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http://shalomrav.wordpress.com/2007/07/06/broken-peace/
Pinchas’ act is portrayed in the Torah as an act of salvation for the Israelites. As
a result of his initiative, a plague afflicting the people is checked - and at the
beginning of our portion, God tells Moses that Pinchas’ action has saved the
Israelite nation entirely:
“Pinchas, son of Eleazar, son of Aaron has turned back my wrath from the
Israelites by displaying among them his passion for Me, so that I did not wipe
out the Israelite people in My passion. Say, therefore, ‘I grant him My pact of
peace. It shall be for him and his descendants after him a pact of priesthood for
all time, because he took impassioned action for his God, thus making expiation
for the Israelites.’” (Numbers 25:10-13)
One of the most powerful commentaries on Pinchas’ act is written into the very
fabric of Torah itself. The Masoretes - the 8th and 9th century rabbinic sages
who codified the written Torah into the version we know today - instructed that
the word “Shalom” in the term “Brit Shalom” should be written with a broken
letter vav. As a result, every Torah scroll now bears this inner message: peace
achieved through zealotry and violence is an incomplete peace - a “broken
peace,” as it were.
For an era beset by growing violence committed in “the name of God,” this one
small pen-stroke makes a profound statement indeed…