SLOKAS

! BALA VIDYA MANDIR !
SLOKAS
SLOKAS
-1-
SLOKAS
GAJAANANAM BHOOTHA GANAADHI SEVITHAM
KAPITTHA JAMBOO PHALA SAARABHAKSHITHAM
UMA SUTHAM SOKA VINAASA KAARANAM
NAMAAMI VIGNESWARA PAADA PANKAJAM
To the Elephant Faced God, the One who is worshipped by all Living Things
and Demi-Gods, The One who has eaten the Jamboo and Kaptha fruits (types
of Apples), The one who is son of Uma, The one who destroys grief, sadness
and pain, at the lotus-feet of this God of Obstacles, I bow.
-----------------------------------------------------------------
SARASWATHI NAMASTHUBHYAM
VARATHE KAAMARUPINI
VIDYAARAMBHAM KARISHYAAMI
SIDDHIR BHAVATHUME SADAA
I Salute and pray to the Goddess of Learning (Saraswathi)

Who is a Boon Giver, in Multi Forms
I begin Learning
Let my efforts be Enlightened (Blessed)
-----------------------------------------------------------------
GURUR BRAHMA GURUR VISHNU

GURUR DEVO MAHESHVARAHA
GURUR SAKSHATH PARAM BRAHMA
THASMAI SRI GURAVE NAMAHA
Summary:
This is a salutation to the teacher who is equivalent to
Brahma – because he creates knowledge
Vishnu – because he propagates/builds knowledge
Shiva (Maheshwara) – because he destroys ill thoughts
SHUKLAAMBARADHARAM VISHNUM
SHASHIVARNAM CHATHURBHUJAM
PRASANNAVADANAM DHYAAYET
SARVAVIGNOPASHAANTHAYe
Meaning: The All-Pervading, Clad in White garment, Shining like the Moon,
the four-armed
and the Cheerful-Faced Lord should be meditated to ward off all obstacles.
-2-
SLOKAS
Om SAHANAA VAVATHU SAHANAU BHUNAKTU
SAHA VEERYAM KARAVAAVAHAI
TEJASVINAA VADHEE THAMASTU
MAA VIDVISHAA VAHAI
OM SHAANTI SHAANTI SHAANTIhi
Meaning: Om. May HE (the Supreme Lord) protect us Bith (the

teacher and the student). May he Nourish us both. May our study be
thourough and fruitful. May we not hate each other.
ASATHOMA SATH GAMAYA

THAMASOMA JYOTHIR GAMAYA
MRUTHYOMA AMRUTHAM GAMAYA
Meaning: Lead me from Untruth to Truth

Lead me from Darkness to Light
Lead me from Mortality to Immortality.
VANAMAALEE GADEE ShAARNGI

ShANKhEE CHAKREE CHA NANDAKI
SREEMAAN NAARAYANhO VISHNUr
VAASUDEVO ‘BHIRAKSHATU
Meaning: May Sri Narayana protect us – He who wears a garland of wild

flowers, sports a mace, bow, conch, discus and sword, is famous as Vishnu
and Vasudeva and is ever with Sri Lakshmi Devi
SLOKAS – LORD RAMA

AAPADAAM APAHARTAARAM
DAATAARAM SARVA SAMPADAAM
LOKAABHIRAAMAM SREE RAAMAM
BHOOYO BHOOYO NAMAAMYAHAM
RAAMAAYA RAAMA BHADRAAYA

RAAMA CHANDRAAYA VEDHASE
RAGHUNAATHAAYA NAATHAAYA SEETAAYAAHA PATAYE NAMAHA
SREE RAAMA RAAMA RAAMETHI

RAME RAAME MANORAME
SAHASRA NAAMA THATHULYAM
-3-
SLOKAS
RAAMA NAAMA VARAANANE
-4-
SLOKAS
VIGNESHWARA DHYANAM
SUMUKhASCHA EKA DANTHASCHA

KAPILO GAJAKARNhAKA:
LAMBODHARASCHA VIKATO
VIGNA RAAJO GANhAADIPA:
DHOOMA KETHUR GANhAADHYAKSHA:
PhAALA CHANDRO GAJAANANA:
VAKRATHUNDAh SHOORPA KARNaha
HERAMBhA SKANDA POORVAJA:
ShODhAShA ETAANI NAAMAANI
YA: PAThEETH SRuNUYAADAPI
VIDYAARAMBhE VIVAAHECHA
PRAVESHEy NIRGhAMEy TAThAA
SANGRAAMEy SARVA KAARYESHU
VIGhNASTHASYA NA JAAYATHEy
Meaning: I meditate upon LORD GANESHA one who is praised by sixteen

names
SUMUKHAH : PLEASING FACED

EKADANTASCHA : ONE TUSKED
KAPILAH : REDDISH
GAJAKARNAKAH : ELEPHANT EARED
LAMBODARASCHA : BIG BELLIED
VIKATAH : GIGANTIC PERSONALITY
VIGHNARAJO : LORD OF OBSTACLES
GANADHIPAH : LORD OF GANAS
DHUMAKETUH : SMOKE COLORED
GANADHYAKSHO : HEAD OF GANAS
PHALACHANDRO : MOON CRESTED
GAJANANAH : ELEPHANT FACED
VAKRATUNDAH : BROKEN TUSKED
SHOORPA KARNAH : LONG EARED
HERAMBHAH : SON OF PARVATI
SKANDAPOORVAJAH : BROTHER OF SKANDA
HE WHO CHANTS THESE SIXTEEN NAMES OF LORD GANESHA WILL BE

FREED FROM OBSTACLES.
-5-
SLOKAS
SHAANTI PAATH
AUM BHUH BHUVAH SUVAH

TAT SAVITUR VARENYUM
BHARGO DEVASYA DHEEMAHE
DHIYO YO NAH PRACHODAYAT
[Meaning]:
WE MEDITATE ON THAT ISVARA'S GLORY WHO HAS CREATED THE
UNIVERSE WHO IS FIT TO BE WORSHIPPED WHO IS THE EMBODIMENT OF
KNOWLEDGE AND LIGHT, WHO IS THE REMOVER OF ALL SINS AND
IGNORANCE. MAY HE ENLIGHTEN OUR INTELLECTS.
SHAANTI PAATH
Om
Poornam ada Poornam idam
Poornaath poornam udachyate
Poornasya poornam aadaaya
Poornam eva vashishyate
Om Shanti Shanti Shantihi
At the closing of the Pooja ritual, shaanti mantras are chanted and the enire
pooja ritual is dedicated to the Supreme Lord or Eternal Purusha called
Brahman.
Meaning :
The personality of Brahman is perfect and complete. From Brahman this
creation, this phenominal world, has come about . This apparent creation is
fullness because it came from Brahman . Even though the creation has
emerged from the Brahman, the Brahman remains ever full.
-6-
SLOKAS
-7-
GAYATHRI MANTRAS
GAYATHRI
MANTRAS
-1-
GAYATHRI MANTRAS
GANESHA
OM EKA DANTAAYA VIDMAHEy VAKRA THUNDAAYA DhEEMAHI
THANNO DANTI PRACHODAYA..ATH
RAMA
OM DAAShARATHAYe VIDMAHEy SEETHA VALLABhAAYA DhEEMAHI
THANNO RAAMA PRACHODAYA..ATH
VISHNU
OM NAARAAYANAAYA VIDMAHEy VAASUDEVAAYA DhEEMAHI
THANNO VISHNU PRACHODAYA..ATH
LAKSHMI
OM MAHAA DEVYAICHA VIDMAHEy VISHNU PATHNYAICHA DhEEMAHI
THANNO LAKSHMI PRACHODAYA..ATH
KRISHNA
OM DEVAKI NANDANAAYA VIDMAHEy VAASUDEVAAYA DhEEMAHI
THANNa KRISHNAh PRACHODAYA..ATH
GANESHA
OM THATH PURUSHAAYA VIDMAHEy VAKRA THUNDAAYA DhEEMAHI
THANNO DANTI PRACHODAYA..ATH
HANUMAN
OM ANJANEEJAAYA VIDMAHEy VAAYU PUTHRAAYA DhEEMAHI
THANNO HANUMAAN PRACHODAYA..ATH
HAMSA
OM HAnSA HAnSAAYA VIDMAHEy PARAM HAnSAAYA DhEEMAHI
THANNO HAnSA PRACHODAYA..ATH
JANAKI
OM JANAKJAAYAI VIDMAHEy RAAMA PRIYAAYAI DhEEMAHI
THANNO SEETHA PRACHODAYA..ATH
INDRA
OM THATH PURUSHAAYA VIDMAHEy SAHASRAAKSHAAYA DhEEMAHI
THANNO INDRAh PRACHODAYA..ATH
-2-
GAYATHRI MANTRAS
VAAYU
OM PAVANA PURUSHAAYA VIDMAHEy
SAHASRA MOORTHyai CHA DhEEMAHI
THANNO VAAYU: PRACHODAYA..ATH
DEVI
OM DEVYAI BRAhMAANhYAI VIDMAHEy
MAHAA SHAKthYAI CHA DhEEMAHI
THANNO DEVI PRACHODAYA..ATH
SHIVA
OM MAHAA DEVAAYA VIDMAHEy RUDRA MOORthAYE DhEEMAHI
THANNO SHIVA: PRACHODAYA..ATH
SHANMUKHA
OM THATH PURUSHAAYA VIDMAHEy MAHAA SENAAYA DhEEMAHI
THANNO SHANhMUKhA: PRACHODAYA..ATH
AGNI
OM MAHAA JVAALAAYA VIDMAHEy AGNI MADHnYAAYA
DhEEMAHI
THANNa AGNI PRACHODAYA..ATH
DURGA
OM KAATHyAAYANAAYA VIDMAHEy KANYAKUMAARI DhEEMAHI
THANNO DURGI PRACHODAYA..ATH
GOWRI
OM MAHAA DEVYAI CHA VIDMAHEy RUDRA PATHNEE CHA
DhEEMAHI
THANNO GOWRI PRACHODAYA..ATH
RUDRA
OM THATH PURUSHAAYA VIDMAHEy MAHAA DEVAAYA DhEEMAHI
THANNO RUDRA: PRACHODAYA..ATH
-3-
GAYATHRI MANTRAS
AANDAAL (DHARAA)
OM DHANURDHARAAYAI CHA VIDMAHEy SARVA SIDDhAYAI CHA
DhEEMAHI
THANNO DHARAA PRACHODHAYA..ATH
AIYAPPA (Saastha)
OM BOODHA NAATHAYA VIDMAHEy BAVAPUTHRAAYA DhEEMAHI
THANNO SAASTHA PRACHODAYA..ATH.
NANDI
OM THATH PURUSHAAYA VIDMAHEy CHAKRA THUNDAAYA
DhEEMAHI
THANNO NANDI PRACHODAYA..ATH.
-4-
SPECIAL STOTRAS
SPECIAL
STOTRAS
-1-
SPECIAL STOTRAS
GANESHA PANCHARATNAM
1. MUDHAAKARAATHA MODHAKAM
SADHAA VIMUKTHI SAADHAKAM
KALAA DHARAAVA THAMSAKAM VILAASILOKA RAKSHAKAM
ANAAYA KAIKA NAAYAKAM

VINAASHITHEBHA DHAITHYAKAM
NATHAA SHUBHAASHU NAASHAKAM
NAMAAMI THAM VINAAYAKAM
(I Prostrate before Lord Vinaayaka who holds Modaka in his hand

with great joy, who bestows salvation, who wears the moon as a crown on
his head, who is the sole leader of those who have no leaders, who destroyed
the elephant Demon named GAJASURA, and who quickly destroys the sins of
those who bow down to him)
2. NATHE THARAATHI BHEEKARAM

NAVODHI THAARKA BHAASVARAM
NAMATH SURAARI NIRJARAM
NATHAADHI KAAPA DHUDH DHARAM
SURESHAVARAM NIDHISHVARAM
GAJESHWARAM GANESHWARAM
MAHESHVARAM SAMAASHRAYE
PARAATHPARAM NIRANTHARAM
(I resort to that Lord Continuously who is frightening to those who are

not his devotees, who shines like the rising Sun, to whom all the Gods and
demons bow, who removes the great distress of his devotees, and who is the
Best among the best.)
3. SAMASTHALOKA SHANKARAM
NIRASTHA DAITHYA KUNJARAM
DHAREY THARO DHARAM VARAM
VAREYBHA VAKTHRAMAKSHARAM
KRuPAAKARAM KSHAMAAKARAM
MUDHAAKARAM YASHASKARAM
MANASKARAM NAMASKRuTHAAM
NAMASKAROMI BHAASVARAM
(I bow down to the shining Ganapathi who brings happiness to all worlds,
who destroyed the demon Gajasura, who has a big belly, beautiful elephant
face, who is Immortal, who gives mercy, forgiveness and happiness to those
who bow to Him, and who bestows fame and a well disposed mind)
-2-
SPECIAL STOTRAS
GANESHA PANCHARATNAM
4. AKINCHA NAARTHI MAARJANAM
CHIRANTHANOKTHI BHAAJANAM
PURAARI POORVA NANDANAM
SURAARI GARVA CHARVANAM
PRAPANCHA NAASHA BHISHANAM

DHANAM JAYAADHI BHUSHANAM
KAPOLA DAANA VAARANAM
BHAJE PURANhA VAARANhAM
(I worship the ancient elephant faced God who destroys the pains of the
poor,who is the abode of "OM", who is the first son of Lord Shiva, who
destroys the pride of the enemies of the gods, who is frightening to look at
during the time of the world's destruction, who is fierce like an elephant in
rut, and who wears Dhananjaya and other serpants as his ornaments)
5. NITHAANTHA KAANTHI DANTHA KAANTHI

MANTHA KAANTHA KAATHMAJAM
ACHINTHYA ROOPA MANTHAHINA
MANTHARAAYA KRuNTHARAM
HRuDANTHAREY NIRANTHARAM
VASANTHAMEVA YOGINAAM
TAMEKA DHANTHA MEVATHAM
VICHINTHAYAAMI SANTHATHAM
(I Constantly reflect upon that single-tusked god only, whose lustrous tusk is
very beautiful, who is the son of Lord Shiva, the God of Death, whose form is
Immortal and UnKnowable, who tears asunder all obstacles, and who dwells
forever in the hearts of the Yogis)
6. MAHAA GANESHA PANCHA RATHNA

MAADHARENhA YONVAHAM
PRAJALPATHI PRABHAATHAKE
HRuDHI SMARAN GANESHVARAM
AROGATHAAM ADHOSHATHAAM
SUSAAHITHEEM SUPUTHRATHAAM
SAMAAHI THAAYU RASHTA BHOOTHI
MABHYU PAITHI SOCHIRAATH
(He who recites every morning, with devotion these five gems about Lord
Ganapathi and who remembers in his heart the great Ganesha, will soon be
endowed with a healthy life free of all blemishes, will obtain learning, good
sons, longevity and spiritual and material prosperity)
-3-
SPECIAL STOTRAS
SRI LINGASHTAKAM
BRAHMA MURAARI SURAARCHITA LINGAM

NIRMALA BHASHITA SHOBHITA LINGAM
JANMAJA DUKHA VINAASHAKA LINGAM
TAT PRANAMAAMI SADAA SHIVA LINGAM
Meaning: I bow before that Sada Shiva Linga, which is adored by Brahma,
Vishnu and other Gods, which is praised by pure and holy speeches and
which destroys the cycle of births and deaths.
DEVAMUNI PRAVARAARCHITA LINGAM

KAAMADAHAM KARUNAAKARA LINGAM
RAAVANA DARPA VINAASHAKA LINGAM
TAT PRANAMAAMI SADA SHIVA LINGAM
Meaning: I bow before that Sada Shiva Linga, which is the destroyer of
desires, which the Devas and the sages worship, which is infinitely
compassionate and which subdued the pride of Raavana.
SARVA SUGANDHA SULEPITHA LINGAM

BUDDHI VIVARDHANA KAARANA LINGAM
SIDDHA SURAASURA VANDITHA LINGAM
Meaning: I bow before that Sada Shiva Linga, which is lavishly smeared
with variegated perfumes and scents, which elevates the power of thought
and enkindles the light of discrimination, and before which the Siddhas and
Suras and Asuras prostrate.
KANAKA MAHAAMANI BHUSHITHA LINGAM

PHANIPATHI VESHTITHA SHOBHITHA LINGAM
DAKSHA SUYAJNA VINAASHAKA LINGAM
Meaning: I bow before that Sada Shiva Linga, the destroyer of Dakshas
sacrifice, which is decorated with various ornaments, studded with different
gems and rubies and which glows with the garland of the serpent Lord coiled
around it.
-4-
SPECIAL STOTRAS
SRI LINGASHTAKAM
KUMKUMA CHANDANA LEPITHA LINGAM

PANKAJA HAARA SUSHOBHITHA LINGAM
SANCHITHA PAAPA VINAASHAKA LINGAM
Meaning: I bow before that Sada Shiva Linga, which is smeared with saffron
and sandal paste, which is decorated with lotus garlands and which wipes out
all accumulated sins.
DEVAGANAARCHITHA SEVITHA LINGAM

BHAAVAIR BHAKTI BHIREVACHA LINGAM
DINAKARA KOTI PRABHAKARA LINGAM
Meaning: I bow before that Sada Shiva Linga which is worshipped by the
multitude of Gods with genuine thoughts full of faith and devotion and whose
splendor is like that of a million suns.
ASHTA DALOPARI VESHTITHA LINGAM

SARVA SAMUDBHAVA KAARANA LINGAM
ASHTA DARIDRA VINAASHAKA LINGAM
Meaning: I bow before that Sada Shiva Linga, destroyer of all poverty and
misery in its eight aspects, which is the cause of all creation and which
stands on the eight petalled Lotus.
SURAGURU SURAVARA PUJITHA LINGAM

SURAVANA PUSHPA SADAARCHITHA LINGAM
PARAATPARAM PARAMATMAKA LINGAM
Meaning: I bow before that Sada Shiva Linga which is the Transcendent
Being and the Supreme Self, worshipped by all Suras and their preceptor
(Brhaspathi), with innumerable flowers from the celestial gardens.
LINGAASHTAKAM IDHAM PUNhYAM

YA: PATHhEyTH SHIVA SANNIDHOU
SHIVALOKAM AVAAPNOTHI SHIVEyNA SAHA MODHATHEy
-5-
SPECIAL STOTRAS
HANUMAN CHALISA
Sri Hanuman Chalisa is full of Devotion, sacrifice and dedication. To achieve

any objective and intimes of distress, one goes in the shelter of Hanuman
DOHA
SHREE GURU CHARAN SAROJ RaJ

NIJ MaN MUKUR SUDHAARI
BARNAUn RAGhUbAR BIMAL JaSU
JO DHAAYAKU PHAL CHAARI 1
With the dust of Guru’s Lotus feet, I first clean the mirror of my heart and then
narrate the sacred. Glory of Shri Ram Chandra, the Supreme among the Raghu
Dynasty, the giver of four fold attainments in life *
* The four fold attainments are Kama, Artha, Dharma and Moksha i.e. Pleasure,
Wealth, religious-merit and salvation.
BUDhDHIHEEN ThaNU JAANIKE

SUMIRAUn PAVAN KUMAR
BaL BUDhDHI BIDHYAA DHEHU MOHI
HARAHU KALES BIKAAR 2
Knowing myself to be ignorant, I urge you, O Hanuman, the son of Pavan(Wind

God)! Bestow on me strength, wisdom and knowledge, taking away all my miseries
and mlemishes.
CHOWPAI
JAI HANUMAN GYAAN GUNa SAAGAR |

JAI KAPEES THIHUn LOK UJAAGAR || 3
Victory to Thee, O Hanuman, Ocean of wisdom and virtue, victory to the Lord of
monkeys who is well known in all the three worlds.
RAMDOOT ATHULITH BAL DhAAMAA

ANJANI PUTHRA PAVANSUTH NAAMAA 4
You, the messenger of Ram and repository of immeasurable strength, are also
known as Anjaniputra and Pavanputra.
-6-
SPECIAL STOTRAS
HANUMAN CHALISA
MAHAABEER BIKRAM BAJRANGI
KUMATHI NIVAAR SUMATHI KE SANGEE 5
Mighty, Powerful and strong, as lightening, O Mahaveer, you beeing the companion
of wisdom, dispel dark and evil thoughts.
KaNCHAN BARAN BIRAAJ SUBESA

KAANAN KUNDAL KUNCHIT KESAA 6
O! golden hued Hanuman, you look beautiful with ear-studs and curly hair
HAATh BAJRa AU DhVAJAA BIRAAJAI

KAAnDhE MOOnJ JANEUu SAAJAI 7
You hold the mace of lightening and a flag in your hands with the sacred thread of
Munja grass adorning your shoulder.
SANKAR SUVAN KESARI NANDHAN

THEJ PRATHAAP MAHAA JaG BAnDHAN 8
Reincarnation of Lord Shankar(12th Avtaar) and the son of Kesari, your lustre and
glory is praised by the whole world.
VIDHYAAVAAN GUNEE ATHI CHAATHUR

RAM KAAJ KARIBE KO AATHUR 9
The master of all knowledge, full of virtue and wisdom, you are always eager to
serve Lord Ram
PRABhU CHARITHRA SUNIBE KO RASIYAA

RAM LAKhAN SEETHA MaN BASIYAA 10
Immersed in listening to hymns on Lord, in your cherished heart do, Ram, Laxman
and Seetha dwell.
SUKSHMA ROOP DhARI SIYAHIn DHIKhAAVAA

BIKAT ROOP DhARI LAnK JARAAVAA 11
While you presented your humble form to Mother Seetha, You assumed demonic size
and burnt the city of Lanka
-7-
SPECIAL STOTRAS
HANUMAN CHALISA
BhEEM ROOP DhARU ASUR SAnHAARE
RAMCHANDRA KE KAAJ SAVnHAARE 12
In you colossal manifestation, you killed the demons, fulfilling your Lord’s mission
LAAYE SAJEEVAN LAKhAN JIYAAYE

SHREE RAGhUBEER HARAShI UR LAAYE 13
You revived Laxman with the Sanjivani (Nectarine herb, said to revive the dead) you
brought and Sri Ram Chandra embraced you in deep joy.
RAGhUPATHI KEENHEE BAHUT BADAAEE

THUM MaMa PRIYa BhARATHAHI SaM BhAAEE 14
Sri Ram Chandra said you were as dear as his brother Bharat and praised you highly.
SAHAS BADHAN THUMHARO JaS GAAVAIn

ASA KAHI SHREEPATHI KanThA LAGAAVAIn 15
The Lord of Lakshmi (Sri Ram) embraced you saying Sheshnaga sings your glory.
Sheshnaga: The thousand hooded divine carrying earth’s weight on his hoods, and
said in the vedas
SANAKAADHIK BRAhMAADHI MUNEESAA

NAARADH SAARADH SAHIT AHEESAA 16
Not only Shesh naga but also Sanaka (a Saint), Brahma (the creator of the universe)
and other Gods, Narad, Sharda (the Goddess of knowledge) and other sages
eternally sing your praise
JaM KUBER DHIGPAAL JAHAAn THEy

KABI KOBIDH KAHI SAKEy KAHAAn THEy 17
What to speek of Poet andseers! Even Yama (the God of Death) Kuber (The God of
Wealth) and Digpal (The God of Directions) have no words to praise your glory.
THUM UPAKAAR SUGREEVAHIn KEENHA

RAM MILAAYa RAAJ PADH DHEENHAA 18
You helped Sugriva win back his crown with the blessings of Rama
Sugriva: Brother of Bali (Vali) who with the help of Rama was crowned as King of
Kishkindha)
-8-
SPECIAL STOTRAS
HANUMAN CHALISA
THUMHARO MANTHRa BIBhEESHAN MAANAA
LAnKESVAR BhAYE SaB JaG JAANAA 19
Vibhishana (Brother of Ravana) accepting your counsel, became the king of Lanka, is
known throughout the world.
JUG SAHASRA JOJAN PaR BHAANOO

LEELYO THAAhi MADhUR PHAL JAANOO 20
You swallowed the Sun, millions of miles away, taking it to be a sweet fruit.
PRABhU MUDHRIKAA MELI MUKh MAAHEEn

JALADhI LAAnGhI GAYE ACHARaJ NAAHEEn 21
Keeping the Lord’s ring in your mouth, you conquered the mighty Ocean (Hanuman
crossing the ocean in search of Seetha)
DHURGAM KAAJ JAGAT KE JETHE

SUGAM ANUGRAh THUMHARE THETHE 22
With your grace all the impediments and the difficulties in the world can be
overcome easily.
RAM DHUwAARE THUM RAKhWAARE

HOTH Na AAGYAA BINu PAISAARE 23
No one can enter Rama’s abode without your consent, O Sentinel of the Lord.
SaB SUKh LAHAI THUmHAAREE SARNAA

THUM RACHChAK KAAHOO KO DaR NAA 24
By your grace one can enjoy all happiness and one need not have any fear under
your protection.
AAPAN THEJ SAmHAARO AAPEI

THEENOn LOK HAAnK THEyn KAAnPAI 25
When you roar all the three worlds tremble and only you can control your might.
-9-
SPECIAL STOTRAS
HANUMAN CHALISA
BhOOTH PISAACH NIKAT NAHIn AAVEI
MAHAABEER JaB NAAM SUNAAVEI 26
Lord Mahaveer, Evil Spirits cannot come near your devotees who chants your name.
NAASEI ROG HARAI SaB PEERAA

JAPATH NIRANTHAR HANUMATH BEERAA 27
Chanting your name constantly, O Hanuman, one can be cured of all disease and
pain
SAnKAT THEy HANUMAN CHhUDAAVEI

MaN KraM BACHAN DhYAAN JO LAAVEI 28
Hanuman keeps one, who has him in his heart, deed, word and meditation, free from
all trouble.
SaB PaR RAAM THAPASVEE RAAJAA

THiN KE KAAJ SaKaL THUM SAAJAA 29
The ascetic king Sri Ram is the ruler of all and you even accomplished all his
missions.
AUR MANORATh JO KOI LAVEI

SOI AMITH JEEVAN PHAL PAAVEI 30
Whoever comes to you for fulfilment of any desire, achieves great fruition in his life.
CHAAROn JuG PARTHAAP THUmHAARAA

HAI PARASIDhDHa JAGATH UJIYAARAA 31
Your glory is acclaimed in four Yugas and your radiance is spread all over the
cosmos.
Four Yugas: Satyug, Dwapar, Treta and Kalyug are the four yugas in that order.
SAADhU SaNTH KE THUM RAKhVAARE

ASUR NIKANDHAN RAAM DHULAARE 32
Sri Ram has great affection for you, O Mahaaver, the decapitator of all evil spirits
and protector of saints.
- 10 -
SPECIAL STOTRAS
HANUMAN CHALISA
AShTA SIDhDHI NAU NIDhI KE DhAATHAA
ASA BaR DHEEN JAANAKEE MAATHAA 33
You are blessed by mother Janaki (Seetha) to grant anyone with any of eight siddhis
and nine nidhis.
RAAM RASAAYAN THUmHAREy PAASAA

SADHAA RAHO RAGhUPATHI KE DHAASAA 34
You, with the ambrosia that is Ram, are always in the service of Lord Raghupathi
(The King of Raghu Dynasty, i.e. Ram)
THUmHAREy BhAJAN RAAM KO PAAVEI

JANAM JANAM KE DhUKh BISRAAVEI 35
One can reach Ram chanting your name and become free from sufferings of many
lives.
AnTH KAAL RAGhUBaR PuR JAAEE

JAHAAn JaNMa HARI BhAKTH KAHAAEE 36
After death he enters the eternal abode (Vaikhunta) of Sri Ram and remains a
devotee of him, whenever, taking a new birth on earth.
AUR DHEVATHAA CHITHTHa NA DhARAEE

HANUMATH SEI SaRBA SUKh KARAEE 37
Other Gods may not care to take heed, but one who serves you, O Hanuman, enjoys
all pleasures.
SAnKAT KATAI MITEI SaB PEERA

JO SUMIREI HANUMATH BaLBEERAA 38
Sri Hanuman, the mighty God, removes all the problems and pains of those who
invokes him.
JAI JAI JAI HANUMAN GOSAEEn

KRuPAA KARAHu GURUDEV KEE NAAEEn 39
Hail, Thee Hanuman be as compassionate to me as my Supreme Teacher.
- 11 -
SPECIAL STOTRAS
HANUMAN CHALISA
JO SaTH BAAR PAATh KAR KOEE
ChOOTaHI BAnDHI MAHAA SUKh HOEE 40
He who chants this prayer a Hundred times, is liberated from earthly bondage and
enjoys the highest bliss.
JO YAHa PADhhAI HANUMAN CHaLEESAA

HOI SIDhDHI SAAKhEE GAUREESAA 41
He who reads these forty verses as, Lord Shankar witnesses, overcomes all troubles.
THULASIDAS SaDHAA HARI CHERAA

KEEJEI NAATh HRuDHAYa MAnHa DERAA 42
Tulasidas (the writer of these verses) is an eternal devotee of Lord Hari, O Hanuman,
Kindly reside in my heart forever.
DOHA
PAVAN THANAYa SAnKAT HARAN….
MANGAL MOORATHI ROOP
RAAM LAKhAN SEETHA SAHITH
HRuDHAYa BASAHu SuR BhOOP
O Sri Hanuman, the Son of Pavana, Saviou the embodiment of blessings, reside in
my heart together with Sri Ram, laxman and Seetha.
SIYAA VaR RAAM JAI JAI RAAM

MERE PRABHU RAAM JAI JAI RAAM
MaNGaL BhAVAN AMaNGALa HAARI
DHRAVAU SO DAShRATH AJIRa BIHAARI
- 12 -
SPECIAL STOTRAS
MAHISHAASURA MARDHINI
AYI GIRI NANDINI NANDHITHA MEDHINI
VISHWA VINODHINI NANDHANUTHE.
GIRI VARA VINDHYA SHIRODHINI VAASINI
VISNU VILAASINI JISHNUNUTHE.
BHAGAVATHI HE SITHI KANTHA KUTUMBINI
BHOORI KUTUMBINI BHOORI KRuTHE.
JAYA JAYA HE MAHISHAASURA MARDHINI
RAMYAKAPARDHINI SHAILASUTHE.... 1.
SURAVARA VARSHINI DHURDHARA DHARSHINI

DHURMUKHA MARSHINI HARSHARATHE.
THRIBHUVANA POSHINI SHANKARA THOSHINI
KILBISHA MOSHINI GHOSHARATHE.
DHANU JANI ROSHINI DHITHI SUTHA ROSHINI
DHURMADHA SOSHINI SINDHU SUTHE.
AYI JAGADHAMBA MADHAMBA KADHAMBA

VANAPRIYA VAASINI HAASARATHE.
SHIKHARI SHIROMANI THUNGA HIMAALAYA
SHRuNGA NIJAALAYA MADHYAGATHE.
MADHU MADHU RE MADHU KAITABHA GANJINI
KAITABHA BHANJINI RAASARATHE.
AYI SHATHA KHANDA VIKHANDITHA RUNDA

VITHUNDITHA SHUNDA GAJAADHIPATHE.
RIPU GAJA GANDA VIDHAARANA CHANDA
PARAAKRAMA SHUNDA MRuGAADHIPATHE.
NIJA BHUJA DHANDA NIPAATHITHA KHANDA
VIPAATHITHA MUNDA BHATAADHIPATHE.
- 13 -
SPECIAL STOTRAS
AYI RANA DHURMADHA

SHATHRUVADHODHITHA
DHURDHARA NIRJARA SHAKTHI BHRuTHE.
CHATHURAVICHAARA DHUREENA MAHAA SHIVA
DHOOTHA KRuTHAA PRAMATHAADHIPATHE.
DHURITHA DHUREEHA DHURAASAYA DHURMATHI
DHAANAVA DHOOTHA KRuTHAANTHAMATHE.
AYI SHARANAA GATHA VAIRIVA DHOOVARA

VEERA VARAA BHAYA DHAAYAKAREY
TRIBHUVANA MASTHAKA SHOOLA VIRODHI
SHIRODHI KRuTHAAMALA SHOOLA KAREY
DHUMI DHUMI THAAMARA DHUNDHUBHI NAADHA
MAHO MUKHARI KRuTHA DHIGMAKAREY
AYI NIJA HUM KRuTI MAATHRA NIRAAKRuTHA

DHOOMRA VILOCHANA DHOOMRA SHATE.
SAMARAVI SHOSHITHA SHONITHA BEEJA
SAMUDHBHAVA SHONITHA BEEJALATHE.
SIVA SIVA SUMBHA NISHUMBHA MAHAAHAVA
THARPITHA BHOOTHA PISHAACHA RATHE.
DHANU RANU SANGA RANAKSHANA SANGA

PARISPHURA DHANGA NATATH KATAKE
KANAKA PISHANGA PRuSHATH KANI SANGA
RASATH BHATA SHRuNGA HATHAA VATUKE
KRuTHA CHATHURANGA BALAKSHITHI RANGA
GHATATH BAHURANGA RATADH BATUKE
- 14 -
SPECIAL STOTRAS
JAYA JAYA JAPYA JAYE JAYA SHABDHA
PARASTHUTHI THATHPARA VISHVANUTHE.
BHANA BHANA BINJUMI BHINKRuTHA NOOPURA
SINJITHA MOHITHA BHOOTHAPATHE.
NATITHA NATAARDHA NATEENATA NAAYAKA
NAATITHA NAATYA SUGAANARATHE.
AYI SUMANAH SUMANAH SUMANAH SUMANAH

SUMANO HARA KAANTHI YUTHE.
SRuTHA RAJANI RAJANI RAJANI
RAJANI RAJANEEKARA VAKTHRAVRuTHE.
SUNAYANA VIBHRAMARA BHRAMARA BHRAMARA
BHRAMARA BHRAMA-RAADHIPATHE.
SAHITHA MAHAAHAVA MALLAMATHALLIKA

MALLITHARALLAKA MALLARATHE.
VIRACHITA VALLIKA PALLIKA MALLIKA
BHILLIKA BHILLIKA VARGAVRuTHE.
SITAKRuTHA PHULLA SAMULLASI THAARUNA
THALLAJA PALLAVA SALLALITHE.
AVIRALA GANDA GALANMADHA MEDHURA

MATTHA MATANGAJA RAAJAPATHE.
TRIBHUVANA BHOOSHANA BHOOTHA KALAANIDHI
ROOPA PAYO NIDHI RAAJASUTHE.
AYI SUDHA TEEJANA LAALASA MAANASA
MOHANA MANMATHA RAAJASUTHE.
- 15 -
SPECIAL STOTRAS
KAMALA DALAAMALA KOMALA KAANTHI

KALAA KALI THAAMALA BHAALALATHE.
SAKALA VILAASHA KALAA NILAYAA
KRAMA KELI CHALATH KALA HAMSAKULEY
ALIKULA SANKULA KUVALAYA MANDALA
MAULI MILADH BAKULAALI KULE
KARAMURALI RAVA VEEJITHA KOOJITHA

LAJJITHA KOKILA MANJUMATHE.
MILITHA PULINDHA MANOHARA GUNJITHA
RANJITHA SHAILA NIKUNJAGATHE.
NIJAGUNA BHOOTHA MAHAASHABHAREE GANA
SADHGUNA SAMBHRITHA KELITHALE
KATI THATA PEETA DUKOOLA VICHITHRA

MAYUKHA THIRASKRuTHA CHANDRARUCHE.
PRANATHA SURAASURA MAULI MANI SPHURADAM
SHULA SANNAKHA CHANDRARUCHE.
JITHA KANAKAACHALA MAULI PADHORJITHA
NIRBHARA KUNJARA KUMBHA KUCHE.
VIJITHA SAHASRA KARAIKA SAHASRA

KARAIKA SAHASRA KARAIKA NUTHE.
KRuTHA SURA THAARAKA SANGARA THAARAKA
SANGARA THAARAKA SOONUSUTHE.
SURATHA SAMAADHI SAMAANA SAMAADHI
SAMAADHI SAMAADHI SUJAATHARATHE.
- 16 -
SPECIAL STOTRAS
PADHA KAMALAM KARUNAA NILAYE

VARI VASYATHI YONU DHINAM SASHIVE
AYI KAMALE KAMALAA NILAYE
KAMALAA NILAYA: SA KATHAN NA BHAVETH
THAVA PADHAMEVA PARAM PADHAMITH-YANU
SHEELAYATHO MAMA KIM NASHIVE
KANAKALASATH KALA SINDHU JALAIRANU

SINCHINU THEGUNA RANGA BHUVAM
BHAJATHI SA KIM NA SACHEE KUCHA KUMBHA
THATEE PARI RAMBHA SUKHAAANUBHAVAM
THAVA CHARANAM SHARANAM KARAVAANI
NATHAA MARAVAANI NIVAASI SIVAM
THAVA VIMALENDHU KULAM VADHA NENDHU

MALAM SAKALAM NANU KOOLAYATHE.
KIMU PURUHUTHA PURINDHU MUKHEE
SUMUKHEE BHIRASAU VIMUKHEE KRIYATE.
MAMA THU MATHAM SIVA NAAMA DHANE
BHAVATI KRuPAYA KIMUTA: KRIYATHE.
AYI MAYI DHEENA DHAYAALU THAYAA

KRuPAYAIVA THVAYAA BHAVITHA-VYAMUME
AYI JAGATHO JANANI KRuPAYAASI
YATHAASI THATHAA-NUMITHAASI-RATHE.
YADU CHITHA MAATHRA BHAVATH-YURAREE
KURUTHAA DHURUTHAAPAM-APAAKURUTHE.
- 17 -
SPECIAL STOTRAS
AARTHI
1. OM JAY JAGADEESH HARE,

SWAAMI JAY JAGDEESH HARE!
BHAKT JANON KE SANKAT

DAAS JANON KE SANKAT
KSHAN MEN DOOR KARE (OM JAY…)
2. JO DHYAAVE PHAL PAAVE

DUKH BIN NASE MAN KAA …SWAMI
DUKH BIN NASE MAN KAA
SUKH SAMPATTI GHAR AAVE(2)
KASHT MITE TAN KAA (OM JAY…)
3. MAAT PITAAA TUM MERE

SHARAN GAHOON MEIN KIS KEE …SWAMI
SHARAN GAHOON MEIN KIS KEE
TUM BIN AUR NA DOOJAA
PRABHU BIN AUR NA DOOJA
AASHA KAROON MEIN JISKEE (OM JAY….)
4. TUM POORAN PARMAATMA

TUM ANTAR YAAMI …SWAMI
TUM ANTAR YAAMI
PAAR BRAMH PARMESHWAR(2)
TUM SAB KE SWAAMI (OM JAY…)
5. TUM KARUNAA KE SAAGAR

TUM PAAALAN KARTAA…SWAMI
TUM PAAALAN KARTAA
MAIN MOORAKH KHAL KAAMEE
MAIN SEVAK TUM SWAMI
KRIPAA KARO BHARTAA (OM JAY…)
- 18 -
SPECIAL STOTRAS
AARTHI
6. TUM HO EK AGOCHAR
SAB KE PRAAN PATI…SWAMI
SAB KE PRAAN PATI
KIS VIDH MILOON DAYAA MAY
KIS VIDH MILOON KRIPA MAY
TUM KO MEIN KUMTI (OM JAY…)
7. DEEN BANDHU DUKH HARTAA

TUM RAKSHAK MERE…SWAMI
TUM RAKSHAK MERE
APNE HAATH UTHAAO
APNE CHARAN BADHAO
DVAAR PADAA MEIN TERE (OM JAY…)
8. VISHAY VIKAAR MITAO

PAAP HARO DEVA…SWAMI
PAAP HARO DEVA
SHRADHA BHAKTI BADAO
SHRADHA PREM BADHAO
SANTAN KEE SEVA (OM JAY…)
9. TAN MAN DHAN SAB TERA..

SAB KUCH HAI TERAA…SWAMI
SAB KUCH HAI TERAA
TERA TUJHKO ARPAN
TERA TUJHKO ARPAN
KYAAA LAAGE MERA (OM JAY…)
- 19 -
SPECIAL STOTRAS
BHAJA GOVINDAM
BHAJA GOVINDAM BHAJA GOVINDAM

GOVINDAM BHAJA MOODHAMATE .
SAMPRAAPTE SANNIHITE KAALE
NAHI NAHI RAKSHATI DUKRuNKARANE .. 1..
MOODhA JAHIIHI DHANAAGAMATRuSHHNAAM

KURU SADBUDDHIM MANASI VITRuSHHNAAM..
YALLABHASE NIJAKARMOPAATTAM
VITTAM TENA VINODAYA CHITTAM... 2..
NALINIIDALAGATA JALAMATITARALAM
TADVAJ JeeVITAM ATISHAYACHAPALAM.. .
VIDDHI VYAADHYABHIMAANA GRASTAM
LOKAM SHOKAHATAM CHA SAMASTAM. .. 3..
YAAVADVITTO PAARJANA SAKTAH

STAAVANNIJA PARIVAARO RAKTAH .
PASHCHAAJ JIIVATI JARJARA DEHE
VAARTAAM KO.API NA PRuCHCHHATI GEHE . 4..
YAAVATPAVANO NIVASATI DEHE

TAAVATPRuCHCHHATI KUSHALAM GEHE .
GATAVATI VAAYAU DEHAAPAAYE
BHAARYAA BIBHYATI TASMINKAAYE .. 5..
BAALA STAAVAT KRIIDAA SAKTAH

TARUNA STAAVAT TARUNII SAKTAH .
VRUDDHA STAAVACHCHINTAASAKTAH
PARE BRAHMANI KO.API NA SAKTAH .. 6..
- 20 -
SPECIAL STOTRAS
BHAJA GOVINDAM
KAATE KAANTAA KASTE PUTRAH

SAMSAARO YAMATIIVA VICHITRAH .
KASYA TVAM KAH KUTA AAYAATAH
TATTVAM CHINTAYA TADIHA BHRAATAH .. 7..
SATSAnGATVE NISSAnGATVAM
NISSAnGATVE NIRMOHATVAM… .
NIRMOHATVE NISHCHALATATTVAM
NISHCALATATTVE JIIVANMUKTIH .. 8..
MAA KURU DHANA JANA YAUVANA GARVAM

HARATI NIMESHHAATKAALAH SARVAM...
MAAYAA MAYAMIDAM AKHILAM HITVAA
BRAHMAPADAM TVAM PRAVISHA VIDITVAA .. 9..
SURA MAnDIRA TARU MooLA NIVAASAH

SHAYYAA BHooTALA MAJINAM VAASAH .
SARVA PARIGRAHA BHOGA TYAAGAH
KASYA SUKHAM NA KAROTI VIRAAGAH .. 10..
BHAGAVAD GeeTAA KIJNCHIDADhITAA

GAnGAA JALALAVA KANIKAAPeeTAA .
SAKRuDAPI YENA MURAARI SAMARCHAA
KRIYATE TASYA YAMENA NA CHARCHAA .. 11..
PUNARAPI JANANAM PUNARAPI MARANAM

PUNARAPI JANANII JATHARE SHAYANAM..
IHA SAMSAARE BAHUDUSTAARE
KRuPAYAA.APAARE PAAHI MURAARE .. 12..
- 21 -
SPECIAL STOTRAS
SRI VENKATESHA STHOTHRAM
KAMALAA KUCHA CHOOCHUKA KUNKUMATHO
NIYATHAA RUNhITHAATHULA NEELATHANO
KAMALAAYATHALOCHANA LOKAPATHEy
VIJAYEE BhAVA VENKATA SHAILA PATHEy 1
Your purpose of coming to thiruvenkatam is to protect the worlds.

Since you are the lord of all the worlds, it is your responsibility. Your
kind eyes prove that you will protect all of us. When we slip in our
duties, if you were to be a little annoyed, Alarmel Mangai is there to
appease you. The fact that you will never disregard her words is shown
by you always being with her.
SACHATHURMUKhA SHANMUKhA PANCHCHA MUKhA-

PRAMUKhAAKhILA DHAIVATHA MAULI MANhEy
SHARANhAAGATHA VATHSALA SAARANIDHhEY
PARIPAALAYA MAAM VRuSHA SHAILAPATHEy 2
Gods like Ayan and Aran repect you by holding you on their heads. You
too protect with love any one who surrenders to you, without heed to
any of their shortcomings.
ATHIVEyLATHAYAA THAVA DHURVISHAHAI:

ANUVEyLAKRuTHAIr APARADHhASHATHAI:
BhARITHAM THVARITHAM VruSH SHAILAPATHEy
PARAYAA KRuPAYAA PARIPAAHI HAREy 3
I have committed lot of mistakes to make even you (ocean of

patience) to lose patience. Yet, I have come to you with the hope that
you will protect me. Your grace should protect me.
ADHhI VENKATASHAILA MUDHAARAMATHE:

JANATHAABhIMATHAA DHhIKADHAANARATHAATH
PARADEyVATHAYAA GADHITHAANNIGAMAI:
KAMALAA DHAYITHAANNA PARAM KALAYEy 4
You are endless giver of grace. You always do good things, even
unasked, to your devotees. Undoubtedly Upanishads confirm that you
are supreme and I strongly believe that there is nobody above you.
- 22 -
SPECIAL STOTRAS
KALAVENhURAVAA VASHAGOPAVADHhOO
SHATHA KOTI VRuTHAATH SMARA KOTI SAMAATH
PRATHI VALLA VIKAABhIMATHAATH SUKhADHAATH
VASUDEyVASUTHAAN NA PARAM KALAYEy 5
Even Crore Manmathas together cannot match your beauty. Usually

inert Gopikas surrounded you, attracted by the music of your Flute.
You are the one to give Moksha(boon of no rebirth). Vasudeva got you
as his son due to his penance in his prior birth. All these are proof of
the fact that you are the Supreme power.
ABhIRAAMA GUNhAAKARA DHAASHARATHhEy

JAGADHEyKA DHhANURDHhARA DHhEERAMATHEy
RAGHU NAAYAKA RAAMA RAMEySHA VIBhO
VARADHO BhAVA DHEVA DHAYAAJALADHhEy 6
You are none but RAMA too, who was born in Raghu Dynasty as son of
Dasharatha; entertaining the world by your beauty and good qualities;
reigning as the best in archery.
AVANEE THANAYAA KAMANEEYAKARAM

RAJANEEKARA CHAARUMUKhAAMBURUHAM
RAJANEECHARA RAAJA THAMOMIHIRAM
MAHANEE YAMAHAM RAGHU RAAMAMAYEy 7
Despite the sorrow of losing Seetha who followed you to the forest,
you killed the erring Ravana and fulfilled the wishes of Devaas. Whole
world praises and worships you as a protector of people who surrender
to you. I too surrender to you.
SUMUKhAM SUHRuDHAM SULABhAM SUKhADHAM

SVANUJAM CHA SUKhAAYAM AMOGHASHARAM
APAHAAYA RAGhOODHDHAHAMAN YAMAHAM
NA KATHhANCHANA KANCHANA JAATHU BhAJEy 8
You are kind hearted, Easily approachable by devotees, bravest of the

braves, was born along with brothers to provide all happiness to your
devotees. Hence I will not approach anybody but you.
- 23 -
SPECIAL STOTRAS
VINAA VENKATHESHAM NA NAATHhO NA NAATHhA:

SADHAA VENKATESHAM SMARAAMI SMARAAMI
HAREy VENKATESHA PRASEEDHA PRASEEDHA
PRIYAM VENKATESHA PRAYACHChA PRAYACHChA 9
Since I believe you are the only God, I always am thinking of you.
Please show your grace on me and give me what I want or what you
think is best for me.
AHAM DHOORATHASTHEy PADHAAMBhOJA YUGMA

PRANhAAMEyCHChAYAAGATHyA SEVAAM KAROMI
SAKRuTH SEVAYAA NITHYa SEVAA PhALAM THVAM
PRACHChA PRAYACHcHA PRABhO VENKATESHA 10
I came from far off to worship you once. The waves of my sins took
me away from you. The waves of my good deeds brought me back to
you. Please show your grace on me to be able to worship you daily.
AGnYAANINAA MAYAA DHESHAAN

ASHESHAAN VIHITHAAN HAREy
KSHAMASHVA THVAM KSHAMASHVA THVAM
SHEySHA SHAILA SHIKhAAMANhEy 11
Please forgive the sins I commit by ignorance. Otherwise your nameof Hari
will be meaningless. And the purpose of your coming the Thirumala will be in
vain. So please forgive my sins.
- 24 -
BHAJANS
BHAJANS
-1-
BHAJANS
BHAJAN – LORD GANESHA
GAURI NANDANA GAJAANANAA
GANESHA VARADAA MAAM PAAHI
GAJA MUKhA GAJAMUKhA GAJAANANAA

GANESHA VARADAA MAAM PAAHI
GAJAANANAA GAJAANANAA (2)

GAJAANANAA OM GAJA VADANA
EKA DANTA GAJAANANAA

HERAMBhAA GAJAANANAA
GAJAANANAA GAJAANANAA (2)

GAJAANANAA OM GAJA VADANA
BHAJAN – LORD SHIVA

SHIVAAYA NAMA OM, OM NAMA SHIVAAYA
OM NAMA SHIVAAYA, OM NAMA SHIVAAYA
HARA HARA SHANKARA, OM NAMA SHIVAAYA

JAYA JAYA SHANKARA, OM NAMA SHIVAAYA


SHIVAAYA PARAMESHVARAAYA
SASHI SHEKHARAAYA NAMA OM
BHAVAAYA GUNA SAAMBAVAAYA
SHIVA THAANDAVAAYA NAMA OM
OM SHIVAAYA PARAMESHVARAAYA
CHANDRA SHEKHARAAYA NAMA OM
BHAVAAYA GUNA SAAMBAVAAYA
SHIVA THAANDAVAAYA NAMA OM
-2-
BHAJANS

BOLO NATHA UMA PATHEY
SHAMBHO SHANKARA PASHU PATHEY (2)
NANDI VAAHANAA NAAGA BHOOSHANA

CHANDRA SHEKHARA JATAA DHARAA
GANGAA DHARA GOWRI MANOHARA
GIRIJA KAANTHAA SADAASHIVA (JAI BOLO)
KAILAASA VAASA KANAKA SABHESA

GOWRI MANOHARA VISHVESAA
SMASAANA VAASA CHIDAMBARESA
NEELA KANTA MAHAADEVA (JAI BOLO)
SHOOLA DHAARA JYOTI PRAKAASHAA

VIBHOOTI SUNDARA PARAMESAA
BHUM BHUM BHUM BHUM DHAMARUKA NAATHA
PAARVATHI RAMANAA SADAASHIVA (JAI BOLO)
BOLO BOLO SAB MIL BOLO OM NAMA: SIVAAYA
OM NAMAh SIVAAYA OM NAMAh SIVAAYA
JOOT JATA ME GANGA DhAARI

TRISHOOLA DhAARI DAMAROO GHANATA
DAMA DAMA DAMA DAMA DAMROO BAJAO

GOONJ UThAAO NAMAh SIVAAYA
OM NAMAh SIVAAYA OM NAMAh SIVAAYA

OM NAMAh SIVAAYA OM NAMAh SIVAAYA (BOLO BOLO)
-3-
BHAJANS
SHIVA SHIVA SHIVA SHIVA SHIVAAYA NAMA OM
HARA HARA HARA HARA HARAAYA NAMA OM
NANDI VAAHANA SHIVAAYA NAMA OM

NAAGA BHOOSHANAA HARAAYA NAMA OM (SHIVA…)
KAILAASA VAASA SHIVAAYA NAMA OM

KANAKA SABHESAA HARAAYA NAMA OM (SHIVA….)
GAURI MANOHARA SHIVAAYA NAMA OM

GIRIJAA KAANTHAA HARAAYA NAMA OM (SHIVA…)
CHANDRASHEKHARAA SHIVAAYA NAMA OM

CHIDHAMBARESAA HARAAYA NAMA OM (SHIVA…)
HARA HARA SHANKARA SHIVAAYA NAMA OM

SHIVA SHIVA SHANKARA HARAAYA NAMA OM(SHIVA…)
BHAJAN – LORD SHIVA AND VISHNU

HARA OM HARA OM SADHASHIVA
HARI OM HARI OM NARAYANA
KAILAASA VAASA SADHASHIVA

VAIKUNDA NATHA NARAYANA (HARA...)
GOWRI SHANKARA SADHASHIVA

LAKSHMI KAANTHA NARAYANA (HARA...)
PANNAGA BHOOSHANA SADHASHIVA

PANNAGA SAYANA NARAYANA (HARA...)
-4-
BHAJANS
BHAJAN – MULTI-LORD
HARI BOL HARI BOL HARI HARI BOL
MUKUND MADHAVA GOVINDA BOL
RAMA BOL RAMA BOL RAMA RAMA BOL

SEETHA SAMETH SRI RAMA CHANDRA BOL
KRISHNA BOL KRISHNA BOL KRISHNA KRISHNA BOL

RADHA SAMETH SRI RADHA KRISHNA BOL
SHIVA BOL SHIVA BOL SHIVA SHIVA BOL

GOWRI SAMETH SRI SAAMBASHIVA BOL
HARA BOL HARA BOL HARA HARA BOL

UMA SAMETH SRI SHAMBHUNATHA BOL
RANG BOL RANG BOL RANG RANG BOL

RAKUMA SAMETH SRI PAANDURANG BOL
BHAJAN – LORD RAMA

RAMA RAMA RAMA RAMA RAMA NAMA THAARAKAM
RAMA KRISHNA VAASUDEVA BHAKTI MUKTI DhAAYAKAM
JAANAKI MANOHARAM SARVA LOKA NAAYAKAM
SHANKARAATHI SEVYAMAANA PUNYA NAAMA KIRTHANAM

RA..MA RAMA RAMA RA...MA RAMA RAMA RA...MA RAMA RAMA RAM
RAM RAM
RA..MA RAMA RAMA RA...MA RAMA RAMA RA...MA RAMA RAMA RAM
RAM RAM
SOTHEY BHI RAM KAHO UTHTHEY BHI RAM KAHO

JAAGTHEY BHI RAM KAHO RAMA RAMA RA...M (RA...MA RAMA
RAMA)
CHALTHEY BHI RAMA KAHO RUKHTHEY BHI RAMA KAHO

BHAAGTHEY BHI RAMA KAHO RAMA RAMA RA...M (RA...MA RAMA
RAMA)
PADHTHEY BHI RAMA KAHO LIKHTHEY BHI RAMA KAHO

SIKHTHEY BHI RAMA KAHO RAMA RAMA RA...M (RA...MA RAMA
RAMA)
-5-
BHAJANS
AATHMA RAAMA AANANDA RAMANAA
ACHYUTHAA KESHAVA HARI NAARAAYANA
BHAVA BHAYA HARANAA VANDITHA CHARANA
RAGHU-KULA BHUSHANA RAAJIVA LOCHANA
AADHI NAARAAYANA ANANTHA SAYANA
SACHITHA NANDA SRI SATHYA NAARAAYANA

RAAMA CHANDRA RAGHU VEERAA
RAAMA CHANDRA RANA DHEERAA (2)
RAAMA CHANDRA RAGHU RAAMAA

RAAMA CHANDRA PARANDAAMAA (2)
RAAMA CHANDRA RAGHU NAATHAA

RAAMA CHANDRA JAGANNAATHAA (2)
RAAMA CHANDRA MAMA BANDHO

RAAMA CHANDRA JAYA SINDHO (2)

RAMA RAMA RAMA RAMA RAMA NAMA THARAKAM
RAMAKRISHNA VASUDEVA BHAKTI MUKTI DHAYAKAM
JANAKI MANOHARAM SARVA LOKA NAYAKAM
SANKARATHI SEVYAMANA PUNYA NAMA KIRTHANAM
BHAJAN – LORD KRISHNA

HARI PANDURANGA VIThALA HARI NAARAYANA
BHAJA NAARAAYANA GOVINDA
HARI NAARAAYANA GOVINDAA

RUKUMAYI VITThALA VITTHoBhA PAANDURANGA

VITThALA VITThALA PANDAREESAA
VITThALA VITThALA PANDAREESAA
RUKUMAYI SAMETHA PAANDURANGAA

-6-
BHAJANS
RADHE RADHE RA..DHE RADHE RADHE GOVINDA
BRiNDAAVANA CHANDAA
TULASI VANA MAALAA
ANAATHA NAATHA DhEENA BANDO
RA..DHE GOVINDA
NANDA KUMAARAA NAVANITH CHORA RADHE GOVINDA

BRiNDAA VANA CHANDA
TULASI VANA MAALAA
RA..DHE GOVINDA
PANDARI NAAThAA PAANDU RANGAA RADHE GOVINDA

BRiNDAA VANA CHANDA
TULASI VANA MAALAA
RA..DHE GOVINDA
JAI JAI VITThALA JAI HARI VITThALA RADHE GOVINDA

BRiNDAA VANA CHANDA
TULASI VANA MAALAA
RA..DHE GOVINDA

HARI HARI HARI HARI SMARAN KARO
HARI CHARAN KAMAL DHYAN KARO
MURALI MADHAVA SEV KARO
MURAHAR GIRIDHARI BHAJAN KARO

SHYAM SUNDAR MADHAN MOHAN RADHE GOPAL
RADHE GOVINDA BAJO RADHE GOPAL
SHANKH CHAKRA GADHA DHARI RADHE GOPAL

RADHE GOVINDA BAJO RADHE GOPAL
-7-
BHAJANS
YAMUNA THEER VIHARI BRINDAVAN SANCHARI

GOVARDHAN GIRIDHARI GOPAL KRISHNA MURARI
PREM HRUDAYA SANCHARI BALKRISHNA KANHAI

RADHA CHETHO HAARI MURALI GAAN VIHARI


GOVINDA GOVINDA RAADHE GOVINDA
GOPALA GOPALA RADHE GOPALA
NANDA KUMAARAA HEy RADHE GOVINDA

NAVANITH CHORA HEy RADHE GOPALA (GOVINADA..)
YASHODHE PAALAA HEy RADHE GOVINDA

YADUKULA THILAKAA HEy RADHE GOPALA (GOVINADA..)
VENU VILOLA HEy RADHE GOVINDA

VIJAYA GOPALA HEy RADHE GOPALA (GOVINADA..)
PANDARI NAAThAA HEy RADHE GOVINDA

PAANDU RANGAA HEy RADHE GOPALA (GOVINADA..)
BHAJAN – LORD RAMA AND KRISHNA

SEETHARAM KAHO.. RADHE SHYAAM KAHO
SEETHARAM KAHO.. RADHE SHYAAM KAHO
SEETHARAM BINA KOYI AUR NAHIn

RADHE SHYAAM BINA KOYI APNAA NAHIn (SEETHA…)
SEETHARAM BINA SUKH KAUN KAREy

RADHE SHYAAM BINA DUKH KAUN HAREy (SEETHA…)
SEETHARAM BINA BEDA PAAR NAHIn

RADHE SHYAAM BINA GAm HAAR NAHIn (SEETHA…)
-8-
BHAJANS
BHAJAN – LORD RAMA AND KRISHNA
RAM NAMO RAM NAMO
RAM NAMO HARI KRISHNA NAMO
JAANAKI VALLABHA RAM NAMO

RUKMINI VALLABHA KRISHNA NAMO (RAM NAMO)
RAAVAN MARDANA RAM NAMO

KAMSA MARDANA KRISHNA NAMO (RAM NAMO)
DASHARATH NANDANA RAM NAMO

VASUDEV NANDANA KRISHNA NAMO (RAM NAMO)
AYODHYA VAASI RAM NAMO

DWAARAKA VAASI KRISHNA NAMO (RAM NAMO)
BHAJAN – LORD NARAYANA

TIRUPATI RAMANAA NARAYANA
SREENIVASA NARAYANA
TIRUPATI RAMANA SREENIVASA SRI VENKATESA NARAYANA
NARAYANA HARI NARAYANA HARI NARAYANA HARI NAMO NAMO

(2)
SEETHARAMA NARAYANA JAANAKI RAMA NARAYANA

SEETHARAMA JAANAKI RAMA DASARATHA RAMA NARAYANA

(2)
RADHA KRISHNA NARAYANA RUKMINI KRISHNA NARAYANA

RADHA KRISHNA RUKMINI KRISHNA BHAAMAA KRISHNA
NARAYANA

(2)
-9-
BHAJANS
BHAJAN – MULTI LORD
AYODHYAA KE RAAJAA SREE RAAM MaN BhAJO…

RAAM RAAM RAAM SEETHA RAAM MaN BhAJO
LAKShMANh KE BhAIyAA SREE RAAM MaN BhAJO
GOKUL KE NaNDA LAAL KRISHNA MaN BhAJO

KRISHNA KRISHNA KRISHNA RAADHEy KRISHNA MaN BhAJO
YASHODHAA KE MAIyAA SREE KRISHNA MaN BhAJO
KAILAASh KE NAAThAA SREE SHIVJI MaN BhAJO

SHIVA SHIVA SHIVA MAHAADEV SHIVJI MaN BhAJO
PAARVATHI KI SaIyAA SREE SHIVJI MaN BhAJO

BHAJAN – KRISHNA
RAADHEy KRISHNAA NaNDA LAALAA

GOVINDa GOVINDa GOPAALAA
YASHODHE PAALAA NaNDA LAALAA
YADHUKULA THILAKAA NaNDA LAALAA
VENhU VILOLAA NaNDA LAALAA

VIJAYa GOPAALAA NaNDA LAALAA
NaVNEETH CHORA NaNDA LAALAA
GOVINDa GIRIDhAR GOPAALAA
- 10 -
BHAJANS
BHAJAN – GANESHA
SRI MAHAA GANhAPATHEY SIVA KUMAARA GANhAPATHEY

ShAKTHI ROOPA GANhAPATHEY SADHAANANDHA GANhAPATHEY
EKA DHANTA GANhAPATHEY HEyRAMBhA GANhAPATHEY

LABODhARA GANhAPATHEY LAALITHA GUNhA GANhAPATHEY
(SRI MAHAA GANhAPATHEY ...)
VIGNA RAAJA GANhAPATHEY VIGNA MOOLA GANhAPATHEY

VIDH-YAADhARA GANhAPATHEY VIJAYA DhEERA GANhAPATHEY
KARUNhAAKARA GANhAPATHEY GOWRI SUTHA GANhAPATHEY

PRANhAVA ROOPA GANhAPATHEY PARAMASAANTHA GANhAPATHEY
(SRI MAHAA GANhAPATHEY ...)
NAMASTHESTHU GANhAPATHEY ...............

- 11 -
BHAJANS
- 12 -
INFORMATION
INFORMATION
-1-
INFORMATION
LORD GANESHA
Sri Ganesha is the first son of Sri Shiva and Sri Parvathi. Hindus pray
to Ganesha before starting any new task. Among all the wonderful
Hindu Deities, Ganesha is the closest to the material plane of
consciousness, most easily contacted, and most able to assist us in our

day-to-day life and concerns. In His hands, He wields a noose and a
goad, With the noose He can hold you close, or hold obstacles close.
He can capture and confine both blessings and obstacles. With the
goad He can strike and repel obstacles. He is called remover of
obstacles.
There are several modern shrines to Ganesha across the Universe.
Ganesha the elephant faced God is usually worshipped First

before any other worship Service is carried out to any Other
deity.
Ganesha or Ganapati is an extremely popular God. He is called Vighneshvara

or Vighnaharta, the Lord of and destroyer of obstacles. People mostly
worship Him asking for siddhi, success in undertakings, and buddhi,
intelligence. He is worshipped before any venture is started. He is also the
God of education, knowledge and wisdom, literature, and the fine arts. In
reality, He is Brahman
-2-
INFORMATION
' PUJA' WORSHIP
(By Pt. Shrinathji)

Puja is a word in Sanskrit language, which stands for Worship. In the word Puja -- 'p'
stands for 'paapa' meaning sins.
'j' stands for 'janma' means birth.
With 'p' it removes all accumulated sins, and 'j' it makes your life's (birth) purpose
fulfilled.
The Lord being not accessible to our eyes, ears, nose, touch and beyond the ken of
ordinary (undefined) Intellect, the ancients devised a method of bringing Lord within the
realm of the senses. This method is to worship God in an object (photo, water, fire,
precious jewel, idol etc) which you can touch, feel, smell, see, feel the taste of. Thus all
wandering senses are brought to a focus, by belief (faith) and by daily practice.
Unshakable faith and long practice, evokes and unfolds hitherto unknown dimensions in
awareness, which are generally not communicable in the normal way. By puja you will be
in a positions to inject noblest thoughts in the subconscious. Above all, one will succeed in
solving the mystery of 'Life'.
Do the Puja anyway you can with Devotion and love for Lord in your heart.
God out of his mercy will overlook all the shortcomings of men if they pursue the
path of devotion with fervor. At the end of worship, daily or occasional, a prayer is
offered to God not to mind the defects while chanting the mantras or adapting the
procedures or for forgetting to do some duties out of ignorance. The Almighty is
compassionate enough to ignore such errors. Thus mercy being His chief trait, a
devotee need not be concerned with minor defects if his endeavors is absolutely
sincere but the enjoined duties should not be abandoned.
-3-
INFORMATION
Let us look at the Puja format

As we discussed in previous paragraphs All pervasive God is being worshipped in the form
of photo or Idol. To worship God two things are very essential. 1. Shraddha (commitment)
and 2. Bhakti (Devotion). The worship of God is in the format of Upacharas (royal
respects). Let us see what they are:
Dhyaana : We first meditate whom to invite
Avaahana : We invoke the presence of God
Aasana : When He arrives offer the seat to sit down
Arghyam : Offer a spoonful of water to wash His hands
Paadyam : Offer water to wash feet
Aachamanam : Offer some water to drink
Snaanam : Take him to bath (you chant shlokas telling the glory of God
Panchamrita : Mixture of milk, yogurt, ghee, honey and sugar. These five nectars
are selected to give bath.
Vastra : Offer a piece of cloth
Yajnopaveeta : sacred thread
Gandha : Offer sandal paste for the body
Akshata : Offer unbroken decorated rice
Aabharana : Offer ornaments
Pushpa : Offer flower
Ashtottara Puja: Chanting 108 names of His excellence
Dhoopa : Offer perfume sticks (agarbatti)
Deepa : Offer the lamp
Naivedya : Offer fruits and prepared sweets
Paaniya : Offer water to drink
Tambula : Offer betel leaves
Mangala Arati: Wishing well and show aarati asking for light of knowledge
Mantrapushpa: Offer the flowers of hymns
Pradakshina : Circumambulate your self for removal of sins
Namaskara : Total surrender
Praarthana : Prayers ( here you say why you called and why you did the Puja)
Kshamapana : Apologies for mistakes
Visarjanam : Concluding the Puja
The above said format is very easy to follow. Worship God, tell your prayers and always
be blessed.
OM SHANTI SHANTI SHANTI.
-4-
BHAGAVAD GITA
BHAGAVAD
GITA
-1-
BHAGAVAD GITA
GEETHA DHYANAM
Introduction : Geetha Dhyaanam, also called Dhyaana Slokas, has Nine Slokas of
Prayerful Meditation.
These Slokas are usually chanted by Students devoted to the study of Bhagavath
Geetha, before they start their daily Geetha Lessons. This is much similar to our
tradition of praying to God before starting any auspicious undertaking.
Sloka 1:
OM PAARTHAAYA PRATI BODHITAAM BHAGAVATHAA
NAARAAYANENA SWAYAM…
VYAASENA GRATHITAAM PURAANA MUNINAA MADHYE
MAHAA BHAARATAM……
ADVAITAMRUTA VARSHINEEM BHAGAVATEEM ASHTAA
DASHAA DHYAAYINEEM….
AMBA TVAAM ANUSANDADHAAMI BHAVATH GEETHE
BHAVATHVESHINEEM……
Meaning : (This sloka is a prayer to Bhagavath Geetha itself). I constantly
meditate upon Bhagavath Geetha, which is a Divine song, with which Partha
(Arjuna) was enlightened by Lord Narayana himself, which was incorporated in
the midst of Mahabharata by the ancient Sait Vyasa, in the form of 18 chapters.
Sloka 2:
NAMOSTHU TE VYAASA VISHAALA BUDHDHE
FULLARAVINDAAYATAPATRA NETRA
YENA TVAYAA BHAARATA THAILA POORNAHA
PRAJVAALITO GNYAANA MAYA PRADEEPAHA
Meaning : Salutation unto thee, Oh Vyaasa! Of Mighty Intellect, who has eyes as
the petals of a full-blown lotus flower, by whom was lighted the Lamp of
Knowledge filled with the Mahabharata Oil.
-2-
BHAGAVAD GITA
GEETHA DHYANAM
Sloka 3:
PRAPANNA PAARIJAATHAAYA
THOTHRA VETHRAIKA PAANhAYE
GNYAANA MUDRAAYA KRISHNAAYA
GEETHA-MruTA DUHE NAMA:
Meaning : Salutation TO Krishna : Who is a tree of fullfillment, to all those who
totally surrender to Him, who has milked the Geetha Nectar, the holder of
GnyaanaMudra, the wielder of the cane in one hand with which He drives home
the herd of cattle under His protection.
Sloka 4:
SARVOPANISHADO GAAVO
DOGDHA GOPAALA NANDANA:
PAARTHO VATHSA SUDHEERBHOKTA
DUGDHAM GEETHAAMRuTHAM MAHATH
Meaning : All the Upanishads are cows, the son of the cowherd is the Milkman,
Partha is the calf, men of pure intellect are the enjoyers and the supreme nectar of
Geetha is the Milk.
Sloka 5:
VASUDEVASUTHAM DEVAM
KAMSA CHANhURA MARDHANAM
DEVAKI PARAMAANANDAM
KRISHNAM VANDE JAGADGURUM.
Meaning : I Salute Krishna, the teacher of the Universe, the divine son of
Vasudeva, destroyer of Kamsa and Chaanura, the supreme joy of Devaki.
-3-
BHAGAVAD GITA
GEETHA DHYANAM
Sloka 6:
BHISHMA DRONA THATAA JAYADRATHA JALAA
GAANDHAARA NEELOTHPALAA
SHALYA GRAAHAVATHEE KRUPENHA VAHANEE
KARNENA VELAA KULAA
ASHWATHAMA VIKARNA GORA MAKARA
DURYODHANA VARTHINEE
SOTHTHEERNHA KHALU PAANDAVAI RANA NADEE
KAIVARTHAKA KESHAVA:
Meaning : In this sloka the Battle of Mahabharata is described as a River, with
Bhishma and Drona as its banks; with Jayadhrata as its waters; with the King of
Gaandharaa as the blue Water-Lily; Shalya as the Shark ; KRuPA as the current ;
Karna as the Breaker ; Ashvathama and Vikarna as the terribel Crocodiles;
Duryodhana as the Whirpool in it. This “River” was indeed crossed over by the
Pandavas with Kesava (Lord Krishna) as the Ferry-man.
Sloka 7:
PAARASHARYAVACHA: SAROJAMAMALAM
GEETHAARTHA GANDHOTKATAM
NAANAAKHYAANAKA KESARAM HARIKATHAA
SAMBODHANAABODHITAM…
LOKEY SAJJANASHATPADAI: AHARAHAHA
PEPEEYAMAANAM MUDAA
BHOOYAD BHAARATA PANKAJAM KALIMALA
PRADHVAMSINA SHREYASE….
Meaning :
May the spotless lotus of the Mahabharata
Growing in the waters of the words of Parasara’s son (Vyaasa),
having for its sweet and pleasant fragrance the significance of Geeta,
with many narratives as its inner soft petals, fully blossomed by the stories of Hari
and joyously drunk day after day by the six footed (honey bees),
the good in the world – be productive of the supreme good to us who are eager to
destroy and safely come out of the inner imperfections of the Iron Age.
-4-
BHAGAVAD GITA
GEETHA DHYANAM
Sloka 8:
MOOKAM KAROTHI VAACHAALAM
PANGUM LANGAYATHE GIRIM
YATH KRUPA TAMAHAM VANDE
PARAMAANANDA MAADHAVAM
Meaning :
I Salute that Supreme Bliss, Maadhava, whose grace renderes the mute eloquent
and the cripple cross mountains.
Sloka 9:
YAM BRAHMA VARUNENDRA RUDRA MARUTAHA
STHUNVANTHI DIVYAI STHAVAI:
VEDAI SAANGA PADAKRAMOPANISHADAI:
GAAYANTIYAM SAAMAGAAHAA
DHYAANAVASTHITA TATHGATHENA MANASAA
PASHYANTI YAM YOGINO
YASYAANTHAM NA VIDHU SURAASURAGANAA
DEVAAYA THASMAI NAMAHA
Meaning :
Salutations unto that God-head
- whom the Creator Brahma, Lord Varuna, Lord Indra, Lord Rudra
and the Lord of the Maruts invoke with their divine hymns
- Whom the singers of the Saama Songs invoke through their correct
and appropriate chantings
- Whom the Yogis realize with their minds absorbed in the Goal of
their contemplation through perfect meditation
- And whose limits are not known even to the inhabitants of the
heavens or to the Asuras of the nether kingdom.
-5-
BHAGAVAD GITA
BHAGAVATH GEETHA CHAPTER 12 : BHAKTI YOGA
OM SRI PARAMAATHMANEy NAMAh ; AThA SRIMAD BHAGAVATH GITA;

AThA DWAADASHODhYAYAHa
1. ARJUNA UVAACHA
EVAM SATHATHA YUKTHAA YE BhAKTAAS TVAAM PARYUPAASATHEy
Ye CHAAPyAKSHARM-AVYAKTHAM TEySHAAM KE YOGA-VITHTHAMAHa
Meaning: Arjuna Said : Those Devotees who, Ever Steadfast (dedicated), thus
worship you, and also those who worship the imperishable, the unmanifested --
which of them is better versed in Yoga?
2. SRI BHAGVAAN UVAACHA

MAYYAA VEShYA MANO YEy MAAM NITHYa YUKTHAA UPAASATHEy
SRADDhAYAA PARAYO-PETHAAS TE MEy YUKTHA THAMAA MATHAAHaa
Meaning : The Blessed Lord Said: Those who, fixing their mind on Me, worship
Me, ever steadfast and endowed with Supreme Faith, these, in my opinion are the
best in Yoga
3.YE THVAKShARAM ANIR-DEShYAM AVYAKTHAM PARYU-PAASATHEy

SARVATHRA-GAM ACHINTHYAM CHA KOOTA-SthAM ACHALAM DhRUVAM
Meaning: Those who worship the Imperishable, the Indefinable, the Unmanifest, the
Omnipresent, the Unthinkable, the Unchangeable, the Immovable and the Eternal
4. SAMNIYAMYE-NDRIYA-GRAAMAM SARVATHRA SAMa-BUDDhAYAh

TE PRAAPNUVANTI MAAM EyVA SARVA-BhOOTHA-HITHEy RAThAAHa
Meaning : Having restrained all the senses, ever-minded everywhere, rejoicing ever
in the welfare of all beings -- verily they also come unto Me.
5.KLEShO ‘DhIKATHARAS TEShAAM AVYAKTH-AASAKTHA CHETHASAAM

AVYAKTHAA HI GATHIR DuhKhAM DEHA-VADBhIR AVAAPYATHEy
Meaning: Greater is their trouble whose minds are set on the

“Unmanifest”(“Unseen”); for the goal, the ‘Unmanifest’, is very hard for the
embodied to reach.
6. YE TU SARVAANI KARMAANI MAYI SANYASYA MaTHPARAAHa

ANANYE-NAIVA YOGEyNA MAAM DhYAAYANTHA UPAASATHEy
Meaning : but those who worship Me, renouncing all actions in Me, regarding Me as
the Supreme Goal, meditating on Me with single-minded devotion (Yoga)…
-6-
BHAGAVAD GITA
7. THEySHAAM AHAM SAMUDDhARTHAA MRuTHYU-SAMSAARA-SAAGARAATH

BhAVAAMI NA CHIRAATH PAARThA MAYYAA VEShITHA CHETHASAAM
Meaning: For them, whose minds are set on Me, I become before long , the Savior,
to save them out of the ocean of finite experiences; the Samsara.
8. MAYYEVA MANA AADhASTVA MAYI BUDDhIM NIVEShAYA

NIVASIShYASI MAYYEVA ATHA OORDhVAM NA SAMShAYAHa
Meaning: Fix your mind on Me only, place your intellect in Me, thereafter you shall
live in Me Alone.
9. AthA CHITTHAM SAMAA DhAATUM Na SHAKNOSHI MAYI SThIRAM

ABhYAASA YOGENA THATHO MAAM ICCHAAPTHUM DhNANJAYA
Meaning: If you are unable to fix your mind steadily upon Me, then by the “Yoga-Of
constant practice”, seek to reach me, O Dhananjaya
10. ABhYAASE-PY-ASAMARThOSI MAtHKARMA PARAMO BHAVA

MAD-ARTHhAM API KARMAANI KURVAN SIDDhIM AVAAPSYASI
If you are unable even to practice Abhyaasa-yoga, be you intent on performing

actions for My sake; even by doing actions for My sake, you shall attain perfection
11. AthAI-TAD APY-AShAKTO-SI KARTUM MADYOGAM AASRITAh

SARVA-KARMA PHALA THYAAGAM TATAh KURU YAT-AATHMAVAAN
Meaning: If you are unable to do even this, then taking refuge in me, self-
controlled, renounce the fruits of all actions.
12.SREYO HI GnYAANAM-ABhYAASAATH GnYAANAAD-DhYAANAM VIShIShYATHEy

DhYAANAATH-KARMA-PHALA-THYAAGAh THYAAGAAC CHAANTIR-ANANTHARAM
‘Knowledge’ is indeed better than ‘Practice’. ‘Meditation’ is better than knowledge’;

‘renunciation of the fruits of actions’ is better than ‘meditation; peace immediately
follows ‘renunciation’
13. ADVEShTAA SARVA BhOOTHAANAAM MAITHRAH KARUNhA EyVA CHA

NIRMAMO NIRAHAMKAARAh SAMA-DUHKhA-SUKhA KShAMEE
Meaning: He who hates no creature, who is friendly and compassionate to all, which
is free from attachment and egoism, balanced in pleasure and pain and forgiving……
14. SAMTHUSTAh SATHATHAM YOGI YATHAATHMAA DruDhA-NISCHAYAh

MAYYARPITHA-MANO-BUDDhIR YO MADHBhAKTAh SA ME PRIYAh
Meaning: Ever content, steady in meditation, self-controlled, possessed of firm

conviction, with mind and intellect dedicated to Me, he, My devotee, is dear to me.
-7-
BHAGAVAD GITA
15. YASMAAN NO-DVIJATHEy LOKO LOKAAN-NO-DVIJATHEY CHA YAh

HARShAA MARShA BHAYO DVEGAIR MUKTHO YAh SA CHA ME PRIYAh
Meaning : He by whom the world is not agitated(affected), and who cannot be

agitated by the world, who is freed from joy, envy, fear, and anxiety – he is dear to
Me.
16. ANAPEKShAh ShUCHIR DAKShA UDAASEENO GATHA-VYAThAh

SARVAARAMBhA PARITHYAAGI YO MAD-BhAKTHAh SA MEy PRIYAh
Meaning: He who is free from wants, pure, alert, unconcerned, untroubled,

renouncing all undertakings (or commencements) – he who is thus devoted to Me, is
dear to Me
17.YO NA HRuShYATHI Na DHVESHTI NA ShOCHATHI NA KAANKShATHI

ShUBhAA-ShUBhA-PARITHYAAGI BhAKTHI-MAANYA SA ME PRIYAh
Meaning: He who neither rejoices, nor hates, nor grieves, nor desires, renouncing
good and evil, full of devotion is dear to Me
18.SAMAh SHATHRAU CHA MITHREy CHA THAThAA MAANAAPA MAANAYO:

SHEETHOShNA SUKhA-DuhKhEyShU SAMAh SANGA VIVARJITHAh
Meaning: He who is the same to Foe and Friend, and also in honor and dishonor,
who is the same in cold and heat and in pleasure and pain, who is free from
attachment……
19. THULYA-NINDAA-STHUTHIR MAUNI SAMTHUShTO YENA KENACHITH

ANIKETHAH SThIRA MATHIR BhAKTHIMAAN ME PRIYO NARAh
Meaning: To whom censure and praise are equal, who is silent, content with
anything, homeless, steady-minded, full of devotion – that man is dear to Me.
20. YE THU DHARMYAA-MRUTHAM IDAM YAThOKTHAM PARYuPAASATHEy

SRADDADhAANAA MaTH-PARAMAA BHAKTHAAS TE TheeVA ME PRIYAAh
Meaning: They indeed who follow this ‘Immortal Dharma’ (Law of Life) as described
above, endowed with faith, regarding Me as their Supreme Goal – such devotees are
exceedingly dear to Me
OM THAT-SATH-ITHI SRIMAD BHAGAVAD GEETHAASU UPANISHADSU

BRAHMa-VIDYAAYAAM YOGA ShAASTHREy SRI KRISHNAARJUNA
SAmVAADEy “BHAKTI-YOGO” NAAMA DVAADASHO-DhYAAYAHa
-8-
BHAGAVAD GITA
BHAGAVATH GEETHA CHAPTER 1 : ARJUNAVISHAADA YOGA
OM SRI PARAMAATHMANEy NAMAh; AThA SRIMAD BHAGAVATH GITA

AThA PRATHAMODHYAAYAha
1. DhRuTHARASHTRA UVAACHA
DHARMA KSHETHREy KRUKSHETHREy SAMAVETHAA YUYUTHSAVAhA
MAAMAKAA PAANDAVAASCHAIVA KIMAKURVATHA SANJAYA
Meaning: Dritharashtra asks of Sanjaya: What did my people and also the sons of
Pandu do, when desirous of fighting they assembled together on the holy plain of
Kurukshetra?
2. SANJAYA UVAACHA
DRuSHTVAA THU PAANDAVAANIKAM VYUDAM DURYODHANAS TADHA
AACHARYAM UPASANGAMYA RAJA VACHANAM ABRAVEETH
Meaning: Sanjaya said : Having seen the army of Pandavas, drawn up in the battle
array, King Duryodhana then approached his teacher (Drona) and spoke these
words.
3.PASHYAI THAAM PAANDU PUTHRANhAM AACHARYA MAHATHEEM CHAMUM

VYOODhAAM DRuPATHA PUTHRENhA THAVA SHIShYENhA DHEEMATHAA
Meaning: Behold, O Teacher! This mighty army of the Sons of Pandu, arrayed by the
son of Drupada, thy wise disciple
4. ATHRA SHOORA MAHEShVAASA BhEEMAARJUNASAMAA YUDHI

YUYUDHAANO VIRATASCHA DRuPADASCHA MAHAA RAThA:
Meaning: Here are heroes, mighty archers, equal in battle to Bhima and Arjuna;
Yuyudhana, Virata and Drupada, the great charriot warrior
5. DHRuShTAKETHUSH CHEKITHANAha KAASHIRAJAS CHA VEERYAVAAN

PURUJIT KUNTIBHOJAS CHA SHAIBYAS CHA NARPUmGAVAha
Meanig: Dhrishtakethu, Chekitana and the valiant king of Kasi, Purujit and
Kuntibhoja and Shaibhya, the best of men
6. YUDHAMANYUSCHA VIKRAANTHA UTHTHAMAUJAS CHA VEERYAVAAN

SAUBhADRO DRAUPADEYAAS CHA SARVA EVA MAHAA RATHhAAha
Meaning: The strong Yudhamanyu and the brave Uttamaujas, the son of Subhadra
(Abhimanyu, the son of Subhadra and Arjuna) and the sons of Draupadi, all of them
mighty warriors.
-9-
BHAGAVAD GITA
7. ASMAAKAm THU VISHISHTAA YE THAANNI BODHA DVIJOTHTHAMA

NAAYAKAA MAMA SAINYASYA SAmJNYARTHAM THAAN BRAVIMI TE
Meaning: Know also, O best among the twice born! The names of those who are the
most distinguished amongst ourselves, the leaders of my army; these I name to thee
for thy information.
8.BhAVAAN BhEEShMAS CHA KARNhAS CHA KRuPAS CHA SAMITHIM JAYAha

ASHVATHThAMA VIKARNAS CHA SAUMADATHTHIS THThAIVA CHA
Meaning : Yourself and Bhishma and Karna and also Kripa, the victorious in war;
Ashwaththama, Vikarna and also the son of Somadatta.
9. ANYE CHA BAHAVAh SHOORA MADARThE THYAKTHA JEEVITHAAha

NAANAASHaSTHRAPRAHARNAAha SARVEy YUDHDhA VISHAARADAha
Meaning : And many other heroes also who are determined to give up their lives for
my sake, armed with various weapons and missiles, all well skilled in battle.
10. APARYAAPTHAM TAD ASMAAKAM BALAM BhEESHMAABhIRAKSHITHAM

PARYAAPTHAM TVIDAMETEShAAM BALAM BhEEMABhIRAKSHITHAM
Meaning: This army of ours defended by Bhishma is insufficient, whereas that army
of theirs defended by Bhima is Sufficient
11. AYANEShU CHA SARVEShU YAThAA BhAAGAM AVASTHITHAAha

BhEESHMAM EVABhIRAKSHANTU BhAVANTAh SARVA EVA HI
Meaning: Therefore do ye all, stationed in your respective position in the several

divisions of the army, protect Bhishma alone.
12. THASYA SAmJANAYAN HARSHAM KURUVRuDHhA PITHAA MAHAha

SImHANAADAM VINADYO CHCHAIh SHANKhAm DADhMAU PRATAAPAVAAN
Meaning: His mighty grandire(Bhishma) the oldest of Kauravas, in orider to cheer

Duryodhana, now sounded aloud a lion’s roar and blew his conch.
13.TATAh SHNKhAASH CHA BhERYASH CHA PANhAVAANAKA GOMUKhAAha

SAHASAI VA ’BhYAHANYANTHA SA SHABDAS THUMULO BhAVATH
Meaning: Then (following Bhishma) conches and kettle-drums, tabors, drums and
cow-horns blared forth quite suddenly and the sound was tremendous.
14. THATHAh SHVETAIR HAYAIR YUKTE MAHATHI SYANDANE SThITHAU

MADhAVAh PAANhDAVASH CHAIVA DIVYAU SHANKhAU PRADADhMATHUhu
Meaning: Then. Also, Madhava and the son of Pandu, seated in their magnificient
chariot, yoked with white horses, blew their divine conches.
- 10 -
BHAGAVAD GITA
15. PAANCHAJANYAM HruShEEKESHO DEVADATTAM DhANANJAYAha

PAUNhDRAM DADhMAU MAHAASHANKhAM BhEEMAKARMAA VRuKODARAha
Meaning: Hrishikesha blew the PanchJanya and Dhananjaya (Arjuna( blew the
Devadatta and VrUkodara (Bhima), the doer of terrible deeds, blew the great conch,
named Paundra.
16. ANANTHA VIJAYAM RAJA KUNTIPUTHRO YUDhISHTIRAha

NAKULAh SAHADEVASH CHA SUGhOShA MANhIPUShPAKAU
Meaning: The king Yudhishtira, the son of Kunti, blew the Anantavijayam; Nakula
and Shadeva blew the Sugosha and Manipushpaka (names of conches)
17. KAASHYAS CHA PARAMEShVAASAha SHIKhANDEE CHA MAHAARAThAha

dHrUShTADYUMNO VIRAATAS CHA SAATHYAKIS CHA APARAAJITHAhA
Meaning: The king of Kasi, an excellent archer, Sikhandi, the mighty Commander of
eleven thousand archers, Dhrushtadhyumna and Virata and Satyaki, the
unconquered.
18. DRUPADO DRAUPADEYAAS CHA SARVASHAh PRuThIVEEPATHE

SAUBhADRAS CHA MAHAABAAHUhu SHANKhAANDADhMUh PRuTHAKPRuTHAK
Meaning: Drupada and the sons of Draupadi, O Lord of the Earth and the son of
Subhadra, the mighty armed, blew their respective conches.
19. SA GhOSHO DhAARTHARAAShTRAANAAM HRuDAYAANI VYADAARAYATH

NABhASH CHA PRuTHIVEEM CHAI VA THUMULO VYANUNAADAYANN
Meaning: That tumulous sound rent the hearts of (the people of) Dhritaraashtra’s
party and made both heaven and earth reverberate.
20.AthA VYAVASThITHAAN DRuShTVAA DhAARTHARAAShTRAAN KAPIDhVAJAha

PRAVRuTHTHE SHaSTRASAMPAATHE DhANURUDHYAMYA PAANDAVAha
21. HRuShEEKESHAM THaDHA VAAKYAM IDHAM AAHA MAHEEPATHE
Meaning: Thus seeing the people of Dhritarashtra’s party standing arrayed and the
discharge of weapons abot to begin, Arjuna, the son of Pandu, whose ensign was a
monkey, took up his bow and said these words to Krishna (Hrishikesha), O Lord of
Earth.
21.ARJUNA UVAACHA
SENAYOR UBhAYOR MADhYE RAThAM SThAAPAYA ME’CHYUTHa
22. YAAVADH ETHAAN NIREEKSHEHAm YODhDHUKAAMAAN AVASThITHAAN
KAIRMAYA SAHA YODhDHAVYAM ASMINRANhASAMUDHYAME
Meaning: Arjuna Said In the midst of the two armies, place my chariot, O Achyuta!
That I may behold those who stand here desirous of fighting and, on this eve of
battle, let me know with whom all must I fight.
- 11 -
BHAGAVAD GITA
23. YOTHSYAMANAAN AVEKSHEHAm YA ETHE’THRA SAMAAGATHAAha

DhAARTHARAAShTRASYA DHURBUDhDHER YUDhDHE PRIYACHIKEERShAVAha
Meaning: For I desire to observe those who are assembled here for the fight, wishing
to please in battle the evil-minded son of Dhritaraashtra.
24. SANJAYA UVAACHA

EVA MUKTHO HRuShEEKESHO GUDAAKESHENA BhAARATHA
SENAYOR UBhAYOR MADhYE SThAAPAYITHVAA RAThOTHTHAMAM
Meaning: Sanjaya said: Thus addressed by Gudakesa, O Bharata, Hrisheikesha,
having stationed that best of charots between the two armies.
25.BHEESHMA DRONhA PRAMUKhATHA: SARVESHAAM CHA MAHEEKSHITHAAM

UVAACHA PAARThA PAShYAITHAAN SAMAVETHAAN KUROONITHI
Meaning: In front of Bheeshma and Drona, and all the rules of the earth, he (the
Lord) said: “O Partha, behold these Kurus gathered together.”
26.THATHRAA PAShYASThITHAAN PAARTHA: PITHrUNAThA PITHAA MAHAAN

AACHAARYAAN MAATHULAAN BhRAATHRuN PUTHRAAN PAUTHRAAN SAKhEENSTHAThA
Meaning: Then saw Partha stationed there in both the armies, fathers and
grandfathers, teachers, maternal uncles, brothers, sons, grandsons and friends
too.
27. SHVASHURAAN SUHRuDHAS CHAIVA SENAYOR UBhAYORAPI

THAANSAMEEKShYA SA KAUNTHEYA: SARVAAN BANDhOONAVASThITHAAN
28. KRuPAYAA PARAYAAVISHTO VISHEEDHANNIDHAm ABRAVEETH
Meaning: (He saw) Fathers-in-law and friends also in both the armies. The son of
Kunti, seeing all these kinsmen thus standing arrayed, spoke thus sorrowfully, filled
with deep pity.
28. ARJUNA UVAACHA

DHRuSHTAVEMAM SVAJANAM KRuSHNhA YUYUTHSUM SAMUPASThITHAM
Meaning: Arjuna Said: Seeing these my Kinsmen, I Krishna, arrayed, eager to fight,
29. SEEDHANTHI MaMa GAATHRAANhI MUKhAM CHA PARISHUShYATHI

VEPAThUSHCHA SHAREEREy Mey ROMAHARSHAsCHA JAAYATHEy
Meaning: My limbs fail and my mouth is parched, my body quivers and my hair
stands on end.
30.GAANhDEEVAM SRaMSATHEy HASTHAATH VAKCHAIVA PARIDHAhYATHEy

NA CHA SHAKNOMyAVASThAATHUM BhRAMATHEEVA CHA MEy MANA:
Meaning: The Gandiva-bow slips off from my hand and my skin burns all over, I am
also unable to stand and my mind is whirling round as it were.
- 12 -
BHAGAVAD GITA
31. NIMITHTHAANI CHA PAShYAAMI VIPAREETHAANI KESHAVA

NA CHA ShREYONUPAShYAAMI HATHVAA SVAJANAmAAHAVEy
Meaning: And I see adverse Omens, O Keshava. Nor do I see any good from killing
my kinsmen in battle.
32. NA KAANkSHE VIJAYAm KRuSHNhA NA CHA RAAJYAM SUKhAANI CHA

KIm NO RAAJYEyNA GOVINDA Kim BhOGAIR JEEVITHEyNA VAA.
Meaning: For I desire not victory, O Krishna, nor kingdom, nor pleasures. Of what
avail is dominion to us, O Govinda? Of what avail are pleasures or even life itself ?
33. YESHAAMARThEy KAANkSHITHAM NO RAAJYAM BhOGAA SUKhAANI CHA

THA IMEyVASThITHAA YUDhDHEy PRAANhAAnSTHYAKTHVAA DhANAANI
CHA
Meaning: They, for whose sake we desire kingdom, enjoyments and pleasures, stand
here in battle, having renounced life and wealth.
34. AACHAARYAA: PITHRAk PUTHRAAsTHAThAIVA CHA PITHAAMAHAA:

PAATHULAA: SHVASHURAA: PAUTHRAA: ShYAALAA: SaMBANDhINASTHAThAA
Meaning: Teachers, fathers, sons and also grandfathers, maternal uncles, fathers-in-
law, grandsons, brothers-in-law and other relatives.
35. EyTHAANNA HANTHUmICHChAAMI GhNATHOPI MADhUSOODHANA

API THRAILOKYA RAAJYASYA HEyTHO Kim NU MAHEEKRuTHEy
Meaning: These I do not wish to kill even if killed by therm, O Madhusudana, even
for the sake of dominion over the three worlds; how much less for the sake of the
earth.
36. NIHATHYA DhAARTHARAASHTRAANNA: KAA PREETHI: Syaajjanaardhana

PAAPAMEyVAAShRAYEDHASMAAN HATHVAITHAAN AATHATHAAYINA:
Meaning: Killing these sons of Dhritharashtra what pleasure can be ours, O

Janardhana? Sin alone will be our gain by killing these felons.
37.THASMAANNAArHAA VAYAm HANTHUm DhAARTHARAASHTRAAN

SVABAANDhAVAAN
SVAJANAm HI KAThAM HATHVAA SUKhINA: SYAAMA MAADHAVA
Meaning: Therefore, we should not kill the sons of Dhritharashtra, our own
relatinves; for how can we be happy by killing our own people, O Madhava?
- 13 -
BHAGAVAD GITA
38. YADHYAPYETHEy NA PAShYANTHI LOBhOPAHATHA CHETHASA:

KULAKSHAYAKRuTHAM DHOSHAm MITHRADHOHEy CHA PAATHAKAm
Meaning: Though these, with their intelligence clouded by greed, see no evil in the
destruction of the families in the Society and no sin in their cruelty to friends.
39. KAThA NA GNEYAMASMAABhI: PAAPAADHASMAANNI VARTHITHUM

KULAKSHAYAKRuTHAM DHOSHAm PRAPAShYADHBhIR JANAARDHANA
Meaning: Why should not we, who clearly see evil in the destruction of the family
units, learn to turn away from this, O Janardhana?
40. KULAKSHAYAE PRANhAShYANTHI KULADhARMAA: SANAATHANAA:

DhARMEy NAShTEy KULAM KRuTHSNAM ADhARMOBhIBhAVATHYUTHA
Meaning: In the destruction of a family, the imeemorial religious rites of that

familyperish; on the destuction of sacred rights, impiety overcomes the whole family.
41. ADhARMAABhIBhAVAATH KRuSHNhA PRADHUShYANTHI KULASTHRIYA:

STHREESHU DHUSHTAASU VAARShNEYA JAAYATHEy VARNhA
SAnKARA:
Meaning: By the prevalence of the impiety, O Krishna, the women of the family
become corrupt; and women being corrupted, O descendant of Vrishni-clan, there
arises “admixture of castes” (Varna-saMkara)
42. SAmKARO NARAKAA YAIVA KULAGhNAANAAm KULASYA CHA

PATHANTHI PITHARO HYESHAAM LUPTHA PINDODHAKAKRIYAA:
Meaning: “admixture of castes” leads the slayers of the family to hell; for their
forefathers fall being deprived of the offering of Pinda (rice-ball) and water
43. DHOSHAIREyTHAI: KULAGhNAANAAM VARNAhASAmKARAKAARAKAI:

UTHSAADHYANTHEy JAATHI DhARMAA: KULADhARMAAShCHA
SHAASHVATHAA:
Meaning: By these evil deeds of the “destroyers of the family”, which cause
admixture of castes, the etrnal religious rites of the caste and the family are
destroyed.
44. UTHSANNA KULA DhARMAANhAAM MANUShYAANhAAM JANAARDHANA

NARAKEy NIYATHAM VAASO BhAVATHEETHYANUSHUShRUMA
Meaning: We have heard, O Janardhana, that it is inevitable for those men in whose
families the religious practices have been destroyed to dwell in hell ofr an unknown
period of time.
- 14 -
BHAGAVAD GITA
45. AHO BATHA MAHATHPAAPAM KARTHUM VYAVASITHAA VAYAM

YADHRAAJYA SUKhALOBhEyNA HANTHUM SVAJANAMUDHYATHAA:
Meaning: Alas! We are involved in perpetrating a great sin, in that we are prepared
to kill our kinsmen, goaded by greed for the pleasures of the kingdom.
46. YADHI MAAMAPRATHEEKAARAM ASHASTHRAM SHASTHRA PAANhAYA:

DhAARTHARAASHTRAA RANhEy HANYUsTHANMEy KSHEMATHARAM
BhAVETH
Meaning: If the sons of Dhritharashtra, weapons-in-hand slay me, unresisting and

unarmed, in the battle, that would be better for me.
47. SANJAYA UVAACHA

EyVAMUKTHVAARJUNA: SamKhYE RAThOPASThA UPAAVISHATH
VISRuJYA SASHARAm CHAAPAM SHOKA SaMVIGNA MAANASA:
MeANING: Sanjaya said: Having thus spoken in the midst of the battle-field, Arjuna
sat down on the seat of the chariot, casting away his bow and arrow, with a mind
overwhelmed with sorrow.
OM TATH-SATH-ITHI ShREEMADBHAVADH GEETHASU

UPANISHADSU BRAhMA VIDHYAAYAAM YOGA SHAASTHREy SHRI
KRISHNAARJUNA SAmVAADHEy ARJUNA VISHAADHA YOGO
NAAMA PRAThAMODhYAAYA:
Thus in the upanishads of the glorious Bhagavath geetha, in the Science of the
Eternal, in the scripture of Yoga, in the dialogue between Sri Krishna and Arjuna, the
first discourse ends entitled: THE YOGA OF THE ARJUNA-GRIEF
-*-*-*-*-*-*-*-*-*-*-*- END OF CHAPTER 1 -*-*-*-*-*-*-*-*-*-*-*-
- 15 -

SLOKAS

Caricato da

Informazioni sul documento

Copyright

Formati disponibili

Condividi questo documento

Condividi o incorpora il documento

Opzioni di condivisione

Hai trovato utile questo documento?

Questo contenuto è inappropriato?

Copyright:

Formati disponibili

SLOKAS

Caricato da

Copyright:

Formati disponibili

! BALA VIDYA MANDIR !

I Salute and pray to the Goddess of Learning (Saraswathi)

GURUR BRAHMA GURUR VISHNU

Meaning: Om. May HE (the Supreme Lord) protect us Bith (the

ASATHOMA SATH GAMAYA

Meaning: Lead me from Untruth to Truth

VANAMAALEE GADEE ShAARNGI

Meaning: May Sri Narayana protect us – He who wears a garland of wild

SLOKAS – LORD RAMA

RAAMAAYA RAAMA BHADRAAYA

SREE RAAMA RAAMA RAAMETHI

SUMUKhASCHA EKA DANTHASCHA

Meaning: I meditate upon LORD GANESHA one who is praised by sixteen

SUMUKHAH : PLEASING FACED

HE WHO CHANTS THESE SIXTEEN NAMES OF LORD GANESHA WILL BE

AUM BHUH BHUVAH SUVAH

Om Shanti Shanti Shantihi

ANAAYA KAIKA NAAYAKAM

(I Prostrate before Lord Vinaayaka who holds Modaka in his hand

2. NATHE THARAATHI BHEEKARAM

(I resort to that Lord Continuously who is frightening to those who are

PRAPANCHA NAASHA BHISHANAM

5. NITHAANTHA KAANTHI DANTHA KAANTHI

6. MAHAA GANESHA PANCHA RATHNA

BRAHMA MURAARI SURAARCHITA LINGAM

DEVAMUNI PRAVARAARCHITA LINGAM

SARVA SUGANDHA SULEPITHA LINGAM

KANAKA MAHAAMANI BHUSHITHA LINGAM

KUMKUMA CHANDANA LEPITHA LINGAM

DEVAGANAARCHITHA SEVITHA LINGAM

ASHTA DALOPARI VESHTITHA LINGAM

SURAGURU SURAVARA PUJITHA LINGAM

LINGAASHTAKAM IDHAM PUNhYAM

Sri Hanuman Chalisa is full of Devotion, sacrifice and dedication. To achieve

SHREE GURU CHARAN SAROJ RaJ

BUDhDHIHEEN ThaNU JAANIKE

Knowing myself to be ignorant, I urge you, O Hanuman, the son of Pavan(Wind

JAI HANUMAN GYAAN GUNa SAAGAR |

RAMDOOT ATHULITH BAL DhAAMAA

KaNCHAN BARAN BIRAAJ SUBESA

HAATh BAJRa AU DhVAJAA BIRAAJAI

SANKAR SUVAN KESARI NANDHAN

VIDHYAAVAAN GUNEE ATHI CHAATHUR

PRABhU CHARITHRA SUNIBE KO RASIYAA

SUKSHMA ROOP DhARI SIYAHIn DHIKhAAVAA

LAAYE SAJEEVAN LAKhAN JIYAAYE

RAGhUPATHI KEENHEE BAHUT BADAAEE

SAHAS BADHAN THUMHARO JaS GAAVAIn

SANAKAADHIK BRAhMAADHI MUNEESAA

JaM KUBER DHIGPAAL JAHAAn THEy

THUM UPAKAAR SUGREEVAHIn KEENHA

JUG SAHASRA JOJAN PaR BHAANOO

PRABhU MUDHRIKAA MELI MUKh MAAHEEn

DHURGAM KAAJ JAGAT KE JETHE

RAM DHUwAARE THUM RAKhWAARE

SaB SUKh LAHAI THUmHAAREE SARNAA

AAPAN THEJ SAmHAARO AAPEI

NAASEI ROG HARAI SaB PEERAA

SAnKAT THEy HANUMAN CHhUDAAVEI

SaB PaR RAAM THAPASVEE RAAJAA

AUR MANORATh JO KOI LAVEI

CHAAROn JuG PARTHAAP THUmHAARAA

SAADhU SaNTH KE THUM RAKhVAARE

RAAM RASAAYAN THUmHAREy PAASAA