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We are soon approaching the very auspicious day, Gimmel Tammuz. This day comes in close
proximity with Sivan 28, the auspicious day that the Rebbe MH"M and the Rebbetzin arrived in the
United States.
Obviously, these are very opportune days, especially when it is connected to the number ten,
when one should again evaluate his or her "Hiskashrus" (connection) with the Rebbe, and more
important, to utilize these special days to 'strengthen' the Hiskashrus to the Rebbe.
"KUPAS RABBEINU," was established with the full consent and blessing
of the Rebbe, with its purpose and goal to make every effort that all of the
Rebbe`s activities, institutions etc. continue unchangged. By supporting
Kupas Rabbeinu, one is actually participating in many of the Rebbe's
activities, and thus strengthening their Hiskashrus to the Rebbe.
With this in mind, we therefore urge each and everyone of anash, men and
women to support Kupas Rabbeeinu in every possible way.
In this merit may we be "zoiche" that much before Gimmel Tammuz, the Rebbe will be revealed
as Melech Hamoshiach and redeem us from this deep and bitter Golus and lead us all to the true
and final Geulo, NOW MAMAOSH.
You may also send Maimad, Keren-Hashono, Magbis etc. to Kupas Rabbeinu.
Eretz Yisroel address: KEREN KUPAS ADMU"R / P.O.B. 1247 / KIRYAT MALACHI / ISRAEL
JLPEF>@E DBRI>
Selected daily pearls of wisdom from the Rebbe 30 SIVAN – 1ST DAY OF ROSH
CHODESH TAMMUZ: ONE OF THE SIGNS
MH”M on Moshiach and Geula. OF THE REDEMPTION – “AND THEY
Collected and arranged by Rabbi Pinchas Maman
WILL BEAT THEIR SWORDS INTO
Translated by Michoel Leib Dobry
PLOWSHARES”
An event occurred on Shabbos
Parshas Mishpatim 5752 whereby the
leaders of the great superpowers (the United States and
Russia) decided to proclaim a new era of relations
between the superpowers, a nullification of the state of
war between the nations of the worlds, as will also be
expressed in a reduction and abolishment of weaponry to
the point of peace and unity for the benefit of all
humanity. Indeed, the essence of the promise that “They
will beat their swords into plowshares” entails the
dismantling of the weapons of war to make them into
agricultural tools, “a land from which bread will come
forth.”
This is a clear sign of the beginning of the fulfillment
of this appointed destiny at the True and Complete
Redemption through Moshiach Tzidkeinu.
(Shabbos Parshas Mishpatim 5752)
TIMES!
From a farbrengen with Rabbi Leibel Groner, the Rebbe’s secretary
there at the farbrengen!
Unfortunately, the Rebbe
explains, it’s possible that the Rebbe
is farbrenging and yet there are
people who don’t think it’s
Prepared for publication by Nosson Avrohom important to be present at the
Rebbe’s farbrengen, and they go
elsewhere. The Baal HaHagada tells
Why should we tell and listen to stories about us that these five Tanaim were not
tzaddikim? How do you instill fear of Heaven in involved in Nigleh or Chassidus and
not Kabbala either. They simply
childrren? Why do we tell stories on Motzaei “related” stories about the exodus
from Egypt all night long, stories of
Shabbos? * Stories of the Rebbe. * Part 1 of 2 tzaddikim.
This enabled them to light up the
L’chaim! L’chaim v’livracha! Although this only lasts a short time, spiritual darkness, inspiring even
It is customary to tell stories at a and maybe only seconds, those students who had been far
Melaveh Malka. There is a letter that nevertheless, he is taken out of his from the farbrengen to come to the
the Rebbe wrote to the Rebbe Rayatz immersion in this world. When he farbrengen. They said, “Rabboseinu,
in 1932 in which he thanks him for reenters the matters of this world, he the time for the morning Shma has
the letter he received from him. The remembers that there is a Creator arrived” – through your stories, you
letter that the Rebbe Rayatz wrote Who runs it. transformed the night into light,
had a miracle story of the Alter In the Hagada it says, “even if we until it “arrived” (literally, it
Rebbe, and in his thank-you letter, are all wise, we are all discerning, we “touched” us). Now the recital of
the Rebbe asked to hear more all know the Torah, it’s a mitzva to the morning Shma is illuminated for
miracle stories of the Rebbeim. tell about our exodus from Egypt, us, which is the inyan of one G-d,
The Rebbe explained that a Jew and the more you speak, the more mesirus nefesh, love of Hashem,
could be religious but be immersed praiseworthy you are.” One of the love for another Jew, the inyan of
in matters of this world. He can Rebbeim asks, what is the point Torah.
forget there is a Creator of the world about all being wise, etc.? That even From all this we see the
who runs it. When he hears a if we are Chabadnikim – and you importance of telling stories of
miracle story, it shakes him up. can have a Chabadnik who is a big tzaddikim.
Anywhere, Anytime !
CHITAS ,ww,j
INYONEI GEULA jhanu vkutd hbhbg
& MOSHIACH owwcnr
RAMBAM hyuekc ohrugha
SHIURIM IN LIKUTEI asue ,ujha
SICHOS KODESH
‘FAITH IS NOT
IMAGINATION’:
GIMMEL TAMMUZ SEEN
THROUGH CHASSIDIC EYES
By Rabbi Sholom Dovber Reichman, Krayot, Eretz Yisroel
Translated By Michoel Leib Dobry
COME SEE
SUSHI BAR
OPEN FOR IN HOUSE DINING
A shul whose very roots stem awaited renovation project finally the Chassidim working on the
from the Tzemach Tzedek is became a reality. project, R. Yitzchak Gozoli, got so
bound to grow in holiness. And if While the plans involved the excited – sure that it was an old
this comes about with a few construction of three floors mikveh from the times of the
surprises, well, it’s all the more intended to include a large shul, Tzemach Tzedek – that he jumped
Hashgacha Pratis! women’s balcony, and learning right in!
And this certainly was the case center and library downstairs – The discovery was so thrilling
with the recently dedicated, there were no plans for a mikveh. that Rav Gavriel Marzel, director
beautiful new mikveh. New, that is, But as workers began digging, of the Beit Chabad/ Tzemach
but containing some elements that lo and behold, they uncovered a Tzedek, decided then and there to
were very, very old. bor (a pit),made of stone and build an actual mikveh directly on
*** plastered with such quality top of the bor. R. Avraham
This Tzemach Tzedek shul was craftsmanship that it had been Rappaport of Toronto, a steady
built between 150 and 160 years remarkably well preserved. One of supporter of the shul who had
ago amidst the winding
cobblestone lanes of the ancient
city of Tzfat, where the Arizal and
other Torah luminaries once blazed
mystical trails that still burn
centuries later. The Tzemach
Tzedek himself sent a 100 ruble
donation towards the original
construction.
Recently, the shul flourished
with its minyanim, Shabbos
davening, and farbrengens. Its
doors were open to everyone with
Chassidishe warmth and
hospitality. But earthquakes and
other factors caused the building
to fall into disrepair over time. Six
years ago, an ambitious and much-
The new mikveh and the mosaic
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That students identify their
teachers as Moshiach, and even
more so (as the Rebbe notes in the
sicha of Tazria-Metzora 5751), that
‘MOSHIACH’?
Interview by Avrohom Reinitz
Since the revelation of Chassidus,
when the concept of Nasi HaDor
became more prominent, the
identification of the Nasi HaDor as
Moshiach also began to intensify.
On Shabbos Parshas Naso
Beis Moshiach Magazine refers to the Rebbe as 5720/1960, the Rebbe said that
already in the time of the Rebbe
Melech HaMoshiach. We asked the Vaad Rayatz, they spoke about Chassidim
believing that the Rebbe is
HaRuchni to explaain the importance in referring Moshiach.
Regarding our Rebbe, first it was
to the Rebbe with the title “Melech HaMoshiach.” hinted at, but the deeper we got as
we progressed towards Geula, the
Why isn’t it enough to say, “Adoneinu Moreinu more open it became. Yes, there
V’Rabbeinu”? What impact does using MH”M were things that held it back, but
unlike earlier years in which the
have on the readers? obstacles remained for years, since
5751, even when there were
obstacles, they didn’t last more than
Since Beis Moshiach was and stress it?
a few weeks.
founded 13 years ago, the words or The answer is simple. If it wasn’t
During this period of time
acronym for Melech HaMoshiach that important, the Rebbe MH”M
(5751), at first, when people asked
are used regularly when referring would not mention it in his sichos. If
whether they should do certain
to the Rebbe. Some people wonder, you study the Rebbe’s sichos, you
Moshiach-related activities, some
why do this over and over again? know that in the later years, the
were told Yes and some were told
Is it necessary? Rebbe began to regularly quote the
No. If someone went ahead and did
R’ Liberow: This question is Bartenura which says, “In every
something and informed the Rebbe,
asked about identifying who generation someone of the seed of
he was answered, “informing me is
Moshiach is in general. People say, Yehuda is born who is fitting to be
enough, as is obvious,” and he was
we believe the Rebbe is Moshiach, Moshiach for the Jewish people.”
given blessings to continue.
but why is it important to publicize The Rebbe also quoted the Chasam
Later on, especially after 27 Kehos should add the words my father-in-law.”
Adar, even when the person asking “Melech HaMoshiach.” Since then, Since “a person must use the
really wanted a negative answer, he dozens of s’farim from Kehos were wording of his teacher,” obviously
didn’t get one. For example, in the published with the Rebbe’s title as there is reason to refer to the Rebbe
big Yud Shvat event of 5753, some “K’vod K’dushas Admur Melech as Melech HaMoshiach.
people asked the Rebbe not to go HaMoshiach shlita.” In those years, the Rebbe also
out in public on the balcony since it Once the Rebbe approved the explained a few times the quality of
would be interpreted as his consent writing of “Melech HaMoshiach” in Moshiach that he is the yechida
to the proclamation of “Yechi.” The an official Lubavitch publication, klalis (and later he added that
Rebbe went out anyway and publicly someone who asks why it is Moshiach is the etzem ha’neshama).
encouraged the singing of “Yechi” to important is like someone asking, If you look at the sicha of Toldos
the world, and millions watched it. after Yud Shvat 5711, after the 5752, you will see that the Rebbe
What does that tell us? That the Rebbe agreed to writing “K’vod speaks of a new avoda which is
closer we get to the hisgalus of K’dushas Admur shlita” – what is derived from the fact that the inyan
Moshiach, his identity becomes an the importance in writing this about of Moshiach is etzem ha’neshama,
integral part of the issue. There are the Rebbe… above the level of yechida.
things that are associated with R’ Shapiro: Along with the This means that the knowledge
particular times, for example, the quotes from the Bartenura and that Moshiach is the etzem
halachos of Chanuka. At this time of Chasam Sofer, the Rebbe also ha’neshama is something that is
the year they are not apropos, but mentioned a few times that relevant to avoda, every detail of a
around Chanuka time, they are! The “Chassidim in each generation person’s avoda. Namely, that
same is true with the halachos of believed that their Rebbe is everything is done “to bring to
Moshiach. Until recent years, they Moshiach, and in our generation – Yemos HaMoshiach.”
weren’t that practical, but ever since the Rebbe, my father-in-law.” In When the whole inyan of
the Rebbe said “the time for your later years, the Rebbe also used kabbalas ha’malchus began, I sat at a
redemption has arrived,” these are “Moshiach Tzidkeinu” along with Kinus HaShluchim with some old-
practical halachos. “Nasi Doreinu,” and many times we time shluchim and one of them said:
The same is true with the name heard the Rebbe say, “Nasi Doreinu, We already wrote a k’sav hiskashrus
of Moshiach. In the past, it wasn’t Moshiach of the generation.” to the Rebbe, in 5710. Why do we
that necessary. As we get closer and The Rebbe said this orally and in need to accept his malchus again?
closer to the true and complete writing, such as in the sicha of I answered: First off, most of the
Redemption, it becomes more and Shabbos, Parshas VaYeitzei 5752. people sitting here around the table
more important. After quoting the Bartenura and the were not born in 5710, and those
In Elul 5753, the Rebbe agreed Chasam Sofer, the Rebbe added in who were, were children. They never
for the first time, that the his handwriting: “and in our signed on a k’sav hiskashrus to the
introduction to a book published by generation, Nasi Doreinu, the Rebbe Rebbe. Secondly, since something
Moshiach. Since the Rebbe is also The application of the analogy is When a Chassid relates to it as
Moshiach, which means he reveals obvious! fact that the Rebbe is Melech
the etzem ha’neshama, it is certainly Do you think that when readers HaMoshiach, and he believes in and
important to mention this repeatedly, of this magazine repeatedly see anticipates his hisgalus at any
since by doing so, we arouse and references to the Rebbe MH”M, it moment, it affects his emuna and
reveal this point. influences their Chassidishe anticipation for Moshiach in general.
It’s interesting to note what it conduct? That is, does it have It becomes more real for him. And it
says in VaYikra Rabba, “And He practical ramifications? affects his avoda, so that whatever
called to Moshe. What does it say R’ Shapiro: Thirty years ago, we he does is with awareness that
earlier? The above portion is about sat at a farbrengen with one of the Moshiach is about to appear!
the Mishkan, where it concludes, ‘as great mashpiim and he said that if On a deeper level one can say,
Hashem commanded Moshe.’ An we really believed that the Rebbe is the title Rebbe – Adoneinu Moreinu
analogy to a king who commanded Moshiach and that we are in his V’Rabbeinu – is comprised of
his servant and said to him: build me Dalet amos (i.e., in his presence), we several levels, with each word
a palace. On everything he built, he would look entirely different; our expressing another aspect of the
wrote the name of the king. He behavior, our approach to the Rebbe and consequently, in the
constructed walls and wrote the Rebbe’s issues would be completely connection of the Chassidim with
king’s name on them. He raised different. At the time the mashpia the Rebbe.
pillars and wrote on them the king’s said this, it had a great impact on us. “Adoneinu” expresses the bittul
name. He would put up beams and When a person reads the phrase, of a servant to his master.
write the king’s name on them. “the Rebbe MH”M” again and “Moreinu V’Rabbeinu” express
“The king later entered the again, it can inspire him to behave as two aspects of bittul of a student to
palace and wherever he looked he a Chassid of Melech HaMoshiach. his teacher.
saw his name written. He said: My This is along the lines of what the “Melech HaMoshiach”
servant gave me all this honor, and I Rebbe said at the end of the sicha of expresses the great bittul of the
am inside and he is outside?! They VaEira 5752, “the knowledge that nation to the king. This is a greater
called to him to enter. the Rebbe, my father-in-law, Nasi and deeper bittul than the bittul of a
“So too, when Hashem said to Doreinu, will be entering servant to his master.
Moshe: Build Me a Mishkan, on immediately (since ‘arise and sing However, we cannot suffice with
everything he made he wrote on it: those who dwell in the dust’) and our living with the reality that the
as Hashem commanded Moshe. look at each one of the Chassidim Rebbe is Moshiach and that as a
Said Hashem: Moshe gave me all and mekusharim to examine their result, we are battul to the Rebbe.
this honor and I am inside and he is standing and position, etc., inspires We have to get the world to know
outside?! They called to him to and affects one to finish and that the Rebbe is Moshiach and to
enter, which is why it says: ‘And He complete (from the root “shleimus,” be battul to him accordingly.
called to Moshe.’” perfect) all our actions and avoda.” The Rebbe spoke along these
SHLICHUS IN
CURITIBA By BenZion Sasson
Entrance to the
new shul in the
Chabad House
TEACHINGS
By Rabbi Sholom Yaakov Chazan
also establishes that “the connection
of chassidim to the Rebbe, the Nasi,
must be in everything…and
therefore, chassidim should also
celebrate the day of Gimmel
Translated By Michoel Leib Dobry Tammuz.”
(In this sicha, the Rebbe also
explains the relationship of the
To find the answer to the question “What is redemption of Gimmel Tammuz
Gimmel Tammuz?” we should look in the with the first event that occurred on
Gimmel Tammuz, when Yehoshua
teachings of the Reebbe MH”M, which provide a made the sun stand still at Givon.)
Throughout the years since then,
clear answer to all questions. the Rebbe explained the essential
quality of the redemption on
Gimmel Tammuz. Namely, that
When the day of Gimmel physical and spiritual influences
despite the fact the people still didn’t
Tammuz arrives, and we struggle derive, and through the connection
know in 5687 that the Rebbe’s
over how to relate to this day and to him, we are connected and
release from prison marked the start
what its meaning is, first and unified to the source, and the source
of the redemption – as he was then
foremost, “look within the Torah,” of the source, reaching the highest
forced to go into exile –
we must look and delve within the level, etc.”
nevertheless, G-d soon revealed that
teachings of the Rebbe MH”M and It is interesting to note that in
the release from prison was indeed
learn how the Rebbe relates to this these letters, the Rebbe does not
the beginning of the redemption.
day. relate this day directly to the
Therefore, after the matter became
On Gimmel Tammuz 5710, the redemption of the Rebbe Rayatz on
clear, it was not just from that
Rebbe wrote two letters on “What is Gimmel Tammuz, yet he specifically
moment on – i.e., after the
a Rebbe?” explaining that above all chose this day in the first year of
establishment of the Holiday of
other qualities (a man of self- his leadership to define what a
Redemption on Yud-Beis Tammuz of
sacrifice, a Torah giant, a person of Rebbe and a Nasi is.
the following year – that Gimmel
tremendous character, a righteous In the following year, 5711, on
Tammuz was deemed to be the start
man imbued with the spirit of G-d, Motzaei Shabbos, Gimmel
of the redemption; rather, this had
etc.), the main thing is that “he is a Tammuz, the Rebbe wrote a general
relevance retroactively, even back to
leader and a head, through whom all letter, establishing the redemption of
TO ANSWER compromise.”
I read this article while I was
involved in an extensive email debate
with a religious Zionist who holds a
respectable position in the media. I
ZIONIST
By Aliza Karp
much I could say with each email
without alienating my
correspondent.
I realize that others could benefit
from my efforts, so I am writing
now to share what I have learned
teaching the Rebbe’s wisdom to a
G-d gave Eretz Yisroel to the Jews. When the religious Zionist.
Before I begin I would like to put
Romans conquered it, it was still Eretz Yisroel. in my own emotional comment. As I
When the Turks were there it was still Eretz read each email from the person I
was debating, as I learned what his
Yisroel. Even during the British Mandate, the rabbis told him, I became emotional.
My love and appreciation to Hashem
status of Eretzz Yisroel – Eretz HaKodesh did not for giving us the Rebbe surged each
time I was privileged to convey the
change. The status of Eretz Yisroel – Eretz Rebbe’s holy teachings, where so
many others have erred. Ashreinu
HaKodesh does not depeend on an army or an ma tov chelkeinu!
elected government or an assembly of nations. For this article I have extracted
two points written by my
correspondent questioning the
In Beis Moshiach, Issue 602, the counter arguments you will just Rebbe’s views on the purpose and
article by Rabbi Yaakov HaLevi make them delve deeper into their sanctity of the state:
Horowitz entitled “Our Rebbeim on own commitment to justify it. “Your characterization of the
Zionism and the Medina” discussed And yet, as emotional as the Rebbe’s views of Shleimut HaAretz
the need to teach the Rebbe’s topic is, the proper understanding of lead to the conclusion that the
wisdom concerning Eretz Yisroel. the situation in Eretz Yisroel is a sovereign control of Jews over the
The article mentions that commonly serious matter. The article gives land of Israel is merely a functional
people come into a discussion about references to document the Rebbe’s thing to save Jewish lives. That is
this emotionally charged topic to concern about the concept of EXACTLY secular Zionism of the
prove their own point, and by giving Is’chalta D’Geula (the state being
www.MoshiachForKids.com
Check it out!! Educational and Fun!!
MATTERS
By Rabbi Yaakov Shmuelevitz, Shliach - Beit Shaan
he did not need to pay, but if he
wanted to, he could give tz’daka.
This was a family from one of the
kibbutzim in the area and I knew
they didn’t have much money, so I
didn’t expect anything from them.
They wrote the letter and put it
Dear fellow shluchim. There are brachos from the into the Igros Kodesh and opened to
a clear answer. I explained it to them
Rebbe. There is a lot of money out there in the and we said goodbye. Just as they
walked out, as I was rushing to an
worrld for programs. Do things on a grand scale event at the school, the father took
out a small envelope from his
and the money will come. pocket, which was nothing more
than a folded paper, and gave it to
The Rebbe Rayatz says (HaYom spreading Torah, being mekarev
me. He said, “This is for tz’daka.”
Yom 7 Tishrei, quoting the Mitteler Jews. Therefore, you daven more
Later on, I opened the envelope
Rebbe) that businessmen see Divine and rely on the one who sent you,
and was surprised to see 518
Providence more than those who sit i.e., the Rebbe, and you see amazing
shekels. I was happy that Hashem
and learn Torah, because things.
had answered my prayer so quickly,
businessmen “go out into the
but I didn’t realize that the story
world.” Out in the world there are MY PRAYER WAS hadn’t ended yet.
more instances when a person needs
Hashem’s intervention and one can
QUICKLY ANSWERED
thus see Divine Providence at every A few weeks ago I was in a DONATED IN ERROR
step. situation in which I urgently needed The next day, I met a
When on shlichus, you see this a few hundred shekels for the Lubavitcher who had referred the
even more. On the one hand, you Chabad house and I had no idea couple from the kibbutz to me. He
are dealing with the world – you where to obtain it. Of course, this said he wanted to tell me something
meet with people, run projects, and has happened on other occasions about them. “When they left your
you need money. On the other hand, too, but I’ll tell you what happened Chabad house, they went shopping
you are involved in something holy – this time. in Beit Shaan and the husband asked
Consistently
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