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This article places the chakras onto the diagram of the Tree of Life.
Rebekah Kenton
The chakras are connections between the physical and psychological bodies. They are situated in the spinal column but their reflections can also be perceived as whirling discs in front of the body. As for the exact physical location points in the body, there is much literature available that deals with this in detail. My reference is Kundalini Tantra by Swami Satyananda Saraswati and all quotations are from this book. The physical aspects of the chakras have many implications for health and healing. However, from the Kabbalistic point of view it is more interesting to concentrate on the psychological aspect and evolving consciousness, and as such the chakras should be seen on the Jacob's Ladder on the psychological or Yeziratic Tree of Life. There are seven major chakras, but there are also numerous smaller chakras connected to and governed by them. Maybe that is why there are so many different views on the subject. I hope that relating the major chakras to the Kabbalistic scheme will help to clarify the underlying principles. According to the tradition, there are lower chakras that are responsible for the evolution of instinct in the animal kingdom and no longer active or conscious in humans. In the animal body, these inferior chakras are situated in the legs. On the Tree they can be seen as Malkhut. There are also said to be higher chakras above the Crown, and these can be seen as different levels of the Beriatic Tree. Little can be said about them as they belong to the realm of no form. Paradoxically, the awakening of the chakras should start as high as Ajna or the Third Eye. One needs a degree of Wisdom and Understanding, a certain philosophical outlook and detachment, to be able to cope with the psychic phenomena that follow the awakening of the lower chakras.
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to face the lowest manifestations first; there may be excessive fear (Hod) or sexual fantasies (Nezah). "This stage of evolution is known as Purgatory, and if you read the lives of many of the great saints, you will find that most of them encountered great turmoil and temptations when they were passing through this stage." It is interesting to note, that in traditional symbolism the animal related to Swadhisthana is a crocodile. It is here that we encounter the dragon as described in mythology and fairy-stories, in other words the unconscious aspects of our psyche that are preventing us from evolving. The way forward is keeping to the Path of Honesty. "One must have detachment, which is the outcome of a thorough analysis of the situations of life. To get beyond Swadhisthana you must improve the general background of your psychoemotional life".
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form, yet it is also beyond, and therefore untouched by form." There are many descriptions about enlightenment, but ultimately it is not possible to define such an experience. "Supermental awareness is not a point; it is a process, a range of experience. Just as the term 'childhood' refers to a wide span of time, in the same way, samadhi is not a particular point of experience but a sequence of experiences which graduate from one stage to another." In the course of one's development, the chakras may be only partially or temporarily awakened. They can also awaken independently from each other and do not necessarily follow the traditional sequence. In Kabbalah, an individual whose all chakras have fully and permanently awakened would be called the Messiah. Back to top Rebekah Kenton