History of Drama

Ancient Drama
The origins of Western drama can be traced to the celebratory music of 6th-century BC Attica, the Greek region centered on Athens. Although accounts of this period are inadequate, it appears that the poet Thespis developed a new musical form in which he impersonated a single character and engaged a chorus of singer-dancers in dialogue. As the first composer and soloist in this new form, which came to be known as tragedy, Thespis can be considered both the first dramatist and the first actor. Of the hundreds of works produced by Greek tragic playwrights, only 32 plays by the three major innovators in this new art form survive. Aeschylus created the possibility of developing conflict between characters by introducing a second actor into the format. His seven surviving plays, three of which constitute the only extant trilogy are richly ambiguous inquiries into the paradoxical relationship between humans and the cosmos, in which people are made answerable for their acts, yet recognize that these acts are determined by the gods.

Medieval Drama
Medieval drama, when it emerged hundreds of years later, was a new creation rather than a rebirth, the drama of earlier times having had almost no influence on it. The reason for this creation came from a quarter that had traditionally opposed any form of theater: the Christian church. In the Easter service, and later in the Christmas service, bits of chanted dialogue, called tropes, were interpolated into the liturgy. Priests, impersonating biblical figures, acted out minuscule scenes from the holiday stories. Eventually, these playlets grew more elaborate and abandoned the inside of the church for the church steps and the adjacent marketplace. Secular elements crept in as the artisan guilds took responsibility for these performances; although the glorification of God and the redemption of humanity remained prime concerns, the celebration of local industry was not neglected.

Restoration And 18th-Century Drama

The theaters established in the wake of Charles II's return from exile in France and the Restoration of the monarchy in England (1660) were intended primarily to serve the needs of a socially, politically, and aesthetically homogeneous class. At first they relied on the pre-Civil War repertoire; before long, however, they felt called upon to bring these plays into line with their more "refined," French-influenced sensibilities. The themes, language, and dramaturgy of Shakespeare's plays were now considered out of date, so that during the next two centuries the works of England's greatest dramatist were never produced intact. Owing much to Moliere, the English comedy of manners was typically a witty, brittle satire of current mores, especially of relations between the sexes. Among its leading examples were She Would if She Could (1668) and The Man of Mode (1676) by Sir George Etherege; The Country Wife (1675) by William Wycherley; The Way of the World (1700) by William Congreve; and The Recruiting Officer (1706) and The Beaux' Stratagem (1707) by George Farquhar. The resurgence of Puritanism, especially after the Glorious Revolution of 1688, had a profound effect on 18th-century drama. Playwrights, retreating from the free-spirited licentiousness of the Restoration, turned towards ofter, sentimental comedy and moralizing domestic tragedy. The London Merchant (1731) by George Lillo consolidated this trend.A prose tragedy of the lower middle class, and thus an important step on the road to realism, it illustrated the moral that a woman of easy virtue can lead an industrious young man to the gates of hell. Satire enjoyed a brief revival with Henry Fielding and with John Gay, whose The Beggar's Opera (1728) met with phenomenal success. Their wit, however, was too sharp for the government, which retaliated by imposing strict censorship laws in 1737. For the next 150 years, few substantial English authors bothered with the drama.

19th Century Drama and The Romantic Rebellion

In its purest form, Romanticism concentrated on the spiritual, which would allow humankind to transcend the limitations of the physical world and body and find an ideal truth. Subject matter was drawn from nature and "natural man" (such as the supposedly untouched Native American). Perhaps one of the best examples of Romantic drama is Faust (Part I, 1808; Part II, 1832) by the German playwright Johann Wolfgang von Goethe. Based on the classic legend of the man who sells his soul to the devil, this play of epic proportions depicts humankind's attempt to master all knowledge and power in its constant struggle with the universe. The Romantics focused on emotion rather than rationality, drew their examples from a study of the real world rather than the ideal, and glorified the idea of the artist as a mad genius unfettered by rules. Romanticism thus gave rise to a vast array of dramatic literature and production that was often undisciplined and that often substituted emotional manipulation for substantial ideas. Romanticism first appeared in Germany, a country with little native theatre other than rustic farces before the 18th century. By the 1820s Romanticism dominated the theatre of most of Europe. Many of the ideas and practices of Romanticism were evident in the late 18th-century Sturm und Drang movement of Germany led by Goethe and the dramatist Friedrich Schiller. These plays had no single style but were generally strongly emotional, and, in their experimentation with form, laid the groundwork for the rejection of Neo-Classicism. The plays of the French playwright Ren Charles Guilbert de Pixrcourt paved the way for French Romanticism, which had previously been known only in the acting of Franois Joseph Talma in the first decades of the 19th century. Victor Hugo's Hernani (1830) is considered the first French Romantic drama.

The Modern Drama

From the time of the Renaissance on, theatre seemed to be striving for total realism, or at least for the illusion of reality. As it reached that goal in the late 19th century, a multifaceted, antirealistic reaction erupted. Avant-garde Precursors of Modern Theatre Many movements generally lumped together as the avant-garde, attempted to suggest alternatives to the realistic drama and production. The various theoreticians felt that Naturalism presented only superficial and thus limited or surface reality-that a greater truth or reality could be found in the spiritual or the unconscious. Others felt that theatre had lost touch with its origins and had no meaning for modern society other than as a form of entertainment. Paralleling modern art movements, they turned to symbol, abstraction, and ritual in an attempt to revitalize the theatre. Although realism continues to be dominant in contemporary theatre, television and film now better serve its earlier functions. The originator of many antirealist ideas was the German opera composer Richard Wagner. He believed that the job of the playwright/composer was to create myths. In so doing, Wagner felt, the creator of drama was portraying an ideal world in which the audience shared a communal experience, perhaps as the ancients had done. He sought to depict the "soul state", or inner being, of characters rather than their superficial, realistic aspects. Furthermore, Wagner was unhappy with the lack of unity among the individual arts that constituted the drama. He proposed the Gesamtkunstwerk, the "total art work", in which all dramatic elements are unified, preferably under the control of a single artistic creator. Wagner was also responsible for reforming theatre architecture and dramatic presentation with his Festival Theatre at Bayreuth, Germany, completed in 1876. The stage of this theatre was similar to other 19th-century stages even if better equipped, but in the auditorium Wagner removed the boxes and balconies and put in a fan-shaped seating area on a sloped floor, giving an equal view of the stage to all spectators. Just before a performance the auditorium lights dimmed to total darkness-then a radical innovation.

Symbolist Drama

The Symbolist movement in France in the 1880s first adopted Wagner's ideas. The Symbolists called for "detheatricalizing" the theatre, meaning stripping away all the technological and scenic encumbrances of the 19th century and replacing them with a spirituality that was to come from the text and the acting. The texts were laden with symbolic imagery not easily construed-rather they were suggestive. The general mood of the plays was slow and dreamlike. The intention was to evoke an unconscious response rather than an intellectual one and to depict the nonrational aspects of characters and events. The Symbolist plays of Maurice Maeterlinck of Belgium and Paul Claudel of France, popular in the 1890s and early 20th century, are seldom performed today. Strong Symbolist elements can be found, however, in the plays of Chekhov and the late works of Ibsen and Strindberg. Symbolist influences are also evident in the works of such later playwrights as the Americans Eugene O'Neill and Tennessee Williams and the Englishman Harold Pinter, propounder of "theatre of silence". Also influenced by Wagner and the Symbolists were the Swiss scenic theorist Adolphe Appia and theEnglish designer Edward Henry Gordon Craig, whose turn-of-the-century innovations shaped much of 20th-century scenic and lighting design. They both reacted against the realistic painted settings of the day, proposing instead suggestive or abstract settings that would create, through light and scenic elements, more of a mood or feeling than an illusion of a real place. In 1896 a Symbolist theatre in Paris produced Alfred Jarry's Ubu roi, for its time a shocking, bizarre play. Modelled vaguely on Macbeth, the play depicts puppet-like characters in a world devoid of decency. The play is filled with scatological humor and language. It was perhaps most significant for its shock value and its destruction of virtually all-contemporaneous theatrical norms and taboos. Ubu roi freed the theatre for exploration in any direction the author wished to go. It also served as the model and inspiration for future avant-garde dramatic movements and the absurdist drama of the 1950s.

Expressionist Drama
The Expressionist movement was popular in the 1910s and 1920s, largely in Germany. It explored the more violent, grotesque aspects of the human psyche, creating a nightmare world onstage. Scenographically, distortion and exaggeration and a suggestive use of light and shadow typify Expressionism. Stock types replaced individualized characters or allegorical figures, much as in the morality plays, and plots often revolved around the salvation of humankind. Other movements of the first half of the century, such as Futurism, Dada, and Surrealism, sought to bring new artistic and scientific ideas into theatre. Ensemble Theatre Perhaps the most significant development influenced by Artaud was the ensemble theatre movement of the 1960s. Exemplified by the Polish Laboratory Theatre of Jerzy Grotowski, Peter Brook's Theatre of Cruelty Workshop, Thtre du Soleil, the French workers' cooperative formed by Ariane Mnouchkine, and the Open Theatre, led by Joseph Chaikin, ensemble theatres abandoned the written text in favor of productions created by an ensemble of actors.The productions, which generally evolved out of months of work, relied heavily on physical movement, nonspecific language and sound, and often-unusual arrangements of space . Absurdist Theatre The most popular and influential nonrealistic genre of the 20th century was absurdism. Absurdist dramatists saw, in the words of the Romanian-French playwright Eugne Ionesco, "man as lost in the world, all his actions become senseless, absurd, useless. Absurdist drama tends to eliminate much of the cause-and-effect relationship among incidents, reduce language to a game and minimize its communicative power, reduce characters to archetypes, make place nonspecific, and view the world as alienating and incomprehensible. Absurdism was at its peak in the 1950s, but continued to influence drama through the 1970s. The American playwright Edward Albee's early dramas were classified as absurd because of the seemingly illogical or

irrational elements that defined his characters' world of actions. Pinter was also classed with the absurdists. His plays, such as The Homecoming (1964), seem dark, impenetrable, and absurd. Pinter explained, however, that they are realistic because they resemble the everyday world in which only fragments of unexplained activity and dialogue are seen and heard.

Contemporary Drama
Although pure Naturalism was never very popular after World War I, drama in a realist style continued to dominate the commercial theatre, especially in the United States. Even there, however, psychological realism seemed to be the goal, and nonrealistic scenic and dramatic devices were employed to achieve this end. The plays of Arthur Miller and Tennessee Williams, for instance, use memory scenes, dream sequences, purely symbolic characters, projections, and the like. Even O'Neill's later works-ostensibly realistic plays such as Long Day's Journey into Night (produced 1956)-incorporate poetic dialogue and a carefully orchestrated background of sounds to soften the hard-edged realism. Scenery was almost always suggestive rather than realistic. European drama was not much influenced by psychological realism but was more concerned with plays of ideas, as evidenced in the works of the Italian dramatist Luigi Pirandello, the French playwrights Jean Anouilh and Jean Giraudoux, and the Belgian playwright Michel de Ghelderode. In England in the 1950s John Osborne's Look Back in Anger (1956) became a rallying point for the postwar "angry young men"; a Vietnam trilogy of the early 1970s, by the American playwright David Rabe, expressed the anger and frustration of many towards the war in Vietnam. Under he influence of Brecht, many postwar German playwrights wrote documentary dramas that, based on historical incidents, explored the moral obligations of individuals to themselves and to society. An example is The Deputy (1963), by Rolf Hochhuth, which deals with Pope Pius XII's silence during World War II. Many playwrights of the 1960s and 1970s-Sam Shepard in the United States, Peter Handke in Austria, Tom Stoppard in England-built plays around language: language as a game, language as sound, language as a barrier, language as a reflection of society. In their plays, dialogue frequently cannot be read simply as a rational exchange of information. Many playwrights also mirrored society's frustration with a seemingly uncontrollable, self-destructive world. In Europe in the 1970s, new playwriting was largely overshadowed by theatricalist productions, which generally took classical plays and reinterpreted them, often in bold new scenographic spectacles, expressing ideas more through action and the use of space than through language. In the late 1970s a return to Naturalism in drama paralleled the art movement known as Photorealism. Typified by such plays as American Buffalo (1976) by David Mamet, little action occurs, the focus is on mundane characters and events, and language is fragmentary-much like everyday conversation. The settings are indistinguishable from reality. The intense focus on seemingly meaningless fragments of reality creates an absurdist, nightmarish quality: similar traits can be found in writers such as Stephen Poliakoff. A gritty social realism combined with very dark humour has also been popular; it can be seen in the very different work of Alan Ayckbourn, Mike Leigh, Michael Frayn, Alan Bleasdale, and Dennis Potter. In all lands where the drama flourishes, the only constant factor today is what has always been constant: change. The most significant writers are still those who seek to redefine the basic premises of the art of drama.

Elements of Drama
by: Christina Sheryl L. Sianghio

Character

Most simply a character is one of the persons who appears in the play, one of the dramatis personae (literally, the persons of the play). In another sense of the term, the treatment of the character is the basic part of the playwright's work. Conventions of the period and the author's personal vision will affect the treatment of character. Most plays contain major characters and minor characters. The delineation and development of major characters is essential to the play; the conflict between Hamlet and Claudius depends upon the character of each. A minor character like Marcellus serves a specific function, to inform Hamlet of the appearance of his father's ghost. Once, that is done, he can depart in peace, for we need not know what sort of person he is or what happens to him. The distinction between major and minor characters is one of degree, as the character of Horatio might illustrate. The distinction between heroes (or heroines) and villains, between good guys and bad guys, between virtue and vice is useful in dealing with certain types of plays, but in many modern plays (and some not so modern) it is difficult to make. Is Gregers Werle in The Wild Duck, for example, a hero or a villain? Another common term in drama is protagonist. Etymologically, it means the first contestant. In the Greek drama, where the term arose, all the parts were played by one, two, or three actors (the more actors, the later the play), and the best actor, who got the principal part(s), was the protagonist. The second best actor was called the euteragonist. Ideally, the term "protagonist" should be used only for the principal character. Several other characters can be defined by their relation to the protagonist. The antagonist is his principal rival in the conflict set forth in the play. A foil is a character who defines certain characteristics in the protagonist by exhibiting opposite traits or the same traits in a greater or lesser degree. A confidant(e) provides a ready ear to which the protagonist can address certain remarks which should be heard by the audience but not by the other characters. In Hamlet, for example, Hamlet is the protagonist, Claudius the antagonist, Laertes and Fortinbras foils (observe the way in which each goes about avenging the death or loss of property of his father), and Horatio the confidant. Certain writers-- for example, Moliere and Pirandello--use a character type called the raisonneur, whose comments express the voice of reason and also, presumably, of the author. Philinte and the Father are examples of the raisonneur. Another type of character is the stereotype or stock character, a character who reappears in various forms in many plays. Comedy is particularly a fruitful source of such figures, including the miles gloriosus or boastful soldier (a man who claims great valor but proves to be a coward when tested), the irascible old man (the source of elements in the character of Polonius), the witty servant, the coquette, the prude, the fop, and others. A stock character from another genre is the revenger of Renaissance tragedy. The role of Hamlet demonstrates how such a stereotype is modified by an author to create a great role, combining the stock elements with individual ones. Sometimes group of actors work together over a long period in relatively stable companies. In such a situation, individual members of the group develop expertise in roles of a certain type, such as leading man and leading lady (those who play the principal parts), juveniles or ingnues of both sexes (those who specialize as young people), character actors (those who perform mature or eccentric types), and heavies or villains. The commedia dell'arte, a popular form of the late Middle Ages and early Renaissance, employed actors who had standard lines of business and improvised the particular action in terms of their established characters and a sketchy outline of a plot. Frequently, Pantalone, an older man, generally a physician, was married to a young woman named Columbine. Her lover, Harlequin, was not only younger and more handsome than her husband but also more vigorous sexually. Pantalone's servants, Brighella, Truffaldino, and others, were employed in frustrating or assisting either the lovers in their meetings or the husband in discovering them.

A group of actors who function as a unit, called a chorus, was a characteristic feature of the Greek tragedy. The members of the chorus shared a common identity, such as Asian Bacchantes or old men of Thebes. The choragos (leader of the chorus) sometimes spoke and acted separately. In some of the plays, the chorus participated directly in the action; in others they were restricted in observing the action and commenting on it. The chorus also separated the individual sins by singing and dancing choral odes, though just what the singing and dancing were like is uncertain. The odes were in strict metrical patterns; sometimes they were direct comments on the action and characters, and at other times they were more general statements and judgments. A chorus in Greek fashion is not common in later plays, although there are instances such as T.S. Eliot's Murder in the Cathedral, in which the Women of Canterbury serve as a chorus. On occasion a single actor may perform the function of a chorus, as do the aptly named Chorus in Shakespeare's Henry V and the Stage Manager in Thornton Wilder's Our Town. Alfieri in the View from the Bridge functions both as a chorus and a minor character in the action of the play. Reference: The Norton Introduction to Literature (Combined Shorter Edition) Edited by Carl E. Bain, Jerome Beaty & J. Paul Hunter Copyright 1973 by W. W. Norton & Company, Inc. and published simultaneously in Canada by Goerge J. McLeod Limited, Toronto

Plot
by: Eduardo M. Tajonera Jr. The interest generated by the plot varies for different kinds of plays. (See fiction elements on plot for more information regarding plot.) The plot is usually structured with acts and scenes. Open conflict plays: rely on the suspense of a struggle in which the hero, through perhaps fight against all odds, is not doomed. Dramatic thesis: foreshadowing, in the form of ominous hints or symbolic incidents, conditions the audience to expect certain logical developments. Coincidence: sudden reversal of fortune plays depict climatic ironies or misunderstandings. Dramatic irony: the fulfillment of a plan, action, or expectation in a surprising way, often opposite of what was intended. Reference: Encarta Encyclopedia

Theme
The plot has been called the body of a play and the theme has been called its soul. Most plays have a conflict of some kind between individuals, between man and society, man and some superior force or man and h imself. The events that this conflict provokes make up the plot. One of the first items of interest is the playwright\rquote s treatment of the plot and what them he would draw from it. The same plots have been and will be used many times; it is the treatment that supplies each effort with originality or artistic worth. Shakespeare is said to have borrowed all but one of his stories, but he presented them so much better than any of the previous authors that he is not seriously criticized for the borrowing. Th e treatment of theme is equally varied. The same theme or story may be given a very serious or a very light touch. It may be a severe indictment or a tongue-in- cheek attack. It could point up a great lesson or show the same

situation as a handicap to progress. The personality, background an d social or artistic temperament of the playwright are responsible for the treatment that he gives to his story or theme. We must, therefore, both understand and evaluate these factors. To endure, a play should have a theme. It is sometimes suggested in the title as in Loyalties, Justice, or Strife, You can't Take It With You, or The Physician in Spite of Himself. At other times it is found in the play itself, as in Craig's Wife when the aunt says to Mrs. Craig, "People who live to themselves are often left to themselves." Sometimes theme is less obvious, necessitating closer study. If a play has a theme, we should be able to state it in general terms and in a single sentence, even at the risk of oversimplification. The theme of Hamlet is usually stated as the failure of a youth of poetic temperament to cope with circumstances that demand action. The theme of Macbeth is that too much ambition leads to destruction; a Streetcar Named Desire, that he who strives hardes t to find happiness oftentimes finds the least; and of Green pastures, that even God must change with the universe. Of course the theme, no matter how fully stated, is not the equivalent of the play. The play is a complex experience, and one must remain open to its manifold suggestions. As indicated above, the statement of the play in specific terms is the plot presented. Plot and theme should go hand in hand. If the theme is one of nobility, or dignity, the plot must concern events and characters that measure up to that theme. As we a nalyze many plays, we find that some posses an excellent theme, but are supported by an inconsequential plot. One famous play of this nature, Abie's Irish Rose, held the stage for many years. The theme said: Difference of r eligion need not hinder a happy marriage. The plot was so thin and both characters and situation so stereotyped, that justice was not done to the theme. This weakness was most obvious in the play's revival after twenty years. Examples of the frequent fault of superior plot and little or no theme come to us in much of the work of our current playwrights. Known for their cleverness in phrasing and timing, and their original extremely witty conceptions, these plays are often ver y successful. More often than not, however, they are utterly lacking in a theme or truth that will withstand more than momentary analysis. They are delightful but ephemeral. An audience believes them only while watching in the theatre. Consequently, the author, although now among ou r most popular, will not endure as artists, nor are their plays likely to be revived a hundred years hence. They but emphasize more strongly the axiom that a good plot or conflict is needed for transitory success, but a great theme is more likely to assu re a play a long life. Reference: Wright, E.A. (1969). A PRIMER FOR PLAYGOERS. Englewood Cliffs; PRENTICE-HALL, INC., pp.156-158

Dialogue
Dialogue provides the substance of a play. Each word uttered by the character furthers the business of the play, contributes to its effect as a whole. Therefore, a sense of DECORUM must be established by the characters, ie., what is said is appropriate to the role and situation of a character. Also the exposition of the play often falls on the dialogue of the characters. Remember exposition establishes the relationships, tensions or conflicts from which later plot developments derive. Any artificial picture of life must start from the detail of actuality. An audience must be able to recognize it; however changed; we want to check it against experience. Death for exampl e, is something we cannot know. In every man it is represented as an embodying some of our

feelings about it. So Death is partly humanized, enough, anyway, for us to be able to explore what the dramatist thinks about it. Conversely, the detail of actuality in realistic drama can be chosen and presented in such a way as to suggest that it stands for more on the stage than it would in life. The Cherry Orchard family, in the excitement of their departure, overlook s their old servant Firs. Placed with striking force at the end of the play, this trivial accident becomes an incisive and major comment on everything the family has done. So it is dramatic speech. A snatch of phase caught in everyday conversation may mean little, Used by an actor on a stage, it can assume general and typical qualities. The context into which it is put can make it pull more than its conversation al weight, no matter how simple words. Consider Othello\rquote s bare repetition: 'Put out the light, end then put out the light.' In its context the repetition prefigures precisely the comparison Shakespeare is about to make between the lam Othello is holding and Desdemona's life and being. Its heavy rhythm suggests the strained tone and obsessed mood of the man, and an almost priestlike attitude behind the twin motions. We begin to see the murder of Desdemona in the larger general terms of a ritualistic sacrifice. Poetry is made of words, which can be in use in more prosaic ways; dramatic speech, with its basis in ordinary co nversation, is speech that has had a specific pressure put on it. Why do words begin to assume general qualities, and why do they become dramatic? Here are two problems on either side of the same coin. The words in both cases depend upon the kind of attention we give them. The artist using them, whether aut hor or actors, force them upon us, and in a variety of ways try to fix the quality of our attention. If dialogue carefully follows the way we speak in life, as it is likely to go i n a naturalistic play, the first step towards understanding how it departs from actuality can be awkward. It is helpful to cease to submit the pretence for the moment. An apparent reproduction of ordinary conversation will be, in good drama, a constructio n of word setup to do many jobs that are not immediately obvious. Professor Erick Bently has written of Ibsen's 'opaque, uninviting sentences' : An ibsenite sentence often performs four or five function at once. It shed light on the character spo ken about, it furthers the plot; it functions ironically is conveying to the audience a meaning different from that conveyed to the characters. It is true that conversation itself can sometimes be taken to do this thing. 'Whatever you think. I'm going to tell him what you said.' is a remark which in its context can shed light on the speaker, the person spoken to and the spoken about. For a fourth person listening, as spectator witnesses a play, there may also be an element of that mean something only to himself as observer. In the play the difference lies first in an insistence that the words go somewhere, move towards a predetermined end. It lies in a charge of meaning that will advance the action. This is argued in a statement in Strindberg's manifesto for the naturalistic theatre. He says of his characters that he has 'permitted he minds to work irregularly as they do in reality, where, during conversation, the cogs of mind seem more or less haphazardly to engage those of another one, an where no topic is fully exhausted.' But he adds that. While the dialogue seems to stray a good deal in the opening scenes, \lquote it acquires a material that later on is worked over, picked up again repeated, expounded, and built up the theme in a musical composition.' It is a question of economy. The desultory and clumsy talk of real life, with its interruptions, overlapping, in decisions and repetitions, talk without direction, wastes our interest\emdash unless, like the chatter given to Jane Austen\rquote s Miss Bates, it hides relevance in irrelevance. It follows the dialogue which the wit and vitality in Shaw's dialogue yet ignore the question of its relevance to the action.

When the actor examines the text to prepare his part, he looks for what makes the words different from conversation, that is he looks for the structural elements of the building, for links of characteristic thought in the character, and so on . He persists till he has shaped in his mind a firm and workable pattern of his part. Now the clues sought by the actor hidden beneath the surface of the dialogue are the playgoer's guides too. The actor and producer Stanislavsky have called these clues the 'subtext' of a play. The subtext is a web of innumerable, varied inner patterns inside a play and a part, woven from 'magic ifs' , given circumstances, all sorts of figments of the imagination, inner movements, objects of attention, smaller and greater truths and a belief in them, adaptations, adjustmen ts and other similar elements. It is subtext that makes us say the words we do in a play. And in another place he says that 'the whole text of the play will be accompanied by a sub textual stream of images, like a moving picture constantly thrown on the screen of our inner vision, to guide us as we speak and act on the stage.' Once we admit that the words must propose and substantiate the play\rquote s meaning, we shall find in them more and more of the author's wishes. For dramat ic dialogue has other work to do before it provides a table of words to be spoken. In the absence of the author it must provide a set of unwritten working directives to the actor on how to speak its speeches. And before that, it has to teach him how to think and feel them: the particularly of a play requires this if is not to be animated by a series of cardboard stereotypes. Dramatic dialogue works by a number of instinctively agreed codes. Some tell the producer how to arrange the figures on the stage. Others tell him what he should hear as the pattern of sound echoing and contradicting, changing tone, rising and falling. These are directives strongly compelling him to hear the key in which a scene should be played, and the tone and temp of the melody. Others oblige him to start particular rhythmic movements of emotion flowing between the stage and the audience. He is th en left to marry the colour and shape of the stage picture with the music he finds recorded in the text. Good dialogue works like this and throws out a 'substextual stream of images'; Even if the limits within which these effects work are narrow, even if the effect lies in the barest or simplest of speeches, we may expect to hear the text humming the tune as it cannot in real life. Dialogue should be read and heard as a dramatic score. Reference: The Elements of Drama by J.L. Styan Cambridge University Press 1960

Convention
The means the playwright employs are determined at least in part by dramatic convention. Greek: Playwrights of this era often worked with familiar story material, legend about gods and famous families that the audience was familiar with. Since the audience was familiar with certain aspects of these, the playwrights used allusion rather than explicit exposition. In representing action, they often relied on messengers to report off-stage action. For interpretation the Greeks relied on the CHORUS, a body of onlookers, usually citizens or elders, whose comments on the play reflected reactions common to the community. These plays were written in metered verse arranged in elaborate stanzas. This required intense attention from the audience. English Drama: Minor chara cters play an important role in providing information and guiding interpretation. The confidant, a friend or servant, listens to the complaints, plans and reminiscences of a major character. Minor characters casually comment among themselves on major characters and plot development. Extended SOLILOQUY enables

a major character to reveal his thoughts in much greater detail than in natural dialogue. ASIDES, remarks made to the audience but not heard by those on the stage, are common. Realism: Toward the end of the nineteenth century, realistic depiction of everyday life entered the genre of drama, whereas the characters may be unconventional and their thoughts turbulent and fantasy-ridden. Contemporary: Experimentation seems to be the key word here. A NARRATOR replaces the messenger, the chorus and the confidant. FLASHBACKS often substitute for narration. Many contemporary playwrights have abandoned recognizable setting, chronological sequence and characterization through dialogue. Reference : Encarta Encyclopedia

Genre
Emil Sylianteng Genre is a term that describes works of literature according to their shared thematic or structural characteristics. The attempt to classify literature in this way was initiated by Aristotle in the Poetics, where he distinguishes tragedy, epic, and comedy and recognizes even more fundamental distinctions between drama, epic, and lyric poetry. Classical genre theory, established by Aristotle and reinforced by Horace, is regulative and prescriptive, attempting to maintain rigid boundaries that correspond to social differences. Thus, tragedy and epic are concerned exclusively with the affairs of the nobility, comedy with the middle or lower classes. Modern literary criticism, on the other hand, does not regard genres as dogmatic categories, but rather as aesthetic conventions that guide, but are also led by, writers. The unstable nature of genres does not reduce their effectiveness as tools of critical inquiry, which attempts to discover universal attributes among individual works, and has, since classical times, evolved theories of the novel, ode, elegy, pastoral, satire, and many other kinds of writing.

Audience
Manuel L. Ortiz It is the act or chance of hearing; a reception by a great person; the person to hear. Playhouse, script, actors, mise en scene, audience are inseparable parts of the theatre. The concept of drama put forward in this book insists that the audience have an indispensable role to play. While Stanislavsky is right in saying that 'spectator come to the theatre to hear the subtext. They can read the text at home; he is speaking as a man of the nineteenth century. We do not go to the play merely to have the text interpreted and explained by the skills of the director and his actor. We do not go as in a learning situation, but to share in a partnership without which the players cannot work. In his Reflaxions sur l; art, valery believed that a creator is one who makes other create': in art both the artist and the spectator actively cooperate, and the value of the work is dependent on this reciprocity. If in the theatre there is no interaction between stage and audience, the play is dead, bad or non-existent: the audience, like the customer, is always right. Every man, women, or child who has expressed an opinion concerning a dramatic performance has, in a sense, proclaim himself to be a critic. Whether his reaction has been good or bad, his opinion will have some effect on the thinking of those who have heard or read his comment, and what have been said will become a part of the production's history. The statement may have been inadvertent, biased, unfair, without thought or foundation, but once spoken or

repeated, it cease to be just an opinion and is accepted as a fact. Who has not heard, accepted, repeated, and been affected by such generalization as: "They say its terrible!" or " They say its terrific!" Another type of critic is the more powerful and frequently only slightly more qualified, individual who is-often for strange and irrelevant reasons-assigned to cover an opening for the school or community paper. He may be completely lacking in the knowledge required of even a beginner in dramatic criticisms, but, again, "Anyone can write up a play." Yet the power of the written words takes over, and what this novice write becomes the accepted authority for many. The hundreds of hour of work by the many persons involved in the production, their personal sacrifices, and their pride in their work-to say nothing of the financial outlay involved-far too often are condemned or praised for the wrong reasons or for logical reason at all. As a further injustice, what the critic has written, although it is just a single opinion, becomes the only record of the production and so catalogs the event of the future. It is doubtful if any other business or art is so much a victim of inept, untrained, illogical, and undeserved criticism as is a dramatic performance. Whether the remarks have grown out of prejudice, meager knowledge of the theatre, lack of understanding or sensitivity, momentary admiration or dislike foe some individual participant, a poor dinner or disposition, an auditorium too hot or too cold, or any of a hundred incidents that could occurred during the production itself does not matter. Those whose effort are being discussed can console themselves only with the fact that criticism-good or bad-is much easier than creation or craftsmanship for the same reason that the work is harder than talk. Having been a part of the theatre-professional, community, and educational-for more than four decades, we are well aware that criticism of the critics is frequently heard, and that this criticism includes those who write the drama section for the national magazine or the large daily newspaper report on the opening night. This is inevitable, for total agreement on any phase of the theatre is impossible. We live in a world with out laws of logic or mathematical formulas to guide us. There are no yardsticks that will give us all the same answer, but there are yardsticks that should be familiar to all of us. In this paper we propose to present and to discuss some of these criteria. If the amateur critics just referred to had been familiar with some basic dramatic principles and had used them honestly, there would be a greater feeling that justice had been done. Any intelligent theatre person knows that each member of the audience views what is before him with different eyes and so sees something different from his neighbor. How each member reacts will be determined by education, age, experience, nationality, maturity, background, temperament, heredity, environment, the rest of the audience, the weather, what he has done or eaten in the past few hours, or his plans for after the performance. This list of imponderable could go indefinitely. Furthermore, if agreement on any one aspect of a given performance is impossible, then agreement is even more hopeless if different performances of the same play, in the same theatre, and with the same cast, are under discussion; for a different audience makes for a different production.

Stagecraft
Eduardo M. Tajonera Jr The stage creates its effects in spite of, and in part because of, definite physical limitations. Setting and action tend to be suggestive rather than panoramic or colossal. Both setting and action may be little more than hints for the spectator to fill out. Reference: Encarta Encyclopedia

Design
Francis Calangi Theater Space Theater can also be discussed in terms of the type of space in which it is produced. Stages and auditoriums have had distinctive forms in every era and in different cultures. New theaters today tend to be flexible and eclectic in design, incorporating elements of several styles; they are known as multiple-use or multiple-form theaters. A performance, however, need not occur in an architectural structure designed as a theater, or even in a building. The English director Peter Brook talks of creating theater in an "empty space." Many earlier forms of theater were performed in the streets, open spaces, market squares, churches, or rooms or buildings not intended for use as theaters. Much contemporary experimental theater rejects the formal constraints of available theaters and seeks more unusual spaces. In all these "found" theaters, the sense of stage and auditorium is created by the actions of the performers and the natural features of the space. Throughout history, however, most theaters have employed one of three types of stage: end, thrust, and arena. An end stage is a raised platform facing the assembled audience. Frequently, it is placed at one end of a rectangular space. The simplest version of the end stage is the booth or trestle stage, a raised stage with a curtained backdrop and perhaps an awning. This was the stage of the Greek and Roman mimes, the mountebanks and wandering entertainers of the Middle Ages, commedia dell'arte, and popular entertainers into the 20th century. It probably formed the basis of Greek tragic theater and Elizabethan theater as well. The Proscenium Theater Since the Renaissance, Western theater has been dominated by an end stage variant called the proscenium theater. The proscenium is the wall separating the stage from the auditorium. The proscenium arch, which may take several shapes, is the opening in that wall through which the audience views the performance. A curtain that either rises or opens to the sides may hang in this space. The proscenium developed in response to the desire to mask scenery, hide scene-changing machinery, and create an offstage space for performers' exits and entrances. The result is to enhance illusion by eliminating all that is not part of the scene and to encourage the audience to imagine that what they cannot see is a continuation of what they can see. Because the proscenium is (or appears to be) an architectural barrier, it creates a sense of distance or separation between the stage and the spectators. The proscenium arch also frames the stage and consequently is often called a peep-show or picture-frame stage. The Thrust Stage A thrust stage, sometimes known as three-quarter round, is a platform surrounded on three sides by the audience. This form was used for ancient Greek theater, Elizabethan theater, classical Spanish theater, English Restoration theater, Japanese and Chinese classical theater, and much of Western theater in the 20th century. A thrust may be backed by a wall or be appended to some sort of end stage. The upstage end (back of the stage, farthest from the audience) may have scenery and provisions for entrances and exits, but the thrust itself is usually bare except for a few scenic elements and props. Because no barrier exists between performers and spectators, the thrust stage generally creates a sense of greater intimacy, as if the performance were occurring in the midst of the auditorium, while still allowing for illusionistic effects through the use of the upstage end and adjacent offstage space. The Arena Stage The arena stage, or theater-in-the-round, is a performing space totally surrounded by the auditorium. This arrangement has been tried several times in the 20th century, but its historical precedents are largely in nondramatic forms such as the circus, and it has limited popularity. The necessity of providing equal sight lines for all spectators puts special constraints on the type of scenery used and on the movements of the actors, because at any given time part of the audience will inevitably be viewing a performer's back. Illusion is more difficult to sustain in arena, since in most setups, entrances and exits must be made in full view of the audience, eliminating surprise, if nothing else. Nonetheless, arena, when properly used, can create a sense of intimacy not often possible with other stage arrangements, and, as noted, it is well suited to many nondramatic forms. Furthermore, because of the different scenic demands of arena theater, the large backstage areas associated with prosceniums can be eliminated, thus allowing a more economical use of space.

Variant Forms One variant form of staging is environmental theater, which has precedents in medieval and folk theater and has been widely used in 20th-century avant-garde theater. It eliminates the single or central stage in favor of surrounding the spectators or sharing the space with them. Stage space and spectator space become indistinguishable. Another popular alternative is the free, or flexible, space, sometimes called a black-box theater because of its most common shape and color. This is an empty space with movable seating units and stage platforms that can be arranged in any configuration for each performance. The Fixed Architectural Stage Most stages are raw spaces that the designer can mold to create any desired effect or location; in contrast, the architectural stage has permanent features that create a more formal scenic effect. Typically, ramps, stairs, platforms, archways, and pillars are permanently built into the stage space. Variety in individual settings may be achieved by adding scenic elements. The Stratford Festival Theater in Stratford, Ontario, for example, has a permanent "inner stage"-a platform roughly 3.6 m (12 ft) high-jutting onto the multilevel thrust stage from the upstage wall. Most permanent theaters through the Renaissance, such as the Teatro Olimpico (1580) in Vicenza, Italy, did not use painted or built scenery but relied on similar permanent architectural features that could provide the necessary scenic elements. The No and kabuki stages in Japan are other examples. Auditoriums Auditoriums in the 20th century are mostly variants on the fan-shaped auditorium built (1876) by the composer Richard Wagner at his famous opera house in Bayreuth, Germany. These auditoriums are shaped like a hand-held fan and are usually raked (inclined upward from front to back), with staggered seats to provide unobstructed sight lines. Such auditoriums may be designed with balconies, and some theaters, such as opera houses, have boxes-seats in open or partitioned sections along the sidewalls of the auditorium-a carry-over from baroque theater architecture. Set Design In Europe, one person, frequently called a scenographer, designs sets, costumes, and lights; in the U.S. these functions are usually handled by three separate professionals. Set design is the arrangement of theatrical space; the set, or setting, is the visual environment in which a play is performed. Its purpose is to suggest time and place and to create the proper mood or atmosphere. Settings can generally be classified as realistic, abstract, suggestive, or functional. Stage Facilities The use and movement of scenery are determined by stage facilities. Relatively standard elements include trapdoors in the stage floor, elevators that can raise or lower stage sections, wagons (rolling platforms) on which scenes may be mounted, and cycloramas-curved canvas or plaster backdrops used as a projection surface or to simulate the sky. Above the stage, especially in a proscenium theater, is the area known as the fly gallery, where lines for flyingthat is, raising-unused scenery from the stage are manipulated, and which contains counterweight or hydraulic pipes and lengths of wood, or battens, from which lights and pieces of scenery may be suspended. Other special devices and units can be built as necessary. Although scene painting seems to be a dying art, modern scene shops are well equipped to work with plastics, metals, synthetic fabrics, paper, and other new and industrial products that until recently were not in the realm of theater. Lighting Design Lighting design, a more ephemeral art, has two functions: to illuminate the stage and the performers and to create mood and control the focus of the spectators. Stage lighting may be from a direct source such as the sun or a lamp, or it may be indirect, employing reflected light or general illumination. It has four controllable properties: intensity, color, placement on the stage, and movement-the visible changing of the first three properties. These properties are used to achieve visibility, mood, composition (the overall arrangement of light, shadow, and color), and the revelation of form-the appearance of shape and dimensionality of a performer or object as determined by light. Until the Renaissance, almost all performance was outdoors and therefore lit by the sun, but with indoor performance came the need for lighting instruments. Lighting was first achieved with candles and oil lamps and, in the 19th century, with gas lamps. Although colored filters, reflectors, and mechanical dimming devices were used for effects, lighting served primarily to illuminate the stage. By current standards the stage was fairly dim, which allowed greater

illusionism in scenic painting. Gas lighting facilitated greater control, but only the advent of electric lighting in the late 19th century permitted the brightness and control presently available. It also allowed the dimming of the house-lights, plunging the auditorium into darkness for the first time. Lighting design, however, is not simply aiming the lighting instruments at the stage or bathing the stage in a general wash of light. Audiences usually expect actors to be easily visible at all times and to appear to be three-dimensional. This involves the proper angling of instruments, provision of back and side lighting as well as frontal, and a proper balance of colors. Two basic types of stage-lighting instruments are employed: floodlights, which illuminate a broad area, and spotlights, which focus light more intensely on a smaller area. Instruments consist of a light source and a series of lenses and shutters in some sort of housing. These generally have a power of 500 to 5000 watts. The instruments are hung from battens and stanchions in front of, over, and at the sides of the stage. In realistic settings, lights may be focused to simulate the direction of the ostensible source, but even in these instances, performers would appear twodimensional without back and side lighting. Because so-called white light is normally too harsh for most theater purposes, colored filters called gels are used to soften the light and create a more pleasing effect. White light can be simulated by mixing red, blue, and green light. Most designers attempt to balance "warm" and "cool" colors to create proper shadows and textures. Except for special effects, lighting design generally strives to be unobtrusive; just as in set design, however, the skillful use of color, intensity, and distribution can have a subliminal effect on the spectators' perceptions. The lighting designer is often responsible for projections. These include still or moving images that substitute for or enhance painted and constructed scenery, create special effects such as stars or moonlight, or provide written legends for the identification of scenes. Images can be projected from the audience side of the stage onto opaque surfaces, or from the rear of the stage onto specially designed rear-projection screens. Similar projections are often used on scrims, semitransparent curtains stretched across the stage. Film and still projection, sometimes referred to as mixed media, was first used extensively by the German director Erwin Piscator in the 1920s and became very popular in the 1960s. The lights are controlled by a skilled technician called the electrician, who operates a control or dimmer board, so called because a series of "dimmers" controls the intensity of each instrument or group of instruments. The most recent development in lighting technology is the memory board, a computerized control system that stores the information of each light cue or change of lights. The electrician need no longer operate each dimmer individually; by pushing one button, all the lights will change automatically to the preprogrammed intensity and at the desired speed. Costume Design A costume is whatever is worn on the performer's body. Costume designers are concerned primarily with clothing and accessories, but are also often responsible for wigs, masks, and makeup. Costumes convey information about the character and aid in setting the tone or mood of the production. Because most acting involves impersonation, most costuming is actual or recreated historical or contemporary dress; as with scenery, however, costumes may also be suggestive or abstract. Until the 19th century, little attention was paid to period or regional accuracy; variations on contemporary dress sufficed. Since then, however, costume designers have paid great attention to authentic period style. As with the other forms of design, subtle effects can be achieved through choice of color, fabric, cut, texture, and weight or material. Because costume can indicate such things as social class and personality traits, and can even simulate such physical attributes as obesity or a deformity, an actor's work can be significantly eased by its skillful design. Costume can also function as character signature, notably for such comic characters as Harlequin or the other characters of the commedia dell'arte, Charlie Chaplin's Little Tramp, or circus clowns. In much Oriental theater, as in classical Greek theater, costume elements are formalized. Based originally on everyday dress, the costumes became standardized and were appropriated for the stage. Colors, designs, and ornamentation all convey meaningful information. Mask A special element of costume is the mask. Although rarely used in contemporary Western theater, masks were essential in Greek and Roman drama and the commedia dell'arte and are used in most African and Oriental theater. The masks of tragedy and of comedy, as used in ancient Greek drama, are in fact the universal symbols of the theater. Masks obviate the use of the face for expression and communication and thus render the performer more puppetlike; expression depends solely on voice and gesture. Because the mask's expression is

unchanging, the character's fate or final expression is known from the beginning, thereby removing one aspect of suspense. The mask shifts focus from the actor to the character and can thus clarify aspects of theme and plot and give a character a greater universality. Like costumes, the colors and features of the mask, especially in the Orient, indicate symbolically significant aspects of the character. In large theaters masks can also aid in visibility. Makeup Makeup may also function as a mask, especially in Oriental theater, where faces may be painted with elaborate colors and images that exaggerate and distort facial features. In Western theater, makeup is used for two purposes: to emphasize and reinforce facial features that might otherwise be lost under bright lights or at a distance and to alter signs of age, skin tone, or nose shape. Technical Production The technical aspects of production may be divided into preproduction and run of production. Preproduction technical work is supervised by the technical director in conjunction with the designers. Sets, properties (props), and costumes are made during this phase by crews in the theater shops or, in the case of most commercial theater, in professional studios. Props are the objects handled by actors or used in dressing the stage-all objects placed or carried on the set that are not costumes or scenery. Whereas real furniture and hand props can be used in many productions, props for period shows, nonrealistic productions, and theatrical shows such as circuses must be built. Like sets, props can be illusionistic-they may be created from papier-mch or plastic for lightness, exaggerated in size, irregularly shaped, or designed to appear level on a raked stage; they may also be capable of being rolled, collapsed, or folded. The person in charge of props is called the props master or mistress. Sound and Sound Effects Sound, if required, is now generally recorded during the preproduction period. From earliest times, most theatrical performances were accompanied by music that, until recently, was produced by live musicians. Since the 1930s, however, use of recorded sound has been a possibility in the theater. Although music is still the most common sound effect, wind, rain, thunder, and animal noises have been essential since the earliest Greek tragedies. Any sound that cannot be created by a performer may be considered a sound effect. Such sounds are most often used for realistic effect (for example, a train rushing by or city sounds outside a window), but they can also assist in the creation of mood or rhythm. Although many sounds can be recorded from actual sources, certain sounds do not record well and seem false when played through electronic equipment on a stage. Elaborate mechanical devices are therefore constructed to simulate these sounds, such as rain or thunder. Technicians also create special aural and visual effects simulating explosions, fire, lightning, and apparitions and giving the illusion of moving objects or of flying. Reference:

Microsoft Encarta 98 Encyclopedia copyright 1993-1997 Microsoft Corporation.

Conversions
Ma. Criselda De Leon Conversions, closely examined, will be found to fall into two classes: changes of volition, and changes of sentiment. It was the former class that Dryden had in mind; and, with reference to this class, the principle he indicates remains a sound one. A change of resolve should never be

due to mere lapse of time---to the necessity for bringing the curtain down and letting the audience go home. It must always be rendered plausible by some new fact or new motive; some hitherto untried appeal to reason or emotion. This rule, however, is too obvious to require enforcement. It was not quite superfluous so long as the old convention of comedy endured. For a century and a half after Dryden's time, hard-hearted parents were apt to withdraw their opposition to their children's "felicity" for no better reason than that the fifth act was drawing to a close. But this formula is practically obsolete. Changes of will, on the modern stage, are not always adequately motived; but that is because of individual inexpertness, not because of any failure to recognize theoretically the necessity for adequate motivation. Changes of sentiment are much more important and more difficult to handle. A change of will can always manifest itself in action; but it is very difficult to externalize convincingly a mere change of heart. When the conclusion of a play hinges (as it frequently does) on a conversion of this nature, it becomes a matter of the first moment that it should not merely be asserted but proved. Many a promising play has gone wrong because of the author's neglect, or inability, to comply with this condition. It has often been observed that of all Ibsen's thoroughly mature works, from A Doll's House to John Gabriel Borkman, The Lady from the Sea is the loosest in texture, the least masterly in construcion. The fact that it leaves this impression on the mind is largely due, I think, to a single fault. The conclusion of the play---Ellida's clinging to Wangel and rejection of the Stranger--depends entirely on a change in Wangel's mental attitude, of which we have no proof whatever beyond his bare assertion. Ellida, in her overwrought mood, is evidently inclining to yield to the uncanny allurement of the Stranger's claim upon her, when Wangel, realizing that her sanityis threatened, says: WANGEL: It shall not come to that. There is no other way of deliverance for you---at least I see none. And therefore---therefore I---cancel our bargain on the spot. Now you can choose your own path, in full---full freedom. ELLIDA: (Gazes at him awhile, as if speechless): Is this true---true---what you say? Do you mean it---from your inmost heart? WANGEL: Yes---from the inmost depths of my tortured heart, I mean it.... Now your own true life can return to its---its right groove again. For now you can choose in freedom; and on your own responsibility, Ellida. ELLIDA: In freedom---and on my own responsibility? Responsibility? This---this transforms everything. ---and she promptly gives the Stranger his dismissal. Now this is inevitably felt to be a weak conclusion, because it turns entirely on a condition of Wangel's mind of which he gives no positive and convincing evidence. Nothing material is changed by his change of heart. He could not in any case have restrained Ellida by force; or, if the law gave him the abstract right to do so, he certainly never had the slightest intention of exercising it. Psychologically, indeed, the incident is acceptable enough. The saner part of Ellida's will was always on Wangel's side; and a merely verbal undoing of the "bargain" with which she reproached herself might quite naturally suffice to turn the scale decisively in his favour. But what may suffice for Ellida is not enough for the audience. Too much is made to hang upon a verbally announced conversion. The poet ought to have invented some material---or, at the very least, some impressively symbolic---proof of Wangel's change of heart. Had he done so, The Lady from the Sea would assuredly have taken a higher rank among his works. Let me further illustrate my point by comparing a very small thing with a very great. The late Captain Marshall wrote a "farcical romance" named The Duke of Killiecrankie, in which that nobleman, having been again and again rejected by the Lady Henrietta Addison, kidnapped the obdurate fair one, and imprisoned her in a crag-castle in the Highlands. Having kept her for a week in deferential durance, and shown her that he was not the inefficient

nincompoop she had taken him for, he threw open the prison gate, and said to her: "Go! I set you free!" The moment she saw the gate unlocked, and realized that she could indeed go when and where she pleased, she also realized that had the least wish to go, and flung herself into her captor's arms. Here we have Ibsen's situation transposed into the key of fantasy, and provided with the material "guarantee of good faith" which is lacking in The Lady from the Sea. The Duke's change of mind, his will to set the Lady Henrietta free, is visibly demonstrated by the actual opening of the prison gate, so that we believe in it, and believe that she believes in it. The play was a trivial affair, and is deservedly forgotten; but the situation was effective because it obeyed the law that a change of will or of feeling, occurring at a crucial point in a dramatic action, must be certified by some external evidence, on pain of leaving the audience unimpressed. This is a more important matter than it may at first sight appear. How to bring home to the audience a decisive change of heart is one of the ever-recurring problems of the playwright's craft. In The Lady from the Sea, Ibsen failed to solve it: in Rosmersholm he solved it by heroic measures. The whole catastrophe is determined by Rosmer's inability to accept without proof Rebecca's declaration that Rosmersholm has "ennobled' her, and that she is no longer the same woman whose relentless egoism drove Beata into the mill-race. Rebecca herself puts it to him: "How can you believe me on my bare word after to-day?" There is only one proof she can give---that of "going the way Beata went." She gives it: and Rosmer, who cannot believe her if she lives, and will not survive her if she dies, goes with her to her end. But the cases are not very frequent, fortunately, in which such drastic methods of proof are appropriate or possible. The dramatist must, as a rule, attain his end by less violent means; and often he fails to attain it at all. A play by Mr. Haddon Chambers, The Awakening, turned on a sudden conversion---the "awakening," in fact, referred to in the title. A professional lady-killer, a noted Don Juan, has been idly making love to a country maiden, whose heart is full of innocent idealisms. She discovers his true character, or, at any rate, his reputation, and is horror-stricken, while practically at the same moment, he "awakens" to the error of his ways, and is seized with a passion for her as single-minded and idealistic as hers for him. But how are the heroine and the audience to be assured of the fact? That is just the difficulty; and the author takes no effectual measures to overcome it. The heroine, of course, is ultimately convinced; but the audience remains skeptical, to the detriment of the desired effect. "Sceptical," perhaps is not quite the right word. The state of mind of a fictitious character is not a subject for actual belief or disbelief. We are bound to accept theoretically what the author tells us; but in this case he has failed to make us intimately feel and know that it is true. In Mr. Alfred Sutro's play The Builder of Bridges, Dorothy Faringay, in her devotion to her forger brother, has conceived the rather disgraceful scheme of making one of his official superiors fall in love with her, in order to induce him to become practically an accomplice in her brother's crime. She succeeds beyond her hopes. Edward Thursfield does fall in love with her, and, at a great sacrifice, replaces the money the brother has stolen. But, in a very powerful peripetyscene in the third act, Thursfield learns that Dorothy has been deliberately beguiling him, while in fact she was engaged to another man. The truth is, however, that she has really come to love Thursfield passionately, and has broken her engagement with the other, for whom she never truly cared. So the author tells us, and so we are willing enough to believe---if he can devise any adequate method of making Thursfield believe it. Mr. Sutro's handling of the difficulty seems to me fairly, but not conspicuously, successful. I cite the case as a typical instance of the problem, a part from the merits or demerits of the solution. It may be said that the difficulty of bringing home to us the reality of a revulsion of feeling, or radical change of mental attitude, is only a particular case of the playwright's general problem of convincingly externalizing inward conditions and processes. That is true: but the special importance of a conversion which unties the knot and brings the curtain down seemed to render it worthy of special consideration. Reference:

Play-making A Manual of Craftsmanship by William Archer