Secrets of the Psalms

by GODFREY SELIG
Lectotetand Poblithet
A fragment of the practical kabala, with
e1tracts from other kabalistic writings,
as translated by the Author
Copyright I88Z
Dorene Publishing Co., Inc.
Arlington, TA 7b004
/| r|htt reserved. No rt cJ tbit book
my bt reproduced in any form or by any
means, wirhour permiss1on in wrriflfrom
tht publisher.
L_hIh |tnIn_ ..................J8nu8ty, T99U
rtint in L.. .
"When thou hast shut the door and darkened thy room, say not to
thyself that thou art alive, God is in the room."
-Epictetus
"The act of praying is the very highest energy of what the human mind
is capable."
L Lord, keep me sensitive to the grace that is around me. May the
familiar not be neglected. May I see thy goodness in my daily bread,
and may the comfort of my home take my thoughts to the mercy seat
of God.
"It is a great art to commune with God."
-Thomas A. Kempis
Keep yourself in the love of God.
"He loves everyone as though there were but one of us to love."
-St. Augustine
`11` L1 11 `T1^`
TABLE OF CONTENTS
Psalm for woman who is pregnant .... .
Psalm for dangerous confinement .... .
Psalm for danger at sea or storm ..... .
Psalm for severe headache or backache ......... .
Psalm for luck . . . ....... .
Psalm for court cases ..
Psalm to heal diseases of the eyes . . . . . . . . . . . . . . . . . .......... .
Psalm for cross condition and to overcome enemies plotting against you .. .
Psalm to be successful in business .. .
Psalm to cure male children ............... .
9
9
J0
J0
J0
JJ
J2
J2
J3
J3
Psalm to overcome an evil spirit. . . . . . . ................... . ... J4
Psalm to overcome fear and stop persecution ....... .
Psalm to overcome persecuting influences. . ........... .
Psalm to protect from bodily sufferings and unnatural death .... .
Psalm to become free from slander and mistrust ...
Psalm against insanity or melancholy moods .
Psalm to find out name of robbers ..... .
Psalm to turn sorrow into joy ........ .
Psalm to keep secure from all evil ...... .
Psalm if you are about to be attacked .. .
Psalm for a protracted and dangerous confinement
Psalm to become free from danger and suffering ... .
Psalm for danger at sea . . . . . . . ....... .
Psalm to keep all misfortune ay. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ....... .
Psalm to receive instruction or fnformation through a dream or vision.
Psalm to escape danger of floods. . . . . . . . . . . . ........ .
Psalm for someone to undergo severe imprisonment ... .
Psalm to receive hospitality....... . ......... .
Psalm to become reconciled with your enemy .. .
Psalm to cast out an evil spirit . . . . . . ....... .
Psalm to be safe from all evil occurrences.
Psalm to escape vexation. . . . . . . .
Psalm to receive grace, love and mercy ..... .
Psalm to keep children alive . . . . ..
Psalm to have high people receive you favorably ..
Psalm for a law suit ...... .
Psalm against all libel ........................ .
Psalm for anyone who drank too much ... .
Psalm if the law is taking measures to punish you ..
Psalm to free yourself from evil spirits . . . - . . . ............ .
Psalm if enemies have made you lose money and have caused you
to be mistrusted. . . .......... .
Psalm to become safe from enemies . . . . . . . ................. .
Psalm for making up between man and wife ...
J4
J4
J4
J5
15
J5
J5
Jb
J7
J7
J
J
J
J9
J9
J9
J9
20
20
20
20
2J
2J
2J
2J
22
22
22
22
22
23
23
23 Psalm to make yourself be believed by your fellowmen.
Psalm to overcome fever in a member of your family . .... 23
Psalm to receive good after committing a heavy sin .... .
Psalm to free yourself from slander . . . . . . . . . ....... .
Psalm to revenge yourself from secret enemies ... .
Psalm to free yourself from the influence of passion .. .
Psalm to make yourself fortunate in any of your undertakings ... .
Psalm to prevent harm when a vicious dog attacks you .............. .
Psalm to make yourself safe from being possessed with evil. . ........ .
Psalm to make soldiers safe from injury . . . ............. .
Psalm to make your home lucky. . ....* ......... .
Psalm to receive holy blessings..... . ..................... .
Psalm to overcome trouble, and loss from business partners ... .
Psalm for those travelling at sea, to make themselves safe a"nd free
from all accidents ............ .
Psalm to become fortunate in all undertakings
Psalm when possessed with an evil spirit .................. .
Psalm for severe imprisonment an fever caused by evil influence .
Psalm to free yourself from the slavery of sensuousness and to
conquer enemies ........ .
Psalm to receive power liberating one from prison ..
Psalm to make yourself forever safe from poverty ...
AND MANY L1HlKS
J50 Psalms of David (King James Version) beginning at page 42
24
24
25
25
25
25
2b
2b
2b
2b
27
27
27
27
27
2
2
2
INTRODUCTION
It cannot be denied that true, wi se and enl i ghtened Kabal ists l ived at
one ti me, and that some sti l l l ive. But such do not wander from pl ace to
pl ace, offeri ng thei r art for sale, in order that they may accumul ate weal th,
but they are sati sfied to remai n quietl y i n the pi l l ared pal ace of Sol omon,
where they are constantl y employed i n gatheri ng di vi ne wi sdom, so that (as
they express i t), they may fi nal ly become worthy to recei ve the hi dden gi fts
from above. I mysel f know such a man, who obtai ned exalted wi sdom from
the Kabal a, and who, notwithstandi ng his extreme poverty, never undertakes
a kabal i st i c process for money. When I once asked hi m why he refused to
wri te a desi red amulet for a noble lord, he offered hi m a l arge sum for hi s
services, he answered me wi th an adage from the wel l-known Pi rke Awoth
( Extract or Fragment from the Father):
"Dei tschtammasch Betaggo Chalof," that is to say, "whosoever accepts the
crown for hi s reward, wi l l peri sh suddenly. Not for al l the money in the world
woul d I do such a thi ng. But i f I can assist my needy nei ghbor therewi th, then
I wi l l do what I can, trusti ng i n the_omni potence of the Most Holy, without
looki ng for a reward. For my necessary support I do not feel any concern, for
the Al mi ghty has methods to support me i f I trust in Hi m. Why, he even cares
for the sparrow."
It is Parti cul arl y remarkable that the greatest and most genui ne Kaba
l ists of the Jewi sh nati on were nearl y al l fol l owers and di sci ples of the blessed
Savi our of the world, and they are so sti l l , as I can prove satisfactori ly, by
numerous passages from thei r wri ti ngs and prayers. Let this suffi ce for thi s
one ki nd of men. But that Kabal ists l ive and sti l l l ive, who engage i n experi
ments, and who performed wonderful works, and who wi l l yet do wonderf ul
thi ngs, i s al so an undeni able fact, unless we are prepared to condemn al l that
was ever said upon this subject by renowned men of wi sdom.
The celebrated and wel l-known Prussi an Hussar, Lord of Archenwood
decl ares, in a descri pti on of London, that there l i ves a man in that city, whose
name is Doctor Fal con, who is known to be a great Kabal i st, and who i s
vi si ted and consul ted by the most honorable and i ntel l i gent people of Lon
don. He states further, that thi s same Dr. Fal con, l ived not very long si nce i n
Brussel s under the name of J ude Chayl i m, Schmul Ful k, who accordi ng to the
evi dence of the French Duke of Nancy, i n hi s publ ished memoi rs of kabal is
tic processes, performed the most astoni shi ng feats.
I confi dentl y hope and trust, and I can assert wi thout hesi tati on, that my
l ittle book cannot have a tendency to foster supersti ti on. Take i t for granted
that one of my readers shoul d choose to empl oy one of the methods
descri bed i n these pages in order to ad:ompl i sh a desi red object, his eager
ness to satisfy curi osi ty wi l l soon di sappear when he takes i nto consideration
the hard terms and strict moral i ty whi ch are requi red to avai l hi msel f to them
in order to deri ve any benefi t or be successful in thei r use.
Before concl udi ng my preface, i t i s necessary to gi ve the reader some
i nstruction concerni ng the arrangement of thi s vol ume. We fi nd in it, for
i nstance, si ngle words, names, sentences, and i ndeed enti re experi ments,
4
pri nted i n the Hebrew and Chal dean l anguages. Thi s fact shoul d not prevent
any one from purchasi ng the book. Because al l the words pri nted i n Hebrew
and Chal daie, which are i ntended to be i mpressed upon the mi nd, are al so
pri nted i n E ngli sh i n pl ai n terms, and they have been careful l y transl ated. So
far as the Hebrew passages are concerned, the meani ng of each passage and
experi ment fol l ows i mmedi ately i n Engl ish, or i t i s pl aced beneath the He
brew expressi on. I have made thi s arrangement in compl i ance wi th a request
from a number of promi nent persons, to make sure that the transl ation is
genui ne and correct. The chapter and verses of Holy Scri pture, where al l
passages quoted may bfJound, are al so correctl y recorded.
F O R EWO R D
Extract from the preface of the Kabalistic Publisher
I t is uni versal l y known and acknowledged, that we are named after the
most hol y name of the Ruler of the Worl d and that we recei ve the hol y
decal ogue or the written law from hi m. I t i s further wel l known that i n addi
ti on to the laws which he gave to Moses engraved upon stone, he al so gave to
hi m certai n verbal l aws, by which, through hi s protracted stay upon the
mountai n Si nai , where al l Doctri nes, expl anati ons of mysteries, hol y names
of God and the angel s, and parti cul arl y how to appl y thi s knowledge to the
best i nterest of man, were entrusted to hi m. Al l these doctri nes whi ch God
Jronounced good, but whi ch were not general l y made known, and whi ch i n
the course of ti me were cal led the Kabal a, or Traditi ons, Moses communi
cated, dur i ng hi s life, to J oshua, hi s successor. J oshua handed them over to
the el ders, the el ders gave them to the j udges, and from them to the men of
the great synagogue, and these gave them unto the wise men, and so the
Kabal a was handed down from one to the other-from mouth to mouth-to
the present day: Therefore do we know that i n the Thora are many names of
the Most High and his angel s, besi des deep mysteries, whi ch may be appl ied
to the wel fare of man, but which, on account of the perverseness of human
ity and to guard agai nst their abuse, have been hidden from the great mass of
human bei ngs.
Everythi ng that I have here stated i s as clear as the sun and needs no
further proof. and i t i s equal l y clear and i ncontroverti ble that Al l -merci ful
gave the Thora i n the begi nni ng to promote man at the same ti me. Therefore
has God endowed the best i nterests of the soul and the body of her with
exal ted talents, powers and vrrtues that, wi th a rati onal use of her, man may
protect hi msel f from danger when no other hel p is at hand and save hi msel f
s i mpl y by utteri ng the words of the Li vi ng God. On thi s account, the expres
si on, "For i t is thy l i fe," occurs frequentl y in the Thora. And Sol omon says i n
hi s Proverbs, vi 22: "When thou goest it shal l lead thee, and when thou
sleepest it shal l keep thee." That the Psal ms and the Thora are equal i n
hol i ness and worthi ness, wi l l not be cal led i n questi on. Our wi se men decl are,
"He who wi l l dai ly l ive cl oser to God, who deserves to uni te hi s soul wi th
Hi m, and who is wi l l i ng to l ive i n the cl osest communi cati on with hi m, shoul d
often pray the Psal ms, with fervor and devoti on. Happy i s the man who does
thi s dai ly and hourly, for hi s reward wi l l be great." The Psal ms are formed and
3
di vi ded i nto fi ve books, just l i ke the Thora. We can, therefore, i mpl i citl y trust
i n the doctrines of the enl i ghtened Kabalists, when they assert that the Al
mighty accorded equal tal ents and powers to the Psal ms as he di d to the
Thora, and that i n them many names of the Most High Majesty of God and
hi s angel s, besi des, many mysteries, are hidden.
Yet, dear reader, you must not doubt. Through a pi ous l ife and by a
rati onal use of the Psal ms you may obtai n the grace of God, the favor of
pri nces and magi strates and the l ove of your fel l ow-men. You wi l l be enabl ed
to promote your own welfare.
That thi s i s aft true, the contents of the prayer, wi th whi ch we end each
Psal m, and whi ch we are i n duty bound to pray, wi l l ampl y demonstrate. But
the correctness of i t i s al so establ ished by the teachi ngs of the Tal mud and of
the ol d wi se men, who assure us, that many of our famous forefathers avai led
themselves of apparentl y supernatural means from ti me to ti me, to protect
thei r best i nterests. The truth of thi s I can establ i sh by the most trustworthy
wi tnesses; yea, coul d even menti on some great men, who by a proper use of
the Psal ms, performed great works. Such examples are rare. let it suffi ce. I
present you wi th a few passages out of standard books, through whi ch you
wil l become ful l y convi nced that the Al mighty has gi ven hi s revealed word
true and unexampl ed talents and power, and that, in an extreme case of
necessi ty, we are permi tted to make use of thi s gi ft of God, for our own and
our neighbor' s welfare. As for example, to cast out evi l spi rits; to rel ieve deep
mel ancholy and to cure grievous di sease; to set free pri soners who have been
i mpri soned; to arrest and res i st enemies, opponents, murderers and hi ghway
robbers: to quench the fiercest fi res; to resi st fl oods of water, to defend
i nnocence and to reveal i t; and to foster good fortune, wel l-bei ng and peace
in a general manner.
Read the treati se on thi s subject, of the excellent Rabbi Sc.hi nmschon
bar Abraham, i n hi s book entitled, "Responsi ones Raschaba." Exami ne the
words of the enl i ghtened Rabbi J ochanan ben Sackas in thi s Treati se of the
Tal mud and Senhedri n, Chap. 2, where he treats of magi cal conj urati ons, and
where he asserts and proves, that i t i s al lowed, i n dangerous and i ncurable
di seases, to make use of words and passages i n the Hol y Scri pture for thei r
cure. You wi l l f i nd more or less si mi l ar references i n the treati se of Sabbath i n
the Tal mud, as well as i n the Responsoni bus, by Zemach, son of Si moni s, i n
whi ch the Ni nety-second Psal m, with certai n prescri ptions added, are hi ghl y
recommended as a certai n Jl eans to avoid sufferi ng and danger, even i n case
of war, fi re and si mi l ar i nstances, enabl i ng us to escape unharmed, free,
secure and wi thout hi ndrance.
Under such happy ci rcumstances, i t i s surely ri ght and proper, that such
wholesome knowledge, whi ch up to thi s day was known but to a few men,
and then onl y the learned, was yet free to al l , but found onl y i n the l i braries
and cabi nets of the great, although not general ly known, shoul d at least, i n
some degree, be brought to l ight.
Si nce, however, I cannot gai n my object i n any other way than gi vi ng
these pages to the worl d i n a pri nted form, and si nce they wi l l unavoidabl y
6
fal l i nto unclean hands, I feel mysel f constrai ned, in order to prevent an
unworthy use of them, to extend thi s preface, whi ch mi ght otherwi se, very
properl y have ended here, i n l ayi ng down a few rul es and l i mits. Do not,
however, be di scouraged for I am real ly endeavoring to promote your best
i nterests and shiel d you from harm.
1. I f you are wi l l i ng to avai l yoursel f of the means i ndi cated, I want you
to attempt i t in a case of extreme necessi ty, and when there i s no other hel p at
hand.
^
2. If thi s be so, i n experi menti ng, pl ace your trust i n the goodness and
power of the Most High and ever blessed God, upon whom you may perhaps
have hi therto cal led under an unknown hol y name.
3. The ordai ned Psal m, for thi s or the other undertaki ng, besi des the
appropriate prayer, you must pray wi th a broken, contrite heart to God, and
i n addition to thi s keep i n mi nd the added hol y name wi th i ts letters, whi ch
are gi ven the wi se Kabal ists. At the same ti me you must have your undertak
ing conti nual ly before your eyes.
4. I must say to you, i f you wish to console yoursel f with this hel p, that
you must l ive in such a manner that no crime or wi l lf ul s i n can trouble your
conscience, for it is wel l known, that the prayer of the ungodl y is not accept
able to God. And herewi th I commi t you to the protection of the Most Hi gh.
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USE OF THE PSALMS
Those who bel ieve in the efficacy of prayer and a recital of the Psalms
while burni ng i ncense, usi ng Sanctuary Oi l or Hol y Oi l , may i f they wi sh read
and apply the fol l owi ng.
ADMONITION OF THE TRANSLATOR
Before I proceed further wi th the transl ati on of the Psal ms, it is neces
sary to i nsert in thi s pl ace an admoni ti on, which the author, who wrote onl y
for hi s own nati on, deemed unnecessary, and which, nevertheless, shoul d be
addressed to every one.
"Each hu
i
an bei ng," says the celebrated Kabali st, Rabbi I saac Loriga,
"except only the ignorant idol ater, can by a pious and vi rtuous li fe enter i nto
the consecrated temple of the true Kabala, and can avail hi msel f of its bene
fi ts wi thout bei ng able to speak or understand the Hebrew Language. He can
pray, read and wri te everythi ng i n hi s mother tongue; onl y the holy name of
God and the angel s that may occur i n the experi ment, must, under al l ci rcum
stances, be written and retai ned in the mi nd i n the Hebrew tongue (for they
must in no case be uttered), because, on the contrary, a wrong di rection
mi ght otherwise easi ly be given to the experi ment, and consequentl y i t woul d
lose al l its hol i ness, work and effi ciency."
With thi s pronunci ati on we must al l be wel l satisfied, and, therefore, I
must wri te al l si mi l ar words and names, from letters of whi ch the holy names
are taken, i n Hebrew. I n order, however, that the reader may read al l si mi l ar
occurri ng names and words i n hi s mi nd and retai n them, I have wri tten al l the
Hebrew words wi th Engl i sh letters together wi th thei r meani ng.
PSALM FOR WOMAN WHO IS PREGNANT
PSALM FOR DANGEROUS CONFINEMENT
PSALM 1 . -When a woman i s pregnant and fears a premature del ivery, or a
dangerous confi nement, she shoul d wri te or cause to be wri tten on a piece of
parchment prepared from the pure ski n of a deer, the three fi rst verses of the
above Psal m, together wi th the hi dden holy name and appropri ate prayer
contai ned herei n, and pl ace i t i n a smal l bag made expressl y for that purpose,
and suspend i t by a stri ng about the neck, so that the bag wi l l rest agai nst her
body.
The holy name is cal led Eel Chad, whi ch si gni fies, great, strong, onl y
God, and i s taken from the four foll owi ng words: Aschre, verse 1; Lo, verse 4;
J atzl i ach, verse 3;1Vederech, verse 6.
9
The prayer is as fol lows:
May i t pl ease thee, C, Eel Chad, to grant unto this woman, N. , daughter
of R. , that she may not at thi s ti me, or at any other ti me, have a premature
confi nement; much more grant unto her a trul y fortunate del ivery, and keep
her and the frui t of her body in good heal th. Amen! Sel ah!
PSALM FOR DANGER AT SEA OR STORM
PSALM 2. -Shoul d you be exposed to danger in a storm at sea, and your l i fe
threatened, then reci te thi s Psal m wi thout del ay and wi th becomi ng rever
ence, and thi nk respectf ul ly of the hol iest name contai ned therei n, namel y
Scadde i (whi ch means, mi ghty God), then i mmedi ately utter the prayer be
l ongi ng thereto,
a
ner whi ch wri te everythi ng together on a fragment of a pot,
and in f ul l confi dence in the Omni potent, who fixes the boundary of the sea
and restrai ns its power, throw it i nto the foami ng waves, and you wi l l see
marvel ous wonders, for the waves wi l l i nstantl y cease thei r roari ng and the
storm wi l l be l ul led.
The words, the letters of whi ch consti tute thi s hol y name, are taken from
Rageschu, verse 1; Nosseu, verse 2; and J oses, verse 9.
The prayer i s as fol l ows: "Let it be, Oh, Schadei ! ( Al mi ghty God!) Thy
holy wi l l , that the ragi ng of the storm and the roari ng of the waves may cease,
and that the proud bi l lows may be the pl ace of our desti nati on in safety and
in good ti me sti l led. Lead us, Oh, al l merci ful Father, to heal th, for only wi th
Thee is power and mi ght. Thou al one canst hel p, thus Thou wi l t surel y hel p to
the honor and gl ory of Thy name. Amen! Sel ah!
Thi s Psal m i s al so an effectual remedy agai nst a ragi ng headache. The
di recti on is as fol lows: Wri te the fi rst ei ght verses of thi s Psal m together wi th
the hol y name and appropri ate prayer, upon pure parchment, and hang i t
upon the neck of the patient; then pray over hi m the Psal m wi th the prayer
arranged for it. Do thi s in humble devoti on, and the sufferer wi l l be rel ieved.
PSALM FOR SEVERE HEADACHE OR BACKACHE
PSALM 3. -Whosoever i s subject to severe headache and backache, let hi m
pray thi s Psal m, wi th the leadi ng hol y names and appropri ate prayer con
tai ned therei n, over a smal l quanti ty of ol ive oi l , anoi nt the head or back
whi le i n the act of prayer. Thi s wi l l afford i mmedi ate rel ief. The hol y name i s,
Adon (Lord), and is found in the words, Weatta, verse 3; Baadi , verse 3; Heki
zoti , verse 5; and Haschei ni, verse 7. The prayer is as fol lows: Adon ( Lord) of
the worl d may it pl ease thee to be my physi ci an and hel per. Heal me and
rel ieve me from my severe headache and backache, because I can fi nd hel p
onl y wi th Thee, ana onl y wi th Thee i s counsel and acti on to be found.
Amen! -Sel ah-Sel ah!
PSALM FOR LUCK
PSALM 4. -I f you have been unl ucky hi therto, in spi te of every effort, then
you shoul d pray thi s Psal m three ti mes before the ri si ng of the Sun, wi th
1 0
humi l i ty and devotion, whi l e at the same ti me you shoul d i mpress upon your
mi nd i ts rul i ng holy name, and each ti me the appropriate prayer, trusti ng i n
the help of the mi ghty lord, wi thout whose wi l l not the least creature can
peri sh. Proceed i n person to extricate your contempl ated undertaki ng, and
al l thi ngs wi l l resul t to your entire sa
t
i sfacti on.
The holy name i s cal l ed: J i heje, (He i s and wi l l be), and i s composed of
the four letters of the words. Teppi l l anti , verse 2; Sel ahfi , verse 5; Jehovah,
verse 5; and Toschiweni , verse 9; the prayer i s as fol l ows: May i t pl ease Thee,
oh J i heje, to prosper my ways, steps, and doi ngs. Grant that my desi re may be
amply ful fi l led, and l et my wi shes be sati sfi ed even thi s day, for the sake of
Thy great, mi ghty and prai seworthy name. Amen! -Sel ah!
I f you wi sh to accompl i sh an undertak-g by or through another, pro
ceed in al l thi ngs as al ready stated above, wi th thi s excepti on: you must
change the prayer as fol lows: let me fi nd grace, favor and mercy i n the eyes
of N. , son of R., so that he may grant my peti ti on, etc.
Agai n, i f you have a cause to bri ng before hi gh magi strates or pri nces,
you must pray thi s Psal m and the cl osi ng prayer arranged for it, seven ti mes
in successi on before the ri si ng of the sun.
BY THE TRANSLATOR
I must be permi tted in thi s pl ace to i nsert another cauti on. When it i s N. ,
son or daughter of N. , it must be understood that we must fi rst menti on the
name of the person by whom we wi sh to be served, and afterward the name
of hi s mother, as, for exampl e, I saac, son of Sarah, or Di nah, daughter of
leah.
PSALM FOR COURT CASES
PSALM 5. -I f you have busi ness to transact wi th your magi strates or wi th
your pr inces, and desire to obtai n their speci al favor, then pray thi s Psal m
early at the ri si ng of the sun and i n the eveni ng at sunset. Do thi s three ti mes
over pure ol ive oil, whi l e at the same ti me you thi nk unceasi ngl y, upon the
holy name of Chananj ah (merci ful God), anoi nt your face, hands and feet
with the oi l and say: Be merci ful unto me, for the sake of Thy great, adorabl e
and holy name. Chananj ah, turn the heart of my pri nce to me, and grant that
he may regard me wi th grace. Amen! -Sel ah! -
The holy name i s found i n the words; Chapez, verse 5; Nechi ni , verse 9;
Nechona, verse 10; Hadi chemo, verse 1 2; and Kazi nna, verse 1 4.
Sti l l another pecul i ari ty of thi s Psal m i s, when you fi nd notwithstandi ng
the utmost i ndustry and case, your busi ness does not prosper, and you have
reason to fear that an evi l star, spi ri t or desti ny i s opposi ng you, then pr ay thi s
Psal m dai ly, even to the l ast verse wi th great devoutness, and you wi l l soon
fi nd yoursel f in more favourabl e circumstances.
+
PSALM TO HEAL DISEASE OF THE EYE
PSALM 6. -Wit h thi s Psal m al l di seases of t he eye may be heal ed. Read t he
Psal m for three days successi vel y, and pray the prescri bed prayer seven t imes
sl owl y i n a l ow tone, and wi th devot ion, and wi th thi s keep cont i nual ly i n
your mi nd t he hol y name of J aschaj ah (whi ch means hel p i s wi th t he Lord);
bel i eve wit hout a doubt t
h
at t he Lord can and wi l l hel p you. The prayer i s as
fol l ows: J ehovah, my Father, may it pl ease Thee, for t he sake of t he great,
mi ghty, hol y and adorabl e name, J eschaj ah Baal Hatschna, t hat is, Hel p is
with t he Lord ( for he is t he Lord of hel p, he can hel p), whi ch name i s con
tai ned in t hi s Psal m, heal me from my di seases, i nfi rmit ies, and from pai n of
my eyes, for t hi ne is t he power and t he hel p, and t hou al one art mi ghty
enough to hel p; of thi s I am certai n, and t herefore I t rust in t hee. Amen!
Sel ah!-
Furt her it is sai d: I f a t ravel er encounters danger by l and or sea, he shal l ,
when t here i s no other hel p to hope for, pray thi s Psal m seven t i mes, and each
ti me, wi th f ul l confi dence, i n the mi ghty and sure help of the Al mi ghty, and
add t hereto: J eschaj an, Lord of hel p! my it be t hy hol y wi l l and pl easure to
assi st me i n t hi s ext remity and to avert thi s danger from me. Hear me for t he
sake of t hy great and most hol y name, for t hi ne is the power and t he hel p.
Amen! -Sel ah! -
.
The fi ve letters of t hi s hol y name contai n, accordi ng to t he prayer t he
words; J ehovah al , verse 2; Schuba, verse 6; Oschescha, verse 8; Bewoshn and
Vej i bbahal n, verse 1 1 .
PSALM FOR CROSSED CONDITION AND TO OVERCOME
ENEMIES PLOTTING AGAINST YOU
PSALM 7. -When evi l persons conspi re to render you unfortunate, if your
enemi es watch for an opportunity to overthrow you, i f t hey pursue you i n
order to harm you, t hen upon t he spot pray t hi s Psalm and keep i n your mi nd
the hol y name of Eel E l i jon, great, strong, hi ghest God! t hen throw t he dust i n
t he di rect i on of your enemies, utteri ng a prayer prescri bed for thi s case, and
you wi l l fi nd t hat your enemi es wi l l cease t hei r persecut i ons and leave you
undi sturbed. The l etters of t he hol y name are found i n t he words: Ai sher,
verse 1 , Ode, verse 1 8, ( accordi ng to t he order of AI, bam, and t he l etters verse
7; J adi n, verse 9; J ashuf, \erse 1 3; E l i jon, verse 1 8).
The prayer i s as fol l ows: Oh, Eel Sl i j on! great, st rong, and hi ghest God!
may i t pl ease t hee to change t he hearts of my enemies and opposers, that
they may do me good i nstead of evi l , as t hou di dst in the days of Abraham
when he cal led upon Thee by t hi s hol y name. (Gen. xi v. 22. ) Amen! -Sel ah! -
If you have i ncurred t he i l l-wi l l of an enemy, whose cunni ng power and
vengeance you have reason to fear, you shoul d f i l l a pot wit h fresh water, and
pronounce over i t t he twel ve l ast verses of thi s Psal m, namel y the words:
"Ari se, J ehovah! in t hy wrath!" Pronounce t hese four t i mes, and at t he same
t i me thi nk of t he hol y name of Eel E l i jon, and of your enemy, and pray each
t i me. "Humbl e and overt hrow, Oh! Eel E l i j on, mi ne enemy, N. , son of R. , that
1 2
he may not have t he power to provoke or to i nj ure me. " Amen! After thi s
prayer, pour the water upon a spot at your enemy's resi dence, or at a pl ace
where he must pass over it, and by doi ng thi s you wi l l overcome hi m.
I f you have a case to deci de before t he court, and you have reasons to
fear an unfavorabl e or part i al verdi ct, t hen pray thi s Psal m sl owl y before you
appear in t he presence of t he J udge, t hi nki ng at t he same t i me of Eel E l i jon
and of t he ri ghteousness of your cause, and as you approach t he j udge pray
as fol l ows: Oh, Eel E l i j on! turn t hou t he heart of the j udge to favor my best
i nterests and grant t hat I may be f ul ly j usti f ied when I depart . Give unto my
words power and strength and l et me f i nd favor. Amen! -Sel ah! -
PSALM TO BE SUCCESSFUL IN BUSINESS
PSALM 8. -I f you wi sh to secure t he l ove and good wi l l of al l men in your
busi ness t ransact ions, you shoul d pray thi s Psal m three days in successi on
after sundown, and thi nk cont i nual ly of t he Holy name of Rechmi al , whi ch
si gni fies great and strong God of love, of grace and mercy. Pronounce at
each ti me t he appropri ate prayer over a smal l quant ity of ol ive oi l , and
anoi nt t he face as wel l as the hands and feet. The letters, composi ng t he hol y
name are found i n the words: Addi r, verse 2; J areach, verse 4; Adam, verse 3,
Mel ohi m, verse 6; Tani schi l enu, verse 7. The prayer reads as fol l ows: May it
pl ease t hee, Oh, Rechmi al Eel , to grant that may obtai n love, grace and
favour i n t he eyes of men acc

rdi ng to t hy hol y wi l l . Amen! -Sel ah! -

PSALM TO CURE MALE CHILDREN
PSALM 9. -The pri nci pal att ri bute of thi s Psal m accordi ng to t he precept i s,
t hat i t i s an unfai l i ng remedy i n t he restorat i on of mal e chi l dren, who are
feebl e i n healt h, when no medi ci nes and hel p are at hand. Thi s Psal m shoul d
al so be prayed agai nst the power and mal i gnity of enemi es. I n t he fi rst i n
stance write thi s Psal m, wit h its hol y name, upon pure parchment, wit h a new
pen, and hang it around t he pat ient's neck. Afterwards repeat the prayer wit h
reverence, and t hi nk at t he same t i me of t he hol y name of E heje Ai schu
E heje, t hat i s, I am he t hat wi l l be, and utter t he fol l owi ng prayer: Al l merci ful
Fat her! for t he sake of t hy mighty a
d
orabl e and hol y name, E heje Ai scher
E heje, may i t pl ease t hee to take away from N. , son of R. , t he i l l ness ( here
name the di sease} from whi ch he suffers, and rel i eve hi m from hi s pai ns.
Make hi m whol e i n soul , body and mi nd, and release hi m duri ng hi s l ife from
al l pl agues, i nj ury and danger, and be t hou his hel per. Amen.
I n the second case repeat t hi s Psal m and pray devout ly: May i t be agree
abl e to t hy wi l l for thy sake of t he most hol y name E heje Ai sher E heje, to
rel ease me from t he power of my enemi es and opposers, and to protect me
from thei r persecut i ons, as t hou once di dst protect t he Psal mi st from t he
enemi es who pursued hi m. Amen ! -Sel ah!
The letters of thi s hol y name are i n t he words: Ode, 2; Haojeff, verse 7
and verse 1 6; and in al phabet i cal order i n t he At Basch.
1 3
PSALM TO OVERCOME AN EVIL SPIRIT
PSALM 10. -I f any one is pl agued wit h an uncl ean, rest l ess and evi l spi rit, l et
hi m f i l l a new eart hen pot wit h water from t he spri ng, and in t he name of t he
pat i ent, pour i nto it pure ol ive oi l , and pronounce over it thi s Psal m ni ne
t i mes, keepi ng in mi nd constant ly t he adorabl e name of Eel Mez, whi ch
means Strong God of t he oppressed, and at each endi ng of t he Psal m: May it
be t hy most hol y wi l l , Oh, Eel Mez, to heal t he body and soul of N. , son of R. ,
and free hi m from al l hi s pl agues and oppressi on: wi lt t hou strengt hen hi m i n
soul and body and del i ver hi m from evi l . Amen! -Sel ah -
The hol y name may be found i n t he words: Al ah, verse 6; Lamma, Ana
wi n, verse 1 6; and Hassez, verse 1 7.
PSALM TO OVERCOME FEAR AND STOP PERSECUTION
PSALM 1 1 . -Whoever prays thi s Psal m dai ly wi th feel i ngs of devot i on _ and
wit h i t keeps constantl y i n mi nd t he hol y name of Pel e, that i s, Wonderful ,
and who besi des utters a suitabl e prayer to God; he wi l l be safe from al l
persecution, and wi l l not have any great evi l to fear.
The holy name i s in t he words: Ofel, verse 2; Paal , verse 3; and Adam.
The cl osi ng prayer may be as fol lows: Adorabl e, mi ghty and hol y God Pel e:
wit h t hee i s advi ce, act i on and power, and onl y t hou canst work wonders.
Turn away from me al l t hat i s evi l , aUprotect me from t he persecut i on of
evi l men, for t he sake of t he Great name Pele. Amen -Sel ah.
PSALM TO OVERCOME PERSECUTING INFLUENCES
PSALM 1 2. -Thi s Psal m possesses s i mi l ar power, act i on and worth as t he
foregoi ng, The hol y name is Ai neel , whi ch means Strong God! my Fat her! and
i s found i n t he words of t he si xt h verse of Ewj oni m, Akum Lo. The prayer i s as
fol lows: Al mighty Father, my God Ai neel ! grant t hat al l conspi raci es agai nst
me may be set at naught; turn away from me al l danger and i nj ury, and t hi ne
is t he ki ngdom and t he power. Amen -Sel ah!
PSALM TO PROTECT FROM BODILY SUFFERINGS
AND UNNATURAL DEATH
8
PSALM 1 3 . -Whoever prays t he Psal m dai ly wit h devot ion, toget her wi th t he
proper prayer bel ongi ng t hereto, and t hi nks at t he same t i me of t he powerful
name of E ss ie!, t hat i s, My hel p i s t he mi ghty God, wi l l be safe for t he next
twenty-four hours from an unnatural deat h and from al l bodi l y sufferi ngs and
puni shments. The prayer i s as fol l ows: Protect me accordi ng to t hy good wi l l
and pl easure from vi ol ent, sudden and unnatural death, and from al l ot her
evi l accidents and severe bodi ly affl ict i ons, for t hou art my hel p and my God,
and t hi ne i s t he power and t he gl ory. Amen -Sel ah!
Accordi ng to t radit i on thi s Psal m is atso a good cure for dangerous and
pai nful di seases of t he eyes. The pat i ent must procure a pl ant t hat i s good for
t he eyes, and wit h thi s must pray thi s Psal m wit h a suitabl e prayer, t rust i ng
1 4
f i rmly i n the certai n hel p of the mi ghty Essi e!, and then bi nd the pl ant upon
his eyes. The letters compos i ng this hol y name are contai ned i n the words:
E zoth, verse 3; Mismor, verse 1; J arum, verse 3; Aneni , verse 4; Oj ewi , verse 5;
and J agel, verse 6.
E ditor's Note: Eyebri ght herb is cons i dered very good for the eyes when
washed wi th a weak tea made of it.
PSALM TO BECOME FREE FROM SLANDER AND MISTRUST
PSALM 1 4. -Whoso prays this Psal m i n chi ldl i ke fai th and trust in the most
hol y name, Eel enunet, that is, the true God, or God of Truth, and prays the
prayer bel ongi ng to it dai ly, wi l l fi nd favor wi th al l men, and wi l l be free from
s l ander and mistrust. The prayer is as fol l ows: "May it pl ease thee, Oh! Eel
sum met, to grant me grace, love and favor wi th al l men whose hel p I need.
Grant, that al l may bel ieve my words, and that no s l ander may be effective
agai nst me to take away the confi dence of men. Thou canst do this, for thou
turnest the hearts of men accordi ng to thy hol y wi l l , and l i ars and sl anderers
are an abomi nati on to thee. Hear me for the sake of thy name. Amen -Sel ah!
The l etters composig this hol y name are found i n the words E l ohi m,
verse 1; Maski el , verse 2; Echad, verse 3; Ammi , verse 4; and Azai , verse 6.
PSALM AGAINST INSANITY OR MELANCHOLY MOODS
PSALM 1 5. -Agai nst the presence of an evi l spi rit, i nsani ty and mel ancholy,
pray this Psal m wi th the prayer bel ongi ng to it, and the hol y name I al i whi ch
means: My Lord! or the Lord, too, i s mi ne, over a new pot f i l led wi th wel l
water that was drawn for this express purpose and with this water bathe the
body of the patient. The prayer whi ch must be repeated duri ng the process of
washi ng is as fol l ows: May it be thy wi l l , C God, to restore N, son of R. , who
has been robbed of his senses, and is gri evously pl agued by the devi l , and
enl ighten his mi nd for the sake of thy holy name l al i . Amen -Sel ah!
The three letters of this hol y name are found i n the words: J agur, verse 1 ;
Ragal , verse 3, and J i mmont, verse 5.
He who otherwise prays this Psal m wi th reverence wi l l be general l y
received wi th great favor.
'
PSALM TO FIND OUT NAME OF ROBBER
PSALM TO TURN SORROW INTO JOY
PSALM 1 6. -This Psal m is i mportant and can be profi tabl y empl oyed i n
di fferent undertaki ngs. As for example, 1st. I f any one has been robbed, he
must proceed as fol l ows: Take mud or sl i me and sand out of a stream, mix
them together, then wri te the names of al l suspected persons upon smal l sl i ps
of paper and appl y the mixture on the reverse s i de of the sl i ps; afterwards lay
them i n a l arge and clean basi n, f i l led for this purpose wi th fresh water from
the stream -lay them i n the water one by one, and at the same ti me pray this
Psal m over them ten ti mes wi th the prayer adapted to it keepi ng i n mi nd at
1 5
the same ti me the name of Caar, that i s, livi ng, whi ch name is to be found i n
the words of si xth verse, as fol lows: Chabal i m, and Al ei , and i f the name of
the real thief is written upon the sl i p, that upon whi ch hi s name is wri tten wi l l
rise to the surface. The prayer i s as fol lows: let i t be thy wi l l , Eel , Caar, the
li vi ng Cod to make known the name of the thief, who stol e from me ( here
name that whi ch was stolen). Cod grant that the name of the thilf. i f i t i s
among the names, may ari se before thy eyes, and thus be made known to
mi ne and al l others who are present, that thy name may be gl ori fied: grant i t
for the sake of thy hol y name. Amen -Sel ah!
2. Whoever prays thi s Psal m dai l y wi th reverence, and i n chi l dl i ke trust
upon the eternal l ove and goodness of Cod, di rected to ci rcumstances, wi l l
have al l hi s sorrows changed i nto joy.
Fi nal ly, itls said, that the dai ly prayi ng of this Psal m wi l l change ene
mies i nto fri ends, and wi l l di sperse al l pai n and sorrow.
-
PSALM TO KEEP SECURE FROM ALL EVIL
PSALM 1 7. -A traveler, who prays thi s Psal m the proper prayer, i n the name
of J ah, wi l l be secure from al l evi l for twenty-four hours. Rise earl y i n the
morni ng, wi th vi gor, together with prayer as fol lows: May it be thy hol y wi l l,
Oh J ah, J enora, to make my j ourney prosperous to lead me in pl easant paths,
to protect me from al l evi l , and to bri ng me safely back to my loved ones, for
thy mi ghty and adorabl e name' s sake. Amen.
The two letters of the hol y name J ah are taken from the words Shoddi ni ,
verse 9; and Mi rmal , verse 1 .
1 6
PSALM IF YOU ARE ABOUT TO BE ATTACKED
PSALM 1 8. -I f robbers are about to attack you, pray thi s Psal m qui ckly but
fervently, wi th the prayer bel ongi ng to it, wi th confi dence in the h
o
l iest name
of Eel J ah, that i s, mighty, al l -merci ful and compassi onate God, the robbers
wi l l leave you suddenly, wi thout i nfl i cti ng the sl ightest i njury upon you. The
letters necessary to make the hol y name of God are contai ned i n the words,
Ai sher, verse 1 ; Shoal , verse 1; Tami n, verse 33, and Haol , verse 47.
The prayer i s the fol l owi ng: "Mi ghty, al l-merci ful and compassi onate
God, Eel J ah! may i t be pl easi ng to thy most holy wi l l , to defend me agai nst
approachi ng robbers, and protect me agai nst al l enemi es, opposers and evi l
ci rcumstances, for thi ne i s the power and thou canst hel p. Hear me for the
sake of thy most hol y name, Eel J ah. Amen-Sel ah! -
I s there a si ck person wi th you, wi th whom the usual bndi ly remedies
have fai led, f i l l a smal l f l ask wi th ol ive oil and water pronoun
c
e over it, wi th
reverence, the ei ghteenth Psal m, anoi nt the l i mbs of the pati ent, and pray a
suitabl e prayer i n the name of Eel J ah, and he wi l l soon recover.
PSALM FOR A PROTRACTED AND DANGEROUS CONFINEMENT
PSALM 1 9. -Duri ng a protracted and dangerous confi nement take earth
from a crossroad, write upon i t the f ive fi rst verses of this Psal m, and l ay it
upon the abdomen of the parturi ent; al low i t to remai n unti l the bi rth is
accompl i shed, but no longer, and in the meanti me pray this enti re Psal m
seven ti mes i n successi on, wi th the proper hol y name of God and the appro
pri ate prayer. The hol y name of thi s Psal m consists of two l etters from the
most hol y name J ehovah. He, whi ch, accordi ng to the tradi ti on of the Kaba
l i sts, are of great power, and whi ch embrace the socal led ten Sepi roth or
reckoni ngs, and other deep mysteries.
The prayer i s as fol lows: lord of heaven and earth! May i t pl ease thee
graci ously to be wi th thi s parturient, N. , daughter of R. , who i s f luctuati ng
between l ife and death; amel iorate her sufferi ngs, and hel p her and the fruit
of her body that she may soon be del i vered. Keep her and her chi l d i n perfect
heal th and grant her l ife, for the sake of the holy name, He. Amen. -Sel ah! -
Do you desi re your son to possess an open and broad heart, so that he
may become an apt student and understand the lessons pl aced before hi m
readi l y, then speak thi s Psal m over a cup f i l led wi th wi ne and honey, pro
nounce al so the holy name and an appropriate prayer over it, and let the l ad
dri nk of i t, and your desi res wi l l be real i zed.
Fi nal ly, it i s cl ai med that thi s Psal m i s effectual i n drivi ng away evi l
spi ri ts. I t i s necessary, however, to pray thi s Psal m, wi th the hol y name and an
appropri ate prayer seven ti mes over the person possessed of the evi l spi ri t.
The letters of the name He are contai ned i n the words Hashamai j i m, verse 2
and Begoal i , verse 6.
.
1 7
PSALM TO BECOME FREE FROM DANGER AND SUFFERING
PSALM 20. -Mix i n a vessel , rose-oi l , water and sal t, pray over it seven ti mes
in the most hol y name J eho, thi s Psal m and a sui tabl e prayer, in a low voice
and wi th reverence, then anoi nt with thi s oi l your face and hands and
spri nkl e i t on your clothi ng, and you wi l l remai n free from al l danger and
sufferi ng for that day.
Are you summoned to appear before the j udge i n person, i n a j udicial
tri al , you shoul d avai l yourself of the above means shortl y beforehand, and
by so doi ng you wi l l surel y be j usti fied and depart wi thout restrai nt. The
prayer i n the l ast case i s as fol l ows: Lord and judge of al l the Worl d! Thou
holdest the heart
so
f al l men in thy power and movest them accordi ng to thy
holy wi l l ; grant that I may fi nd grace and favor i n the s ight of my j udges and
those pl aced above me i n power, and di spose thei r hearts to my best i n
terests. Grant that I may be favored wi th a reasonabl e and favorabl e verdi ct,
that I may be j usti fi ed by it, and that I may freely go from hence. Hear me,
merci ful bel oved Father, and ful f i l l my desi re, for the sake of thy great and
adorabl e name, J eho. Amen. -Sel ah! -
The letters of the hol y name J eho are contai ned in the words: Asnah,
verse 2; Sel a, verse 4; and Korem, verse 1 0.
PSALM FOR DANGER AT SEA
PSALM 21 . -Duri ng an exi sti ng storm at sea, when there is danger at hand,
mix roseoi l , water, sal t and resi n, pronounce over i t s lowl y thi s Psal m, and
the hol y name J eaen, and then pour the consecrated sal ve i nto the foami ng
sea whi l e utteri ng the fol l owi ng prayer: Lord of the worl d! Thou rulest the
pride of the foami ng and roari ng sea, and cal mest the terri bl e noise of the
waves. May i t pl ease thee, for the sake of thy most holy name J ehach, to cal m
the storm, and to del iver us merci ful ly from thi s danger. Amen -Sel ah ! -
The letters of thi s hol y name ar
e
contai ned i n the words: J ehovah, verse
2; Duma, verse 1 4; and Ki , verse 1 3.
I f you have a peti ti on to present to the ki ng, or to some other person i n
hi gh power, pronounce thi s Psal m over a mi xture of ol ive oi l and resi n, and at
the same ti me thi nk of the hol y name of J ehach, anoi nt your face, and prar i n
fai th and i n confi dence a prayer sui tabl e to your ci rcumstances, and then
you may comfort yourself wi th the assurance that you wi l l be favorabl y
received and receive grace.
PSALM TO KEEP ALL MISFORTUNE AWAY
PSALM 22. -If a travel er prays thi s Psal m seven ti mes dai ly, wi th the appro
pri ate di vi ne name, Aha, and a prayer arranged accordi ng to surroundi ng
ci rcumstances, i n f ul l trust i n the mi ghty protection of our exal ted and most
merci ful God, no mi sfortune wi l l happen to hi m. Shoul d he travel by water
nei ther pi rates nor storms can harm hi m, and i f he travel s by l and he wi l l be
safe from harm, by beasts and men.
1 8
The l etters of this hol y name are found i n the words: E li , verse 2; Assab,
verse 33.
PSALM TO RECEIVE INSTRUCTION OR INFORMATION THROUGH A
DREAM OR VISION
PSALM 23. -Shoul d you desire to receive reli abl e i nstructi ons i n regard to
somethi ng through a vision or i n a dream, then purify yoursel f by fasti ng and
bathing, pronounce the Psal m with the hol y name Jah seven ti mes, and pray
at the end of each reti tion. Lord of the Worl d! notwi thstanding thy unut
terabl e mighty power, exal tation and gl ory, thou wi l t sti l l l end a listeni ng ear
to the prayer of thy humblest creature, and wi l t ful fi l his desi res. Hear my
prayer al so, lovi ng Father, and l et i t be pl easi ng to thy most hol y wi l l to reveal
unto me in a dream, whether (here the affai r of whi ch a correct knowl edge i s
desi red must be pl ai nly stated) as thou didst often reveal through dreams the
fate of our forefathers. Grant me my peti tion for the sake of thy adorabl e
name, J ah. Amen -Sel ah! -
The letters of the hol y name J ah, contai n the words: J ehovah, verse 1 ;
Napschi, verse 3; and accordi ng to the al phabeti cal order Aasch Bechar,
accordi ng to which the letters He and Nun become transposed.
PSALM TO ESCAPE DANGER OF FLOODS
PSALMS 24 and 25. -Al though the contents of these two Psal ms differ mate
ri al ly i n respect to thei r mysti cal uses, they are equal and ali ke i n power and
action. Whoever repeats these Psal ms dai ly i n the morni ng wi th feelings of
devotion, wi l l escape from the greatest danger, and the devastati ng fl ood
wi l l not harm hi m.
The hol y name i s cal led E li , and i s found i n the words of the twenty-fi fth
Psal m; E lecha, verse 1; Lemaan,
'
verse 1 1 , and Mi, verse 1 2.
PSALM FOR SOMEONE WHO IS TO UNDERGO SEVERE
IMPRISONMENT
PSALM 26.-When i mmi nent dangers threaten, whether by l and or by water,
or some one shoul d be cal led upon to undergo severe i mpri sonmelt, he
shoul d pr ay this Psal m with the indicated holy name of E l ohe, and with an
appr opri ate prayer, and then he may confidently look forard to an earl y
rel ease from pri son.
You wi l l find the letters of this hol y name in the words: Aisher, verse 1 0;
Li schmoa, verse 7; Lo, verse 4 (after the order of At Basch), and Chattai m,
verse 9.
PSALM TO RECEIVE HOSPITALITY
PSALM 27. -I f you wi sh to be wel l and ki ndl y received in a strange ci ty, and
desi re to be hospi tabl y entertai ned, repeat this Psal m upon your j ourney
agai n and agai n, wi th reverence, and in f ul l confidence that God wi l l dispose
the hearts of men to receive and entertai n you ki ndl y.
1 9
REMARK BY THE TRANSLATOR
Si nce the author has nei ther a hol y name nor prayer for the above
Psal m, it may be presumed that the frequent repeti ti on of the Psal m is suffi
ci ent for al l purposes i ntended.
PSALM TO BECOME RECONCILED WITH YOUR ENEMY
PSALM 28. -Do you wish your enemy to become reconci l ed to you? Pro
nounce thi s Psal m, wi the appropriate hol y name Aile, and a sui tabl e
prayer trusti ng i n the power and readi ness of the Great Rul er of hearts, and
so, your wi sh wi l l be ful ly realized.
The two letters of thi s hol y name are contai ned i n , the words: Ledavi d,
verse 1; and Al l aol am, according to the order of At Basch.
PSALM TO CAST OUT AN EVIL SPIRIT
PSALM 29. -Thi s Psal m is hi ghl y recommended for casti ng out an evi l spi rit.
The manner of proceedi ng i s as fol lows: Take seven spl i nters of the osi er and
seven l eaves of a date pal m that never bore frui t, pl ace them i n a pot fi l l ed
wi th water upon whi ch the sun never shone, and repeat over i t i n the eveni ng,
thi s Psal m with the most hol y name of Aha, ten ti mes wi th great reverence;
and then in ful l trust in the power of God, set the pot upon the earth in the
open ai r, and l et i t remai n there unti l the fol l owi ng eveni ng. Afterwards pour
the whol e of it, at the door of the possessed, and the Ruach Roah, that i s, the
evi l spi rit, wi l l surel y depart.
The two letters of this hol y name are contai ned in the words J ehovah,
verse 1 1 , and accordi ng to the al phabeti cal order cal led A jack Bechar and
Habre, verse 2.
REMARKS BY THE TRANSLATOR
Wi th thi s Psal m al so there is no prescri bed prayer gi ven.
PSALM TO BE SAFE FROM ALL EVIL OCCURRENCES
PSALM 30. -Whoever prays this Psal m dai ly, shal l be safe from al l evi l oc
currences. The hol y name is Eel , and may be found in the words: Aromi mdha,
verse 2; and Lemaan, verse 1 2.
BY THE TRANSLATOR
This Psal m and the fol l owi ng are al so wi thout a prescribed prayer.
PSALM TO ESCAPE VEXATION
PSALM 31 . -Woul d you escape sl anders, and are you desi rous that evi l
tongues may do you no harm or cause you vexation, repeat this Psal m i n a
low voice, wi th commendabl e devoti on, over a smal l quantity of pure oi l ,
and anoi nt your face and hands wi th i t i n the name of J a h.
20
The l etters consti tuti ng thi s holy name are found in the words: Pal teni ,
verse 2, and Hammesachl i m, verse 22.
REMARK: The transl ator regards it necessary to remark once for al l , that
prayers especi al l y adapted to these as wel l as many of the fol l owi ng Psal ms
are wanti ng, and that the author undoubtedly thought that the prayers al
ready gi ven woul d enabl e each one to extemporize a sui tabl e prayer. Thi s
presumpti on i s the more probabl e, s i nce we fi nd further on i n the work, that
the author exhorts al l to engage i n praye
r
to God, wi thout pescri bi ng any
parti cul ar form. Anothe-i rcumstance, however, rel ated to the hol y names,
and i f these are wanti ng i t was so ordered by the ancient Kabal ists, and on
thi s account i t shoul d be parti cul arl y noted at al l ti mes.
PSALM TO RECEIVE GRACE, LOVE AND MERCY
PSALM 32. -Whoever prays thi s Psal m dai ly receives grace, love and mercy.
With this Psal m wi l l be found nei ther holy name nor prayer.
PSALM TO KEEP CHILDREN ALIVE
PSALM 33. -Have you been unfortunate in respect to the constant death of
your chi l dren at bi rth, pronounce thi s Psal m wi th the hol iest name J ehovah,
over pure ol ive oi l and anoi nt your wife, therewith, and the chi l dren born to
you thereafter wi l l l ive.
At the ti me of a general fami ne, the i nhabi tants of the affl i cted di strict
shoul d pray this Psal m wi th united hearts and powers, and they wi l l surel y be
heard.
The Letters of thi s hol y name you wi l l fi nd in La jehovah, verse 2, Hodu,
verse 3, Azath, verse 9, and Hejozer, verse 1 4.
PSALM TO HAVE HIGH PEOPLE RECEIVE YOU FAVORABLY
PSALM 34. -Have you resolved to vi si t a pri nce or another person hi gh i n
authori ty, pronounce thi s Psal m and the Hol y name Pele, that i s, Wonderful ,
bri efl y before appeari ng i n thei r presence and you wi l l be received pl easantl y
and fi nd favor.
The l etters of thi s holy name are found in the words, Paude, verse 23;
Lifue, verse 1 , and Kara, verse 7.
Even so thi s Psal m i s hi ghy recommended to each traveler, for i f he
prays i t di l i gently he wi l l surel y fi ni sh his journey in safety.
PSALM FOR A LAWSUIT
PSALM 35. -Have you a l awsui t pendi ng i n whi ch you are opposed by un
righteous, revengeful and quarrel some people, then pray thi s Psal m with its
'
holy name j ah, earl y in the morni ng for three successive days, and you wi l l
surel y wi n your ca-e.
21
The letters composi ng thi s hol y name are contai ned i n the words,
Lochmi , verse 1; and i n Wezi nna verse 2.
PSALM AGAINST AO LIBEL
PSALM 36. -Agai nst al l evi l and sl anderous l i bel s pray thi s Psal m, and they
wi l l cause you no i nj ury.
The hol y name of thi s Psal m i s found i n the words: Arven, verse 6; Mi sch
patecha, verse 7; Tehom, verse 7.
PSALM FOR ANYONE WHO HAS DRUNK TOO MUCH
PSALM 37. -I f any one has drunken so much wi ne as to lose hi s reason, and
i n consequence fears are entertai ned for hi s safety, then qui ckl y pour water
i nto a pi tcher, pronounce thi s Psal m over i t and bathe hi s head and face wi th
the consecrated water, and gi ve hi m al so to dri nk of i t.
PSAlM IF THE LAW IS TAKING MEASURES TO PUNISH YOU
PSALM 38 and 39. -I f you have been so much sl andered that the ki ng and the
officers of the l aw have been turned agai nst you, and are taki ng measures to
puni sh you, ari se earl y, at the break of day and go out i nto the fi el ds. Pray
these Psal ms and their hol y name seven ti mes wi th great devotion, and fast
the enti re day.
The hol y name of the f i rst Psal m i s Aha, and of the second He, taken
from the words Hascha, verse 1 4; and Amarti , verse 2.
PSALM TO FREE YOURSELF FROM EVIL SPIRITS
PSALM 40. -The pri nci pal characteri sti cs of thi s Psal m is that, by its use, we
can free ourselves from evi l spi rits, i f we pray i t dai l y.
The hol y name i s J ah, and i s found i n the words: Schauai ti , verse 2, and
Chuscha, verse 1 4.
PSALM IF ENEMIES HAVE MADE YOU LOSE MONEY AND CAUSED
YOU TO BE MISTRUSTED
PSALMS 41 and 43. -I f your enemi es have despoi l ed you of credi t and
caused you to be mi strusted, and thereby reduce your earni ngs, or perhaps
depri ve you of your offi ce and i nstal l ed another i n your pl ace, you shoul d
pray these three ti mes a day for three successi ve days, together wi th a prayer
that i s appropri ate to your ci rcumstances, and by doi ng this you wi l l perceive
i ncredi bl e thi ngs. Your enemi es wi l l be put to shame and you wi l l be un
scathed.
The 42nd Psal m possesses thi s pecul i ar characteri sti c. If you wish to be
sure in regard to a certai n cause, and desi re to obtai n i nformati on through a
dream, you must fast one day and shortly before reti ri ng to rest you must
pray thi s Psal m and the hol y name Zawa, (whi ch means Lord of Hosts) -
22
bel ongi ng to the Psal m, seventi mes, maki ng known your desi res, each ti me,
in an appropri ate prayer in whi ch your wi shes shoul d be pl ai nly named.
PSALM TO BECOME SAFE FROM ENEMIES
PSALM 44. -I f you wi sh to be safe from your enemi es the frequent prayi ng of
thi s Psa,l m wi l l , i t is sai d, answer your expectati ons.
PSALM FOR MAKING PEACE BETWEEN MAN AND WIFE
PSALMS 45 and 46.-These two Psal ms are sai d to possess the vi rtue of
maki ng peace between man and wi fe, and, especi al ly, to tame cross wi ves.
The sayi ng i s namely: Whoever has a scol di ng wife, let him pronounce the
45th Psal m over pure ol ive oi l , and anoi nt his body wi th it, when his wi fe, in
the future wil l be more lovable and fri endl y. But i f a man has i nnocently
i ncurred the enmity of hi s wi fe, and desi res a proper return of conj ugal love
and peace, let hi m pray the 46th Psal m over ol ive oi l , and anoi nt hi s wife
thoroughl y wi th it, and, i t i s sai d, marri ed love wi l l agai n return.
The hol y name i s Adojah, (thi s name i s composed of the fi rst syl l abl es of
the two most hol y names of God, Adonai and J ehovah).
.
The l etters are in the words: E l ohi m, verse 2; Meod, verse 2; J ehovah
verse 8, and Sel a, verse 1 2.
PSALM TO MAKE YOURSELF BELOVED BY YOUR FELLOW-MEN
PSALM 47. -Do you wi sh to be beloved, respected and wel l received by al l
your fel l ow- men, pray thi s Psal m seven ti mes daily.
PSALM TO STRIKE TERROR IN YOUR ENEMIES
PSALM 48. -I f you have many enemi es wi thout cause, who hate you out of
pure envy, pray thi s Psal m often, and wi th i t thi nk of the holy name Sach
whi ch means Pure, Cl ear and Transparent, and your enemi es wi l l be sei zed
wi th fear, terror, and anxi ety, and in the future they wi l l no more attempt to
i nj ure you.
The letters of the holy name are to be found i n the words: Achasatam,
verse 7, and Ki , verse 1 4.
PSALM TO OVERCOME FEVER IN A MEMBER OF YOUR FAMILY
PSALMS 49 and 50. -I s one of your fami l y burdened wi th a severe and
perhaps i ncurabl e fever, then take a new pen and i nk prepared for thi s pur
pose, and wri te the 49th Psal m and the fi rst si x verses of the 50th Psal m,
together wi th the appropri ate hol y name Schaddi, whi ch si gni fies Al mi ghty,
and whi ch bel ongs to these Psal ms, upon pure parchment prepared for thi s
parti cul ar case, and hang it around the patient' s neck wi th a si l ken stri ng.
The letters composi ng the di vi ne name, Schaddei can be found i n the
words of the 49th Psal m, Schi mma, verse 1; Adaw, verse 3, and Wi kas, verse 8.
23
REMARKS BY THE TRANSLATOR
( Shou l d some one choose to wri te and wear tal i sman such as i s
descri bed on page 23, we woul d k i ndl y advi se hi m to procure parchment, i nk
and pen from a J ewi sh writer of the ten commandments).
It i s asserted that whosoever wears the 50th Psal m, wri tten as above
descri bed, upon his person, wi l l be safe from al l danger, and escape from al l
the machi nati ons of robbers.

The hol y name is Chai , whi ch si gni fies, Li vi ng, and the letters are taken
from the words: Sewach, verse 5; and Anochi , verse 7.
PSALM TO RECEIVE GOOD AFTER COMMITTING A HEAVY SIN
PSALM 51 . -I s any one troubled wi th an anxi ous and restless consci ous on
account of the commi ssi on of a heavy si n, then l et hi m pronounce thi s Psal m
wi th the word Dam connected wi th i t i n the mi nd, three ti mes a day, namely,
earl y at noon and in the eveni ng over poppy-oi l , and at the same time utter a
prayer sui tabl e to the occasi on i n whi ch the evi l deed must be menti oned i n
deep humi l ity and sorrow, whi ch must be obtai ned from the j ust yet merci ful
J udge of al l men through a contrite heart, then l et hi m anoi nt hi msel f wi th
the consecrated oi l over the body, and he wi l l fi nd in a few days that he has
found grace and that the heavy burden has been removed.
The letters of the word Dam, through the transposi ti on of the B and M i n
the words Pari m, verse 20, and Bebo, verse 2, are taken accordi ng to the order
of the al phabet, AI Bam, in whi ch the B i s taken for M.
PSALM TO FREE YOURSELF FROM SLANDER
PSALM 52. -He who is so unfortunate as to be di sturbed through frequent
sl anders i s to utter thi s Psal m dai ly i n the morni ng, and no speci al prayer or
hol y name i s needed to obtai n the benefi t of the Psal m.
24
PSALMS TO REVENGE YOURSELF AGAINST OPEN AND SECRET
ENEMIES
PSALM 53 to 55. -These three Psal ms are ordai ned to be uttered by hi m who
i s persecuted wi thout cause by open and secret enemi es. If he desi res only to
quiet his enemies, or f i l l them wi th fear, he must dai l y repeat the prescri bed
53rd Psal m wi th the hol y name Ai . The letters of thi s name are the fi rst letters
of the two bl essed names of God, Adonai , J ehovah, and are found in the
words Amar. verse 2, and J i szmach, verse 6.
If, however, he wi shes not only to be secure from thei r mi racl e, but i f he
also desi res to revenge hi msel f upon them, then he must repeat the 54th
Psal m wi th the prescri bed hol y name J ah. The l etters of thi s are found i n the
l ast words of thi s Psal m, Eeni , and in the word l mmenu, verse 2, and i ndeed
accordi ng to the Kabal i sti c rul e Gematri a, i nasmuch as the l etter He, when
i t i s wri tten out si gni fi es si x i n number, and i n thi s manner may easi l y be taken
for the l etter Vav, whi ch, in counti ng also numbers si x.
Shoul d he desi re to render hi s enemi es evi l for evi l , he shal l repeat the
55th Psal m with the name Vah, whi ch contai ns both of the f i nal letters of the
name J ehovah. The l etters of thi s name are found i n the words: Wattah, verse
1 2, and Haasi nad, verse 2.
PSALM TO FREE YOURSELF FROM THE INFLUENCE OF PASSION
PSALM 56. -Thi s Psal m is recommended to hi m, who is desi rous of freei ng
hi msel f from the bonds of passi on and of sense, and who i s anxi ous to be
del i vered from the so-cal led J ezer Horra, whi ch means, the evi l l usts of the
desi re to commi t si n.
PSALMS TO MAKE YOURSELF FORTUNATE IN ANY OF YOUR
UNDERTAKINGS
PSALM 57. -Whosoever wi shes to be fortunate in al l hi s undertaki ngs shou ld
pray thi s Psal m dai l y after the morni ng prayer in the church, and with i t the
hol y name Chai , si gni fyi ng Li vi ng, whi ch name he shoul d keep constantly in
hi s mi nd.
The two l etters of thi s name are contai ned i n the words: Chonneni , verse
2, and in E l ohi m, verse 6.
PSALM TO PROTECT FROM HARM WHEN A VICIOUS DOG ATTACKS
YOU
PSALM 58. -I f you shoul d be attacked by a vi ci ous dog, pray thi s Psal m
qui ckly, and the dog wi l l not harm you.
25
PSALM TO MAKE YOURSELF SAFE FROM BEING POSSESSED WITH
EVIL
PSALM 59. -Woul d you be enti rel y free from the J ezor Horra, that i s, from
the i ncl i nati on whi ch al l men possess to do evi l , and the si nful appetites and
passi ons whi ch often overcome them, then pray thi s Psal m from the second
verse to the end, for three days in successi on, at early noon and i n the eve
ni ng, and the hol y name bel ongi ng thereto, namel y Pal ti oel , whi ch si gni fies
Strong God, My Rescuer and Savi our; al so, pray the prescri bed prayer, and
you wi l l become aware of the most wonderful changes wi thi n yoursel f.
The prayer i s as fol lows: Lord, my Father and the Father of mi ne, mi ghty
God! May i t pl ease thee for the sake of thy Great, hol y and adorabl e name,
Pal ti oel , to rel ease me from the J ezer Harra (from my evi l desi res and pas
si ons and from al l evi l thoughts and acts), as thou di dst the author of thi s
Psal m when he prayed to thee. Amen. -Sel ah!
The letters of the hol y name of Pal ti oel may be found i n the words,
Pi schi i , verse 3; E l ohi m, verse 5; Chattati, verse 3; J ehovah, verse 8; Aschi r,
verse 1 5, and Maschel , verse 1 4.
PSALM TO MAKE SOLDIERS SAFE FROM INJURY
PSALM 60. -I f you are a sol di er in any army, and are about marchi ng i nto the
fi el d, repeat thi s Psal m, keepi ng in mi nd the holy name of J ah, and at the
concl usi on of each repetition of the Psal m, utter a sui tabl e prayer in f ul l
rel i ance upon the endl ess omni potence of Hi m, who can gi ve the vi ctory
where he wi l l , and you wi l l be enabl ed to return to your home uni nj ured.
The two letters of the holy name J ah, are contai ned i n the word Zarenu,
verse 1 4, as the l ast word of thi s Psal m, and i n Lel ammed, verse 1 .
PSALM TO MAKE YOUR HOME LUCKY
PSALM 61 . -When you are about to take possessi on of a new dwel l i ng, re
peat thi s Psal m j ust before movi ng i n, wi th a sui tabl e prayer, trusti ng in the
name of Schaddei , and you wi l l experience bl essi ng and good fortune.
The letters composi ng this name are taken from the words: Schi mmu,
verse 2, Ken, verse 9; and j om, the l ast word of thi s Psal m. I t shoul d, however,
be remarked that both the l ast letters are sel ected accordi ng to the al phabeti
cal order of Ajack Bechar.
PSALM TO RECEIVE HOLY BLESSINGS
PSALM 62. -Speak thi s Psal m wi th proper reverence on Sunday i mmedi ately
after the eveni ng prayer, and on Monday after the eveni ng prayer, and on
Monday after vespers, and at the same time thi nk of the holy name l ttami ,
whi ch means "conceal ed, hi dden, or i nvi si bl e" (whi ch most probabl y refers
to the i nvi si bl e God, who covers the transgressi ons of penitent si nners) and
utter the fol l owi ng prayer: Great, mi ghty and merci ful God! may i t be thy
holy wi l l to pardon me al l my si ns, transgressi ons and offences: wi l t thou
26
cover them, and bl ot them out as thou di dst the si ns and transgressi ons of
hi m who uttered thi s Psal m in thy presence, wi l t thou do thi s for the sake of
the adorabl e name of l ttami , Amen - Sel ah!
The letters of thi s name may be found i n the words: Achi , verse 2; j es
chuate, verse 2; E mot, verse 3; Lel ohi m, verse 6, and Lei sch, verse 1 3.
PSALM TO OVERCOME TROUBLE AND LOSS FROM BUSINESS
PARTNERS
PSALM 63. -I f you have reason to bel ieve that your busi ness partners are
about to take unfai r advantage of you, and that you wi l l suffer loss through
them, and i f you desi re, on thi s account, to wi thdraw from the fi rm, repeat
thi s Psal m, and wi th i t thi nk of the holy name, J ach, ind you wi l l not onl y be
abl e to wi thdraw wi thout l oss, but you wi l l obtai n further good fortune and
bl essi ngs.
The letters of thi s hol y name are contai ned i n the words J dsj mach, verse
1 1 , and J echuda, verse 1 .
PSALM FOR THOSE TRAVELLING AT SEA TO MAKE THEMSELVES SAFE
AND FREE FROM ACCIDENT
PSALM 64. - l n reference to thi s Psal m it is onl y necessary to say, that
seafarers who dai ly pray it wi th devotion wi l l compl ete thei r voyage wi thout
acci dent, and reach their place of desti nati on in good heal th. As for the rest,
nei ther holy name nor especi al prayer have been consi dered necessary.
PSALM TO BECOME FORTUNATE IN ALL UNDERTAKINGS
PSALM 65. -Whosoever utters thi s Psal m wi th its appropri ate name J ah,
persi stently, wi l l be fortunate i n al l hi s undertaki ngs, and everythi ng that he
attempts wi l l resul t to his best advantage. It i s parti cul arl y recommended to
one who has a peti ti on to prefer, for it is asserted that he wi l l certai nl y obtai n
hi s des i res.
The two letters of thi s hol y name are taken from the words ) oschi ru,
verse 1 4, and Dumi j ah, verse 2.
PSALM WHEN POSSESSED BY AN EVIL SPIRIT
PSALM 66. -I f a man is possessed of a Ruack Roah (evi l spi rit), wri te thi s
Psal m on parchment and hang i t upon hi m; then stretch your hands over hi m
and say: Save me, CGod, for the waters are come i nto my soul .
PSALM FOR SEVERE IMPRISONMENT AND FEVER CAUSED BY EVIL
INFLUENCE
PSALM 67 and 68. - Both these Psal ms contai n the di vi ne name of ) a h. The
letters composi ng i t are found i n the fi rst Psal ms and are sel ected from the
words: j echonnenu verse 2, and from the l ast word of the verse, Sel a. In the
27
second, on the other hand, from J akum, verse 2, and from A ora, verse 36. The
fi rst shoul d be payabl e i n a protracted case of fever, or i n severe i mpri son
ment. The second, on the contrary shoul d be prayed over a vessel f i l led wi th
water upon whi ch the sun never shone, in a low voice, and i n the name of the
patient, and then work hi s body with the water, and the evi l spi ri t wi l l depart
from hi m.
PSALM TO FREE YOURSELF FROM THE SLAVERY OF SENSUOUSNESS
AND TO CONQUER ENEMIES
PSALM 69 and 70. -The fi rst of these Psal ms shoul d be uttered dai l y over
water, by the
l
i berti ne and sensual i st, who is so confi rmed in hi s evi l habits, as
to become a sl ave to them, and who, however much he may desi re to escape
these habi ts, i s unabl e to do so. After havi ng prayed thi s Psal m over the water
he shoul d dri nk of it.
The second shoul d be prayed by hi m who desi res to conquer hi s ene
mi es.
Nei ther of these two Psal ms have prescribed holy name or prayer.
PSALM TO RECEIVE POWER OF LIBERATING ONE FROM PRISON
PSALM 71 . -With thi s Psal m there is l i kewi se nei ther hol y name nor prayer,
but i t is sai d to have the power to l i berate any one from pri son, who wi l l for a
ti me pray it reverenti al l y seven ti mes a day.
PSALM TO MAKE YOURSELF FOREVER SAFE FROM POVERTY
PSALM 72. -Write thi s Psal m wi th the name Aha, i n the usual manner, upon
pure parchment, and suspend it around your neck, and you wi l l become a
uni versal favori te, and fi nd favor and grace from al l men; you may then l i ve
unconcerned, for you can never come to poverty.
The letters of the hol y name are taken from the words: E l ohi m, verse 1 ;
and J easshruhu, verse 1 7.
PSALM 73 to 83. -Si nce these el even Psal ms have nei ther hol y names nor
parti cul ar closi ng prayers, I shal l , i n order to economi ze on space, record the
pecul i ar vi rtues ascri bed to each one for the good of manki nd.
The 73rd Psal m shoul d be repeated reverentl y seven ti mes dai l y by
those who are compel led to soj ourn in a heathen, i dol atrous or i nfi del coun
try, and by doi ng so, no one need feel afrai d that he wi l l be i nduced to deny
hi s fai th.
The frequent and earnest prayer of the 74th Psal m i s sai d to defeat the
persecuti on embi ttered by enemies, and wi l l frustrate the oppressi ons of the
sel f-mi ghty, weal th-seeki ng, hard-hearted people, and wi l l at the same ti me
bri ng them to a terri bl e end.
The devout prayer of the 74th Psal m wi l l effect the forgiveness of si ns.
28
The 76th Psal m is sai d to be the qui ckest and most effective defence
agai nst danger from f i re and water.
Whosoever prays the 77th Psal m dai ly wi l l not be overtaken by want or
danger.
Whosoever prays the 78th Psal m earnestly and often, wi l l be beloved
and respected by ki ngs and pri nces and wi l l receive favor from them.
The frequent prayer of the 79th Psal m, i t i s sai d, i s fatal to enemi es and
opponents.
The constant and i ndustri ous prayer of the 80th and 81 st Psal ms is sai d
to be a happy mea

s of savi ng men from fal l i ng i nto unbel ief and saves them
also from other errors.
The prayer of the 82nd Psal m wi l l assi st an envoy to transact hi s busi ness
toward the l ast word of thi s Psal m, and i n Lel ammed, verse 1 .
You shoul d write the 83rd Psal m properly, upon pure parchment, and
suspend i t around your neck, and by so doi ng you wi l l abi de safel y i n war,
avoi di ng defeat and capti vi ty. If you shoul d, however, be overcome, your
captors wi l l not harm you, for even in capti vi ty no harm can befal l you.
PSALM 84. -When a man, through a severe and protracted i l l ness has ac
qui red a repul sive, di sgusti ng and bad odor, he shoul d pronounce thi s Psal m
wi th the prescri bed hol y name of Af, whi ch means Father, over a pot of water
upon whi ch the sun never shone, and then pour the water al l over hi msel f,
and the bad smel l wi l l leave hi m.
The l etters of the hol y name Af, are found i n the words:
Z
ebarth, verse 2,
and i n Bach, verse 6.
PSALM 85. -Do you wi sh that your former fri end, but who now l i ves at
enmity wi th you, shoul d agai n be reconci led to you, i f you can di scover no
di sposi ti on on hi s part to make i t up with you, then go out i nto an open f i el d,
turn your face towards the South, and pronounce thi s Psal m, wi th i ts pre
scri bed holy name Vah, seven ti mes in successi on, and he wi l l approach and
receive you in great fri endshi p.
PSALM 86 to 88. -These three Psal ms agai n are left wi thout a hol y name, and
there i s nothi ng further sai d about them, than that a person shoul d accustom
hi msel f to pray them often, because by so doi ng much good can be done and
much evi l avoided. The frequent prayi ng, of the 85th Psal m especi al ly, i s sai d
to promote the wel fare of the communi ty and the congregati on.
PSALM 89. -Shoul d one of your own fami l y or dear fri ends waste away so
rapi dly, i n consequence of a severe i l l ness, so that they are al ready near
col l apse, and usel ess, speak thi s Psal m over ol ive oi l and pour the oi l over the
wool that has been shorn from a wether or a ram, and wi th i t anoi nt the body
and l i mbs of the patient, and he wi l l speedi ly recover.
If your fri end is under arrest, and you desi re hi s l i berati on, go i nto an
open f i el d, rai se your eyes toward heaven and repeat thi s Psal m, wi th a
29
prayer suited to the ci rcumstances, whi ch shoul d be uttered i n f ul l confi
dence i n God.
PSAlM 90. -Shoul d you acci dental ly encounter a l ion i n the forest, or
shoul d you be deceived, cheated or pl agued by an evi l spi rit or ghost, then
grasp in your mi nd the name of God (Schaddei ) and repeat this Psal m, and
they wi l l wi thdraw themsel ves. But you wi l l be sti l l more secure when such a
danger shoul d arise, if you pray the fol l owi ng 91 st Psal m in connection wi th
the 90th, at one and the same ti me.
PSAlM 91 . -The hol y name of thi s Psal m i s E l , whi ch means Strong God.
After speaki ng thi s Psal m, and the precedi ng one, over a person tormented by
an evi l spi rit, or one affl i cted by an i ncurabl e disease, in the name of Eel
Schaddei , then pray humbl y: let it be thy hol y pl easure, oh my God! to take
from N. , son of R. , the evi l spi ri t by whi ch he i s tormented, for the sake of thy
great, mi ghty and holy name E l Schaddei . Wi l t thou presently send hi m
heal th and l et hi m be perfectly restored. Hear hi s prayer as thou once di d that
of thy servant Moses when he prayed this Psal m. let his prayer penetrate to
thee as once the hol y i ncense arose to thee on high. Amen. Sel ah!
The two l etters of the name, Eel are contai ned i n the words J eschuti ,
verse 1 6, and Orech, verse 1 6.
Agai n write thi s Psal m i n connection wi th the l ast verse of the previous
Psal m upon cl ean parchment, and conceal i t behi nd the door of your house,
and you wi l l be secure from al l evil acci dents.
Kabal i sts ascri be to thi s Psal m when taken i n connecti on wi th the
above verse, the most wonderful vi rtue, when i t i s used i n accordance wi th
the nature of exi sti ng ci cumstances, and when it i s combi ned wi th other
scri ptural passages, holy names of angel s, characters and prayers, it i s sai d,
for exampl e:
Prayer through whi ch al l di stress, danger and sufferi ng may be turned
asi de. I f any one shoul d be i n danger of hi s l i fe, or become distressed, be it
what i t may, such as bei ng attacked by an i ncurabl e di sease, pesti l ence, fi re
or water, overwhel med by enemi es or murderers, in battles, si eges, robberies,
cl ose i mpri sonment, etc., l et him confess his si ns fi rst of al l , and then speak
the Vi hi Nasmprayer (the name by whi ch the 91 st Psal m wi th the aforesai d
verse i s usual l y known), ni nety-ni ne ti mes, accordi ng to the number of the
two hol iest names of God, J ehovah Adonei . Each time when he comes to the
fourteenth verse, "Because he hath set his love upon me," etc. , he shal l keep
i n mi nd the hol y name, and then pray devoutly each time: "Thou art the most
holy, ki ng over al l that i s revealed and hi dden, exalted above al l that i s hi gh,
sancti fy and gl orify thy adorable name i n this thy world, so that al l the na
ti ons of the earth may know that thi ne i s the gl ory and the power, and that
thou hast secured me from al l di stress, but especi al l y out of pai nful emer
gency (here the object of the prayer must be di sti nctl y stated), whi ch has
overtaken N. , son of R. And I herewith promise and vow that I wi l l now and
ever after thi s, as l ong as I shal l l ive upon the earth, and unti l I return to the
dust from whi ch I was taken. " ( Here the vow must be verbal ly stated,
30
stati ng what we wi l l do, perform or gi ve i n the servi ce of our Creator. The vow
may consi st in fasti ng, gi vi ng al ms, or in the dai ly readi ng of several chapters
of the Hol y Scri ptures. Psal ms, of the Sohar or of the Tal mud, rel easi ng of
captives. nurs i ng the si ck and buryi ng the dead. ) "Prai sed be J ehovah, my
Rock and my Sal vati on. Thou wi l t be my representative and i ntercessor, and
wi l t hel p me, for thou hel pest thy poor, feebl e and humbl e creature, and i n
ti me of need releasest from fear and danger, and deal est merci ful ly wi th thy
people; merci ful and forgi vi ng, thou hearest the prayer of every one. Prai sed
art thou, J ehovah, thou who hearest my prayer." (The last words shoul d be
repeated seven ti mes at each endi ng of the prayer. )
And now, whoever wi l l . punctual ly observe the foregoi ng i nstructi ons
three days i n successi on, i n ful l trust i n the mighty hel p of God, he may rest
assured of the assistance whi ch he desi res.
Kabal i sts, and especi al l y the cel ebrated Rabbi I saac Lori a have as
sured us that in a ti me of pesti l ence or general emergency, the Vi hi Noam
prayer shoul d be prayed seven ti mes daily connecti ng wi th it in the mi nd the
fi gure of the golden candl esti ck, when it i s composed of forty-one holy and
i mportant words and names of thi s Psal m wi th whi ch we shoul d especi al ly
consi der the hol y names in thei r order. The fol l owi ng are the names.
Vean
Mi i ,
Aab.
A an,
l ma,
Beoba.
Ai m,
Tmol ,
Tetak,
lakad.
Schi n,
l mi
lets.
Veal ,
Betu,
Mi l i ,
Aki . ,
Mi z,
Vetat,
Pesch,
l ba,
Ktaz.
Mehoh,
(See ||gureA -page3 2)
li r,
l bak.
Beni ,
J aub,
Wi ch,
ll u,
Uma,
Rul ,
Kuck
At cham,
Raasch,
Ana.
After thi s shoul d be spoken verses, 21 -26, chapter xi i , of Exodus, and
wi th them keepi ng i n mi nd the names contai ned i n the 23rd and 26th verses.
in the fol l owi ng order:
Awal , J ahel , I to, l uj, Husch, Aha, l mo, Vi i .
As al so Vohu, Uha, Bam. Bi l i . Zel , Holo, Vesop, and fi nal ly the holy
name: Ni schaszl es.
And now. he who observes al l these thi ngs to the very letter, and who
can keep i n hi s memory al l the letters, poi nts or vowel s, he shal l be safe from
al l danger, shal l be as strong as steel, so that, no fi rearms can harm hi m. The
certai nty of this i s shown by the Kabal i sts, because the l etter Sei j i d i s not to
be found i n the enti re Psal m, and si nce the word Sei j i n or Ki e Sei j i n embraces
wi thi n its meani ng al l deadly weapons, this concl usi on i s enti rel y correct.
31
REMARkS BY THE TRANSLATOR
The extraordi nary powers ascri bed to the 91 st Psal m may al l be ri ght and
proper enough, but it i s to be regretted that the reader cannot avai l hi msel f of
its benefi ts, espeCi al ly i n the l ast experiment, because al l the recorded hol y
names consi st of the fi rst letter of al l the words of the 91 st Psal m, and l i ke
wi se of the 23rd and 28th verses of Exodus, chapter xi i , a passage whi ch has
al ready been quoted. I t i s, therefore, i mpossi bl e to pronounce thi s name,
properly, nei ther can it be transl ated i nto E ngl i sh or i nto any other l anguage.
And how shal l we then memori ze the fi rst l etters of each word of the Psal ms
together with the poi nts or vowels bel ongi ng to them? I f any one, notwith
standi ng the di ffi cul ti es attendi ng the use of thi s Psal m, shoul d desi re to
avai l hi msel f of its vi rtues, then he must undertake the burdensome task of
l earni ng the Hebrew l anguage, or he must wri te it, and wear it upon hi s heart
as an amulet.
PSALM 92. -He who desi res to attai n to high honors; l et him take wi th thi s
object i n vi ew, a new pot f i l led wi th water. Pl ace i n i t myrtl e and vi ne leaves,
and pronounce over it, with perfect trust. the fol l owi ng Psal ms, namel y, 92,
94, 23, 20. 24, and 1 0, three ti mes i n successi on, and at each time let hi m
wash hi msel f out of the pot and afterward anoi nt hi s face and whol e body
wi th the water; then turn hi s face toward the north, pray to God for the
ful fi l l ment of hi s desi res, and he wi l l see wonderf ul thi ngs. He wi l l be as
toni shed wi th hi s ever-i ncreasi ng good fortune. He wi l l al so. in a wonderf ul
manner, advance f rom one post of honor to another.
PSALM 93. -There i s nothi ng speci al recorded of this Psal m, other than that
it i s hi ghl y recommended to any one who has a sui t wi th a stern and unj ust
opponent. The proper use of thi s Psal m. it is sai d, wi l l surel y wi n hi m hi s
cause.
(Figure A.)
FW.
32
PSALM 94. -I f you have a hard, unyi el di ng and bi tter enemy, who oppresses
you sorel y and causes you great anxi ety, repai r to an open fi el d on Monday,
take some i ncense, i nto your mouth, turn wi th your face toward the East and
West, and repeat f i rst the 94th Psal m and then the 92nd, seven ti mes keepi ng
i n mi nd at the same ti me the hol y name Eel Kanno Taf, whi ch si gni fies great,
strong, zeal ous and good God, and pray each ti me at the endi ng of these
Psal ms: "May i t pl ease Thee, C great, strong, zeal ous and good God, to
humbl e my enemy N. , son of R. , as thou once di d the enemi es of our great
teacher Moses, who rests in peace, and who compl eted thi s Psal m to thy
gl ori fi cati on. let my prayer arise to thee as did the sweet smel l of i ncense
from the al tar of i ncense, and let me behol d thy wonderful power. Amen!
Sel ah!
PSALM 95. -The appropri ate hol y name of God pecul i ar to thi s Psal m i s Eel
whi ch is, great, strong God, and the l etters ar e found i n the words: Eel , verse
3, and lezur, verse 1 .
The pi ous bel iever shoul d pray thi s Psal m for hi s erri ng and unbel i evi ng
brethren.
PSALM 96 and 97. -The holy name of these two Psal ms i s J ah, and the letters
of the fi rst are found in the words, J eschuato, verse 2, and Hawn, verse 7, and
those of the other i n the words, J i smechu, verse 1 , and Atta, verse 9. Who
soever wi l l pray these two Psal ms three ti mes dai ly, wi l l cause hi s fami ly
great joy and contentment.
PSALM 98. -The hol y name of this Psal m i s al so J ah, and should be pro
nounced i n order to establ i sh peace and uni ty between fami l i es. The letters
of the holy name are taken out of the words: I srael , verse 3; and Haschi ah,
verse 1 .
PSALM 99. -Wi th thi s Psal m there i s no hol y name recorded, and al l who
wi sh to become real l y pi ous are advi sed to pray i t often wi th proper devoti on.
PSALM 1 00. -The hol y name J ah, so often menti oned al ready, i s al so appro
pri ate to thi s Psal m, and whoever prays it several days successively seven
ti mes, wi l l overcome al l hi s enemi es. The letters of thi s holy name are re
corded i n verse 3, and i n Aetodah, verse 4.
PSALM 1 01 . -Whoever bears thi s Psal m i n addi ti on to the 68th upon hi s
person, wri tten upon parchment, i s secure from the persecuti on of evi l spi ri ts
and vi ndi cti ve persons.
PSALMS 1 02 and 1 03. -Both these Psal ms are said to be very good for barren
women by the use of whi ch they may receive grace and favor from God. The
hol y name of the one i s cal led ) ah, and i s taken from Anneni , verse 3, and the
name of the other i s Aha, and i s taken from the word Adonai , verse 1 2, and
from Sela, verse 20.
33
PSALM 1 04. -The frequent and .earnest prayer of thi s Psal m is sai d to be
attended wi th such great power, that through i t the Masi ck may be de
stroyed.
REMARKS OF THE TRANSLATOR
The work Masi ck si gni fies, accordi ng to its poet, onl y somethi ng hurtful ,
somethi ng that wi l l cause harm, i t may be by spi rits, bei ngs or ani mal s. Gen
eral l y, however, the J ews understood the term to mean the Devi l , and wi th i ts
connecti ons i n thi s pl ace the word must mean ori gi nal si n and the propensity
to commi t si n.
PSALMS 1 05 to 1 07. -To these three Psal ms the hol y name of J ah i s ascri bed,
and accordi ng to the ori gi nal wri ti ng, i t i s sai d, that the 1 05th Psal m wi l l cure
three days' fever; and fi nal l y the prayi ng of the 1 07th wi l l cure the dai l y fever.
The letters of the holy names are taken from Lej ai kof, verse 7, and
Hodu, verse 1, and further from Sochreni, verse 4, and from Tehi l l ato, verse 2
of the1 06th Psal m and f i nal l y from J i schl ach, verse 1 9, and Veri nna, verse 21 .
PSALM 1 08. -Wri te thi s Psal m wi th its proper holy name, Vi , (two l etters
from the most holy name of J ehovah, in whi ch Kabbal ists seek through its
many di vi si ons, great secrets), upon cl ean parchment, and hi de i t in a secure
spot behi nd the door of your house, and then your goi ng and comi ng wi l l be
bl essed, and you wi l l be successful i n al l your busi ness transacti ons.
The two letters of the hol y name J ehovah, by a transposi ti on of Vav, and
J od, are contai ned i n the words: Zarenn, verse 1 4, and i n Nachon, verse 2.
PSALM 1 09. -Have you a mi ghty enemy, who pl agues and oppresses you, f i l l
a new j ug wi th new, sparkl i ng wi ne, add some mustard to it, and then repeat
thi s Psal m three days successi vely, whi l e at the same ti me you keep in mi nd
the hol y name of Eel (great and strong God), and afterward pour the mixture
before the door of your enemy's dwel l i ng. Be careful , however, that you do
not spri nkl e a si ngl e drop upon yourself when in the act of pouri ng i t out.
The letters of the name Eel are found in the words, E l hoi m, verse 3, and
in Ki J amood, verse 5.
PSALM 110 and 1 1 1 . -The fi rst of these Psal ms i s marked wi th the hol y name
J ah, and by i ts frequent use i n the form of a prayer, and a man may compel al l
enemi es and opposers to bow to hi m and beg for quarter and peace.
Throughout prayi ng the 1 1 1 th Psal m a man may acqui re many fri ends
wi thout the necessi ty of keepi ng constantl y i n mi nd any speci al hol y name.
PSALM 1 1 2 and 1 1 3. -By prayi ng the fi rst of these Psal ms a man wi l l i ncrease
in mi ght and power from ti me to ti me, and by prayi ng the second devoutly it
i s possi bl e to check growi ng heresy and i nfi del ity. Neither of these Psal ms
has a pecul i ar hol y name.
PSALM 1 1 4. -The Hol y name of thi s Psal m consists of two letters, taken
together from the names Adonai ( Lord), and J ehovah, namel y Aha, whi ch
34
may be found i n thi s Psal m in the words J i szraoel , verse 1 , and J ehuda, verse
2. If you desi re success in your trade or busi ness, w
r
ite thi s Psal m wi th its
appropri ate holy name upon cl e
a
n parchment, and carry it about your per
son constantl y i n a smal l bag prepared especi al l y for thi s purpose.
PSALM 1 1 5. -I f you are determi ned to di spute wi th i nfi del s, heretics, and
scoffers at rel igi on, pray thi s Psal m devoutly beforehand.
PSALM 1 1 6. -Whoever prays thi s Psal m dai ly with devotion, trusti ng ful l y i n
God, wi l l be safe from vi ol ent death, nei ther wi l l he be overtaken by a sudden
death.
PSALM 1 1 7. -Di d you make a vow to obtai n a certai n commandment or
perform a good work, and fai l i n the performance of them through forgetful
ness or carel essness, as soon as you recol l ect your remi ssness pray thi s Psal m
wi th a broken and contrite heart.
PSALM 1 1 8. -I f you pray this Psal m often and devoutly, you wi l l be able to
si l ence al l free-thi nkers, scoffers of rel i gi on and heretics, who l abor to lead
you astray.
PSALM 1 1 9. -Thi s i t i s wel l known i s the l argest of al l the Psal ms, and con
si sts in the Hebrew of eight al phabets, but i n such a manner, that each letter
appears in undi sturbed regul arity, and through thi s there arose twenty-two
speci al di vi sions, whi ch are i ncl uded i n each ei ght verses, because a parti cu
lar power i s ascri bed to each di vi si on, whi ch I cannot present to the reader i n
cl earer manner than by pl aci ng each letter before him whi ch forms the par
ti cul ar di vi si on.
ALE PH. -The ei ght verses of thi s letter, whi ch al l begi n wi th Al eph,
shoul d be pronounced over a man whose l i mbs shake and qui ver, and i f thi s
be done i n a l ow and even voice, he wi l l be rel ieved. I f any one has made a
vow, whi ch has become bu rdensome to f ul f i l l , it wi l l be easy for hi m to keep
his promi se.
BETH.-It i s said that through the second divi si on from the ni nth to the
si xteenth verse, a man may obtai n a good memory, an open heart, desi rous to
learn, and an extended i ntel l i gence. Whosoever desi res to attai n thi s must
begi n as fol lows: Remove from a hard-boi led egg the shel l deftly and cleanly,
so that the i nsi de shal l remai n uni nj ured, and pray over it the above eight verses
as wel l as the fourth verse, of Deutoronomy, xxxi i i , and eight verses of joshua, i ,
and al so the hol y name of the angels Chosni el , Schrewniel and Mupi el . The
translation of these three angel-names it i s not necessary to know because they
must not be pronounced, but si nce it wi l l be of i nterest to the reader to know the
meani ng of them, it wi l l not be superfl uous to give them here. Chosni el , si gni
fi es Cover, or overshadow me, mi ghty God! (namely, wi th the spi rit of wi sdom
and knowledge.) Schrewni el , turn me, agai n, mi ghty God! that i s, change me,
convert me in to a better man or woman, as David once sai d: "Create i n me, oh
God (namely, let me attend upon the decrees of thy laws, as if I heard and
recei ved them from the mouth of God hi msel f. ) Fi nal l y the fol lowi ng must al so
be prayed over the egg: Open and enl arge my heart and understandi ng, that I
may hear and comprehend everythi ng that I read, and that I may never forget it.
35
Al l thi s must be done on a Thursday eveni ng, afer fasti ng the enti re day, and
then the egg must be i nserted whol e i nto the mouth, and when it is eaten, the
four firs
!
verses of thi s di vi si on must be repeated three times in succession.
CI ME L. -The di vi si on of the thi rd letter, verses 1 7 to 24 shoul d be
prayed seven ti mes in successi on, in a low, sol emn tone and wi th f ul l confi
dence i n the omni potence of Cod, over the seri ousl y i nj ured eye of a fri end,
so that the pai n may cease and the eye restored.
DALETH. -By the earnest prayi ng of thi s di vi si on, verses 25 to 32, a
pai nful i nj ury of the left eye can be cured in the fi rst pl ace, in the same
manner as i s descri bed above, and i n the second pl ace, i f a man i s engaged i n
a l awsuit, or i s vexed by a change of occupation, or residence, or i f he desi res
to make an advantageous sel ecti on, or make resol uti on, he shoul d repeat
these ei ght ti mes in successi on. On the other hand, however, i f a man must
avai l hi msel f of the advi ce and assi stance of many persons i n order to accom
pl i sh an undertaki ng successful ly, he shoul d repeat thi s di vi si on ten ti mes.
He. -The di vi sion of the letter He, verses 33 to 40, i s sai d to make peo
pl e refrai n from commi tti ng si ns. A si nful bei ng who has become so much
accustomed to commit si n and vi ce, that he cannot refrai n from them,
notwithstandi ng hi s best resol uti ons shoul d write these ei ght verses upon
parchment prepared from a clean deer ski n, (or cause them thus to be wri t
ten.) pl ace it i n a bag prepared for thi s purpose and hang it around hi s neck,
so that he wi l l carry i t conti nual ly upon hi s breast.
VAU. -Speak these ei ght verses, 41 to 48, properly over water, and give
i t to your servant or dependent to dri nk, and then your rul e and power over
hi m wi l l become easy and agreeabl e, and he wi l l serve you wi l l i ngl y.
ZAI N. -To the seventh di vi si on, verses 49 to 56, two di fferent effects
are ascri bed. It is sai d, for exampl e: If one of your fri ends or acquai ntances is
affl i cted with mel anchol y, or becomes spl eneti c, or has severe sti tchi ng i n
the s ide, write thi s di vi si on, wi th the hol y name Raphael , whi ch si gni fies, heal
mi ghty Cod, properly upon a smal l pi ece of cl ean parchment, and bi nd it
upon the pati ent where the spleen i s si tuated.
I f you have been led i nto an undertaki ng that promi ses evi l resul ts,
through the mi srepresentati ons of evi l counsel l ors, repeat thi s di vi si on
ei ghteen ti mes, and you wi l l fi nd means to wi thdraw from the undertaki ng
wi thout i nj ury to yoursel f.
CHETH. -Speak the divi si on of thi s l etter, verses 57 to 64, seven ti mes
over wi ne, and gi ve a si ck person, who has severe pai ns i n the upper part of
hi s body, to dri nk of it, and he wi l l soon f i nd rel i ef.
TETH. -The di vi si on of the letter Teth, verses 65 to 72, i s an easy, qu i ck
and tri ed remedy to cure the severest case of ki dney or l i ver compl ai nts, or to
take away pai n i n the hi ps . Pronounce these ei ght verses properly, speci al ly
and reverentl y over the si ck person and he wi l l conval esce.
36
J OD. -Woul d you fi nd grace and favor wi th God, and man, pray at the
cl ose of each morni ng prayer the divi sion of thi s letter, verses 70 and 80,
trusti ng ful l y in the mercy and grace of God, and your prayer wi l l be heard.
CAPH. -I f one of yours ha
s
a dangerous sore, or a burni ng swel l i ng on
the right side of the nose, pray the eight verses of this di vi si on verses 81 to 88,
ten ti mes, i n a low and conj uri ng voice, over the sore, and you wi l l perceive to
your astoni shment and joy, that the otherwise i ncurabl e sore wi l l be heal ed.
LAME D. -I f you are summoned to appear personal l y before the j udge
in a l awsui t, pray on the precedi ng day, just after the eveni ng prayer, the
di vi si on of the l etter lamed, verses 89 to 96, and you wi l l obtai n a favorabl e
heari ng, and wi l l be permi tted to l eave the court j usti fi ed.
MEM. -For pai n i n the l i mbs, and especi al ly for paral ysi s i n the ri ght
arm or hand, a man shoul d pray thi s di vi si on, verses 97 to 1 04, seven ti mes for
three successive days, i n a l ow conj uri ng voice, over the affected arm, and
the pai n wi l l cease and the arm wi l l be heal ed.
NUN. -Have you a mi nd to travel, pray thi s divi si on, verses 105 to 1 1 2,
whi ch begi ns wi th the words: "For thy word is a l amp to my feet," a few days
previ ous to starti ng upon your journey, each time after the morni ng and
eveni ng prayer, and you wi l l accompl i sh your journey safely and wi l l prosper
i n your avocati on.
SAMECH. -I f you have a favor to ask of a superior, pray, before pre
senti ng your peti ti on, or before you attempt to ask the favor verbal ly, the
eight verses of the letter Samech, verses 1 1 3 to 1 20, and you wi l l not go away
unheard.
A I N. -I n the same way and manner as the prayer of the divi si on of the
l etter Mem, heal s pai n in the ri ght arm, so al so, the prayi ng of the ei ght verses
of the letter Ai n, verses 1 21 to 1 28, wi l l cure pai n, in the left arm and hand.
PE. -The prayer of thi s di vi si on, verses 1 29 to 1 36, wi l l prove of the
same effect i n the case of a boi l or swel l i ng on the l eft side of the nose, and
the proceedi ng i n both cases must be the same to effect a cure.
.
TSADDI . -Si nce it frequentl y happens that persons in an offi ci al sta
ti on are i nduced, thru mi srepresentations and other ci rcumstances, to give a
wrong and unj ust deci si on, even agai nst thei r better knowledge and desi re,
they are ki ndl y advi sed to pray thee ei ght verses of thi s letter, verses 1 37 to
1 44, three ti mes devoutly before gi vi ng thei r deci si on, at the same ti me ask
ing the hel p of the j udge of al l j udges, to enl ighten their mi nds.
KOPH. -The mysteri ous operation of thi s di vi sion, verses 1 45 to 1 52,
relates to the cure of a dangerous and pai nful i nj ury at the left leg. These
ei ght verses shoul d be pronounced in a low and conj uri ng voice over a quan
tity of rose-oi l and the i nj ury anoi nted wi th the oi l .
RE SH. -Are your burdened wi th a pai nful , constantly runni ng boi l i n
the ri ght ear, pronounce the ei ght verses of the di vi si on of the letter Resh,
verses 1 52-1 60, i n a low and conj uri ng voice, over oni on-water or j ui ce, and
37
let one drop run i nto the ear, when you wi l l experi ence i mmedi ate rel i ef.
SCH I N. -Agai nst severe and burni ng headache speak the di vi si on of
thi s letter, verses 1 61 to 1 68, i n a low conj uri ng voice three ti mes over pure
ol i ve oi l , and anoi nt the pl ace where the pai n is the most severe.
TAU. -The l ast di vi si on of thi s Psal m, verses 1 69-1 76, shoul d be used i n
the same manner as the di vi si on of the letter Resh, that i s, i t shoul d be spoken
over oni on-water, and by i ts use a boi l in the left ear may be cu
.
red.
Fi nal ly, i t i s stated at the end of thi s Psal m; that whosoever i s affl i cted
wi th a teari ng pai n in both arms, in the si des, and in the legs at one and the
same ti me, shoul d repeat thi s whol e Psal m i n the fol l owi ng order: 1 . The ei ght
verses of the letter Al eph, of Tau and Beth. 2. Those of the letter Schi n. 3. The
di vi si on of the letter Gi mmel . 4. The ei ght verses of the letter Resh. 5. The
di vi si on of the letter Dal eth. 6. That of the letter Kuf. 7. The ei ght verses of
the letter He. 8. Those of the letter Zai n. 9. The di vi si on of the l etter Van. 1 0.
The ei ght verses of the letter Pe. 1 1 . The di vi si on of the letter Zai n. 1 2 . The
di vi si on of the letter Ai n. 1 3. The ei ght verses of the l etter Cheth. 1 4. Those of
the l etter Tamech. 1 5. Those of the letter Tetch. 1 6. Of Nun. 1 7. The ei ght
verses of the letter J ud, and fi nal ly, 1 8. The di vi si on of the letters, Mem, Caph,
and lamed. Thi s remedy has been tried, and has proved i nfal l i bl e. Shoul d
any one become affl i cted wi th teari ng pai ns i n the l oi ns, make for hi m, at the
concl usi on of thi s Psal m, knots, combi nati ons, or magi cal knots in water,
wi th or under the names of: Adam, Seth, E noch, Canaan, Mabal l eel , J ared,
Methusal eh, lamech, Ntah, Shem.
(The transl ator i s compel led to admi t honestly, that he does not compre
hend this l atter cl ause, and much l ess i s he able to gi ve any di rections i n
regard to the method empl oyed i n maki ng magi cal-knots, he does not pre
sume that any one wi l l be i nterested in thi s matter.)
PSALM 1 20. - I f you must appear before the j udge, repeat the Psal m before
hand, and you wi l l receive grace and favor.
If a travel er shoul d fi nd hi msel f i n a forest i nfested wi th many poi sonous
snakes, scorpi ons and other poi sonous repti l es as may easi ly happen, and
thus be exposed to danger, l et hi m pray thi s Psal m as soon as the comes i n
si ght of the forest seven ti mes and he wi l l be abl e to proceed on hi s journey
without any harm.
PSALM 1 21 . -Are you compel led to travel al one by ni ght, pray thi s Psal m
reverently seven ti mes, and you wi l l be safe from al l acci dents and evi l occur
rences.
PSALM 1 22. -I f you about to address a man high i n stati on, repeat this Psal m
thi rteen ti mes beforehand, and you wi l l be received graci ousl y and fi nd
favor. Al so, pray thi s Psal m each ti me that you are present in church, and you
wi l l obtai n a bl essi ng.
PSALM 1 23. -I f your servant or j ourneyman has run away from you, wri te
thi s Psal m, together wi th hi s name, on a l eaden or ti n pl ate, when he wi l l
return to you.
38
PSALM 1 24. -I f you are about to cross a swol l en stream, or undertake a
journey by water, pray thi s Psal m before enteri ng the shi p, and then you may
commence your journey wi thout fear.
PSALM 1 25. -I f you are compel l ed to travel in a country, where you have
avowed enemi es whom you have reason to fear on account of threatened
i nj ury to yoursel f, then take, before enteri ng the country, both your hands
f ul l of sal t, pronounce thi s Psal m seven ti mes over it, and then scatter i t i nto
the ai r towards the four quarters of the globe, and by so doi ng, not one of
your enemi es wi l l be abl e to bri ng any harm agai nst you.
PSALM 1 26. -Are you so unfortunate that your chi l dren are taken away from
you in thei r i nfancy, and that you are not able to raise any of them then, when
your wi fe agai n becomes pregnant, wri te thi s Psal m upon four amul ets made
out of clean parchment, and add to the l ast l i ne of each amulet the names of
the fol l owi ng angel s: Si nui , Si nsuni , and Semangl af, and afterward hi de the
amulets i n the four wal l s of your house, when your chi l d wi l l l i ve.
PSALM 1 27 -Write thi s Psal m upon pure parchment, pl ace the amul et in a
cl ean bag, and hang it about the neck of a new-born son i mmedi ately after
bi rth, and no evi l wi l l ever befal l hi m afterward.
PSALM 1 28. -Write thi s Psal m upon cl ean parchment, and hang i t upon a
pregnant woman, when she and the frui t of her body wi l l always be secure
hom unl ucky acci dents, and she wi l l have a fortunate confi nement.
PSALM 1 29. -Whoever accustoms hi msel f to repeat the Psal m dai l y after
the morni ng prayer, wi l l f i nal ly prepare hi msel f to l i ve pi ousl y and vi rtuousl y,
and wi l l be abl e to carry out many many remunerati ve and good works.
PSALM 1 30. - I f you are l i vi ng i n a besi eged ci ty, to and from whi ch no one
can go wi thout danger, and i f you have urgent busi ness, so that you feel
constrai ned to venture on journey, then, just as you are about to leave the
ci ty, pray thi s Psal m in a low and abj uri ng voi ce, toward the four quarters of
the earth, 'and tlien you wi l l be abl e to pass al l the sentri es wi thout bei ng seen
or harmed. A heavy s leep wi l l overcome them, so that they wi l l not be con
sci ous of your presence.
PSALM 1 31 . -He who i s so strongl y possessed of the evi l spi ri t of pri de that
he regards al l other peopl e wi th scorn, but who, upon sober refl ecti on, de
si res to occupy a mi ddl e path, if hi s i ntolerabl e pri de woul d onl y permi t hi m,
i s advi sed to pray thi s Psal m reverently three ti mes a day, after the morni ng
and eveni ng prayer. Hi s pri de wi l l receive a certai n check.
PSALM 1 32. - I f you have sworn to perform anythi ng punctual l y, and
notwithstandi ng your oath you neglect to perform your obl i
"
gati on, and i n
thi s manner have perj ured hi msel f, you shoul d, i n order to avoi d a future
cri me of a s i mi l ar k i nd, pray thi s Psal m dai ly wi th profound reverence.
PSALM 1 33. -Whoever prays thi s Psal m dai ly, wi l l not only retai n the love
and fri endshi p of hi s fri ends, but he wi l l al so gai n many more fri ends.
PSALM 1 34. -Thi s very short Psal m, consi sti ng of onl y three verses, shoul d
39
be repeated by every learned man, and especi al l y by every student before
enteri ng col l ege.
PSALM 1 35 . -Whoever i s desi rous of repenti ng si ncerel y from si n, and of
consecrating hi s l i fe to the service of God, shoul d pray thi s Psal m dai l y after
the morni ng and eveni ng prayers, and then his heart and spi rit wi l l be dai ly
renewed, and he wi l l become more cl osel y uni ted wi th God from day to day.
PSALM 1 36. -Whosoever desi res, on account of wi l ful si ns and transacti ons,
to make a penitent confessi on of hi s misdeeds, shoul d pray thi s Psal m before
hand, and then make thi s confession wi th an humbl e and broken heart and
wi th great reverence.
PSALM 1 37. -The prayi ng of thi s Psal m, it i s sai d, wi l l root out of the heart
the most i nveterate hate, envy and mal i ce.
PSALM 1 38. -Prayi ng thi s Psal m, it i s stated, wi l l produce l ove and friend
shi p.
PSALM 1 39. -Thi s Psal m shoul d be prayed to i ncrease and preserve love
among married people.
PSALM 1 40. -Prayi ng this Psal m is said to be a powerf ul means to remove
growi ng hatred between man and wife.
PSALM 1 41 . -Whoever i s often oppressed wi th heartfel t fears shoul d pray
thi s Psal m frequentl y.
PSALMS 1 42 and 1 43. -Prayi ng of the fi rst of these two Psal ms wi l l cure pai n
i n the thi ghs and prayi ng the other wi l l remove teari ng pai ns i n the arm.
PSALM 1 44. -When any one breaks an arm thi s Psal m shoul d be prayed, and
the perfect cure of the arm cannot be del ayed or i nterrupted by untoward
ci rcumstances.
PSALM 1 45. -He who fears ghosts and evil spi rits, shoul d pray thi s Psal m in
connecti on wi th the 1 44th, wi th reverence, for the prayi ng of these Psal ms
wi l l drive away al l ghosts and appari ti ons i nstantl y.
PSALM 1 46. -Whoever has been dangerousl y wounded by a sword or other
deadly weapon, he shal l , duri ng the ti me he i s recoveri ng surgi cal assi stance,
pray this Psal m reverentl y dai ly, and especi al ly when the wound i s bei ng
dressed and the bandages renewed, and he wi l l shortly fi nd reasons to rejoice
i n perfect restorati on from his inj uri es.
PSALM 1 47. -For the cure of dangerous and deadl y wounds, bites, sti ngs of a
sal amander, l i zard, snake, scorpi on or other poisonous repti l e, the earnest
prayer of this Psal m i s said to possess the same power of heal i ng as the former
Psal m, al ready descri bed.
PSALMS 1 48 and 1 49. -These two Psal ms are said to possess the desi rabl e
vi rtue of checki ng fi re, when they are prayed i n chi l dl i ke trust on the unfai l
i ng hel p of the Al mighty.
40
PSALM 1 50. -Thi s happy Psal m of Prai se shoul d be uttered by every God
feari ng, thankful bei ng, after havi n,escaped a great danger, or received a
pecul i ar grace in answer to a prayer to the Lord of Hosts, and it shoul d be
repeated wi th a thankful heart to Hi s prai se and gl ory.
l OU LANNOT l ND
THL5L bOOK5AT OUKLOLAL5TOKL,OKNLLD
A FLALLTO FUKLHA5LOUK KLLlClOU55UFFLlL5,
FLLA5LWKlTL OKLATALOC
DORENE PUBLI SHI NG CO., Inc.
P.O. Box 1 4bb,Arli ngton, TX b4
41
THE BOOK OF
PSALMS
KING JAMES VERSION
The meani ng of thi s book in Hebrew means praises or
songs of prai se.
These Psal ms were gathered over a l ong period of ti me
starti ng from the days of Moses and extendi ng to the
Postexi l i c ti me of the Second Templ e.
I t i s reasonabl e to associate the earl y col l ecti ons of
the Psal ms with Davi d, Ki ng of I srael . David enjoyed
the si ngi ng of songs duri ng worshi p.
I n future ti mes other ki ngs such as Hezeki ah, Asa, Jo
si ah and Sol omon conti nued the use of the Psal ms
duri ng thei r rei gn as ki ngs. The readi ng of these Psal ms
have become very popul ar among people of al l ages.
God Go With You

8OOK OF PSALMS
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sdc tbc watcm. zat.ovmlhmu,9ccVct-
Mc tc8totctb m s: ho W dm. d oKzof
cadctbmcUcamsofmt- zlo~Omcia.
umfotmnc'8 o. IWo mt KzM qlo~?
4Yea
g
mmzhI walkU Wo Lom of hosu, ho M o
Uc va c of o Wadow M 8Mdon
dU I w fc no ow: for
VM
thou ml wimmo. U tM d
U$Uc9OmoHmo.
APm Hosm
b Thou ptcpc8t a ublo bo
V
NO thee, 0 Lom, 0o
fotomomUcptOcoofmo mup ms.
emos: mou omtw m 0m U I b m:
hmdwiwI m W M monotboa8m lotnot
ovet. moiesmhovmo.
bmcl9 zmW dmm Y lot nmo t wt m
0foow moa o w of b ed:let bo
m mc: aadI w dwollm&o wHDMw-
mofoLoaoforov. wtm.
VM W
48howmo w0Lao;
tdmoUgaU
APl o osm
5 Ld mo m W m d
1
mmoLomT,Md tdmo:fmUm wl o0od
o m oreof: o M m va6m: m Ucc d I
wotld, d t dww wtm ow.
om. 0 Bb 0 Lom,
Z ot homfwdedN0M wdmd W lowz-
odubmitw WwI fmovm e 0ew
oUw8 mM old
Wo awd mm &o 7WmnotoM8ofm
m ofo Loao? or whoq nm m Ut
wdmhisholvla? Ummrw-
4 Bo at ha O m &mofm U 8mW
dawohe.whomn m Lm.
U up h s m W v, 8 d u U o
nmswom dmoim . Lm: ofoto hoW
bMcreoivoobl mowav.
D oLoao dt+ 9 Wo mk w ho do m
ncuomo Mmva- Hdmt:domkho
D tdm W.
bAmb, 2
10 A te paths of te LORD
are mercy ad tt uto sch
as keep m cvent ad m
testonies.
II For m nae's se,
LORD_ padon me mOJ
for it tS geat.
IZ Wat m U he tt feu
eth te LORDf m M he
teach i te wu ml he sl
coos.
13Hi sul shall dwel at ;
ad m seed sl iet te
ear.
14 Te seet of the OR
with them tat fea mIad he
will show the mcveat.
15 Mine eyes mc ever towad
the LDRDfor he slplu
feet out of te net
16 1 tee uto me, ad
have merC upon me: for I
deslate ad afl cted.
17 The toubles of m hea
ae enlged : U bre to me
out of m diese.
I Lo k upon me ac6on
ad mpa; ad fordve
sis.
I9 Consider me eees:
for tey ae mt ad tey
hate me wt cel hte
DOkeep m,ad delver
me: let me not be ae;
for I put mtst i te.
ZI Let itegt ad upt
nes preere me; for I wat M
tee.
2 Redeem Isael, 0Mt
of mtoubles
PM W
APmo Dv
TGE me, LORI m
have waled i me Iteg
rt: I have tsted as i te
LDRDtthee(orelshallnotsde.
Z Exame me, O LORD ad
prove me: bmreis ad m
hea.
For U lovig-kndness
before me eyes : ad I have
waed i m tth.
9I have not st wt va p
sons, neiter wil I go wt
dsembler.
I have hated te cega
ton of evildor; ad wil not
sit wt te wicked.
I wl wash mie hads
in oency: so wil I cmpas
te alta, OLDRD:
TTht I may publh wth the
voic of UW, ad tel
of U wondou works.
LORD, I have loved te hab
itton of t house, ad te
plac whee te honor dwel
et.
9Gater not msul wt W-
ners, nor m lfe wit bloo
men:
IU whose hads Umshef1
ad tei rht had w ful
brbe.
II But as for me, I will wal i
me itegty: reaeem me, ad
be merc uto me.
IZfoot standet in an eve
_lace: in the cngegatu W
M te LORD.
VAM Z
A Psal mDvd
;H LORD m mbt ad
m slvaton; whom shal
eu? te LORDUte steng
of m lie: of whom slI be
aaid?
ZWe te wicke& me
eees ad m ce
upn me to et up fes,
tet stble ad fell.
3 Though a host shoud en
agaist me mhe shal
not fea: tough wa shoud
rse agast me, i 0wI c
cdent.
9 One lmm have I desired of
te LOR, tat wlI seek aer:
VbAMb,
WtIm9dwcllntbcbouscof
SM
Uc LORD all tbc da9s of m
mc,to bcbold tbcbcaut9 ofUc
LORD, d to #wc m
tcmplc.
Kot n Uc Umc of Uoublc bc
8ba bdcmc mmpawon:
UcscctctofmsbcmaclcN
bc mdc mc bc slsctmcU
ugon a tock.
dnowNmcbcadbc
wcd up aboVc mc cm
towdabutmc : tbctcfotc w
oct a bs bcmaclc c-
Wccs of )o9, L wll s#,
ca,I wllsm# ptascswtotbc
LRD.
1 Mc, O LORD, when I O
wtbm Vocc:baVc mctc9 also
WD mc,dswctmc.
8 When thou saidst, bcck 9c
M faccI m9 bcart d wto
Ucc 9 facc, LORD, w
8cck.
9 Mdc aot tb9 facc fa ftom
mc, put aot t scwt awa9
a #ct : Uou bast bcca m
bclp; lcaVc mc aot, nctbct
fotkcmc,OU0ofm lVa-
Uon.
1 W m fatbct d m
motbct fomkc mc, U Uc
LoRD wll kcmcup.
11 Tcacb mc m wa9, O
LoRD, d lcad mc a pl
aU, bcmwc of mc cne
m.
1Z OcbVct mc not oV wto
Uc wl of mc cacmc8 t fot
falsc wmccs atc m up
s#8tmc,dcbbtUc
mt cclt).
13had fainte, wlc I bad
bcbcVm to scc Uc #oc of
Uc LOR Ucld of UcbV-
m#.
19Wt m Uc LORD: m of
#m Ums#c, d bc sl
McnM Uc bct wt
, on Uc LOR.
A Ftmm ot Dvi
U
TOtbcc wllCgOLORD
m tok. bc aot slcat to
mctlcst,ltbou bcslcnttomc,
I bccomc lkc Ucm Uat #o
dow to tbc pt.
ZMcUcVocc ofm9 ppl-
mUons, wbcn 1 C wto Ucc
wbcn Lwupm bdstow
Ubol9 omclc.
3Otaw mc aot awa9 wtb tbc
wOcd,dwtbtbc wotkctsof
gmw, wmcb spcak pcacc to
Ucu ac#bbm, butmcf
n tbct bcaH.
9UVctbcmaOtd#to tbcu
dccd8, d acUtda# to Uc
wOcc of Ucu cadcaVom:
@Vc Ucm Mtct Uc wotk of
Ucu mI tdct to Ucm
tbct dM.
wusc tbc9tcd not tbc
wotk8 of UcLORD, aot Uc op
cmUon of m md, bc sba
dcMo9 Ucm d not md
Ucm u.
lccd c Uc LORD, be
mu8c bc baU bcd Uc Vocc
of m mpplton8.
1 Tbc LORD m sU#
dm cld,m bcUstcd
m dIbclpcd:tbcte
fotc m bcaM #tca)tcocctb
d wU m n# wl ptasc
m.
cLORD S Ucusb#tb
g
d cS UcW#Mcn#Uo
bs ote.
9 mVc U pplc, d blc
Uc Mcc fccd Ucm
wdwUcmupfotcVM.
M
APef Dvc
wto Uc LORD, Y6
mQ @VcwtoUcLORD
#loW d #tb
ZUVcwtotbcLoRD Uc#lo
W duc wto m mcI wom
VbAMb, 3
the LORD i the beaut of holi- te remembrance of hs hol
ness.
The voice of the LoRD
upon the water: the God of
glor thudereth: te LRD U
upon may waters.
+ The voice of te LoRD S
powerl ; te voice of te LoR
s mll of majesty.
5 The voice of te LoRD
breaketh te cedars; yea, te
LoRD breaket te ccd of
Lebanon.
6 He maketh tem aso tosKp
like a calf; Lebaon ad Sion
lke a young unicor.
7The voice of the LORD divid
eth the fmes of fe.
bThe voice of te LORD sha
eth the wilderess; te LoRD
shaket the wlderes of K
desh.
The voice of the LORD mak
eth the hinds to clve, ad d
covereth the forests : and I hs
temple dot ever one Wof
his glory.
.
1The LORD siteth uthe
food; yea, the LoRD sttet
King for ever.
1 The LoRD wl give segh
unto his people; te LORD wl
bless m people with pco
M
A Pan Sogat the 6dua
utue house ut David
I
WL extol tee O LoRD:
for thou hast lmed me up
and hast not mde m foes W
rejoice over me.
Z O LORD my God, o
unto tee, 0tou hast heaed
me.
LoRD thou has mout
up my soul om the gave: tou
hast kept me alive, tat Isoud
not go dow to the pit.
+ Sing unto the LoRD, L ye
sants of hs, and give taks at
ness.
bFor his anger endueth bt a
moment; in his favor U le:
weepig may endue fot a
nht1 but joy cometh to
mormg.
And in m prosperity I sd,
I shall never be moved.
1 LORD
1
by t favor tou
hast maae m mout W
stand stong : tou dds hde
t face, and was toubled.
8crei to thee
.
OLORD; d
uto te LORD made Wppb
cton.
9 What proft S lhmc m
blood when go dow to the
pit? 8hall the dust praise tee?
shall it declare thy truth?
1 Hear, O LORD, ad have
mercy upon me: LORD1 be tou
m helper.
11Thou hast ted fme m
moug into dancig: tou
hast put of m sackclot1 d
girded me with gladnes;
1Z To te end that M glor
may sing praise to tee, dnot
be silent. O LORD m God
J
I
wl gve tanks uto tee Ior
ever.
SM 31
1e &e cie Mmicim, A W
David.
I
N thee, O LORD1 do put
m tst ; let me neve be
ashed : deliver. me
rteusness.
Z Bow dow thie to me:
deliver me speedily: be tou m
stong rock, for a houe of do
fense to save me.
3 For thou mlm tmKdm
foress; therefore totW
ne's se lead me. dM0
me.
9 P0 me out of the net m8t
they have laid privily for me:
for tou art m stengt.
bAb Z
bnto Uc mdUmtm5 I Lct Uc 5u 8 bc ut to
8Dt tbou m8t toccmcd mc 8cucc, wm0b 8 DcVou8
L LORD Uod ot Uutb. U8 toum5 d coutcmtu-
1 baVc batcd tbcm tbat tc- ou85 aa8t tbc Hbtcou8.
atd 9 VUM but U8t I Oh boW tcat U ood-
tbcLoRD. u8WbcbUoubastdutot
1 wb bc ad dtc1occ UcmUattcUcc, whchtbou
U5 mct05 tot Uou ba8t 0ou- ba8t Woubt tot Ucm tbat
8dctcd m Uoubc, Uou m8t U8t tbcc bctotc Uc &u8 ot
Kow m&m adVcmUc8, mcul
Audba8tuot$utmcuuto D1ou8batmdcUcmUc
Uc baud ot Uc Mcm Uou 8cOct ot Utc8cucc Uom Uc
ba8t8ctmtcctmactom. Ddc ot mt Uou 8balt Kcc
MaVc mctc5 uou mc, L Ucm8McU5aaWouUom
LORD, totUoublc!mc Uc 8Uc ot tou$c8.
c9c8Uu8mcd wtb@ vce. ZI ccd c Uc LORD: tot
mV 8omaud mbc 5. bc baU 8boWcd mc m mat-
1 ot m mc b 8cut WU Vcow Wwc88 a 8Uou
Dct, aud m 5c wtb 8b- ct5.
m8UcutbtcUbMu8c 2 ot8admba8tc,
ot mc mquQ d mbouc8 Ot o0 Uom bctotc Uc c5c8
c cou8mcd. ucVctUcc88 Uou bcwdc8t tbc
II 1 Wa8 atctoaO oua Vocc ot mmb0om Wbcu
mc

cucm, but c0a 5 cDcdmto Ucc.

ou m ucbbom, d a ZLoVcUcLORD, a5cb8
tc to muc acqwM0cUc5 st: for UcLOR tc8cWctb
tbat dd 8co mc WUout o Uc taU d cuW te
Uom mc. WatdcU Uctoud do.
IZ totoUM a8 a dcad Zcot od Umac d bc
out ot md mc a M 8UMQ5ombm
btoKcu V M. 56 mt0oc mUc LoR.
IotmVcbdUc8dct
PMM
ot mt t M ou cVcW
8dc Wmc Ucy tpK Um8c
A Pslm o Dvl M
tocUct a$ mc Uc5
B
LESSED Uhcwho8c Um
VtoMcaWmtc. $c88ob Stot$Vcu who8c
I+ ut U8to m Ucc M U coVcd.
LORD: d1oumlmG. Z c88cd Uc m mto
I5 Uc8 me U md Wbom Uc LoRD mutctb uot
dcVct mc U Uc mud ot mqQ d Wbo8c 8ut
muc cuc8 d Uom UM lhc Ubo c.
Uatct8ccutcmc. 3 Wcu Kct 8cbcc m5
IbaKcUtacct0Mcuob buc8 Wazcd od Um m
U 8cWt WV6 mc tot U to Ucwou.
mctcc8' c. 4 ot da5 d ubt U bd
I1 Lct mc bot bc a8bamcd Wa8bcaWuoumc mmo8t-
L LORD; tot baVc c mc u mo uto Uc moubt
u0u tbcc ct Uc wcKcd bc ot sm ct. bc
a>bamcd, and ct Ucmbc8cut 1acKoWcdcd m 8u mto
mtbc $aVc. Ucc d mc mquQ mVc
YALb,
notmd. dWconfcO
b8@con8 wto mc LORD;
d moufot@aVc8t mc mqwt9
of8. bM
bEot m cVcW onc tbat
u @o9 pta9 wto mcc a
mc wb mou m9c8t bc
fowd! mcl9 tbc ood8 of
@cat watcm mc9 not
Umcmwtom4
1 Tbou ml md@ pMcc}
mou 8mlt ptc8ctc mc ftom
boublc; mm NtUmpa mc
aboutwm8on@8ofdclVctco
bclab.
d1 wWMmdtcb
tbcc mc wa9 wmcb mou
8mlt @o! L m#dcmcc wm
mc c9c.
9Bc 9cnota8mcbomc,ma8
tbcmulc, whchbaVcnowdct-
8d@! wbo8c moum mu8t
bc bcld wtb bt d bHdlc
lc8t tbc9comcnwto mcc.
I 9 now8 Sholl bc to
mcwOcd butbcmatU8tcm
n tbc LORD, mctW 8ba com-
pa mabout.
II Bc @lad mc LORD, d
tc1occ, 9cHteu8d sbout
fot 1o90clmlorcupUt
bm
M
R
EJOICE mc LoRD,
9c H@bteu8 : lmptauc u
Umcl9fotmc upt@bt.
Z Vta8c tbc LORD wm h:
8n@ wtom wtb tbc pltcW
ondn8Umtoftcn8b@8.
bn@ wto m a ncw 8on@}
pla9 wtb almd no8c.
9Eot mc wotd of mc LORD
t@bt;d mwotKmcdonc
n Um.
Hc loVcmHtuc and
)udcnt ! mc cm l8 m of
mc@ocofmcLORD.
b B9 tbc wotd of mc LORD
wctcmcbVcn8mdc}dall
mc bo8t of mcm b9 mc btcam
of m8 moum.
1 Hc @amctctb mc watct8 of
mc 8 to@cm a8 a bcap bc
la9cm up mc dcpm m 8toto
bou8
Lct a mc cm f tbc
LoRD: lct al tbc babtant8
of mc Wotld 8Md awc of
mo
9 Eot bc 8pc, and t wa8
doncI bc Umd d t
8tood fa8t.
I 1c LORD m@ctb tbc
Uw8cl of mc bcamcn to
nou@bt ! bc makcm mc dcwcc8
oftbcpcoplcofnoncccct.
II Tbc cow8cl of mc LORD
8Mndcmfot cVc mc mowt8
of b8 bcaM to a @cnctabon8.
1ZBlc88cd 8 mcnabon wbo8c
UStbcLORD; ondmceplc
whom bc bam Oo8M fot m
ownbcHMce.
I Tbc LORD lookcm hom
bVcn} bc bMoldcm al tbc
n8 of mcn.
I+ Etom mc pla of m8 bab
hon bc lokctb u a mc
nbabt8ofmc caH.
1 Hc fa8bonctb tbcu bH8
akc; bc Un8dctcm a tbcu
wotk8.
Ib 1ctc 8 no @ 8aVcd b9
mc multtudc of a bo8t a
m@bW 8 not dclVctW
b9 mucb 8bcn@m.
I1 A bot S a Van U@ fot
8afct9! ncmct 8ba bc dcbVct
onvb9b8 @t8bcn@tb.
1dBcbold,mcc9coftbcLoRD
S un mcm mat fc m
upon mcm Ut bopc m8
mctc9;
I9 To dclVct tbct 8oul hom
dcam,dtokccpmcmabVc
fc.
D Lm 8oul watcm fot tbc
LORD bc S om bclp and m
8mcld.
bAb,
ZIotmboMsballto)ocom I oo0toa@o bomom,
m
[
bomu8o wo mVo u8tod d U bps bom sp
i mbol9awo. lo.
Z Lot U motc

LORD, I4 Qop bom oW, do

m ua W $ wo gmI soW M d pwo
boomoo IL
Ib To o9 of mo LORD mc
uamoHtm,dms
A Psm o Dvd, wbhe q mco9cnwto mov
@
.
B behavor bore Ablelech; Ib Tbo faco of mo L0RD 8
who meve W &W3 Id he 4 aamstmom mat dooVl

to=t
pre.
o mo tomomm o mom
I
WL blo mo LORD 8t bom tbo o
bmt m taso Sho a- I Thcmhlw
@

d mo
mua bc mm moum. LORD bo d olVotom
ZW &Mmkobmba8t mom outof mobUoublos.
i mo LORDtmo bmblo N I8TboLORDUmwtom
BWteef1 dbodd Uto of 8btok b d
3 m mo LOR wm Vom M m of a abto
mo, 8ad lot M mt m o spHt.
toomot. I ae moMcoas of
+ sowt mo LORD d bo moHtooqtbutmoLORDde
bd mo d dobVMod mo bVotom mmtofmoma.
bom m fm 2 Hokmom m boaost
b To mkut bw, d aotoaoofmomi btokoa.
woto b8btoatdmouMO ZI M sb9 mo wckod:
wotoaot8Nm dmo9UtmtomoHtoou8
b1 tmOdmo Mbodobto.
LORDbdmmsdVbw Z To LORD todoom mo
outofmUoubl. ul of ms soWMt d aoao
Tbo mN of mo LOR of mom mat t i m N
oapom tmd 8bout mom bodobto
mat fo m d dobVotom
S &
tbom.
dOMstodMmatmoLORD
A Psl a Dvd
S #mdt blW U m m LA m cae, L LDRD,
lholbmI h wm m mat sbVo wtb
O fo mo LOR 9o m mot Ot a#st moq Ut
t fot tee M ao wmt to bt 88tmo.
mcm Ut f ZToboldofOold8adbuck-
IU To # boa0 do lack, lm d sdU fotmobolp.
8ad W M bw#Mt but mo9 OtawoutWmosd
mat sooX mo LOR M aot sw lhc w 8@ mom mat
wtptin. pomtomot9ut m w
IIComo_oO,bok omU salVaboa.
wto mo: W tO 9ou Uo 4Lotmombo afowdod d
fo of moLOR. ttoomatokMotm
IZ Wat m U he lhol do soul : lot m bo mod back
stom lfo a oVom mom d btoubt to poa Ut
da9s,UtoWsoo#mf doVUom hu
P8MM8, &
6 Lm m a8 O bfot I I bow m# wt mou
m wd: d lct mc # of lmk oaf toM m w bom
mLoR c lhcm mb d0 m dla#
b It mob w m d bom m b
t d lt m @l of I w Ue moo m n
mLoR t m. mc t #am: I m
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md fm m mcb at n a pt, I9 It botmUtatm
wmh wmmt w m9 mV oWtJQoVm
d## fm m u. m:nlhWMmwk wm
L d8Ooa ua m 9o Ut ht mo Wmout a
m at wwt d lt m u8o.
act Ut bmmmdtcbm- Z m Wo9Wbo c:
8c: toUt VM dmoa but mc9 dW d t-
lctmfMl. tcm aMUMlhol wcqmct
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mLoR: lt M tc)oc ZI Y Wm w mcb
mlVaboa. mmm me em m om
I m bc8 M 9, d m 9 m
LoR, wbo M m wto mcc, 8 l.
wmOdbVot m bom Tm WM m 8
m Ut W W W# fot m, LoR: KM bot cac:
$Wg m d m bc= LtdmbotWDm.
bommUtWmbmf Z u$ W d ewe
II al8owmddH8u; to m jde

w wto
mW Nd w m O# V8 m Ww d m
twboL Ltd.
IZ 1M towdcd mo Wl ZIueme LoR mG
fot|#w W &e Mw of m atm8 wt Utu$;
& d t Wom bot tJo oV
I3 But a9 fot m wb m9 m.
wct dO m coU# wo8 & It W bot M m mc
ckUom: bmbld m bH,A,wowdwmVct:
wmM;dmm9ctto ltmmbotWmV8w-
wtomeowb8om. low mmu.
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hc md bcw m bd w btowt w mob to#ctbm
btomm:bowcd dowbcaW9, Ut t)oco at ao bw: lt
a8 m Ut mMm fo m mmboclomWmOcd
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) #amotd mom8clVc8 to com wo: lct mcm 9
cma@a8tmc d I w mamw 9 L m LoR bo
aott mo# dd t M d m wmO bam lcao
c8 aot: mmtoWOofh 8owmL
Ib Wm bbm mmct8 2 Ad mwa@ N 8pak
f8M
[
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wmmcu tm. ptm m wlm#.
bAb 3
PM 3 PSAM :
o te cef Muc, A Psalm o
A Psam of QH
Davd te W o te LR.

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VbAIb,
2orUcarowsstick fast n' peth, tbcJ Jy themselves
mc d t bd presseth me uainst me.
sore. 1T Fer 1 emtcadJ to halt, and
3Thee is uo soudness in mY my soOoWisouU1ual) before
fesh because of tine anger; me.
neither is thne an1 rest m mY 8ot wl declare mine in
boncs bccausc of m1 sin. iquity; 1wllbcsory for my sin.
4 otmmc iituities are gone 19 But mine enemies are
0Vct m:nc head: as a leaY liveb, and thcJc strong : and
budea Uy ae too bcaVW fot the) that hate me wrongfully
mc. are multiplied.
Y Womds stuX and atB Z The) also Uat tcndct evl
coDpt bcusc ot my foolish- for ood atc mnc adversaries;
MBBa becau&e toow the thinv that
b a Uoubcdt am bewcd good is.
dow catlJ}o moummall Z1 FersXc mcnot, OIORD:0
Uc da)long. mY God bc not far from me.
otm lois cfled wit a Z Makc hute to hep me, 0
IoaUmcdis1ase: and there is Idr svatou.
uo somcss mm/ fesh.
ba feeble d sorebtokea:
MM
ha-e toN b) reason of te To 0e cMof Mslclan, 0q to
s ccssof m/hear.
]eduthm,APlmofDavid.
9Iotdqmy dcsuc tsbcfotc

bAO wl takcheed to my
1bcc; d my @o i uot wa/s, that I sin not with O}
d DomUcc. tonge : w keep m> moutll
1 J bc ptct, my with a btdlc Wmlc Uc wicked
sUcuU facU mc ! as for the sbefore mc.
lght of me cycs t aUo u Z I was dub with silence,
oucftom mc. held my peace, even from good;
11J oVcts d mJ Ucuds and m)sorow was stirred.
Md aoof fom my sre ; d ) heart was hot within
my usmcu stanc aar of. mc; whlc was musing the
1ZbcalsoUatseek after my :re bmel: then spakc I wit
le aJcs for me; ad te> m) tongue,
Uat sccX my hu speak m:s- 4 IDRD makc me to know
QsVous Us aad iaJine mine end, and the measure of
dcccts alltbcday long. my days, what it s: that I maY
IBut I, as adcaI man. head mow how frail I UD.
uot d I was as a dub m Behold, tou hast made my
that opcucUuotmsmouU. da)s as a handbreadth: and
1+ us Was as a m that mnc a@c is as nothig before
bcatsU uot d m wb9sc thcc Vct every man at his
mouUae uotcpreofs. best stte u altogctbet vanity.
I otm tee
l
O LDRD, do Selah.
bopc ! Uou W hea, O I9td bmc1J cVc man walketh
m) o. m a Van show: surely they are
1b ot d, Hea me, lest disquieted i vain : he heapet
othewise thc) should rejoict up riches, audknowcUuotwbo
over me: whe m t0t 8b sl aUct Ucm
PSAMS, M
7 And OO Lord, what wat ad speak ollhem. tey qe
I for! my hope s in thee. more thaO C be nubered.
8 Deliver me from all my 6 Sacrifce and ofering thou
transresions : make me not didst not desire ; mine ears hast
the reproach of the foolish. thou opened : but oferig and
9l was dumb opened Oot m sin ofering hast thou not JO
moUth ; because thou didst f. quired.
1 Remove thy stroke away 7 Then sad 1, I, I come : m
from me : 1 am consued by the volume of te book d u
the blow of thie hand. witten of me,
l When thou with rebukes b 1 delight to do thy wl,
doSt corect man for iniquity, my God : yea, Uw uwU
thou makest his beauty to con- my heart.
sume away like a moth: suely 9 have preached rghteous
every man uvaity. Selah. ness i te geat congregaton:
13 Hear my prayer, 0 LoRD1 lo, have not refrained mlps,
and KVU ear uto m cry; hola 0 LORD, tou knowest.
not thy peace at my tears : for 1 11have not hid Urghteous
am a stranger with tee, and a ness witin m hea; 1 have
soj ouner, as al m faters declaed ty fathuess ad
UClC. m savaton: I have not cn
1 3O spae me, tat I may re cealed m lovg-kdess ad
cover strength, bfore 1 go m tt fom te geat G^
hence, ad be no more. gegation.
5M 4
1o B chef Mu>iri A P ut
Davtd

WA1TEO patently for the

LoRD; and he icled uto
MC and head mcr.
Z He brought me up also out
of a horible pit, out of te m
clay, and set m feet upon a
rock, and established mgoings.
And he hat put a new song
in my mouth, even praise uto
our God : may shall see l.ad
fear, ad shal tst te
LORD.
+ Blessed fs tat ma tat
maketh the LoRD hs tst, ad
respectet not te prou nor
such asmaside to les.
bMan9 0 LoRD m Gd, me
ty wonderul works which thou
hast done, ad W toughts
Uhrh creto us-wad: they cn
not be reckoned up m order
uto tee : Wwd dee
Withold not Um U ten
der mercies from me, 0 LORD:
let mlovig-kdess ad
tt contul presere me.
!2For in uerable evs have
compassed me about: me m~
iquites have hold upon
me, so that 1Bnotable to look
up ; they ae more Ute has
of mne head : tetMore m
hear faiet me.
Be pleased, 0 LoRD, to de
lver me : 0 LoR, me hste
to help me.
1+Let them be ased ad
conouded togeter tbat seek
after m soul to desoy it; let
tem be drve backwad ad
put W se Ut W me
ev.
1 Lcttem Ve desolate fm a
rewad of thei e Ut s
uto me, Aa, aa.
1bLet al those matseekUM
rejoice ad be glad m tee let
W wVo W svaton M
PSAMS, 9Z
wUuey, T8IoRD b8m8$- 12 And 88fotB8_Uouupho1r
pcd. c8t mc n Bnc mtctI), 0 d
17 But am poor and needy: 8ettest m8 beorc U face 0t
1et cLCRDthnKcth up0nme cver.
Uou art B) bc 8nd my dc- 13c$$cdbe the IDRD0d0
bvct8tJm8bot y, 0 m 8t8c t0m everlasting
}
and to
U.
PAM 9I
8Vt88m#. ca, acu
SM %
'o 0e def Musician, A P H
David. To te chief Musician, Maschit, ter
B
LESSED is bc t8tconsd8t-
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&dKccm8bvc} and he sha Z My $0u tisteth 0t 0

Dc Dc$$cd u0b c c8Mb ! d 0t tbc Vm0d whcn8I

Uou wlt bot dcVct m Wt0 00mc d 8c8t beore ut`
McW10his enemies. 3 ) tc8t$ havc been m)
3 c L0RD wl $Ucbbcb Bc8t d8) d aht, while the9
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W8ttut8UcB. shal?be wtbBc and B)t8)ct
11 7 U8 I kow Uat Uou wto tb od 0 m) dc.
aYt8t m8, b8us m8 en- 9 I wil88)Wt0`0dByt

MdU0tDWB VMm8. 8I Uu ItoU m
PSAMS, +
why go mouing because of | 3 For they got not Uc and
te oppression of the enemy?
I
possession by thei own sword,
1 As with a sword in my neither did thei ow ar save
bones, mine enemies reproach ; ther: but ty rigat had, and
me; while they say daiy uto thine an, ani the lght of m
me, Where sthy God? countenance, becausetouhadt
1 l Why m thou est dow 0 a favor uto them.
my soul? and why ar thou dis- 4 Thou a my Kg, 0 God:
quieted witn me? hope thou in comad delveraces fut
God : for I shall yet praise him, Jacob.
uhotsthe health of m0uwtc- b Through Uco w we push
nw0cmdmy God dow our enemies : tough thY
nae wil we tread tem uder
5MM +
that rise up agaist us.
me, 0 Uud,ad #cad 6 For I wl not tst m:
my cause agast a \lgod- bow, neiter shal m 8w0rd
Jy nation : O dcbVct me from save me.
the deceitul ad ujust man. 7 But thou hast saved us fom
2 For thou crf the God of my ou enemies, and hast put tem
strength : why dost tou cast to shame tat hated us.
me of? why go moug be m God wc boast all thc da:
cause of mc uyytc88iua uf te long, and pr8e U nae for
enemy?
ever. Sela.
3 O send out tblght mdty 9 But tou hast est of, md
truth: let tem lead me; let put us to shae; ad goest not
them brng me uto U holy for wm ou aes.
blI and to thy tberacles. 1 Tou maest us to m
4Ihen will I go uto te alta back from te enemy: ad they
of God, uto God mexceedig which hate M spoi fut tem
joy: yea, upon tbe har wil I selves.
prrise thee, 0 God my God. 1 Thou hast ca us le
b Wy tou cast duw 0 sheep c99onled for meat: d
my soul? and why ar tou dis- hast scatered M aong te
quieted within me? hope in God : he a then.
lcr shall yet praise m, who 1Z Thou selest U pcoplc for
is the health of m C\telce, nought, ad dost not icease
ad my God. fhv wecllhby their price.
13 Thou makest us a reproach
8MM
to ou neighbors, a scom ad a
oIhechiefMsicienfr08mf deris}on to tem tat ae tuWd
Kot,Masch
about us.

rhave heard with ou eas, 14 hou makest us a byword

O God, ou faters have aong the heaten, a sha
told us, whclwork thou ddst in
I
of the head am01g mcpeople.
their days1.i the tes of old. 1bMy confusion contual
2 Mow tnou didst dve out before me, and c8mcof m
te heathen with thy had, and ; face hath covered mc)
plantedst tem; howtou didst 1 16 For te voice of that re
afict the people, mdcast tem proacheth ad blashemet; b:
out. reasonofteenemadaveger.
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deem B8 ot m mctcc8' Wc. m.
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VSMM %
shaelhe Wtb 8 t} cucn
To te cNH Mueicn npn Sbe tbcHO 8mou Ucpmplc8b8
shDm, fer the S0W ef K erW- cuUc8tU8Vot
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I bc u'8 d8ubtct is 8
M
vbM 8 udtu 8 ood loHm8 W bctcoU u
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ud U 8Wotd uu lhv cutctmt0om'8 p88cc-
Ub moslbt) WU U IU8toad o 08Uc 8b8l
MoWMd UmQ.
.
bo U OM Wbom Uou
PSAMS, %
mayest me prnces te
ea.
17 wmake ty e to be
remembered in all generatons :
terefore sl te peple prae
tee for ever ad ever.
VMM
To0eHM ucicimIorte W H
Kor,A 8@upn Mom
G
OD i ou refge ad
stengt, a ver present
help in touble.
Z Therefore wl not we fer,
though the be remove,
and though te mouta m
caried ito te m of te
sea;
3 Thouh the waters teref
roa ombe toubled1 lhouhte
moutains shake wim te sel
ig theref. bM
4 Thcrci a rver, te
wheref mke glad the
city of U, the hol locc of
the tbercles of te Most
High.
b U i te mdst of her;
she shal not be moved : God
shal helP he, tht rght
early.
The heaten raged, te
kingdoms were moved: he ut
tered m voice, te ea
melted.
1 The LORD of hosts i wth
us; the U of Jacb i ou
refuge. Selah.
b Come, behold te works of
te LORD, what deslatons he
hath made mthe .
9 He maet w case
wm the end of te . he
breaket te bw, ad ctet
the spear i sder; he bet
te charot mte fe.
1 Be s1ad kow tat om
Go: I b exalted among
the heaten, w b ented
m te
1 1 The LORD of hosts u with
us; the God of Jacb U ou
refge. Selah.
V8MM 4
To 0e chiet Muucim, A W t
ue &W ot KorQ
CLAP you hds ye
people; shout ulo
with the voice of tuph.
Z For the LORD most hgh i
terble; hci a geat B#ove
al the erh.
3 He shal subdue te people
uder m,ad te natons ude
ou feet.
+He shlOmM ou Iert
ace for Mg te excelecy of
Jacob whom he loved. Selah.
Uis gone up wt a sbout,
the LoRD wit te soud of a
tpet.
Sig prases w G, #
praises : sing praises uto ou
Kng, sing pratses.
For God s te Kg of all
the eah: sing ye praises wit
uderstanding.
U reignet over te hea
then : God siteth upon te
throne of hs holess.
9 Te prnces of te peple
ae gathered togethert cvcn the
people of te U of Abra :
for te shields of the eath
clon uto God: he w get
enlted
V8MM 4
A Sp md Plm Ior te W M
Komh.
i te LoR, ad
getlY to bprased te
cit of ou G, i te mout
of his holines.
Z Beautiful for sitaton, te
joy of the whole ear1.i mout
Zion, on the sides of me nor
the city of the geat .
3 God is kow mher paces
for a refuge.
%
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m85 tc i t Uo MwaUou I4mc Mcop Uc5 o Wd m
oow. Uc @aVc* dU Sbw ccd ou
I4ot U8 Mmot UcmdUcupDbt8babaVo
oVct d cVct bo w m om domou oVct Ucm m Uc
Qdc evwto dcaU. moN}dtbcubuQM8
VMM
couWc m Uo @aVo om

tbctdWcmu.
Te &e mef Mmn, A P ler IutodwtodoM
&omKm
om Uc Ww o tbo aVct
m, al ve pcopc} ot bc O tmVo mo. c
MVc e, veWbMW Ib c uot Uou Md WbM
o Uc Wotd o do Dc WbM Uo
Z WU loW Md m,ddd oW omSbomo mO8cd;
$ t IocIbct. I ot WbM bo moU bo
3moutbSe MW W 0oU aWa5 b8 oW
dom} d UcmoUou om uot dmMd Mm.
bcM8hobcowdcwww. I 1ouM Wmo bo bVcd bo
4 w mclmo mc c to a D d m su, |d m w
pabo w opou m taSc Ucc, WbM Uou dwt
up Uo h- wNwW,I
VAM8, M
19 Hc #o to Uc #cacra- 13WllI catUcB ofm g
boa of ms fatbct8} mc9 ot mktbc blom of #oat8
ncVcr scc mt. 19 Oct wto O tbksV-
2 M lhol bmot, d a#; aad pa9 UvoW8wto tb
wdcrstaadctb not, m U Most H#b:
bca8M lholpcH 1 Aad u m tb
PAM
day of boublct I w dcVct
ol
mccd tbou 8baltgoHc.

1 utwto Uc mO Uod
T
H mbW O, cvw Uc tb, Wt ba8t Uou to do to
LR, batb spok, d dcclcsMwt,otlholmou
mc bom mc Usm# sbouldcst t coVt m
of tbc sw wtoU#om#dow tbYmoutbf
tbcrcof. 1T 8ccm# tbm batcM Wo
Z Out of Zon, Uc mmon toa d mstcM wotd8 bo
ofbcautybamse tbcc.
3 O sba mmc, d 1Wbcn Um wt a Ucf
sball not kcm scn: a mc mcntboucoastcmtwtbm
sbaB dcVow bcfotc m d t d bast bc M w
aB bc Vcw tcmpcswou8 adultctcm.
towd abutm. 19TboumVc8tYmmUtocw,
9Be to Uc bcaVcns d t tonc bmctb dct.
bom abV d to Uc c, 2 Tbou sU spccM
Uatbcay)ud#ch pmplc. a#aast U btoU; Um sl-
6 Uatbct m mt8 to#ctbct dcrcsttmowmoU'sa.
wto c} tbosc tbat baVc adc Z1 Tcsc lhn8 baM Um
amVtwUmcbyctmcc. doac, d I kct 8cc; mou
Ad tbc bcaVs 8baB d> tbou#btcstUatIwasalto#cm
clcbsr#btcouctfotUod Wch oonca8UMt bulIw
s )ud#cmsclf. 8cla tcproVc mcc d st mw
T Hc L m pmplc, d I otdctbcfotcUc9cs
w SPej L Istacl, d I wll ZZ Now maNdM y Uat
tcsy akamst Uct U fot#ct , lcM t m m
cvcn t O. ccc8,dmwcbcnonwdo
d I l not tcptoV Uc fot Vct
Ucc8otUbwtoct- ZWoocU m #loU-
m#s, lo mvc bccn 0mww cmmc:d tommtbatotdct-
bcfotc mc. cm hu coaVcmbon w
9 I wMcno0 MK mt of owUcVabonof
U bousc, nm bc #oaMout of
U fold8:
1Eot cVcMbcastofUc fot-
cst u mc, ond tbcmWun
aUou dm s.
11 I kow a Ufowls M Uc
mowMs :dtbc dbca8M
of tbc cld mcmc.
1Z U I wctc bw, wowd
not tcB tbcct fot Uc wotld U
mc,qdUwc Uctmf.
PAM 5!
To &e mH Muscin A Wlm M
Davd, when Nathl te prophet
me uuto hm a he hd gone
mM Bt-heh
H
A mN mb m
a# to UoV-
a#-knc: atd# wto
tbcwbwdcofUtdtct-
mcs blot mtU8@on8.
PSAMS, 52
Z W8 mc Uotoubl5 from couUtc bcaM, L d,Uou Wut
c mu!5 d clc8c mc uot dc8p8c.
fom my 8m. 1 Do good m U ood plca8-
3ot I acKoWlmcU9 mc mto Zou buud Uou tbc
tc88ou8 d 8m u cVct Wa8 of JcDlcm.
before me. 19bcu 8balt Uou bc plca8cd
+Aam8tUccUccou5, baVc Wtb Uc 8actcc8 o DbtcouS
8mcd, aud ouc lhs cVl m uc88, WU bmt o0cO d
tb58bttbatUoumbtc8tbc Wboc bmt o0ctuUcu8b
Ju80cd Wbcu Uou 8pmKmt, Uc5 o0ct bw ocK8 upo0 Uo
dbcclcatWbcuUou1udc8t. at.
5 cbold, I Wa8 8mpcu m
1uut5, d m 8m wd
Dotbct OuccVc mc.
cbold, tbou do8uc8t U!b
m tbc mWd p d u Uc
mddcurlUou8mtKcmc
to KoW W8dom.
7 Vcmc Wtb pdI
8ball bc clcau Wa8b mc, d
8ball bc Wb1tct Uu MoW.
aKc mc w bc Jo5 d
lac89, lhol Uc bouc8 whkh
tbou ba8t btoKcuma5tcJoO.
9 Mdc tb5 acc tom 8u8
aud blotout all muc ugUc8.
1 Ltmtc m mc a clw bcaM
Uo. d tMcW aDbt 8Ot
wt mc.
11 La8t mc0ot a Wa# Domtb#
c9cucc, d Wc 0ot U
Mol#putommc-
1Zc8totc mto mc Uco# o
U5 lVaUou, d 0bold mc
wlh lh0tcc puL
13 Ihcn w I tcacb U8
c89ot8 U# Wa58} d 8mcW
$ba bc OuVcMw mto tbcc.
1+cuVctmcombl0dult~
1uc, L Uou o
lVaDo0 om touuc 8b
Maloud oUObtwuMc88.
1 L td opM Uou
bp8, d mmU slMoW
oOUptaM-
Ib ot Uou dc8to8t 0ot o
Mcc, clM Wo0ld I$Vcl:Uo0
0clbtc8t uot i bmt o0cO.
17 bc 8aO cc8 o mc a
DtoKM 8put a btoKc0 d a
VMM Z
Te te mH Muaiciau, Mmch0, #
Faulm ot David, wheu Dmg the
Bdomto mmo aod told &ul, and
midmtohim,DavidW metote
houae ot Amelech.
W
mboa8tc8t Uou tb58c
m m8cb1c, L mbQ
mauf Uc ooc88 o cn-
durclh OuUuall5.
2 T touuc dcW8cU m
Oc8, lKc aUtmot WotK-
m dcccUull5
3 bou loVc8t cVd motc m
ood, ond l5m tatbct U w
8cDbtcouMc88. c.
4 bou loVc8t all dcVoWu
Wotd8, L lhou dmcUul touuc.
d 8bal mcW9c do8Uo#
Uccot cVct, bc a WcUcc
aWa5, d plucK Ucc0t o lm
dWcu placc, d m t Uc0
out o Uc ld o Uc W
clm-
b 1bc Dbtcou8 as sl8cc
dc,d8balau#atbm
7 L, lhsstbcm lholdc
uot Um b18 8UcuU} but
U9tcd i Uc abmdcc o b8
Ocbc8 ond 8UM$M% Bm~
8cU i h WcKc0c88.
.ut I om uKc a @cM obVc
Uoo i Uc bou8c o
Uu9t i Uc mctW o O 0t
cVct d cVM.
9 I w pta18c tbcc ot cVot
bcOuM Uou ba8t douc l:
I w Wat ou tb5 uc} ot
wd bcotcU5
PAMS,
PM b
To&ochlotMuaiclauupuMat
Maachil,A Psalm ot David
I
R fol hat sid i hs
hear, There i no G.
rpt ae tey, ad have
done abomiable iiqut: thee
i none that doeth go.
2 God loked dow from heav
en UPn the childen of men, to
see d there were ani that did
uderstnd, that did seek Go.
3 Every one of tem is gone
mO: tev are altogether be
cme flthy; thee is none that
doeth god, no, not one.
+Have the workers of iniquity
no kowlege? who eat up
peple as tey eat bread : tey
have not caled upon God.
bThere were they i geat fea,
whee no fea was : for God hat
stered te bones of m tat
enepeth againt thee : tou
has put them to shame, be
cause Go hat despised tem.
Oh that the slvaton of
Israel were come out of Zion I
Wen God brigeth back te
cptivit of his peple, Jacob
sall rejoice, am Isael Obe
9
PM
To thochlot Musicu ou Beguoth,
Maachil, W Psalm oI Davld, whou
ue 2iphimmmo aud aaidto &ul,
Dou uotDavtd mdo molt wiu
uaI
S
AV me, O G, by ty
name, ad jdge me by
0stength.
Z Hear prayer, LGo; gve
ear to te words of mouth.
3 For stagers ae rsen up
agnst me, ad oppresor seek
ater m soul : tey have not set
Go before them. Slah.
+Behold, God is mie helpe:
UcLord i wt te tt m
bold su
b He shal rewad ev uto
me enemes : ct tem of m
ty tt.
I w fel scce uto
thee: I w prase ty pg
LL0RDtfor it is god.
For he hath delivered me out
of al touble: ad me eye
hath see hi desire up1mo
enemes
PAM M
TeOo chlH Musc W BoleO:
M,A Psam o David.
e to m: prayer, O
God; ad hide not tysel
fom spplcton.
Z Ated uto me, ad hea
me : I mou i m cmplt,
ad make a noise;
3 Beus of te voice of the
enem, beus of te oppres
sion of te wicked : for tey cst
iiqut uPn me, ad i wat
tey hte me.
+hea usore paine wth
i me: ad te teror of det
ae fallen upon me.
Feaess ad tembling
ae cme upon me, ad horor
hat overwheled me.
Ad I said, Oh tat I had
wigs le a dove! for then
would I away, ad be at
rest.
L, then woud I wader fa
of, and rema m te wide
nes. Sla.
I would hasten m @
fom te wmstor amw-
pest.
9 Destoy, OLm am divde
their tonges : for have see
volence ad ste in te cit.
1 Day ad night tey go
abut it upon te wals tereof:
mishief als ad srow are i
te midst of it.
1 t Wickednes i in te mdst
teef : deeit ad ge depa
not fom her steet.

I 0t l woS 00t m 05 D M 8b& 00t V6 0ut b&B
lhol t@t0&cb60 , th0 Ut 058, 0ut w D8t m
Ou0b&V600Dl:0thtwoS Um.
V8MMM
l b U&t b&t0 lhol 00
&0H5 hmcll &&m8t J
tb0 W0u10 b&V6 b0 58
D0h:
13 utl woStb0u &mB6
qu& 5 W0 m0 m &c~
u&nt&0c.
14 W6 tooK 8Wt c0m8 t0
tbt ond W&K0 mt0 tb
b0u8 0 00 0 O@&D5.
15 t 0&tb 82 u@00 tb
ond t U 0 00W qucK
0t0 b ! 0t WcK0D88 S 0
Uu 0W68 ond m00
tb.
1b 8 0t 6 W1 O u@00
00I m0 U6 LORD 8b& MV6
.
17 V0m m0 0 &00
&t 000 W t&5 m c
&0u0 m0 b6 sl bm 5
V0c.
18 M b&tb 0Vt0 5 80u
1B @&0t0U0&tt lholwoS
&&08t 0t tbt6 Wt6
m5 Wtb .
19 00 8b& b&t m0 ct
tb V0 b U&t &00tb 0
00- &b. mw6 th5 b&V6
00 cb&08 U6t0t6 U65 m
00t 0.
2 Mb&tbut0Mb18bm08
&&m8t8ucb&80&t&% Wtb
b b6b&U 0t0$w B8 OV
0&0t.
21 Thc mrdS 0 b18 0uU
W6t6 M0tbtt 0uU6t 0ut
Wm woS 0 b8b6&Mm W0t08
W6t6 Mtt U&0 0 56t wwc
U5 0t&W 8W0t08.
22 L&8t U 0m00 WU6
LORD, m0 b6 8b& M8W0
tb b6 8b& 0Vt M 6t U6
Dbtcu8 t0 060V0.
2 ut U0u L 00 8b&t
0tm tb 00W Bt0 tb6 @t 0
068DcD0B 0m0 W0 06c6t-
To &e met Muaic|au upe/om&-
elemechokim,Michumo David,
wheu &e Pmauma m k h i
Gat
B
tcHm Wt0 L 00
0tmW0u0 8W&0W 6
uJ b6BbU d 0@@t88tb
6.
2 06 6068 W0u0 0&5
8W&0W mc u 0t lhcv bc
m5 tb&t bt &&m8t L
tb0u 08tMb.
Wtt6 I m &D&0 w
D8t B tb6.
+a UW$t&186B8 W0t0

m 00 b&V6 ut 5 Uu8t,
W 00t m Wb&t 68b O 00
Wt0 6.
5 VM 05 U65 W8t 5
W0t08 & tb6t U0ubt8 mc
&&m8t0t V.
b6# &Ut U8V68 t0
tb6t U65 b0 U8V8
U5 K 8t@8 Wb0 U65
W&t0t5 Mu.
h&1U#6M&605mqWQ
m lhnc &06t O8t 00W U6
60@ L 00-
b0ut668t5 Wm0D08
utU0u 5 t6m810t0 t 00t~
t orc lhcv00t 0 U00K
M c unlo lhcc. tbB
sl06 6B618 WD 0&cK
U8 W0W 0t 00 S 0t
6.
10 U G w W8 h
W0t0 m U6LoRD wl t&%
hS W0t0.
1 1 U G bV6 ut Y
DM W 00t 06 mm0 Wbt
m O00 Wt0 6.
12 T V0W8 mc u00 6 L
U Wtw06tt&U68 Wt0
U.
13 0ttb0ub8t 0Vt60 Y
&W D0 0wU wd 00t lhou
,;
m8, W
dwwmfccthfall,Ut 11 Bo Um olt, O G
I m w bcfotc Gd M mc abVc tbo bcaVcns : let m
wofmc bVf #oW bcaboVc mcm
M m M
Ye &e cNH Mmice, mu

Michu ut Dvid, WD he fea

fom W U ue OVB
B
E mctm wto mc,O Ud,
bcmctclwtomc:fotm
wb8tcmn mcc.9ca
_
mmc
sbadowofUwn@8w makc
m9 tcfu@c, wWlhc8cbc8
bc oVctpa8t.
Z L w O wto Uod mo8t
mb; wto Uod tbatpcNomcm
aU things fot mc.
Hc 8d om bcaVcn,
d Vc mc from tbc tcptoacb
of m mat woud 8walow mc
up. M. Uod8ba8dfoH
b8 mctc9 d b8 btb.
+9 8ow u amon bon8 : m
L lc even among mcm mat atc
8ctontc,even mcn8ofmcn,
wbo8ctcctbae 8pcat8 d 8t-
tow8, d mcu ton@uc a O
8wotd.
Bc mou czaltcd, O Uod,
aboVc mc bcaVcn8. let U
@loO caboVc abtbc cb.
b1bbaVcptcpcdanctfot
m9 8tcp8; m u bowcd
dow: tbc9 baVc d@@cd a pt
bcfotcmc,ntomcmd8twbctc-
of tbc9 c fa lhcmclvc8.
bclw.
MbcaM8mcd, OUod,m9
bc 8 mcd : L w 8 d
@Vcpta8c.
Awakcup, m9 loM; awak
pltct9 dmL m8cl!
awakc cl9.
9 L w pta8c mcc, O Lotd,
amon@ tbc pcoplc L wll 8n@
wto mcc won mc na-
bon8.
tO EotUmctc98@catwto
tbcbcaVcn8,d0Umwto
mc Ooud8.
To te ce Mmcue, m-q
Miuu of Dvid.

O9cdc8pH@bt
nc, O Unc@abonf do
9c)udcupH@btl5, O9cn8of
mcnf
Z Yca,m bcaM 9cWotKwck-
cc; 9c wc@b mc Volcn
of9om band8 m tbc c.
1c wckcd c c8b@
hom mc womb. mc9 oa8ba9
a8 8on mc9bc bom, 8cm-
n@ l.
+ 1cu i mc mc
nofa8cQcnttheu are lk<mc
dcMaddctthat 8toppctbbctc;
Wcb wl not bk m
tbcVoccofcbcm,dz
ncVct w8cl9.
b Btcak mcutcctbO Ud, m
tbct moum: btca out mc
@tcat tccm of mc 9ow ong
O LDRD.
Lcttbcmmcltawa9 a8 wa-
tct8 which Unbnwll9t
when bc bcndctb hu bow to
8holh ow8,lctmcm b
ct n pccc8.
A8aa which mcltctb, lct
eve one of them pa8s awa9t
like tbc wmc9 btm of a
wom, lhol mc9 ma9 not 8cc
tbc 8w.
9Bcfotc9om M fccl tbc
tbom8.bc8b8llkcmmawa9
a8 wtb a wmtlwnd, bom bV-
n@. d hu watb.
tO Tbc H@btu8 sball tc)occ
wbcn bc 8ccm mc Vcn@ccc!
bc 8ball wa8b b8 fcct mc
blood of tbc wckcd.
1 1 S mat a m 8ba 9,
YcH9 there 8 atcwd fot tbc
H@btcou8 t VcH9 bc 8 a U
mat)ud@ctbmmccw
BSAS, 0
VmM M
To ue uet Mumc|au, Al-uchith,
Michum ot David; whou W
aent, aud ueywtchw ue home
to

mma mc ftom mc
cncmc8,Om Uod: dcfd
mc ftom mcm mat H8c up
aan8tmc.
ZOclVctmcftom tbcwotkct8
of mut9, d Vc mc hom
blood9 mcn.
3 Eot, lotbc9 lc wat fot
m9 m c m@bt9 c @am-
ctcd a@an8t mc; not for m
b8@c88on,notfor m 8m,O
LDRD.
+1c9r dptcpcmcm~
8clVc8 wtbout m1 fault :awakc
tobclpmc,d bcbold.
b Tou mctcfotc, O LDRD
G ofbo8w, mcUodofI8tacl,
awakc to V8t all mc bcam:
bc not mctcw to 9 wOcd
b8mes t8. bclab.
6 Tbc9tcm at cVcnn@:tbc9
mc ano8c lkc ado@, d @o
towd abouttbc ct9.
T Bcbolq,

tbc9 bclcb out wtb

mctmou8wotd8ae nmct
lp8 : fot wbo, G thw. dom
bcatf
8 But tbou, O LRD 8balt
lau@b at mcm; mou 8ba
_
t baVc
all tbc bcatbcn dcH8on.
9 Becase of m8 8bcn@m wl
I watupon m:fotG i m
dcfcn8c.
1 1c G ofm mctc9 sbal1
ptcVcntmc:G 8ball lctmc8
M desneupon mcencm.
1 I bla9mcmnot, lc8tm pm
plc fot@ct : 8ttct tbcm b9 m9
powct; d bn@ tbem dow,
OLotdom 8bcld.
1Z For tbc 8 of mct moutb
an tbc wotds of mcu lp8 lct
mcm cVcn bc kcn n tbct
pHdc: d fot m@d l9@
which mc9 8pc
13 Consc them Wm,
consc them, mat mc9 mI
not be: d lcttbcmkow tbat
Uod mlctb Jamb wto tbc
cndsofmcm. bN.
1+ Ad at cVcn@ lct tbcm
tcw an lct tbcm mc a
no8c mc a do@, d @o towd
abut tbc cW.
1b Lct mcm wd up d
dow fot mcat, d @d@c
tbc9bc not b8bcd.
16 ButI wl8n@ofm9powct;
9ca, I wll 8m@ aloud of m9
mctc9 mc momn@: fot mou
ba8t bccn m dcfcn8c and tcf-
u@c tbc da9ofm9 ttoublc.
1T nto mcc, O m9 8bcn@tb,
wll I s@: fot Uod is m9 do
fcn8c,an mcUodofm mctc9.
V8MM N
To uechlotMuaiciauupu8huamu
oduu,MichumotDavid.totmch;
wheu be auove wth Aam-ha-
rmm aud with Aram-zomh, wheu
Job romtuod,andamoteot Bdom
thevm eyotltmolvouound
UOOtbouba8t8tu8o,
tbmba8tMhctcdu8,mou
ba8t bccn d8pl8cd; O w
m98clf to ma@an.
2 Tbouba8tmdcmc c to
bcmblc; mou ba8t btokcn t!
bcal mc bteaOcs mctefi fot
t M.
3TbmmMowm U9pcoplc
h U@s:tboum8tmadcm
to d mc wc of aMonW-
mt.
+ 1ou bast @Vcn abMct to
mcmUat fcmcc,mat t ma9
be 8pla9cd bcc8wc of tbc
Um. b&.
b 1at m9 bcloVcd ma9 bc
dclVctcd; Vc with U9 Ht
bd, d bcmc.
6 G bam 8pokcn b8bol-
nc88 I wll tc)occ,I wlldVdc
bbccbcm d mcte mt m
Vallc9 of ucmm
PSALM$ I
Gilead i mne, ad .aas
seh me: Ephra also te
stength of me head; Jud u
my lawgiver;
8 Moab m washpot; over
Edom will I cst out m shoe :
Phista, tumph tou mU
of me.
9 Who W br me into the
strong city? who wil led me
ito Edom?
10 Wllnot to OU, whih
hadst cst us oar ad thou, O
God, which ddst not go out
wit ou are?
11 Give O help fom touble:
for vai te help of ma.
12 Through God we $ do
valantly : for he it that M
ted dow ou eneme
V8MM I
To the mief MualmuupuBQ,
A Psam of DHd
H
EAR m c, O U; at
tend uto my prayer.
2 From te ed of te
will I c uto tee, when m
hear i overwhelmed : led me
to the rok that is hgher ta .
3 For thou hast been a shelter
for me, oma stong towe fom
te enemy.
+will abide i Utberacle
for ever : will tst i te
cver of t wgs. Selah.
5 For thou, OGod, hast head
m vows : thou hast gven me
the heritge of tose tt fe
ty nae.
bThou wilt prolong the kng's
life . ommye Dgen
erations.
1 He shal abide before U
for ever : O prepare mercy
and tt, which my presere
h.
8 So will sing praise uto thy
name for ever, that L d
peror my vows.
VMMZ
To the UH Musician, to Je4athu
APmof David.
1
amsm soul waiteth upon
God : fom B cometh
salvation.
Z He only i m rock ad
m slvation he is m de
fense; I shall not be getly
moved.
3 How long W ye iage
mishief aganst a ma? ye shall
be slain all of you : as a bwg
wall shall 1e be, mO a tote
ig fence.
+They onlY cnsult to cst him
dow fom his excellencY: they
delight in les : they bless wm
their mouth, but tey cse -
wadly. Selah.
5 MY sul, wait tho only upon
G: fo m expetton ufom
h.
6 He only i m rok ad m
salvation he is m defense:
shal not be moved.
7 I God u slvaton ad
my glor : the rock of m
stength, am m refuge, i i
G.
8 Trst i B at all tes; ye
people, pou out .you heart b
fore b: God ua refuge for U
Selah.
9 Suely men of low degee mc
vanity and men of hidl depee
mc a ie : to be laid in te bal
ance, tey are atogeter lihte
than vanty.
1Trst not in oppresion, ad
become not va in robber:
d rches icrease, set not you
hea uPon them.
11 Gd hat spoke once:
twice have head this; that
power belonueth uto God.
12 Also uto thee, OLord, be
loTeth mercy: for tou render
est to every m accrdig m
his work.
P8AMb, N
SAM 0
APmefDsvid,wbenhoWinte
wilderne ol ]uh.
GOD, thou ofl my G;
ealy will I seek thee: my
w thirstet for tee, my fesh
longeth for tee i a d ad
tirsty lad, where no water is;
2 To see ty power ad t
glory, os Ihave seen tee i
te sctar.
Becuse th lovng-kdness
s beter tha le, my lips
praise thee.
+Thus will I bles tee while
I live I willt up mhads i
Unae.
bM9 w shall be satsfed as
wlh marow and fatess; ad
my mout shal praise lhcc
wth joyul lps :
bWen I remember thee upn
my bed, ond meditate on tee
i te nhl watches.
Beause tou hast been my
help, terefore i the shdow of
t wigs wil Irejoice.
mfolloweth had aer
tee t rt hd upholdeth
me.
9But those lholseek my sou,
to destoy l. shalgo ito te
lower pa of the ea.
10 Tey sall fall by te
sword : tey slbe a Pron
for foxes
11But te kg shall rejoice in
G: ever oe that sweaet
by m sl glory: but te
mouth of them tat spea les
slb stoppe.
SM
To te chef Muaiien, A Pam of
Devid

EA my voice, O G, i
my prayer : presere my
life from fea of the enemy.
Z Hde me fom te seet
Ow of te wced; fom
te isr eon of te workers
of iniquity :
Wo whet teir tonge le
a sword, dndbend lhcfbowslo
8hml tei ar ows, cvm bite
words :
+Tt tey my sot i secet
at the pere : sddenly do they
sot at b, ad fea not.
6 They encuage themselves
n a evl mater : tey com
mue of layg saes prvy;
tey say, Wo shal see them?
b Tey seach out iiquites;
they accomplish a diligent
seac: bt te inwad lhouhl
of eve one oI lhcm. ad te
he, i deep.
But God shlshoot at tem
wlh a ar ow; sddeny shll
tey be wouded.
S they shal mke tei
ow tongue to fall UPn tem
selves : altt see tem shal
fee away.
9 Ad all men sall fea, ad
shl delare te work of God;
for tey slwisely consider of
h doing.
10 Te rghteus sall be glad
i te LoR, ad shal tst i
m: ad all te uPrt i
he sl glor.
SM 0
To te cbef Muuwn, AWm
&m HDid
P
BbE watet for tee, O
G, i Zion: ad uto thee
shal te vow be perored.
Z O tou tat heaest prayer,
uto tee slal fesh cme.
Iiqute preva agaist me:
o8 Im ou tsgesions, tou
salt purge te a way.
+ Blessed U lhc mdn whom
thou chosest, ad cusest to
approach unlo lhcc. lhol he
may dwell in thy cour : we
mstsed wt te $0~
1Ab
ncss of Ubmc mw of U Sa9 mto Uod, Mow tcOblc
bol9tcmplc. ml lhou n U9 wotksI tmoub
Bv tcDblc Us i Obt- tbc tcamcssofU9 9wwM
eucsswtUou8wctm, O Uc cncmcs submt Ucm~
U of ow Vabon wh ml sclVcs mto Ucc.
tbcomdcuccofalUc cndof 4 tbc caO sbl wotsbp
Uc caH, d of Ucm Utwc tbcc, d 8ball O mto UccJ
afo umnUc: Uc9 sb N l o U ne
6 Wcbb9msUcn$Uctb Sclq.
fasttbcmomM}bei $dcd Lomc d scc Uc wotks M
wtbpowct: Uod: he lStcDblctn hdo
1WcbsbllcUUc0oWoUc towatdtbc cbl0tcn ofmcn.
scas, Uc no o Uct waVcs 6 Mc cd Uc sm to m
d Uc twultofUcpeplc. land: tbc9 wcnt Utou@ tbc
1bc9 Ut dwcll Uc o on foot Uctc wd wc to
uttcmostpwcMadatU Jocc n h.
tokcns:UoumcstUcouQ- Mc DIcU b9 ms pwct fot
softbcmoD4cVM cVctI bs c9cs bcbold tbc q*
to tc)occ.

bons : lct not Uc tcbclou8

9 Tou wstcst Uc m, d czalt tbcmsclVcs. Sclab.
watctcstt :Umget wcb- 8 O blcss out Uod, 9c pcoplc
cst t wtb tbc DVM o d dmakctbcVoccofmpt
whchufullofwatct:Uoupte to bc bcd:
patcst tbcm com, wb Uou 9 Wbcb boldctb o 8oul i
bastso ptoVd fott. mc d M ctcU not m fcct
tO 1bou watctcst Uc Ddcs to bc moVcd.
tbctcof abmdtlt Uou 8ct- IU Eot tbou O G mst
tlcst tbc fw ow8 Uctef: Uou ptoVcdus :Uoum8tt; m
makcst t H wtb owcm: slVct s Ucd.
tbou blscst Uo 8pD t t 1boubtoubtcstusntoUc
tbctef. nct; tbou md8t M cbou upou
t t Tod OoWcM Uo $ out lons.
wtb U oncI d U t2 Tou bast wo m t0
patbs dtop famc. Ddc oVct om bcads; wc wt
t2 TcopumnUcpaM tbtoubtcd tbtoub watct:
oftbcwldcm:dUcUlc buttbou btoubtcstmoutt0
mlstc)occoucVcw8dc. a wcaltb9 Place.
13 Tc pc8 wc Oomcd 13Lwll ontoUbmscwtb
wtbo Uc Vallc98 wc bmt octs: W pa9 Um
oVctcd oVct wU Uj Uo$ mVows
sou f W$Uo$M t4 WchmpsbaVcuUctcg

d m mmU batb 8pk

wbcn L was n Uoublc.

Yo 0 m 'ucl . S 1 L w octmto tbcc bumt
P
8amccs of fatlns wU tbc
A a oM 0oW mw ccnsc of tams: w oct
Uod, 9c laud: bullmks wtboa blab.
2 Sm fotU tbc bonot of m t6 Lomc and bc all 9c tbat
namc: mo h #tw $oD fW Uod, d L w dlc
ous. wbatbc batb donc fotmsow.
P8AM8, N
IT L mcd wto h wtb m 3ButctmcHbtcousbcad;
moum, d bc w cztocd cttbcmtc)occbcfotcUod: 9,
wmmytoauc. cttbcmczcccda9tc)occ.
I8 I I tcd mmW m 4 8m wto Uod ptascs
bcaO mc td wl not bc to bs ac. czo mm mat
mc: tdcmupntbc bcaVcas by bs
I9 Bf VM G bam bcd ac JA d tc)occ bfotc
mc bc mm aUdcd to mc h-
Vocc ofm ptay. b fatbct of mc fatbctcss,
BlccdbcG, wbObatb d a Judc of mc wdows, i
notwcdawaym ptaynot Uod a msboybabMboa.
mmctc#hom mo Um ttcm mc solM

fcs : bcbpctb outtbosc
M
wbcb M bwd wtb cbaas:
1e0ecMefMcbeBepM.A butmctcbcmousdwcaw
WO 8
lm.
G
OD bcmmwtous, d T O G, wb mou wtcst
blc m:mmwcbsfa foH bcfotc U ppc, wbca
to smc u w: bab. mou d m mow Uc
ZTmtU wa#maybcow wdcm: bclt
upn e U W bm 8Tcok,tbcbcaVcas
on mboas. a moppcd attbc ptcscacc of
3Lctmcppcptalscmcc, O U: mcn 8mm tscB woS
UI ct mc mopc pt movcd at mc ptcscc of Uod
mcc. mc U ofI&ac.
4 O ct mc mUons bc ad 9 Tou, O U, ddM ad
d f Jo#:fotmousbat a pcam W, wbctcby tbou
Judc mc pcoplc H@t dt coa tmc cHMacc
d oVcm tbc mbons upn wbca t was wcaw.
cmb. bc. I0Tymacaboabatbdwct
bLcttbcppcMscm, O mctc:tbou, O U,bastpte
Uod; ct M mc ppc pm pcd of U mc fot mc
mcc. pot.
Thcnltbce 5cdb II Tc Ltd aVc mc wotd:
mctcasc m G mcn o catwoStbcomofmosc
om Uod slbus matpubsbcd l.
T U aB bc w; d a IZ &s of amcs dd cc
tbc ds oftbc e fc apacc: d sbc mat tm cd at
h bomcdVdcd tbcsl.
MW
I3Tou@#cbaVcaoa
1e 0e el MuNds. A W= = tbcp, vcl Shod vc c os U
8@HDrd
ws of a doVc coVctcd wtb
G sc, ct bs cao slV, d b fcamcm wtb
micsbcttcd:cttbcm ycow old.
al tmt batc h Bw bcfotc I4 Wca mc AmbW st-
h. tctcd kg a t, t was whlc
ZAsokc lsVcnawa9,So asow m Blmoa.
dVclhmawa#:wmmcltcm IbTbcmofUi ostbcbl
bcfotctbctc,So cttbc wckcd ofBasbaa: ah mmcm
pcHsb atmcptcscnccof U ofW.
SANS, 69
16 W cRp 5 5c bub bS
lhs s tbc m whch d d0
8ltctb to dWc u) 5cR U
LORDwldWc nlotcVct.
1 bc cbRtoM o U mc
twcnt5 tbouud cvcn tb0u~
SdS o c8t U td u
aDoutbcmO mmwmU
bo9 Ioce.
1 bou m8t &Mdm M
bl@b, tbou b8St lcd OpUWt5
c8plVc:Uou b8SttcccVd
ot Dcu; 5cR Ior U tc0cou8
8Io tb8t Uc otd od mQt
d wc1 o mon lhcm.
19 IcSScd c U td who
d8u5 o8dcU u8 wlh cnehls,
euen tb od o oW &VRUou.
bO8b.
Z Mc lhol oW U U
odoS8V8tou} dWtoUD
tbcotd cIonU U m Dom
dO8tb.
21 ut od 8bR W0Wd tbc
bc8d o m cucmc8 an Uc
b8lQ Mp o MO R ou R8
octbou SU m b8 UcSpRc8.
22 bc otd d W 0Ou
08 Uom RSbL wbm
mveoIeRDomUdcpU8
o tbc Sc8t
2 b8tUotm&5b dppcd
u tbc 0ood o lhncMcmcS
ond tbc tou o U do8
tbc c.
24 bcYb8V8cM 0om8
O Uod cuen Uc om8 o m
Uod, m B, m Uc G
mM.
2 bc 8mcW Wcut 0cotc
tbc p89ctS ou mSUcut8 IM-
Iowed 8tct) om lhcm wc
tbO d8c8 pl$ WU W~
0tcIS.
26 c5codmUcge
8tlouS mcn U td D0m
tbc omWu o 8tRc.
Z bct u bU Bn1
wlh tbct Wct_ U pODcc8 o
Jud8b om Ucu OWc tb
pDcc8 o Zc0um an U
ptmccS o 8pbt8I.
Z b5 o b8tb Omdcd
U 8Ucutb! SUcutbcu O
od tb8t Wmcb Uou t
Woubt ot uS.
cOuSc o 0 tcmpc Rt
JcWS8cm Sbl W8 bm
ptcutS mto tbcc.
3 c0mc Uc OmpY o
8pccu, tbc mmUtud o tb
0ul8 WU tbcc8Vc8oUcpm
pc II cucrv one 8u0mt m-
Sc0 Wtb ccc8 o 8Vct t 8Ot~
tct Uou tb pcopl lml dWt
u W8t.
cc8 8b8 com out o
t; UopR 8bR 8ou
8Uctcb outbctb8Dd8Wt0od.
Z m mto U 5 @-
dom8 o Uc cRMI O 8m
pt8Sc8 mto Uc tdI cRbt
obmU8tOdUupoutb
bc8VcuS obc8Vcu8 whch wcrc
o od) o bc dotb 8cud out b8
Vocc ond lhol R mbt5 Vocc.
9 ScO0c 5c 8UcuU Wto
odt bS cXcccuc5 s oVct 8-
tRc, d m8 8Ucu# m U
coudS.
3Ood lhoumtcO0c0ut
o U bo5 p8ccS ! U od of
St8c sbcU8t VcU8UM
d poWct mt0 m pcop.
$cd c od.
PSAM 69
Te me chie Musician upn So
an A Psam o David
S
YmcLod}otUcW8tcW
c comc u Wt0 H Soul.
Z 8uK m dccp c Wbct
lhcrcs uo8wdmt a Om
uto dccp W8tct8 Wbct U
ood8 oVcOoW mc.
RmWRt5om Om
tbto8t S dtcd ! m 5m w
Wmc W8totm od.
9c5 tb8t b8tc mc Wtbout R
OuSc c motc URu Uc m
PSALMS, 69
of mine head : tey that would uto me accordig to the mult
destoy me, en0me enemes tde of thy tender mercies.
wongfully, ae mighty : then I 17 And hide not thy face fom
restored lhol whch I tok not Userat; for I a i touble:
away. hear me speedly.
5 0 Go, thou kowest m 18 Draw m# uto m soul,
foolishness; ad m sis ae end redeem it : delver me be-
not hd from thee. cuse of me enemies.
6 Let not them tat wait on 19 Thou hast !own my re
thee, 0 Lord GoD of hosts, be proach, ad m shae, and m
ashaed for my se: let not dshonor : me adversies erc
those that sek thee be cn- all before tee.
fouded for m se, O God of D Reproach hat broken m
Israel. heat; ad I a full of heavi-
7 Becuse for U se I hve ness: ad I loked Ior somc to
bore reproach; o hat tke pity, but lhcrc wos none;
cvered m fac. ad for cmorers, but I foud
8 I a becme a stager uto none.
m brethren, ad a aen uto 21 To#gave me als gall for
my mother's chldren.
.
m met; and in my thirst they
9 For the zeal of te house gave me vinega to drnk.
hath eaten me up; and te re 2 Let tei table becme a
proaches of them tat re snare before tem: ad lhol
proached te o fal en up whch showd hovc ccn for
me. lhcuwolcllccomc8b8.
10When I wept, endchoslcncd ZLet tei eyes be dkened,
m soul wth fa, tt was that mo# see not; ad make
to m reproach. teir lois cnt1.to 8b8k.
11 I made sckclot arso m Pm out Uo mdgnation
gBent; and I bwoa prov- upthem, ad let thy w80w
erb to them. anger Mo hold of tem.
12 They that sit i the gate ZLet tei hbitton bdeso
sagainst me; ad I westo late; endlet u0uo0wi tei
sng of the drds. tent.
13 But as for me, my praye D For Ue9 pemte hm
uto tee O LORD n a 8c- whom thou hast sten; and
ceptble fie : O Cd, in te tey tlk to te gef of tose
multitude of U mercy hea whom thou hast wouded.
m, m the tth of U sv- ' Add iniquit ut their i
ton. iquity: ad let tem not come
14 Delive me out of the mo, ito U rghteusness.
and let me not sik: let me be Lt tem be bloted out of
delivered from tem tat hate the bo k of te lvg ad not
me ad out of the deep waters. bwtten wit the rgteous.
15Let not the waterod over- But I PO r ad srow
fow me, neither let the deep f: let th slvaton, O God,
swallow me up, ad let not the set me up on high.
pit shut her mouth upon me. 3 I wll pris te name of
16 Hear me, O LORD; for thy God with 8 song, and will mag
lovg-kdness s good : t n m wit tgiving.
VbAMb, 70
31 Th aW 8ba ploa mo clo Uo mw o, d
L0RDbohotm oX orbwl- Vo o.
m tbat batb bw8 d bmf8. 3 Bo mm 9 8boa bab~
` 3 To bwblo 8ball o lhu. Mtoa wbotmto I ay a~
em bo lad : d 9ow b tulb toH. mou bt
all bVo mat 8ook Uo. m dt to Vo o fot
ot mo L0RD btom tbo mou ml m tmk d m fot-
p t,ddo8omaotm8pH bo.
oaom. 4 OobV o O m Uo, out
Lot mo boaVon d e of tbo md omo wckod, out
pta8o m tbo 8, d oVO of mo bd of mo wbtoow
W matoVom motoa. d molme
3otUo wllVoZ,aad 5 ot mou m m bopo, O
w bwld mo cbo8 of Judab: Lotd U0D: lhou ml m Ut
matmo9mdwomoto,d bomm 9outb.
baVo t 88oa. 6 BY moo mVo I bo bold
3 To 8ood al of b8 W~ upfto ma wob: mou bo
t8 8ba oHt t : aad tbo9 mttmkmomtofmomot'8
tbat loVo m ao dwo bwol8 :mmShbca-
moto. tulof moo.
M
7 I awmdmtomt
To &eche Mm. A Fwm M buttbmmlm8bmtofuo
Dvld, M ba W rememmn
Lot m mm bo blod wlh
+sshoSlc. O Ud, to do U pta8o a wlh U boaot
lVot o; o m8to to all mo da9.
bolpO L0RD. 9 C onotomomoof
2 Lot bo aNm d old ao; fomko o not wb
mowdod mat 8ook aot m m 8bb falotb.
l : lot mo m wod back- I ot mo o8 o
wd,dputtomNoa,mat aaa8t o) d moy mat la9
do8to mbw wat fot m Mo w8o
3 Lot mo bowm back fm tootbotg
& towd of mou No mt 1 1 mW,U bam fotk
9 Aa . m: pomto d Mko m)
4 L t mmat8mk mm fotlhcnoaotodobVothm.
to1ocodboladmoo:and 12 0 Uod,boaotfboo:
lot Wcb loVo U lVaboa O m U, mko m8tofotm
9 am Lot Uo bo bolp.
mamod. 13 Lot mc bo coafowdod
5 But I om d nood9; md aod mt o adVot-
ako ba8to wto o, O Uo: to 9 w; lot mo bo
mou mlmbolp dmdobV~ coVotod wlh toptoacb d w
ototI O L0RDmo no w - bonot mat8ookmbuH.
I4But L wbopo ctul, .
M
d w $ot pt moo mo

amO L0RD,do putm d oto.

b8t : otonoVMmput to 15 l mm all ow foHb
am8m. myHbtmomdUVa-
2 OolVm oa UHbtu8 oa almo 9;fot L ow aot
no, d wo o to W: mo awbo lhcoI.
PbAMb, TZ
IL w go i mc scatb of 3 Tbc mowMms sba bta
mcLotdUDD.Iwmmakcmca- pcc mmc pcoplc, d tbc bt~
oa of t nbtcowcss, cvcn tlc blls, b9nbtcousacss.
ol thmc oal9. 4 Hc sbal 1udc tbc pot of
17 0 Uod,moubastMubtmc tbc pcoplc, bc sbal saVc tbc
from m 9outb: d mmctto cblmca of tbc accd9, d
bavc I dcd t woadtom sball btc pcccs me OQ
wotks. ptcssot.
18 Nowas wbLodd b Tbcy sbaB f tbcc as loa
ra9bdcd 0 Uod,fotkcmc as tbc d moa cadurp
aot. w baVc 8bowcd U mouboutaB cactaboas.
sucam wto lhu cactaboa, Hc sball comc dow kc
omt powto cVcQ oaclml ta upoa mc mow a.
s mmmc. sbowcts tht watcttbccatm.
19 T ttcow H, 0 T Iabsda9s sball tbcnbtm
Um, s Vcw m wbo m omsb: aad abwdaacc of
doac t tmas DU wbo pcacc s long as mc mon
lkc wto tbccI dwctb.
D Ihou. wmcb bast sbowcd 8 HcsbabaVc dommoa aso
mc tcat d tc oubcs hom sca W sca, d ftom tbc
sbalt quckca mc ama, HVctwtomccads of tbcctb.
sbalt bna mc up a bom 9 Tcy mat dwcl tbc wl~
mc dcpms of mc demes sba bow bcfotc m;
Z1 Tou t mmsc m dm ccs sm b mc
mcss, d moH me m dust.
eve sdc. 10 Tc W ofTah ad
2 I wm pre te wt ofmcscssmbtptcsca:
te pt, cvcn t bm, 0 tbc kas of bbcba d bcba
m U: ut tee wl I sig oct
wmmch, Otou Holy One 11 Yca, @ fa
of Iac. dw bcfotc mt mbons
ZMyatcJoce a sre m.
wb I sg uto te: dm 1Z Eot he dever te
soul, which thou hast re- needy wbhe cet; te PO r
deed H, d m tt ht no
M tge M helpe.
of UHtoc aBmc day 13 He a sPae te PO r d
oa: fotmcy c mowdcd, neey, d sve te &
fotmcycbrought ut se, ofte needy.
tt mbw 14 Hc rede teir &
mM
hom deit ad Woce: d
ptous tei bo b i
ms sbt.
A Pam for 8kmu
te kg U Judg
m, 0 U, d U
HbM uto te kg's

Z He Judge W peple
mm Hbtcm ad W
p t wt judget.
16 Ad he Uve, d W
m be gve M te gold
M Sheba: prye aW M b
mde mt m ctually; a
wOhe be pt
I Tctc abe amMM
UD i te e up te top
P5AM5, T$
of me mmst tbe fruit
mereof M e ke Leba-
non: d lhcv of tbe city sba
omsb Me ass of me eb.
!T Hu e B endwe for
ever: h nme O be n-
dnued lon as tbe sm:
d mm a be bleed m
bm: aB pdoas O O m
blessed.
!8 Bl ed bc me Iord GoD,
me UofIael, wbo only do-
em wonmow 0 s.
!9Adbleed bcms lonous
nmefmever :dletmewbole
eam be Med wlh ms low.
Am. d Amen.
2 Te prayers of Oawd me
& ofJ ee me ended.
P8MM T3
A P o Aapb
1
amsG toIael,
cvcn to O as me of a
clbe
ZButasforme mfeetwere
almostone;mstepsbad we
nib sbpped.
3EorIwaswousatmefl-
isb whcn I w me prosperiU
of tbe mOed.
4 Eor lhMc ofc no bands m
meb deam: butmeb sbenm
u &.
b Tey mc not m bouble oS
olhM m; neitber me mey
plaedMeolhM men.
Terefore pnde mmpaetb
mem abut as a ; vio
lence mverem m a
mt.
TTebeysMdoutmtbfat-
n: mey ve more m
bemmdW.
8Teye mmpt, d spe
wi mmnm oppr
sion:meyelomy.
9Tbeysetmebmoutbaanst
me bvs, d tbeb tone
wmkemWme eb.
1vTereforempplerem
mtber : d wat of am c9
me mout to m.
!1 Ad mey How dom
G kow7dislereowl-
emmeMostH7
1Z Bebold, me mc me m-
odly,wbopromtbeworld;
meyinoeasenmes
!3 Yemy I ve Uesed m
be n vmn, d wasb m
bds mmncy.
!4 Eor tbe w loa bave
I be Ple d Oastened
evew mom_.
!bU I W $ tbust
bebold, I sbould d odml
tbe eradoa of U Olmen.
! Wen moubt to know
U, it woS W pamforme;
!T Undl wtmto tbe Wo
Wof J the wdemoI
meird.
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PSALMS, 75
PAM 75
' 4 Thou ml more glorous dnd
}o tho chlot Musician, M-ls*lb: 'excellent t te moutais of
Am ur Sn ot Apb.
' prey.

NTO tee O Go, do we 5 The stouteaed are spoiled

give thaks, unlo lhcc do they have slept their sleep : ad
we give thaks : for lhdl thy none of the men of might have
name u nea t wondou found their hads.
works delare. 6 At thy rebuke, O God of Ja-
2 Whe I shall reeive the cb, both the chariot ad horse
cngregaton L wl judge up- ' are cst into a dead sleep.
rightly, ' 7 Thou, cvcn thou, drl to be
3 The eah ad all the iabit- feaed : ad who may stand in
ats theref are disslved : I thy sight when once tou ar
bear up the pil as of it. Selah. | angr?
4 I said uto te fools, Deal , Thou didst cuse judgment
not folishy: ad to the wicked, ' to be head from heaven; the
Lift not up the hom : ' earh feared, ad was stil,
bLit not up you hom on high - : 9 When God arose to judg-
spea nol with a stfneck. ment, to save al the meek of
6 For promotion comclhneither the earh. Sela.
from te east, nor from the : 10 Suely te wath of ma
west, nor from the south. ' shall praise tee : the remader
7 But Gd te judge : he of wrath sht tou restai.
putteth dow one, ad seteth 1 1 1 Vow, ad pay uto the
up aoter.
I
LoRD you God : let all that
8For i te hd of the LORD be roud abut h bring pres
lhwc u a cp, ad the wine is ents uto m tat ought to be
red; it is mof me; ad he
'
feaed.
puet out of te se : but 12 He shall ct of the spirit
te degs teref, the wicked of prces : hc s terble to te
of te ear @ wg lhcm kgs of te -
out, ondw lhcm.
9But I wil delae for ever; I
PAM T
wl sig praes m te of To te chef Musci, M Jeutua,
Jacob.
APmAph
10 Al the boms of the wicked
I
CRD uto Go wt my
als wlI ct of: bulthe homs voice, mcnuto wit m
of te rteus be ex- voice; ad he gave ear uto me.
ated 2 In te y of m trouble I
PAM 76
sought the Lrd : my sore ra in
Yo te chief Muscia oa Negiaoth, te aght, ad ceaed not : m
AO Sot p
sou refuSed mbe cmfored.
I
N Juda U kow: m 3 I remembered ,ad was
nae 8 geat i Isael. toubled : Icmplaed ad D
Z m mm als is hs taber- spiit was overwhelm. Selah
nacle, ad hs dwelg place i 4 Thou boldet me eyes wa
Zion. ig : I a s toubled tt I W
3 Tee brae be te ar ows not spea.
of te bw, te sield, ad the 5 I have considered the days of
sword, ad te mme. Sela. old, the ym of acient tes.
PSALMS,
I cll to remembrace my M 8
sonr i te night : I comue Mah of Apb
with mine ow hea: ad m
G
I ear, O my people, to
spirit made diligent seach. my Ia w : incle you ears
1 Will te Lord cst of for to the words of my mouth.
ever? ad W he be favorable Z I will open my mouth i a
no more? parable : I wil utter dak sy
S Is his mercy clea gone for igs of old :
ever? doth hs promise fai for Whch we have head and
everore? kow, ad ou faters have
9 Hath God forgoten to be told us.
gracious? hath he i anger shut 9We wll not hide lhcm fom
up his tender mercies? Selah. tei children, showig to te
1 Ad I sid, This u m in- generation to cme the praises
fn ity : bul wll rcmcmbcr of te LORD, ad his stength,
the yes of te rght hand of and his wonder work tat he
the Most High.
hath done.
1 1 I will remember the works b For he established a test
of the LORD: suely I will re- mony in Jacb, ad appointed a
member thy wonders of old. law i Israel which he com-
1Z I will meditte also of all maded ou fathers, that tey
ty work, ad tlk of ty doings. should mke them kown to
1 Thy way, O U, u in the their children: .
snctua: who is so great a bThat the generaton to cme
God as our Go? might kow lhcm. B the
19 Tou orlte Go that doest children whch should be bor;
wonders : thou hast declared who should arse ad declae
thy strength aong the peple. lhcm to their cdren:
1b Thou hast wit thine ar T That tey mgt set their
redeemed thy people, the sons hope i Go, and not forget the
of Jacb ad Joseph. bN. works of God; but keep hs cm-
1b Te waters sw thee, O mandments :
God, the waters sw thee; they 8 Ad might not be as thei
were araid: te depths faters, a stubbor ad rebel
were toubled. lous generaton; a generation
11 The clouds poued out ' lhol set not tei hear arght,
water : the skies sent out a ad whose spiit was not sted
soud : te ar ows als went fast with U.
abroad. 9 The children of Ephra, bc-
tS Te voice of U thuder m are, and car in bows,
wos i the heaven: the light- ted back in te day of batle.
nigs lightened the world : the 1 They kept not the cvenat
earh tembled ad sok. of God, ad refsed w wa i
1 way u m te sea, his Jaw;
ad U pat m me geat wa- . 1 1 And forgat his works, ad
ters, ad U fotteps ae not j his wondes that he had showed
kow. , tem.
2 Tm ledde U peple 1ZMaelous tgs dd he in
like a m by me had of te sight of thei faters, i te
Moses ad Aaon. | ladofEgypt, intefeldofZoa,
P5AM5, 78
13 He divded te sea, ad fowls like te sd of the
cused tem w pas tough; sea:
ad he mde te waters to And he let il fall i the
stand as a hep. mdst of thei Gg roud
14 m te daye als he led about their habittons.
them with a cloud, ad te 5o they dd eat, ad were
night wit a lght of fe. well flled : for he gave them
15 He clave te roks i te thei ow desie;
wilderess, ad gave Ihem 30 They were not estaged
drnk as oulolthe geat depts. from thei lust : but whe their
16 He brought steas also meat wosyet i their mouths,
out of the rock, ad cused 31 The wat of God cme
waters to dow lie rvers. upon them, ad slew the fatest
17 Ad tey sined yet more of tem, ad smote dow the
against m by provokig te chosen men of Israel.
Most High in te wilderess. 32 For al ths they sined
1 Ad tey tempted i still, ad believed not for m
thei hea by askg met for wondrous works.
their lust. Therefore their daYS did he
19 Yea, they spake agaist consue i vaty, ad thei
Ui tey- sid, C God m- years i touble.
nish a tble i te wlderess? Wen he slew them, then
D Behold, he smote the rock1 they sought m! ad they re
that te water gushed out, aa ted ad inqued mU ater
the stes oveiowed; cn he God.
give bread also? O he provide 3 Ad they remembered that
fesh for hs peple? God wos tei ro, ad the
21 Therefore the L0RD heard hgh Go their redeemer.
lh. ad was woth: so a fe 36Neverelesstheydidfatter
was knded against Jacob, ad m wth thei mouth1 ad tey
ager as ce U agast U lied uto mwth tea tongues.
rael; 3 For tei hea was not
2 Beuse tey beleved not rght wth m, neiter were
U, ad tste not i m they steadast i hs cveat
slvaton: 3 But he, em m of com-
ZThough he had cmded pasion, forgave lheir iquty,
the clouds fom above, ad ad destoyed lhcm not : yea,
opened the dors of heve, my a te ted he hs
Ad had raied dow ma- ager away1 ad dd not st up
na upon tem w et, ad had al hs wat.
give te of te cm of 39 For he remembered that
heaven. they were ul fesh: a wind
Z Ma dd eat agels' w tat passet away, ad cmet
he sent tem met to te m. not a
D He cused a east wd to % How oft dd tey provoke
blow i te heven : ad by his m in te wideress, om
power he brought i te sut geve mi the deser!
wd. 41 Yea, they ted back ad
Z He raed fesh als UPn tempted God
J
ad lted te
tem dut, ad featered Holy One of 1sael.
P5AM5, 78
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To ps rmm m 3 Blow up te Dm m the
foe it, ud ddst cuse it to new mon, i te te aPPOit
tke dep rot, ud t te ed, on ou slem fest dy.
ld. 4 For U S a sttte for
!Te bs wee cveed wt Israel, oma lw Mte Um of
te sdow of t,ud te bw Jacb.
teref wwcRcte w b T he orde i Joeph
d. !m a testmony, whe he went
!!She set ot he u- out toug the lud of Egypt :
t te se, ud b mOW whcI head a laace lholI
uto te rver. udeo not.
!ZW mtou Ube I removed h soder fom
dow her hedce, s tat w te bude : h hands wee de
tey whc pte W do lvered fom the pot.
pluc her? TTou cl edst m touble, ud
I3 Te bm wt mte wod I deliveed tee: I uswered
dot wase it, ud te wd tee i te seet place of tu
beast of te feld dot de der : I prove tee at te waters
vour it. of Merba. b&
I4Ret, we bseech thee, 0 8 Mm, 0 m peple, ud I
U of host: lok dow fom willtestf uto tee 0 Isael,
heaven, ud behold, ud vt Htou wilt heake uto me:
ts ve: There shall no suce cod
!b And te veyad whc t b i tee: neiter shalt tou
rght hd ht plted, ud te worshp stuge god.
branc lholtou mdest Mm ! I om the L0RD ty Go,
fc tyslf. which brought tee out of te
! l m wt fe, f t8 l&d of Egpt : ope ty mout
ct dow: tey pers at te wide, and I w
rebue of thy cutenuce. !! But m peo\le would not
!T Let ty band be upn te hearke to mvo1c: ud Isael
m of ty rght bud, upn the woud none of me.
son of m whom tou madest !Z8I gave tem up uto teir
stoug for tysl. ow heas' lut : om tey
!88wnot we go bac fom walked mteir ow cousels.
tee : qucken u, ud we w I3 Oh tat m people had
cll uPn t nae. heakened uto me, om Isael
!9Tu u aga, OL0RDU had waled mm ways l
of hosts, cuse ty face W !4I should ahave subdued
se: ud we be sved tei enemes,. ud ted m
bd agas advees
SM 81
!b Te haters of te L0RD
To te cief Mucl UJ Gitt, sould have sbmted tem-
A Pm o p
selves uto h: mtteil
e
S
mG aloud uto U m sould have edued for ever.
steg: make a w ! He soud have fed tem
nois ut mUMJacob. als wt te fest of te
Z Take a psm, ud brg whet : ud wit hoey out of
hther te tbrel, the pleaSt the ro soud I have sted
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aot soo,aotbmmoof of mtofuo.
Jamb toatd f. Z Aad bo sm bm um
Uadotstaad, #o btutsb tbo mot ow aqwU, d
oamopplo:dvc fmls, sba cut mo o6 tbob ow
whoa m9obo wsof wckodao. 0co. tb8 LoR em
9 Hotbatpltodmoo,U N mt mo eE.
boaotbofbo mat fommmo
SAM W
oyo,sbaBboaotsoof
10 HomatOassotb moboa- W, lot wsmtote
tboa, smB aot bo ntf bo LORD .otusakoa o
mat toacbotb m owlmo, aoso w mo tm of m

Va
8ho mhc Mom bm.
bAb, M
ZLet us come before his pres
ence with thanksgiving, and
make a joyul noise uto m
with psalms.
dFor te LORD Sa great G

and a geat B above a

gods.
9 U m hand ae the deep
places of the earh : the stength
of the hills Shis also.
b The sea his, and he made
it : and his hads fored te
dry land.
6 0 cme, let u worshp ad
bow down : let us keel before
the LORD ou maker.
1 For he u ou G. and
we are the peple of m pas
turet and the sheep of m
hana. Today H ye wil he
his voice,
Haden not you heart as i
the provotion, an as tn the
day of temptton i te wder
ness :
9 When you fathers tempted
me, proved me, ad sw m
work.
1 Fory years long was I
grieved wth thi generation,
ad said1 It i a people that do
er in thea hear, ad tev have
not kow m ways :
1 1 Unto whom sware m my
wat that they soud not
ete ito mrest.
VMM W
5UGuto te LORD a new
sng: . sig uto te LoRD,
all the earh.
Z Sig uto the LoRD, bles
his nae: show for mslva
ton from day to day.
d Declae m glory aong te
heathen, mwonders aong all
people.
+ For te LoRD u geat, and
greatly to be praised : he i mb
feed above mgod
b For al the gods of te na
tons ae idols : but the LORD
made the heavens.
6 Honor ad majesty ae be
fore hm : strength ad beut
are in hs sactuay.
1 Give uto te LORD1 0 ye
kindreds of the people, g1ve u
to te LORD glory ad stength.
Give uto the LORD the
glor due unto his name : bring
an ofering, and cme it m
cus.
9 0 worhp the LORD m the
beauty of holiness : fea before
m, all the earth.
1 Say aong the heathe
that the LORD reigneth : the
world also shall be estblished
that it shall not be moved: he
shall judge te people rght
eously.
1 1 Let the heavens rejoice, and
let the ear be glad; let te se
roar ad the fulness thereof.
1Z Let the feld be joyul, and
all tat Stherein : then shal al
the tees of the wood rejoice
1d Before the LORD : for he
cmet, for he cmeth to judge
the earh : he shall judge te
world with rghteouses, ad
te people with hs bm
SAM W
1
mLORD reieth:. ct Ue
earh rejoice: let te mul
ttude of isles be glad thereof.
Z Clouds ad darkess ae
roud about h: rghteuess
ad judgent ae te habita
ton of mthrone.
d Afe goeth before m,ad
buet up m eemes roud
abut.
9 His lightgs enghtene
te world: te ear saw, ad
tembled.
b The hills melted lie wax at
te presenc of te LoR, at te
A W
pesece 0 tbo t0
Wbol8 8b.
b8 b8aVM8 d8clato b8
Dbt8ouM8dmU8po0plo
888 b8 lo.
o Uo tb Ump8t8 aud &d o
coH8t maK8 a JoWul uo88 bo
ot8 tb8 LORD, th8 .
18ttb888atoataudtb8Wl-
uo tb8tm) U8 WoDd 0
U85 tbat dW8ll tb8t8m. 1 Lomouud8d boa UW U&t
88W8 #mVMmao8Uat0a8t
tb8m88lV88 o 1dol8 WoWp
b all vc o8.

ou b8d d Wa8 l&0}

d tb8 dau#ot8 o Judm to
Joc8d b8Ou8o o U Jud-
m8uU 0 LORD.
9 ot Uou LORD mf m
aDV8 all Uo 8b tbo0
81alt8d aboV8 all o8.
IY8tbatloVoU8LORD,bato
oVl ! b8 pt888W8tb tbo 8ow8 o
m mU) bo dol1Vot8tb U8m
0utotb8bd oUoWcK8d.
II #bt U 8oW ot U8 Dbt-
oou8, d lamm ot Uo up
D#bt u b8aD.
IZ 8toc8 m Uo LORD, #o
Dbt8ou8) d 1Vo U at
U8 twwbtco o h hl-
0o
VSMM W
A P.
M mto tb8LORDa bW
8ou;otb8batbdou8m-
V8lou8 tbm8 ! b8 Dbt baud
and h18 bol5 g baU $oDM
m tb8 Vcto.
Zb8LORDbaUm&doWoW
b8 8alVaUo ! b18 Hbtmwm
batb b8 op8m5 8boW8d m Uo
8#bt o tb8 b8ab8u.
M8 batb t8m8mb8tM b8
m8tc5 aud h UU toWd tbo
bou88 o 8ta8l all Uo Md8 o
U8 8aO baVo8oo0 Uo lVa-
Dou o om od.
9 aK8 aJo5ul uo%wWUo
LORD, a Uo ! mmo a
loud uo88 d to1oco d
8mptw88.
b 1umtoUoLORD Wtb tbo
BJ Wtb U8 h, d Wo
Voc8 M a pm
8t tb8 Ho8 clap fhm
baud8 lot Uo m bo Joy
to8tb8t
9 8ot8 Uo LORDJ ot bo
Om8tbto Jud8tb8 oaMWtb
Dbt8ouM888 8bal bo Judo
th8 Wotld d tb8 poop0 WU
ogt5-
VSMM W
1
mLORD t8$oUJ ot Uo
p8opl8 U8mbl8! bo 8U8tb
bclwccn U8 cb8Wbm} lot U8
8aDb b8 moV8d.
Z b8 LORD is @8at m ZouJ
d b8 i bb a0Vo m Uo
pmplo.
8t U8m pta8o U @oat
d toOblo 0amo} Iw tt u
bol#.
9b8 Km'88U8utbalMloV-
8U Judm8utI tbou do8t
Wbl8b 8Wt5 tbou o18Ot8M
Jud$out d Dbt8ow8 m
JaOb.
b Xalt #8 Uo LORD m od
d Wot8b1patb8oot8tool } Im
b8 S bol#.
o888 d atou ou b8
pD88t8du8louth8m
tbat O upou h8 u8) th8#
Oll8d upou tb8 LORD, d bo
8W8t8d tb8m.
7 Mo 8paK8 mto U8m m te
cloud5 plat !U8#K8ptb8t8$
o88 dU8ot0cofhdf
bo aV8 8m.
ou 8W8t8d8t U8m O
LORD om U Uou Wa8t a
UUatotaV88ttb8mUou#
tbou tooK88t V8u8c8 o U8u
mV8utou8.
9Xalttb8LORDow00
Wot8h1p at b8 bol5 bll} ot Uo
LORD om od ubol#.
PSAMS, 10
V8MM 1
A Pslm of prase.
M
u a joyful noise uto
te LoRD, all ye lads.
Z Serve the LORD wit glad
ness : come before hs presence
with singing.
Know ye that the LORD he
sGd : Iuhe lhdlhath mde
us, and not we ouselves; wc
drchis pcople, ad the sheep of
his pasture.
9 Enter ito m gates with
thanksgiving, dnd into m
cou with praise : be thank
m uto m om bless m
name.
.
b For the LORD i good; his
mercy everlasting; ad his
tth cndurclh to al genera
ton
VMM 1I
APsm mDavid
I
wL sing of merc ad
judgment : uto tee, 0
LORD, wil I sig.
Z I will behave myself wisely
i a peret way. 0 when wilt
tou come uto me? Iw wal
wit mhoue wit a perect
heaH.
.
Lwil st no wcked tg be
fore me eyes : Ihate the work
of tem tat w aside; l U
not ceave to me.
9 frowad hea sall depar
fom me: I wl not kow a
wicked crSon.
bWos privly slderet m
neighbr, m wl L ct of:
m tat hat a m lok ad
a proud bcwnot I sfer.
bMie eyes Shdd bc upon te
fa;tul of te ld, tat tey
may dwell with me: he tat
walketh i a perect way, he
shall sere me.
1 He that worket deeit shal
not dwel wit m houe : he
tat telleth lies shall not M
i my sight.
I will early destoy all the
wicked of the lad; that I may
cut of all wicked doers fom
the cUof te LORD.
V8M 1Z
A Prayer of the amicted. when he i
overwhelmed, and pureth out N
complint before the Lm.
H
EA m praye, 0 LORD,
ad let m O cme uto
thee.
ZHide not ty face fom me i
the dy whcn I i touble;
icle te ea uto me : i
the day whcnI el aswer me
speedy.
For m days ae consued
lie smoke, ad m bones ae
bued as a hearth.
9 My hear U smtte ad
withered like gras: t I
forget to eat my bread.
b By reason of te voice of m
goag mbones cleave to m
skin.
b I le a plc of the
wideress : L le a owl of
te deser.
I waad as a spar ow
alone upn te housetop.
Mie enemies reproach me
te dy: m tey tat ae
md agas me ae swor
agaist me.
For L have eaten ases lke
bred, ad med m w
with weepig,
1 Beuse of te idga
ton and 0 wat: for tou
hast m me Mg ad est me
dow.
11 My da: mcW0 a shadow
that declneth; ad I wite
ed like grass.
1ZBut tou, 0 LORD, shalt en
due for ever: ad 0remem
brace uto generatons.
P5AM5, !3
!3Toualte, m ve ZButmou mf me e,d
mercy upoa Zioa: for me we tbv vems sba bave no d.
to favor b ye set we, Tbecbilmofmw
is come. sball condnue, d meb seed
!4EorUMkeple mesbsbedbeforemeo
we mbMdfavor me
VMM !3
dust mereof.
1b b me beam M f
tbe nme of me LoR, d m
me kg m e e U
low.
!WeIoRM bd
u Ziop be M m# m
low.
!THeWredmepyerm
me desdmte, d aot dpue
meirpray.
1 1M bmbforme
eneradon to mme: d me
pple wbicbs be oeated
sba premeLoR.
!9 Eor be batb lked dom
from me beibt of h cm-
an; hombeavmeIR
bebold mee;
DTobetbe@#mme
pnner;tolsetbosette
apomted todm:
1 To declemeameofme
LoRDmZioadmprem
Jemlem;
Z2Wtboppleetber-
ed toem,d mekdom
to sewe meLoRD.
Z He weakeaed WM
m tbe w; he med
davs.
L d, O G weme
not away m tbe m
_
st of
0YS U yem mcmOout
all enads
Z Of old baH ou lmd e
fomdadofmee:de
beavens mc e work m U
m.
WTbe9 Qpmm
alt endwe: yea, of mem
sbml w old like a @t;
as a Vesme lttbouane
mem,dmeybeOed:
A P$am of Davld
B
I55me LoRD, O:
d mt is witm me
blcsS mbobnme.
ZBle tbe LoRD soul,
d foretaot ml bew:
3Wbo forivetb all me m-
iqmties; wbo he U
diseases;
4WboredeememUmeU
desmction;wbooomemtbee
mmloW-kdtder
mercies;
bWomemUmmmm
#m lmns) So U U youm
MrenewedMemeeale's.
Tbe LoRD ezetem nt-
we d 1udt for
matare oppressed.
He made om h mW
mto Mses m aW mw me
mea of srae
Tbe IoRD u mercm d
@acious, slow to d
plenteowia mercy.
9 He W not wW Ode:
neimer W he keep mS m
forever.
! He tb aot deMt wm w
Merow sms;norrewdedw
acmrmn to ow miqmd.
! ! Eor me beav is mb
aboveme em, So t u m
menvtmdmemmatfem.
! ZA f me east is hom
me weH,fmberoved
owbsr ionshomw.
!3 Like as afam pidetb hU
dr, So me LoR pidetb
mem mt fem.
!4Eorbeowem0hme;
be rememberem mat we mc
dust.
PSAMS, 1
1Smm, msdysorc as b Tou coVotodst t wtb U
@tasst as a owot o tbo bold, doop as wlh a @aUoat . Uo
boouDoU. watom stood aboVo Uo mow-
1b bot tbo wad passotb oVot as.
t, d t s @oaot aad Uo placo 1 At tby tobuko Uoy od: at
tbotoofsha owt ao moro. tbo Voco of U Uwdot Uoy
11 But tbo morcy of mo LORD bastod away.
s ftomoVorlasa@ to oVotlast- d 1boy @o up by tbo mow-
a@ upoa tbom tmt fo m, taas tboy @o dow by tbo
aadmt@btoomosswtoO- ValIoys mto tbo placo wmcb
droa's cm!dtoa; moubast fomdod fottbom.
!d 1o sucb as koop h coVo 9 1bou mst sot a bowd tbat
at, qd to tboso Uat tomO- tboy may aot pass oVot; tbat
bor ms comdoat8 w do tboy w aol a@8 w Vot
thom. tbo oaDb.
19 1bo LORD batb ptopod IHosoadotbtbo8@sato
bs tmoao a tbo boaVoas, d tbo Valloys whch # oa@
bska@domtuIotboVotal1. tbo ml8.
.
Z Ulosstbo LORD, yom aa- 11 1boy V m to oVoW
@olstbatozcolsuoa@tb,tbat boastoftbobold.tboWdasso
domscomdmoat8,boMkoa- quoacb tbo UM.
m@ mm tbo Voco of bs wotd. 1Z By Uom sba tbe owls of
Z1 BIoss yo tb LORD, a!l 0c tbo boaVoa baVo tbot bab~
hs bcsts, vc mstots o m, toa whch @ oa@ tbo
that do bs ploasuto. btaacbos
ZZ UIoss tbo LORD all bs 1dHo watototb Uobl8mm
works al\ placos ol ms d0 bucbbots .UoobsW ts
mmoat bl UoL0ROM od wtb tbobtof U wotks
sow. 1 Ho wotb Uo @tass m
VMMI
@towfottboUlo,dbotbfot
tbo sow of ma: Ut bo
maybm@foD ood outoUo
oatU
trsstboLORD,O mm.
O LR m 0, tbou att
Vo@t.tbouaHcloUodwtb
boaot aadma1ostyt
Z Wbo Votmt lhvsclI wtb
bbt as wlh a @oat : wbo
sbotcbost out tbo boaVom mo
a cm:
dWbolayotbUobosoh
cbambots tbo watots ! wbo
makotb tbo clouds m cmot t
wbo walkoUupoaUo W@so
tbo wad:
.
9 Wo makoU M @o8
spmts. h mstots a B
mot
b Wo !d tbo fomdaoas of
tho oartb, lhol t sbowdaot bo
tomoVod fot oVot.
I Ad waolhlmakoU @ad
tbo boaH of m, om ol to
mako hu faco W No, d
btoad wmch pwoU
maa's bo.
11bo Uoos of tbo ORD o
m olso: Uo w of Lob
owmcb bo baU pltod;
1JbototbobtdsmaKotbo
aosts : os lor Uo stotK Uo
Uoosorcbot bouso.
1d 1bo m@b mlls c Rtow@o
fot tbo wld @oaU; a Uo
tocksfot Uo aos
1SHo appotod tbo ma fot
soasoas. tbo s owoU h
@o@dow.
1b
oumKc8tdRWmd
t8ubt !Wbctcm Uc0ct8
o tbc otc8t do CO lorlh.
ZI bc 5ow bou8 to Rtct
Uct ptc5 d8cB Uct mcRt
Dom od.
2 bc8Wm8cUUc5RUct
Ucm8clVc8 tocUct d M
Ucm doW u Ucu dc.
Z ocU oM Wto M
WotK Rud W h M0otWW Uc
cVcuu.
2 0 LORD,boWmmod c
tb5 WotK8Im W8dombR8ttbou
m8dc tbcm 8!Ucum
o tb5cbc8.
2 So s U cRt d Wdc
8c8_ Wbctcu mc U8 CO
mmmctR0c0oUd
t8t 0w8W.
o
~
ZbctcoUcMp8 t lhcu
U8t lcV8tbRu whomUou m
m8dc to p5 tbctcm
Z bc8c W8t RH up0u tbcc}
tbt tbou m5c8t V lhcm
tbct mc8tm duc 8w8ou.
Ihdltbou Vt Ucm tbc5
8tbct ! Uou opcuc8t U
b8ud tbc5 cBcd WU ood.
Z9 bou mdc8t U5 Rcc Uc5
c UouDcd! tbou c8t RWR5
tbct Dtc8tb Uc5 mc d t0
mmto tbct du8t.
3bou 8cudc8toMbU8pt-
t Uc5 c ctcRtcd ! Rud tbou
tcucWmt Uc RO o tbc .
dIc oWotbcLORD8bR
cudmcot cVct!tbcLORsl
tc1occ m b8 WotK8.
dZ Mc oKcU U cRM
Rud t Ucm0ctb! bc touMcU
Uc b8 Rud Uc5 OoKc.
J wl8uWtoUcLORD&8
louR8bVc:Iw 8mptct0
m5 od Wm bRVc m5 0cu.
35 mcdWUou o b 8bR
Dc 8Wcct ! w 0 Rd u U
LORD.
3 ct tbc 8mcW b Ou-
8mcd out o tbc ,d ct
Uc WcKcd bdomoto. c
tbou tbc LORD, 0 m w
tmc 5 Uc LOR.
VMM 10
UK8 wm U
ORD upou muc!
0Kc oW h dcc0 ou
Uc pepc.
Z m Wto m, 8u
Wtob W5comMWou~
0ou8 WotK8.
d oQ 5c m h bo5 mc
lctUcbcRMotbcmtcoccURt
8ccK tbc LORD.
+ bccK tbc LORD d M
8UcuUt 8ccK m l&c Vw~
motc.
.
b cmcm0ct m8 cou8
WotK8 Ut bc bRtb douc} m8
Woudct8 d Uc Judcut8 o
b8 moutb}
O 5c 8ccd o 0t b8
8ctt 5c Omcu o JRO0
b8 cbo8cu.
1Mci tbcORDoW: m8
Judmcut8 mcmRUc cRM.
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coVcuRut ot cVct tbc Wotd
wmchbccomdcdt0RUou-
Wd cuct8Uou8.
9 Wcb covcndnl bc mdc
WtbDtRbdh o8tbWto
Rc:
I ud OuBcd U
Wto J8co0 ot R RW, cm to
MRc lof VctM8W coV6
uRut !
11 R#u uto Uc wl I
Vctbc Rud o LU ot
o5ommcOwcct
IZWcu tbc5 Wctc Ml & cW
mcu m uWDct} 5wVWcW
d8URuct8mt.
IdWcu Uc5 Wcut tom ouc
u8Uou to RuoUct tom oR6
Kdom to otbct pcoplcJ
I+ Mc 8mctcd uo m t0 do
tbcm Wou 5c8 bc tcpt0Vd
K8 ot Ucu 8RKc8}
PSAMS, I
Ib Mn. Touch not mie He sote tei ves also
aoited, ad do my prophet ad tei fg tees; ad brae te
no m.
.
tees of teir coast.
I Moreover he cle fm a He _ake, ad te lost
fae upn the lnd : he brake ce, a cteril, ad that
te whole stf of bread. wthout nuber,
I1He set a man before them, 3And dd et up al the herbs
WJoseph, whowas sold for a in tei ld, ad devoued te
set : fit of teir goud.
Ib Wose feet they h\ wt 3 He sote als all the frst-
feter: he was laid i iron: bm i. teir land, te chef of
19Untl te tme that hs word all thei stength.
ce: the word of the LoRD 3 He brought tem forh also
ted b. wt sver ad gold: ad lhwc
2 The kg sent and loosed wm not one feeble crSon
m; cvcn the rler of the aong thei tbes.
people, ad let h go free. 3 Egypt was glad when they
ZI He mde h lord of m depared : for te fear of them
house, ad rer of al hs sub fel u tem.
snce: He apread a cloud for a
2 To bid his prces at hs cover
J
: ad fre to give light
please; ad tech msenator i the mgt.
wom. W Thc wlc asked, ad he
ZIsael als ce ito Egyt; brought quails, ad stisfed
ad Jacb sjoued i the lad them wth the bread of heaven.
of Ha. 9I He opened the rock, and
ZAd he inceased mpeple te water gushed out; they
geatly;admadethemstonge ra e d places lkc a
ta their enemes. rver.
Z He ted tei hear to 9Z For he remembered his
hate his people, to del sb holy prome, dm Abraa m
tellwth his serants. serat.
ZHe .ent Moses hs serat; 4 Ad he brought forth hs
ondAmwhom he had chosen. people with joy, dmhis chose
Z Tey showed hs sigs with gladnes:
aong te!l . ad wonder i Ad gave them the lands of
te lad of Ja. the heten : ad they in-
2He sent darkes,ad mde herte the labr of the people;
it dk; ad they rebelled not That they might obsere m
as his word. stttes, and keep m laws
He ted teir water Ito P@eyete LoRD.
.
blo ad slew teir fsh.
& Tei lad brought forh
PAM I
fogs in abudance, i te ch- mszye the LoRD. O give
ber of tei kgs. ts uto the LORD; for
1 He Sake ad tere ce hc 8 good : for his mercy
diver srts ol fe, dnd lce m cndurclh for ever.
all teir coasts. Z Wo uter the mghty
3He gave them hail for rai, acts of the LORD? whoshow
mfg fe i teir lad. forh m mpraie?
bANb, 1U
8SS8d ae tb85 U8t K889' 11h888Mh op8n8d8bdSWa-
Judm8nt, and h8 that dO8th 'Ow8d u9 Lathan, and cOV8t8d
Dht8Ou8n8888t 8ltm8S. ,th8coman/olA btam.
9 V8m8mb8t m8, O LORD, 1 And 8 ht8 W5 knd8d m
Wthth887Otthat thou bearest 1 th8ucem9an); th8 8 buD-
unto th)p8Op8 OV8tm8WU 8d U th8 wck8d.
Ib)8alV8tOb; 1S h8) mad8 8 c8f m Mo
b hat I m85 S88 tb8 OOd Of , t8b,8ndWOt8myy8dth8mOt8b
UchO88n,U8tI m8#t81Oc8m

ma8.
tb8 8dn8SSO Ub8t b

that Z huS tb85 ch8n8d th8u

I m85 Ot5 WUU8 8t- Ot) ntO th8 8mtud8 O
abc8. OX th4 8at8th ta88.
W8 b8V8 sm8d Wtb Om Z1 h8) Otat Od U8u S8V~
8th8tS, w8 b8V8 cOmU8d m - Out, Whch h8d dOb8 $88I
, W8 h8V8 dOn8 Wck8dl). thnSm99t;
m ath8m Wd8tStOOd bOI ZZWOndtOuS wOtXSbth818nd
U5 WObd8tS m #Jt} th85 _ O Mam, and t8Db8 t#S b5
I8m8mb8t8d bOt th8 muttud8 ' th8V8dS88.
O tb5 m8tc8S} but tO7Ok8d \ Z h8t8Ot8 b8 Sad U8t b8
him 8tU8 S8aeven atU88d WOuld d88ttO tb8m, h8d nOt
S88. | O88S hS chOS8n StOOd b8et8
D8V8M88SSb8S8V8d th8m ' hm mth8bt8ach,tO tm aw85
fOt S b8'S 88k8, tb8t h8 h8 wath, 8St h8 SbOwd d8~
mht m8k8 m mbU yOW8t/ 8O) them.
tO b8 Ow. Z T88, th85 d8Sp88d th8
S M8 t8buK8d te 8d S88 pl8888nt and U85 bN8V8d
8lSO, d t w8S 8duy! SO h8 nOth8 wOtd.
18dth8mtOuhtb8d8ytbS8S \ 2 ut mm8d th8t
UtOuh th8 Wud8D88S. t8nt8, and h88tk8n8d bOt wtO
1Andh8S8V8dth8mtOmtb8 th8VOc8 Oth8LORD.
B8bd O b th8t mt8d them
,
! h8t8Ot8 h8 lt8d up hS
and t8d88m8d U8m UOm tb8 h8nd 88n8t th8m, tO O78t-
Bd O th8 8b8m. tbtOW U8m m U8 Wd8t-
11 Aud th8 Wat8W cOV8t8d b8SS !
U8u 8b8m18S : U8t8 W8S uOt Z O OV8ttmOW tb8t S88d
On8Oth8m8t. 8l8O 8mOn th8 natOn8, d tO
1Z h8b b8l8V8d tb85 m8 8c8tt8t th8m n th8 and8.
WOtdS thc) 88nh8pt888. Z h8) )On8d th8m8878S
1h858OObOtat hS wOtkS; 88OuntOaa-98Ot, 8bdat8th8
U85 W81t8d bOt Ot mS Ow- S8cttbc88 O th8 d8ad.
S8 ! . ZJ hu8 U8) 9tOVOk8d him tO
19 ut luSt8d 8Xc88d5 m 8t wth th8u nV8ntOn8 !
U8 wd8D8SS, d t8myt8d ' d U8 y88 bt8K8 u9Ob
LOd m U8 d8S8M. tb8m.
1b d h8 8V8 U8m tb8u h8b StOOd up hn8h8S,
I8#u8St but S8bt 8w8SS mtO d 8X8ct8d )udm8nt . 8ndso
U8u 8u. U8 pla8 wa8 8ta)8d.
1b h85 8bV8dNOS8S 8l8O n . 1 And that wa8 cOmt8d mtO
Ib8 Op, an OA to &t_b Ot t:ht8Ou8n888 mtO 8
0te LOR, 8b8t8UObS Ot 8V8DOt8.
bA, 1W
3 cV an#ctcd him al8o at 46 He made tem als to be
tbc w8tcts ol stOc, so Uat t ptcd of a Uosc tbat cr ed
wcnt ll wU o8c8 ot tbcu tbcm capUVc8.
8akcs ! 41Save u, OLORD ow od
3 cc8u8c tbc5 ptoVoXed m ad #aU u8 ftom amon# tbo
89tt,So th8tbcspaKcadw bcatbcu,toVc UKsunto tb5
edU wtb bs lps. bo7 uc m Umpb
3 c) dd not dc8Uo Uc tb5ta
uaton8, conccDn# wbom Ue %c88edbcO8LoR odo
LORD comn18ndcdtbcm 8tac Dom cVctastu# to cVct~
3 ut wctc mm#lcd am a8W: ad ct a tbc copo
tbc be8tbcu d cwcdUcu @/ 8cye te LoR.
Wotk8.
36 Andtbc9sered Ucudos:
VM IW
Wbcb wctc a 8natc uuto Ucm. Us mto te
3 T ca Uc5 8acDccd tbcu LoR, ot hc s ood fot
&n8 8n Ucu dawtM mm mmerc: enureth fot cVct.
dcV8, Z t te tcJccmcd ol tbo
3 And 8bcd inoent blod LOR sy so, wbom bc baU
cvcntbc boodolUcu8ou8 ad redeeme DUchad ot Uo
of tbct d8ubtcO, Wbom Uc enem:
8actmccd wto tbc do8 ofCa- 3 md pteed tem out o
uaau !dUc WdWpoluted Uo Dom Uc ca8t and
WU blod. bom Uo west, tom Uc boO
33u8 wcte Uc dcWM WU ad DmUc MU.
Ucu ow WotK8, ad wcut s 4 Tey wadered i te W~
WboOu$ WU Ucu oW ive- demesa i sMM Wa5 Uc
tons. fod boOWt dwell m.
%ctcfotc was Ue Watbo b MW ad UW, tcN
Uc LORD Kmdcd a#88t m8 Mw fsii tem.
pcopc,u8ommbUatbcabhot Te tey Ocd Wto U
ed bs owu ubetaucc. LOR i tei touble. dnd ba
41 And bc aVc Ucm ito te dclvWedW0t of cu d
d ol Uc bcatbcu ad tey teueL
UatbatcdUcmDcdoVctUcm TAd he led te oNbb: te
4Z bcu cucmc8 w8o o Obt way, tt UcMbt #o to
tc8scd Ucm d Uc5 were sofmbMboae
tou#bt nto 8ub18000a wdM 8tt mcnWomdpt8cUo
Uct bznd. LoR !mm ooMc88, aud for
4an5 tes did he delver mwode WotWmUe cm~
Ucm; but Uc5 ptoVoKcd hin de ofme l
Wtb Ucu Ow8c d were 9othe steth te ou#u
Dtou#bt owfot Ucu m0ut. 8ow ad cUte bw8o
4 DcvcHcles8 bc tc#atdcd WUoowc
Uct amcUou whe he head I Such ss sit i mWcM
UctW ad i Uo 8badoW of dcaU
% And bc tcmcm0ctcd ot bcm DoWd m cDou a
Ucmb8OVcnt d tcpcut~ ion;
0 accotdn# to e multtude I I Becuse tey rebelled
o mmeHW &e wod M O d
bANb, 1
cntemned Uo cusel of the 3b They mount M to the
:ost High : heaven they go down again to
1Z Therefore he brought !own the depths : ther soul is melted
teir hea with labor; they fell because of troub|e.
dow, ad there wcs none to Jhtv ree| to and fro, and
help. stagger l ike a drunken man, and
1 Te tey ced uto the are at thei wit's end.
LoRD i teir touble; cnd he I 8 Then they cry unto the
sved them out of tei dis LoRD in their trouble, and he
tesses. bringeth tem out of thei dis-
19 He brought tem out of tesses.
.
dakness ad the 8h8dOw Ol ZS He maketh the stor a
death, ad brae tei bads i clm_ so tat te waves thereof
sder. are stiII
1b Ob that mm wOd praie Then are they . glad be
te LORD for hs goodness, and cuse they be quiet ; so he
for his wonder work mthe bringet them uto thei de
chidren of men! sired haven.
1b For he hat broken te l Oh tat men would praise
gates of brass, dOtUo bs the LORD for his goodness, and
of ion msder. for hs wondedul works to tho
1 Fools, beue of tei children of men!
tsgession, ad because of Z Let them exalt him also i
tei iqutes, oacted. te congregation of the people,
1 Thei w abhoret all and praise m m te assembly
mner of meat; ad tey draw of the elders.
nea uto the gates of death. 3He teth rvers ito a wl-
19 Te tey C uto the demess, and te watersprin11
LoRD i thei touble dnd he into dry groud;
88V8U Uom out ot m + Afritful land ito baren
tesses. ness, for the wickedess of them
D o sent m word1 and tat dwell therei
heaed theJ, ad dehvered 3He tumeth the wilderess
them fom thei destctions. into a standing water, and dry
Z1 Oh tat me1 woud praise groud into watersprings.
te LOR for mgoodness, ad b And there he maketh te
for hs wonder works to te hugr to dwell, that they may
cildren of men! prepare a city for habitation;
2 And let them sacrce the J And sow the felds, and
scrces of thasgivng, an! plant vineyards, which may
declare hs works wt rejoicing. yield frits of increase.
Z They tat go dow to the 3 He bIesseth them also, so
sea mshps, tdo busess i that they are multiplied greatly;
geatwaters; ad sufereth not their cattle
These see te works of the decrease.
OR, hs wonders i te S Again, they ae miished
deep. ad brought lw through O
3 For bo comdet, ad 1 pression, afiction, and sorrow.
raiset te story wd, whch + He poureth contempt upon
mteU Uo WaYo8 UM80. #wm8 d cuet tem w
bAb 108
wander i the wilderess, IZ Give us help from toulle:
where there i no way. for vaia sthe helpof man.
4l Yet setteth !e the poor en I Through God we shall do
high from afiction, and mcm valatly for he it is that sl
him familie like aock. UWddw ou enemes
The righteeus shall see l,
I08
and rejoice : and all iquit
AM
shall stopher mouth. 2oQ Muician A W M
4Whoso is wise, and will ob
David
sere these things, even they
H
OLD not ty peace, 0 Go
shall understand the Iovm- ofm praise;
of the LORD. ZFor te meut of te wicked
VAM
no
ad te mouth Cf te deceitful

e opcd a#st mc: hey

ASoag t PmImofDaH&
GOD, my heaN zt
will sing ad &ve prase,
even with mr glory.
Z Awake, psaIteC and h:
m1self will a wae ealy.
3 I will pIaise tlee, 0
among the people : ad I
sing pracs uto tee aong
the nations.
4or thy mercy screat above
te heavens : ad thy . tt
reachth uto te clouds.
Be thou exalted, 0 Ged,
above the heaveas . ad W
&lor above all te ea;
6 Tat U beloved m be
delivered: save with t raht
hand, and aswer me.
7 God hath spoken i hs hl
ness; I will rejoice, I will dvide
Shechem, &d me out te Y-
ley of ucCoth.
Gilead is mine) 8
aine; Ephram aIso s te
sengt of me head; Jud u
my lawgiver;
9 Moab s M washpot; over
Eem will I Wst out my sbe;
oVer Phlistia will I tuph.
I0Who will brig me ito te
steg city? who wil lead me
ito Edom?
11 Wilt not th1u. 0 d, wh
hast cast us of ad wiltnotthou
J
UUo,ofor wit ou hostr
have spoken uaist me with a
tonce.
3 They compassed me about
also wt werds of htred; and
fouclt apist me without a
cuse.
4 For m .love tey ae my ad
versaes: but 0Vc m!self
u"to prayer.
Ad tey hve rewaded me
ev fo goo ad hted for O
love.
6 Set tou a wces man over
m: ad let W 8Md at m
ht hd
7Wenhe be judged, let
h be cndeed: ad letm
prayer become N.
8Let m078be few: ondlet
aote te hs ofce.
9 Let m cden be father
len ad m we a widow.
10 'Let hs cden be contin
W vacaboads, ad beg : let
tem seek lketr rcod out
of tei desolte pIascs.
11 Let fe eoner catch all
tt he ht; ad let te stra
#M8spoi hs labr.
I3Let tee be noe to exend
merc7 uto m: neither let
tere be ay Wfvor hs fater
less Odcn. .
13 Let mperWbe cut of;
nd te generation followina
let tt 8lUcdouL
PSAMS, 110
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slaotbMd ww bo 8o
hU dc8lc upon h eee.
9 H bam mM bobaW
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aodwomfotVtmbo
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ITowckslsefd
boVd)bN wm
hs toom d mlt awt mo
do8u of mo wo sl
pM
VM II
P
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pta8tbaofmoOR.
Z Blm bo momm of tbo
L0RD bom t o foH d
fotVomoto.
3 Eto m H of mo s
wto m o

dow M mo
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pta8od.
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5 Wo i m ww Wo L0RD
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outof tbo dwl;
b Tat bo m9 8t m w
pmco8, even wm m pWco8
of m8pooplo.
bAMb, !!6
9 e met o w Moymvodqbutov
wwtokoehou,omloe $ouot:footmvo ov, but
a mom m dm. w uot: uoier aew
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8 Mez :me w o
PM !!4
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3 Me w it, d w: ohold
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4 Memomwa akirod Wo m o O8t ho U oh hol
o o Wo dohold
m !2Mo8bmd-
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g m:ou 6odCtt ou W b ehw of aol,
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Wembat !1 Me #R M muoaao
b w oam, at o yw mo @ you 4
pr o Lrd, at o mum.
roto of Iambt !5YeeblofoORD
8WO mod o rk I wNchmdehvdoam.
a Mm$ wator,oNtbw !6Mohoav,ne ohoav-
a fomWofwatora. me e O8%t but te
PM !!6

m
vwod-
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fr mao. I8ut wewbloORD
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.
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uot: 3Mo &W of d mm-
\oy mvo o, but oy aad mo, d o wa of
huot:uozmvooy, but holl #st bold mmo: fomd
oyouot: uwbleud &DoW.
PSAMS, II1
+Tbedu0eae
ef the LOR O LOR 0o
seecb0ee,deverm&
Grecie i 0e LOR ad
nbtee:vmG i m-
cifuI.
Tbe LORD me0 0e
simpIe: wesmtlewd
bebeIwdme.
1 Rem wW rest O m
sem. fer tbeLOR dIt
butl mtb0ee.
Fer0eumt devem m
mbemdee0,mee9esbem
tem,ondmfeetbemfm a#=
wIwmbefere0eOR
m 0eIdef0ebW-
I beeved,0efereve
smkea: wes0v ct:
II di mem
orc Iiers.
IZWbet O rdM WW
0e LOR fo al h 0MMW
tewdme
13 m e 0e m of M-
vetiea, dclW 0e e
ef the LORD.
I+mpev VoWWW0e
LORDDOW 0eWeMmm
bisppIe.
IbPeciei 0edbtef0e
ORD 0ed0efmWW
I O LORD U
sent:om U st, w
tbe & ef me hdd:
0eustImsm
I1wNeEerW00em-
ce ef ad wl
0uma0eee0eLORD.
I I wlevmvemWW0e
LORDboWi QeWWo al
msppIe,
Im0emmof0eR%
beuse, I 0e m ef 0ee, O
J w ve0eR.
M II
Vb 0e LORD e Ye
aedeas: prmemeIlve
pIe.
Z Fermsmercm Mess ls
eettewd : d 0e m0
ef tbe LORD cndurcm ferever.
Wseve 0eLORD.
V8M IIb
0ks WW 0e
LORD} fer hc #mt be-
use h mercv cndurclh fer
ever.
Z Let sreeI aew v, 0et h
mercx cndurclhferever.
3Lettbe beme efA aew
v,metmsmercvcndurclhfer
ever.
9 Let tbem aew 0et fe 0e
LORD sev, mt m mw
cndmclhferever.
b ce0ed uma 0e ORD m
dsbess : tbe LOR swered
me, om 8cl mc m a be
pIece.
Tbe LORD is ea ddet
waetfe: wbetOm 0
wmme7
Tbe LORD e0 eH
mtb0em0etbeIpme:0ere
fere 0 see mv dcSucUO
0em0etbeteme.
l u better te mst m 0e
LORDt teputmadeacei
m-
9 l bener W D i 0e
LORDt t putmmdce
pms.
I A aedeascemeed me
ebeut : but m 0e e ef 0e
LORD mdesbev0em
1!Tevmm edmeemut;
,0evmmpemeebeutt
but 0eaeo meOR
m desbev0em
IZ Tev mmmqeabeut
Webs:tbevequcbes
tbe &e ef tbems: fm i 0e
eef0eRWdetoy
0em.
ITeubesttmsereetme
tbetmibtfm:but0eLORD
beIredme.
VbAMb, II9
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IZUlm mf Um ORt
tcaO mc U58Wtc8.
I WU m w baV do
Ocd m U JudcnW of U5
mouU.
I9 I baV tcJoccd m Uc w
of tb5 t8Wom &8 mu6h
m a Dcb.
Ib I w mmt m U5 pte
cp,dmVtpctwtoU5
Wa.
I I w d( bt m8cf m tb5
MWtt I bot fott U
Wotd.
Mb II8
o: m
t 7 Deal W wt m Teach me, 0 LOR te W
serat, lm l m Uve, ad of mstattes; ad I keep
keep U word. it unlothe end.
I Op tou mie eyes, t 3 Give me udedg
I may behold wondou tngs ad I shall keep mlaw; yea, l
out of mlaw. shl obsere it wit m whole
I9 I om a se m te hear.
earh: hde not m md- 3Make me to go te pat
ments from me. of m comMI for
D My su breet for the terei do I delight.
longig lhol d holh ut m db Iclie m hea ut t
judgent at m te testones, ad not t covet-
ZI Thou hast rebued te ousess.
proud lholmcwhch do 3Tu away mie eyes fom
er from mm wM beholdig WU dm qck
2 Remove fom me reproac tou me in m way.
ad cntempt; for hve kept Stblsh mword ut m
mtetones. serat, who i dcvolcd t t
Z V dd st w fea.
&Peak agat me: mlm d9 Tu away m reproach
at did mette t sttte. whch Ifear : for m1udcaM
1 tesmone als mc mc god.
m delt, mmcselor. %Behold, haVclonged afe

mprcccU.qmckcame m

rteuess.
Z M devet ut te
dust : qmck to me acord-
YA0
ig to m word. 9 Let ty merce cme 8
Zb have dee wan, uto me, 0 LORMMm-
ad tou hedet me: tec vaton, acrding to mword.
me mstttes % b M I have wherewit
ZMake me t uderd te t aswer mtat reproacet
way of mpreept: M M me: for mword
tlk of m wond wok. 4 Ad tke not te wod o
N meltet for hev- tt uterly out of m mout;
ness : M t01 me ac for have hoped m W q-
crdg ut t word ment.
2 Remove DM me te wa +bshall keep mlaw c
of lyg: ad Ime W lw tually for ever ad ever.
gaciously. Ad I W wa at Ub:
I have co te way of for I seek mprept.
tt: m )udW hve M I W aeak M t te
laid bclorc mc. mones H before W ad
dII hve Mut t te- Wnot be ased.
monies: 0 RPl t me not t 9 Ad W delt melf
shame. m mmM whc
dZ I m W te way o m havc loved.
commadments when thou 4My mm als W l.uP
st enlage m uto mmmcaM whc
b, II9
I mvemt Wm Te m I, N m
temWsmt cf 0 mc: WO me W
Z
% Remember 0e m mtc
m semt, um wM 0cu
bastmdme tcbcpe.
M 1 m mmcn m m
mcn: fcr U wcrd m0
quiwedme.
5! Te prcud mve md me
pd m demcn: re mve I
nctdedbcmt bw.
Z I rememb U Wm-
mcfclq0 Lo:dmve
mmfcnedmsed.
Bcncr m0 w bcld
vmnmebecf0em
0tfcrke0 bw.
1stamtesbave0m
ns m 0e bcm cf my p-

e.
I bave rm 0
nme, 0 LO, m 0e mbt,
dbave keptt bw.
T I mdbIkept
0 prep
O
M IN m Po,
LO:Ibave0tI wwd
kccp 0 wcrds.
M I enut t Mvcr m0
mv wbcle b: be m
mtcmeaordm0ywcrd.
9 I0cubtcn my
m my ft m t t
mcmes.
I mademe, d dea
nct tc keep W m d-
men.
I Te bds of 0e med
bavercbbedme:but I mvenct
fcrcm0law.
Z At mit w m w
ve m m 0ee b
cfmbtmd
om a mmp o a
thcm tbat f 0, d M
0em0atkeep0prpu
smtes.
TB
6 Tm baH det weB m0
0 t,0 Loaordm
m 0 wcrd.
Teacb me mdt
d kcwlede: fm I bave m
ev 0 mmm.
bBcfcreIwasaM ictI went
asua:butncwmvekept0
wcrd.
N Tcu m d d
m:WOmetbsmtes.
MTeprcudbavefcrae
amstme: but I m kp 0
prpwi0 wbclebe
1 Tek b as fat as
@: lIdetm lcw.
1I l ufcrme0tbave
be ct 0t mt
lm 0 smtes
1Z Te law cf t mcutb U
beder m me m w0
cf clddv.
]OD
T bds bave made me
dfasbicnedme:vemem-
dm, 0t I m lm
m m.
Te 0t f0 m be
ladwben0eseemetbe
bavebcpedm0 wcrd.
1 I cw, 0 LO 0at 0
)ud me m d tht
0cumfai0mst c
ed me.
1 Let, pp 0 t mu-
cifm km be fcr m mm-
aormtot wcrdmto
semL
Let t tend merd
mmemtc me, 0tI m ve:
fcr0lawumdembL
1 Lt0eprcudbeedt
fm 0e dlt pewel wth
me mtbcut a use: but I wm
memtein0prepu
PSAMS, I
1cttbo8otcccw b cWcKcdmYc Watcdot
wto mc d tbo8c tbat b&Yc mc to dc8Uo# mc! but I WB
oW tb9 tc8tmouc8. OuMdct 0tc8tmouc8.
d ct m bc c MWd I W I baVc 8cM au cud o aB
tb# 8WWtc8} tt I b Bot pcOMou! but th comd~
W met i mccc0# t00
CH M8M
1Mamtcott s- V O BoW oYc I 0 aW t i
VaUou : but I bopc m tb# Wotd. mmcdWUou a tbc da#.
dZcc#c8aot0 Wotd W b tbtoub U com-
#m#Wcu Wt ou Oo mdcut8 ba8t madc mc W8ct
mc tb muc cucmc8 ! ot Uc#
dd ot I Momc bKc a orc cVct WU mc.
Uc u tbc 8moKc vcl do I W I baVcmotcuudct8taudu#
uot otct m 8tatutc8. tbau a m tcacbct8 ! ot tbY
d9MoW m# ae Uc d&#8 o tc8Umouc8 ae m9 mcdUou.
0 8cWaut Wbcu Wt Uou I I 1mdct8Mud motc UaB
cXcOtc 1udmcut ou cm at tbc auccut8 cu8cI KccpU
pct8cOtcmc ptcccpt8.
dbbc ptoudbaVc mcd pt8 II I baYc tcNaucd m# cct
ot mc Wmcb orc uot ct 0 Dom cVc cV Wa# tbat I
aW. mbt Kccp U Wotd.
d0 A 0comdmcuW mc I I baVc uot dcpaMcd tom
aU ! Uc# pct8cOtc mc U udouW ot Uou ba8t
WouQ} bcp tboumc. Wubt mc.
bc#b&damo8t coumcd IdMoW 8Wcct c 0 Wot0
mc uu c&Mb} ut I otM K Wto m W8tcl vco. swcclcf
uot U# ptcccpt8. tb bouc#tommoutb.
dd wucKcu mc atct 0 oV- I9ou#b 0ptcccpt8I ct
m-KuducW}8o8b&I Kccpc Wdct8W0! tbctcotc I b&t0
tc8Uo0 M 0mou cVM M W&#.
IMD
B
dotcYot0 LORUWotd I Wotd u a amp Wto
b %Ucd m caVM. m cct d a #bt Wto m
Matbumc88 Wto patb.
#cuctaUou8! Uou ba8t mW I I mYc 8WoD d I w
b8bcdccaMbaudtadc- pcOop l tbatI w Kccp 0
I bc# OuWuc U w a D#btMm cuW.
o
Ot0#totBcotdmcmtot I1 I a ctcdYc muO
w mcW8cWW. qWmcumc 0 LORaOtdm#
W MucW 0 aW hod bcm Wto U W0td.
mdc$t8 I 8boudtbcub&Yc IMcpt Ic8cccbtbcc
cDMcd mmuc actou. DMw ocW#8 o mmoutb
9 I w ucVct otct 0pe O OR d tcb mc U
ccpWt ot WU cm oubmt umcut8.
qucKoucd mc. I M w OuUuW# m
I Uc Yc mcl W I m Bd #ct do I uot ot#ct
WY0 &t UptMopW UMW.
.
VbAMb, II9
II 1c wOcd baVc Md a I3I omU98cWt} Vc mc
c fot mc 9ct I cUcd bot wdcmMd,mtIMow
from m ptmcpt8. U9 tc8mom.
III 1b9 tmobc8 mVc I ID l mc fot mcc, LoRb,
Mcn a8 a bcUMc fM cVct: m wotKt fo Uc# mVc mdc
fw tbc9mc Uctc1oOMm VodU9 aw.
bU. IZ 1bctcfotc oVc U com-
IIZI baVccmm mcbc mcnM aVc old} #,
m pcHom U 8MtuM m aboVc mc od.
cvcn u Uc wd I 1ctcfotcc8tccm lh0

ptmcpMcomMmmnSlo

bc Ut) mmtocVM fMc

II3 mtc vcm UMM mt wa9.
U9 law do IloVe
II+ 1bou m m pacc
d m 8mcdt bopc tb9
wotd.
II Ocp Uom mc 9c cV-
docm: fot I ww Kp Uc Um-
mcnM ofm G.
IIbpboldmcatmwto
U9wotd,tbatIm9bVctdlct
mc botbcamofm boc.
II od Uou mc up d I
N bc c d I baVc
tc8pmt wto U 8MWtc8 Ub-
wm9.
II 1bou baM Uod dow
aB UcmUatMbom U 8Mt
utc8t fot Ucu dccct fal8o
boo.
II91ou uU aWa# a Uc
wOcd of tbc caN lkc 00
UctcfotcI loVcU9tn.
IM9cUcmbcUfotf
of Ucc d I Md o U
)ud@cnM.
IZI baVcdonc1udcbtd
)uMcc: lVc mc bot W mc
oc
I Bc WtcW fot t 8cWt
fot mt ct bot Uc mud o
tc88mc.
IZcc9c8fa fott -
Vaton d fotUc wotd of U
Hbtcouc88.
IZ Ocal wU t 8cwt ao
cotd ut tb9 mctc d
tcacbmcU98MWtc8
P8
I tc8mobc8 mc won-
dcHt Uctcfotc doU m Mw
Kc Ucm.
I1bccnUcooft wotd8
VcU mbt} t VcU wdct-
8Mm wto Uc 8pc.
II I opcncd m moutb and
ptmt fot obcd fot tb9
UmcbM.
I3L KUouumcdbc
mMwtomca8Uouu8c8t
to do wto Uo Ut oVc U9
bc.
I td m 8tcp8 U9
wotdt d ct bot M qmU
baVc domob oVctmc.
I OcbV mc Uom Uc op-
ptclon of mt & wlKcc
UtcpM.
I Mc t facc to Mc
upobU98cWt}dtcbmc
U9 MWtc8.
IbWVcof watct8r down
mc c9c8, bcw Uc9 Kccp
botU MW.
YZDI
13 btu8 m UM

0
LoRb, d upUt mc U
)ud@cnM.
I 1b9 tc8Umomc8 lhol Uou
ba8t Umdcd mc Ubtcou8
d VcM fm.
I9 M9 z baU Wcd
mc,bu8cmccncmc8baVc
fotoUcb U wotd8.
PSAMS, 119
1W wcrd U vew pwe : 1MGreatmctmtdermer-
0erefcre 0 sewt lcvetb iL LORDt qmcken me ao
14 L om d dpbed: mrW0iudents.
vcl dcnctLfcrettbprepts. 1bT mc m penemtcM
1 ri@te U dmeemies:vcldcLnct
everIan ngteues d debcm 0tesmcmes.
0 Mw S 0e m0. 1NbebeIdtbebsecm
14TrbIe m mW dwev: bee tbe9
Mbcldcnme vcl0mm- ketnct0wcrd.
mmuorc demb 1b9 Ccid bcw lcve m
1 The rJhteues cf m prepts :mOenme, 0 LORD
tecmes tS everlaswQ amrm# W 0 lcvm-knd-
me dersum, d ne.
v 1W wcrd U meIfomtbe
KOPB
bw:devewcnecfU
1 ed wi0 m wbNe mt $udenu cmurclh
bean: beme, 0 LORDtI W fm ever.
k0 stutes.
SHIN
1=edm0ee:veme, 16 Ws bave pst
andI keep0tesmie8. me mtbcut a e: but m
14TLprevent0emncf b sUde0 m awe cf m
tbemcm,doed:bcp wcrd.
m0 wcrd. 1Z re1cice at 0 wcrd,
1 Me ees prevt tbe e0t&de0eatspciI.
mhl watmes, 0t I t 1 mte d abbcr Im:
meqitemW wcrd ml0 lawdcLlcve.
1 B m vcice a=crm I0 ven m a da dc
mtc 0 lcvm-e: pre 0ee, be cf m
LOD qmck meacmrOW n8btiudents.
ent. 1N Grt peace bave tb
1Tberdrawnib0tfccw wMcblcve0Mw: dnc0#
after mmef: 0e f NIld0em.
bcmty Iaw. 1L, L bavebcped fcr 09
151 Tbcu orl near, O I vadcn, d dcne W ccm-
d m 0 mmmN Mc
m0. I m0 kept tb9
15Z Ccnc 0 w0 cm: d lcve 0em
nies, L bave kcm cf cId 0t .
thcu mst fcded 0 W 1W I mve kept 0 prepN
ver. d W tecnies:fm alm
R
Ww6mcre0
I CcnNder mne
d deIiver me: fcr I d
YAU
fcret0law. 16 L ccmeMW W
1% Pld m us, d de fcre 0, O LORD Mve m
liverme:qummeamrm# wdUm#s4 m W
tcm wcrd. wmd
1N 5Iva U f Um 0e 1T0 Ltm pppdcn ccme
mOed: fcr 0 seek nct 0 befcretb:debvermeamrd-
tutes m W0 wcrd
PSAMS, 12
171 MY m shaluter praise,
whe tou ht tut me U
stttes.
172 My te shlspea M
t word: for ty cmd
ment mc rghteuses
173 Let te bd help me:
for hve O pre
cept.
174 I hve longed for t -
vatont.o Lotad t lw i
m delight
175 Let m lve, ad it
shl praise te: let t
iudent help me
176 have gone asty le a
lost sheep: seek ty sat: for
L do not forget W m d-
met
M I
ASa o dese

am mU I ce ut
te Lo,ad he hed me.
2 Delver m su, 0 LoRb,
fom lyg lps, w fom a de
ceit tonge.
3 Wat N m gve ut
tee? or what N be done
uto te, tou fals tongue?
4 Sh ar ows of te mw,
with cals of juper.
5 Woe bme
l
tat I sojou i
Mesec, lml dwel i te tets
of Keda!
6My ht long dwelt wt
hm tat htet peace.
7 I am fo peace: but Wb I
WteY mcfor wa.
M IZ
ASa H dese

WL mup me eye ut
the hills, fom whec cm
eth mhelp.
2 MY help comeh fom te
LoRb,whch mde heve ad
.
3 He wnot suf er ty fot t
be moved: he tat keepet tee
w not sluber.
4 Behold,hett kepet Isel
shall neiter sluber nor sleep.
bThe Loi ty keeper : the
LoRb M U sde UPn t
rht bad.
6 The su not ste tee
b dy, nor te mon by night.
7 The Lo presee
tee fm m ev: he Mpre
sere ty sou.
Te LoRbsl presere ty
going out ad ty cmng i
fom m te for ad eve
for eveore.
M
ASa o degee o D9

WAS glad whe tey sid

ut me, Lt u go ito te
houe of te LoRb.
Z Om feet std wt
ty gates, 0 Jerlem.
3 J erl em b bulde a
ct tt bcmpac togeter:
4 Witer te tbes go up, te
tibes of te LoRb
[
uto te
testoy of Isae , t gve
U uto te ne of te
Lo.
5 Fo tere ae set tes of
judgment the tone of te
hous of uavid.
6 Pry for te peac of Jer
slem: tey prsper tat
love thee.
7Peace be wt t walls, w
prosperty wit ty palaces.
For m brete ad cm
panions' sakes, I w now Wg
Peac bc wt tee.
9 Becue of te houe of te
LoRb ou U L w seek t
g
o M W
ASnc et dese
e
U
NTO the m UP mne
eyes, 0 tou tat dwelest
i te heavens.
2 Behold, as te eyes of
sats lok uto te bad M
PSAMS, IZ
thei mster, ond as the eyes S roud about his people from
of a maiden uto te had hencefor even for ever.
of her mistes; s ou eyes 3 For te rod of the wicked
wol upon te LoRb ou Go, Nnot rest upon the lot of te
ut tat he have mercy upon rghteu; lest the rghteous put
us. forh tei hnds uto iiqut.
J Have mercy upon us O +Do god, 0 LoRb,uto lhoSc
LoRb, have mercy upon us: for lhol bc god, ad m lhcm lhol
we ae exceedgly fled wt mcuprght i their heas.
contempt. bAs for such as waside u-
9Ou soul is exceedigly fled to tei coked ways, the LoRb
wth te scorg of those that sall lead tem forh with the
ae at ease, ond wit te c workers of iniquit: ul peac
tpt of te proud. 8hbc mm Israel.
PAM f2 PAM 12
ASng o degewof DaH$
I
F l hod rot bccn te LoRb
who was on ou side, now
may Isael sy;
Z U l hodnot bccnthe LoRb
who was on ou side, when men
rose up agast us :
3Ten tey had swalowed us
up quick, when thei wat was
kindled agaist us :
+ Ten te water had over
whelmed u, the stea hd
gone over ou su:
Then the proud water hd
gone over our su.
b Blesed c te LoRb, who
hath not given us oS a prey m
tei teet.
Ou su is esaped as a bid
out of the sare of te fowler:
the sare ubroken, ad we ae
escped.
Ou help S i te nae of
the LoRb, who made heave
M0 6M
+
M IZ
ASng oIdege
1
mstat tst in the R
Sho c as mout Zion,
whch canot be removed, bul
abideth for ever.
Z AS te moutais mcroud
about' Jerslem, s the LoRb
ASp o dege
nEN the LoRb W%
aga the cptivity of Zion,
we were like tem that deam.
Z Ten was ou mouth flled
wth laughter, ad ou tongue
wt singing : then sid they
m te heathen, The LoRb
hath done geat tgs for them
3 Te LoRb hat done great
thigs for us; whwcol we ae
glad.
+ 1w agai ou cptvit, O
LoRb te steams i the
suth.
bTey that sow in teas shall
reap i joy.
b He tat toet for ad
weepet, bearg precious seed,
shal doubtes come aga wit
rejoicg, brgig h sheaves
wm m
PAM W
A>Hdegefor Soon
E
XCEP te LoRb build the
houe, tey labor in va
tat bud it : except te LoRb
keep cty, the wat
waket li vain.
Z l S vai for you to rse up
ealyd w sit up late, to eat the
brea of srows : lor s he
gvet h belove sleep.
PSAM8, 131
3 L, cmmen mc a bentae b Let tbem be as tbe a
cf 0e Lo: ond 0e mt cf un0ebcusetcps,wmcbwi0-
0ewcmbumrewd. ere0creitrcwe0up:
9 cwsmcmtbebandcf Werewi00emcwer Metb
a mW m; & orc cmm ncth bdt ncrbe0tbind-
cf 0ecu0. etb eavmbcm.
5Bapp u 0e mdat0 8 Neitberdc0ewmcbcb
h qmver m cf tbem: 0e , Te bl cf 0e LoRb
sballnctbeasbmed, but0e bc up ou: we blecu m
Mm00eenemesm 0epecf0eLoRD.
0e

W
VM 12
P 13
ASo depe ASo dege
B
LESD evew e 0t
Q
U cf 0e dep0s mve
fee0 0e Lo; 0at oedmm0ee,0 LoRD.
walke0mh was. Lrd, b m vcice: let
2Fcr0cusbalt eattbelabcr 0e e b ahve m 0e
cf0ebds :bappSholl0m vcicecfmpplicns.
bc. d U Sm bc well wi0 d U 0m

L, sbcmdest
0ee. mK 0 Lcrd, wbc
d1wde8hobcasamim ad7
.
vineb0eddescfmebcuse: 9Butlhc fcrvewi0
U mm lke cbve pkts 0ee,0at0mmeHbefed.
rcmdabmtU ble. 5Iwtfcr0eLo,mscul
9 Bebcld, 0t 0us sball 0e dctb wq d mh wcrd dcI
m beblessed0atfee00e bcpe.
LoRD. bwolclhfcrtbeLrd
5 Tbe Lo sball bless tbee mcre U 0w tbat watcb fcr
out cf Zicn:d0cu sbalt see tbemcm: I 8ov. morc lhon
0e cf Jemem 0e 0etbatmufcr0emmm.
zscf U Me. LetIaelbcpein0eLoRb:
bY,tbcu sbaltsee UO- fcrwi00eLolhMcumer-
m'smmom peacew Q, d w m plentec
UaN redempdcn.
VMM 12
8 Ad be rede UM
ASo o dego
Um h mqWDM
M
u a we bave 0e
aMHmefrcmmcutb,
VM 131
m Iael ncw :
ASo o degUDv
2Madmebave 0e ct- TORD, m beart i s nct
edmemcutb:et0e bauU, ncr mme ees
mve nct prevmed aamst me. lch:neitberdcIexercisem-
d Te plcwem plcwed upcn seE m pt mhers, cr m
m ba:0emade lcn0eb dnWmfcrme.
mw 2 Sel I bave bebaved d
4 Te LRD snbtus: be quiet mse

acmd that
ba0 m t ader 0e ccrds cf u weed cf mctber : m
tbemcked. scm u ev as a weed child.
5 Let 0em all be ccnfcmded d LetIsrael bcpe m tbe LORb
dmedback0atbateZicn. hcmbencefcmdfcrever.
VbAb, !3Z
AM I
ASof degees
OBO tmmbt Oawg w
m M ctoa8:
2 Mow b 8w wto U
LORD, an Vowd wto U
mibW UofJacob}
5ml9 I wl aot com to
tbbmaclofmbou8uot
o up mto mbd}
4 I wlaot@V 8lp mm
or8lwbttom9ld8,
5 a I md mt a pa fot
tb LORD, a babbou fot U
mbQ Uof Jab.
L, wbd of t atpm-
U: w fowd t mUbld8 of
m wmd.
1 W wl @o W M Mbt-
aacI8 w wm wotQ at m
lool8tml.
A8,0 LORmteU;
tbou,dlbkof08ba@tb
S Lt m pn8M b coUd
wtb nbtom} d lt 0
at88boutfot1o9.
I Eot m 8Wt aVd'8
8ak w aot awa9 Uo M of
U oatd.
! ! 1 LORD mU wM n
btb wto Oawd; b wl uot
m ftom t; Of UUt of 0
bod9 wlI 8tu 0moa.
12 Utb9O wkpm
coVatdmtmon9tbat
I 8baB tacb tbm Uu Ol-
dra 8bal 8t m 0
mtoalotvOot.
1 Eot U LORD batb On
Zon bbaU d8ud l fot m
babtadoa.
14 1b8 u m t8t ot Vt!
bt wll I dwll} fot I baV
d8td t.
15 I w abwd9blbct
ptoV8oatI wlbwt
wtb btad.
! I wllal8ocloUbtpU8t8
wtb 8aVaboat d bt 8nM
8m8boutaloud fot1o9.
I1 1bt w\l I mak tbbom
of OaVd to bud. I baV ot-
daadalplotmmomtd.
I H8 nm8 wl I clotb
wtb 8bam. but upoa
U m8 ctow boq
AM I
ASgoI degee of Dr
@
MOLO,bow @mddboW
pla8t l u fot btm
todwltotbtnwt9I
Z l s bk U ptcow o
mat ua U bd, Ut t
dow upoa tb bd even
Aoa'8 batd t ` Ut wat
dow w U 8K of M @w-
mat8;
A8 U dw ofOoa, an
as lhcdcwtbatd8caddud
Umowtam8ofZoatfotUt
tbLORDmdetbbl$
even m fot VOoto
M
ASp0 degee
@
OLO,bl9UR
all e8Wt8ofULOR
wmcb b9 mbt 8d m Uo
bou8 of ULORD.
Z Lm up 9om b n tbo
cm, d bl88 ULORD.
31bLORtbatmdbaVa
d b Uo out o
Zou.
AM
B59ULORD. 8o
9 tb a of tb LORD;
pt8hm.0 98WMofU
LORD.
Z Y tbat 8ad U bou8o
oftbLORD,mtbooftbo
bou8 ol om Uod,
Vta8 tb LORDI fm tb
LOR is mdt 8m@ pta85
wto m a; fot l pl
t.
+ Eot tb LORD baU cbo8u
Jacob wto bm8, an Ual
fotm8 pmw bm.
VbAb, 13
6 7m I kcw tbat 0e LoRb DBletbeLo,bcecf
t. d lhol m Lerd u Levi: e tbat fe 0e Lo,
abcve ms. bletbeLO.
6 Wbatscever tbe LoRb 21 BleedbetbeLoRDmtcf
pleased, lhol didbem beaven

Zicn, wbicb dwelle0 at JM-

d m , m 0e 8 m Wmse3 0eR
wdeepplas.
Be e0 0e vapcrs tc
PAM 13
ascend bcm 0e ends cf tbe GW 0s mto 0e
bemaketbmsfcr Lot fcr hc S d: fcr
tbe m bebme0 0e md msmerc mdurclh fcrever.
cut cfmueasmes. Z ive0smtctbe Gcd
8 Wc mcte tbe mstbcm cf cfcds: fcrbismerccndurclh
Byt btb cf m d beast. fcrever.
9 Wo st tcks d wcn- 3 ve 0 to 0e Lrd
dem mtc 0e mdst cf 0ee, cflcrds :fcrmmemmdurclh
Byt,upon Pbacb,dumn fcr ever.
wbis 4 Tc M wbo cne dcetb
10 Wc mcte eat cn$ eat wcndem: fm ms merc
d slew mibks; cndurclh fcr ever.
11 bmm k cf 0e o 5 Tcbim0tbmsdcmmade
ntes, d O M cf Basb, 0e beavens: fcr m merc
d m 0e Mndcm cf Ca- cndmclhforev.
na: bTcMtbatsuetcbedcuttbe
12 Ad ave0eir ld I0I a eamabcve0e watem:fcrms
bene

abentae mtc ael mer cmmclh fcr ever.

bisppe. Tc M 0at mde peat
13 1nme,LoRb, mdm- bts : fcr Ms merw cndurclh
clhfcrevert ondmmemonal,

cr ev:
Locucutera- 8 Tbe to mle da:
dcq fm Ms mcy cndmclh fcr
14 7cr 0e LoRb wl ude ever:
bispeeple, and be will reent 9 Temnand stars tc mle
Msed UcO ms sew- bnibt : fcr mmerc cndur-
ts. clh fcrever.
15 Te dcls cf tbe bea0 10 Tcmm0atsmcteBytin
mc silver d cld, 0e wcrk tbeir mstbcm: fcr ms mer
cfmen'sbds. cndurclh fcrever:
16 Tebavemeu0s,but0e 11 AdbrcubtcutIsraelbcm
nct; ew bave 0e, but cn 0em: fcr ms merc
0e see nct; cndurclhfcrev.
17 Te bave e, but tbe IZ Wtb a sucn md, d
be nct; nei0er is tbere onv m0 a etmed cut M fcr
brea0in0eumcutbs. bismerc mdmclh fcrever.
18 Te 0at me 0em e 13 Tc bm wmm divded tbe
Memtc0em:So evencne Red sea mtc pans: fcr bis
0atmstetbm0em. merc cndmclh fcr ever:
19 Bless0eLoRD,bcusecf 14 Ad mde sael to pa
Uael:bless0eLo,bcuse tbrcub 0emdst cf it : fcr ms
o Acn: mer cmurclhfcrever :
VbAb, 13
15 But overew Paoh ad
hs host i te Red sa: for m
mrcy cndmclhfor ever.
16 To mwhic led hs people
thouh te wildeess: for m
mercy cndwclhfor ever.
17 To M whc sote great
kngs : fo h m cmurclh
for ever:
.
!bAnd sew 0Kfor
his merc mdwcm for ever:
19 Sihon kng of te Aorte:
for mmercY cmmMfor ever:
ZAd Og te ke of W
for mmercy cmurcmfor ever:
21 And gave thei land for a
hertge: for h me cndW-
clh for ever:
Zvcna hete mwIsael
his serat: for m mMy
cndurclhfor eer.
ZWho remebee M mou
low estte: for h me cndw-
clh for ever:
2 And 0redee Mfm
ou enemes: for h me M~
durchfor eer.
2 Wo gvet Mww fesh:
for his mer mdmcmfor ever.
26 0 give Uu0e
of heaven: for h mMWOW
clh for ever.
M Im

s te rver of Bbyln,
tere we sat dow, ye, we
wept, whe we reebered
Zion.
2 We hged m hs Uon
the wilows mte mdst tereof.
3 For tere tey tat cr e
us a way cptve reued of us a
song; ad they tat wasted us
rc0rcd ol U m m,
Sing O onc M0esngs of Zion.
4 How O we sng the
LORD'5 song a stnge lad?
5 If I forget tee, Jersem,
Iet my rght had forget hcr
Onnn0.
6 U I do not remember 0,
let m tongue cleave the
roof of m mout; prefe
not Jersalem abve m OM
j(.
Remember, 0e
children of Edom m 0e o
Jersalem; who Rse d,
rase l. cvcn w te fodton
thereof.
0 daughter MBabylon, who
ar to bdestwed; happy Sho
hc bc. that rewadet U
.tou hast sered M
9 Happy smll hc bc ' that
tet ad dasheth U lte
one aast te stones
PAM. 13
A Psam o DaH

WL praise tee m0 m
whole hea: before te Q
wilI sing prase uto thee.
2 I wil worshp twad U
holy temple, ad pra U
name for W lov-kdess
ad for \Y tt: M 0ou
hast med U wd abve
al m nae.
3U the day when ce 0eu
answeredst me, m M
enedst me wlh sbm
soul.
4 A te kgs of 0e m
O praise thee, LORwhen
tey he the word of U
mouth.
5 Yea tey sB sm m te
ways ote LORDtfor great
the glor of the LORD.
6 Though te Lo bc hgh,
yet hath he respect m the
lowly: but the proud he kow-
et afa of.
.
Though I wa m0emdst
of touble, tou wlt revive me:
thou shalt stetch for tne
had aganst te wat of mne
enemes, and m rght hd
shal save me.
V8B I

8 2c Lo m pcHcct lhdl 14 I wlmoWt fot I B

whchmccmcUmc Wmct- fmwdm5mdct
, DLo,cmmclhfotcVct t mclm mc U wotKs; d
fowc not Uc wK M Uc lhdlmulowcUU@btwcll.
ow hd 15 Y mbscc was not bd
VM 13
omUcc, wbI wasmdc
smctomOousl5wou@bt
Yc m m Mw= A W M tbclowcst ofUc W
Dand
I 1c c5cs ddscc msub
Q
LR, Um bast scMcd 5ctbc@wpcHHt; d
Mg d ow mc. U oK m mcmwS
2o owcst m dowst~ wctc wU whch onbn-
m@dmcupU8n@;tbouw- cc wctcfoncd, wbcn dS
dmdcMmtbou@btMo0 cl lhc wdSnonc ofUcm.
3 2ou ompasscst m patb I Mow ptow al8o c U
d m W@ dow, d M Uou@ wtomc, 0 Uodlbow
ac#umtcd wlham5 wa58 gcats Ucsw ofUcm
9Eotlhcunota wotdm 18 IIINouldwttbcm,Uc5
mn@uc Ml. lo, 0 Lo, Uou c motc nmbct U tbc
owcsttalto@cUct. d: wb I awQ stm
b Tbo mstbc8ct mc bcmd wtbUm.
d bcfotcdladUcbd 19 bwcl5 Um Wt sla5 Uc
on mc. wcd DG: dcpMftommc
mchowlcd@c tm won- Uctcfotc5cblod9m.
dcHfotmc; t sb@bI W 2 EotUc5caKa@ansttbcc
not dlldmwtot. wcKml5 ond Uc cncmcs
Wtbctsball I @o ftom tb9 c lMndmcm Va.
bpHt ot wbtbct sb I cc ZI Oo not I batc Ucm, 0
Uom tbptc8cncc Lo Uat batc tbcc and a
8 I I acnd up nto bcaVcn, not I @cVcd wtb Uosc tbat
Uou m Uctct i I mc m5 rs up a@msttbcc
bcd bc bcbold, tbou ml 2 I batc tbcm wtb pcHcct
lhc. baUcdtIcowtUcmmc cne
9 I I Kc tbc wn@s of Uc mcs.
mom@,dmdwcllmtbcuUct- Z MO mc D Uod d
mostpaHs of tbc 8ca; ow m bcaMt U mc d
tO Vcn tbctc sball tbmd owm5Uou@bts !
lcad mc, d m t@bt bd Z Ad scc i lhwc c dn
boldmc. wcKm wa5mc,dlcadmc
tt I I 5bcl9tbcdkc8s Uc w cVctla8m@.
sb oVct mc cVcn Uc m@bt
M 14
$babcmbtaboutmc.
IZ Y, Uc dmc bdctb
not om tbccI but tbc n@bt
sbncU Uc w! tbc datk-
ncdUcb@tmcbotb amc
lo lhcc.
13 EotUoubastpo88csscd m
tcms t Uouba8t coVctcd mc
mmoUct's womb.
T t mH Muslw A W M
Davd

mwamc, DLoR,ftom
tbc cVl mt ptcsctVc mc
ftom tbc Volcntm;
Z Wcb ma@c m8Ocf8 m
lhcrbcaH;contnuaBYctbc5
@aUctcd to@ctbct lor w.
PSAMS, !4I
3 They have shrened teir
tongues lke a serent: adders'
poison suder thei bN.
4 Keep me, 0 LoRb,fm te
hands of te wicked: presere
me from the violent m: who
have puosed moverow m
goings.
5 The proud have hd a mae
for me, ad cords: they have
spread a net by the waYde:
they have set gs for me.
Selah.
said uto te LoRb,Tou
art my God: hear te voice of
my supplicatons, 0 Lo.
7OGoo the Lrd, te steg
of m slvation, tou hast cov
ered m hed m te of
battle.
b Grant not, 0 LoRb,U de
sires of the wicked: fer not
his wicked deviCI lcsl tey
exalt themelves. elah.
9 AsIorthe head of thoe tt
cmpass me about, let the ms
chief of tei ow lps cover
them.
1J Let burg cas fal upo
them : let them be cst ito the
fre; into dep pits, tt tey
rise not up again.
1 1 Let not a evi speake be
establshed i te : evil
shall hut U volent m to
overow hm.
!Z kow that te LoRb w
maitn the cuse of t M-
fcted, m U rght m te
poor.
13 Suely te rghteo O
give thaks uto 0nae: te
uprght shal dwell pt8
ence.
5MM 141
A Psm ot bamd
OO cr uto tee: me
haste uto me; gve ea
unto U voice, when Outo
thee.
2 Let my praye be set forth
before tee osincense: emth
lftng up of m hds ds te
evening sacrce.
dSet a watch, OLoRb,before
mmouth: keep te dor of m
lps.
4 Icline not m hear to m
evi thing to practs wicked
works with men tht work i
iquit: and let me not eat of
tei dainties.
5 Let the righteou st me:
il shoII c a kdess : ad let
b reprove me; l shoII c a
excelent oil, wch sl not
break m head : for yet m
prayer also sheIl c m tei
clamites.
Wen thei judges over
tow m stony places, they
O hear m words; for tey
ae sweet.
7 Om bones are sctered at
te ga"e's mouth, as when one
ctteth and cleaveth uuPn
te ea.
dBut me eyes mcuto thee,
0 GOD the Lord: i thee is m
tst; leave not m sou dest
tute.
9 Keep me from the maes
whch they have lad for me
l
ad the gis of te workers o
iiquit.
10 Let mwicked fall it tei
ow net, whst tat wit
escpe.
5MM 142
MWof bav:, A Wwhea he
W B te vo
I
BO uto te LoRD wt
mvoice: with mvoice ut
te Lodid Imke msppl
cton.
2 I poued out m complaint
before m! I showed before m
mtouble.
d When my spit was over
whelmed with me, ten tou
PSALMS, 14
kewest my pat. U te way face fom me, lest I be le uto
wherein I walked have tey tem tat go dow ito te
prvily laid a se for me. pit.
4 I loked on m rght hand, Cause me to hea t lovig
and beheld, but lhc wm no kdess in te morg; for m
man tat would kow me: ref- tee do I tst : cuse me to
uge faied me; no mced for kow the way wherei I should
my sul. wal; for I mup m uto
5 I cred uto tee, 0 LoRD: I tee.
said, Thou ml my refuge an 9 Delver me, 0 LoRD, fom
my Prton te ld of te mle enemes: fee uto tee
livig. to hide me.
6 Atend uto my Ot for I 10 Tec me to do t wl: for
a brought ver low: deliver tou ml my G: t Spiit
me from my perector; for god; led me it te ld of
they are stonger t I. uprhtess.
1 Brig my su out of prson, II Quicke me, DLo_ for
that I may praise t ne: Unae's se: for t nght
the righteou shal cmpass me eousess' se brg m sou out
about; for thou st de - of touble.
mwit me IZ And of t mercy ct of
PSM 14
mile enemies, ad detoy all
them tt M M m m.for I
am t serat.
A PefDavl4
PSAM 14
H
EA my prayer, D LoRD,
give e to my spplic
tons : m m faitess a-
A Psam o David
swer me, an i t rhteou-
@
LESSED bc te Lo my
ness. stength, whch techeth
ZAnd enter not ito judget my hads to wa, w my f
with thy serat : for in t gers to fght :
sight shal no m lvi be Z My godnes, ad my for
Justed. tess; my high tower, ad my
d For te enemy hat perse delverer: my shield, ad hcm
cutedmy sul: he hat stten whom I tust ; who subdueth
mlfe dow to the groud; he my people uder me.
.
hath made me to dwell drk- 3 LoRD, what m tat
ness, as tose tat have been tou test kowledge ofhiml
long dead. or the son of m, tat tou
4 Terefore bmy sit over- maest acut of ml
whelmed wm me: m hear 4 Ma U like to vant: his
wtm me is desolate. days mc as a sdow tt
b remember te of old: paseth away.
I meditte on all U works: I l Bow U heave, D LoRD,
muse on the work of t hads. and cme dow : touc te
6 I stetch for my hads uto mountains, and they shall
thee : my lhrSlclh after smoke.
tee as a thrsty land. Selah. b Cast forth lghtg, and
1 Hear me speedily, 0 LORD: sctter them: shoot out the
my spiit faieth: hde not U arows, ad destoy them.
PSAMS, I
ndUcmd ftomaVc; 4 Onc nctab sball ptasc
Od mc d dclVct mc out of t wotks to otbct, d Na
@cat watcts, ftom tbc bd of dcclc UmbW acls.
s0@ccmlcn; I wll spcak of tbc @lotous
8 Woscmoutb spccU V- bonot of t ma1csW d of
W d tbcu Ubt bd a t wonow wotKs.
U tmd of faUcbo. Ad M sba spcaK of tbc
9 I w s@ a ncw n@ wto m@t of U tcHblc acts : d
Ucc O Uodt upon a pltc I mdct @camc.
cmsbtoftcnW s 2c5 M abwdUY uUct
wmI sptscswto tbm. Uc mcmo of tbY @cat od-
Ili hcUatVctblVab nc,d @ofUUbt-
wtokst wbo dclVctctb Oa- owc.
VdbsscWtftomUc bw 8 1c LORD S @acous, and
swotd. m of ompaon slow to an-
II Wd mc d dclVct mc @ct. d of tcatmctc.
bm Uc bd of s0@c O- 9 1cLORD 8 oodto alltd
dtcn, wbosc mouU spcctb m tcndct mctc orc oVct all
VqWdtbcuUbtbda ms wotks.
U@btbdoffalscbodt I A t wotK Na ptasc
IZ 1at ow ns m c tbcc O LORD d t ts
pl @ow up Ucu5ouU; N blcss Ucc.
lhol m u@btcw H bc as II 2c5 sba 8pcaK of tbc
omstoncs,polsbmollcrUc lo of t n@dom d M&
mdc of apacc! ofUwM)
I Thdl ow @Mcts M c IZTomkcowtotbcsons
m, qotd@ mct of ofmcnmm@bt5 acU, d tbc
stotc; lhol O sbccpm5 bUn #mmm1csWofmkndom
foH Uouds d M Uou- I T dom s cVct-
ds ow sbccts t lasm dom, d t do
I Thdl ow oXcn M bc mnon cmmclh Uou@out
Mn@tolabot;lhdllhwcbcno @ctabons.
btc@,not @on out; Uat I+ 1c LORD upboldcU a
lhwc bcno omp@ ow Uat fall d tascU up q
Mccts. lhc lhol bcbwcd dow.
IMapp5f8lholpplc,UatM 16 2c c5cs of a wat upon
MQ a sct c

ba Ucc;dUou@VcstUcmtbcu
lhol poplc wbosc 8 Uc mtducsn.
OR. I 2ou opcucst Unc bd
M I
dUcstUcdmcofcVc
Davd's Psalm ol p bw@ @.

WcXolUM O I2c R Dtcousa

@; d I blc h w d boU m
mcfotcVctd cVM. wot
Z XVc da5 w I blUmI I8 2c OR f8 mwto a
d w pmc t mc fot UM Uat O u h1, to a
cVct dcV. Wt clug M
Utt Uc OR d I8 Mc Ww Uc dcsuc of
$ca0 to bc ptm; d h UcmUatfch tbcal wll
mcUwsWbl6 bWUcuOdwVcUcm.
VMb, I+1
2 Te LOR preeret al 2 Te LOR dot buid UP Je
tem tat love M: but te rem: he gateret togeter
wicked mhe detoy. te utcasts of Isael.
Z1 mout te 3 He heaet te broken in
praise of te LORt ad let hea, ad bidet tei
fesh bfess m hol ae fo wouds.
eve ad ever. + He telet te nuber of

the m: he clet tem

by lhctrnaes.
P
RSE ye te LOR. Pe 5 Gret u ou I, ad of
the LORD, Umm Jeat 1wer : mudedi
ZWe I lve w I pra te W ite.
LORD: I w praises ut 6 Te LORD mM UP te
mGwhle I have Mbeig. meek: he cstet te wcked
Pt not you mi prces, dow to te groud.
mri the of mwhom Sig uto te LOR wth
lhwc no help. tgvig; sg m Upn
+ His breath goet forh, he te hr uto mGo:
reteth to m I in tt Who cveret te heaven
ver d0V h toughts perish. wth clouds, who prepaeth rain
5 Happy b hc tat holh te for te earh, who met gas
Uof Jacb for mhelp_ hose to grow u1n te moutais.
hope uin the LORDm 9 He gvet to te best m
b Wch mde heaven, ad 0, m t te you raves
eah1 te ad tat which O.
terem u: whC keepet tt I He delightet not m te
for ever : stength of the horse: he tk-
1 Whc e:ectet Pcent et not ple te legs of
for the oppressed: whc gvet a m.
food to te hung. Te R I1 Te LORD tketh please
loseth te prisoner: in tem tat fea mi tos
The LORD opeet mc B tat hope in hs mecy.
of the bld: te LORD rset IZPraise te LORD, UJersa
tem tat ae bowed dow: te lem; prase t U, U Zion.
LORDlovet te rghteous: I3 For he hat segtened
9 The LORD presereth te the bars of t gates; he hat
sagers; he relievet te fa- blessd W O wt
terless ad wdow: bt te tee.
way of te wced he tet I+ He maket pece m t
UPside dow. borders, an flleth te wit
1 Te LORD for te fest of te wheat.
ever, cvcnt $ ,UZion, u- 15 He sndeth forh hs cm
to 0 genetoD Pae ye m dent uPn ea: mword
te LOR. met ver swily.
.
PHfO
1b He givet sow lie wol :
he steret te hoa fost le
ashes.
P
RSE ye te ORD: fm ff
g0 to praises uto
our God; for l uplet; w
prase Ucmely.
I1He cstet forh hs ice like
morels : who Ostd before
m mld
PSAMS, 14
I He sdetb out Ms wcrd, ce0enttbIsoOUabveU
d melte0 0em: be usem db88V~
mmdbIcw,m0ewat 14 Heetmtbebcmm
cw. m pple, 0epraisecf aIIh
19 Heowe0 M wordwto u: mm of 0e mdro
Jaccb, M smtes d m ael, a pple ne wto
)udumtcaeI. $ 0eOR.
Heba0nct det wU
nadon:dm lmhumq-
M !w
mu, 0ev bave nct ow mye 0e ORD. bM
0 Wze 0eOR, to U ORD a new
M 14
mmrp 0e mne-
dcnofu.
me0eOR. W 2 Lt ael reici M
e0eORDhcm0ebv- 0t mde M: let 0e
s: pm8 M 0e beim w of Zi be WW0eb
2 W 9 M, a0 M &
eIs : W $ M, h 3 LtUM pm8mb8i
bcsu. Uce:letUM smprses
3 P Y m d to M m0 0e wbrel d
mn: m Mw 7 8M
oflUt. U ORD Ue0 pl88s
4 W N 9 bvs M we m m ple: be m
b88V dzewat0t0c bauw U m88K wU va
abvetbebeavens. d.
6 LUMpa Umo 6 Lt U u m iow i
0e OR: for be m d, #MttUMoudumn
and0ez wereoted 0ebbW.
He m0 alsc sUbW 0e h lae o G
0emforeverdever:bem0 0c m Um m0, d a two
mde a dee wmmMbot swcrd 0eubd;
W-
Toexwtevence umn
P U Lm m U U b0 PMW
$0 w8$ ad Uyle
dees: d Ub wU
8 d Wj ow- d d Ub nobl W
W; W md Mio:
h wmd: 9 To mMt upon UM U
9 MN d M WI mm: s bm
DU d ce: h W W W
I d WWI @ B
ow d Q

fowl :

11 KMUw d myeUOR. W
ppt pHmad WW GmO:p
ofUwt M W &t o h
12 W9m#mM:dWM.
s: oldm,dO wMt 2 V m fm M m
13 LtUMwUmo ac: pm bm acmrdm to
ULmtwmm MMi h W bt m .
bAMb, 15
3 P8c M WU Uc 8owd 5 VtaUc M u Uc uud
oltbc bpcttpta8cmwU cWbM8 : ptc m umn Uo
tbc pltcQ d m. mb wmcWbal8.
4 Vc m wU Uc m- 6 Lct cVcM U Uat baU
btclandcct pta8cmwtb btcatbpta8cUc LOR. Wm
80cdmwWMdotM8- Yc Uc LOR.
TB B
NLTtb
OTHbHUOOK
DI THI UUTbD UY
DOHbNb PHODUUT
bCHbJ Of JHb PALM by Godfrey Selig. This all-time best seller
is second only to The Holy Bi bl e. It has been trusted the world over by
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many other desires. Contains all 1 50 Psalms from the King James Bible
and shows you how to use them to make your life better.
8th, 9th & 1 0th BOOK Of MObby Henri Gamache. This enlighten
ing book reveals the ancient secrets that come afer the 6th and 7th
Books of Moses. A must have for anyone who studies the secret prophe
cies of Moses.
MAGICAL POWbH Of JHb AINJ by Ray T Malbrough. Learn how
to call upon the powers of the sai nts for practical help in your daily life.
Shows you how to evoke the saints through prayer, candle burning and
divination.
PI HIJUAL CLbANING by Draja Mickaharic. A manual of psychic first
ai d, written to help you clean your spiritual atmosphere and to protect
yourself in your environment. Shows you how to remove negative vibra
tions without spending years studying magic.
BLCKAND WHIJb MAGIC by Marie Laveau. Contains 35 tried and
true rituals and spells that can help you in many ways. Over 60 pages of
explicit instructions on how to use roots, oils, powders, incense, candles
and more to accomplish your desires.
PHAYbH BOOK by Anna Riva. A treasury of meditations, devotions,
verses and prayers for daily help. Covers 50 different subjects and gives
you several prayers for each one.
bCHbJO Db LO ALMO by Godfrey A. Selig. The all-time best
seller on how to use the Psalms for personal help. Contains all 1 50
Psalms from the Holy Bible (This is the Spanish version of Secrets of the
Psalms).
If you cannot find these titles at your local book store, please write for our
complete catalog of curio and religious supplies.
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