aed
Mind-Body Intelligence
A New Perspective Integrating Eastern and Western
m Ellen M. Adelman, PhD
The purpose of this article is to introduce a new approach that integrates mindfulness meditation practices and
Western psychotherapeutic approaches into a holistic program. KEY WORDS: mind-body intelligence, mindfulness
meditation, psychoneuroimmunology, Qigong Holis Nurs Pract 2006:20(3):147-151
WHAT IS THE MIND-BODY
INTELLIGENCE APPROACH?
Mind-body intelligence (MBI) is a systemat
psychological approach that addresses both emotional
and physiological healing. MBI combines mindfulness
meditation techniques, mindful movement techniques,
healing meditation practices, and Western and
Buddhist psychology. It is based on the premise that
there is a therapeutically accessible interface between
mind and body. This interface is the locus for
nterventions affecting the whole person. Significant
findings in the literature indicate that techniques drawn
from Eastern wisdom traditions have a beneficial effect
‘on both psychological and physical conditions.':?
From the medical perspective, we see increasing
interest in the field of psychoneuroimmunology, the
impact of the mind on the functioning of the
sympathetic nervous system and the effects of stress
on the body's ability to cope with disease. Mindfulness
meditation practice has been clearly identified as an
effective tool in decreasing stress and enhancing the
functioning of the whole parasympathetic nervous
system and in particular, the immune system.
MBI is a multimodal approach that recognizes the
patient as an individual psychological and
physiological entity, as well as a member of his
family, social, vocational, and medical systems.
‘Treatment is therefore informed by the following
rom Psyeare Solutions, Ine, Sage Healing Institue, Philadphi
CCoreesponing author: Ellen M. Adelman, PAD, Psyeare Solutions, ne, Sage
Healing Insite, Briar House Suite #12, 8302 Old York Rd, Elkins Prk,
PA 19027 (email: Ellensage@aol com),
Pa
psychological theories and techniques.
+ Family and systems theory
+ Psychodynamic theory
+ Cognitive-behavioral techniques
+ Principles of Buddhist psychology
In addition, MBI recognizes the importance of the
spiritual aspects of human life and well-being and its,
connection to the process of emotional and
psychological healing.”
The core treatment modality occurs in a group
context.
‘The foundation of this group treatment program is
based on an 8-week model originally developed by
Jon Kabat-Zinn at the University of Massachusetts
called, “Mindfulness-Based Stress Reduction.”* A
significant body of research over the past 20 years has
demonstrated the powerful effectiveness of
mindfulness-based programs in treating an array of,
both physically and psychologically based issues.
Clinical benefits have been seen in conditions ranging
from chronic pain, binge-eating disorder, and
fibromyalgia.' Also, studies have shown significant
enhancement of the immune system function in cancer
patients and immunologic reconstitution in
HIV-positive gay men, as well as positive changes in
the mental status of both groups.**°
Significant decreases in psychiatric symptoms such
as anxiety and depression have also been shown. In
general, both patients and normal subjects (such as
medical students), have demonstrated significant
benefits through increased quality of life, decrease in
pain symptoms, increase in self-esteem, and increase
in sleep qual
147148 Housric
IRSING PRACTICE # MaYIJUNE 2006
‘The core skill that the patient must acquire is that of
“mindfulness meditation.” This strategy is derived
nominally from the Buddhist traditions of India,
China, Tibet, and Japan. However, its counterparts
exist in all of the major spiritual traditions. Although
patients and practitioners may experience MBI
practice as a spiritual tradition, its a nonsecular
practice. Mindfulness meditation technique has 3
major components in the MBI program. The first i
that of diaphragmatic breathing. The second
component involves acquisition of the ability to quiet
discursive thought and increase moment-to-moment
awareness. The third component is the orientation
toward the experience of life taught by the principles
of Buddhist psychology. These skills provide powerful
cognitive and physiological tools to decrease stress,
enhance physical well-being, and encourage a life
perspective, which is inherently less stressful,
decreases anxiety and depression, and provides for a
greater sense of fulfillment. Mindfulness meditation
helps the meditator develop a greater awareness of the
many levels of their experience and the role that mind
plays in creating our reality. One begins to develop an
attitude of nonjudgment.
oneself and others.'®-!!
Many practitioners of psychotherapy have been.
exploring the integration of Buddhist psychology
the issues of spirituality into their traditional practice.
There is a call in the literature for the integration of
Western psychology and the Eastern meditative and
contemplative traditions."”"!? MBI is one answer to
that call,
‘The MBI model is informed by the 3 Jewels of
Buddhist practice. They are Awakening. Truth, and
Community.
Awakening or enlightenment is clearly an aspiration
shared with Western psychology and Buddhist
psychology. The clinician cultivates his or her own
ability to be insightful, clear-seeing and skillful in all
therapeutic endeavors, In addition, however, we
encourage our patients to develop their own cap:
to objectively and compassionately examine self
These insight skills are developed through a range of
mindfulness practices including concentration and
insight meditation. This work enhances the patient's
ability to enter their inner emotional world. It
encourages patients to feel less dependent upon
therapy and more empowered to take responsibility for
the course of their own lives.
Truth or following a path of right action is explicit
to spiritual practice and implicit to psychotherapy.
y
Even though we do not overtly promote “good
behavior” as psychotherapists, it is certainly inherent
to our value system. We believe that acting in ways
that take others into consideration, create healing,
healthy relationships and generally contribute to the
well-being of humanity and the planet, are behaviors
to be valued. As the patient develops “clear-seeing”
and an increased sense of compassion for themselves,
they are better able to make behavioral choices, which
are beneficial to themselves and others. MBI helps to
clarify the guidelines of compassion-based behavior.
Participants can connect with their healing on a
behavioral and a spiritual level simultaneously.
Community is crucial for those of us dealing with
life’s difficulties, be they emotionally or physically
oriented. The MBI program encourages the
development of a healing, compassion-based
community, through ongoing community medita
opportunities.
In addition, development of community is fostered
for those clinicians who have incorporated a
mindfulness practice into their own lives, through
ongoing trainings and community meditation.
ion
THE ROLE OF QIGONG AND MINDFUL
MOVEMENT
Mindful movement in the form of Hatha yoga is an
integral part of the work done by Kabat-Zinn et al.*
These practices provide a doorway into meditation for
those who have difficulty sitting in physical stillness.
In addition, yoga is strengthening and allows one to
encounter one’s physical growing edge in the context
of a mindfulness practic
The MBI program includes Hatha yoga, but places
a heavier emphasis on the use of Qigong (pronounced
“Chee gung.” This practice is based in Traditional
Chinese Medicine and has its roots in Taoism and
Buddhism. Itis the parent tradition of Tai Chi and
Kung Fu.'>
Qigong is a particularly beneficial practice due to
its emphasis on guided imagery specifically directed at
healing the body in combination with mindfulness
meditation and simple but highly effective
strengthening exercises
Qigong has been the subject of extensive research
in China but very little of this literature has been
translated into English. In China, there have been
reports of cancer remission as a result of Qigong
practice.'* We have seen some recent studies inWestern journals indicating positive results with
elderly cardiac patients. Their self-report indicated
increased physical activity, balance, and
coordination." A study of patients with type 2
diabetes mellitus showed that Qigong may improve
insulin resistance and improves glucose metabolism.'*
Another study showed increased cell mediated
immunity in older patients with varicella-zoster
virus.!
Qigong practice encourages a real intimacy with
one’s physical being. The practitioner becomes
increasingly familiar with their own internal organs,
bones and muscles, and develops greater physical
strength and balance, increased and more efficient
circulation, and greater vitality. Directed mindful
meditations encourage healthy function and healing of
targeted areas of the body.
‘We can better understand the mechanism of Qigong
through the lens of psychoneuroimmunology. This
burgeoning field is at the heart of mind-body
medicine. We have learned that there are unified
psychophysiological responses occurring in our minds
and bodies. These responses are mediated by the
biochemicals known as neuropeptides. In a reciprocal
relationship, our thoughts and biochemistry are
continuously influencing each other. We have also
Jeamed that the meditative state is a powerful antidote
to the effects of chronic stress. Qigong can be a
powerful vehicle for mindful thoughts and movement,
in conjunction with the meditative state, to influence
the creation of specific neuropeptides and their
distribution, which in tum, enhance our immune
systems, our ability to heal, our feelings of well-being
and ongoing health.!*
TREATMENT MODEL
Patients who will benefit from the MBI treatment
program can be identified in many setting
both psychotherapeutic and medical. In the realm of
psychotherapeutic treatment, patients identified as
suffering from anxiety, panic attacks, and depression,
as well as those experiencing adjustment disorders and
difficulties with stress management, are good
candidates for treatment, Axis I and Axis II patients
will benefit. At this time MBI is not recommended for
psychotic patients or those with poor ego function.
In-patient settings such as drug and alcohol
facilities, eating disorder clinies, and psychiatric units
for higher functioning patients are all appropriate.
Mind-Body Intelligence 149
MBL is a powerful resource for the medical
professional as well, Patients managing chronic pain,
progressing through life-threatening or terminal
illness will benefit psychologically as well as through
immune system enhancement.*° Cardiac, pulmonary,
and diabetes patients who must change their lifestyle
and better manage stress are greatly helped by
mindfulness techniques.'® Rehabilitation facility
patients are also good candidates for MBI. In addition,
patients preparing for surgery have been shown to
experience less presurgery anxiety, and have better
pain management and overall recovery
postoperatively.'7' Patients who are somewhat
psychologically minded, open to new modalities and
well motivated to change, are most likely to benefit
from the program.
Many patients are helped by MBL-oriented
psychotherapy. These patients may be identified in any
of the categories mentioned previously. However, due
to issues of social anxiety, physical disability, or time
constraints, they may feel unable to participate in a
group treatment setting, The trained clinician is able to
provide basic meditation training and begin to help
the patient change their worldview to include a MBL
perspective. These patients begin to experience
mindfulness practice and the Buddhist psychological
perspective as powerful resources in their lives. Many
of these patients go on to participate in the group MBI
training. Others avail themselves of the, less formal,
community meditation experiences,
Patients who opt to participate in MBI-oriented
psychotherapy during or after the group experience
have the added benefit of individualized help from
their psychotherapist. These patients are able to
deepen their mindfulness skills, become more
insightful in regard to their own psychodynamics, and
become more empowered in regard to the
management of their own emotional, physical, and
spiritual well-being.
Ambulatory patients may be referred directly to the
Sage Healing Institute for evaluation and participation
in the program. Trained MBI clinicians are available
to conduct treatment programs at in-patient facilities,
or to provide training to mental health professionals
on-site at these facilities.
1. Patient Initial Individual Evaluation
a, Problem assessment including its manifestation
in emotional, physical, medical, and systems
spheres
b. Initial
struction in meditation technique150. HOLISTIC NURSING PRACTICE # MaYJUNE
1008
¢. Basic introduction to principles of cognitive/
Buddhist psychology and MBI
d. Global integration of the problem and presenta-
tion of the course of treatment.
I. Family Meeting
valuation
a. Delineation of family patterns that may be
problematic
b, Development of family strategies necessary to
support the healing of the identified patient
¢. Assessment of need for ongoing individual/
family intervention
d. Information gathered in I and II will be integrated
into specific focus, exercises or instruction for
part IIL.
Il, Mind-Body Intelligence Group Treatment
a, Instruction in mindfulness meditation
b. Instruction in mindfulness movement (Hatha
Yoga and Active Qigong
c. Instruction in cognitive/Buddhist psychology-
based methods reducing stress-related thinking
patterns
4. Group discussion and support for the applica-
tions of all instructions
e. Instruction in self-guided Qigong healing
meditation
f. Instruction in deep body relaxation technique
g. Integration of personal growth and spirituality
with mindfulness technique
h. Introduction to other forms of mindfulness
practice
i, Structure for home practice
j. Encouraging the development of ongoing
practice
k. Bibliotherapy
TV. Assessment
Assessment occurs at the initial eval
orientation session, during group treatment, and
at the conclusion of group treatment. Standard-
ized evaluation is conducted pre- and postgroup
intervention.
a, Assessment of family’s support for patient (and
use of techniques). Assessment of patient's
status
b. Assessment of need for further individual psy-
cchotherapy and/or family therapy
¢. Standardized evaluation
V. Opportunity for ongoing attendance at supportive
‘community meditation experiences or advanced
MBL training program sessions.
THE ROLE OF THE TRAINED MIND
BODY INTELLIGENCE CLINICIAN
The MBI program is designed to be implemented by
licensed mental health clinicians who have trained in
mindfulness meditation practices and who have a
basic foundation for integrating the two.
“There are many meditation teachers, who have
studied extensively and practiced for many years.
Many of them have been ordained or certified by their
masters in their respective traditions, and are worthy
of great respect. Yet, psychotherapy is not a part of the
Eastern meditative or healing traditions.'? It is clear
that these meditation practitioners are not trained as
psychotherapists, as they would readily admit. They
are not skilled in understanding or dealing with the
complexities of mental health issues and they are not
trained in the art of the psychotherapeutic relationship.
To avail ourselves of the great benefits of
mindfulness practices in the therapeutic context,
properly trained professionals must provide these
modalities.
TRAINING
Training opportunities for clinicians interested in
becoming certified in the MBI modality, are available
through the Sage Healing Institute. The masters or
doctoral level, licensed mental health clinician must
complete 4 levels of core training in order to receive
certification. Candidates may come from the fields of
psychology, psychiatry, nursing, social work, and
counseling. The successful graduate of the program,
can maintain certification through documented
continuing education and the maintenance of a
personal meditation practice. Ongoing mindfulness
training and professional continuing education
opportunities are available through the Institute as
well as through many other accredited source
Training experiences are also open to professionals,
who want to develop or enhance a personal
mindfulness practice and to develop skills in
MBL-oriented psychotherapy.
CONCLUSION
‘The development of the MBI treatment program is an
integration of the basic Mindfulness-based Stress
Reduction program with both Western and Buddhist
Psychological strategies. It includes, as well, a
personal growth and a spiritual component, which webelieve are essential to a holistic healing approach.
Qigong, a specific meditation and mindful movement
tradition, has been incorporated into the approach. It
provides essential strategies for addressing specific
physical and emotional difficulties, employing the
tenets of Traditional Chinese Medicine.
MBI aims to provide a means for patients to reduce
their emotional and/or physical suffering in the context
of a mindfulness-based therapeutic relationship.
Working with mental health professionals trained in
the MBI modality affords the patient the opportunity
to address unresolved emotional material often elicited
by mindfulness practice.
In addition, this skills-based program, offers the
patient a sense of empowerment and the ability to
participate actively in their own healing.
Research has shown that patients suffering from
many types of illness (eg, cancer, diabetes,
cardiovascular disease, chronic pain, HIV, anxiety, and
depression) have benefited from mindfulness-based
techniques. Continued research should explore the
relative importance of each of the component
treatment aspects of MBI, for example, sitting
meditation, mindfulness-oriented psychotherapy,
Qigong, Yoga, etc. We should also look at the relative
benefits of these submodiatities across medical
conditions. Such scientific exploration will be helpful
as we continue 10 refine our understanding of this
powerful therapy.
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