‫‪ßí–ÿa@âÝÈ@¶g@ßí–íÜa@âÝ@óàíÅåà‬‬

‫‪ðáÙy@‡¼c@æi@ÆÐby@„ï“Üa‬‬

‫ﺘﺭﺠﻤﺔ ﺼﺎﺤﺏ ﺍﻟﻤﻨﻅﻭﻤﺔ‬

‫ﻤﻭﻟﺩﻩ ﻭﻨﺸﺄﺘﻪ‪ :‬ﻭﻟﺩ ﺍﻟﺸﻴﺦ ﺤﺎﻓﻅ ﻓﻲ ‪1342/9/24‬ﻫـ ﺒﻘﺭﻴﺔ )ﺍﻟﺴﻼﻡ( ﺍﻟﺘﺎﺒﻌﺔ ﻟﻤﺩﻴﻨﺔ )ﺍﻟﻤﻀﺎﻴﺎ( ﺍﻟﻭﺍﻗﻊ‬

‫ﻓﻲ ﺍﻟﺠﻨﻭﺏ ﺍﻟﺸﺭﻗﻲ ﻤﻥ ﻤﺩﻴﻨﺔ )ﺠﺎﺯﺍﻥ(‪ .‬ﻭﻨﺸﺄ ﺤﺎﻓﻅ ﻓﻲ ﻜﻨﻑ ﻭﺍﻟﺩﻴﻪ ﻨﺸﺄﺓ ﺼﺎﻟﺤﺔ‪ ،‬ﺘﺭﺒﻰ ﻓﻴﻬﺎ ﻋﻠﻰ‬

‫ﺍﻟﻌﻔﺎﻑ ﻭﺍﻟﻁﻬﺎﺭﺓ ﻭﺤﺴﻥ ﺍﻟﺨﻠﻕ‪.‬‬

‫ﻁﻠﺒﻪ ﻟﻠﻌﻠﻡ‪ :‬ﻋﻨﺩﻤﺎ ﺒﻠﻎ ﺤﺎﻓﻅ ﻤﻥ ﺍﻟﻌﻤﺭ ﺴﺒﻊ ﺴﻨﻭﺍﺕ ﺃﺩﺨﻠﻪ ﻭﺍﻟﺩﻩ ﻤﻊ ﺸﻘﻴﻘﻪ ﺍﻷﻜﺒﺭ ﻤﺤﻤﺩ ﻤﺩﺭﺴﺔ ﻟﺘﻌﻠﻴﻡ‬

‫ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ ﺒﻘﺭﻴﺔ )ﺍﻟﺠﺎﻀﻊ( ﻓﻘﺭﺃ ﻋﻠﻰ ﻤﺩﺭﺴﻪ ﺒﻬﺎ ﺠﺯﺃﻱ( ﻋﻡ‪ ،‬ﻭﺘﺒﺎﺭﻙ( ﺜﻡ ﻭﺍﺼل ﻗﺭﺍﺀﺘﻪ ﻤﻊ ﺃﺨﻴﻪ‬

‫ﺤﺘﻰ ﺃﺘﻡ ﻗﺭﺍﺀﺓ ﺍﻟﻘﺭﺁﻥ ﻤﺠﻭﱠﺩﺓ ﺨﻼل ﺃﺸﻬﺭ ﻤﻌﺩﻭﺩﺓ‪ ،‬ﺜﻡ ﺃﻜﻤل ﺤﻔﻅﻪ ﺤﻔﻅﹰﺎ ﺘﺎﻤﹰﺎ ﺒﻌﻴﺩ ﺫﻟﻙ‪.‬‬

‫ﻋﻠﻤﻪ‪ :‬ﻤﻜﺙ ﺤﺎﻓﻅ ﻴﻁﻠﺏ ﺍﻟﻌﻠﻡ ﻋﻠﻰ ﻴﺩ ﺸﻴﺨﻪ ﺍﻟﺠﻠﻴل ﻋﺒﺩﺍﷲ ﺍﻟﻘﺭﻋﺎﻭﻱ‪ ،‬ﻭﻴﻌﻤل ﻋﻠﻰ ﺘﺤﺼﻴﻠﻪ‪ ،‬ﻭﻴﻘﺘﻨﻲ‬

‫ﺍﻟﻜﺘﺏ ﺍﻟﻘﻴﻤﺔ ﻭﺍﻟﻨﺎﺩﺭﺓ ﻤﻥ ﺃﻤﻬﺎﺕ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺩﻴﻨﻴﺔ ﻭﺍﻟﻠﻐﻭﻴﺔ ﻭﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻭﻏﻴﺭﻫﺎ ﻭﻴﺴﺘﻭﻋﺒﻬﺎ ﻗﺭﺍﺀﺓ‬

‫ﻭﻓﻬﻤﹰﺎ‪ .‬ﻭﻋﻨﺩﻤﺎ ﺒﻠﻎ ﺍﻟﺘﺎﺴﻌﺔ ﻋﺸﺭﺓ ﻤﻥ ﻋﻤﺭﻩ ‪-‬ﻭﻤﻊ ﺼﻐﺭ ﺴﻨﺔ‪ -‬ﻁﻠﺏ ﻤﻨﻪ ﺸﻴﺨﻪ ﺃﻥ ﻴﺅﻟﻑ ﻜﺘﺎﺒﹰﺎ ﻓﻲ‬

‫ﺘﻭﺤﻴﺩ ﺍﷲ‪ ،‬ﻴﺸﻤل ﻋﻠﻰ ﻋﻘﻴﺩﺓ ﺍﻟﺴﻠﻑ ﺍﻟﺼﺎﻟﺢ‪ ،‬ﻭﻴﻜﻭﻥ ﻨﻅﻤﹰﺎ ﻟﻴﺴﻬل ﺤﻔﻅﻪ ﻋﻠﻰ ﺍﻟﻁﻼﺏ‪ ،‬ﻓﺼﻨﻑ‬

‫ﻤﻨﻅﻭﻤﺘﻪ )ﺴﻠﻡ ﺍﻟﻭﺼﻭل ﺇﻟﻰ ﻋﻠﻡ ﺍﻷﺼﻭل‪ -‬ﻓﻲ ﺍﻟﺘﻭﺤﻴﺩ( ﺍﻟﺘﻲ ﺍﻨﺘﻬﻲ ﻤﻥ ﺘﺴﻭﻴﺩﻫﺎ ﺴﻨﺔ ‪1362‬ﻫـ ﻭﻗﺩ‬

‫ﺃﺠﺎﺩ ﻓﻴﻬﺎ‪ ،‬ﻭﻻﻗﺕ ﺍﺴﺘﺤﺴﺎﻥ ﺸﻴﺨﻪ ﻭﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻤﻌﺎﺼﺭﻴﻥ ﻟﻪ‪ .‬ﺜﻡ ﺘﺎﺒﻊ ﺍﻟﺘﺼﻨﻴﻑ ﺒﻌﺩ ﺫﻟﻙ ﻓﺄﻟﻑ ﻓﻲ‬

‫ﺍﻟﺘﻭﺤﻴﺩ ﻭﻓﻲ ﺍﻟﺴﻴﺭﺓ ﺍﻟﻨﺒﻭﻴﺔ ﻭﻓﻲ ﻤﺼﻁﻠﺢ ﺍﻟﺤﺩﻴﺙ ﻭﻓﻲ ﺍﻟﻔﻘﻪ ﻭﺃﺼﻭﻟﻪ ﻭﻓﻲ ﺍﻟﻔﺭﺍﺌﺽ ﻭﻓﻲ ﺍﻟﺴﻴﺭﺓ‬

‫ﺍﻟﻨﺒﻭﻴﺔ ﻭﻓﻲ ﺍﻟﻭﺼﺎﻴﺎ ﻭﺍﻵﺩﺍﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻭﻏﻴﺭ ﺫﻟﻙ ﻨﻅﻤﹰﺎ ﻭﻨﺜﺭﹰﺍ‪.‬‬

‫ﻭﻓﺎﺘﻪ‪ :‬ﺒﻌﺩ ﺍﻨﺘﻬﺎﺌﻪ ﻤﻥ ﺃﺩﺍﺀ ﻓﺭﻴﻀﺔ ﺍﻟﺤﺞ ﺴﻨﺔ ‪1377‬ﻫـ ﻟﺒﻰ ﻨﺩﺍﺀ ﺭﺒﻪ ﺒﻤﻜﺔ ﺍﻟﻤﻜﺭﻤﺔ ﻋﻠﻰ ﺇﺜﺭ ﻤﺭﺽ‬

‫ﺃﻟﻡ ﺒﻪ ﻭﻫﻭ ﻓﻲ ﺭﻴﺎﻥ ﺸﺒﺎﺒﻪ‪ ،‬ﺇﺫ ﻜﺎﻥ ﻋﻤﺭﻩ ﺁﻨﺫﺍﻙ ﺨﻤﺴﹰﺎ ﻭﺜﻼﺜﻴﻥ ﺴﻨﺔ ﻭﻨﺤﻭ ﺜﻼﺜﺔ ﺃﺸﻬﺭ‪ ،‬ﻭﺩﻓﻥ ﺒﻤﻜﺔ‬

‫ﺍﻟﻤﻜﺭﻤﺔ‪ ،‬ﺭﺤﻤﻪ ﺍﷲ ﺘﻌﻠﻰ‪.‬‬

‫‪1‬‬
 ‫ﻣﻨﻈﻮﻣﺔ ﺳﻠﻢ اﻟﻮﺻﻮل إﻟﻰ ﻋﻠﻢ اﻷﺻﻮل‬

‫ﻓﻲ ﺗﻮﺣﻴﺪ اﷲ واﺗﺒﺎع اﻟﺮﺳﻮل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ‬

‫ض ﺑِـ ِﻪ ﻣُـ َﺪﺑﱢﺮ ُﻣﻌِﻴﻨَـﺎ‬

‫رَا ٍ‬ ‫ﺴ َﺘﻌِﻴﻨــﺎ‬
‫ﺳ ِﻢ اﷲ ُﻣ ْ‬
‫أ ْﺑ َﺪُأ ﺑﺎ ْ‬ ‫‪.1‬‬
‫ﺟ َﺘﺒَﺎﻥﺎ‬
‫ﻖ وا ْ‬
‫ﺤﱢ‬
‫ﻞ ا ْﻟ َ‬
‫ﺳﺒِﻴـ ِ‬
‫إﻟﻰ َ‬ ‫ﺤ ْﻤ ُﺪ ﷲ َآﻤَﺎ َهﺪَاﻥَــﺎ‬
‫وا ْﻟ َ‬ ‫‪.2‬‬
‫ﺳﺘَﻐﻔِـ ُﺮ ْﻩ‬
‫ﻋﻤَﻠﻲ أ ْ‬
‫وﻣِﻦ َﻣﺴَﺎوِي َ‬ ‫ﺳ ْﺒﺤَﺎ َﻥ ُﻪ وأﺷْـ ُﻜ ُﺮ ْﻩ‬
‫ﺡ َﻤ ُﺪ ُﻩ ُ‬
‫أْ‬ ‫‪.3‬‬
‫ﺳ َﺘ ِﻤ ﱡﺪ ﻟُﻄ َﻔ ُﻪ ﻓﻲ ﻣَﺎ َﻗﻀَﻰ‬
‫وأ ْ‬ ‫ﻞ اﻟ ﱢﺮﺽَـﺎ‬
‫ﺳ َﺘ ِﻌِﻴ ُﻨ ُﻪ ﻋَﻠﻰ ﻥ ْﻴ ِ‬
‫وأ ْ‬ ‫‪.4‬‬
‫ن ﻻ ُی ْﻌ َﺒ ْﺪ‬
‫صأ ْ‬
‫ﺷَﻬﺎ َد َة اﻹﺧﻼ ِ‬ ‫ﺷﻬَـﺪ‬
‫ﻦأ ْ‬
‫وﺑﻌ ُﺪ‪ :‬إِﻥﻲ ﺑِﺎﻟْﻴﻘِﻴ ِ‬ ‫‪.5‬‬
‫ن‬
‫ﻦ ُﻥ ْﻘﺼَﺎ ِ‬
‫ﻋْ‬
‫ﺐوَ‬
‫ﻋ ْﻴ ٍ‬
‫ﻞ ﻋَﻦ َ‬
‫ﺟﱠ‬
‫ﻦ َ‬
‫َﻣ ْ‬ ‫ﺳﻮَى اﻟ ﱠﺮﺡْﻤﻦ‬
‫ﻖ ﻣ ْﺄﻟُﻮ ٌﻩ ِ‬
‫ﺤﱢ‬
‫ﺑﺎ ْﻟ َ‬ ‫‪.6‬‬
‫ﻦ ﺟﺎءﻥَﺎ ﺑﺎ ْﻟ َﺒ ﱢﻴﻨَﺎت وا ْﻟ ُﻬﺪَى‬
‫َﻣ ْ‬ ‫ﺧ ْﻠ ِﻘ ِﻪ ﻣﺤﻤﱠــﺪا‬
‫وأن ﺧ ْﻴ َﺮ َ‬ ‫‪.7‬‬
‫ﻖ‬
‫ﺤﱢ‬
‫ﻦ ا ْﻟ َ‬
‫ﺑﺎﻟﻨﱡﻮ ِر وا ْﻟ ُﻬﺪَى ودِی ِ‬ ‫ﺨﻠْﻖ‬
‫ﺟﻤِﻴ ِﻊ ا ْﻟ َ‬
‫رﺳـﻮﻟﻪ إﻟﻰ َ‬ ‫‪.8‬‬
‫ﺳ ْﺮ َﻣﺪَا‬
‫ﺐ َد َواﻣًﺎ َ‬
‫ﺤ ُ‬
‫ﺼْ‬‫ل وَا ْﻟ ﱠ‬
‫واْﻵ ُ‬ ‫ﻋَﻠ ْﻴ ِﻪ َر ﱡﺑﻨَـﺎ وَﻣﺠﱠـﺪا‬
‫ﺹﻠﱠﻰ َ‬
‫َ‬ ‫‪.9‬‬
‫ﺞ اﻟ ﱠﺮﺳُـﻮل‬
‫ﻦ أرَا َد َﻣﻨْﻬ َ‬
‫ِﻟ َﻤ ْ‬ ‫ل‬
‫َو َﺑ ْﻌ ُﺪ‪َ :‬هﺬَا اﻟﻨﱠﻈ ُﻢ ﻓﻲ اﻷُﺹﻮ ِ‬ ‫‪.10‬‬
‫ل ﺳُﺆ ْﻟ ِﻪ ا ْﻟ ُﻤ ْﻤ َﺘﺜَـﻞ‬
‫ﻦ ا ْﻣ ِﺘﺜَﺎ ِ‬
‫ﻣِ‬ ‫ﻦ ﻻ ﺑُــ ﱠﺪ ﻟِﻲ‬
‫ﺳَﺄَﻟﻨِﻲ إیﱠﺎ ُﻩ َﻣ ْ‬ ‫‪.11‬‬
‫ُﻣ ْﻌ َﺘﻤِﺪًا ﻋﻠﻰ ا ْﻟ َﻘﺪِی ِﺮ ا ْﻟﺒَﺎﻗِـﻲ‬ ‫ﻋﺠْﺰي وﻣَﻊ إِﺷﻔَﺎﻗِﻲ‬
‫ﺖ ﻣَﻊ َ‬
‫َﻓ ُﻘ ْﻠ ُ‬ ‫‪.12‬‬

‫ﻣﻘﺪﻣﺔ‬
‫ﺧﻠِﻖ ﻟﻪ‪ ،‬وﺏﺄول ﻣﺎ ﻓﺮض اﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻪ‬
‫ﺗُﻌﺮﱢف اﻟﻌﺒﺪ ﺏﻤﺎ ُ‬

‫وﺏﻤﺎ أﺧﺬ اﷲ ﻋﻠﻴﻪ ﺏﻪ اﻟﻤﻴﺜﺎق ﻓﻲ ﻇﻬﺮ أﺏﻴﻪ ﺁدم‪ ،‬وﺏﻤﺎ هﻮ ﺻﺎﺋﺮ إﻟﻴﻪ‪.‬‬

‫ﻼ‬
‫ﺳﺪَى َو َه َﻤ َ‬
‫ﻖ ُ‬
‫ﺨ ْﻠ َ‬
‫ك ا ْﻟ َ‬
‫َﻟ ْﻢ َی ْﺘ ُﺮ ِ‬ ‫ﻼ‬
‫ن اﷲ ﺟَﻞ َوﻋَــ َ‬
‫ﻋَﻠ ْﻢ ﺑَﺄ ﱠ‬
‫إْ‬ ‫‪.13‬‬
‫َوﺑِﺎﻹﻟﻬِـﻴﱠـــ ِﺔ یُﻔﺮدُو ُﻩ‬ ‫ﻖ ﻟِﻴ ْﻌﺒُــﺪُو ُﻩ‬
‫ﺨ ْﻠ َ‬
‫ﻖ ا ْﻟ َ‬
‫ﺧَﻠ َ‬
‫ﻞ َ‬
‫َﺑ ْ‬ ‫‪.14‬‬
‫ﺁدم ُذ ﱢر ﱠیﺘَــ ُﻪ آَـﺎﻟـ ﱠﺬ ﱢر‬ ‫ﻇ ْﻬ ِﺮ‬
‫ج ﻓﻴﻤَﺎ ﻗﺪ َﻣﻀَﻰ ﻣِﻦ َ‬
‫ﺧ َﺮ َ‬
‫أْ‬ ‫‪.15‬‬
‫ﻏﻴْـ َﺮ ُﻩ‬
‫ﻖ َ‬
‫ب َﻣ ْﻌﺒُﻮ ٌد ﺑﺤ ﱟ‬
‫ﻻ َر ﱠ‬
‫َ‬ ‫ﻋَﻠ ْﻴ ِﻬ ْﻢ أﻥﱠـــ ُﻪ‬
‫ﺧ َﺬ اﻟ َﻌ ْﻬ َﺪ َ‬
‫وأ َ‬ ‫‪.16‬‬
‫ﻻ‬
‫ب أ ْﻥ َﺰ َ‬
‫ﻖ ا ْﻟ ِﻜﺘَﺎ َ‬
‫ﺤﱢ‬
‫َﻟ ُﻬ ْﻢ وَﺑﺎ ْﻟ َ‬ ‫ﻼ‬
‫ﺳَ‬
‫ﺳَﻠ ُﻪ ﻗَـ ْﺪ أ ْر َ‬
‫َو َﺑ ْﻌ َﺪ َهﺬَا ُر ْ‬ ‫‪.17‬‬
‫َویُﻨ ِﺬرُو ُه ُﻢ َو ُی َﺒﺸﱢﺮُوهُــﻢ‬ ‫ﻲ ِﺑﺬَا ا ْﻟﻌَﻬ َﺪ ُی َﺬ ﱢآﺮُو ُهـ ْﻢ‬
‫ِﻟ َﻜ ْ‬ ‫‪.18‬‬
‫ﻞ‬
‫ﻋ ﱠﺰ َوﺟَـ ْ‬
‫ﺡﺠﱠﺔ َ‬
‫ﻋﻠَﻰ ُ‬
‫ﷲأ ْ‬ ‫ﻞ‬
‫س َﺑ ْ‬
‫ن ﺡُﺠﺔ ﻟﻠﻨﱠﺎ ِ‬
‫ﻻ َیﻜُﻮ َ‬
‫ﻲ َ‬
‫ِآ ْ‬ ‫‪.19‬‬
‫ق‬
‫ﻚ ا ْﻟﻤِﻴﺜَـﺎ ِ‬
‫َﻓ َﻘ ْﺪ َوﻓَﻰ ِﺑ َﺬِﻟ َ‬ ‫ق‬
‫ﺷﻘَــﺎ ِ‬
‫ﻼ ِ‬
‫ﺼ ﱢﺪ ْﻗ ُﻬ ْﻢ ِﺑ َ‬
‫ﻦ ُی َ‬
‫َﻓ َﻤ ْ‬ ‫‪.20‬‬
‫ث ﻋُﻘﺒَﻰ اﻟﺪﱠا ِر‬
‫ﻚ ا ْﻟﻮَا ِر ُ‬
‫َو َذِﻟ َ‬ ‫ب اﻟﻨﱠـﺎ ِر‬
‫ﻋﺬَا ِ‬
‫ج ﻣِﻦ َ‬
‫ك ﻥَﺎ ٍ‬
‫َوذَا َ‬ ‫‪.21‬‬
‫ض ﻋَﻨ ُﻪ واﻹﺑَﺎ‬
‫ﻋﺮَا َ‬
‫ﻻ َز َم اﻹ ْ‬
‫َو َ‬ ‫ب َآ ﱢﺬﺑَﺎ‬
‫ﻦ ِﺑ ِﻬ ْﻢ وَﺑﺎ ْﻟ ِﻜﺘَـﺎ ِ‬
‫َو َﻣ ْ‬ ‫‪.22‬‬
‫ﺐ ﻟِﻠﺨِﺰي ﻓﻲ اﻟﺪﱠا َریْﻦ‬
‫ﺟ ٌ‬
‫ﺴﺘَﻮ ِ‬
‫ُﻣ ْ‬ ‫ﻦ‬
‫ﻼ اﻟ َﻌ ْﻬ َﺪ ْی ِ‬
‫ﺾ ِآ َ‬
‫ك ﻥَﺎﻗِـ ٌ‬
‫َﻓﺬَا َ‬ ‫‪.23‬‬

‫‪2‬‬
 ‫ﻓﺼﻞ‬
‫ﻓﻲ آﻮن اﻟﺘﻮﺣﻴﺪ یﻨﻘﺴﻢ إﻟﻰ ﻥﻮﻋﻴﻦ‬
‫وﺏﻴﺎن اﻟﻨﻮع اﻷول‪ ،‬وهﻮ ﺗﻮﺣﻴﺪ اﻟﻤﻌﺮﻓﺔ واﻹﺙﺒﺎت‪.‬‬

‫ﻦ ﺑِﺎﻟ ﱠﺘ ْﻮﺡِﻴـ ِﺪ‬

‫ﺡ َﻤ ِ‬
‫َﻣ ْﻌ ِﺮ َﻓ ُﺔ اﻟ ﱠﺮ ْ‬ ‫ﺐ ﻋَﻠﻰ ا ْﻟ َﻌﺒِﻴــﺪ‬
‫ﺟ ٍ‬
‫ل وَا ِ‬
‫أوﱠ ُ‬ ‫‪.24‬‬
‫ن أیَﺎ ﻣَﻦ َی ْﻔﻬَـ ُﻢ‬
‫َو ُه َﻮ َﻥ ْﻮﻋَﺎ ِ‬ ‫ﻈ ُﻢ‬
‫ﻋَ‬
‫ﻷوَاﻣِﺮ أ ْ‬
‫إ ْذ ُه َﻮ ﻣِﻦ ُآﻞﱢ ا َ‬ ‫‪.24‬‬
‫ﺹﻔَﺎ ِﺕ ِﻪ اﻟ ُﻌﻠَﻰ‬
‫ﺴﻨَﻰ ِ‬
‫ﺤْ‬‫ﺳﻤَﺎ ِﺋ ِﻪ ا ْﻟ ُ‬
‫أْ‬ ‫ﻼ‬
‫ﻋَ‬
‫ﻞوَ‬
‫ﺟﱠ‬
‫ب َ‬
‫ت اﻟ ﱠﺮ ﱢ‬
‫ت ذَا ِ‬
‫إ ْﺙﺒَﺎ ُ‬ ‫‪.25‬‬
‫ﻖ ا ْﻟﺒَﺎرِى ُء وَا ْﻟ ُﻤﺼَـ ﱢﻮ ُر‬
‫ا ْﻟﺨَﺎِﻟ ُ‬ ‫ﻞ اﻷ ْآﺒَـ ُﺮ‬
‫ﺠﻠِﻴ ُ‬
‫ب ا ْﻟ َ‬
‫وَأﻥﱠ ُﻪ اﻟ ﱠﺮ ﱡ‬ ‫‪.26‬‬
‫ﻖ‬
‫ل ﺳَﺎﺑِـ ِ‬
‫ﻼ ﻣِﺜﺎ ٍ‬
‫ﻋ ُﻬ ْﻢ ِﺑ َ‬
‫ُﻣ ْﺒ ِﺪ ُ‬ ‫ﻖ‬
‫ﺑَﺎري ا ْﻟ َﺒﺮَایَﺎ ُﻣ ْﻨﺸِﻰ ُء ا ْﻟﺨَﻼ ِﺋ ِ‬ ‫‪.27‬‬
‫ﻼ ا ْﻥ ِﺘﻬَـﺎ ِء‬
‫ﺧ ُﺮ ا ْﻟﺒَﺎﻗِﻲ ِﺑ َ‬
‫واﻵ ِ‬ ‫ﻼ ا ْﺑ ِﺘﺪَا ِء‬
‫ل ا ْﻟﻤُﺒﺪِي ﺑِـ َ‬
‫اﻷوﱠ ُ‬ ‫‪.28‬‬
‫ﻲ‬
‫ﻦ اﻟ َﻌِﻠ ّ‬
‫ﺼ َﻤ ُﺪ ا ْﻟ َﺒ ﱡﺮ ا ْﻟ ُﻤ َﻬ ْﻴ ِﻤ ُ‬
‫اﻟ ﱠ‬ ‫ﻲ‬
‫ﺡ ُﺪ اﻟ َﻔ ْﺮ ُد ا ْﻟﻘَـﺪِی ُﺮ اﻷزَﻟ ّ‬
‫اﻷ َ‬ ‫‪.29‬‬
‫ن‬
‫ﻋﻮَا ِ‬
‫ﺽﺪَا ِد وَاﻷ ْ‬
‫ﻦ اﻷ ْ‬
‫ﻋِ‬
‫ﻞ َ‬
‫ﺟﱠ‬
‫َ‬ ‫ن‬
‫ﻋُﻠﻮﱠ اﻟﺸﱠـــﺎ ِ‬
‫ﻋُﻠﻮﱠ ﻗَﻬ ٍﺮ َو ُ‬
‫ُ‬ ‫‪.30‬‬
‫ﻼ َآ ْﻴﻔِـﻴﱠـ ْﻪ‬
‫ﻋﺒَﺎ ِد ِﻩ ِﺑ َ‬
‫ﻋﻠَﻰ ِ‬
‫َ‬ ‫َآﺬَا َﻟ ُﻪ ا ْﻟ ُﻌُﻠﻮﱡ واﻟ َﻔ ْﻮﻗِـﻴﱠـ ْﻪ‬ ‫‪.31‬‬
‫ﻋَﻠ ْﻴﻬِـــ ُﻢ‬
‫ﻦ َ‬
‫ﺑﻌ ْﻠ ِﻤ ِﻪ ُﻣ َﻬﻴْﻤ ٌ‬ ‫ﻄِﻠ ٌﻊ إَﻟ ْﻴﻬِـــ ُﻢ‬
‫َو َﻣ َﻊ ذَا ُﻣ ﱠ‬ ‫‪.32‬‬
‫ﻒ ِﻟ ْﻠ ُﻌُﻠﻮﱢ وَا ْﻟ َﻔ ْﻮﻗِﻴــ ْﻪ‬
‫َﻟ ْﻢ َی ْﻨ ِ‬ ‫ب وَا ْﻟ َﻤ ِﻌﻴﱠــ ْﺔ‬
‫َوذِآ ُﺮ ُﻩ ﻟِﻠ ُﻘ ْﺮ ِ‬ ‫‪.33‬‬
‫ﻋُﻠﻮﱢ ِﻩ‬
‫ﻞ ﻓﻲ ُ‬
‫ﺟﱠ‬
‫ﺐ َ‬
‫َو ُه َﻮ ا ْﻟﻘَﺮ ِی ُ‬ ‫ﻲ ﻓﻲ ُدﻥُـــ ﱢﻮ ِﻩ‬
‫َﻓِﺈ ﱠﻥ ُﻪ اﻟْﻌﻠ ﱡ‬ ‫‪.34‬‬
‫ﺸ ِﺒ ُﻬ ُﻪ اﻷﻥَــﺎ ُم‬
‫ن ُی ْ‬
‫ﻞ َأ ْ‬
‫ﺟﱠ‬
‫َو َ‬ ‫ﻼ َیﻨَـــﺎ ُم‬
‫ﻲ َو َﻗﻴﱡﻮ ٌم َﻓ َ‬
‫ﺡﱞ‬‫َ‬ ‫‪.35‬‬
‫ﺹﻔَﺎﺕِـ ِﻪ‬
‫ﺤﺠَﺎ ِ‬
‫ﻒ ا ْﻟ ِ‬
‫ﻻ ُی َﻜﻴﱢ ُ‬
‫َو َ‬ ‫ﻻ َﺕ ْﺒُﻠ ُﻎ اﻷ ْوهَﺎ ُم ُآ ْﻨ َﻪ ذَاﺕِـ ِﻪ‬
‫َ‬ ‫‪.36‬‬
‫ﻏ ْﻴ َﺮ ﻣَﺎ ُیﺮِیــ ُﺪ‬
‫ن َ‬
‫ﻻ َیﻜُﻮ ُ‬
‫َو َ‬ ‫ﻻ َیﺒِﻴــ ُﺪ‬
‫ﻼ َی ْﻔﻨَﻲ َو َ‬
‫ق َﻓ َ‬
‫ﺑﺎ ٍ‬ ‫‪.37‬‬
‫ﻞ‪ِ -‬ﺑﻤَــﺎ أرَا َد ْﻩ‬
‫ﺟﱠ‬
‫َوﺡَﺎ ِآ ٌﻢ‪َ -‬‬ ‫ﻖ وَاﻹرَا َد ْﻩ‬
‫ﺨﻠْــ ِ‬
‫ﻣُﻨ َﻔ ِﺮ ٌد ﺑِﺎ ْﻟ َ‬ ‫‪.38‬‬
‫ﺽﻠﱠ ُﻪ ِﺑ َﻌ ْﺪﻟِــ ِﻪ‬
‫ﺸ ْﺄ أ َ‬
‫وَﻣﻦ َی َ‬ ‫ﻀﻠِــ ِﻪ‬
‫ﺸ ْﺄ َو ﱠﻓ َﻘ ُﻪ ِﺑ َﻔ ْ‬
‫ﻦ َی َ‬
‫َﻓ َﻤ ْ‬ ‫‪.39‬‬
‫ب َوذَا ﻃَﺮیــ ُﺪ‬
‫َوذَا ُﻣ َﻘ ﱠﺮ ٌ‬ ‫ﺴﻌِﻴــ ُﺪ‬
‫ﻲ واﻟ ﱠ‬
‫ﺸ ِﻘ ﱡ‬
‫َﻓ ِﻤ ْﻨ ُﻬ ُﻢ اﻟ ﱠ‬ ‫‪.40‬‬
‫ﻋﻠَﻰ اﻗ ِﺘﻀَﺎهَﺎ‬
‫ﺤ ْﻤ َﺪ َ‬
‫ﺐ ا ْﻟ َ‬
‫ﺴ َﺘﻮْﺟ ُ‬
‫َی ْ‬ ‫ﺤ ْﻜ َﻤ ٍﺔ ﺑَﺎِﻟ َﻐ ٍﺔ َﻗﻀَﺎهَـــَﺎ‬
‫ِﻟ ِ‬ ‫‪.41‬‬
‫ﺨ ِﺮ‬
‫ﺼْ‬‫ﺹﻢﱢ اﻟ ﱠ‬
‫ق ُ‬
‫ت َﻓ ْﻮ َ‬
‫ﻈُﻠﻤَﺎ ِ‬
‫ﻓﻲ اﻟ ﱡ‬ ‫ﺐ اﻟ َﺬ ّر‬
‫و ُه َﻮ اﱠﻟﺬِي َیﺮَى َدﺑِﻴ َ‬ ‫‪.42‬‬
‫ت‬
‫ﻸﺹْـﻮَا ِ‬
‫ﺳ ِﻊ ِﻟ َ‬
‫ﺴ ْﻤ ِﻌ ِﻪ ا ْﻟﻮَا ِ‬
‫ِﺑ َ‬ ‫ت‬
‫ﺠ ْﻬ ِﺮ وَاﻹِﺧﻔـَﺎ ِ‬
‫َوﺳَﺎ ِﻣ ٌﻊ ِﻟ ْﻠ َ‬ ‫‪.43‬‬
‫ﺨﻔِـﻲ‬
‫ﻲ وَا ْﻟ َ‬
‫ﻋﻠْﻤﺎ ﺑﺎ ْﻟﺠَﻠ ﱢ‬
‫ط ِ‬
‫أﺡَﺎ َ‬ ‫ﺧﻔِـﻲ‬
‫ﻋ ْﻠ ُﻤ ُﻪ ِﺑﻤَﺎ َﺑﺪَا َوﻣَﺎ َ‬
‫َو ِ‬ ‫‪.44‬‬
‫ﻞ َﺙﻨَﺎ ُؤ ُﻩ َﺕﻌَﺎﻟﻰ ﺷَﺄﻥُــ ُﻪ‬
‫ﺟﱠ‬
‫َ‬ ‫ﺳ ْﺒﺤَﺎﻥَـ ُﻪ‬
‫ﻲ ِﺑﺬَا ِﺕ ِﻪ ُ‬
‫َو ُه َﻮ ا ْﻟ َﻐ ِﻨ ﱡ‬ ‫‪.45‬‬
‫َو ُآﱡﻠﻨَﺎ ُﻣ ْﻔ َﺘ ِﻘ ٌﺮ ِإَﻟﻴْــــ ِﻪ‬ ‫ﻲ ٍء ِر ْز ُﻗ ُﻪ ﻋَﻠﻴْــ ِﻪ‬
‫ﺷ ْ‬
‫و ُآﻞﱡ َ‬ ‫‪.46‬‬
‫ﻋﻠِﻴﻤَــﺎ‬
‫ﺨ ْﻠ ِﻘ ِﻪ َ‬
‫ل ِﺑ َ‬
‫َوَﻟ ْﻢ َی َﺰ ْ‬ ‫ﻋ ْﺒ َﺪ ُﻩ َﺕﻜْﻠ ِﻴﻤَـﺎ‬
‫َآﱠﻠ َﻢ ﻣُﻮﺳَﻰ َ‬ ‫‪.47‬‬
‫ﺼ ِﺮ وَاﻟ ﱠﻨﻔَﺎ ِد وَا ْﻟ َﻔﻨَــﺎ ِء‬
‫ﺤ ْ‬
‫وَاﻟ َ‬ ‫ﺡﺼَـﺎ ِء‬
‫ﻹْ‬‫ﻦا ِ‬
‫ﻋِ‬
‫ﻞ َ‬
‫ﺟﱠ‬
‫ﻼ ُﻣ ُﻪ َ‬
‫َآ َ‬ ‫‪.48‬‬
‫ﺤ ِﺮ‬
‫ﺳ ْﺒ ُﻊ أ ْﺑ ُ‬
‫ﺤ ُﺮ ﺕُﻠﻘَﻰ ﻓِﻴ ِﻪ َ‬
‫وَاﻟ َﺒ ْ‬ ‫ﺠ ِﺮ‬
‫ﺸَ‬‫َﻟ ْﻮ ﺹَﺎ َر أَﻗﻼَﻣًﺎ ﺟَﻤﻴ ُﻊ اﻟ ﱠ‬ ‫‪.49‬‬
‫ن‬
‫ل ﻣِﻨ ُﻪ ﻓَﺎ ِ‬
‫ﺲ اﻟ َﻘ ْﻮ ُ‬
‫ﺖ َوَﻟ ْﻴ َ‬
‫َﻓ َﻨ ْ‬ ‫ن‬
‫ﻞﺁِ‬
‫ﻖ ﺕَﻜ ُﺘ ْﺒ ُﻪ ِﺑﻜُــ ﱢ‬
‫ﺨ ْﻠ ُ‬
‫وَا ْﻟ َ‬ ‫‪.50‬‬
‫ل‬
‫ﺑِﺄﻥﱠ ُﻪ آَﻼ ُﻣ ُﻪ اﻟْـ ُﻤﻨَــ ﱠﺰ ْ‬ ‫ﻞ‬
‫ل ﻓﻲ ِآﺘَﺎ ِﺑ ِﻪ اﻟ ُﻤ َﻔﺼﱠـ ْ‬
‫وَا ْﻟ َﻘ ْﻮ ُ‬ ‫‪.51‬‬

‫‪3‬‬
 ‫ق وﻻ ِﺑ ُﻤ ْﻔ َﺘﺮَى‬
‫ﺨﻠُﻮ ٍ‬
‫ﺲ ِﺑ َﻤ ْ‬
‫َﻟ ْﻴ َ‬ ‫ﺧ ْﻴ ِﺮ اﻟ َﻮرَى‬
‫ﻄﻔَﻰ َ‬
‫ﺼَ‬‫ل اﻟ ُﻤ ْ‬
‫ﻋﻠَﻰ اﻟ َﺮﺳُﻮ ِ‬
‫َ‬ ‫‪.52‬‬
‫ن‬
‫ﺴﻤَـ ُﻊ ﺑﺎﻵذَا ِ‬
‫ُی ْﺘﻠَﻰ َآﻤَﺎ ُی ْ‬ ‫ن‬
‫ﺐ َوﺑِﺎﻟﱠﻠﺴَـﺎ ِ‬
‫ﻆ ﺑِﺎﻟ َﻘ ْﻠ ِ‬
‫ﺤ َﻔ ُ‬
‫ُی ْ‬ ‫‪.53‬‬
‫ﻄ ُﺮ‬
‫ﺴﱠ‬
‫ﺧﻄﱡ ُﻪ یُــ َ‬
‫َوﺑِﺎﻷیَﺎدِي َ‬ ‫ﻷ ْﺑﺼَﺎ ِر ِإَﻟ ْﻴ ِﻪ ُی ْﻨﻈَــ ُﺮ‬
‫َآﺬَا ﺑِﺎ َ‬ ‫‪.54‬‬
‫ﺨﻠِﻴ َﻘ ْﺔ‬
‫ن آَﻼ ِم ﺑَﺎرِي ِء ا ْﻟ َ‬
‫دُو َ‬ ‫ﺡﻘِﻴﻘَـ ْﻪ‬
‫َو ُآﻞﱡ ذِي ﻣَﺨﻠُﻮﻗَﺔ َ‬ ‫‪.55‬‬
‫ن‬
‫ﻖ وَا ْﻟﺤَﺪﺙَﺎ ِ‬
‫ﺨ ْﻠ ِ‬
‫ﺹ ِﻔﻬَﺎ ﺑِﺎ ْﻟ َ‬
‫ﻦ َو ْ‬
‫ﻋْ‬
‫َ‬ ‫ﻦ‬
‫ت َر ﱢﺑﻨَﺎ اﻟ ﱠﺮﺡْﻤ ِ‬
‫ﺹﻔَﺎ ُ‬
‫ﺖ ِ‬
‫ﺟﱠﻠ ْ‬
‫َ‬ ‫‪.56‬‬
‫ل ا ْﻟﺒَـﺎرِي‬
‫ﻟﻜ ﱠﻨﻤَﺎ ا ْﻟﻤَﺘُﻠﻮﱡ َﻗ ْﻮ ُ‬ ‫ت ا ْﻟﻘَﺎرِي‬
‫ﺹﻮ ُ‬
‫ن َ‬
‫ﻷ ْﻟﺤَﺎ ُ‬
‫ت وا َ‬
‫ﻓَﺎﻟﺼ ْﻮ ُ‬ ‫‪.57‬‬
‫ق ﻣِﻨ ُﻪ ﻗِﻴـﻼ‬
‫ﺹ َﺪ ُ‬
‫ﻻأ ْ‬
‫ﻼ َو َ‬
‫َآ ﱠ‬ ‫ﻼ‬
‫ﻞ اﻟ ﱠﺘ ْﺒﺪِیــ َ‬
‫ﻻ یَﻘ َﺒ ُ‬
‫ﻣَﺎ َﻗﺎَﻟ ُﻪ َ‬ ‫‪.58‬‬
‫ﻞ َوﻋَـــﻼ‬
‫ﺟﱠ‬
‫ﺑِﺄﻥﱠ ُﻪ ّ ﱠز َو َ‬ ‫ﻼ‬
‫ﺧ ْﻴ ِﺮ اﻟﻤَـ َ‬
‫ت ﻋَﻦ َ‬
‫َو َﻗ ْﺪ َروَى اﻟ ﱢﺜﻘَﺎ ُ‬ ‫‪.59‬‬
‫ﻞ‬
‫ﻞ ﻣِﻦ ﺕَﺎﺋِﺐ َﻓﻴُﻘ ِﺒ ُ‬
‫ل َه ْ‬
‫َیﻘُﻮ ُ‬ ‫ل‬
‫ﻞ اﻷﺧِﻴ ِﺮ َیﻨْـ ِﺰ ُ‬
‫ﺚ اﻟﱢﻠ ْﻴ ِ‬
‫ﻓﻲ ُﺙُﻠ ِ‬ ‫‪.60‬‬
‫ﻼ ِﻟ ْﻠ َﻤ ْﻌ ِﺬ َر ْﻩ‬
‫ﺠ ْﺪ َآﺮِیﻤًﺎ ﻗَﺎ ِﺑ ً‬
‫َی ِ‬ ‫ﺐ ﻟ ْﻠ َﻤ ْﻐ ِﻔ َﺮ ْﻩ‬
‫ﻦ ُﻣﺴِﻲ ٍء ﻃﺎِﻟ ٍ‬
‫ﻞ َﻣ ْ‬
‫َه ْ‬ ‫‪.61‬‬
‫ﻞ‬
‫ﺐ و ُی ْﻌﻄِﻲ اﻟﺴﱠﺎ ِﺋ ْ‬
‫ﺴ ُﺘ ُﺮ اﻟ َﻌ ْﻴ َ‬
‫َو َی ْ‬ ‫ﻞ‬
‫ت وَا ْﻟ َﻔﻀَﺎﺋِـ ْ‬
‫ﺨ ْﻴﺮَا ِ‬
‫َی ُﻤﻦﱡ ﺑِﺎ ْﻟ َ‬ ‫‪.62‬‬
‫ل‬
‫َآﻤَﺎ َیﺸَﺎ ُء ِﻟ ْﻠﻘَﻀﺎ ِء ا ْﻟﻌَـ ْﺪ ِ‬ ‫وَأﻥﱠ ُﻪ َیﺠِﻲ ُء َی ْﻮ َم اﻟ َﻔﺼْــﻞ‬ ‫‪.63‬‬
‫س ﺑِﺎﻷﺑﺼَﺎ ِر‬
‫ﺟ ﱠﻨ ِﺔ اﻟ ِﻔ ْﺮ َد ْو ٍ‬
‫ﻓﻲ َ‬ ‫ﻼ إ ْﻥﻜَـــﺎ ِر‬
‫وأﻥﱠ ُﻪ َیﺮَى ِﺑ َ‬ ‫‪.64‬‬
‫ن‬
‫ﺤ َﻜ ِﻢ اﻟﻘُﺮﺁ ِ‬
‫َآﻤَﺎ أﺕَﻰ ﻓﻲ ُﻣ ْ‬ ‫ن‬
‫ﻞ َیﺮَا ُﻩ رُؤ َی َﺔ اﻟ ِﻌﻴَـــﺎ ِ‬
‫آﱞ‬ ‫‪.65‬‬
‫ﻚ وَﻻ ِإ ْﺑﻬَـــﺎ ِم‬
‫ﺷﱟ‬
‫ﻏ ْﻴ ِﺮ ﻣَﺎ َ‬
‫ﻦ َ‬
‫ِﻣ ْ‬ ‫ﺳ ﱢﻴ ِﺪ اﻷﻥَـﺎ ِم‬
‫ﺚ َ‬
‫وَﻓﻲ ﺡَﺪیـ ِ‬ ‫‪.66‬‬
‫ب دُو َﻥﻬَﺎ‬
‫ﺳﺤَﺎ َ‬
‫ﻻ َ‬
‫ﺹﺤْﻮًا َ‬
‫ﺲ َ‬
‫ﺸ ْﻤ ِ‬
‫آَﺎﻟ ﱠ‬ ‫ﺲ َی ْﻤ َﺘﺮُو َﻥﻬَـﺎ‬
‫ﻖ َﻟ ْﻴ َ‬
‫ﺡﱟ‬
‫ُر ْؤ َی َﺔ َ‬ ‫‪.67‬‬
‫ﺠﺒُﻮا َأﻋْــﺪَا ُؤ ُﻩ‬
‫ﺡِ‬‫َﻓﻀِﻴَﻠ َﺔ َو ُ‬ ‫ﺧﺺﱠ ﺑﺎﻟﺮﱡؤیَــ ِﺔ أ ْوﻟِﻴﺎ ُؤ ُﻩ‬
‫َو ُ‬ ‫‪.68‬‬
‫ت‬
‫ﺤ َﻜ ِﻢ اﻵیَـﺎ ِ‬
‫أ ْﺙ َﺒ َﺘﻬَﺎ ﻓﻲ ُﻣ ْ‬ ‫ت‬
‫ﺼﻔَـﺎ ِ‬
‫ﻦ اﻟ ﱢ‬
‫ﻞ ﻣَﺎ َﻟ ُﻪ ِﻣ َ‬
‫وَآ ﱡ‬ ‫‪.69‬‬
‫ل‬
‫ﺤ ﱡﻘ ُﻪ اﻟﺘﱠﺴﻠِﻴ ُﻢ وَاﻟ َﻘﺒُــﻮ ُ‬
‫َﻓ َ‬ ‫ل‬
‫ﺢ ﻓﻴﻤَﺎ ﻗَﺎَﻟ ُﻪ اﻟﺮﱠﺳُـﻮ ُ‬
‫ﺹﱠ‬
‫أ ْو َ‬ ‫‪.70‬‬
‫ﺖ‬
‫ﻀ ْ‬
‫ﻋ ِﺘﻘَﺎ ِدﻥَﺎ ﻟﻤَﺎ َﻟ ُﻪ ا ْﻗ َﺘ َ‬
‫َﻣ َﻊ ا ْ‬ ‫ﺖ‬
‫ﺤ ًﺔ َآﻤَﺎ أﺕَــ ْ‬
‫ﺹﺮِی َ‬
‫ﻥ ِﻤ ﱡﺮهَﺎ َ‬ ‫‪.71‬‬
‫ﻞ‬
‫ﻻ َﺕﻤْﺜﻴـ ِ‬
‫ﻏ ْﻴ ِﺮ َ ْآﻴِﻴﻒ َو َ‬
‫وَ‬ ‫ﻞ‬
‫ﻻ َﺕ ْﻌﻄِﻴ ِ‬
‫ﺤﺮِیﻒ َو َ‬
‫ﻏ ْﻴ ِﺮ َﺕ ْ‬
‫ﻦ َ‬
‫ِﻣ ْ‬ ‫‪.72‬‬
‫ﻦ ﺑ َﻬ ْﺪ ِی ِﻬ ْﻢ ﻗَﺪ اهْﺘـﺪَى‬
‫ﻃُﻮﺑَﻰ ِﻟ َﻤ ْ‬ ‫ﻞ َﻗ ْﻮُﻟﻨَﺎ َﻗﻮْل أﺋﻤ ِﺔ اﻟﻬـﺪَى‬
‫َﺑ ْ‬ ‫‪.73‬‬
‫ت ﺑِﻼ َﺕ ْﺮدِیـ ِﺪ‬
‫َﺕ ْﻮﺡِﻴ َﺪ إ ْﺙﺒَﺎ ٍ‬ ‫ﻦ اﻟﺘﱠﻮﺡِﻴﺪ‬
‫ع ِﻣ َ‬
‫ﺳ ﱢﻢ ذَا اﻟ ﱠﻨ ْﻮ ِ‬
‫َو َ‬ ‫‪.74‬‬
‫ﺲ ا ْﻟ ُﻬﺪَى ا ْﻟ ُﻤ ِﻨﻴَﺮ ﻣﻨ ُﻪ‬
‫َﻓﺎْﻟ َﺘ ِﻤ ِ‬ ‫ﻋ ْﻨ ُﻪ‬
‫ﻲ اﻟﻤُﺒﻴﻦ َ‬
‫ﺢ اﻟﻮَﺡ ُ‬
‫ﺼَ‬
‫َﻗ ْﺪ أ ْﻓ َ‬ ‫‪.75‬‬
‫ﻀﻞﱟ ﻣَﺎرِق ﻣُﻌﺎﻥِــ ِﺪ‬
‫ﻏَﺎ ٍو ُﻣ ِ‬ ‫ﻞ ﻣَـﺎ ِر ِد‬
‫لآﱢ‬
‫ﻻ َﺕ ﱠﺘ ِﺒ ْﻊ أﻗﻮَا َ‬
‫َ‬ ‫‪.76‬‬
‫ﻦ اﻹیﻤَــﺎن‬
‫ل َذرﱠة ِﻣ َ‬
‫ِﻣ ْﺜﻘَﺎ ُ‬ ‫ن‬
‫ﺲ َﺑ ْﻌ َﺪ َر ﱢد ذَا اﻟ ﱢﺘ ْﺒﻴَـﺎ ِ‬
‫َﻓَﻠ ْﻴ َ‬ ‫‪.77‬‬

‫‪4‬‬
 ‫ﻓﺼﻞ‬
‫ﻓﻲ ﺏﻴﺎن اﻟﻨﻮع اﻟﺜﺎﻥﻲ ﻣﻦ اﻟﺘﻮﺣﻴﺪ‬
‫وهﻮ ﺗﻮﺣﻴﺪ اﻟﻄﻠﺐ واﻟﻘﺼﺪ‪ ،‬وأﻥﻪ هﻮ ﻣﻌﻨﻰ ﻻ إﻟﻪ إﻻ اﷲ‬

‫ﻦ ﻥَﺪی ِﺪ‬
‫شﻋ ْ‬
‫ب اﻟْﻌ ْﺮ ِ‬
‫إﻓْﺮا ُد َر ﱢ‬ ‫هﺬا َوﺙَﺎﻥِﻲ ﻥَﻮﻋَﻲ اﻟﺘ ْﻮﺡِﻴـ ِﺪ‬ ‫‪.79‬‬
‫ﻻ ﺟَﺎﺡِــﺪَا‬
‫ﺤ ﱢﻘ ِﻪ َ‬
‫ُﻣ ْﻌ َﺘﺮِﻓًﺎ ِﺑ َ‬ ‫ن َﺕ ْﻌ ُﺒ َﺪ اﷲ إﻟﻬًﺎ وَاﺡِــﺪَا‬
‫أْ‬ ‫‪.80‬‬
‫ن إَﻟﻴْــ ِﻪ أوﻻ‬
‫ﺳَﻠ ُﻪ َی ْﺪﻋُﻮ َ‬
‫ُر ْ‬ ‫وَه َﻮ اﻟﱠﺬي ﺑﻪ اﻹﻟﻪ أ ْرﺳَـﻼ‬ ‫‪.81‬‬
‫ق ا ْﻟ ُﻔ ْﺮﻗَﺎﻥَــﺎ‬
‫ﺟِﻠ ِﻪ َو َﻓ َﺮ َ‬
‫ﻣِﻦ أ ْ‬ ‫ب واﻟﺘﱢـﺒْـﻴَﺎ َﻥًﺎ َﻟ ُﻪ‬
‫ل ا ْﻟ ِﻜﺘَﺎ َ‬
‫وأ ْﻥ َﺰ َ‬ ‫‪.82‬‬
‫ﻋ ْﻨ ُﻪ َﺕ َﻮﻟﱠﻰ وَأﺑَـﻰ‬
‫ل ﻣَﻦ َ‬
‫ِﻗﺘَﺎ َ‬ ‫ﺠ َﺘﺒَﻰ‬
‫ل ا ْﻟ ُﻤ ْ‬
‫ﻒ اﷲ اﻟ ﱠﺮﺳُﻮ َ‬
‫وآَﻠ َ‬ ‫‪.83‬‬
‫ﺟﻠﱠــ ُﻪ‬
‫ﺟ ْﻬ َﺮًا ِدﻗﱠ ُﺔ َو ِ‬
‫ﺳ ّﺮًا َو َ‬
‫ِ‬ ‫ﻦ ﺧَﺎﻟِﺼﺎ‬
‫ن اﻟﺪﱢی ُ‬
‫ﺡﺘﱠﻰ َیﻜُﻮ َ‬
‫َ‬ ‫‪.84‬‬
‫ﺹﻔُــﻮا‬
‫ب ُو ِ‬
‫ﺺ ا ْﻟ ِﻜﺘَﺎ ِ‬
‫ﺑﺬَا وَﻓﻲ ﻥ ﱢ‬ ‫َو َه َﻜﺬَا أﻣﱠ ُﺘ ُﻪ َﻗ ْﺪ ُآﱢﻠﻔُــﻮا‬ ‫‪.85‬‬
‫ﺴﻌَﺎ َد ْﻩ‬
‫ﻞ ا ْﻟ َﻔ ْﻮ ِز وَاﻟ ﱠ‬
‫ﺳﺒِﻴ ُ‬
‫ﻲ َ‬
‫َﻓ ِﻬ َ‬ ‫ﺸﻬَـﺎ َد ْﻩ‬
‫ﻈ ُﺔ اﻟ ﱠ‬
‫ﺡ َﻮ ْﺕ ُﻪ َﻟ ْﻔ َ‬
‫َو َﻗ ْﺪ َ‬ ‫‪.86‬‬
‫ﻼ ِﺑ ُﻤ ْﻘ َﺘﻀَﺎهَــﺎ‬
‫ن ﻋَﺎ ِﻣ ً‬
‫َوآَﺎ َ‬ ‫ﻣَﻦ ﻗَﺎَﻟﻬَﺎ ُﻣ ْﻌ َﺘ ِﻘﺪًا َﻣ ْﻌﻨَﺎهــﺎ‬ ‫‪.87‬‬
‫ج ﺁ ِﻣﻨَﺎ‬
‫ﺚ َی ْﻮ َم ا ْﻟﺤَﺸ ِﺮ ﻥَﺎ ٍ‬
‫ُی ْﺒ َﻌ ُ‬ ‫ت ﻣُﺆﻣِﻨًﺎ‬
‫ﻞ وﻣَﺎ َ‬
‫ل واﻟ ِﻔ ْﻌ ِ‬
‫ﻓﻲ اﻟ َﻘ ْﻮ ِ‬ ‫‪.88‬‬
‫ت ِإَﻟﻴْــ ِﻪ‬
‫ﺖ َیﻘِﻴﻨﺎ َو َه َﺪ ْ‬
‫دَﻟ ْ‬ ‫ﻋَﻠﻴْـــ ِﻪ‬
‫َﻓﺈِن َﻣ ْﻌﻨَﺎهَﺎ اﱠﻟﺬِي َ‬ ‫‪.89‬‬
‫ﺡ ُﺪ اﻟ ُﻤ ْﻨﻔَــ ِﺮ ُد‬
‫ﻻ اﻹﻟ ُﻪ اﻟﻮَا ِ‬
‫إﱠ‬ ‫ﻖ إِﻟ ٌﻪ ُی ْﻌﺒَــ ُﺪ‬
‫ﺤﱢ‬
‫ﺲ ﺑِﺎ ْﻟ َ‬
‫أن َﻟ ْﻴ َ‬ ‫‪.90‬‬
‫ﻚ وَاﻟ ﱠﻨﻈِﻴـ ِﺮ‬
‫ﻦ اﻟﺸﱠﺮ ِی ِ‬
‫ﻋِ‬
‫ﻞ َ‬
‫ﺟﱠ‬
‫َ‬ ‫ق وَﺑﺎﻟ ﱠﺘ ْﺪﺑِﻴـ ِﺮ‬
‫ﻖ وَاﻟ ﱢﺮ ْز ِ‬
‫ﺑِﺎ ْﻟﺨَﻠ ِ‬ ‫‪.91‬‬
‫ت‬
‫ﻲ ﺡَﻘًﺎ َو َر َد ْ‬
‫ﺡِ‬‫ص اﻟ َﻮ ْ‬
‫وَﻓﻲ ُﻥﺼُﻮ ِ‬ ‫ت‬
‫ﺳ ْﺒ َﻌ ٍﺔ َﻗ ْﺪ ُﻗﻴﱢـ َﺪ ْ‬
‫ط َ‬
‫ﺸﺮُو ٍ‬
‫َو ِﺑ ُ‬ ‫‪.92‬‬
‫ﺴ َﺘ ْﻜ ِﻤُﻠﻬَﺎ‬
‫ﺚ َی ْ‬
‫ﺡ ْﻴ ُ‬
‫ﻻ َ‬
‫ﻖإ ﱠ‬
‫ﻄِ‬
‫ﺑِﺎﻟ ﱡﻨ ْ‬ ‫ﻓَﺈﻥﱠ ُﻪ َﻟ ْﻢ یَﻨ َﺘ ِﻔ ْﻊ ﻗَﺎ ِﺋُﻠﻬَــــﺎ‬ ‫‪.93‬‬
‫ل‬
‫وَاﻻ ْﻥ ِﻘﻴَﺎ ُد ﻓَﺎ ْد ِر ﻣَﺎ أﻗُــﻮ ُ‬ ‫ل‬
‫ﻦ وَاﻟ َﻘﺒُـــﻮ ُ‬
‫ا ْﻟﻌِﻠ ُﻢ وَا ْﻟ َﻴﻘِﻴ ُ‬ ‫‪.94‬‬
‫ﺡﺒﱠـــﻪ‬
‫ﻚ اﷲ ِﻟﻤَﺎ أ َ‬
‫َو ﱠﻓ َﻘ َ‬ ‫ﺤﺒﱠﺔ‬
‫ﺧﻼَص وَا ْﻟ َﻤ َ‬
‫ﻹْ‬‫ق وَا ِ‬
‫ﺼ ْﺪ ُ‬
‫وَاﻟ ﱢ‬ ‫‪.95‬‬

‫ﻓﺼﻞ‬
‫ﻓﻲ اﻟﻌﺒﺎدة‪ ،‬وذآﺮ ﺏﻌﺾ أﻥﻮاﻋﻬﺎ‬
‫وأن ﻣﻦ ﺻﺮف ﻣﻨﻬﺎ ﺷﻴﺌ ًﺎ ﻟﻐﻴﺮ اﷲ ﻓﻘﺪ أﺷﺮك‬

‫ِﻟ ُﻜﻞﱢ ﻣَﺎ یَﺮﺽَﻰ اﻹﻟ ُﻪ اﻟﺴﱠﺎﻣِﻊ‬ ‫ﺳ ٌﻢ ﺟَﺎﻣِـ ُﻊ‬

‫ﻲا ْ‬
‫ُﺙﻢﱠ ا ْﻟ ِﻌﺒَﺎ َد ُة ه َ‬ ‫‪.96‬‬
‫ﻞ َآﺬَا اﻟﺮﱠﺟَـﺎ ُء‬
‫ف َﺕ َﻮ ﱡآ ٌ‬
‫ﺧ ْﻮ ٌ‬
‫َ‬ ‫ﺨﻬَﺎ اﻟ ُﺪﻋَﺎ ُء‬
‫ﺚ ُﻣ ﱡ‬
‫ﺤﺪِی ِ‬
‫َوﻓِﻲ ا ْﻟ َ‬ ‫‪.97‬‬
‫َوﺧَﺸﻴَـ ٌﺔ إﻥَﺎﺑَـﺔ ﺧﻀُﻮع‬ ‫ع‬
‫ﻏﺒَﺔ َو َر ْه َﺒ ٌﺔ ﺧﺸــﻮ ُ‬
‫َو َر ْ‬ ‫‪.98‬‬
‫ﺳ ْﺒﺤَﺎﻥَـ ْﻪ‬
‫ﺳ ِﺘﻐَﺎﺙ ٌﺔ ﺑ ِﻪ ُ‬
‫َآﺬَا ا ْ‬ ‫ﺳ ِﺘﻌَﺎﻥَــ ْﻪ‬
‫ﺳ ِﺘﻌَﺎ َذ ُة وﻻ ْ‬
‫وَاﻻ ْ‬ ‫‪.99‬‬
‫ﺢ ا ْﻟ َﻤﺴَﺎﻟِﻚ‬
‫ﺖ أ ْوﺽَـ َ‬
‫ﻓَﺎ ْﻓ َﻬ ْﻢ ُه ِﺪ ْی َ‬ ‫ﻚ‬
‫ﻏ ْﻴ ُﺮ َذﻟِـ َ‬
‫ﺢ وَاﻟ ﱠﻨ ْﺬ ُر َو َ‬
‫‪ .100‬وَاﻟ ﱠﺬ ْﺑ ُ‬
‫ﺢ ا ْﻟ َﻤﻨَﺎهِـﻲ‬
‫ك أ ْﻗ َﺒ ُ‬
‫ك َوذَا َ‬
‫ﺷ ْﺮ ٌ‬
‫ِ‬ ‫ﻀﻬَﺎ ﻟ َﻐ ْﻴ ِﺮ اﷲ‬
‫ف َﺑ ْﻌ ِ‬
‫‪َ .101‬وﺹَـ ْﺮ ُ‬

‫‪5‬‬
 ‫ﻓﺼﻞ‬
‫ﻓﻲ ﺏﻴﺎن ﺿﺪ اﻟﺘﻮﺣﻴﺪ وهﻮ اﻟﺸﺮك‬
‫وأﻥﻪ یﻨﻘﺴﻢ إﻟﻰ ﻗﺴﻤﻴﻦ‪ :‬أﺻﻐﺮ وأآﺒﺮ‪ ،‬وﺏﻴﺎن آﻞ ﻣﻨﻬﻤﺎ‬

‫ﻻ ُی ْﻐﻔَـ ُﺮ‬
‫ﺑ ِﻪ ﺧُﻠﻮ ُد اﻟﻨﱠﺎ ِر إ ْذ َ‬ ‫ك َأ ْآ َﺒ ُﺮ‬
‫ﺸ ْﺮ ٌ‬
‫ن‪َ :‬ﻓ ِ‬
‫ك َﻥ ْﻮﻋَﺎ ِ‬
‫ﺸ ْﺮ ُ‬
‫‪ .102‬وَاﻟ ﱢ‬
‫ﺴﻮﱢیًﺎ ُﻣﻀَﺎهِــﻲ‬
‫ِﻥ ّﺪًا ﺑ ِﻪ ُﻣ َ‬ ‫ﻏ ْﻴ َﺮ اﻟﻠـ ِﻪ‬
‫‪َ .103‬و ُه َﻮ ا ﱢﺕﺨَﺎ ُذ ا ْﻟ َﻌ ْﺒ ِﺪ َ‬
‫ﺧ ْﻴ ٍﺮ أ ْو ِﻟ َﺪ ْﻓ ِﻊ اﻟﺸ ﱢﺮ‬
‫ﺐ َ‬
‫ﺠ ْﻠ ِ‬
‫ِﻟ َ‬ ‫ل اﻟﻀﱡــ ﱢﺮ‬
‫ﻋ ْﻨ َﺪ َﻥﺰَو ِ‬
‫ﺼ ُﺪ ُﻩ ِ‬
‫‪َ .104‬ی ْﻘ ُ‬
‫ﻚ ا ْﻟﻤُﻘﺘَـ ِﺪ ُر‬
‫ﻻ ا ْﻟﻤَﺎِﻟ ُ‬
‫ﻋَﻠ ْﻴ ِﻪ إ ﱠ‬
‫َ‬ ‫ﻻ یَﻘـ ِﺪ ُر‬
‫ض َ‬
‫ﻏ َﺮ ٍ‬
‫ي َ‬
‫ﻋ ْﻨ َﺪ أ ﱢ‬
‫‪ .105‬أ ْو ِ‬
‫ﻈ ِﻢ أ ِو اﻟﻤ ْﺮﺟُـــ ﱢﻮ‬
‫أ ِو اﻟ ُﻤ َﻌ ﱠ‬ ‫ﻚ ا ْﻟ َﻤ َﺪﻋُــ ﱢﻮ‬
‫ﺟ ْﻌِﻠ ِﻪ ِﻟ َﺬِﻟ َ‬
‫‪َ .106‬ﻣ ْﻊ َ‬
‫ع‬
‫ﻦ إَﻟ ْﻴ ِﻪ َیﻔْـ َﺰ ُ‬
‫ﺽﻤِﻴ ِﺮ َﻣ ْ‬
‫ﻋﻠَﻰ َ‬
‫َ‬ ‫ﺳ ْﻠﻄَﺎﻥًﺎ ﺑ ِﻪ َیﻄﱠﻠـ ُﻊ‬
‫ﺐ ُ‬
‫‪ .107‬ﻓﻲ ا ْﻟ َﻐ ْﻴ ِ‬
‫ﺧﺘَﺎ ُم اﻷ ْﻥ ِﺒﻴَـــﺎ‬
‫ﺴ َﺮ ُﻩ ِﺑ ِﻪ ِ‬
‫َﻓ ﱠ‬ ‫ﺹ َﻐ ُﺮ َو ُه َﻮ اﻟ ﱢﺮیَﺎ‬
‫كأ ْ‬
‫ن ﺷِﺮ ٌ‬
‫‪ .108‬وَاﻟﺜﱠﺎ ِ‬
‫ﺧﺒَﺎ ِر‬
‫ﺤ َﻜ ِﻢ اﻷ ْ‬
‫َآﻤَﺎ أﺕَﻰ ﻓﻲ ُﻣ ْ‬ ‫‪َ .109‬وﻣِﻨ ُﻪ إﻗﺴَﺎ ٌم ِﺑ َﻐ ْﻴ ِﺮ اﻟﺒَـﺎري‬

‫ﻓﺼﻞ‬
‫ﻓﻲ ﺏﻴﺎن أﻣﻮر یﻔﻌﻠﻬﺎ اﻟﻌﺎﻣﺔ‬
‫ﻣﻨﻬﺎ ﻣﺎ هﻮ ﺷﺮك‪ ،‬وﻣﻨﻬﺎ ﻣﺎ هﻮ ﻗﺮیﺐ ﻣﻨﻪ‪ .‬وﺏﻴﺎن ﺣﻜﻢ اﻟﺮﻗﻰ واﻟﺘﻤﺎﺋﻢ‬

‫ب‬
‫ﻦ اﻟ ﱢﺬﺋَـﺎ ِ‬
‫ﻋ ُﻴ ِ‬
‫ﺡ ْﻠ َﻘ ٍﺔ أ ْو أ ْ‬
‫أ ْو َ‬ ‫ب‬
‫ﻋ ٍﺔ أ ْو ﻥَــﺎ ِ‬
‫ﻖ ﺑ َﻮ ْد َ‬
‫ﻦ َی ِﺜ ْ‬
‫‪َ .110‬و َﻣ ْ‬
‫أ ْو َو َﺕ ٍﺮ أو ﺕ ْﺮ َﺑ ِﺔ اﻟ ُﻘﺒُــﻮ ِر‬ ‫ﻦ اﻟ ﱡﻨﺴُﻮ ِر‬
‫ﻀ ٍﻮ ﻣ َ‬
‫ﻋ ْ‬
‫‪ .111‬أ ْو ﺧﻴْﻂ أ ْو ُ‬
‫ﻋﱠﻠﻘَــ ْﻪ‬
‫َو َآَﻠ ُﻪ اﷲ إﻟﻰ ﻣﺎ َ‬ ‫ﻦ َﺕ َﻌّﻠﻘَـــ ْﻪ‬
‫ي أ ْﻣ ٍﺮ آﺎ ِﺋ ٍ‬
‫‪ .112‬ﻷ ﱢ‬
‫ﻦ‬
‫ﺡ َﻴ ْﻴ ِ‬
‫ﺺ اﻟ َﻮ ْ‬
‫ﻦ ﺧَﺎِﻟ ِ‬
‫ﻦ ِﻣ ْ‬
‫ن ﺕ ُﻜ ْ‬
‫ﻓَﺈ ْ‬ ‫ﻦ‬
‫ﻋ ْﻴ ٍ‬
‫ﺡ َﻤ ٍﺔ أ ْو َ‬
‫ﻦ ُ‬
‫‪ .113‬ﺙُﻢ اﻟ ﱡﺮﻗَﻰ ﻣ ْ‬
‫ﺳ ﱢﻨ َﻴ ِﺘ ِﻪ‬
‫ف ﻓﻲ ُ‬
‫ﺧﺘِﻼ َ‬
‫ﻻا ْ‬
‫ك َ‬
‫َوذَا َ‬ ‫ﻋ ِﺘ ِﻪ‬
‫ﺷ ْﺮ َ‬
‫ﻲو ِ‬
‫ي اﻟ ﱠﻨ ِﺒ ﱢ‬
‫ﻦ َه ْﺪ ِ‬
‫ك ِﻣ ْ‬
‫‪َ .114‬ﻓﺬَا َ‬
‫ن‬
‫ﺸ ْﻴﻄَﺎ ِ‬
‫ﻦ اﻟ ﱠ‬
‫س ِﻣ َ‬
‫ﺳﻮَا ٌ‬
‫ك ِو ْ‬
‫َﻓﺬَا َ‬ ‫ﺠﻬُﻮَﻟ ُﺔ ا ْﻟﻤَﻌﺎﻥِﻲ‬
‫‪ .115‬أﻣﱠﺎ اﻟ ﱡﺮﻗَﻰ ا ْﻟ َﻤ ْ‬
‫ﺡ َﺬ ْرﻥﱠـ ْﻪ‬
‫ك ﺑِﻼ ِﻣ ْﺮ َی ٍﺔ ﻓَﺎ ْ‬
‫ﺷ ْﺮ ٌ‬
‫ِ‬ ‫ﺚ أﻥﱠـ ُﻪ‬
‫ﺤﺪِی ُ‬
‫‪َ .116‬وﻓِﻴ ِﻪ َﻗ ْﺪ ﺟَﺎ َء ا ْﻟ َ‬
‫ﺾ اﻟ ُﻜﻔْـ ِﺮ‬
‫ﺤ َ‬
‫ن َﻣ ْ‬
‫َﻟﻌَﻠ ُﻪ َیﻜُﻮ ُ‬ ‫ﻦ یَﻘﻮُﻟ ُﻪ ﻻ یَـ ْﺪرِي‬
‫‪ .117‬إ ْذ ُآﻞﱡ َﻣ ْ‬
‫ﺲ‬
‫ﻋﻠَﻰ اﻟﻌَﻮا ِم ﻟ ﱠﺒﺴُﻮ ُﻩ ﻓَﺎ ْﻟ َﺘﺒَـ ْ‬
‫َ‬ ‫ﺲ‬
‫ﺤ ِﺮ ا ْﻟ َﻴﻬُﻮ ِد ُﻣ ْﻘ َﺘ َﺒ ْ‬
‫ﻦﺳ ْ‬
‫‪ .118‬أ ْو هُﻮ ِﻣ ْ‬
‫ﻋ ْﻨ ُﻪ‬
‫ﻖ َو َﺕﻨْﺄى َ‬
‫ﺤﱠ‬
‫ﻻ َﺕ ْﻌﺮِف ا ْﻟ َ‬ ‫ﺡﺬَا ِر ِﻣﻨْـــ ُﻪ‬
‫‪ .119‬ﻓَﺤﺬرًا ﺙ ﱠﻢ َ‬
‫ت‬
‫ت ُﻣ َﺒﻴﱢﻨــﺎ ِ‬
‫ﻚ ﺁیﺎ ٍ‬
‫إن َﺕ ُ‬ ‫ت‬
‫‪ .120‬وﻓﻲ اﻟ ﱠﺘﻤَﺎ ِﺋ ِﻢ ا ْﻟ ُﻤ َﻌﱠﻠﻘَــﺎ ِ‬
‫ﻒ‬
‫ﺾ َآ ْ‬
‫ﻀ ُﻬ ْﻢ أﺟَﺎزَهﺎ وا ْﻟ َﺒ ْﻌ ُ‬
‫َﻓ َﺒ ْﻌ ُ‬ ‫ﻒ‬
‫ﺴَﻠ ْ‬
‫ﻦ اﻟ ﱠ‬
‫ف وَا ِﻗ ٌﻊ َﺑ ْﻴ َ‬
‫ﻼ ُ‬
‫ﺧ ِﺘ َ‬
‫‪ .121‬ﻓَﺎﻻ ْ‬
‫ﻦ‬
‫ك ِﺑ َﻐ ْﻴ ِﺮ َﻣﻴْـــ ِ‬
‫ﺷ ْﺮ ٌ‬
‫ﻓﺈ ﱠﻥﻬَﺎ ِ‬ ‫ﻦ‬
‫ﺡ َﻴ ْﻴ ِ‬
‫ﻦ ِﻣﻤﱠﺎ ﺳﻮَى اﻟ َﻮ ْ‬
‫ن َﺕ ُﻜ ْ‬
‫‪ .122‬وإ ْ‬
‫ﻼ ِم‬
‫ﺳَ‬
‫ﻹْ‬
‫ﻓﻲ ا ْﻟﺒُﻌ ِﺪ ﻋَﻦ ﺳِﻴﻤَﺎ أُوﻟﻲ ا ِ‬ ‫ﻻ ِم‬
‫ﻞ إ ﱠﻥﻬَﺎ ﻗَﺴ ْﻴﻤَــ ُﺔ اﻷ ْز َ‬
‫‪َ .123‬ﺑ ْ‬

‫‪6‬‬
 ‫ﻓﺼﻞ‬
‫ﻣﻦ اﻟﺸﺮك ﻓﻌﻞ ﻣﻦ یﺘﺒﺮك ﺏﺸﺠﺮة أو ﺣﺠﺮ أو ﺏﻘﻌﺔ أو ﻗﺒﺮ أو ﻥﺤﻮهﺎ‬
‫یﺘﺨﺬ ذﻟﻚ اﻟﻤﻜﺎن ﻋﻴﺪا‪.‬وﺏﻴﺎن أن اﻟﺰیﺎرة ﺗﻨﻘﺴﻢ إﻟﻰ ﺳﻨﻴﺔ وﺏﺪﻋﻴﺔ وﺷﺮآﻴﺔ‬

‫ﻚ‬
‫ﻏ ْﻴ ِﺮ ﻣَﺎ َﺕ َﺮ ﱡد ٍد أ ْو ﺷَـ ﱢ‬
‫ﻦ َ‬
‫ِﻣ ْ‬ ‫ك‬
‫ﺸ ْﺮ ِ‬
‫ﻞ اﻟ ﱢ‬
‫ل أ ْه ِ‬
‫ﻋﻤَﺎ ِ‬
‫ﻦأ ْ‬
‫‪َ .124‬هﺬَا و ِﻣ ْ‬
‫ﻈﻤَــﺎ‬
‫ن َی َﻌ ﱠ‬
‫ن اﷲ ﺑِﺄ ْ‬
‫َﻟ ْﻢ یَﺄ َذ ِ‬ ‫ﻦ َﺕ ْﻌﻈِﻴ ِﻢ ﻣَﺎ‬
‫ل ِﻣ ْ‬
‫ﺠﻬﱠﺎ ُ‬
‫ﺼ ُﺪ اﻟ ُ‬
‫‪ .125‬ﻣَﺎ َی ْﻘ ُ‬
‫ﺠ ِﺮ‬
‫ﺸَ‬‫أ ْو َﻗ ْﺒ ِﺮ َﻣﻴْﺖ أ ْو ِﺑ َﺒﻌْﺾ اﻟ ﱠ‬ ‫ﺡﺠَـ ِﺮ‬
‫ﻦ َیُﻠ ْﺬ ﺑِﺒﻘ َﻌ ٍﺔ أ ْو َ‬
‫‪َ .126‬آ َﻤ ْ‬
‫ن‬
‫ﻞ ﻋَﺎ ِﺑﺪِي اﻷ ْوﺙَﺎ ِ‬
‫ﻋِﻴﺪًا َآ ِﻔ ْﻌ ِ‬ ‫ن‬
‫ﻚ اﻟ َﻤﻜَـــﺎ ِ‬
‫ﺨ َﺬًا ِﻟ َﺬِﻟ َ‬
‫‪ُ .127‬ﻣ ﱠﺘ ِ‬
‫ﺙَﻼ َﺙ ٍﺔ یَﺎ ُأ ﱠﻣ َﺔ اﻹﺳْـــﻼ ِم‬ ‫ﻋﻠَﻰ أ ْﻗﺴَــﺎ ٍم‬
‫‪ُ .128‬ﺙﻢﱠ اﻟﺰﱢیﺎ َر ُة َ‬
‫ﺴ ِﻪ َﺕ ْﺬ ِآ َﺮ ًة ﺑﺎﻵﺧِـ َﺮ ْﻩ‬
‫ﻓﻲ َﻥ ْﻔ ِ‬ ‫ن َﻥﻮَى اﻟﺰﱠا ِﺋ ُﺮ ﻓﻴﻤَﺎ أﺽ َﻤ َﺮ ُﻩ‬
‫‪ .129‬ﻓﺈ ْ‬
‫ت‬
‫ﻻ ِ‬
‫ﻦ اﻟ ﱠﺰ ﱠ‬
‫ﻋِ‬
‫ﺢ َ‬
‫ﺑِﺎﻟ َﻌ ْﻔ ِﻮ واﻟﺼ ْﻔ ِ‬ ‫ت‬
‫ﻸﻣْــﻮَا ِ‬
‫‪ُ .130‬ﺙﻢﱠ اﻟ ﱡﺪﻋَﺎ َﻟ ُﻪ وِﻟ َ‬
‫ﺴ َﻔﻬَﺎ‬
‫ل اﻟ ﱡ‬
‫ﻞ َهﺠْﺮًا َآ َﻘ ْﻮ ِ‬
‫َوَﻟ ْﻢ ی ُﻘ ْ‬ ‫ﺤﻮَهﺎ‬
‫ل َﻥ ْ‬
‫ﺷ ﱠﺪ اﻟ ﱢﺮﺡَﺎ ِ‬
‫ﻦ َ‬
‫‪َ .131‬وَﻟ ْﻢ َی ُﻜ ْ‬
‫ﺤ ْﻪ‬
‫ﺼﺤِﻴ َ‬
‫ﻦ اﻟ ُﻤ ْﺜ َﺒﺘَﺔ اﻟ ﱠ‬
‫ﺴ َﻨ ِ‬
‫ﻓﻲ اﻟ ﱡ‬ ‫ﺹﺮِیﺤَــ ْﻪ‬
‫ﺖ َ‬
‫ﺳ ﱠﻨ ٌﺔ أ َﺕ ْ‬
‫ﻚ ُ‬
‫‪َ .132‬ﻓ ِﺘ ْﻠ َ‬
‫ﻼ‬
‫ﻋَ‬
‫ﻞ َو َ‬
‫ﺟﱠ‬
‫ﻦ َ‬
‫ﺡ َﻤ ِ‬
‫ِﺑ ِﻬ ْﻢ إﻟﻰ اﻟ ﱠﺮ ْ‬ ‫ﻼ‬
‫ﺼ َﺪ اﻟ ﱡﺪﻋَﺎ َء وَاﻟ ﱠﺘ َﻮﺳّـ َ‬
‫‪ .133‬أ ْو َﻗ َ‬
‫ي ذِي اﻟ ﱢﺮﺳَﺎَﻟ ْﻪ‬
‫ﻦ َه ْﺪ ِ‬
‫ﻋْ‬
‫ﺑَﻌ ْﻴ َﺪ ٌة َ‬ ‫ﺽﻼَﻟــﻪ‬
‫ﺤ َﺪ َﺙ ٌﺔ َ‬
‫ﻋ ٌﺔ ُﻣ ْ‬
‫‪َ .134‬ﻓ ِﺒ ْﺪ َ‬
‫ﺤ ْﺪ‬
‫ﺟَ‬‫ﻈ ْﻴ ِﻢ َو َ‬
‫ك ﺑِﺎﷲ ا ْﻟ َﻌ ِ‬
‫ﺷ َﺮ َ‬
‫أْ‬ ‫ﺴ ُﻪ َﻓ َﻘ ْﺪ‬
‫ن دَﻋﺎ ا ْﻟﻤَﻘﺒُﻮ ُر َﻥ ْﻔ َ‬
‫‪ .135‬وإ ْ‬
‫ﻋ ْﻨ ُﻪ‬
‫ﻻ َﻓ َﻴ ْﻌﻔُﻮا َ‬
‫ﻋ ْﺪ ً‬
‫ﺹﺮْﻓًﺎ وَﻻ َ‬
‫َ‬ ‫ﻞ اﷲ َﺕﻌَﺎﻟﻰ ِﻣﻨْـــ ُﻪ‬
‫ﻦ َی ْﻘ َﺒ َ‬
‫‪َ .136‬ﻟ ْ‬
‫ﻦ‬
‫ﻻ ا ﱢﺕﺨَﺎذ اﻟ ﱢﻨ ﱢﺪ ﻟﻠﺮﺡْﻤــ ِ‬
‫إﱠ‬ ‫ن‬
‫ﻚ اﻟ ُﻐ ْﻔ َﺮا ِ‬
‫ﺐ ﻣُﻮﺷ ُ‬
‫‪ .137‬إ ْذ ُآﻞﱡ َذ ْﻥ ٍ‬

‫ﻓﺼﻞ‬
‫ﻓﻲ ﺏﻴﺎن ﻣﺎ وﻗﻊ ﻓﻴﻪ اﻟﻌﺎﻣﺔ اﻟﻴﻮم ﻣﻤﺎ یﻔﻌﻠﻮﻥﻪ ﻋﻨﺪ اﻟﻘﺒﻮر‬
‫وﻣﺎ یﺮﺗﻜﺒﻮﻥﻪ ﻣﻦ اﻟﺸﺮك اﻟﺼﺮیﺢ واﻟﻐﻠﻮ اﻟﻤﻔﺮط ﻓﻲ اﻷﻣﻮات‬

‫ﺴﺠِﺪًا‬
‫ﺢ َﻣ ْ‬
‫ﻀﺮِی ِ‬
‫ﻋﻠَﻰ اﻟ ﱠ‬
‫أ ِو ا ْﺑﺘَﻨﻰ َ‬ ‫ﻋﻠَﻰ اﻟ َﻘ ْﺒ ِﺮ ﺳِﺮاﺟًﺎ أو َﻗﺪَا‬
‫ﻦ َ‬
‫‪ .138‬و َﻣ ْ‬
‫ﻦ ا ْﻟ َﻴﻬُﻮ ِد واﻟﻨﺼَـﺎرَى‬
‫ﺴ َﻨ ِ‬
‫ِﻟ ُ‬ ‫ﺟﻬَــــﺎرا‬
‫ﺠ ﱢﺪ ٌد ِ‬
‫‪ .139‬ﻓﺈﻥّﻪ ُﻣ َ‬
‫ﻦ‬
‫ﺴ َﻨ ْ‬
‫ﻞ اﻟ ﱡ‬
‫ﻓَﺎﻋِﻠ ُﻪ َآﻤَﺎ َروَى أ ْه ُ‬ ‫ﻦ‬
‫ﻦ ذَا َوَﻟ َﻌ ْ‬
‫ﻋْ‬
‫ﺨﺘَﺎ ُر َ‬
‫ﺡ ﱠﺬ َر ا ْﻟ ُﻤ ْ‬
‫‪َ .140‬آ ْﻢ َ‬
‫ﺸﺒْـﺮ‬
‫ق اﻟ ﱢ‬
‫ن ُیﺰَا َد ﻓِﻴ ِﻪ َﻓ ْﻮ َ‬
‫َوَأ ْ‬ ‫ع ا ْﻟ َﻘ ْﺒ ِﺮ‬
‫ﻞ َﻗ ْﺪ َﻥﻬَﻰ ﻋَﻦ ا ْر ِﺕﻔَﺎ ِ‬
‫‪ .141‬ﺑ ْ‬
‫ﺨ َﺒ ْﺮ‬
‫ﺢ ا ْﻟ َ‬
‫ﺹﱠ‬
‫ﺴﻮﱠى َه َﻜﺬَا َ‬
‫ن ُی َ‬
‫ِﺑَﺄ ْ‬ ‫ف َﻓ َﻘ ْﺪ أﻣَـ ْﺮ‬
‫ﻞ َﻗ ْﺒ ٍﺮ ﻣُﺸ ِﺮ ٍ‬
‫‪ .142‬وَآ ﱡ‬
‫ﺳ ِﺘﺠْﺮاﺋِـ ِﻪ‬
‫ﺲ ﺑﺎ ْ‬
‫َﻓ َﻐ ﱠﺮ ُه ْﻢ إ ْﺑﻠِﻴ ُ‬ ‫ﻃﺮَاﺋِــ ِﻪ‬
‫ﻦإ ْ‬
‫ﻋْ‬
‫ﻷ ﱠﻣ َﺔ َ‬
‫‪ .143‬وﺡ ْﺬ َر ا ُ‬
‫ﺠ َﺘ ِﻨﺒُﻮا‬
‫ﻋ ْﻨ ُﻪ وَﻟ ْﻢ َی ْ‬
‫ﻣﺎ ﻗ ْﺪ َﻥﻬَﻰ َ‬ ‫ﺟ ْﻬ َﺮ ًة وا ْر َﺕ َﻜﺒُــﻮا‬
‫‪َ .144‬ﻓﺨَﺎﻟَﻔﻮ ُﻩ َ‬
‫َو َر َﻓﻌُﻮا ﺑﻨَﺎ َءهَﺎ َوﺷَــﺎدُوا‬ ‫ﻈ ْﺮ إﻟ ْﻴ ِﻬ ْﻢ َﻗ ْﺪ ﻏَﻠﻮْا َوزَادُوا‬
‫‪ .145‬ﻓَﺎ ْﻥ ُ‬
‫ﻋﺼَـﺎ ِر‬
‫ﻻ ﺳ ﱠﻴﻤَﺎ ﻓﻲ َهﺬِﻩ اﻷ ْ‬ ‫ﺟﺮﱢ وَاﻷﺡْـﺠَﺎ ِر‬
‫‪ .146‬ﺑﺎﻟﺸﱢﻴ ِﺪ واﻵ ُ‬
‫ﻋ َﻘﺪُوا‬
‫َو َآ ْﻢ ِﻟﻮَا ٍء َﻓ ْﻮ َﻗﻬَﺎ َﻗ ْﺪ َ‬ ‫ﻋَﻠ ْﻴﻬَﺎ أ ْوﻗَــﺪُوا‬
‫ﻞ َ‬
‫‪َ .147‬وِﻟ ْﻠ َﻘﻨَﺎدِی ِ‬
‫ت‬
‫وَا ْﻓ َﺘ َﺘﻨُﻮا ﺑِﺎﻷﻋْﻈ ِﻢ اﻟ ﱡﺮﻓَـﺎ ِ‬ ‫ﻼ َم وَاﻟﺮﱠایَـﺎت‬
‫ﻋَ‬
‫ﺼﺒُﻮا اﻷ ْ‬
‫‪َ .148‬و َﻥ َ‬
‫ﺐ وا ْﻟ َﺒﺤَﺎ ِﺋ ِﺮ‬
‫ﺴﻴِﻴ ِ‬
‫ﻞ أُوﻟﻲ اﻟ ﱠﺘ ْ‬
‫ِﻓ ْﻌ َ‬ ‫ﺡﻬَﺎ اﻟ ﱠﻨﺤَﺎ ِﺋ ْﺮ‬
‫ﻞ َﻥﺤَﺮوا ﻓﻲ ﺳَﻮا ِ‬
‫‪َ .149‬ﺑ ْ‬

‫‪7‬‬
 ‫ﺨﺬُوا إَﻟ َﻬ ُﻬ ْﻢ َهﻮَاهُــ ْﻢ‬
‫وَا ﱠﺕ َ‬ ‫ﻦ َﻣ ْﻮﺕَﺎهُﻢ‬
‫ت ِﻣ ْ‬
‫‪ .150‬وا ْﻟ َﺘ َﻤﺴُﻮا ا ْﻟﺤَﺎﺟَﺎ ِ‬
‫ﻦ أ ْﻓﺮَاﺧِﻪ‬
‫ﻀ ُﻬ ْﻢ َﻗ ْﺪ ﺹَﺎ َر ﻣ ْ‬
‫ﻞ َﺑ ْﻌ ُ‬
‫َﺑ ْ‬ ‫ﺲ ﻓﻲ ِﻓﺨَﺎﺧَﻪ‬
‫‪َ .151‬ﻗ ْﺪ ﺹَﺎ َد ُه ْﻢ إﺑْﻠ ِﻴ ُ‬
‫ن‬
‫ﺲ وﺑِﺎﻟﱢﻠﺴَـﺎ ِ‬
‫ل واﻟ ﱠﻨ ْﻔ ِ‬
‫ﺑِﺎ ْﻟﻤَﺎ ِ‬ ‫ن‬
‫ﻋﺒَﺎ َد ِة اﻷ ْوﺙَــﺎ ِ‬
‫‪َ .152‬یﺪْﻋﻮا إﻟﻰ ِ‬
‫ﻚ‬
‫ﻷ ﱠﻣ َﺔ ﻓﻲ اﻟ َﻤﻬَﺎﻟِـ ْ‬
‫طا ُ‬
‫وَأ ْو َر َ‬ ‫ﻚ‬
‫ح َذِﻟ ْ‬
‫ﻦ أﺑَﺎ َ‬
‫ﺷﻌْﺮي َﻣ ْ‬
‫ﺖ ِ‬
‫‪َ .153‬ﻓَﻠ ْﻴ َ‬
‫ﻼ ِم‬
‫ﺳَ‬
‫ﺤ َﻨ َﺔ اﻹ ْ‬
‫ﺸﻜُﻮا ِﻣ ْ‬
‫ﻚ َﻥ ْ‬
‫إَﻟ ْﻴ َ‬ ‫ﻹ ْﻥﻌَـﺎ ِم‬
‫ل وا ِ‬
‫ﺷﺪِی َﺪ اﻟﻄﱡﻮ ِ‬
‫‪َ .154‬ﻓﻴَﺎ َ‬

‫ﻓﺼﻞ‬
‫ﻓﻲ ﺏﻴﺎن ﺣﻘﻴﻘﺔ اﻟﺴﺤﺮ وﺣﺪ اﻟﺴﺎﺣﺮ‬
‫وأن ﻣﻨﻪ ﻋﻠﻢ اﻟﺘﻨﺠﻴﻢ‪ ،‬وذآﺮ ﻋﻘﻮﺏﺔ ﻣﻦ ﺻﺪق آﺎهﻨ ًﺎ‬

‫ﻦ ﺑِﻤﺎ َﻗ ﱠﺪ َر ُﻩ ا ْﻟ َﻘﺪِیــﺮ‬
‫ﻟ ِﻜ ْ‬ ‫ﻖ َوَﻟ ُﻪ َﺕ ْﺄﺙِﻴــ ُﺮ‬
‫ﺡﱞ‬
‫ﺤ ُﺮ َ‬
‫‪ .155‬وَاﻟﺴ ْ‬
‫ﻄ ﱠﻬ َﺮ ْﻩ‬
‫ﻋ ِﺔ ا ْﻟ ُﻤ َ‬
‫ن ﻻ ﻓﻲ اﻟﺸﱢﺮ َ‬
‫ﻓﻲ ا ْﻟ َﻜ ْﻮ ِ‬ ‫ﻋﻨِﻲ ِﺑﺬَا اﻟ ﱠﺘ ْﻘﺪِیـ ِﺮ ﻣَﺎ َﻗ ْﺪ َﻗ ﱠﺪ َر ُﻩ‬
‫‪ .156‬أ ْ‬
‫ﻞ ﺑِﻼ َﻥﻜِﻴــ ِﺮ‬
‫ﺡ ﱡﺪ ُﻩ اﻟ َﻘ ْﺘ ُ‬
‫َو َ‬ ‫ﺡ ِﺮ ﺑِﺎﻟﺘ ْﻜﻔِﻴ ِﺮ‬
‫ﻋﻠَﻰ اﻟﺴﱠﺎ ِ‬
‫ﺡ ُﻜ ْﻢ َ‬
‫‪ .157‬وا ْ‬
‫ﺤ ْﻪ‬
‫ﺹﺤﱠـ َ‬
‫ِﻣﻤﱠﺎ َروَا ُﻩ اﻟ ﱢﺘ ْﺮ ِﻣﺬِي َو َ‬ ‫ﺡ ْﺔ‬
‫ﺼ ﱠﺮ َ‬
‫‪َ .158‬آﻤَﺎ أﺕَﻰ ﻓﻲ اﻟﺴﱡـ ﱠﻨ ِﺔ اﻟ ُﻤ َ‬
‫ﻋﻤَﺮ‬
‫ﻦ ُ‬
‫ﻋْ‬
‫أﻣ ٌﺮ ِﺑ َﻘ ْﺘِﻠ ِﻬ ْﻢ ُروِي َ‬ ‫ب َو َه َﻜﺬَا ﻓﻲ أﺙَـﺮ‬
‫ﺟ ْﻨ ُﺪ ٍ‬
‫ﻦ ُ‬
‫ﻋْ‬
‫‪َ .159‬‬
‫ﻚ‬
‫ﺷ ٍﺪ ﻟﻠﺴﺎِﻟ ِ‬
‫ﻣَﺎ ﻓِﻴ ِﻪ أ ْﻗﻮَى ُﻣ ْﺮ ِ‬ ‫ﻚ‬
‫ﺼ َﺔ ﻋِﻨ َﺪ ﻣَﺎِﻟ ِ‬
‫ﺡ ْﻔ َ‬
‫ﻦ َ‬
‫ﻋْ‬
‫ﺢ َ‬
‫ﺹﱠ‬
‫‪َ .160‬و َ‬
‫ﻋ ْﻠ ُﻢ اﻟ ﱡﻨﺠُﻮ ِم ﻓَﺎ ْد ِر َهﺬَا وَا ْﻥ َﺘ ِﺒ ْﻪ‬
‫ِ‬ ‫ﺷ َﻌﺒِــﻪ‬
‫ﻋ ِﻪ َو ُ‬
‫ﻦ أ ْﻥﻮَا ِ‬
‫‪َ .161‬هﺬَا َو ِﻣ ْ‬
‫ﺤ ٍﺮ ِﻣﺜْﻠﻪ َﻓ ُﻴ ْﻤﻨَــ ُﻊ‬
‫أﻣﱠﺎ ﺑِﺴ ْ‬ ‫ع‬
‫ﺸ َﺮ ُ‬
‫ﺼًﺎ ُی ْ‬
‫ﺡﱡﻠ ُﻪ ﺑِﺎ ْﻟ َﻮﺡْﻲ َﻥ ّ‬
‫‪َ .162‬و ِ‬
‫ل اﻟ ُﻤ ْﻌ َﺘﺒَـ ْﺮ‬
‫ِﺑﻤَﺎ أﺕَﻰ ِﺑ ِﻪ اﻟ ﱠﺮﺳُﻮ ُ‬ ‫ق آَﺎهﻨًﺎ َﻓ َﻘ ْﺪ َآ َﻔ ْﺮ‬
‫ﺼ ﱢﺪ ْ‬
‫ﻦ ُی َ‬
‫‪َ .163‬و َﻣ ْ‬

‫ﻓﺼﻞ‬
‫یﺠﻤﻊ ﻣﻌﻨﻰ ﺣﺪیﺚ ﺝﺒﺮیﻞ اﻟﻤﺸﻬﻮر ﻓﻲ ﺗﻌﻠﻴﻤﻨﺎ اﻟﺪیﻦ‬
‫وأﻥﻪ یﻨﻘﺴﻢ إﻟﻰ ﺙﻼث ﻣﺮاﺗﺐ‪:‬‬
‫اﻹﺳﻼم واﻹیﻤﺎن واﻹﺣﺴﺎن‪ ،‬وﺏﻴﺎن أرآﺎن آﻞ ﻣﻨﻬﺎ‬

‫ﻞ‬
‫ﺷ َﺘ َﻤ ْ‬
‫ﻋَﻠ ْﻴ ِﻪ ذَا ا ْ‬
‫ﻈ ُﻪ وَا ْﻓ َﻬ ْﻢ ﻣَﺎ َ‬
‫ﺡ َﻔ ْ‬
‫ﻓَﺎ ْ‬ ‫ﻞ‬
‫ﻋ َﻤ ْ‬
‫لوَ‬
‫ﻦ ﻗ ْﻮ ٌ‬
‫ن اﻟﺪی َ‬
‫ﻋَﻠ ْﻢ ِﺑَﺄ ﱠ‬
‫‪ .164‬إ ْ‬
‫ﻞ‬
‫ﺟ ْﺒﺮِیــ ُ‬
‫ﺴَﺄُﻟ ُﻪ ِ‬
‫إ ْذ ﺟَﺎ َء ُﻩ َی ْ‬ ‫ل‬
‫ك ﻣَﺎ َﻗ ْﺪ ﻗَﺎَﻟ ُﻪ اﻟﺮﱠﺳُـﻮ ُ‬
‫‪َ .165‬آﻔَﺎ َ‬
‫ﺟﻤِﻴﻌِﻪ ﻣُﺸ َﺘ ِﻤَﻠ ْﻪ‬
‫ﻋﻠَﻰ َ‬
‫ت َ‬
‫ﺟَﺎ َء ْ‬ ‫ﺼَﻠ ْﻪ‬
‫ث ﻓَـ ﱠ‬
‫ﻼ ٍ‬
‫ﺐ َﺙ َ‬
‫ﻋﻠَﻰ َﻣﺮَا ِﺕ ٍ‬
‫‪َ .166‬‬
‫ن‬
‫ﻋﻠَﻰ أ ْرآَـﺎ ِ‬
‫ﻲ َ‬
‫و ْﻟ ُﻜﻞﱡ َﻣ ْﺒ ِﻨ ﱞ‬ ‫ن‬
‫ﺡﺴَﺎ ِ‬
‫ن واﻹ ْ‬
‫ﻼ ُم واﻹیﻤَﺎ ُ‬
‫ﺳَ‬
‫‪ .167‬اﻹ ْ‬
‫ﻖ وَا ْد ِر ﻣَﺎ َﻗ ْﺪ ُﻥﻘِﻼ‬
‫ﺤ ﱢﻘ ْ‬
‫ﺧ ْﻤﺲٍ‪َ ،‬ﻓ َ‬
‫ﻋﻠَﻰ َ‬
‫َ‬ ‫ﻲ‬
‫ﻼ ُم َﻣ ْﺒ ِﻨ ﱞ‬
‫ﺳَ‬
‫‪َ .168‬ﻓ َﻘ ْﺪ أﺕَﻰ‪:‬اﻹ ْ‬
‫ﺴﺘَـﻘِﻴ ُﻢ اﻷﻗ َﻮ ُم‬
‫ط اﻟ ُﻤ ْ‬
‫َو ُه َﻮ اﻟﺼﱢﺮا ُ‬ ‫ﻈ ُﻢ‬
‫ﻋَ‬
‫س اﻷ ْ‬
‫ﻦ اﻷﺳَﺎ ُ‬
‫‪ .169‬أ ﱠوُﻟﻬَﺎ اﻟﺮﱡ ْآ ُ‬
‫ﺼ ْﻢ‬
‫ﺑﺎ ْﻟ ُﻌﺮْوة ا ْﻟ ُﻮ ْﺙﻘَﻰ اﻟﱠﺘﻲ ﻻ َﺕ ْﻨ َﻔ ِ‬ ‫ﺼ ْﻢ‬
‫ﻋ َﺘ ِ‬
‫ﺖ وَا ْ‬
‫ﻦ ﻓَﺎ ْﺙ ُﺒ ْ‬
‫ﺸﻬَﺎ َد َﺕ ْﻴ ِ‬
‫‪ .170‬رُآﻦ اﻟ ﱠ‬
‫َوﺙَﺎﻟِﺜًﺎ َﺕ ْﺄ ِد َی ُﺔ اﻟ ﱠﺰآَـــﺎ ِة‬ ‫ﻼ ِة‬
‫‪ .171‬وﺙَﺎﻥِﻴًﺎ إﻗَﺎ َﻣ ُﺔ اﻟﺼﱠـــ َ‬
‫ﺴﺘَﻄ ْﻊ‬
‫ﻦ َی ْ‬
‫ﻋﻠَﻰ َﻣ ْ‬
‫ﺞ َ‬
‫ﺤﱡ‬
‫ﺲ اﻟ َ‬
‫وَا ْﻟﺨَﺎ ِﻣ ُ‬ ‫ﺳ َﻤ ْﻊ وَاﺕﱠﺒ ْﻊ‬
‫ﺼﻴَﺎ ُم ﻓَﺎ ْ‬
‫‪ .172‬وَاﻟﺮﱠا ِﺑ ُﻊ اﻟ ﱢ‬
‫ن‬
‫ﻼ ُﻥﻜْــﺮَا ِ‬
‫ن ِﺑ َ‬
‫ﺳﺘﱠ ُﺔ أ ْرآَﺎ ٍ‬
‫ِ‬ ‫ن‬
‫ﺴ ٌﺔ‪ .‬وﻟﻺیﻤَــﺎ ِ‬
‫ﺧ ْﻤ َ‬
‫ﻚ َ‬
‫‪َ .173‬ﻓ ِﺘ ْﻠ َ‬

‫‪8‬‬
 ‫ﺹ َﻔ ِﺔ ا ْﻟ َﻜﻤَـﺎل‬
‫ﻦ ِ‬
‫َوﻣَﺎ َﻟ ُﻪ ِﻣ ْ‬ ‫‪ .174‬إیﻤَﺎ ُﻥﻨَﺎ ﺑِﺎﷲ ذِي ا ْﻟﺠَــﻼَل‬
‫ﻄﻬﱠــ َﺮ ْﻩ‬
‫َو ُآﺘْﺒ ِﻪ ا ْﻟ ُﻤ ْﻨ َﺰَﻟ ِﺔ ا ْﻟ ُﻤ َ‬ ‫‪ .175‬وَﺑﺎ ْﻟﻤَﻼﺋِﻜ ِﺔ ا ْﻟ ِﻜﺮَا ِم ا ْﻟﺒَـ َﺮرَة‬
‫ﻖ وﻻ إیﻬَـﺎ ِم‬
‫ﻏ ْﻴ ِﺮ َﺕ ْﻔﺮِی ٍ‬
‫ﻣِﻦ َ‬ ‫ﻸﻥَـــﺎ ِم‬
‫ﺳِﻠ ِﻪ اﻟ ُﻬﺪَا ِة ِﻟ َ‬
‫‪ .176‬و ُر ْ‬
‫ﺧ َﺘﻤَـﺎ‬
‫ﺤﻤﱠﺪًا َﻟ ُﻬ ْﻢ َﻗ ْﺪ َ‬
‫ن ُﻣ َ‬
‫أﱠ‬ ‫ﻚ آَﻤـَﺎ‬
‫ﺷﱟ‬
‫ح ﺑِﻼ ِ‬
‫‪ .177‬أوﱠُﻟ ُﻬ ْﻢ ﻥُﻮ ٌ‬
‫ﺡﺰَاب واﻟﺸﱡﻮرَى ﺕَﻼ‬
‫ﻓﻲ ﺳُﻮ َر ِة اﻷ ْ‬ ‫ﻷﻟَﻰ‬
‫ﺴ ٌﺔ ِﻣ ْﻨ ُﻬ ْﻢ ُأ ُوﻟُﻮ ا ْﻟ َﻌ ْﺰ ِم ا ُ‬
‫ﺧ ْﻤ َ‬
‫‪َ .178‬و َ‬
‫ﻋ ِﺪ‬
‫ﺖ ا ْﻟ َﻤ ْﻮ ِ‬
‫ﻋ ْﻠ ٍﻢ ِﺑ َﻮ ْﻗ ِ‬
‫وﻻ ا ﱠدﻋَﺎ ِ‬ ‫ﻼ ﺕَـ َﺮ ﱡد ِد‬
‫ﻦﺑ َ‬
‫‪ .179‬وَﺑﺎ ْﻟ َﻤﻌَﺎ ِد أ ْی َﻘ َ‬
‫ﺧ ْﻴ ِﺮ ا ْﻟ َﻮرَى‬
‫ﻦ َ‬
‫ﻋْ‬
‫ﺢ َ‬
‫ﺹﱠ‬
‫ِﺑ ُﻜﻞﱢ ﻣَﺎ َﻗ ْﺪ َ‬ ‫ﻏ ْﻴ ِﺮ ا ْﻣﺘِـﺮَا‬
‫ﻦ َ‬
‫ﻦ ِﻣ ْ‬
‫‪ .180‬ﻟ ِﻜ ﱠﻨﻨَﺎ ُﻥ ْﺆ ِﻣ ْ‬
‫ط ﻟَﻬﺎ‬
‫ﺷﺮَا ٌ‬
‫ت وَأ ْ‬
‫َوهِﻲ ﻋَﻼﻣَﺎ ٌ‬ ‫ن َﻗ ْﺒَﻠﻬَﺎ‬
‫ت َﺕﻜُﻮ ُ‬
‫ﻦ ِذ ْآ ِﺮ ﺁیَﺎ ٍ‬
‫‪ِ .181‬ﻣ ْ‬
‫ﺡ ِﺘﻤَﺎ‬
‫ﻋﻠَﻰ ا ْﻟ ِﻌﺒَﺎ ِد ُ‬
‫ﻦ َﺑ ْﻌ ِﺪ ِﻩ َ‬
‫ِﻣ ْ‬ ‫ت َوﻣَﺎ‬
‫ن ﺑِﺎ ْﻟ َﻤ ْﻮ ِ‬
‫ﻞ اﻹیﻤَﺎ ُ‬
‫ﺧُ‬
‫‪َ .182‬و َی ْﺪ ُ‬
‫ﻦ َوﻣَﺎ اﻟ ﱠﺮﺳُﻮلُ؟‬
‫ب ﻣَﺎ اﻟﺪﱢی ُ‬
‫ﻣَﺎ اﻟ ﱠﺮ ﱡ‬ ‫ل‪:‬‬
‫ن ُآﻼﱟ ُﻣ ْﻘ َﻌ ٌﺪ َﻣﺴْـﺆُو ُ‬
‫‪َ .183‬وَأ ﱠ‬
‫ﻦ ﺁ َﻣﻨُـﻮا‬
‫ل اﻟﱠﺬی َ‬
‫ﺖ ا ْﻟﻘَﻮ ِ‬
‫ِﺑﺜَﺎ ِﺑ ِ‬ ‫ﻦ‬
‫ﺖ ا ْﻟ ُﻤ َﻬ ْﻴﻤِـ ُ‬
‫ﻋ ْﻨ َﺪ ذَا ُی َﺜﺒﱢ ُ‬
‫‪ِ َ .184‬‬
‫ن ﻣَﺎ َﻣ ْﻮ ِر ُد ُﻩ ا ْﻟ َﻤﻬَﺎﻟِــﻚ‬
‫ﺑِﺄ ﱠ‬ ‫ﻚ‬
‫ﻋ ْﻨ َﺪ َذﻟِـ َ‬
‫ب ِ‬
‫ﻦ ا ْﻟ ُﻤ ْﺮﺕَﺎ ُ‬
‫‪َ .185‬ویُﻮ ِﻗ ُ‬
‫ﻦ اﻟ ُﻘﺒُـــﻮ ِر‬
‫َو ِﺑ ِﻘﻴَﺎ ِﻣﻨَﺎ ِﻣ َ‬ ‫ﺚ واﻟ ﱡﻨﺸُــﻮ ِر‬
‫‪َ .186‬وﺑِﺎﻟﱢﻠﻘَﺎ وا ْﻟ َﺒ ْﻌ ُ‬
‫ﺴ ْﺮ‬
‫ﻋِ‬
‫ن‪ :‬ذَا َی ْﻮ ٌم َ‬
‫ل ذُو اﻟ ُﻜ ْﻔﺮَا ِ‬
‫َیﻘُﻮ ُ‬ ‫ﺡﻔَﺎ ًة َآﺠَﺮا ٍد ُﻣ ْﻨ َﺘﺸِـ ْﺮ‬
‫ﻻ ُ‬
‫ﻏ ْﺮ ً‬
‫‪ُ .187‬‬
‫ﺴ ْﻔﻠِﻲ‬
‫ﻋ ْﻠ ِﻮ ﱡی ُﻬ ْﻢ واﻟ ﱡ‬
‫ﺟﻤِﻴ ُﻌ ُﻬ ْﻢ ُ‬
‫َ‬ ‫ﻞ‬
‫ﺼِ‬
‫ﻖ ِﻟ َﻴ ْﻮ ِم ا ْﻟ َﻔ ْ‬
‫ﺨ ْﻠ ُ‬
‫ﺠ َﻤ ُﻊ ا ْﻟ َ‬
‫‪َ .188‬و ُی ْ‬
‫ب‬
‫ل ِﺑ ِﻪ وا ْﻟ َﻜ ْﺮ ُ‬
‫ﻈ ُﻢ ا ْﻟ َﻬ ْﻮ ُ‬
‫َو َی ْﻌ ُ‬ ‫ﺐ‬
‫ﻄ ُ‬
‫ﺨ ْ‬
‫ﻞ ﻓِﻴ ِﻪ ا ْﻟ َ‬
‫ﺠﱡ‬
‫‪ .189‬ﻓﻲ َﻣ ْﻮﻗِﻒ َی ِ‬
‫ب‬
‫ﻷ ْﻥﺴَﺎ ِ‬
‫ﻖا َ‬
‫ﺖ ﻋَﻼ ِﺋ ُ‬
‫ﻄ َﻌ ْ‬
‫وَا ْﻥ َﻘ َ‬ ‫ب‬
‫ﺤﺴَﺎ ِ‬
‫ض وا ْﻟ ِ‬
‫ﻀ ُﺮوا ﻟ ْﻠ َﻌ ْﺮ ِ‬
‫ﺡ ِ‬
‫‪ .190‬وُأ ْ‬
‫ل‬
‫ﺠ َﻢ ا ْﻟ َﺒﻠِﻴ ُﻎ ﻓﻲ ا ْﻟ َﻤﻘَـﺎ ِ‬
‫وا ْﻥ َﻌ َ‬ ‫ل‬
‫ﺐ اﻷ ْهﻮَا ِ‬
‫ﺳﺠَﺎ ِﺋ ُ‬
‫ﺖ َ‬
‫‪ .191‬وا ْر َﺕ َﻜ َﻤ ْ‬
‫ﻈﻠُﻮ ِم‬
‫ﻈ ْﻠ ِﻢ ِﻟ ْﻠ َﻤ ْ‬
‫ﻦ ذِي اﻟ ﱡ‬
‫ﺺ ِﻣ ْ‬
‫وَا ْﻗ َﺘ ﱠ‬ ‫ﺖ ا ْﻟ ُﻮﺟُﻮ ُﻩ ِﻟ ْﻠ َﻘﻴﱡــﻮ ِم‬
‫ﻋ َﻨ ِ‬
‫‪َ .192‬و َ‬
‫ﺷﻬَﺎ ِد‬
‫ﻷْ‬
‫ب وا َ‬
‫َوﺟِﻲ َء ﺑِﺎﻟ ِﻜﺘَﺎ ِ‬ ‫ﺟﻨَـﺎ ِد‬
‫ﻸْ‬‫ك ِﻟ َ‬
‫ت ا ْﻟ ُﻤﻠُﻮ ِ‬
‫‪َ .193‬وﺳَﺎ َو ْ‬
‫ﺢ‬
‫ت وا ْﻟ َﻔﻀَﺎ ِﺋ ُ‬
‫ﺴ ْﻮءَا ُ‬
‫ت اﻟ ﱠ‬
‫َو َﺑ َﺪ ِ‬ ‫ح‬
‫ﺠﻮَا ِر ُ‬
‫ﻋﻀَﺎ ُء وَا ْﻟ َ‬
‫ﻷْ‬
‫ﺷ ِﻬﺪَت ا َ‬
‫‪َ .194‬و َ‬
‫ﻀﻤَﺎ ِﺋ ْﺮ‬
‫ﻲ ﻓﻲ اﻟ ﱠ‬
‫ﺨ ِﻔ ﱡ‬
‫ﻒ ا ْﻟ َﻤ ْ‬
‫ﺸ َ‬
‫واﻥ َﻜ َ‬ ‫ﺴﺮَاﺋِـ ْﺮ‬
‫ﻚ اﻟ ﱠ‬
‫ﺖ ُهﻨَﺎِﻟ َ‬
‫‪ .195‬وَا ْﺑ ُﺘِﻠ َﻴ ْ‬
‫ل‬
‫ﺸﻤَﺎ ِ‬
‫ﻦ واﻟ ﱢ‬
‫ﺧ ُﺬ ﺑﺎﻟ َﻴﻤِﻴ ِ‬
‫ُﺕ ْﺆ َ‬ ‫ل‬
‫ﻋﻤَﺎ ِ‬
‫ﻷْ‬
‫ﻒا َ‬
‫ﺹﺤَﺎ ِﺋ ُ‬
‫ت َ‬
‫ﺸ َﺮ ْ‬
‫‪ .196‬و ُﻥ ِ‬
‫ﻦ‬
‫ِآﺘَﺎ َﺑ ُﻪ ﺑﺸﺮَى ِﺑﺤُﻮ ٍر ﻋِـﻴ ِ‬ ‫ﻦ‬
‫ﺧ ُﺬ ﺑِﺎﻟْﻴﻤِـﻴ ِ‬
‫ﻦ َی ْﺄ ُ‬
‫ﻃ ْﻮﺑَﻰ ِﻟ َﻤ ْ‬
‫‪ُ .197‬‬
‫ﺠﺤِﻴ ِﻢ ﺹَـﺎﻟِﻲ‬
‫َورَا َء ﻇ ْﻬ ٍﺮ ِﻟ ْﻠ َ‬ ‫ل‬
‫ﺸﻤَــﺎ ِ‬
‫ﺧ ِﺬ ﺑﺎﻟ ﱢ‬
‫ﻞ ﻟِﻶ ِ‬
‫‪ .198‬وَا ْﻟ َﻮ ْی ُ‬
‫ﻼ‬
‫ﻋ ِﻤ َ‬
‫ﺴﻮَى ﻣَﺎ َ‬
‫ﻋ ْﺒ ٌﺪ ِﺑ ِ‬
‫ﺧ ُﺬ َ‬
‫ُی ْﺆ َ‬ ‫ﻇ ْﻠ َﻢ وَﻻ‬
‫ﻼ ُ‬
‫ﻂ َﻓ َ‬
‫ﺴِ‬
‫ن ﺑِﺎﻟ ِﻘ ْ‬
‫‪ .199‬وَا ْﻟ َﻮ ْز ُ‬
‫ﻋ ْﺪوَاﻥُــ ُﻪ‬
‫ف أ ْو َﺑ َﻘ ُﻪ ُ‬
‫َو ُﻣ ْﻘ ِﺮ ٍ‬ ‫ج رَاﺟِﺢ ِﻣ ْﻴﺰَاﻥُــ ُﻪ‬
‫ﻦ ﻥَﺎ ٍ‬
‫‪َ .200‬ﻓ َﺒ ْﻴ َ‬
‫ﺤ َﻜ ِﻢ اﻷ ْﻥﺒَﺎ ِء‬
‫َآﻤَﺎ أﺕَﻰ ﻓﻲ ُﻣ ْ‬ ‫ﻼ ا ْﻣﺘِـﺮَا ِء‬
‫ﺴ ُﺮ ِﺑ َ‬
‫ﺠْ‬
‫ﺐ ا ْﻟ ِ‬
‫ﺼ ُ‬
‫‪َ .201‬و َی ْﻨ ِ‬
‫ل‬
‫ﻋﻤَﺎ ِ‬
‫ﻦ اﻷ ْ‬
‫ﺴ ِﺒ ِﻬ ْﻢ ِﻣ ْ‬
‫ِﺑ َﻘ ْﺪ ِر َآ ْ‬ ‫ل‬
‫ﻋﻠَﻰ أﺡْـﻮَا ِ‬
‫س َ‬
‫‪َ .202‬یﺠُﻮ ُز ُﻩ اﻟﻨﱠﺎ ُ‬
‫ن‬
‫ف ُی َﻜﺐﱡ ﻓﻲ اﻟﻨـﻴﺮَا ِ‬
‫ﺴ ِﺮ ٍ‬
‫َو ُﻣ ْ‬ ‫ن‬
‫ﺠﻨَــﺎ ِ‬
‫ﺠﺘَﺎ ٍز إﻟﻰ اﻟ ِ‬
‫ﻦ ُﻣ ْ‬
‫‪َ .203‬ﻓ َﺒ ْﻴ َ‬
‫ن ﻻ َﻓﻨَﺎء َﻟ ُﻬﻤَـﺎ‬
‫َﻣ ْﻮﺟُﻮ َدﺕَﺎ ِ‬ ‫ﻖ َو ُهﻤَـﺎ‬
‫ﺡٌ‬
‫ﺠ ﱠﻨ ُﺔ َ‬
‫‪ .204‬واﻟﻨﱠﺎ ُر وا ْﻟ َ‬
‫ﺡﺰْﺑﻪ‬
‫ﺟﻤِﻴ ُﻊ ِ‬
‫ﺧﺮَى َ‬
‫ﻷْ‬‫ب ﻓﻲ ا ُ‬
‫ﺸ َﺮ ُ‬
‫َی ْ‬ ‫ﻖ و ِﺑ ِﻪ‬
‫ﺡﱞ‬
‫ﻖ َ‬
‫ﺨ ْﻠ ِ‬
‫ﺧ ْﻴ ِﺮ ا ْﻟ َ‬
‫ض َ‬
‫ﺡ ْﻮ ُ‬
‫‪َ .205‬و َ‬
‫ﺸ ُﺮ‬
‫ﺤَ‬
‫ﺟﻤِﻴ َﻌًﺎ ُﺕ ْ‬
‫ﻞ َ‬
‫ﺳُ‬
‫ﺤ َﺘ ُﻪ اﻟﺮﱡ ْ‬
‫َو َﺕ ْ‬ ‫ﺡﻤْﺪ ُی ْﻨﺸَــ ُﺮ‬
‫‪َ .206‬آﺬَا ﻟَﻪ ِﻟﻮَا ُء َ‬

‫‪9‬‬
 ‫َﻗ ْﺪ ﺧﺼﱠ ُﻪ اﷲ ِﺑﻬَﺎ َﺕ َﻜ ﱡﺮﻣَـﺎ‬ ‫ﻈﻤَﻰ َآﻤَﺎ‬
‫ﻋ ُﺔ اﻟ ُﻌ ْ‬
‫ﺸﻔَﺎ َ‬
‫‪َ .207‬آﺬَا َﻟ ُﻪ اﻟ ﱠ‬
‫ﻋﻠَﻰ اﷲ ا ْﻓ َﺘﺮَى‬
‫ُآﻞﱡ ُﻗﺒُﻮريﱟ َ‬ ‫ﻦ َﺑﻌْﺪ إذن اﷲ ﻻ َآﻤَﺎ َیﺮَى‬
‫‪ِ .208‬ﻣ ْ‬
‫ﻒ‬
‫ﻦ أهْﻞ ا ْﻟ َﻤ ْﻮ ِﻗ ِ‬
‫َﻓﺼْﻞ اﻟ َﻘﻀَﺎ ِء َﺑ ْﻴ َ‬ ‫ﻦ ﻓﻲ‬
‫ﺡﻤَـ ِ‬
‫ﻻ إﻟﻰ اﻟ ﱠﺮ ْ‬
‫ﺸ َﻔ ُﻊ أ ﱠو ً‬
‫‪َ .209‬ی ْ‬
‫ُآﻞﱢ أُوﻟِﻲ اﻟ َﻌ ْﺰ ِم اﻟ ُﻬﺪَا ِة اﻟ ُﻔﻀَــﻼ‬ ‫س إﻟﻰ‬
‫ﻄﻠُﺒﻬَﺎ اﻟﻨﱠﺎ ُ‬
‫ن ِی ْ‬
‫‪ .210‬ﻣِﻦ َﺑ ْﻌ ِﺪ أ ْ‬
‫ح‬
‫ﻲ ا ْﻟﻔَـﻼ ِ‬
‫ﻷوﻟ ِ‬
‫دَا ِر اﻟ ﱠﻨﻌِﻴ ِﻢ ُ‬ ‫ح‬
‫ﺳ ِﺘ ْﻔﺘَـﺎ ِ‬
‫ﺸ َﻔ ُﻊ ﻓﻲ ا ْ‬
‫‪ .211‬وﺙَﺎﻥِﻴًﺎ َی ْ‬
‫ﺼﺘَﺎ ِﺑ ِﻪ ﺑِﻼ ﻥُﻜـﺮَان‬
‫ﺧ ﱠ‬
‫َﻗ ْﺪ َ‬ ‫ﺸﻔَﺎﻋَﺘـَﺎن‬
‫ن اﻟ ﱠ‬
‫‪ .212‬هﺬَا َوهَﺎﺕَﺎ ِ‬
‫ﻦ اﻟ ُﻬﺪَى اﻹﺳْـﻼ ِم‬
‫ﻋﻠَﻰ دی ِ‬
‫ﻣَﺎﺕُﻮا َ‬ ‫ﺸﻔَــ ُﻊ ﻓﻲ أ ْﻗﻮَا ٍم‬
‫‪ .213‬وﺙَﺎﻟِﺜًﺎ َی ْ‬
‫ﺧﻠُﻮا اﻟﻨﱠﺎ َر ِﺑﺬَا اﻹﺟْـﺮَا ِم‬
‫َﻓُﺄ ْد ِ‬ ‫‪ .214‬وأ ْو َﺑ َﻘ ْﺘ ُﻬ ْﻢ َآ ْﺜ َﺮ ُة اﻵﺙَــﺎ ِم‬
‫ن‬
‫ﺡﺴَﺎ ِ‬
‫ض ذِي اﻹ ْ‬
‫ب اﻟ َﻌ ْﺮ ِ‬
‫ﻞ َر ﱢ‬
‫ِﺑﻔَﻀ ِ‬ ‫ن‬
‫ﺠﻨَﺎ ِ‬
‫ﺨ ُﺮﺟُﻮا ِﻣ ْﻨﻬَﺎ إﻟﻰ ا ْﻟ ِ‬
‫ن َی ْ‬
‫‪ .215‬أ ْ‬
‫ح َووَﻟﻲ‬
‫ﻋﺒْﺪ ذِي ﺹَﻼ ٍ‬
‫َو ُآﻞﱡ َ‬ ‫ﺸ َﻔ ُﻊ ُآﻞﱡ ُﻣ ْﺮﺳَـﻞ‬
‫‪َ .216‬و َﺑ ْﻌ َﺪ ُﻩ َی ْ‬
‫ن‬
‫ﻋﻠَﻰ اﻹیﻤَﺎ ِ‬
‫ت َ‬
‫ﻦ ﻣَﺎ َ‬
‫ﺟﻤِﻴ َﻊ َﻣ ْ‬
‫َ‬ ‫ن‬
‫ﻦ اﻟ ﱢﻨﻴْــﺮَا ِ‬
‫ج اﷲ ِﻣ َ‬
‫ﺨ ِﺮ ُ‬
‫‪َ .217‬و ُی ْ‬
‫ن َو َی ْﻨ ِﺒﺘُﻮﻥَــﺎ‬
‫ﺤ َﻴ ْﻮ َ‬
‫ﺤ َﻤًﺎ َﻓ َﻴ ْ‬
‫َﻓ ْ‬ ‫ﻄ َﺮﺡُﻮﻥَــﺎ‬
‫ﺤﻴَﺎ ِة ُی ْ‬
‫‪ .218‬ﻓﻲ َﻥ ْﻬ ِﺮ ا ْﻟ َ‬
‫ﻞ ﻓﻲ ﺡَﺎﻓَﺎ ِﺕ ِﻪ‬
‫ﺴ ْﻴ ِ‬
‫ﻞ اﻟ ﱢ‬
‫ﺡﻤِﻴ ِ‬
‫ﺐ َ‬
‫ﺡ ﱡ‬
‫َ‬ ‫ﺖ ﻓﻲ َه ْﻴﺌَﺎﺕِــ ِﻪ‬
‫‪ .219‬آَﺄ ﱠﻥﻤَﺎ َی ْﻨ ُﺒ ُ‬
‫ﻦ ِﺑﻬَﺎ وﻻ ُﺕﻤَــﺎ ِر‬
‫ﻓَﺄ ْی ِﻘ َﻨ ْ‬ ‫ن ﺑِﺎﻷﻗْـﺪَا ِر‬
‫س اﻹیﻤَﺎ ُ‬
‫‪ .220‬واﻟﺴﱠﺎ ِد ُ‬
‫ﻄ ْﺮ‬
‫ﺴ َﺘ َ‬
‫ب ُﻣ ْ‬
‫ﻞ ﻓﻲ ُأمﱢ اﻟ ِﻜﺘَﺎ ِ‬
‫واﻟ ُﻜ ﱡ‬ ‫ﻲ ٍء ِﺑ َﻘﻀَﺎ ٍء َوﻗَـ َﺪ ْر‬
‫ﺷ ْ‬
‫‪َ .221‬ﻓ ُﻜﻞﱡ َ‬
‫ﻻ‬
‫ﺡ َﻮ َ‬
‫ﻋﻤﱠﺎ َﻗﻀَﻰ اﷲ َﺕﻌَﺎﻟﻰ ِ‬
‫َ‬ ‫ﻃ َﻴ َﺮ وَﻻ‬
‫ﻋ ْﺪوَى وﻻ ِ‬
‫‪ .222‬ﻻ َﻥ ْﻮ َء ﻻ َ‬
‫ﺳﻴﱢ ُﺪ ا ْﻟ َﺒﺸَـ ْﺮ‬
‫ﺧ َﺒ َﺮ َ‬
‫َآﻤَﺎ ﺑﺬَا أ ْ‬ ‫ﺹ َﻔ ْﺮ‬
‫ﻻ وﻻ َ‬
‫ﻻ هَﺎ َﻣ َﺔ َ‬
‫ل َ‬
‫ﻏ ْﻮ َ‬
‫ﻻ َ‬
‫‪َ .223‬‬
‫ﻦ‬
‫ﺡ َﻤ ِ‬
‫ﻼهَﺎ َﻟﺪَى اﻟ ﱠﺮ ْ‬
‫ﻋَ‬
‫ﻚأ ْ‬
‫َوﺕِﻠ َ‬ ‫ن‬
‫ﺡﺴَــﺎ ِ‬
‫ﺚ َﻣ ْﺮ َﺕ َﺒ ُﺔ اﻹ ْ‬
‫‪ .224‬وﺙَﺎِﻟ ٌ‬
‫ﺐ آَﺎ ْﻟ َﻌ ْﻴﻨَﺎن‬
‫ن ا ْﻟ َﻐ ْﻴ ُ‬
‫ﺡﺘﱠﻰ َیﻜُﻮ َ‬
‫َ‬ ‫ن‬
‫ﺐ ﻓﻲ ا ْﻟ ِﻌ ْﺮﻓَﺎ ِ‬
‫خ ا ْﻟ َﻘ ْﻠ ِ‬
‫‪َ .225‬و ُه َﻮ ُرﺳُﻮ ُ‬

‫ﻓﺼﻞ‬
‫ﻓﻲ آﻮن اﻹیﻤﺎن یﺰیﺪ ﺏﺎﻟﻄﺎﻋﺔ ویﻨﻘﺺ ﺏﺎﻟﻤﻌﺼﻴﺔ‬
‫وأن ﻓﺎﺳﻖ أهﻞ اﻟﻤﻠﺔ ﻻ یﻜﻔﺮ ﺏﺬﻥﺐ دون اﻟﺸﺮك إﻻ إذا اﺳﺘﺤﻠﻪ وأﻥﻪ ﺗﺤﺖ اﻟﻤﺸﻴﺌﺔ‪ ،‬وأن اﻟﺘﻮﺏﺔ‬
‫ﻣﻘﺒﻮﻟﺔ ﻣﺎ ﻟﻢ یﻐﺮﻏﺮ‪.‬‬

‫ت‬
‫ﻻ ِ‬
‫ن ﺑَﺎﻟــﺰ ﱠ‬
‫ﺼ ُﻪ َیﻜُﻮ ُ‬
‫َو َﻥ ْﻘ ُ‬ ‫ت‬
‫‪ .226‬إ ْیﻤَﺎﻥﻨَﺎ َیﺰِی ُﺪ ﺑِﺎﻟﻄﱠﺎﻋَــﺎ ِ‬
‫ك أ ْو آَﺎﻟ ﱡﺮﺳُﻞ‬
‫ﺖ آَﺎﻷﻣْﻼ ِ‬
‫ﻞ أ ْﻥ َ‬
‫َه ْ‬ ‫ﻞ‬
‫ﻋﻠَﻰ َﺕﻔَﺎﺽُــ ِ‬
‫‪ .227‬وَأ ْهُﻠ ُﻪ ﻓﻴ ِﻪ َ‬
‫ن‬
‫ﻖ اﻹیﻤَﺎ ِ‬
‫ﻒ ﻋَﻨ ُﻪ ﻣُﻄَﻠ ُ‬
‫َﻟ ْﻢ ُی ْﻨ َ‬ ‫ن‬
‫ﺼﻴَﺎ ِ‬
‫ﻲ ذُو ا ْﻟ ِﻌ ْ‬
‫ﻖ ا ْﻟ َﻤﱢﻠ ﱡ‬
‫ﺳُ‬
‫‪ .228‬وَا ْﻟﻔَﺎ ِ‬
‫ص‬
‫ل ﻓﻲ ا ْﻥ ِﺘﻘَـﺎ ِ‬
‫إ ْیﻤَﺎﻥ ُﻪ ﻣَﺎ زا َ‬ ‫ﻖ واﻟْﻤﻌَﺎﺹِﻲ‬
‫ﺴِ‬
‫ﻦ ﺑ َﻘﺪْر ا ْﻟ ِﻔ ْ‬
‫‪ .229‬ﻟَﻜ ْ‬
‫ﻞ أ ْﻣ ُﺮ ُﻩ ﻟ ْﻠﺒَــﺎرِي‬
‫ﺨﱠﻠﺪٌ‪َ ،‬ﺑ ْ‬
‫ُﻣ َ‬ ‫ل إﻥﱠ ُﻪ ﻓﻲ اﻟﻨﱠــﺎ ِر‬
‫ﻻ َﻥﻘُﻮ ُ‬
‫‪ .230‬و َ‬
‫ﺧ َﺬ ْﻩ‬
‫ن ﺷَﺎ ﺁ َ‬
‫ﻋ ْﻨ ُﻪ وإ ْ‬
‫ﻋﻔَﺎ َ‬
‫ن ﺷَﺎ َ‬
‫إْ‬ ‫ﺖ َﻣﺸِﻴ َﺌ ِﺔ اﻹﻟ ِﻪ اﻟﻨﱠﺎﻓِـ َﺬ ْﻩ‬
‫ﺤ َ‬
‫‪َ .231‬ﺕ ْ‬
‫ن‬
‫ﻋﻠَﻰ اﻹ ْیﻤَﺎ ِ‬
‫ت َ‬
‫ن ﻣَﺎ َ‬
‫جإ ْ‬
‫ﺨ َﺮ ُ‬
‫ُی ْ‬ ‫ن‬
‫ﺠﻨَــﺎ ِ‬
‫‪ِ .232‬ﺑ َﻘ ْﺪ ِر َذ ْﻥ ِﺒﻪِ‪ ،‬إﻟﻰ اﻟ ِ‬
‫ﻋ ﱢﺬﺑَـﺎ‬
‫ب ُ‬
‫ﺤﺴَﺎ َ‬
‫ﺶ ا ْﻟ ِ‬
‫ﻦ ُیﻨَﺎ َﻗ ِ‬
‫َو َﻣ ْ‬ ‫ب ﻓﻲ اﻟ ﱠﻨﺒَﺎ‬
‫ﺤﺴَﺎ ِ‬
‫ض َﺕ ْﻴﺴِﻴ ُﺮ ا ْﻟ ِ‬
‫‪ .233‬وا ْﻟ َﻌ ْﺮ ُ‬
‫ﺟﻨَـﻰ‬
‫ﻼِﻟ ِﻪ ﻟﻤَﺎ َ‬
‫ﺤَ‬
‫ﺳ ِﺘ ْ‬
‫إﻻ َﻣ َﻊ ا ْ‬ ‫‪ .234‬وﻻ ُﺕ َﻜ ﱢﻔ ْﺮ ﺑِﺎ ْﻟ َﻤﻌَﺎﺹِﻲ ُﻣ ْﺆ ِﻣ َﻨًﺎ‬

‫‪10‬‬
 ‫ﻄ ﱠﻬﺮَة‬
‫ﻋ ِﺔ ا ْﻟ ُﻤ َ‬
‫ﺸ ْﺮ َ‬
‫َآﻤَﺎ أﺕَﻰ ﻓﻲ اﻟ ﱠ‬ ‫ﻞ اﻟ َﻐ ْﺮﻏَـﺮَﻩ‬
‫ﻞ اﻟ ﱠﺘ ْﻮﺑَﺔ َﻗ ْﺒ َ‬
‫‪َ .235‬و ُﺕ ْﻘ َﺒ ُ‬
‫ﻦ َﻣ ْﻐ ِﺮ ِﺑﻬَﺎ‬
‫ﺲ ِﻣ ْ‬
‫ﺸ ْﻤ ِ‬
‫ع اﻟ ﱠ‬
‫ﻓَﺒﻄﻠُﻮ ِ‬ ‫ﻦ ﻃَﺎِﻟ ِﺒﻬَـﺎ؟‬
‫ﻋْ‬
‫ﻖ َ‬
‫‪ .236‬أﻣﱠﺎ َﻣﺘَﻰ ﺕُﻐَﻠ ُ‬

‫ﻓﺼﻞ‬
‫ﻓﻲ ﻣﻌﺮﻓﺔ ﻥﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ وﺗﺒﻠﻴﻐﻪ اﻟﺮﺳﺎﻟﺔ‬
‫وإآﻤﺎل اﷲ ﻟﻨﺎ ﺏﻪ اﻟﺪیﻦ‪ ،‬وأﻥﻪ ﺧﺎﺗﻢ اﻟﻨﺒﻴﻴﻦ‪ ،‬وﺳﻴﺪ وﻟﺪ ﺁدم أﺝﻤﻌﻴﻨﻮأن ﻣﻦ ادﻋﻰ اﻟﻨﺒﻮة ﺏﻌﺪﻩ ﻓﻬﻮ آﺎذب‬

‫ﻚ َی ْﻨ َﺘﻤِﻲ‬
‫ﺷﱢ‬
‫ن َ‬
‫ﺢ دُو َ‬
‫إﻟﻰ اﻟ ﱠﺬﺑِﻴ ِ‬ ‫ﻦ هَﺎﺷِــ ٍﻢ‬
‫ﺤ ﱠﻤ ٌﺪ ِﻣ ْ‬
‫‪َ .237‬ﻥﺒﱡﻴﻨَﺎ ُﻣ َ‬
‫ﻦ َوهُـﺪَى‬
‫ﺡ َﻤ ًﺔ ﻟﻠﻌَﺎَﻟﻤِﻴ َ‬
‫َو َر ْ‬ ‫ﺳَﻠ ُﻪ اﷲ إﻟ ْﻴﻨَﺎ ُﻣ ْﺮﺷِــﺪَا‬
‫‪ .238‬أ ْر َ‬
‫ﻄ ْﻴ َﺒ َﺔ ا ْﻟ ُﻤﻨَــ ﱠﻮ َر ْﻩ‬
‫ﺠ َﺮ ُﺕ ُﻪ ﻟ َ‬
‫هْ‬ ‫ﻄﻬﱠــ َﺮ ْﻩ‬
‫‪َ .239‬ﻣ ْﻮِﻟ ُﺪ ُﻩ َﺑ َﻤ ﱠﻜ َﺔ ا ْﻟ ُﻤ َ‬
‫ﻞ َرﺑﱢــ ِﻪ‬
‫ﺳ ِﺒ ِﻴ ِ‬
‫ُﺙﻢﱠ َدﻋَﺎ إﻟﻰ َ‬ ‫ﻲ ﺑِـ ِﻪ‬
‫ﺡُ‬‫ﻦ َﺑ َﺪَأ اﻟْﻮ َ‬
‫‪َ .240‬ﺑ ْﻌ َﺪ ا ْر َﺑﻌِﻴ َ‬
‫ﺷ ْﺄ ُﻥ ُﻪ ُو ُوﺡﱢـﺪُوا‬
‫َر ّﺑًﺎ َﺕﻌَﺎﻟﻰ َ‬ ‫ﻋ ُﺒﺪُوا‬
‫سا ْ‬
‫ﻦ أ ﱡیﻬَﺎ اﻟﻨﱠﺎ ُ‬
‫ﺳﻨِﻴ َ‬
‫‪ .241‬ﻋَﺸﺬ َر ِ‬
‫ﻦ اﻟ َﻮرَى‬
‫ﻋِ‬
‫ﺨﻠُﻮ ِﺑ ِﺬ ْآ ِﺮ َر ﱢﺑ ِﻪ َ‬
‫َی ْ‬ ‫ﺡﺮَا‬
‫ك ﻓﻲ ﻏَﺎ ِر ِ‬
‫ﻞ ذَا َ‬
‫ن َﻗ ْﺒ َ‬
‫‪َ .242‬وآَﺎ َ‬
‫ﺳ ﱢﻴ ِﺪ اﻷﻥَـﺎ ِم‬
‫ﺖ ﻟ ُﻌ ْﻤ ِﺮ َ‬
‫ﻀ ْ‬
‫َﻣ َ‬ ‫ﻋﻮَا ِم‬
‫ﻦ اﻷ ْ‬
‫ﻦ ِﻣ َ‬
‫ﺧ ْﻤﺴِﻴ َ‬
‫‪َ .243‬و َﺑ ْﻌ َﺪ َ‬
‫ﺡ َﺘ ْﻢ‬
‫ﻋَﻠ ْﻴ ِﻪ َو َ‬
‫ﺲ َ‬
‫ﺨ ْﻤ َ‬
‫ض اﻟ َ‬
‫َو َﻓ َﺮ َ‬ ‫ﻈَﻠ ْﻢ‬
‫ﺳﺮَى ِﺑ ِﻪ اﷲ إﻟ ِﻴ ِﻪ ﻓﻲ اﻟ ﱡ‬
‫‪ .244‬أ ْ‬
‫ﺖ‬
‫ﻀ ْ‬
‫ﻲ واﻥ َﻘ َ‬
‫ج اﻟ ﱠﻨ ِﺒ ﱢ‬
‫ﻦ َﺑ ْﻌ ِﺪ ِﻣ ْﻌﺮَا ِ‬
‫ِﻣ ْ‬ ‫ﺖ‬
‫ﻋﻮَا ٍم ﺙَﻼ َﺙ ٍﺔ َﻣﻀَـ ْ‬
‫‪َ .245‬و َﺑ ْﻌ َﺪ أ ْ‬
‫ﺤﺒَﺎ‬
‫ﺹِ‬‫ﺴِﻠ ٍﻢ َﻟ ُﻪ َﻗ ْﺪ َ‬
‫َﻣ َﻊ ُآﻞﱢ ُﻣ ْ‬ ‫ﺤ َﻮ َی ْﺜ ِﺮﺑَﺎ‬
‫ﺠ َﺮ ِة َﻥ ْ‬
‫ن ﺑِﺎ ْﻟ ِﻬ ْ‬
‫‪ .246‬أُو ِذ َ‬
‫ل‬
‫ﻼِ‬
‫ن واﻟﻀﱠـ َ‬
‫ﻟِﺸﻴﻌَﺔ ا ْﻟ ُﻜ ْﻔﺮَا ِ‬ ‫ل‬
‫ﻒ ﺑِﺎﻟ ِﻘﺘَــﺎ ِ‬
‫‪َ .247‬و َﺑ ْﻌ َﺪهَﺎ ُآﱢﻠ َ‬
‫ﻋﻨِﻴﻨَـﺎ‬
‫ﺴ ْﻠ ِﻢ ُﻣ ْﺬ ِ‬
‫ﺧﻠُﻮا ﻓﻲ اﻟ ّ‬
‫َو َد َ‬ ‫ﻦ ُﻣ ْﻨﻘَﺎدِیﻨَـﺎ‬
‫‪ .248‬ﺡﺘﻰ أ َﺕﻮْا ﻟﻠﺪﱢی ِ‬
‫ﺠﻬَﺎَﻟ ْﻪ‬
‫ﻦ ا ْﻟ َ‬
‫ﻖ ِﻣ َ‬
‫ﺨ ْﻠ َ‬
‫ﺳﺘَﻨ َﻘ َﺬ ا ْﻟ َ‬
‫وَا ْ‬ ‫ن َﻗ ْﺪ َﺑﱠﻠ َﻎ اﻟ ِﺮﺳَﺎﻟَـ ْﻪ‬
‫‪َ .249‬و َﺑ ْﻌ َﺪ أ ْ‬
‫ﺳ َﺘﻘَﺎﻣَـﺎ‬
‫ﻖ وَا ْ‬
‫ﺤﱢ‬
‫ﻦ ا ْﻟ َ‬
‫وﻗَﺎم دِی ُ‬ ‫ﺳﻼَﻣـَﺎ‬
‫ﻞ اﷲ ِﺑ ِﻪ اﻹ ْ‬
‫‪ .250‬وأ ْآ َﻤ َ‬
‫ﻋﻠَﻰ‬
‫ﻖ اﻷ ْ‬
‫ﺳ ْﺒﺤَﺎ َﻥ ُﻪ إﻟﻰ اﻟ ﱠﺮﻓِﻴ ِ‬
‫ُ‬ ‫ﻋﻠَـﻰ‬
‫ﻲ اﻷ ْ‬
‫ﻀ ُﻪ اﷲ اﻟﻌَﻠ ﱡ‬
‫‪َ .251‬ﻗ َﺒ َ‬
‫ب‬
‫ﻞ ﺑِﺎِﻟ ِﻜﺘَــﺎ ِ‬
‫ﺳُ‬
‫ﺑِﺄﻥﱠ ُﻪ ا ْﻟ ُﻤ ْﺮ َ‬ ‫ب‬
‫ﻼ ا ْر ِﺕﻴَـﺎ ِ‬
‫ﻖ ِﺑ َ‬
‫ﺤﱢ‬
‫ﺸ َﻬ ُﺪ ﺑِﺎ ْﻟ َ‬
‫‪َ .252‬ﻥ ْ‬
‫ﻻ‬
‫ِﺑ ِﻪ َو ُآﻞﱡ َﻣﺎ إﻟ ْﻴ ِﻪ ُأﻥْـــ ِﺰ َ‬ ‫ﻼ‬
‫‪ .253‬وأﻥﱠ ُﻪ َﺑﱠﻠ َﻎ ﻣَﺎ َﻗ ْﺪ ُأ ْرﺳِــ َ‬
‫ب ﻓِﻴﻤَﺎ ا ﱠدﻋَـﻰ‬
‫ُﻥ ُﺒﻮﱠ ًة َﻓ َﻜَﺎ ِذ ٌ‬ ‫ﻦ ﻣِﻦ َﺑ ْﻌ ِﺪ ِﻩ َﻗ ِﺪ ادﱠﻋﻰ‬
‫‪ .254‬و ُآﻞﱡ َﻣ ْ‬
‫ق‬
‫ﻼِ‬
‫ﻖ ﻋَﻠﻰ اﻹﻃ َ‬
‫ﺨ ْﻠ ِ‬
‫ﻞ ا ْﻟ َ‬
‫ﻀُ‬
‫وأﻓ َ‬ ‫ق‬
‫ﺧﺘَﺎ ُم اﻟ ﱡﺮﺳْﻞ ﺑِﺎ ﱢﺕﻔَــﺎ ِ‬
‫‪َ .255‬ﻓ ْﻬ َﻮ ِ‬

‫‪11‬‬
 ‫ﻓﺼﻞ‬
‫ﻓﻴﻤﻦ هﻮ أﻓﻀﻞ اﻷﻣﺔ ﺏﻌﺪ اﻟﺮﺳﻮل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ‬
‫وذآﺮ اﻟﺼﺤﺎﺏﺔ ﺏﻤﺤﺎﺳﻨﻬﻢ واﻟﻜﻒ ﻋﻦ ﻣﺴﺎﺋﻬﻢ وﻣﺎ ﺷﺠﺮ ﺏﻴﻨﻬﻢ‬

‫ﻖ‬
‫ﻷ ﱠﻣ ِﺔ اﻟﺼﱢﺪﱢیـ ُ‬
‫ﺐا ُ‬
‫ِﻥ ْﻌ َﻢ َﻥﻘِﻴ ُ‬ ‫ﻖ‬
‫ﺸﻔِﻴــ ُ‬
‫ﺨﻠِﻴ َﻔ ُﺔ اﻟ ﱠ‬
‫‪َ .256‬و َﺑ ْﻌ َﺪ ُﻩ ا ْﻟ َ‬
‫ﻦ واﻷ ْﻥﺼَﺎ ِر‬
‫ﺦ ا ْﻟﻤُﻬﺎﺟﺮی َ‬
‫ﺷ ْﻴ ُ‬
‫َ‬ ‫ﻄﻔَﻰ ﻓﻲ ا ْﻟﻐَﺎ ِر‬
‫ﺼَ‬‫ﻖ اﻟ ُﻤ ْ‬
‫ك َرﻓِﻴ ُ‬
‫‪ .257‬ذَا َ‬
‫ﻦ ا ْﻟ ُﻬﺪَى ﺕَﻮﻟﱠﻰ‬
‫ﻋِ‬
‫ﻦ َ‬
‫ﺟﻬَﺎ َد َﻣ ْ‬
‫ِ‬ ‫ﺴ ِﻪ َﺕ َﻮﻟﱠــﻰ‬
‫‪ .258‬و ُه َﻮ اﱠﻟﺬِي ِﺑ َﻨ ْﻔ ِ‬
‫ب‬
‫ﻖ ﺑِﺎﻟﺼﱠـﻮَا ِ‬
‫ﻃُ‬
‫ع اﻟﻨﱠﺎ ِ‬
‫اﻟﺼﱠﺎ ِد ُ‬ ‫ﻼ ارْﺕﻴﺎب‬
‫ﻞ ِﺑ َ‬
‫ﻀِ‬
‫‪َ .259‬ﺙﺎِﻥﻴﻪ ﻓﻲ اﻟ َﻔ ْ‬
‫ﺼ ْﺮ‬
‫ﻦ ا ْﻟﻘَﻮی َﻢ وﻥ َ‬
‫ﻦ ﻇَﺎ َه َﺮ اﻟﺪﱢی َ‬
‫َﻣ ْ‬ ‫ﻋ َﻤ ْﺮ‬
‫ﺡﻔْﺺ ُ‬
‫ﺸ ْﻬ َﻢ أﺑَﺎ َ‬
‫‪ .260‬أﻋﻨﻲ ِﺑ ِﻪ اﻟ ﱠ‬
‫ح ﻓﻲ اﻷ ْﻣﺼَﺎ ِر‬
‫ﺳ ُﻊ ا ْﻟ ُﻔﺘُﻮ َ‬
‫َوﻣُﻮ ِ‬ ‫ﻋﻠَﻰ اﻟ ُﻜﻔﱠﺎر‬
‫‪ .261‬اﻟﺼَﺎ ِر ُم اﻟْﻤﻨﻜِﻲ َ‬
‫ﻦ‬
‫ﺤﻴَﺎ ِﺑ َﻐ ْﻴ ِﺮ َﻣ ْﻴ ِ‬
‫ذو ا ْﻟﺤِﻠ ِﻢ وا ْﻟ َ‬ ‫ﻦ‬
‫ن ذُو اﻟﻨﱡﻮ َریْـ ِ‬
‫‪ .262‬ﺙَﺎِﻟ ُﺜ ُﻬ ْﻢ ﻋُﺜﻤﺎ ُ‬
‫ﻦ‬
‫ﺡ َﻤ ِ‬
‫ﻚ اﻟ ﱠﺮ ْ‬
‫ﺖ ﻣَﻼ ِﺋ ُ‬
‫ﺤ ْ‬
‫ﺳ َﺘ َ‬
‫ِﻣ ْﻨ ُﻪ ا ْ‬ ‫ن‬
‫ﺤ ُﺮ اﻟْﻌﻠُﻮ ِم ﺟَﺎ ِﻣ ُﻊ ا ْﻟﻘُـﺮْﺁ ِ‬
‫‪َ .263‬ﺑ ْ‬
‫ن‬
‫ِﺑ َﻜ ﱢﻔ ِﻪ ﻓِﻲ َﺑ ْﻴ َﻌ ِﺔ اﻟ ﱢﺮﺽْــﻮَا ِ‬ ‫ن‬
‫ﺳﻴﱢ ُﺪ اﻷَآــﻮَا ِ‬
‫ﻋ ْﻨ ُﻪ َ‬
‫‪ .264‬ﺑَﺎ َی َﻊ َ‬
‫ﻖ ذا ا ْﻟ َﻘ ْﺪ ِر ا ْﻟﻌَﻠﻲ‬
‫ﺤﱠ‬
‫ﻋﻨِﻲ اﻹﻣَﺎ َم ا ْﻟ َ‬
‫أْ‬ ‫ﻞ‬
‫ﺳِ‬
‫ﺧ ْﻴ ِﺮ اﻟ ﱡﺮ ُ‬
‫ﻋ ﱢﻢ َ‬
‫ﻦ َ‬
‫‪ .265‬واﻟﺮﱠا ِﺑ ُﻊ ا ْﺑ ُ‬
‫ﻖ‬
‫ﺐ را ِﻓﻀِﻲ ﻓَﺎﺳِـ ِ‬
‫ﺧ ﱟ‬
‫َو ُآﻞﱢ ِ‬ ‫ق‬
‫ﻲ ﻣَـﺎِر ِ‬
‫‪ُ .266‬ﻣﺒِﻴ ُﺪ ُآﻞﱢ ﺧَﺎرِﺟ ﱟ‬
‫ﻼ ُﻥ ْﻜﺮَان‬
‫ﻦ ﻣُﻮﺳَﻰ ِﺑ َ‬
‫ن ِﻣ ْ‬
‫هَﺎرُو َ‬ ‫ن‬
‫ل ﻓﻲ َﻣﻜَﺎ ِ‬
‫ن ﻟﻠ ﱠﺮﺳُﻮ ِ‬
‫‪ .267‬ﻣَﻦ آَﺎ َ‬
‫ﺳِﻠﻤَﺎ‬
‫ﻦ َ‬
‫ﻇﱟ‬
‫ﺳ ْﻮ ِء َ‬
‫ﻦ ُ‬
‫ﻦ ِﻣ ْ‬
‫َی ْﻜﻔَﻲ ِﻟ َﻤ ْ‬ ‫ﺖ ﻣَـﺎ‬
‫ﻻ ﻓﻲ ﻥُﺒ ﱠﻮ ٍة َﻓ َﻘ ْﺪ ﻗَﺪ ْﻣ َ‬
‫‪َ .268‬‬
‫ﺐ اﻟ ِﻜﺮَا ِم ا ْﻟ َﺒ َﺮ َر ْﻩ‬
‫ﺤ ِ‬
‫ﺼْ‬‫َوﺳَﺎ ِﺋ ُﺮ اﻟ ﱠ‬ ‫ن ا ْﻟﻌَﺸـ َﺮ ْﻩ‬
‫‪ .269‬ﻓَﺎﻟﺴﱢﻨﱠ ُﺔ ا ْﻟ َﻤ َﻜ ﱢﻤﻠُﻮ َ‬
‫َوﺕَﺎ ِﺑﻌُﻮ ُﻩ اﻟﺴﱠﺎ َد ُة اﻷَﺧﻴَــﺎ ُر‬ ‫ﻃ َﻬﺎِر‬
‫ﻄﻔَﻰ اﻷ ْ‬
‫ﺼَ‬‫ﺖ ا ْﻟ ُﻤ ْ‬
‫ﻞ َﺑ ْﻴ ِ‬
‫‪ .270‬وأ ْه ُ‬
‫ن‬
‫ﻖ اﻷ ْآﻮَا ِ‬
‫ﻋَﻠﻴْﻬ ْﻢ ﺧَﺎِﻟ ُ‬
‫أَﺙﻨَﻰ َ‬ ‫ن‬
‫ﺤ َﻜ ِﻢ اﻟﻘُـﺮْﺁ ِ‬
‫‪َ .271‬ﻓ ُﻜﻠﱡ ُﻬ ْﻢ ﻓﻲ ُﻣ ْ‬
‫ل‬
‫ﻞ ا ْﻟﺨِﺼـَﺎ ِ‬
‫ﻏ ْﻴ َﺮهَﺎ ﺑِﺄ ْآ َﻤ ِ‬
‫َو َ‬ ‫ل‬
‫ﺤﺪِی ِﺪ وا ْﻟ ِﻘﺘَﺎ ِ‬
‫ﺢ وا ْﻟ َ‬
‫‪ .272‬ﻓﻲ اﻟ ْﻔ َﺘ ِ‬
‫ﺹﻔَـﺎ ُﺕ ُﻬ ْﻢ ﻣﻌﻠﻮﻣ ُﺔ اﻟﺘﻔﺼﻴﻞ‬
‫ِ‬ ‫ﻞ‬
‫ك ﻓﻲ اﻟ ﱠﺘ ْﻮرَا ِة واﻹ ْﻥﺠِﻴ ِ‬
‫‪َ .273‬آﺬَا َ‬
‫ﺳ ْﻴ َﺮ اﻟﺸﱠﻤﺲ ﻓﻲ اﻷ ْﻗﻄَﺎ ِر‬
‫َﻗ ْﺪ ﺳَﺎ َر َ‬ ‫‪ .274‬وذآﺮُهﻢ ﻓﻲ ﺳﻨﱠﺔ اﻟﻤﺨﺘـﺎ ِر‬
‫ﻞ ﻣَﺎ َﻗ ْﺪ ُﻗ ﱢﺪرَا‬
‫ﻦ ِﻓ ْﻌ ِ‬
‫َﺑ ْﻴ َﻨﻬُـ ْﻢ ِﻣ ْ‬ ‫ﺐ ﻋَﻤﺎ ﺟَـﺮَى‬
‫ﺟ ٌ‬
‫ت وا ِ‬
‫ﺴﻜُﻮ ُ‬
‫‪ .275‬ﺙﻢ اﻟ ﱡ‬
‫ب‬
‫ﻄ ُﺆ ُه ْﻢ َی ْﻐ ِﻔ ُﺮ ُﻩ اﻟ َﻮهﱠـﺎ ُ‬
‫ﺧَ‬
‫َو َ‬ ‫ب‬
‫ﺠ َﺘ ِﻬ ٌﺪ ُﻣﺜَــﺎ ُ‬
‫‪َ .276‬ﻓ ُﻜﻠﱡ ُﻬ ْﻢ ُﻣ ْ‬

‫‪12‬‬
 ‫ﺧﺎﺗﻤﺔ‬
‫ﻓﻲ وﺝﻮب اﻟﺘﻤﺴﻚ ﺏﺎﻟﻜﺘﺎب واﻟﺴﻨﺔ‬
‫واﻟﺮﺝﻮع ﻋﻨﺪ اﻻﺧﺘﻼف إﻟﻴﻬﻤﺎ‪ ،‬ﻓﻤﺎ ﺧﺎﻟﻔﻬﻤﺎ ﻓﻬﻮ رد‬

‫ص َﻣﻌَـﺎ‬
‫ﻼ ٌ‬
‫ﺧَ‬
‫ﻓِﻴ ِﻪ إﺹَﺎ َﺑ ٌﺔ وإ ْ‬ ‫ﺠ َﺘ ِﻤﻌَﺎ‬
‫ن َی ْ‬
‫ﺴﻌْﻲ أ ْ‬
‫ل اﻟ ﱠ‬
‫ﺷﺮْط ُﻗﺒُﻮ ِ‬
‫‪َ .277‬‬
‫ع اﱠﻟﺬِي ا ْر َﺕﻀَﺎ ُﻩ‬
‫ﺸ ْﺮ َ‬
‫ﻖ اﻟ ﱠ‬
‫ُﻣﻮَا ِﻓ َ‬ ‫ش ﻻ ﺳِــﻮَا ُﻩ‬
‫ب اﻟ َﻌ ْﺮ ِ‬
‫‪ .278‬ﷲ َر ﱠ‬
‫ﻦ‬
‫ﻓَﺈﻥﱠ ُﻪ َر ﱞد ِﺑ َﻐ ْﻴ ِﺮ َﻣﻴْــــ ِ‬ ‫ﻦ‬
‫ﺡ َﻴﻴْـ َ‬
‫ﻒ ﻟِﻠ َﻮ ْ‬
‫‪َ .279‬و ُآﻞﱡ ﻣَﺎ ﺧَﺎَﻟ َ‬
‫ﺟﺒَـــﺎ‬
‫َﻓ َﺮ ﱡد ُﻩ إﻟ ْﻴ ِﻬﻤَﺎ َﻗ ْﺪ َو َ‬ ‫ﺼﺒَـﺎ‬
‫ف َﻥ َ‬
‫ﻼ ُ‬
‫ﺨَ‬
‫‪ .280‬و ُآﻞﱡ ﻣَﺎ ﻓِﻴ ِﻪ اﻟ ِ‬
‫س ا ْﻟ َﻌﻘْﻞ‬
‫ﺡ ْﺪ ِ‬
‫ﺲ ﺑِﺎﻷ ْوهَﺎ ِم َو َ‬
‫ﻟ ْﻴ َ‬ ‫ﻞ‬
‫ﻦ إ ﱠﻥﻤَﺎ أﺕَﻰ ﺑِﺎﻟ ﱠﻨﻘْــ ِ‬
‫‪ .281‬ﻓَﺎﻟﺪﱢی ُ‬
‫ﺖ‬
‫ﻋﻨِﻴــ ُ‬
‫ﺠ ْﻤ ِﻌ ِﻪ ُ‬
‫َو َﺕ ﱠﻢ ﻣَﺎ ِﺑ َ‬ ‫ﺖ‬
‫‪ُ .282‬ﺙﻢﱠ إﻟﻰ ُهﻨَﺎ َﻗ ْﺪ ا ْﻥ َﺘ َﻬﻴْــ ُ‬
‫ل‬
‫ﺚ اﻷﺹُـ ُﻮ ِ‬
‫ﺡ ِ‬
‫ﺳﻤَﺎ َﻣﺒَﺎ ِ‬
‫إﻟﻰ َ‬ ‫ل‬
‫ﺳﻤﱠ ْﻴ ُﺘ ُﻪ ِﺑﺴُﻠ ِﻢ اﻟ ُﻮﺹُـــﻮ ِ‬
‫‪َ .283‬‬
‫ت اﷲ ﻓﻲ ا ْﺑ ِﺘﺪَاﺋﻲ‬
‫ﺡ ِﻤ ْﺪ ُ‬
‫َآﻤَﺎ َ‬ ‫ﻋﻠَﻰ اﻥ ِﺘﻬَﺎﺋِــﻲ‬
‫ﺤ ْﻤ ُﺪ ﷲ َ‬
‫‪ .284‬وا ْﻟ َ‬
‫ب‬
‫ﺴ ْﺘ َﺮ ﻟِﻠ ُﻌﻴُـﻮ ِ‬
‫ﺟﻤِﻴ ِﻌﻬَﺎ وَاﻟ ﱢ‬
‫َ‬ ‫ب‬
‫ﺳَﺄُﻟ ُﻪ َﻣ ْﻐ ِﻔ َﺮ َة اﻟـــ ﱡﺬﻥُﻮ ِ‬
‫‪ .285‬أ ْ‬
‫ﺤﻤﱠﺪًا‬
‫ﻄﻔَﻰ ُﻣ َ‬
‫ﺼَ‬‫ل ا ْﻟ ُﻤ ْ‬
‫َﺕ ْﻐﺸَﻰ اﻟ ﱠﺮﺳُﻮ َ‬ ‫ﻼ ُم أﺑَــﺪَا‬
‫ﺴَ‬
‫ﻼ ُة وَاﻟ ﱠ‬
‫‪ُ .286‬ﺙﻢﱠ اﻟﺼﱠ َ‬
‫ل‬
‫اﻟﺴﱠﺎ َد ِة اﻷ ِﺋ ﱠﻤ ِﺔ اﻷﺑْــﺪَا ِ‬ ‫ل‬
‫ﺤﺒِــ ِﻪ واﻵ ِ‬
‫ﺹْ‬
‫ﺟﻤِﻴ ُﻊ َ‬
‫‪ُ .287‬ﺙﻢﱠ َ‬
‫ﻼ ُم ﺑِﺎ ْﻟﻤِـﺪَا ِد‬
‫ت اﻷ ْﻗ َ‬
‫ﺟ َﺮ ْ‬
‫ﻣَﺎ َ‬ ‫‪َ .288‬ﺕﺪُو ُم ﺳَﺮ َﻣﺪَا ﺑِﻼ َﻥﻔَـﺎ ِد‬
‫ﻏ ْﻴ ِﺮ ﻣَﺎ اﺳْﺘ ْﺜﻨَﺎ ِء‬
‫ﻦ َ‬
‫ﺟﻤِﻴﻌﻬ ْﻢ ِﻣ ْ‬
‫َ‬ ‫‪ُ .289‬ﺙﻢﱠ اﻟ ﱡﺪﻋَــﺎ وَﺹﻴﱠ ُﺔ اﻟﻘُـﺮﱠا ِء‬
‫ع ﻟﻲ‬
‫ن( ﻓَﺎ ْﻓ َﻬ ْﻢ وَا ْد ُ‬
‫ﺨﻬَﺎ)اﻟْﻐﻔْـﺮَا ُ‬
‫َﺕ ْﺄرِی ُ‬ ‫ﻞ‬
‫‪ .290‬أ ْﺑﻴَﺎ ُﺕﻬَﺎ ) ُیﺴْﺮ( ِﺑ َﻌ ﱢﺪ ا ْﻟﺠُﻤَـ ِ‬

‫‪1362‬هـ‬
‫واﻟﺤﻤﺪ ﷲ رب اﻟﻌﺎﻟﻤﻴﻦ‬

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