu)said: "AllahcreatedtheThroneasanindicationofHispowerandnotasaplaceforHimself". Imam^Aliyyalsosaid:"Allahexistedeternallyandtherewasnoplace,andHeisnowasHe was,i.e.,withoutaplace." ThisisthebeliefthattheIslamicscholarsunanimouslyfollow!!ALLAHEXISTSWITHOUTA PLACE.ShaykhGillesSadek Thisbook'snameis'alAsma'wasSifat'authoredbyImamalHafidh,AbuBakrAhmadal Bayhaqiyywhodiedinthehijriyear458whichmeans971yearsago.ThisbookistheSecond EditionpublishedbyDaralKitabal^arabi.Inthesecondvolumeonpage144,Imamal Bayhaqiyysaid:"SomeofourcompanionsusedasaprooftorefutetheplacetoAllahthe sayingoftheProphet,sallallahu^alayhiwasallam:'OAllahYouareadhDhahirandthereis nothingaboveYou,andYouarealBatinandthereisnothingunderneathYou.'Therefore,if thereisnothingaboveHimandnothingunderneathHim,Heisnotinaplace." ThisisthebeliefofthefineMuslimscholars,theSalafandtheKhalaf.Thisisthecreedofthe Prophets,andthat'swhatwefollowwal7amdulillahrabbil3aalameen. WhenitissaidAllahisala3laaitismeantthatAllahisthemosthighinstatus,notinplace becauseAllahistheonewhocreatedtheplaceandHeexistedbeforecreatingtheplace withoutaplace.Thisbookis'SunananNasa'iyy'interpretedbytheHafidhImamJalaludDin asSoyutiyywhodiedintheHijriyear911whichmeans518yearsago.Thisbookwasprinted byDarIhya'atTurathal^arabiyy,Beirut.Volumetwoonpage226,ImamasSoyutiyy explainstheHadithoftheProphet,sallallahu^alayhiwasallam:"theclosesttheslaveisto hisCreatoriswhenhe'sprostrating."HerelatesthatImamAlQurtubisaid:"whatismeant

bytheclosenessinthishadithistheclosenessinstatusandhonornotindistance,because Allahisclearfromconfinementinplace,beingatadistanceorsubjectedbytime."Thisisthe truebelief!TheplaceisacreationandAllahistheCreator!TheCreatordoesnotneedhis creation;thereforeAllahexistswithoutaplace.ShaykhGillesSadek ThisbookisalIrshadilaQawati^alAdillahfeeUsulal'I^tiqadbyImamalHaramayn ^abdulMalikibn^abdillahal_JuwayyniyyashShafi^iyywhodiedinthehijriyear478which means951yearsago.ThisbookisthefirsteditionprintedbyDarulKutubal^ilmiyyah.On page21ImamalJuwayniyysaid:"..andthecreedoftheentireMuslimnationisthatAllahis clearfrombeinginaplaceordirections."ThisistheunanimousagreementamongAhlus SunnahwalJama^ah.Allahwithoutadoubtexistswithoutaplace.ShaykhGillesSadek Thisbookis'alAsma'wasSifat'authoredbyImamalHafidh,AbuBakrAhmadalBayhaqiyy whodiedinthehijriyear458whichmeans971yearsago.ThisbookistheSecondEdition publishedbyDaralKitabal^arabi.Inthesecondvolumepage144,ImamalBayhaqiyysaid: "WhatwasmentionedtowardstheendofthehadithisanindicationofdenyingthatAllah hasaplaceanddenyingthattheslaveisaliketoAllahwhereverhewasinproximityor remoteness.Allah,theExalted,isadhDhahirhence,itisvalidtoknowaboutHimby proofs.AllahisalBatinhence,itisinvalidthatHewouldbeinaplace."Whatimam BayhaqiysaidisclearinnegatingthatAllahhasadirectionoraplace.AndAllahknowsbest. ShaykhGillesSadek InalQur'aninSuratalBaqarahayah255knownasAyatulKursiyy,Allahsays:wasi^a kursiyyuhussamaawaatiwal'ardwalaaya'uuduhu7ifdhuhumawahuwal^aliyyul^adheem. WhatdoesAL^ALIYYmean?Thisis'TafsiralQurtubi'.ItisauthoredbyAbdullahMuhammad ibnAhmadalAnsarialQurtubi,whodiedintheHijriyear671whichmeans758yearsago.In volumethreeofthesecondeditionprintedbyDarulKutubal^ilmiyyah,onpage181the authorexplainsAyatulKursiyy,hesays:"..andwhat'sintendedbyAl^aliyyisthehighrank andstatusandnottheelevationofplace,becauseAllahisclearfrombeinginaplace."Iask AllahtoincreaseourknowledgeandAllahknowsbest.ShaykhGillesSadek Thisisvolumenumber4ofIthafussadatilmuttaqeenauthoredbythelinguistandscholar ofhadith,ImamMuhammadMurtadaazZabidiyy,inthisbookprintedbyDarulfikir,on page380ImamMuhammadMurtadaazZabidiyynarratedbyacontinuouschainfrom himselfbacktoImamZaynal^Abidin^AliyyibnalHusaynibn^AliyyIbnAbiTalib,whowas amongthefirstofasSalaf,thathesaidinhistreatiseasSahifahasSajjadiyyahaboutAllah: "OAllah,Youareclearofallimperfection.YouareAllah,theOneWhonoplacecontains You."Healsosaid:"OAllah,Youareclearofallimperfection.YouareAllah,theOneWhois notinboundaries."ThisisthebeliefofprophetMuhammad,hisAl,hiscompanionsand thosewhowillgraciouslyfollowhimuntilthedayofjudgement.ShaykhGillesSadek ThisistheFirstEditionof'Arrisalahalqushayriyyah'publishedbyMu'assasatalkutubal thaqafiyyah,authoredbyImamAbulQasemAbdulKareemalQushayriywhodiedinthehijri

year456whichmeans973yearsago.Onpage144,ImamalQushayriyrelatesthatImam Ja^farasSadiqsaid:"HewhoclaimsthatAllahisinsomethingoronsomethingorfrom something,commitsashshirk(blasphemy).BecauseifHewasinsomething,Hewouldbe contained,andifHewasonsomething,Hewouldbecarried,andifHewasfromsomething, Hewouldbeacreature."ThisiswithoutadoubtthebeliefoftheentireMuslimnation worldwide.Allahexistswithoutaplace;Hedoesnotsitonthethronenordwellsinthesky. ShaykhGillesSadek Ipresenttoyouthisbook'TabaqatuShafi^iyyahalKubra'authoredbyImamTajuddiinas SubkiyywhodiedintheHijriyear771whichmeans658yearsago,thefourthVolume, printedbyDaralKutubal^ilmiyyah,FirstEdition.Onpage341ofthisvolumetheauthor relatesthatthenobelSheykhFakhrudDinIbn^Asakirsaid:"...Heexistedbeforethe creation.Hedoesnothaveabeforeoranafter.Hedoesnothaveanaboveorabelow,a rightoraleft,aninfrontoforabehind,awholeorapart.Itmustnotbesaid:Whenwas He?OrwherewasHe?OrhowisHe?Heexistedwithoutaplace.Hecreatedtheuniverse andwilledfortheexistenceoftime.Heisnotboundtotimeandisnotdesignatedwith place....." ThenImamTajuddinasSubkiyyconfirms:"...thisistheendofthecreed,andthereis nothinginitthatcanbeopposedbyanySunniy."ThisisthecreedofAhlussunnahwal Jama^ahwhichisbeingtaughtto,andmemorizedbyMuslimchildrenallovertheworld praisebetoAllahWhohonoureduswithIslam.ShaykhGillesSadek KnowmayAllahhavemercyuponyouthatwhoeverbelievesthatAllahinhabitstheskyor thatAllahexistswithinaplace,thenthispersonisnotaMuslim.Rather,thispersonshould believethatAllahexistswithoutaplaceandsaythetwoTestificationsofFaithimmediately tobecomeMuslim.(ifinEnglish)Hesays:"Ibearwitnessthatnoonedeservestobe worshipedexceptAllahandIbearwitnessthatMuhammadistheMessengerofAllah."Orin Arabichesays:(ASHHADUALLAILAHAILLALLAH,WAASHHADUANNAMUHAMMADAR RASULULLAH).Thisbookis'arRisalaalQushayriyyah'authoredbyImamabilQasimAbdil KarimalQushayriyyanNaysabouriyyalQurashiyywhodiedintheHigriyear456which means973yearsago.ThisbookwasprintedbyMu'asatalKutubAththaqafiyyah,First Edition.Inhis'Rislah',page10'AbulQsimalQushayriyysaid:"...andIheardImam'Ab BakribnFrak(mayAllhta^lhavemercyonhim)say,'Iheard'Ab^Uthmn alMaghribiyysay,'IusedtobelievesomethingaboutGodbeinginadirection.WhenIarrived inBaghdad,thisdisappearedfrommyheartsoIwrotetoourcompanionsinMecca,'Ihave nowcomebackintoIslam".ThisistheEndofquote.PraisebetoAllahtheLordofthe worlds.ShaykhGillesSadek PraisebetoAllah,andmayHebepleasedwithImamashShafi^iyy,Malik,AhmadandAbi Hanifah.ThisisalFatwalHindiyyah,alsoknownasalFatwal^limkriyyah,accordingtothe schoolofthegreatImamAbiHanifahanNu^man.Thisbookwaswrittenbythenoble scholar,ShaykhNizamwithagroupofIndianscholars.Thisisthesecondvolumeofthebook

whichwasprintedby'DaralKutubal^ilmiyyahFirstEdition.Onpage282theauthorsays: "apersoncommitsblasphemybytestifyingthatAllhta^lisinaplace." ThisiswhatthescholarsbelieveandthisiswhattherespectableAhlusSunnahwalJama^ah follow. Dearbrothersandsisters,whoeverbelievesthatAllahinhabitstheskyorthatAllahsitson theThrone,thenthispersonshouldimmediatelybelievethatAllahexistswithoutaplace andsaythetwoTestificationsofFaithtobecomemuslim. Also,remembertheHadith(saying)inwhichtheMessengerofAllahsays:"ifAllahwilled wellforsomeonethenHewillfacilitateforhimacquiringtheknowledgeofreligion". MyadvicetoyouistolearnandacquiremoreIslamicknowledgesoyoucanprotect yourself,yourfamiliesandothersfromHellfire,wal7amdulillahirabbil^alameen.Shaykh GillesSadek PraisebetoAllahWhoexists,eternallyandeverlastingly,withoutaplace;andpeacebe uponthebesthuman,ourMasterMuhammad.Thereafter,thisbookis'GhayatulMaramfi ^ilmilKalam'.ItwasauthoredbythescholarImamAbialHasan^AliyyibinMuhammadibni SalimalsoknowasSayfidDinal'Amidiyywhodiedinthehijriyear631whichmeans798 yearsago.ThisbookistheFirstEditionprintedby'DaralKutubal^ilmiyyah.Onpage159 theauthorsays:"ThebeliefoftherightfulpeopleisthattheCreatordoesnotresemble anythingofthecreations;andnothingofthecreaturesbaresanysimilaritytoHim.Heisnot confined(contained)inaplaceorintime.HeiseternalandnothingprecededHisexistence. HeiseverlastingandnothingoutlastsHim.NothingislikeHimandhehastheattributeof HearingandSeeing." Thisistheendofquotewal7amdulillahirabbil^alameen.ShaykhGillesSadek GodcreatedtheskyandHedoesnotneedit,hedoesnotinhabitit,Allahmadetheskythe destinationofsupplications,sothisiswhyMuslimsusuallyraisetheirhandstotheskywhen theymakeasupplication(Du^a').Now,IpresenttoyouwhatImamAbuHamidalGhazali whodiedinthehijriyear505whichmeans924yearsagosaidinhisbooknamed'Ihya' ^ulumidDin'.ThisistheFirstVolumeof'Ihya'^ulumidDin'.Itisthefirsteditionprintedby 'DaralKutubal^ilmiyyah.Onpage153theauthorsays:"..asforraisingthehandstowards theskyheavenswhenaskingAllah(orwhenmakingDu^a')isbecauseitisthedestination ofthesupplication(Du^a') Thisistheendofquote,wal7amdulillahirabbil^alameen.ShaykhGillesSadek PraisebetoAllah,WhoglorifieduswithIslam,honoreduswiththeIslamicbeliefandsent Muhammadasamercytous.ItestifythatAllahexistswithoutaplace;andpeacebeupon thebesthuman,ourMasterMuhammad.Thereafter,thisbookis'atTabsirfidDinwa TamyeezalFirqahanNajiyyah^anilFiraqalHalikeen'.Itwaswrittenbytheoutspoken preachergreatImamandscholarAbiMuthaffaralIsfarayiniwhodiedinthehijriyear471 whichmeans958yearsago.Thisbookwasprintedby'DaralKutubal^ilmiyyah,Second Edition.Onpage148,whenclarifyingthecreedofAhlusSunnawalJama^ah,theauthor

said:"...andtoknowitisnotpermissibletorelatetoAllahthe'shape',the'Amount'northe 'Place';becauseitisimpossibletosay'howisHe'totheOnethatHasnoresemblances.To theOneWhoisnotanumber,itisimpossibletosay'howmanyofhim?'totheOneWho Hasnobeginning,onecannotsay'fromwhatwashe?AndtotheOnewhoexistswithouta place,onecannotask'wherewashe?".Wementionedbefore,fromtheQur'an,whatproves clearingAllahfromresemblingthecreations,clearingAllahfromexistenceinaplaceorina direction,clearingAllahfromhavingabeginningoranorigin.Theclearestofclarifications camefromthehonorableCaliphImamAliyywhenhewasasked'whereisAllah?"He answered:"itmustnotbesaid'where'totheOneWhocreatedtheplace.Thenhewas asked'howisAllah?',soheanswered:"itmustnotbesaid'how'totheOneWhocreatedthe shapesandforms." EternallyAllahexistedandtherewasnoplaceandHeisnowasHewaswithoutaplace. PraisebetoAllah,theOneWhochangesthingsyetdoesnotchange.Thisisthesecond editionofthefifthvolume,of'SahihMuslim'withtheinterpretationofImamanNawawiyy whowasfromtheShafi^iyySchool,hediedinthehijriyear677whichmeans752years ago.Thisbookwasprintedby'DaralKutubal^ilmiyyah.Onpage22ImamanNawawiyy relatesthat:"alQadi^iyadhsaid:"...andthereisnodisagreementamongalloftheMuslims thescholars,theMuhaditheen,theoutspoken,thepreachersandthefollowersthatwhat seemstobeapparentorobviousinstatingthatAllahisintheSky(theheavens)likethe Ayah() andthesuchisactuallynotsoandshouldnotbeinterpretedliterally. RatherallofthemgaveitameaningthatbefitsAllahinaccordancewiththeArabic language. Thisistheendofthequotewal7amdulillahirabbil^alameen.ShaykhGillesSadek PraisebetoAllah,WhoglorifieduswithIslam,honoreduswithImanandsentMuhammad asamercytous.ItestifythatAllahexists,eternallyandeverlastingly,withoutaplace;and peacebeuponthebesthuman,ourMasterMuhammad.Thisbookis'Mufeedal^Ulumwa MubeedalHumoom';itwasauthoredbyZakariyyaibinMuhammadibinMahmudal Qazwiniwhodiedinthehijriyear862whichmeans567yearsago.itwasprintedby'Daral Kutubal^ilmiyyah.Onpage24ofthisbookitiswritten:"Tawhid(specifyingonlyAllahwith one'sworship)istoknowthatAllahistheonlyGodandthatHeexistedeternallywithouta beginning;Heexistedeternallyandtherewasnoplace,andHenowisasHewas.Whomever takesthisashisbelief,thenheisatruebeliever(mu'min)."Thisistheendofquote.Thisis whatthemuslimsbelieveandfollow.Thisiswhatwebelieveandfollowwithallduepraise toAllahallalong.ShaykhGillesSadek Needinessisasignofweakness.Theonewhoneedssomethingisweakandtheweakis obviouslyimperfect,thereforeimperfectiondoesnotbefitGodThemostpowerful.For example:ProphetJesusisnotGodbecausehehadmanyneeds,theneedtobreath,tosleep, toeat,todrinkandmuchmore.TheidolsarenotGodeither!Becausetheyneededsomeone tomold,sculptandshapethem.Bythesamelogicyouwillfigureoutthatallcreationshave

needs!Andthisisasignofweakness.Therefore,nocreationcanbetheCreator.Thisbrings youtotheconclusionthatGodistheonlyonewhodeservestobeworshipedbecauseHe doesnotneedanythingatall.Theaforementionedisalogical,rational,andvalidexplanation derivedfromtheHolyQuran,SuratAlImran,ayahnumber97,whichmeans:Goddoesnot needanything!ShaykhGillesSadek. GoodInnovationsareRewardableIslamLehrerSALAFhabashisalahbash PraisebetoAllah.WehumblyaskAllahtoraisetherankofProphetMuhammad.Thisisa bookcalled'TahdhibalAsma'walLughat'.Itwasauthoredbythescholar,alHafizImamAbu ZakariyyaMuhyyiddinYahyaibnuSharafanNawawiyywhodiedin676H.Thisbookwas printedbyDaralKutubal^ilmiyyah,FirstEditionin1428H.Onpage277ofthisbook VOLUME2ImamanNawawiyystates:"...andalBayhaqiyyrelatedin'Manaqibash Shafi^iyy'thatImamashShafi^iyy,mayAllahraisehisrank,said:"innovationsareoftwo types.OneofthemiswhatwasinnovatedinviolationwiththeHolyBookQur'an,the Sunnah,thesayingsandpracticesofthecompanionsorwiththeIjma^;andthisisthe innovationofmisguidance.Thesecondoneiswhatwasinnovatedofgooddeedswithout anydisagreementamonganyofthescholars;andthisISNOTADISLIKEDINNOVATION." ...endofashShafi^iyy'squote.ThisiswhatwefollowwithallduepraisetoAllah.Shaykh GillesSadek PraisebetoAllah.WehumblyaskAllahtoraisetherankofProphetMuhammad,the Trustworthy.Thereafter,amongthesayingsoftheProphetthatindicatestheclassificationof Innovationsintotwotypes,isthehadithrelatedbyImamMusliminhisSahih.ImamMuslim related,inhisSahih,that"TheProphet,peacebeuponhim,said:"Theonewhoinnovates,a goodinnovationinIslamhasitsrewardandarewardsimilartothosewhofollowhiminit untiltheDayofJudgmentwithoutlesseningtheirreward;andTheonewhoinnovates,in Islam,aninnovationofmisguidancewouldbesinfulforitandhassinssimilartothosewho followhiminituntiltheDayofJudgmentwithoutlesseningtheirsins." ItisunderstoodfromthisthattheMessengerofAllahclassifiedtheInnovationintotwo types:Innovationofguidance(aGoodBid^ahthatisinnovatedinaccordancewiththe Qur'anandtheHadith.AndInnovationofmisguidance(aBadbid^ah):Thatisinnovatedin violationtotheQur'anandtheHadith.AllahKnowsbest.ShaykhGillesSade HowtospendyourdayinRamadanShaykhGillesSadek BrothersandsistersinIslam;themonthofforgivenessRamadanhasarrived.Thisisthe monthofabstinencefromtheworldlypleasures,theselfrestraintofdesiresandthemonth ofpureintentions.Therefore,adheretowardsoccupyingyourdaysandbreathswithactsof obediencetoAllah;becausetheone,whodoesn'tspendhissparetimeinmattersthat benefithim,willendupwastinghistimeinmattersthatdonotbenefithim.Forthisreason andforourloveofobediencetoAllah,Ishalltellyouwhatdeedsarepreferredforthe fastingMuslimtododuringthisblessedmonth

BrothersandsistersinIslam; IthasbeennarratedthatagreatcompanionbythenameofSalmanalfarisiyyradiyallahu ta^alaanhusaid:TheProphetsallallahu^alayhiwasallamaddressedusthelastdayof Sha^banbeforeRamadanandsaid:Opeople,Indeedagreatandblessedmonthhas approachedus,amonthwhichincludesanightwhichisbetterthanathousandmonth,a monthwhichAllahsubhanahuwata^alahasmadeitanobligationtofastandmadeit Sunnah(recommended)toengageduringitsnightsinactsofobedienceandthisisthe monthofpatience.AndtherewardforpatienceisParadise. ThenourbelovedProphetcontinuedandsaid: "Itisthemonthofgoodness,whoeverinvitesabrotherMuslimtobreakhisfastduringthis monthwillearnforgivenessandsafetyfromthetortureofHellfire,andwillearngreat rewardwithouttherewardofthatpersonlessening.ThecompanionsmayAllahraisetheir ranksaid:OMessengerofAllah,notallofusarefinanciallycapableofinvitingsomeoneto breaktheirfast.Theprophetpeaceandblessingsbeuponhimsaid:Allahsubhanahuwa ta^alagrantsthisrewardtothosewhoinvitesomeonetobreaktheirfastevenonapieceof dateorasipofwaterormilk,andthisisamonthinwhich,thefirstthirdofitismercy,and itsmiddleisforgivenessandthelastofitisasaviourfromHellfire.Andwhosoeverinvites onetobreaktheirfastonadrinkofwater,willdrinkfrommybasinbeforeenteringParadise andneverfeelthirstyeveragain. BrothersandSisterinIslam,AllahTheExaltedhasgenerouslygrantedusinaspecificmonth throughouttheentireyeartheopportunitytospendourdaysinagreatactofworshipoutof wisdomandmercy,sothatwecanearnagreatamountofrewardforourHereafter.Forthis reasonweneedtoapproachthisblessedmonthwithcompletefocus,enthusiasmand eagernesssothatwecanearnthepromisedrewardandenjoymentfromAllahsubhanahu wata^ala. The Dark History of WAHHABIES From: Absilu | Sep 24, 2008 | 1,035,514 views We start with the name of Allah the Lord of the worlds, thereafter this is a book called Umara al-Baladil-Haram authored by the headmaster of the scholars in Makkah and the sheikh of its speakers, the Mufti of the Shafi^ies in it our master Ahmad bnu Zayni Dahlan who died in 1304 Hijri. This book is printed by ad-Dar al-Mutahidah for Publishing . On page 297 the author said: The Story of the People of al-Taif and what they Encountered from al-Wahhabiyyah. Then he said: and when they [al-Wahhabiyyah] came into al-Taif, they killed people indiscriminately including the elderly, the children, the subjects and the princes, the high ranked and the poor. They [al-Wahhabiyyah] slaughtered infants at their mothers chests. They climbed into houses and kicked out those who were hiding killing them all. They found a group of people studying the Quran, so they killed every single one of them and anyone who was in a house. After that they attacked the shops and mosques killing anyone that was in, even the men who were in sujud praying, till they wiped out all creatures there. Surely [al-Wahhabiyyah] will face the severe punishment of the One Who subjugated the heavens and earths This is the dark history of al-Wahhabiyyah, and if we want to follow the trail of their crimes through the years we would need so much time to do so, and we would speak volumes about it. It would also be more clear to us how the wahhabies have neither mercy for the young nor

respect for the elderly. They have neither shame from Allah nor from the creations. They devastate, destroy and commit all these repulsive actions in the name of Islam, while Islam is far in the clear from such people and such actions. May Allah protect us from the Wahhabi tribulation, and may Allah uncover their truth throughout the whole world as He is the One Who is able to Do whatever He wills The WAHHABIES - followers of SATAN - From: Absilu | Sep 26, 2008 | 1,032,883 views Praise be to Allah the Lord of the worlds, and may Allah raise the rank of the trustworthy Prophet Muhammad. Thereafter, this book is Hashiyat al-^allamah as-Sawi ^ala Tafsir alJalalayn authored by Sheykh Ahmad bin Muhammad as-Sawi al-Maliki who died in 1241 Hijri (which means that he died more than 170 years ago). This book was printed by Dar al-Jeel Beirut. In the second volume, the third section and on page 288 of this book regarding the interpretation of ayah (6) surat fatir Which means surley , the shaitan is an enemy to you, so take him as an enemy. He calls his followers so they become amongst the people of the blazing Hellfire the author said : and it was related that this ayah was revealed about the Khawarij who misinterpret the Quran and the Hadith legitimizing the killing and the confiscating muslims proporties; as it is seen now in their equal who are group in the land of al-Hijaz called al-Wahhabiyyah. They [al-Wahhabiyah] think they are following the proper creed; rather they are the liers whom which Shaitan overwhelmed and made them forget the thikr of Allah. They are the followers of Shaitan, and surely the followers of Shaitan are the losers. We ask Allah the all_Generous to imputate their origin. ...end of quote of Imam as-Sawiy al-Maliki. This is the reality of al-Wahhabiyyah, may Allah relief the muslims and their countires from them; and all due thanks to Allah. The WAHHABIES - desert bandits - From: Absilu | Sep 26, 2008 | 1,013,294 views As the Mufti of the Shafi^ies of the blessed Makkah ashaykh Ahmad bnu Zayni Dahlan said, al-Wahhabiyyah is a tribulation that occurred to the Muslims. They committed horrific crimes from which no one was safe neither an old person nor a new born. They raided the two sacred sites (Makkah and al-Madinah) without any regard to their religious honored significance; they confiscated the money, captured the women, and killed the scholars as well as the regular people. They even stole the contents of al-Hujra ashSharifah in Makkah and Madina under the false claim of fighting innovations and Shirk, Inna Lillah wa inna ilayhi raji^oon. Imam Ahmad Zayni Dahlan who died in 1304 Hijri- stopped at some of their violence in his book that he called Umara al-Balad al-Haram. So, on page 298 he said: they confiscated the money and captured the women; they robbed the houses and its furniture swarming it like insects. The acquisitions piled up like mountains at their camp; except books. They threw it all over towns, in the markets and in the allies exposed to winds. There were thousands and thousands of copies of Quran, religious doctrines among those books, also copies of Sahih alBukhariyy-wa-Muslim and many others about al-Hadith, Fiqh, language and a huge amount of other various types of Islamic sciences. All that stayed mistreated for days, as they stepped on it with their feet while no ne could pick even one piece of paper. This is the dark history of al-Wahhabiyyah. They shall not escape the punishment of Allah. They step on the copies of Quran and the books of Hadith. (I seek refuge in Allah) A^oothu billah from blasphemy, A^oothu billah from deviance.

Dear beloved that was the end of Imam Zayni Dahlans quote which exposes the atrocities committed by the wahhabiyyah. May Allah rid us of them to relief the countries and the people from their harm. All due praise is to Allah all along In Defence of The Mawlid - Shaykh Gilles Sadek From: Absilu | Feb 27, 2011 | 624 views The mawlid is classified as a good innovation because it complies with the Qur'an, the hadith, the ijma^, and the sayings of the Companions. The mawlid is a time where Muslims rejoice in commemorating the birth of the best of mankind, and talk about the mercies of Allah for sending Prophet Muhammad. The Mawlid is a joyful event during which Muslims gather to thank Allah for sending Prophet Muhammad, peace on him. The Muslims commemorate this event repeatedly every year in the day when the Prophet was born. During this event, the Muslims come together, recite Qur'an, praise the Prophet, speak about the honourable life of the Prophet and his attributes, learn about Islam, and serve food. The activities of the Mawlid, as mentioned, are lawful in Islam. Muslims are rewarded for doing the Mawlid. The doing of the Mawlid does not contradict Qur'an, Hadeeth, Consensus or the practices and sayings of the Companions. It is a special event and Muslims celebrate Mawlid throughout the five continents. Remembering the birth of the Prophet by doing rewardable deeds is a praise-worthy practice for those who prepare and participate in this honourable event. Everythingthatexists,exceptGODtheCreator,iscreatedbyHim.GODhasfullpowerover everybitofHiscreation.GODisnotcreated;Heexistedalways,havingHisattributes.GOD willneverperish,norwillHisattributesdiminish.TheattributesofGODareuncountable, amongwhichare:HehasknowledgeofallHiscreation;Heseestheseeablethings;andHe hearsthehearablethings.Hisknowing,seeingandhearingareinnowaysimilartoours. GODdoesnotneedanyofHiscreationforHisexistenceandHedoesnotresembleanyof Hiscreationinanyway.ThismeansthatGODisnotamanorawoman;Heisnot"aFather" or"aMother".GODdoesnothaveawife,amother,afather,ason,oradaughter;Hehasno equalorpartner.GODdoesnotdivideintoparts.Nocreationhas"apartofGOD"inhim,nor cananycreationbecomelikeAllah.HeistheonlyGod.GODexistedeternallybeforeHe createdanyoftheplaces,suchasParadise,theskies,Earth,ortheplanets (1/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 1, 2008 | 199,826 views Introduction: Praise be to Allah, Who privileged the Sunni scholars with holding high the knowledge of Tawhid and the Islamic creed, and Who guided them to successfully invalidate every misconception the innovators of misguidance brought to the common laymen. May Allah raise the rank of our beloved Prophet Muhammad, the one who spread the light of truth and eliminated the darkness of ignorance. The scholars of Islam are like the stars in the night sky, giving guidance to the one who lost his way in the darkness. When one thinks about the eminent scholars who have been recognized by the entire nation, and who have received the acknowledgement of the people of Knowledge and laymen alike, one then concludes that they are on the path of the Companions and their Successors. There is not a science amongst the

sciences of the Religion that these scholars have not mastered, thus leaving none to escape their knowledge. Hence, they were highly regarded and recognized for having acquired a vast amount of every type of Islamic Knowledge. Furthermore, looking attentively at the Islamic library and its many branches of knowledge such as the Knowledge of the Holy Quran, Hadith, Methodologies of Islamic Jurisprudence and its various subdivisions, Islamic History and Arabic Morphology and Grammar, one cannot but acknowledge, without the slightest doubt, the status and importance of the scholars of Ahlussunnah wal-Jama^ah and the effort they put into defending the Religion of Islam. We have elected to collect in these videos quotes pertaining to the Islamic Creed from the eminent scholars of each of the past 15 centuries. In addition, we have purposely selected from these scholars those who have mastered various fields of knowledge to eliminate any doubt and to assist all in believing with certainty that the following creed is in accordance with the teachings of the Holy Quran and with the methodology of the Messenger of Allah, peace and blessings be upon him. The basis of this creed rests on the foundational Islamic belief La ilaha illallah which means (no one is God except Allah). This belief is unanimously agreed upon and is one that unites the entire nation of Prophet Muhammad sallallahu ^alayhi wa sallam who says: My nation shall never unite over a misconception narrated by Abu Dawud (2/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 1, 2008 | 166,209 views The Messenger of Allah taught the people that God exists without a place, he does not reside in the heavens nor does He sits on the Throne, God is the one who created the place so He existed before the place without a place and after creating the place He still exists without a place like He was. The Messenger of Allah peace be upon him, said: O Allah, You are adhDhahir (adh-Dhahir is a name of Allah which means that His Existence is definite and further confirmed by proofs and logic)and there is nothi ng above You, and You are al-Batin (alBatin is a name of Allah which means that the reality of Allah is not conceivable in the mind) and there is nothing beneath You. The Imam and Hafidh, Ahmad Ibn al-Husayn al-Bayhaqiyy (died 458 AH) said in his book 'Al-Asma' was-Sifat' (The Names and Attributes of Allah):Some of our companions used the saying of the Prophet: You are adh-Dhahir and there is nothing above You, and You are al-Batin and there is nothing beneath You, as evidence to refute the allocation of the concept of place to Allah, they concluded that since there is nothing above Him and nothing beneath Him, therefore, He exists without a place. (3/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 1, 2008 | 171,517 views Among The Sunniyy Scholars of the 1st Century is Imam ^Aliyy Ibn Abi Talib radiyallahu 3anhu who said: Allah existed eternally and there was no place, and He is now as He was, i.e., without a place.". This is Narrated by Imam Abu Mansur al-Baghdadiyy in his book 'al-Farq baynal-Firaq'" after relating the scholarly consensus that Allah is not confined in a place. Furthermore, In his book 'as-Sahifah as-Sajjadiyyah' Imam Zaynul-^Abidin ^Aliyy IbnulHussayn said: You are Allah, the One who is not contained in a place. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE (4/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 1, 2008 | 177,962 views Among The Sunniyy Scholars of the 2nd Century is Imam Ja^far as-Sadiq radiyallahu ^anhu who said: He who claims that Allah is in something or on something or from something commits shirk (type of blasphemy). Because, had He been on something, He would have been

carried, had He been in something, He would have been contained, and had He been from something, He would have been a creation. This is Narrated by Imam al-Qushayriyy in his book ar-Risalah. Furthermore In his book 'Al-Fiqh al-Absat' the great Imam and Mujtahid Abu Hanifah an-Nu^man Ibn Thabit who died in the hijri year 150 said: Allah existed eternally and the place did not. Allah existed eternally before creating the creation. Allah existed eternally without a place or any other creation and He is the Creator of everything. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE. (5/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 171,364 views Among The Sunniyy Scholars of the 3rd Century is The great Imam and Mujtahid Muhammad Ibn Idris Ash-Shafi^iyy who died in the hijri year 204. He said: Allah the Exalted existed eternally and the place did not. It is intellectually impossible for change to occur in His Self or for alteration to happen in His Attributes. This was Related by Imam az-Zabidiyy in his book 'Ithaf as-Sadatil-Muttaqin'. Furthermore, Imam Ahmad Ibn Hambal who died in the hijri year 241 never attributed a direction to Allah." Related by Imam Ibn Al-Jawziyy in his book Daf^ Shubhatit-Tashbih'. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLAC (6/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 172,624 views Among The Sunniyy Scholars of the 4th Century is the great Faqih and Imam Abu Ja^far atTahawiyy who died in the hijri year 321. He said In his book 'al-^Aqidah at-Tahawiyyah': Allah is clear of all boundaries, extremes, sides, organs, and instruments. The six directions do not contain Him, as they contain all created things. Furthermore, In his well-known book 'Sahih Ibn Hibban', Al-Hafidh Muhammad Ibn Hibban who died In the hijri year 354 said: Allah existed eternally and there was no time or place. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE (7/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 198,323 views Among The Sunniyy Scholars of the 5th Century is Imam Abu Bakr Muhammad Ibn alHussayn, also known as Ibn Furak who died in the hijri year 406. He said In his book 'Mushkil al-Hadith': It is intellectually impossible for Allah, the Exalted, to occupy places, this is confirmed as it is impossible for Allah to be contained in a place or to be created. Moreover, In his book 'al-Isharah ila madhhab ahlil-Haqq' (The Guide to the methodology of the People of Truth) Imam and Faqih Abu Ishaq ash-Shiraziyy who died in the hijri year 476 said: Allah existed eternally and the place did not. Allah created the place, and He is still existent as He eternally was (i.e. without a place). This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE. 8/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 174,863 views Among The Sunniyy Scholars of the 6th Century is the great Shafi^iyy scholar Shaykh Abu Hamid Muhammad Ibn Muhammad al-Ghazaliyy who died in the hijri year 505. He said In his book 'Qawa^id al-^Aqaid' : Allah, the Exalted, is clear from containment in place and is clear from restriction by time. Rather, He existed eternally before creating the time and place,

and He is still existent as He eternally was (i.e. without a place). Moreover, In his book 'alQabas fi sharh Muwatta Malik Ibn Anas' the great malikiyy scholar from Andalusia, al-Qadi Abu Bakr Ibn al-^Arabiyy who died in the hijri year 543 said: "Allah, Who is Al-Bari (The Creator) is clear from the limitation of the six directions. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE (10/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 185,091 views Among The Sunniyy Scholars of the 8th Century is Al-Qadi Badrud-Din Muhammad Ibn Ibrahim known as Ibn Jama^ah ash-Shafi^iyy who died in the hijri year 733. He said In his book 2idah ad-Dalil': Allah existed eternally and there was no time or place and He still exists as He eternally was (i.e. without the need for place or time). Moreover, In his book 'al-Bahr al-Muhit' in explaining verse 19 of Surat al-Anbiya the great linguist, interpreter and reciter of the Holy Quran, Muhammad Ibn Yusuf known as Abu Hayan al-Andalusiyy who died in the hijri year 745 said: The word ^inda in this Ayah does not refer to place because Allah is clear of occupying places. Rather, it is used in the context of honourable status and high degree. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE (11/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 202,245 views Among The Sunniyy Scholars of the 9th Century is AlHafidh and Muhaddith Waliyyud-Din Abu Zur^ah Ahmad Ibn ^Abdir-Rahim al-^Iraqiyy who died in the hijri year 826. He said In his book Tarh at-Tathrib fi Sharh at-Taqrib' Allah is clear from the acts of sitting, occupying space and direction. Furthermore, In his book 'Fath al-Bari' the great shafi^iyy scholar alHafidh Ibn Hajr al-^Asqalaniyy, who died in the hijri year 852 said: attributing Al-^Uluww which means (Aboveness) to Allah is in reference to the status and degree and not the place. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE. (13/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 223,805 views Among The Sunniyy Scholars of the 11th Century is the well known hanafiy scholar Shaykh Mulla ^Aliyy who died in the hijri year 1014. he said In his book 'Ar-Rawdul-Azhar fi Sharh al-Fiqh al-Akbar': The ^Uluww of Allah over His creation embedded in the meaning of verse 61 of Surat al-An^am is indeed an aboveness in status and domination, as mandated by AhlusSunnah wal Jama^ah and not a physical aboveness. Moreover, In his book 'Al-Futuhat ArRabbaniyyah' Al-Muhaddith ash-Shaykh Muhammad Ibn ^Aliyy known as Ibn ^Allan asSiddiqiyy ash-Shafi^iyy who died in the hijri year 1057 said: Indeed Allah is above His creation in status and domination, and not in place and direction This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE. (14/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 200,065 views Among The Sunniyy Scholars of the 12th Century is the well-known Malikiyy scholar Shaykh Muhammad Ibn ^Abdil-Baqi az-Zurqaniyy who died in the hijri year 1122. He said In his explanation to the book 'Muwatta of Imam Malik': Imam al-Baydawiyy said: Since it is confirmed through irrefutable proofs that Allah is clear from notions of body and dwelling in a place, it follows that it is impossible that Allah would be moving from one place to another. Also, In his well-known poem called 'Kifayat al-Ghulam' the great Sufi Hanafiyy scholar from Damascus, Shaykh ^Abdul-Ghaniyy an-Nabulusiyy who died In the hijri year 1143 said: Allah is certainly not contained in a place, He is above all the creations in status and Allah is clear of all the characteristics of the creation. (15/17) The Sunni Belief over the Centuries - Islam

From: NORTHDU | Nov 2, 2008 | 173,039 views Among The Sunniyy Scholars of the 13th Century is the great Malikiyy Scholar, Shaykh Abul-Barakat Ahmad Ibn Muhammad ad-Dardir who died in the hijri year 1201. He said In his well-known poem called 'al-Kharidah al-Bahiyyah' :Allah is clear from occupying a place and a direction. Moreover, In his book 'Sharh al-^Aqidah at-Tahawiyyah' (The explanation of at-Tahawiyy creed) the great Hanafiyy scholar from Damascus, Shaykh ^Abdul-Ghaniyy alGhunaymiyy al-Maydaniyy who died in the hijri year 1298, said: Allah, the Exalted, is not a body, therefore to see Allah is different than to see the created bodies. Any seeing must be in accordance with the attributes of what is seen. Therefore, the creation which is in a certain place and direction cannot be seen except in that place and direction as part of its attributes. However, Allah, who does not have a body or shape and who exists without a place or direction is seen without Him existing in a place or in a set direction. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE. (16/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 178,469 views Among The Sunniyy Scholars of the 14th Century is Shaykh ^Abdul-Majeed ash-Sharnubiyy al-Azhariyy who died in the hijri year 1348 .He said In his book 'Taiyyat as-Suluk': Allah, the Exalted is not subject to time limitations nor is carried over a certain place. In reality, he existed eternally without time or place, and now He exists as He eternally was (i.e. without being subject to place and time). Also, In his book 'Furqan al-Quran' the great Shafi^iyy scholar Shaykh Salamah al-Quda^iyy al-^Azzamiyy who died in the hijri year 1376 said: The truthful righteous Salaf (Scholars who lived in the first three centuries after the Prophetic Migration) and Khalaf (Scholars who lived after the Salaf) unanimously agree to clear Allah the Exalted, from existing in any direction or place. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE (17/17) The Sunni Belief over the Centuries - Islam From: NORTHDU | Nov 2, 2008 | 224,060 views Among The Sunniyy Scholars of the 15th Century is the former Imam of al-Khatmiyyah Mosque in Sudan Shaykh Muhammad Ibn Ahmad known as ash-Shanqitiyy who died in the hijri year 1404. He said In his book 'al-Ayat al-Muhkamat': The scholars of Ahlus-Sunnah wal-Jama^ah have unanimously agreed that Allah does not need anything and that everything is in need of Him. He exists deservedly without the need to an allocator or place. He created the time and place, and He still exists as He eternally was. Moreover, In his book Idhhar al^Aqidah as-Sunniyyah' (The Elucidation of the Sunniyy Creed) Shaykh and Muhaddith ^Abdullah al-Harariyy, known as al-Habashiyy who died in the hijri year 1429 said: The righteous people of knowledge have stated that Allah is not firmly affixed over a place, meaning that it is intellectually impossible for Allah to become in contact with a particular place and rest over it. This is --the belief- that the muslim sunni scholars unanimously follow!! ALLAH EXISTS WITHOUT A PLACE. Speaking about Islam without knowledge - AICP Loading... 141,685 Uploaded by DUNORTH on Oct 20, 2008

Speaking without knowledge is a dangerous matter. Allah said in Surat al-Isra, Ayah 36: which means: Do not act or give judgments in the Religion without knowledge. On the Day of Judgment ones ears, eyes, and heart will be asked about their deeds. The Prophet, sallallahu ^alayhi wa sallam, also advised in this matter. at-Tirmidhiyy narrated that the prophet said: These words of the Prophet mean: Say something good or else keep silent. This advice is important to follow because giving judgments in the Religion without knowledge is among the ways which lead a person to be a loser in the Hereafter. Indeed, this matter is among the top reasons leading people to enter Hellfire. The one who says something is halal permissible or haram forbidden in the Religion without relying on a valid religious permission to do so is sinful and deserves the severe torture in Hellfire The pious, knowledgeable people said it is a very good act for the person to say:I do not know, when it is applicable to do so. If one does not know the religious judgment on a particular case, he should not venture his own opinion on it. Once, when Imam ^Aliyy was asked about something which he did not know, he said, I do not know. Then he added, How restful it is for me to say I do not know when I do not know. Imam ^Aliyy meant that he felt comfortable not to answer a religious question when he did not know the answer to it. We should take heed and follow the words of Imam Aliyy in this matter. He was one of the most honored Companions of the Prophet--known for his high level of knowledge and comprehension in the Religion. Moreover Once, when Prophet Muhammad, sallallahu ^alayhi wa sallam, was asked what are the best and the worst places, he answered: His words mean: I do not know. I will ask Jibril. When the Prophet asked Jibril, Jibril also said, I do not know. After a period of time, Jibril returned to Prophet Muhammad with the answer which Allah revealed to him: The worst places are the markets and the best places are the mosques. This is an authentic hadith related by Imam Muslim and others. The Prophet, sallallahu ^alayhi wa sallam, taught us a very important lesson by his response. It is not shameful for one to reply, I do not know when it is applicable, but it is shameful to speak about religious matters without knowledge. Only Allah knows everything. For the Muslim to be safe on the Day of Judgment, he should speak only about what he knows. If one needs an answer to a Religious question, he should ask a trustworthy knowledgeable Muslim. This is the way the knowledge of the Religion is taught, and this is the way the knowledge is preserved.

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