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3 January, 1993
Malcolm S. Forbes, Jr.
Editor-in-Chief
Forbes
60 Fifth Avenue
New York, NY 10011
I read with interest Thomas Sowell’
and wrong" in which he pointed out that systems
of monitoring such as conscience, social ties and self-
monitoring were more powerful than more "rationalistic
systems." Though I agree in principle, one should note two
points. Firstly, conscience, expressed as guilt, can also
have destructive effects on individuals and society. “A bad
a view
conscience," wrote Nietzsche, "is a kind of illness
Freud similarly took in his book: Civilization and Its
Discontents. Secondly, one's conscience is ultimately an
expression of social arrangements; there is no such thing as
pure, unadulterated" self-monitoring." What is important is
that we must strive to create and preserve social
arrangements in which some freedoms are compromised so tthat
other freedoms may be gained. For example, the "free-
market" is a social arrangement in which one may trade and
compete freely but is nevertheless constrained by market-
determined prices. The question therefore is: which
freedoms are important?
Yours sincerely,
Ogan Gurel
President