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Aditya Hridayam Mantra

Meaning

Aditya hrudayam is a Stotra by Sage Agastya to Lord Sri Rama at the battle field between Ravana and Rama. The great Cosmic Sage Agastya dictates this hymns of S un God to Sri Rama to ensure Victory to him. Thus forms part of the yuddha Kanda (Canto 107) of Ramayana by Sage Valmi i said to be written around twenty thousa nd years ago. Aditya hrudayam contains the innovative hymns with many secrets and hidden meani ngs. The Jnana, Jnata, and Jneyam is completed as Sage Agastya is the Jnana and the Lord Rama Jnata and the presiding deity Jneyam is Sun in the heart. Thus the Triputi is completed. Hence it has come to be nown as Aditya hrudayam. Further Sage Agastya has stated that success is assured for all those who recite these Slo a thrice a day. Rama went to exile at the behest of his father King Dasaradha. In the forest Rav ana adducted Sita the wife of Rama who waged a righteous war against Ravana to b ring bac his wife Sita from the clutches of Ra shasa Ravana. In this Context he fought the battle against Ravana. Sage Agastya came there at that time to initi ate this Aditya hrudayam to Sri Rama in the irreconceivable situation in the bat tle for his victory. It is said that Consciousness in the man and in the cosmos Sun is the same. Abso lute consciousness is being understood only with the help of speech. These mysti c words are interwoven in these Slo as. The Slo as third to twenty four Synchron ises with the twenty four letters of Gayatri Mantra. In Aditya hrudayam there are thirty Slo as in total. In this the first and secon d slo a depicts the arrival of sage Agastya to Sri Rama. The third stated the gr eatness of the Stotra, the fourth slo a explained about happiness, liberation an d nowledge. The fifth will remove the related sins and with hold sorrows. From Sixth to fifteenth the description pertains to self effulgence and impresses tha t one pervading out side and inside is same. From Sixteenth to twentieth slo as are very important for mantra Japa. Here cosmic greatness of Sun God Surya as th e internal Caitanya in us is high lighted. Further the creator is one and not tw o is impressed. The human body consists Sapta Dhatu s and in this dwells, only par amatma. The Slo as from Twenty to twenty four are Mantra Slo as extolling Sun God. From twenty fifth to thirtieth the method of recital by Sri Rama and invo ing God to bless him with the requisite strength for the victory in the battle field is sta ted. Savita (Surya) is the God for Gayatri Mantra. ADITHYA HRiDHAYAM MANTRA online: Tato yuddhaparishraantam samare chinmayaa sthitam. raavanam chaagrato drushtva yuddhaaya samupasthitam.1 MEANING: Rama, exhausted and about to face Ravana ready for a fresh battle was lost deep in contemplation. Daivataishcha samaagamya drashhtumabhyaagato ranam..

upaagamyaa braviidraama magastyo bhagavaan rishhi.. 2 MEANING: The all nowing sage Agastya who had joined the Gods to witness the ba ttle spo e to Rama thus Raama Raama mahaabaaho shrnu guhyam sanaatanam . yena sarvaanariinvatsa samare vijayishhyasi .. 3 MEANING: Oh Rama, mighty-armed Rama, listen to this eternal secret, which will h elp you destroy all your enemies in battle Aaditya hrudayam punyam sarva shatru vinaashanam . Jayaavaham japennityam a shayyam paramam shivam 4 MEANING: This holy hymn dedicated to the Sun deity will result in destroying all enemies and bring you victory and never ending supreme bliss. Sarvamangalamaangalyam sarvapaapapranaashanam . Chintaasho aprashamanam aayurvardhanamuttamam .. 5 MEANING: This hymn is supreme and is a guarantee of complete prosperity and is t he destroyer of sin, anxiety, anguish and is the bestower of longevity. Rashmimantam samudyantam devaasuranamas ritam . Puujayasva vivasvantam bhaas aram bhuvaneshvaram.. 6 MEANING: Worship the One, possessed of rays when he has completely risen, held in reverence by the devas and asuras, and who is the Lord of the universe by who se efflugence all else brighten. Sarvadevaatma o hyeshha tejasvii rashmibhaavanah . Eshha devaasuraganaa.nllo aan paati gabhastibhi .. 7 MEANING: He indeed represent the totality of all celestial beings. He is self-l uminous and sustains all with his rays. He nourishes and energizes the inhabitan ts of all the worlds and the race of Devas and Asuras. Eshhah brahmaa cha vishhnushcha shivah s andah prajaapati . Mahendro dhanadah aalo yamah somo hyapaam patim .. 8 MEANING: He is Brahma, Vishnu, Shiva, S ands, Prajapati. He is also Mahendra, u bera, ala, yama, soma and varuna. Pitaro vasavah saadhyaa hyashvinau maruto manuh . Vaayurvanhih prajaapraana ritu artaa prabhaa arah .. 9 MEANING: He is the pitrs, vasus, sadhyas, aswini devas, maruts, manu, vayu, agn i, prana and, being the source of all energy and light, is the ma er of all the six seasons. Aadityah savitaa suuryah hagah puushhaa gabhastimaan . Suvarnasadrsho bhaanu rvishvaretaa divaa arah .. 10 MEANING: He is the son of Aditi, creator of the universe, inspirer of action, t ransverser of the heavens. He is the sustainer, illumination of all directions, the golden hued brilliance and is the ma er of the day. Haridashvah sahasraarchih saptasaptirmariichimaan.. Timironmathanah shambhustvashhtaa maartandam anshumaan 11

MEANING: He is the Omnipresent One who pervades all with countless rays. He is the power behind the seven sense organs, the dispeller of dar ness, bestower of happiness & prosperity, the remover of misfortunes and is the infuser of life. Hiranyagarbhah shishirastapano bhaas aro ravih . Agnigarbhoaditeh putrah shan ha shishiranaashanah 12 MEANING: He is the primordial being manifesting as the Trinity. He ushers in the Day and is the teacher (of Hiranyagarbha), the fire-wombed, the son of Aditi, a nd has a vast and supreme felicity. Vyomanaatha stamobhedii rig yajuh saama paaragah . Ghana vrishhti rapaam mitro vindhya viithii plavangamah .. 13 MEANING: He is the remover of intellectual dull-headedness. He is the Lord of t he firmament, dispeller of dar ness. Master of all the vedas, he is a friend of the waters and causes rain. HE has crossed the vindya range and sports in the Br ahma Nadi. Aatapii mandalii mrityuh pingalah sarvataapanah . Kavirvishvo mahaatejaa ra tah sarva bhavod hbhavah .. 14 MEANING: He, whose form is circular and is colored yellow, is intensely absorbe d and inflicts death. He is the destroyer of all and is the Omniscient one being exceedingly energetic sustains the universe and all action. Na shatra grahataaraanaam adhipo vishva bhaavanah . Tejasaamapi tejasvii dvaadashaatman namostute .. 15 MEANING: He is the lord of stars, planets and all constellations. He is the orig in of everything in the universe and is the cause of the lustre of even the bril liant ones. Salutations to Thee who is the One being manifest in the twelve form s of the Sun. Namah puurvaaya giraye pashchimaayaadraye namah . Jyotirganaanaam pataye dinadhipataye namah .. 16 MEANING: Salutations to the Eastern and western mountain, Salutations to the Lo rd of the stellar bodies and the Lord of the Day. Jayaaya jayabhadraaya haryashvaaya namo namah . Namo namah sahasraa.nsha aadityaaya namo namah .. 17 MEANING: Salutations to the One who ordains victory and the prosperity that fol lows. Salutations to the one possessed of yellow steeds and to the thousand raye d Lord, and to Aditya. Namah ugraaya viiraaya saarangaaya namo namah . Namah padma prabodhaaya maartandaaya namo namah .. 18 MEANING: Salutations to the Terrible one, the hero, the one that travels fast. S alutations to the one whose emergence ma es the lotus blossom and to the fierce and omnipotent one. Brahmeshaana achyuteshaaya suuryaayaadityavarchase . Bhaasvate sarvabha shaaya raudraaya vapushhe namah .. 19 MEANING: Salutations to the Lord of Brahma, shiva and Achyuta, salutations to t he powerful and to the effulgence in the Sun that is both the illuminator and de vourer of all and is of a form that is fierce li e Rudra.

Tamoghnaaya himagnaaya shatrughnaaya amitaatmane . Kritaghnahanaaya devaaya jyotishhaam pataye namah .. 20 MEANING: Salutations to he transcendental atman that dispels dar ness, drives a way all fear, and destroys all foes. Salutations also to the annihilator of the ungrateful and to the Lord of all the stellar bodies. Tapta chaamii a raabhaaya haraye vishva armane . Namastamo.abhinighnaaya ruchaye lo asaa shine .. 21 MEANING: Salutations to the Lord shining li e molten gold, to the transcendental fire, the fire of supreme nowledge, the architect of the universe, destroyer o f dar ness and salutations again to the effulgence that is the Cosmic witness. Naashayatyeshha vai bhuutam tadeva srijati prabhuuH . Paayatyeshha tapatyeshha varshhatyeshha gabhastibhih .. 22 MEANING: Salutations to the Lord who destroys everything and creates them again. Salutations to Him who by His rays consumes the waters, heats them up and sends them down as rain. Eshha supteshhu jaagarti bhuuteshhu parinishhthitah . Eshha evaagnihotramcha phalam chaivaagnihotrinaamh .. 23 MEANING: Salutations to the Lord who abides in the heart of all beings eeping awa e when they are asleep. He is both the sacrificial fire and the fruit enjoye d by the worshippers. Vedaashcha ratavashchaiva ratuunaam phalameva cha . Yaani rityaani lo eshhu sarva eshha ravih prabhuh .. 24 MEANING: The Sun is verily the Lord of all action in this universe. He is verily the vedas, the sacrifices mentioned in them and the fruits obtained by performi ng the sacrifices. Enamaapatsu richchhreshhu aantaareshhu bhayeshhu cha. iirttayanh purushhah ashchin naavasiidati raaghava .. 25 MEANING: Raghava, one who recites this hymn in times of danger, during an afflic tion or when lost in the wilderness and having fear, he will not lose heart (and become brave). Puujayasvainame aagro devadevam jagathpatimh. Etat.h trigunitam japtvaa yuddheshhu vijayishhyasi .. 26 MEANING: Raghava, worship this Lord of all Gods and the Universe with one-pointe d devotion. Recite this hymn thrice and you will win this battle. Nasmin shane mahaabaaho raavanam tvam vadhishhyasi. Evamu tavaa tadaa.agastyo jagaamh cha yathaagatamh .. 27 MEANING: O mighty armed one, you shall truimph over Ravana this very moment. Hav ing spo en this, Agastya returned his original place. Raghava became free from w orry after hearing this. Etachchhritvaa mahaatejaa nashhtasho o abhavattadaa. Dhaarayaamaasa supriito raaghavah prayataatmavaanh .. 28 MEANING: He was greatly pleased and became brave and energetic.

Aaadityam pre shya japtvaa tu param harshhamavaaptavaanh. Triraachamya shuchirbhuutvaa dhanuraadaaya viiryavaanh .. 29 MEANING: Gazing at the sun with devotion, He recited this hymn thrice and experi enced bliss. Rraavanam pre shya hrushhtaatmaa yuddhaaya samupaagamath. Sarva yatnena mahataa vadhe tasya dhritoabhavath .. 30 MEANING: Purifying Himself by sipping water thrice, He too up His bow with His mighty arms. Seeing Ravana coming to fight, He put forth all his effort with a d etermination to destroy Ravana. Atha ravi ravadanam niri shyam raama Muditamanaah paramam prahrishhyamaanah. Nishicharapatisa n shayam viditvaa Suragan amadhyagato vachastvareti .. 31 MEANING: Then nowing that the destruction of the lord of prowlers at night (Ra vana) was near, Aditya, who was at the center of the assembly of the Gods, loo e d at Rama and exclaimed Hurry up with great delight. Purifying Himself by sipping water thrice, He too up His bow with His mighty arms. Seeing Ravana coming to f ight, He put forth all his effort with a determination to destroy Ravana.