'What' is what you always bear in mind to attain something you don't know to mak
e it as known to your deceitful mind. It is always a 'What' comes first as the p
rocess is gonna to consumate something out of 'Unknown'. A single dot is to represent anything if it is to fix into the position of 'What '. Then this dot could have been anything called 'Unknown' but spontaneously cou ld have been fixed into the process of 'What' and thus, your deceitful mind make s it as a 'Known'. Just as Plato had said, not ever a language or a pertained wo rd could have been so righteous enough to describe anything which is regarded by our deceitful mind as 'Known'. The new concept in idea is , all of a sudden, fo und to be due to our restricted knowledge in consciouness, perhaps, conscience. The Almighty in The heavenly Highness have seen everything but we have seen ours elves only due to our restricted knowledge made by our deceitful mindedness. 'I' is essentail to come first so as to process the processing of 'What'. 'I' is so selfish and sternly selfish enough to make us all confined in the seitheit. It is even impossible for escaping the confinement of seitheit or we will have lost our shell and will have lost everything including our senses. 'What' is so much of The Almighty. Why are we able to become so many and outnumb ered The Evil? Is the Cosmology of the Universe so miraculous to contain all of us whom are so extremely outnumbered? 'Yes' it is able to contain all of us so e xtremely out numbered in 'Multitude'. 'Multitude' is not simple meaning 'Many' b ut it contains the meaning of 'Only One'. 'Multitude' is uniquely one in a group to flourish so it leads to flourishing vitality from nourish. History has taught us that first of all, the sun has to be shining and then rain y clouds come to make the agriculture flourish so that our lives will have been able to thrive in survival. So "What' is a life giver. A'What' is meant to be from The Almighty. We bear in our subconsciousness a 'What' processing to hurl into our preconsciousness the impression of 'What' and then we can manage to conceive what is what in the outs ide world. A miraculous curve is to link us to The Almighty that 'Processing' is a kind of 'What' and now perhaps, as the new world has come, the curve consumates its mira culousness to swing the ole world into the new world from 'What'.