Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
VOLUME II.
ENGLISH TRANSLATION-CONTINUED,
INDEX AND SYRIAC TEXT.
Five hundred copies printed for private
No.
LADY MEUX MANUSCRIPT N 6.
PALLADIUS, HIERONYMUS
AND OTHERS.
x.
VOL. II.
LONDON
1904
35 2 [358 1-
ABBA K16PR6S said, "Whosoever loveth
"the gratifying of his own will more than the gratifi-
"cation of the will of God hath no fear of God."
352
AI
[358
A
brother
|.
A
asked ABBA AM6Nis, saying,
"How ought a man to act when he wisheth to begin
"some [kind of] work, or when he wisheth to go or
"to come, or to go from one place to another, so that
"action may be according to the will of God, and may
"be free from the error of devils?" The old man said
"unto him, "He must first consider in his mind and see
"the motive of that which he wisheth to do, and whence
"it cometh, and if it be from God or Satan, or from
"the man himself, and then let him do the work [which
"he contemplateth], but let him flee from going and
"coming, and from going from one place to another.
"If he [acteth] not [thus] he will finally become a laugh-
ing stock for the devils. But afterwards let him pray
"and beseech God that that work which is His he may do,
"and then let him begin the work, and afterwards he
"may boast in God.
353 [359]' He also said, "Bear with every man in
a
"such a way that God may also bear with thee."
A A
353 [359 ]- The disciple of ABBA AMMON told the
following story: One night the old man came out and
found me lying down in the courtyard, of the cell,
and he stood up above me, and with lamentation and
tears said, "Where is the mind of this brother who
"can thus lie down \pr, sleep] without care?"
354 [360]. There was a certain priest in Thebais
whose name was DIOSCUROS, and he was the spiritual
father of many monks, and at the time when they were
about to receive the Holy Mysteries he used to say
to the brethren, "Take thought and see lest any man
1
In Bedjan's edition this Saying bears the number 367.
2
In Bedjan's edition this Saying bears the number 366
(p. 828).
92O QUESTIONS AND ANSWERS
356 [362].
Now on another occasion when the door
of his cell was shut, and the old man was sitting in
his courtyard, that panther leaped down into the court-
1
The better reading is ^oi
922 QUESTIONS AND ANSWERS
"of these two men would live [and not die] of hunger?"
And the brother said unto him, "He who produced the
"crop of dirty grain;" and the old man said unto him,
"Let us then produce a few [good actions], even though
"they be defiled, so that we may not die in the time
"of famine."
358 [364]. An old man used to say, "Dainty meats
"remove [a man] from heavenly honours. For satiety,
"and luxurious living in this world, and the multitudes
"of lustful habits shut the door in our face and prevent
"us from entering into the happiness of God. Consider
"now the history of the rich man and LAZARUS; [Page
"709] what was it that carried LAZARUS into the bosom
"of ABRAHAM? Was it not the immeasurable troubles
"among which he had been brought up? And what
"brought the rich man to Gehenna? Was it not the
"pleasures and lusts which were flaming within his
"body? Each one of us, then, according to his measure,
"by the nod of the fire of his person which is found
"with him, shall receive his deserts in the world which
"is to come; and each one of us, unless he be watch-
1
The better reading is
2
The better reading is
ON THE ASCETIC LfFE. 923
1
"rupted by strange voices, and which loveth the voice
a
"of its seducer instead of that of the true bridegroom ;
1
The better reading is
2
The better reading is
Read .3X0.
926 QUESTIONS AND ANSWERS
1
Adding, .
fcu& <
2
Read .0*2 fri
3 Read iA ;O<TT
928 QUESTIONS AND ANSWERS
1
In Bedjan's edition there follows: No. 23. Abba Besa-
rion said, "I stood
up for forty nights, and did not sleep."
< JSS.U? Ao : XKOOJ vj^a .(AllS ^iobl .aboJ .o*aJSx3
2
Read
ON THE ASCETIC LIFE. 931
Read
ON THE ASCETIC LIFE. 933
"in the desert thou didst not lead such a life of ab-
stinence and self-denial as thou now doest;" and the
old man said unto him, "There I had the desert, and
"silence, and poverty, and I only had to direct my
"body in moderation so that it might not become ill;
"but here I have the world, and I must vex my body
"so that it may not be caught by any lust whatsoever,
"and that I may not lose my labours."
389 [394]- They used to relate that ABBA POEMEN
and the brethren at one time worked with their hands,
but he could not sell their work; and they were dis-
tressed because they had no one to buy their work;
and one of the brethren, who was a friend of theirs,
went to a certain believing merchant and informed him
of the matter. Now ABBA POEMEN [always] refused to
accept anything from any man, so that he might not
be entreated [for alms] by the multitude. And when
the merchant heard [about their need], because he
wished to do something for the old man, he made
the excuse that he was in need of [the kind] of work
[which they did], and he bought a camel and carried
away the work as if he had been in need of the same ;
1
Add
ON THE ASCETIC LIFE. 935
1
Read :*io .
936 QUESTIONS AND ANSWERS
and said unto them, "A great pillar hath fallen this
"day from the church." Now he spake concerning
that holy man who had fallen from his rule of life.
And he sent to him straightway two brethren to see
what had happened [Page 721] and to comfort him,
and when the holy man saw them, he wailed and cried,
and took dust and cast it upon his head, and he fell
down before them, saying, "Go ye and say unto ABBA
"ANTHONY, 'Pray for me that ten days may be given
"'me to live, and I believe that I shall repent;'" but
he died before five days had passed, and did not
1
remain long enough to offer up repentance for his sin.
395. There was a certain man of noble rank who
sold everything which he had, and divided [the money]
among the poor and the strangers, and he shaved his
head, and went and dwelt in a monastery; now there
remained to him a remnant of his possessions sufficient
for his wants. And after a little time, when he had
obtained freedom of speech, he began to be proud
and to exalt himself above the other brethren, saying,
"They lack education, and the knowledge of learning;"
and the blessed MAR BASIL, the Bishop, sent him a
message in a letter, saying, "Thou hast lost the great
"name which thou hadst in the world, for thou wast
"called 'nobleman', and thou hast not become a monk."
396. ABBA GREGORY made an answer against the
thoughts and said to the brethren, "My brethren, inas-
"much as we have passed the measure of children,
"let us cease from the mind of children, that is to say,
"let us free ourselves from the careless habits of filthy
"lusts; for it would be a shameful thing for us if, since
"childhood hath passed from us, and old age hath come
"upon us, the things of shame had not also passed
"away from us."
397. They used to say that when ABBA MACARIUS
was walking in the desert, he went and found a beauti-
1
Read :.
ON THE ASCETIC LIFE. 937
ful spot which was like unto the Paradise of God; and
there were in it fountains of water, and numerous palm-
trees, and trees of various kinds which bore fruit, and
when he had come and told the brethren about it,
they begged and entreated him to go and settle them
there. Then the old men, the aged members of the
congregation, who led lives of stern labour, entreated
them not [Page 722] to leave their place, and they
said, "If pleasure and delight be found in that spot,
"and if a man may live therein without vexation and
"labour, what pleasure and delight do ye expect to
"receive from God? Nay, it is right for us to endure
"the hardness of this place wherein we dwell, and to
"suffer tribulations so that we may enjoy pleasure in
"the world to come." And when he had said these
things the brethren were restrained and departed not.
398. There was a certain holy man who used to
see visions, and he told the following story, saying,
"Once when I was standing up in prayer, I heard a
"devil complaining in the presence of his companion,
"saying, 'I am 1
[suffering] great labour and trouble.'
2
"And when other devil asked him so that he
the
"might learn from him the cause of his trouble, he
"said to him, 'This is the work which hath been handed
"over to me. When I have carried these^ monks, who
"are in Jerusalem and its neighbourhood, to Mount
"Sinai I have to bring those who are in Mount Sinai
"to Jerusalem, and I have no rest whatsoever."
399. There was a monk who lived in a cell, far
away in the desert, and this monk had a brother who
lived in the world, and whose end was nigh, for he
had to die; and he sent a message to the monk, say-
ing, "For God's sake do an act of grace, and come
"that I may see thee before I die." And when the
monk heard [this], he shut the door of his cell, and
1
Read -esj.
*
The better reading is
938 QUESTIONS AND ANSWERS
1
Read
2
From Bedjan's edition, p. 853, No.
94-O QUESTIONS AND ANSWERS
1
The following is translated from Bedjan's edition, p. 855,
No. *off.
942 QUESTIONS AND ANSWERS
Amen.
[Here follow] the counsels which belong in order
to the old man who spake against the -thoughts of
fornication, saying, "Be like unto a man who passeth
2
"through a street of taverns, &c. ]
404. O man, for thy sake was CHRIST born, and
the Son of God came that he might make thee to live;
He became a babe, He became a child, and He became
a man, being [at the same time] God in His Nature,
and the Son of God.
405. He Who was the Lawgiver became a reader,
and He took the Book in the synagogue, and read,
1
St. Matthew x. 42; xxv. 40.
3
See No. 582.
944 QUESTIONS AND ANSWERS
1
St. Luke iv. 1 8.
ON THE ASCETIC LIFE. 945
[do this] speak not at all, lest thou die, and depart
without profit from the words wherewith thou didst
wish to vivify others. For unto the sinner God saith,
"What are the Books of My commandments unto thee,
"for thou hast taken thy mouth?"
My covenant in
1
St. Matthew xxiv. 23.
ON THE ASCETIC LIFE. 949
The old man said unto him, "If a man cometh to this
"word, and arriveth at this measure, he will see that
"he himself hath more shortcomings than any other
"creature, and that he is inferior to every being." The
brother said unto him, "How is it possible for me to
"consider myself more imperfect than a murderer and
"inferior to him? Is it possible for me to consider the
"murderer and the fornicator, whose actions are abo-
"minable, better than myself?" And the old man
answered and said unto him, "If a man attaineth unto
"this word, and he seeth his neighbour committing a
"murder, or doing something else which is not good,
"he will think within himself, saying, 'This is [only]
"
'one sin, and this man hath only committed this one
"
'sin, but I am at all times a murderer through hatred
" "
'and a wicked will.'
434. A
brother asked ABBA JOB, the brother of
ABBA POEMEN, concerning a word which the Apostle
2
spake, saying, "Esteem every man to be more ex-
"cellent than thyself." And the old man answered and
said, "If a man hath arrived at this measure, and he
"seeth the offence of his brother, he will conceal it as
"if it had never happened."
435. An old man used to say, "I never take a
"step without first learning where I am about to put
"my foot, but I stand up, and look about me carefully,
"and I am not careless, and
I do not let [my foot go]
"until God
guideth me, and leadeth me on the path
"to the place which pleaseth Him."
436. An old man used to say, "God giveth a man
"the opportunity to repent as long as he wisheth to
"do, and in proportion as he wisheth, for it is written,
" "
'Speak first thy sins, and thou shalt be justified.'
1
Titus i.
15.
a
II.
Philippians 3.
950 QUESTIONS AND ANSWERS
438. And the old man also said, "Lying and sin
"are wont to lie in ambush in the words which are
"long and broad."
439. An old man used to say, "Humility never
"becometh angry, and never provoketh a man to
"wrath."
440. ABBA JOSEPH said unto ABBA LOT, "Thou art
"unable to become a monk, but thou mayest become
"wholly like a flame which burneth and blazeth
"fiercely."
441. An old man was asked, "What is humility?"
And he unto him that asked the question, "If
said
"thy brother offend thee, and thou forgive him before
"he can repent and entreat thee [that is humility]."
442. An old man also said, "Keep thy conscience
"with thy brother, and thou shalt find rest."
443. ABBA PAPHNUTIUS used to say, "He who
"esteemeth himself as nothing, whithersoever he goeth,
"or wheresoever he dwelleth, he shall find rest."
444. The same old man said, "During all the days
"of the life of the old men I used to go and visit
"them twice each month, and my cell was distant from
"them twelve miles, and in respect of every thought
"about which I asked them, they never said to me
"anything except, 'Wheresoever thou goest esteem
"
thy-
"
'self as nothing, and thou shalt find rest.'
the thoughts, and the old man answered and said unto
him, "Do not carry them into effect, but let them
"settle down and down until they breed worms and
"perish."
453. ABBA POEMEN used to say, "If a man pass a
"hundred years in the cell he will not understand his
"departure from this world and become a monk, unless
"he attribute sin to himself at all times, and make
"himself to be remote, both in his mind and in his
"actions, from those things which he knoweth will
"separate him from God, and make supplication unto
"God at all times through suffering and tears."
454. A brother asked ABBA POEMEN, saying, "What
"is the repentance of sins?" And he said unto him,
"The repentance of sins consisteth in a man not com-
"mitting the sin again from the moment wherein he
"repenteth of it; and on account of this the righteous
"were called 'spotless,' and because they had forsaken
"[their] sins, and had cleansed themselves
from them."
455. And another brother also asked him, saying,
"Shew me a word whereby I may live;" and the old
man said unto him, "The first thing of all which the
"fathers have given us [to do] is to mourn."
456. ABBA POEMEN used to say, "The passions are
"four heads;" and a brother said unto him, "What are
"they?" The old man said unto him, "Worldly grief
"which cometh about many things, the love of money,
"vain glory, and fornication; and it is meet that we
"should be on the watch against these before all other
"passions."
457. He said also, "If a monk hateth two things
"he is able to free himself from the world, and these
1
Psalm CI. 5; CXXXI. i.
954 QUESTIONS AND ANSWERS
"
'nothing [else].' However, let him that wisheth to
"come with me come, for I shall certainly depart."
Then they threw themselves on the ground, and en-
treated him to let them go with him.
461. ABBA AGATHON also used to say, "The monk's
"cloak is a sign of the absence of wickedness;" and
he also said, "God asketh from those who begin the
"service of the works of the fear of God nothing ex-
"cept that they shall order their bodies by obedience to
"the commandments against the passions of the lusts."
462. ABBA AGATHON also said, "He who removeth
"from before his eyes accusation, and disgrace \or,
"insult],
and loss [or, belittlement] is able to live."
484. The same old man used to say, "As two words
"cannot be uttered [at the same time] by one voice,
"and be recognized and understood, so is it with the
"mixed prayer which is uttered by a man before God."
485. He also said, "If thou seest the wings of ravens
"stretched out in flight, even so is the foolish prayer
"of the mind which is lifted up."
486. He also said, "If thou art earnest in asking
"God for things, but wilt not pay back as far as thou
"art able, thou must hear the words, 'Thou shalt ask
"
'and shalt not receive, because thou didst accept a loan
" "
'and didst not pay it back.'
487. He also said, "The words of the mouth of him
"that prayeth purely before God are a fetter wherewith
"he shall be able [to bind] the devils beneath his feet
"like a sparrow; and, as prisoners tremble before him
"that is their master, even so will they quake at the
"words of his prayer."
488. He also said, "As the rain when it falleth
"upon the earth taketh the place of a key in the lock
ON THE ASCETIC LIFE. 959
"depart."
507. On one occasion the fathers were summoned
by the Archbishop THEOPHILUS, and they went to Alex-
andria to him so that he might make ar prayer and
cleanse a house of idols and as they were eating with
;
him, flesh of a calf was set before them, and they ate
it in
simplicity, doubting nothing. And the Archbishop
took a piece of meat and gave it to an old man who
was near him, saying, "Behold, this piece of meat is
"very good, father;" and they all answered and said unto
him, "Behold, up to the present we have been eating
"herbs, but if it be flesh, we do not eat flesh." And
not one of them ate anything more.
508. They used to tell a story of a brother who
was the neighbour of an old Rabbi, and say that he
would go into the cell of the old man, and steal what-
PPP*
964 QUESTION'S AND ANSWERS
are like unto the sterile land, and the arid desert, and
a house laid waste, and a vineyard without grapes,
and an empty vessel, and a body without a [Page 726]
968 QUESTIONS AND ANSWERS
1
Read
9/O QUESTIONS AND ANSWERS
CHAPTER XVI.
1
Read ;u
Q74 QUESTIONS AND ANSWERS
will depart from thee, and root up from thyself all its
branches, and behold, the war thereof will die down
in thee. For as long as thy body seeketh its gratifi-
cations, and its lust is of this world, thou art not cap-
able of life.
1
Galatians V. 17.
ON THE ASCETIC LIFE. 977
qqq*
980 QUESTIONS AND ANSWERS
"the [sign of] the Cross. And he said unto me, 'Wait,
"'master, wait;' [Page 736] and he made the sign of
"the Cross over it, and straightway the Calumniator
"fell from the vessel in the form of a flash of fire;
"now both he and I saw it. And we wondered at the
"great might of our Redeemer, and at the marvellous
"symbol of His merit."
A variant [reads] : One of the fathers said, "I was
"lying down one night, and I thirsted for water to
"drink. Andthere was with me a certain widow who
"lived a chaste life, both when she was with her hus-
"band, and afterwards, and she said unto me, 'Wait,
'master, wait,' and she made the sign of the holy
'
CHAPTER XVII.
1
Read v ...T.\Ny .
2
Read
984 QUESTIONS AND ANSWERS
able to contend against it, and thou wilt [not] find thyself,
Scete made
use of answers against their enemies, and
pleased God thereby?
O. M. Because they worked in simplicity and in
the fear of God, [Page 740] and because of this God
helped them, and afterwards the service of the vision
of God rose upon them, with His help, because of
their works of excellence, and because of the mercy
of God, and that old man who taught in this wise said,
"Once I went to Scete to visit an old man there who
"had become aged in ascetic labours. And having
"saluted each other we sat down in silence, and that
"old man made no answer whatsoever. Then,
[me]
"whilst I was
sitting down, my mind became occupied
"with a vision of God, and that old man continued to
"sit there and to make baskets of palm leaves, and
"he neither lifted up his gaze to me, nor did he tell
"me to eat, and for six whole days I ate nothing
"whatsoever. Now that old man was occupied with
ON THE ASCETIC LIFE. 985
iO X1 <o .>! ^J
2
Read ey^i? .
986 QUESTIONS AND ANSWERS
566. B. And is it
right for a man to depict God
in thismanner?
O. M. And which is the better for a man to depict
God in his mind in this manner, or to bow himself
down to many abominable thoughts?
567. Perad venture this is accounted as sin?
B.
O. M. No. Only thou must hold according to what
the Scriptures have shewn [thee], and the fulfilment of
the matter will come of itself, even as the Apostle
said, "Now, as in a miracle, we see in parable, but
"then face to face," the meaning of which is as if a
man were to say, "When the mind hath been made
"perfect, then it will be able to see
with ease and
"freedom."
568. B. And is there no confusion in the mind in
respect of this?
O. M. If a man performeth his strife in truth there
will be no confusion in the mind, "for," said the old
man, "I have passed a whole week of days without a
"remembrance of any human thing having entered my
"heart." And man said, "I was once jour-
another old
"neying along the road, and behold, I saw two angels
"close to me, one on this side, and one on the other,
"and they walked along with me, and I did not look
"at them."
569. B. Why?
O. M. Because it is written, "Neither angels nor
"Powers shall be able to separate me from the love
1
"of God, which is in our Lord Jesus Christ."
1
Romans VTII. 39.
ON THE ASCETIC LIFE. 987
respect, be
it shall
than to bring it down* from above. For as the blind
man who is shut up in darkness, if his eyes be opened
and he go forth into the light, will be unwilling for
the darkness to overtake [Page 742] him again, so
the mind, having begun to see the light of its own
person, hateth the darkness, and is unwilling to re-
member it again. And one of the fathers also said,
"I wished to look upon my mind, saying, Perhaps if I
"allow my mind to do so it will go and wander about
"in the world; but when I set it free it stood still, and
"was silent, and did not know where to go. And again,
"I lifted
it
up on high, for it knew that if it departed
"and wandered about I had to admonish it; quietness
"and prayer make strong this class of service." And
the same old a man prayeth continually
man said, "If
"it will bring correction to the mind immediately."
1
The better reading is :S
*
Read
3 Read
988 QUESTIONS AND ANSWERS
O. M. Now
concerning this the Apostle spake, "In
"[all your] prayers,
and in [all your] supplications, pray
"ye at all times in the spirit; and when it would be
"unseemly for thee to pray, because thou art speaking
"with another man, pray thou through supplication."
'
Read
2
The following story is translated from Bedjan's edition,
p. 986.
ON THE ASCETIC LIFE. 989
"thing else from thee." And all those who heard [this
story] praised God Who neglected
not those who call
upon him in truth.
CHAPTER XVIII.
1
The Sayings on pp. 744-757 of the Syriac text are
merely selections from the Chapters which have been already
translated.
QUESTIONS AND ANSWERS
"thing else from thee." And all those who heard [this
story] praised God Who neglected
not those who call
upon him in truth.
CHAPTER XVIII.
1
The Sayings on pp. 744-757 of the Syriac text are
merely selections from the Chapters which have been already
translated.
992 QUESTIONS AND ANSWERS
ship with the rich men of the world, and for a man to
love empty talk. Of four things fornication is begotten,
namely, by eating and by drinking overmuch, by sleep-
ing overmuch and by idleness, by laughter and by silly
words, and by the arrangement of the apparel. By
ON THE ASCETIC LIFE. 993
AN EXHORTATION.
[night]
is the
acceptable time for prayer, as it is writ-
ten, "Be thou like unto thy Lord, Who prayed to God
continually throughout the night until the rising up of
the Sun." When all voices are quiet do thou fill thy
mouth with praise, and thy tongue with glorifying, and
whilst others are lying like dead men on their biers
do thou depict in thyself the waking of the Resurrec-
tion. The night which is darkness unto other folk
1
shall be to thee bright as the day, and instead of
filling thyself with wine as other men do, fill thou thy-
self with the love of God; and in the night season,
when silver and gold are stolen, do thou steal the
kingdom [of heaven] like a thief. In the night season,
when perform their evil deeds to their own
sinners
injury, do thou labour for the benefit of thine own
soul, and take care, continually, of all excellences.
Then He Who is merciful in His gifts, and rich unto
every one who calleth upon Him, will come [Page 762]
unto thee quickly and will help thee, and thou shalt
smite the Evil One, and shalt bring to nought his
crafty acts. And thou shalt make thy mind to shine,
and the Lord of All shall place in thee the innocent
thoughts of uprightness, and He shall comfort thy mind;
then shall the rugged ground become smooth before
thee, and the difficult ground shall be as a plain, and
thy ship shall anchor in [its] haven. And thou shalt
lead beforehand the life which is to come, and thou
shalt fulfil the Will of God, according to His Will, both
inheaven and on earth; and thy knowledge shall grow
and thy joy increase in proportion to thy spiritual con-
duct and thou shalt be held to be worthy of the sight
;
Read .
ITT*
996 QUESTIONS AND ANSWERS
I am an
apostle, and I cast out devils, and I per-
form mighty deeds, but how am I to know that the
end of Judas may [not] be mine, and how am I to
know that I shall [not] inherit hanging, and be called
by our Lord "Satan," and "son of perdition"? If thou
seest, moreover, a man who is a murderer, and a thief,
and an adulterer, and a shedder of blood, thou mayest
think whence I shall know [this]; for if this murderer,
at the end, confesseth Christ, he will precede me in
the kingdom of heaven, and thou shalt think thus con-
cerning every man. If thou, O
man of God, whither-
soever thou goest, thinkest these and such like things
continually, and if thy humility be in proportion to
the greatness of thy power, thou shalt never fall. But
if a man be
neglectful, even for the twinkling of an
eye, of his humility, and if pride be mingled in his
negligence, he shall be cut off quickly from the height
of the love of God, and he shall fall, even as quickly
as a glass vessel full of water, which is suspended by
a thread of a spider's web, would fall if that thread
were to be severed. Now the conduct of humility is
thus. the beginning, or in the middle, or at the
If at
1
For the Syriac text see Bedjan's edition, p. 895 ff.
IO02 QUESTIONS OF THE BRETHREN,
"
'Name's sake ?' And there appeared unto him on
'
"
'cross, and follow Me,' that is to say, Let him not
his own will, but let him do My Will only, and
"fulfil
"
'[Page 907] from the world is he who hath cut off
"
'from himself all the motions of his passions, and hath
"'fastened unto God all the mind of his soul.'"
17. The brethren said, "Why is it that certain of
"the Fathers were called MESHANNAYAN (i. e., men who
"transferred themselves from one place to another),
"since they were recluses, and never departed from
"their cells?" The old man said, "Because after much
"silent contemplation, and unceasing prayer, and watch-
ing of the mind, they were worthy to depart from
"the earth in their minds, and to ascend unto heaven
"to CHRIST THE KING. And they did not do this on
"occasions only, but continually, for whensoever they
"wished, or whensoever they sang the Psalms, or prayed,
"or meditated upon God, straightway their mind was
"exalted to heaven, and stood before our Lord. But
"there were other [kinds of] 'MESHANNAYANE,' that is
"to say, those who lived with wild beasts in the de-
"serts, such as ABBA BESSARION, and others who were
"like unto him."
18. The brethren said, "What is [the meaning] of
"the fact that when one of the monks saw a brother
"in the mountain, he fled from him, and was unable
"to bear the smell of the children of men?" The old
man said, "The monk fled because he saw that the
"brother was carrying silver. And when the brother
"saw that the monk fled, he cast off his garments and
"pursued him. And when the monk saw that he had
"cast off his garments, he waited for him, and wel-
"comed him gladly, saying, 'Since thou hast cast off
"
'the matter which is of this world I have waited for
"
'thee. I was not able to bear [the sight thereof]
"
'[Page 908] because I myself am naked.' I looked
"beyond my rule of life and saw that he was carrying
"a burden upon his shoulder like a man who was in
"the world."
19. The brethren said, "Why did the monk not
"permit that brother who came to him to dwell in the
AND ANSWERS OF THE FATHERS. IOI3
"cave by his side, but did say unto him, 'Thou art not
"'able to bear up against the attack of devils?'" The
old man said, "Because he knew his manner of life
"and works, and also that he possessed not the labours
"and the strenuousness which were sufficient to make
"him strong to resist the fierce assault of the savage
"nature of the devils which make war against the
"monks. For according to the labour of every man,
"and according to his striving, and his rule of life and
"strenuousness, and according as he is able to bear,
"so much the greater are the ferocity, and the wicked-
"ness, and the bitterness, and the craftiness of the
"devils who make war against him. Similarly, when
"one of the brethren entreated ABBA APELLEN to allow
"him to live with him in the desert, he said unto him,
"
'Thou art not able to bear the temptation of the
"
'devils.' Finally, when the brother urged him [to let
"him do so], he commanded him to dwell in a cave
"by his side. And the devils came against him in the
"night and sought to strangle him, until ABBA APELLEN
"came, and surrounded the cave with the sign of the
"Cross, after which the brother was able to live in the
"cave. For not all monks are able to fight against
"the devils, but only such as are perfect and humble."
20. Why is it that the two Romans who went to
ABBA MACARIUS, did not, during the whole period of
three years which they lived [near him] come to him
and ask him, or any other aged man, [Page 909]
questions about the thoughts? The old man said,
"Because the elder brother was exceedingly wise, and
"perfect and humble. Had he gone to ABBA MACARIUS,
"or to one of the other old men, his perfection would
"have been revealed, and he would have [received]
"praise throughout Scete from the Fathers, who would
"have wondered, saying, 'How is it that a young man
"'hath become perfect in three years?' It is, however,
"
'maketh himself longsuffering.' And he calleth temp-
"tations 'storms,' and the passions 'waves', and the
"
and his 'parents' are the Father,
'thieves' are devils,
"and the and the Holy Ghost, One God, in
Son,
"Whose image and likeness we are made, even as our
AND ANSWERS OF THE FATHERS. IOI5
"
'fightings and fierce, and crafty, and evil temptations
"
'of the devils are set in array against it,' the holy
"man is not able easily to become perfect [Page 913]
"in the love of Christ, which is acquired by the con-
"centration of the mind and by deep thought about
"God. Therefore the blessed EVAGRIUS said, 'If thou
"'canst overcome the wandering of the thoughts, it
"
'is the end of all ends; and if thou canst make
deep
"
'thought about God have dominion in thee, thou canst
"
'overcome all passions, and thou shalt be worthy of
"'the perfection of the love of Christ.' By the love
"of man and by the other virtues a monk may, by
"the help of God, vanquish all the passions; but by
"the love of Christ he shall conquer the evil passion
"of the love of the soul, which is the first of all the
"passions, and which embraceth them all, even as
"Saint EVAGRIUS said, 'The first of all the passions is
"
'the thought of the love of the soul, and after it come
"
'the following eight.' And again he said, 'Conquer
"
'the strife of the love of the soul which is in thy
"
'bosom, by that which is towards God.' For until
"the monk is worthy of this love, he is unable to ac-
"quire exact consolation from the remainder of the
"labours of the other spiritual excellences, even though
"it be that he obtaineth assistance from them, as ABBA
"ISAIAH said, 'Although the children of LEAH were a
"
'help to JACOB, yet he loved JOSEPH most of all, and
"'when JOSEPH was born, he wished to leave LABAN
"
'and to go to his parents/ that is to say, When a
"monk hath become worthy, and hath acquired the
"perfect love of Christ, which is stablished by silent
"contemplation, and the power to pray without ceasing,
"and his soul is at all times rejoicing and exulting with
"gladness, he will not be content to remain in this
"life; but each and every day he will be desiring
"eagerly and longing to depart [Page 914] from the
"body, and to be with our Lord in Paradise, which
"is the habitation of the spirits of just men who have
IOl8 QUESTIONS OF THE BRETHREN,
1
/. e., a considerable time.
AND ANSWERS OF THE FATHERS. IO2I
"
'heart. And when he found no opportunity of doing
"
'this, he would become dejected and go away ashamed
"
'each Now the old man [of whom we first
day.'
"spake] held fast to his rule in respect of the baskets,
"and though he was afflicted for a long time by the
"motion of evil thoughts, and sometimes even by
"their tarrying in his heart, finally he received power
"over their tarrying only, for their rising up remained
"for a considerable time. And having laboured in
"striving for twenty years against the [Page 918] motion
"of the thoughts, finally he became strong [enough to
"resist them], and he overcame them. And the devils
"fled from him, and he arrived at a state of purity,
"and at the haven of impassibility, and he was held to
"be worthy of revelations."
24. The brethren said, "If the holy men themselves
"afflict themselves with labours of tribulation because
"of the tarrying of the evil thoughts which bestir them-
"selves in them, and if they sin against God though
"not consenting to them, why should we toil against
"the motion of the devils? For behold, even as the
"blessed EVAGRIUS said, 'Whether they fight against
" "
'us or not, the matter is not in our hands.' The
old man said, "The perfection of the monks ariseth
"from a spiritual rule of life, and a spiritual rule of
"life cometh from purity of heart, and'-purity of heart
"from divine vision; 'Blessed are those who are pure
"'in heart, for they shall see God.' therefore, When,
"a monk laboureth, and afflicteth himself because of
"the motion of evil thoughts, in order to prevent their
"remaining for a long time in his heart, and when
"after a considerable time his heart becometh pure,
"there remaineth disgust only therein, and it vexeth
"the mind of the monk, and preventeth his ascent to
"God, and cutteth off his journeying to Him, and doth
"not allow him to enjoy the vision of glory. Now
1
Literally, "is not of us."
IO22 QUESTIONS OF THE BRETHREN,
between himself and her. And after the old man had
laid down to sleep, the harlot arrayed herself in her
attire, and put on her ornaments, and then sat down;
and when the morning had come, the old man went
forth from his cell, and seeing her dressed he said to
her, "Whence art thou? What is thy business?" And
she said, "I am the daughter of people of high degree,
"and my parents are dead, and they have left me
I heard that thou wast a great man,
"great wealth.
"and I have come to thee, and I beg thee to come to
"my house, and take me to wife, and we will live on
"thy excellence." Then the old man said unto her,
"How can I forsake my labour and my rule of life,
"and take thee to wife, and fall from my covenant?"
And she said unto him, "What sin is there in it? Did
"not Adam and all the Fathers take wives, and Noah,
"and Abraham, from whose seed Christ hath risen?"
Now by repeating these and such like things, she well
nigh succeeded in leading the holy man away captive,
and he said unto her, "O woman, tarry a little so that
"I may see, lest perad venture some one may come
"and see us." And having gone up to the roof to
look, he woke up in his mind, and he made a flame
of fire and stood up in it, and stayed in the fire until
he burnt his toes; and when the harlot saw this, she
fell down at his feet and
wept, sayingr"! have sinned
"against God and thee," and she revealed unto him
the whole truth, [saying], "I repent." And the holy
man sent her to a nunnery, and he remained in his
cell until his feet were healed of the burning of the
fire. And after he was healed of his sickness, he rose
up and went and dwelt in an island in the sea, where
there were neither women nor men.]
28. The brethren said, "What is the meaning of
"that which one of the old men said, 'If thou seest the
"
wings of ravens flying about thou wilt also see the
" 1
"
'not thy brother in thy heart. Now
these excellences
"
'may be cultivated in the soul with the labours of the
'"mind and not those of the body, and they are not
'"impeded by the weakness of the body.'"
31. The brethren said, "Why is it that the monks
"are obliged to go round about begging for the meat
"and raiment of which they have need, like those who
"are in the world, although our Lord promised them,
"saying, 'Seek ye first the kingdom of God and its
'"righteousness, and that of which ye have need shall
"'be given to you?'"
1
The old man said, "This [say-
"ing] is a proof of the wisdom and grace of God
"towards those who are in the world, for, in the majority
"of cases, the righteousness of the children of this world
"consisteth of alms and compassion; but the children
"of light are righteous men and monks who, in their
1
St. Matthew VI. 33.
AND ANSWERS OF THE FATHERS. 1031
old man said, "Its names are six, and they are as fol-
lows: i.
Hope in God. 2. The state of being bound
"to our Lord. 3. Continuance with God. 4. Persist-
"ence in all the good works of God. 5. Holding fast
"to God. Dependence upon God. Hope in God
6.
1
St. Luke xvi. 9.
1032 QUESTIONS OF THE BRETHREN,
"
'I have toiled for twenty years that [Page 938] I
"
'might see all men together &, alike).' How can a
(z*.
"
'will not
[succeed] in rousing those which cause anguish
"'and which bring to nought spiritual excellences, but
"
'only those which are of an ordinary nature, and
'"which impede the vision, even as EVAGRIUS said.'"
48. The brethren said, "How is it possible
for a
"man to live in such a way as to be pleasing to God?"
The old man said, "It is impossible for a monk to rise
"to the height of the love of God, unless he first of
"all regard with affection and love man, the image of
"
'There are always demons in the places wherein there
"'is water;' what opinion is this?" The old man said,
"The blessed EVAGRIUS interpreted these words spiri-
tually, 'as being suitable to our mode of life, and he
"said that which our Lord said, 'The demon goeth
"
'round about in the places wherein there is no water,
"'that he may seek for rest, and he findeth it not;'
"[Page 947] which saying maketh us to understand
"that when the unclean devil of fornication wageth war
"against the monk, if the monk afflicteth himself by
"eating food sparingly, and especially by drinking water
"sparingly, Satan will never be able to injure him by
"means of this passion. And the devil will never be
"gratified at the fulfilment of this passion by him, for
"there is
nothing which will dry up the arteries, and
"prevent the accident of the night, and make a monk
"to possess chaste and quiet thoughts by day, so much
"as the restraining of the belly by thirst. Some fast
"the whole day until the evening, and some fast for
"[several] nights at a time, yet when they break their
"fast and eat a little food, because they drink much
"water, they benefit in no wise by their fasting and
"by the sparing use of food which they practise because
"of the war of lust. For the drinking of much water
"filleth the arteries [of the monk] with [excessive]
"moisture, and Satan findeth an occasion for exciting
"him by means of thoughts in the daytime, and he
"trippeth him up by means of dreams by night, and
"he depriyeth him of the light of purity. Therefore,
"in another place, ABBA EVAGRIUS admonisheth the
"monk, saying, 'If thou wishest for chastity make little
"thy food, and restrain thyself in the drinking of water,
"and then impassibility of heart shall rise upon thee,
"and thou shalt see in thy prayer a mind which emitteth
"light like unto a star."
55. The brethren said, "In how many ways doth
"Divine Grace call the brethren unto the life of the
"solitary ascetic?" The old man said, "In very many
AND ANSWERS OF THE FATHERS. IO49
"which was said in the first call, 'Flee from the children
"
'of men and thou shalt live/ and what is the signifi-
"cation of that which was said at the second call,
"
'Flee, keep silence and live a life of contemplation in
"
'silence, for these are the principal things which keep
1050 QUESTIONS OF THE BRETHREN,
"contemplate in silence.'"
"contemplation and
in silence, through the other labours
"of his body, and through striving against the passions,
"and through conflict with devils. Then through the
"tranquillity of mind [which he will acquire] in silent
"contemplation, he will remember his sins, and when
"he hateth his passions, and hath petitioned for the
"remission of his sins, and hath suppressed his thoughts,
"and hath become constant in pure prayer, and hath
"cleansed his heart from odious thoughts, then shall he
"be worthy to see in his heart, even as in a polished
"mirror, the light of the revelation of our Lord [shine]
"upon it, even as the Fathers say. Well, then, did
"that holy old man say to those brethren, Visit the
"sick, reconcilethe men of wrath, for he who cul-
"tivateth spiritual excellences in the world cannot, by
"reason of the commotion of the affairs thereof, see
"his sins; but if he continue in silent contemplation
"and prayer he shall see God."
59. The brethren said, "What is [the meaning of]
"that which ABBA SISOES said to [Page 952] ABBA
"AMMON, 'Freedom of my thoughts in the desert is
"'sufficient for me?'" The old man said, "SisoES was
"a great and a perfect old man, and he dwelt all
"the days of his life in the remote desert, and after
"he had become old, and was exceedingly feeble, the
AND ANSWERS OF THE FATHERS. 1
05 3
"
'remembrance of Christ, and the constant gazing upon
"
'Him, and the exultation of the soul in Him, and the
'"favour of His love, and the affection for His com-
"
'mandments, and the desire for His good things, and
"
'the meditation upon His glory, and the
thought about
'"His excellence and His Majesty, and the admiration
"
'of His humility, are matters which are small and
'"up after eating, sit not down to talk with any man,
"
'either concerning the affairs of the world, or con-
'"to the desert? And he laid his hand upon his mouth,
"'and said unto them, Flee ye in this manner; and
"
'straightway every man fled to his cell, and held his
'"peace."'
61. The brethren said, "AiwA ANTHONY said, 'As
"
'a fish dieth when it is lifted up out of the water,
"
'so doth the monk [die] if he remain long outside
"'his cell;' explain these words to us." The old man
said, "Because the remembrance of God is, in our Lord
"Jesus Christ, the life of the soul, which the Fathers
"call the 'repository of life,' and 'the breath of the life
"
'of the soul and of the mind,' when the monk tarrieth
"in the cities, and in the sight and converse of the
"children of men, he dieth in respect of the breath of
"life which is in God, that is to say, he
forgetteth
"God, and the love of Christ groweth cold in his heart,
"the love which he hath acquired by many labours,
"[Page 955] and he forgetteth his virtues, and he be-
"cometh lax in respect of [his] liking for tribulations, and
"he loveth pleasures, and hath an affection for lusts,
"and the sincerity of his heart is troubled, through the
"disturbance which entereth into his senses, that is,
"seeing, and speaking, and hearing, which are indeed
"the strength of the soul; and it happeneth also that
"he falleth into great passions, wherefrom may Christ
"God save us! Amen."
62. The brethren said, "The excellent man HIE-
"RONYMUS said in the history of the triumphs of the
"blessed ISIDORE, the archimandrite, that he had in
"his monastery one thousand monks, and that they all
"lived within the gate of his habitation, and that none
"of them ever went outside it until the day of his
"death, except two brethren who only set out there-
"from to sell their handi-work, and who brought in
"only such things as were required for their absolute
"needs. How is it that in an assembly of our early
"Fathers, that is, a congregation containing one thousand
"and incite the lazy brethren; [Page 959] but the war
"which ariseth from the sight, and the hearing, and
"the speech is much less fierce than that which is
"waged against the monks who dwell in silent solitude."
66. The brethren said, "What is the meaning of
"that which ABBA ANTHONY said, 'A monk's cell is the
"'furnace of Babylon, and it is also a pillar of light?'"
The old man said, "There are two things peculiar to
"the cell; the one warmeth and setteth on fire, and the
"other giveth light and rejoicing. To neophytes it is
"oppressive and troublesome, by reason of the many
"wars and the dejection which are therein, but it re-
"joiceth the perfect and maketh them glad, with purity
"of heart, and impassibility, and revelations of light;
"and it is even thus with those who begin to live in
"silent contemplation, for although at the beginning
"they are for a considerable time afflicted by the
"wars of the passions, and by devils, they are never
"forsaken by the help of Divine Grace. For our Lord
"Himself, the Son of God, JESUS CHRIST, cometh to
"them secretly, and He becometh to them a helper
"and a companion, and after they have overcome both
"passions and according to systematic order,
devils,
"He maketh them worthy of the happiness which is
"in His perfect love, and the revelation of His glorious
"light."
67. The brethren said, "ABBA MOSES the Ethiopian
"was on one occasion reviled by certain men, and the
"brethren asked him, saying, 'Wast not thou troubled
"'in thy heart, O father, when thou wast reviled?'
"And he said unto them, 'Although I was troubled,
'"yet I said What is the meaning of the
nothing.'
"words, 'Although was troubled [Page 960] I spake
I
"'thy teach
cell thee
shall everything?'" The old man
said, "There is no contradiction in these words of
"the Fathers, and what the old man said hath an ob-
ject, the meaning of which is well known. The old
"man who admonished the brother that he should learn
"like a beginner was great and famous, and to that
"brother who asked him the question he spake thus:
"In the early days when thou goest to thy cell, [Page
"world, and all his senses are at rest and they are
AND ANSWERS OF THE FATHERS. 1067
1
St. Matthew XIX. 24.
IO68 QUESTIONS OF THE BRETHREN,
"thereof, and lo, the war thereof will cease from thee.
"For as long as thy body seeketh [its] pleasures, and
"its lust is of the world, it is impossible for thee to live."
1
Galatians v. 17.
IO7O QUESTIONS OF THE BRETHREN,
"God, who heard the matter from her own mouth, and
"he spake thus: The blessed woman spake unto me,
"saying, One day I went to the house of God, and
"Satan drew nigh, and said unto me, Why dost thou
"pray like a man, and say, Glory be to the Father,
"and to the Son, and to the Holy Ghost? And I said
"unto him, If I am not to pray thus, how shall I pray?
"And the blessed woman said, Satan said unto me,
"Pray thus, and say, Glory be unto thee, O Mary,
"mother of Christ. Then I answered and said unto
"him, [There are] ashes in thine eyes, O Satan. Why
"should I forsake the Lord and [Page 977] adore the
"mother? And Satan disappeared. And the blessed
"man also said unto me, This same old woman said
"unto me: On another occasion I went to church
"according to custom, and I knelt down and prayed,
"and then the Enemy came and made blind mine eyes,
"and I could not see, and I called to one of the women,
"and she led me to my house. After three days Satan
"departed from before mine eyes, and he began to go
"away from before me, and then I said unto him,
"There is something which I must make thee do. Go
"thou to the place where thou didst seize upon me;
"and we went to the church, both he and I, and I left
"him where he seized upon me. Then I went away
"a short distance, and when I turned and looked at
"him I saw that he was standing like a shadow; and
"I went on again, and then turned, and still I saw him.
"And I shut the door of the temple and went forth,
"and then I opened [it again and went in, and I saw
"him still standing [there], and at that time his wiles
"ceased from me. Such were the great things which
"happened to that blessed old woman. For the monk
/must not boast himself over the man who liveth in
"the world, for there are mighty men in the world;
"for such qualities are found in Eve, how much
if
"up, and get thee into the world, that I may not
"destroy thee; and having prayed, and made the sign
"of the Cross over my face, he departed from me.
"And a while afterwards he came again, and sat
little
Aaron, the high priest, 581, 940, 889, 908, 909, 913, 929, 953,
1035, 1060. 954, 957, 964-
Abban, Abba 515. Agios 144.
Abhila, Abba 594. Agostalios 235.
Abhtrya 237. Ahron, the Alexandrian, history
Abigail 756. of, I97ff.
Ablavius 245. AkhilaAbba 860.
Abraham, the Patriarch, 158, Akhmim 211.
535.581,634,818,922, 1002. Akila 670, 726.
Abraham, Abba, disciple of Akileos, Abba, 894.
Sisoes, 613, 615, 623, 708, 'Akur 544.
725, 773, 816, 817, 846, 847, Alania 107.
891, 908, 939. Alaricus 243.
Abraham, the Egyptian 201. Albinis 198.
Abraham Kindonaya 1009. Albinus 198.
Achilles, Abba 894. Albina 238. 244.
Acre 544. Aleppo 345. 347.
Actor, the converted, 288. Alexander, Abba, 622, 685, 689,
Adam, 346, 421, 798, 981, 1074. 690, 699, 700, 766.
Adelphius 235. Alexandria, city of Egypt, 55,
Adlep, Bishop, 729. 82, 84, 99, 100, 128, 129,
Adolius 326. 134, 136, 139, H3, 148, 150,
Aelia 239. 152, 156, 166, 225, 231, 235,
Aenesius 283. 260, 261, 291, 297, 299, 304,
Africa 107, 243. 311, 401, 420,421, 509, 571,
Agathon, Abba 607, 614, 640, 582, 639, 668, 678, 689, 699,
641, 643, 644, 686, 689, 703, 748, 805, 809, 865, 870, 942,
713, 730, 731,751,774,843, 963-
INDEX. 1077
A
310. Anthony, the Great, Life of,
Aliboni 175. i ff. mentioned or quoted,
;
590, 630, 632, 650, 660, 667, Antioch 243, 344, 759.
668, 670, 693, 720, 721, 741, Ants' nest, the, 351.
754, 790, 825, 826, 837, 854, Apellen, Abba, History of,
John, Abba, 405, 616, 621, 661, Juliana, history of, 250.
690, 745, 756, 769, 779, 799, Jupiter 296.
800, 803, 825,827,831,856,
857, 860, 878, 889, 891, 967. Kalmira 200.
John Chrysostom 260, 996. Kantirsa 674.
John Colobus (or, Kolobos) 652, Kapiton 276.
756,853,855,858,877, 1060. Karnios 264, 265.
John, Disciple of Macarius, 167. Karnon, Abba, 68 1.
John of Dikapolis 581. Katoniya 2437
John of Lycus 255, 261, 335, Kenneshrin 345.
378, 4 89ff. Kerion, Abba, 962.
John of the desert of Syria 544. Khroaos 100.
139, 149; history of, 234 ff.; 155- 156, 175, 234, 293; five
275; receives Evagrius 342; thousand monks at, 157.
io86 INDEX.
Nitria 72, 73, 129, 143 ff., 145, 119, 120, 121, 131, 143, 171,
256, 293, 342, 348, 576. 183, 262, 273, 480, 589; men-
Noah the Patriarch 873. tioned looo, 1007, 1023.
Noah, Abba, 635. Palestine 120, 204, 235, 243, 675.
834, 836, 838, 839, 840, 841, Raven 281; feeds Paule and
842, 843, 849, 854, 855, 857, Anthony 306.
86 1, 862, 863, 864, 868, 869, Red Sea 189, 294.
870, 873, 874, 876, 88 1, 883, Reeds used to make a road 174.
884, 887, 888, 903, 904, 910, Re'ith 674.
Simeon, friend of Peter the 884, 889, 893, 898, 899, 932,
Egyptian, 263. 955-
^
Simon, Abba, 599, 747, 749, Sylvanus the comic singer, 434.
881. Symmachus 250.
Simon Stylites 1049. Syria 120, 344, 427, 720, 746,
Sinai 161, 416, 795, 815, 898, 799, 846.
93 2 937- Syrians 84, 747.
Sinner, story of the burial of, Subdeacon and the harlot 414.
Sisoes, Abba, 590, 592, 593, Tabenna 120, 145, 172, 176,
594, 604, 61 1, 612, 613, 615, 214, 22O; histories of monks
617, 621, 623,631,632,649, of 432ff.; men of 514; 7000
650, 665, 671, 672, 673, 686, monks of, 217.
708, 709, 710, 725, 729, 752, Tailor and the nun 218.
761, 789, 791, 793, 794, 837, Talida 229.
842, 843, 844, 845, 863, 870, Tamai al-Amdid 95.
884, 908, 910, 918, 956, 963, Taor, the virgin, 229.
1052, 1053, 1054. Tarkos 243.
Sisoes of Patara 752. Tarragon 243.
Sisoes of the Rock 707. Tarsus 326.
Solomon, son of David, 351, Tebansis 214.
773- Tehisiya 207.
Solomon of Antinoe 273. Temerttha 264.
Solomon, Book of Wisdom of, Th'aisis, history of, 207 211.
Zinon 675.
'
Genesis
in.
XIX.
1094 BIBLE QUOTATIONS.
Daniel
BIBLE QUOTATIONS. 1095
xiii. 6 850
vi. 14 ..... 67
I Thessalonians
v. H'>, 17, is. . 10 2 Timothy I John
u. 20,21. . .
854 it. is . . . - 238
PRINTED BY W. DRUGULIN, LEIPZIG.
COLOPHON. 768
p croajc
**2
\ ,
S 93 33 33 93 33 33 33 33
Fol. 3520.
.
??aa &xa J!&&is? 2*07 ;ai
>^ho2o
\ I*
h*2
\ f
iiha
\'
7i>\ a ooo
^40
. a
^ap?
jcaotaoati ^i
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 766
765 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.\*xb
aaubds -aS -9??
3 -.97?
aio ;
o2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 764
.23.393
..all
;,itj
35 1.
t^' b i^
op
o2 .
^jaS^ib 2^uwKX o2
isA? 2lua
.
bJ 2^*2
^bpa JS&2 AXMJKbo 2oor^
.2a axio ^a
or e o
-AAti
.20
or^^joa ^
eoja
f
DDDDD
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 762
3S o*.
OOf .OO01
^o^A
\ ^
.;x<A r 3 J^ibb^oo Jaao wais
^ * ! * ,1
*
.ail
76 I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
00? .
0*0073
2 o .00] OXM
053
ops
',
DDDDD
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 760
a4:> ^ElftOf
a*oao 'A:
.-ovx
i <rS isA :
.^00^ v
3! lo
v .cr^ ^,2
oar .
i
- '
~.
\ f
.^ao^ ^ ;io*xD3?
? lilii>-
^so ia2 ^.*CXM 29
*
<
Zoo?
*
ADO
'
.^.s
OOTO
ooro .
00
Foi. 3 49 a.
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 758
'
2901 ii^p oo
ear
*aw,b
ioajp 001 ^X ^sisa
oi. 2ocr is*
99 <>u
-. h . oci
* *
*,m * 4* ** 9 * t 9 'C ..' '
^ t ^ ^ ^ _^* _
Fol. 348
.
yt .
eoojf \ >
t.
>
)ft
IJ^CTTO .o?A jW crisAfla
opjd .IriS a^i Iruaa OPULX loo: js^a l~l \v- oooi
^ki
obx- 2auo OOl NaasA 2ocr xXX 990 .^ooi au.2 ojisiauxb
755 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
oji ?.ta
.2auca
.2^00^0
Fol. 347*.
'
2ooi 2 '
CCCCC
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 754
*
f*
.oop
\.
X*: aA ,'
..
Vi
2 isal .
;ocr
oof
oop
o'of
753 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
OCJ
'
oar
.o^
35920 J&*;aJv ;& ^2i ^2 J-^i^ ^99 Jo) fistia^
Fol.346a.
^2 isx*3 wi&s*9
x\ 007 .
ooai
'
S
007?
ccccc
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 752
5or -A .& ^
00] *
007
:So 40^2
00) v
oof
007 v
oocr
./.:
Foi. 345*. t
*
.
la-? .J*s t**al i*OOJ .qS -oo Io lix .o'er ;~I^ <rSfxi
fxxil
ao soo .
ace 2
.^'a^4 ^Lii ^aisxap
749 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
s aao
ooo]
JS
\ oi*f
% i
J3a
\
2ocr a2 :a^ .aofo
2a i .:x2o 2=>D
oar?
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 748
ooo)
007
:
epi :o 007 .xA*&o>
^j&aa 0^29 .irxxb 001 ^ieis loo; adp'l :-M^ .f^'^c^ ^007 l^t
0007
Zoo- ldo
oocn
747 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
Kox> ai^
2l2 ;C
.007 1^
000!
pi
BBBBB !
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 746
iocr? ^ap
bCUtta pa ioo- ;*~:> --ob? 23O7O13 2is~ o^
-loo-
.a^* locro
'
*; Jjp
/'\* .^Lfj^* i i>
^croi'ix^ooab> i
op
<? .-07 ;o32 iscp oaoua
2 .2^,2
o^ aw 2 .^a ^ocTuk.2
2afi
FoL
v
ocn*is*23 ;ocr aw2o -^xAx ^p aa^^? i^
k
**? f*^ ^^
io 007 99 ^3 007 :2a .;XCL:XJO ^ofo^So ^'a^ ^il&
745 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
o? .oj'iba o2
kab -\oo& a 2
^a 007 .^aab^oD
0007
232
^3*3 ;^2 : o^,
.?\>y^ ^ ooo)
;^odu^ ouboaio
^9 ;^2 o^
2 pa?? iap2o 23LX&
J,?t yOa^
.2 ..01 2
^9u 2^2 ^o^o .^4r? ^o>
Fol. 342*.
BBBBB
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 744
-crou-I?
: :or .bd
2 JoXo :o .era x
3692 :
90
743 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
001
a .00]
x.S9s 07.39*-
lieo: <ViAt
oof * .
a: 007 a
^* ^a
po^ti t
091
073 .3
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 742
2ocr
fiyii :; .;^:>oi
a bA, 007 o^
I
:Z .5^ ^ ;^
of : jo
oof
0070
2poo? op s
2ix-2 2ru6
^3f3 ^S*oo;b .3de2
Fol. '.
a A 2 .
o}oua>aaia 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 740
oar
..
9 2 .oar
^,3
% -
t** .yaxcL ;i2 3 SAD A--
S3\* PA UoiLp JL-03 u^ii fey^l'p
DJS3 ^0 ^JAO/O -
"Vfo? UC^C
ssbop ogi
001 '
00)
o2
-?, ^,3*2
2 .aio ^032
ooi
s^ o oo)
>
.?\;>no23 oo
aAx i,?ot3 6^90 .000) ^3Uisap .00^333^^
.000) r 3,: /
AAAAA 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 738
Fol. 3394.
C713
0070 .;^a^3 X3 cp
ocr
.oocr
o? .tA*-
^ '
A
'
i^niaso .0070
Foi. 338^.
**
A Oi
-OC77 <
90 .
AAAAA
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 1 36
0070
^0 &OX3 ^l'3r ^0 X- Uf
T .01200^
^03
Z^ou ^p xiab .^307 jsa'io^ .A $>3t*o23
.
735 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.
337*. . Jbii
091
50 i^o^ia .2 -^
^2 ^aate .2o
VI.'
-
tit
;.307?
001
007 -
?so%3'2 ^o
o'o?
200 .A 9^2o -^
SAYINfJS AND QUESTIONS AND ANSWERS OF THE FATHERS. 734
.
3371.
ooAx? fxA
^o .^3^4? i^o^i? v
ocr,Ai.
02 .
JsaSb .. is op
9 ;*&L ^: -x-V,
-A: .?<&x iS
v>
era
3
^.^ a ^P **^ :; .taio- ) ;i^i
- -
..
007
oof o2
733 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
s*: 99 ^\ t
S ;<75^i
^2 .;^i p^
.0)3
3^, ^
>3t A ^1 ^XBsb ^3
: JCD -
5333 2.3
oso : .
30 .
^,?33 ^A*2 Xb^3 230^0 .
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 732
-cr
Jo? :JCD
,? ocr]
^X
: JCD
Foi. 33**.
> ^
73 I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
a puss oor : I
.^l^e'S jkao
.091
ti
o .
? 0007 ^*>
336*. *oi :
jitaVi* ap
%u2 btio^i? Jor :JQ
*
ZZZZ'
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 730
: jo .;^- J
\
jcil bdi
,
^* :; .U-o:?
JS' *
o^ao^a
r '
Zoo-
99 .v
^.flL^ob JaL. 3*:?
iA b
'
oo)
.-o:>
72Q SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
: JCD .. o
091
J : JO
: JCD .
zzzz
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 728
.era
oior .
cr:x3o?o .
? ocra
: jo .ocr
727 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
-^iJwa ^oo
.?M>tv>b or^soauAbep Jor
su, -xaol
\.s ispo^p^lD 951!? .?i'.*V\y ^bp
Fol. 334-r. .
^iosxa: ^2 .
po .2? oo] a
SAYINGS AND QUFSTIONS AND ANSWERS OF THE FATHERS. 726
ocr
:ocr
oar
001 .
0130^-
725 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
i-3 -07 -
.
,
,^>i, i!So
.^
007
ocro
..
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 724
jjs? a:
o .IDD i
oar
Op
42 n? \W*oo ^3^1 990 .;;j>i ;si
001 .
-3-52 99 .<i*33
.^0^2 ^,
723 SAYINGS AND QUESTIONS AND ANSWERS O F THE FATHERS.
Fol. 33 2a.
332". 3o 23 ;i2 ^9?
5 I
007
op
eor o 9>b'2 ii
oof
>u o
.^070*2?
00?
pa o'a?
fcwOOJ
YYYY 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 722
Op
;ocr X*I :
At^x^? ^bp oAaJK^ :x2 ^<r 390 .^J
.;^<A^3 a:
aa * r -aia 29
jtto ;?^ ^AS ^jbf
-ai 990 .^S*2 iiAxb ^flMfio A^?a .atpio oraau
oicr
X 990 -isa:? s_
90 .
oof
'
aAai 09
9aai oer
007
OU
ai
6y-2 ;
07^0^30 [l^i ^ 2^9^*^ oalcbo^ 3,2
.oi 03 .>2 39 2?
.
.3,be2 3
39
bk locr -uid .
.,,0'oaoxb a
cr^*, ^apie .cr^o^ ^ocraaD 3^ ;^lo ..orviy
.op^O
"
!*
\^ 3^o
w 9*9 ;^ncx\.
* * V 007
^ bisa
^bp
Ttfl 290 .;p<r lo ^cro^'So
ooo)
FoL 3310.
719 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
0*07
990 .^
^ ;So
-3JQ>i cjS l^a^ip jdl .2 .'
.0 03^
3^9*2 .^~ ..
2
^0^33^20 ^b^SfO^Xi ^0\L3 ^(IX ^93 .^O^=IQ\
Fol.330.'. .WO*iO*\,3 I
2=>2 \iw OOO] ^3!ao2 <*^O^M
bp oocn ^is^i 393
.2oti 323 .^
2o<r
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. ^ I 8
oocr
0007
^^Alo .^ocraa^ ;oa) ^3*20 i^o .^Io oai r :>*3 ioo-
^ii ^9 Oti;
OE^Sio .Zi^SoB .
ap AO&9 iocr
^i^ & ^po& ^i ^3 05 -
o'or ;^2o |
.to;e* oo; bfiUoa ^oa Jaa^ oo Foi. 330*
oof
717 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
93)2 .ui
.2~ 007
ou^
i jdla i*\ 00712 .2^03- y.07 ok
o/
5^,23 .07!^
isi2 ^bJ ;^ ki2 39 -
S.sy
^p oi ;*a.b ^ao 0)^29! isii? ^ 00712 .^07 0^*
232
^oA ^33 X.O
>iS3
^p x\ 007 .^.niiOM 2ooi -070^-2 2^*2 Ia2 .^a^o2
>?5
eooi t*&2
v
:jX
S
.2.i2 jdJk
.2i2 JSo2o .^DQtea 2i2 ;>i l^o 2i2 Af2 .2i2 9aL ;,9O
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 7 I 6
ixaolo ;ii.o
.^aai,
aa
iocr 4s*2 .^1 aoL 'A .oJdobosb .^JM.^fta") sa^ .2 Al?
^0^ .;i*o A?.l o ;ocr aX? -3^
i-I crA outtaio .ao^w *>cro .Jo?
. .
s*
07
0^1 ta .
x .5 oo)
o9*J*99 t^ai ^
A?
XXXX 1
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 114
3oo
.xilo .ear
Ui
b 007
o<r .o'er
.iocr
;ocr
oai 3350
007
OOf OO!
eoo)
!s:
^ 39
ooo)
i? oo?
.00)
7I3 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
^039 op
oo?
xxxx
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 7 I 2
Zoo-
il Zoo- ^doeb
..o
007 ocr 3wi2 .31 ot 32o .era Zocr >^V? -cr ;kAn
0073
7 1 I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
990
OC770 o,tlM . Cuba JCD ^si op ;ocr b^pL
.^oor^IfiiAis ^sbis y
OOI u
Xoo-
-crois.:? x- ?3J>lh .
ocr .
-Joaj
4*2
V> '
A*acj Jto *~
t'
a^a
\<<"< .0007
.2 .?M?tX uoroLM
001 303M -a*cr;f 1^2 \ooj ^up Jtil
001
a 2 :
Foi. 326*. x? u X
>*
a ^
jai- ^>itt .07^ isi^a
i
av
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 708
ioxao ^"29?
? 007
-a? -07
oo? .
fa JaZsi
^*2
^.3^20
0^033
uo>A3Ai0 2:i2
^^^ 0007
2oo) ^*
'
UUUU 8 '
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 706
v
cuicr Aal .ScrA ^po 2^307
3*
tZi? o .0073
ol ^ o2
Jar t
o- :
.
,' V
KtS&id ?>ftS^%^1 39 tO?**p 3&
705 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
0070 .
.001
.
2p
MB 2 .
007
23 aa
o-^a^ iocro . Ao iocro .
'
:
-
cao
op .\
?
x-
? 007
cniswbj Ao
* *
.wAor
\
JS^iax aa
I*
*
'\|
|'
B ^f"
^2 .^soola
323.7 ^ |
^3er -vf^c ^^^ ^P t* ^* ^?
ixaplo ,j*
o2 .
o .2ocr Jai f
ZAO! 2
Ziat? 2~.\ "A j r a 39
.Offcii'g
^flcA -31,00 Zocr
^ao
0007
039030
ap? ^9x0 .
2oa
7O I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
322,7
0007
007 .
'
..
oisSj ;ii ^*2 o2 >
. t * . oor
oar
.ocn
2 .ISJCD x.isJ.
^p ,xi2? ^bp
131 AD .-x2
^? fix-2 : vx .2Uo:> ^p ;^xcL 2L ou2
232 -k2 : *** .** 2x*
ocr
.ocra .x*3 .
o .
.,. . ecr o
t
oA A
699 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
007 :
vA a2 9 ocr .
2i2
^ ;*2 .2D iS Ad .^xl .2ib.\ ;>303
: XJt
aofrs 007 :
'
o^o : A ^D .;^OCL^D ;i
i ^bp
ol
OOI
0007
2
697 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
999
^a? ^? o
OV?
^-
*CT?
na ;ioor
o^ **?o
2
.^93
s*ooi ?o'0r ;ao& ^ A^ .sOi.&o^i Jai?
TTTT
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 696
ocr
T ^cr-xxa A Js.2 ix
wisup : 3i -^07
007
9
^0a n^baxo ,?A^3 aaS (sic) M^AO -^fiA j ;*
.. i
5^ U2 i.?oao
MO 2
io 079^2
'* *
i
1
^2 &
9A ?o& 007
001 J&
99
0007 ^MAboo liScrp'i
^po;SA
'
0001
Fo1. 3 i 9 /'.
.is3g
^O 070x52
*d i^ja
200110
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 694
o A 3
ooo)
007
695 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
0007 ***- .
. .
ii w*3 007
\ ,!
,
20 a: ^a,Vo ;i
0704x52 6
9
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 694
aAaa ^cr .a
cr
oocr
^sou ypo^p 93
^ioi Jtt23 ;ocr liao
.^JS^OA^
. . oocn
" -
.
Vi
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 692
cpout
eoi .
C
oof
Foi. 318*.
oAVio2
v^ *if
'
Inxb w
\ t
" 007 .oor ^2 '
au,ob bOaxo oof la
f *
i*iat Ifiocx
^bpo .^Lsa^eo ^'b-Ia ^Avfc^
sbo pou
69 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
2i'2
p
oor
x-o ,
0007
o^
.o ^2 crixolo .
^Lbis ^ ^H
,3^1? 2*07? .qS ^iio2 .fxaS 2a->ar
0007
001
:>
^? ;o<r ao
.;'S^
:o>.o o'er
>y,2 ^AoT ^
. 2 .^ILO o^ ascil
0001
390 .
.^.A XO^OFol.
I 317,2.
soAa ^2
'2 .?\v ^orp <Lx- ^p paa
A 2s : ib .an.>Vr iisbo
.A ^*2o ^12
^ 2 -
689 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
^39^ loo?
9 .oooj
.000)
oo) .
'
2oo) is*2
ssss
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 688
ocr
.001
^a^oa ^3 iocr
i
5^ An? -f^jo o^ sap: .^joai ;ocr:? ;i: ;\3
o-J^ 3Ap2 .^
5^0 is^tlx
iSo JSX^3 ^3 2 .
007 ^,?
.007 2->oi
2-2 2ocr
^Jt3
7330 ogi ;^ \
00;
0070 .
.-2JJ30 -
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 686
,
.
315/1.
.;rxxb
.uiiboftJSa isii
^33 o_oui .;?xa oof cr^ a^2o -Ucr
007 ^
e2 .
007
oa-jo
685 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
oop .
o2
.opc^i
*"; r
\i 2x^3 Tsoao ^iVsb 0*0073
'
,i
,t
,
(
' i
'
^b
i*
..
. ..
.^0079
aiw I'ijCD^a:*:? ;.=>i xpl :!:> -
^iat yOboi
u,001
\
-Xi^bOD u
\
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 684
00)
> .
oocr
^booxa -^ado aa
..
X 390 t
y . oa2
i^io .000;
p ^ooi ^,-ui-isisip ^M . oicj
o2 .ao
ooro .
Ao x^ 00)
.2 .
3^023 ..
RRRR
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 682
? trnvno
bisa
.o
ox aao ..
oa-b;^ ^ap ^iso U: ^1 o2 .
68 1 SAYINGS AND QUESTIONS AND ANSWERS O F THE FATHERS.
'
oooi
S w*a
\ )
007 .uoi :> 07^0*
* ' *
007 .
42 ^
.3Ija.oSo
FoI.3Ija. .^{Stt^Sx f^OO^ JSMJS^ iSO'-l? .^iAkisbp | 9^3 9k^
RRRR
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 680
o<r
;ocr
2 -crA ^i^xil
02
i:>^
*Ao
*Ao .o^a *
As JaaoLi ^
*
J. ;.\2 .cn
A ;oi? .,tt*i
'
. 097 y*
.oo
.2 c '
VI
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 678
Zocr
^^ 'A .jca^flxao ?iwfo ;ocr aap .;io?^ 31
ooo;
* 3 2 -iocr 3p*2
^
is*: ^0
390 .JgWftb ^croXi- ^303 90 X lS .^OX ^A<r 9A ^3 007
?AV'l
677 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
x3 2ocu
.o
2 .
.2^3
? o;
.2*2*
^
221 ...
2.a.ic .
2ocni 2 ocro
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 676
M2 .^ 2i2 ~*
ar .212 3JS
.212 t
t
^3 00|
6/5 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
: o .
001 :
02^ i2 0^ 30^0 9 -
007 :
2
QQQQ
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 674
*? 07307 01
oo]
ocro .
o2 .
oooi
. tbo&o
v .ao3 .
v
673 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
a w
\\"
0007
ooo;
Fol. 3090.
1jfySQ 52 . .0
^S02 .^JSoa os2 ^>^>3>h(!)
. o
2is2o 2jv"^
.^>yvMb ^1*3
ftj
39 :\b .20^23 oi2
V
2ooi .
007
or 2123
QQQQ
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 672
aail .;':>is*
oo .
eoor
opuQu -^ f^
oocr
klo
o^bk^ ^A^ * ?.
-cnS*fi^ oicuo2 X? .si: .oocr
ois
D ,1-0 cro -
v
67 I SAYINGS AND QUESTIONS AND ANSWERS OF THEJATHERS.
,-rto
.0001 is
cia? oof
007 ..
\iVv\
,i
;^2 poo .
O2
30 .
V
oi2 jboo5 Ai^3 ^ ^ >c
. .
JSAU3 .OpE3
,' (
XM^
,'
TltoO .
v.
OCTiiO ^lUGDA
OOO!
.070^2
3 2*03^
30 .
3o_
oojii
-cr
001 .
^fi>3OC
kD OO! w}
Zoo- Zii. l: .oa ( *** *
ia M oro23
m
t t
Jika^
/
*_ao
\
opta 2oo-
(
ooo)
oooi %
e .
M
V i
.007
,? oo)
001 .
oai
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 666
0007
^D .crco^ijo ^iX.
* I (V
< .
^.2* oauBMO
I <* *
.01
AVbftao l^
> wo;
PPPP
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 664
op ..
-o'er ^2
aoJs
cnx^i joo&cuo
.2o .
. o.'aoatXi
.^007X092
.-
V
-
oa? O&o : c^oxti FoL 305*.
iocr v
663 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
2o .
V
..
..
-o.io .ocrA
. \o
^po ^ba^ ypop 2jtaaa
^3^2 .^
"07
o2 .
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 662
o2 .Jai o2
ZOCT ix ^
007
n* Add M 070!03Nb
A .jiiirj Aa ^ap
^So^M A
0007
.0007 s
0007 .^oi
o 007
. lO -. 0^2? .i'
>.*
\
.0007
Foi.303*. 9 .. .0007
sttpo ill
0007
2oc7] iocrb ;o
.007
M .232 .07r3
2ocr
.0007 r
*xi -aoJs OO01 ^iua o TU!
232 ;s<
ocrA ^00]
v ^y ..
0007
323 .302
ooo)
659 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
0007
? 007
2? 00712 .^'^> fA
v
oio?
A ^aD^fcta -^^?1
ZAis ^Aof ^bp
9^3
(
^007^909 ^ap 0007 ^v
crA &*
'
Fol. 3<>2<z.
N^Vao
' " ^
.^ai .crA ('
&2'N*'
^aoaS 32 XaS
' *
oof 2^1 h
-a
\i**
.A^. 3
<rA
p oar
03 30 ^a ocr . <
ooo;
00^20 .
Foi.3oi..oop
. ?oo! yxl .;.ixV^s3 uo?.,! 0^.2.12 wjiii ooo!
.2o
Vl
^P^ ??
o'ar JJ.2 .3o>s 3 o! .o/AfMba .a^2 .007
oo>
.007 ^
oof
oooo
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 656
Foi.
bisa
007
.
I? .lai oor
eoo)
la I
;ocr ;A
\
Fol.
ooo! .
2 9AO .
dor 2o<77
2s^, .
.21*32
ypo^
'
.
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 654
^<r odl V
2
eor
sjo^o? 0070
3'^3? A^ r o
36s ocr,i2
5^ ^4^? -^^CO'^ 3??*9
0:120
2ocr s
3 M 0rori iocr
2o<r
232 ai :
.001
2905
.2^0X023 ^s*
2oai .
2L2 .
^2?
3 007
*2
^2 .2|utd 07^ i2 .2i2 ^is/3> A? ^
230)33
oojil .^
aafra
..
;^X^i O
'
ocro
.^xxa .rjoiv 349*2 : Afl .^& -^^P? ^A *>O7?9&O 3^*3 Foi. 299^.
651 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
90 --
2i'2 ;~? .o a&>2o ^p
.-
4" ??
i 2oon
-.
a.^
i*
J^ai
*' *
Z^isao ..do^bolS a*^i ^'ao 2&x2
' * * * 1
i
.>fp
o-^a 2107?
.073
iLo .oi&3O3i
' ' '"
aislbob 2L.2 joi-
.ear
NNNN :
SAYINCS AND QUESTIONS AND ANSWERS OF THE FATHERS. 650
locr 'A ol .
2otro .Jof
. -Axo da&o ..
o2 .
isisao l^o .
locrlo
.2,2Jl^aS
a? . 2o .A
\2 loou?
649 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.
2 ;alb3 2*0 .
S? 2*3
^ ^0
2*30^3
2ooi6s Z^ MfM .2^323 o^'d
(
.23*3X3
Foi. 2 9 S
NNNN
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 648
wfiU~5
oio? .
647 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS .
pB 0051! .o b
iS-2
-.a -
007?
3os ouoila
' A^b 2L2
'<
o2 ,^
SAYINGS AND QUESTIONS AND ANSWERS OF THK FATHERS. 646
-300: .iao2
Jw 2ocr ^3
op
o'er
oar
ox
^ '
.*
\ ,
oo)
. .
.?*n\\\ A ;i: iS'fi >^a>bo
,1 ,
.;ru& oor
isoof
001 M
9
.^Li ^D^ .S^'y isii 4>&* ;orp -^oiaai ;ai ^
ilMO
i ;i2 Jtisa^p ^2 .
.. oo .?- ^D 001 .
.v a2 .p u a2 ^nl? .o ^a
Ao
. la
.>ft>t oVi 2 32
..
'
000)
643 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
oioii y
320 20 J5)*^
Fol. 205*
v 2? ? tA isii
2o
V .^isadu^ 5^2
? ^O&OA> ^2 -^9
i
993 JQ^;&OJO 23 2 Xi- 0007
o2 -32
)i2 ^ ;fx:A 3^^ .^uca c 320 2 .^3 2
^ ; .07 3*20^ is
3 - (77
007 ^2 Atiy 001 ;ooro .ojdogai ,'
MMMM 1
SAYINGS AND QUESTIONS AND ANSWERS Ol- THE FATHEUS. 64 2
007
.p ;ocr ;
0007
ooo) -oocr
^&S0 '-'*&
o^ ^opMJSip o^p
ru3 *o
N oo; ..ail ;t*-^a
*
J
i* V^ #
*
i
64 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
Foi. 294*. :
eoo)
jiixD
^bp ?ii2 0007
ijci? ^AX .
2p 90/X ^2 -Jlaop CJD acrr^ iS .
007
07
,'
MMMM
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 640
007 ^o
\2~o tf2 A&o U; ?^- aa ."J--? Uat O^A fcao^
ooro .
.. oai
&g ^? ^*2 .^laat oA i'2 A 1x2
a.a 5
07 aa
? ^p ^js^
oo? .
is4a*is* A 2
..oojiap 9*1 a^Aap fi-aisa 2isoo
oooi
tD
yo
^y=> 2L2
ab2 .
aa
o 2l2 2
a2 :
.001
007 ^
aXo >,as^xai.h9
aa
aa 2&^s4 ^4 ^ ,
ju'2
2oor . o
o'er
;dcr
pido
.30,2 ;a
.ear U^ crA
,'
;si: ^ar? .;<rii .
\
isii \^?,t
ad* 2
390 -
Jo?
o 07 2? NJ.
070^2
a^p'2 .fis&i
^93 o^^i 1^2 .MOIOM! ^-->i
^3 007
-3
^5
9A ;^2 .^iaa Joo? ^ns J^2 la ^p aJt
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 636
ej
.o<r
1
'
. M '
V u '
'-.''
^MO^ a^at . Maa -3 jbaax .ear ^uo
*
990 .<A -^-isxio
.o^'S
Jsoi ;^2 ^y^o .^croi^
o'er
^Joaxo .cft,\pgf
>^Vb i^o
a2 ^ jl
.am f^-is^ A .oa;? jLi
Fol. 2920.
'
Jbo/
&a is*2 w*
* v- \,<
5^0
390 *
oof
OOp
o -?r^V ^A^ "A $&& W? \ **
oar
-
..
LLLL 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 634
'
loo-
op)
aa
001
A?
y: era? U^ojo As- A2 -ZXoa^
^!L iNo
As,
633 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
. oo
^ao
sa2 990 .,?a p
aduo aa uo
p cr
.^o ?
\fibco .Kad
LLLL
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 632
,Acr 9 JS*20
-^ ioiocbi ^<r <^I? p33> ol .
ix
.o^
isiii ^cu ^ai iscA ai iy
tol. 2f)ca.
23OT
'
>p2r) '
/o)3
'
fSwftiTbftfT O013
...
*^w3
..
V" '
i
' '
,'
'
1 . ^
o2
K Ao
>tfy .^bbao is*
35o2o
* * *
"
k."
Fol. 2890. 0073 .fOOJ 33
* *
oof .op
.", .'.
.*3JQ> 02 .^JU0
2 .sSoO O2
o2 .OJU o2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 630
2<ri A vAgO
-crA JXO ^'A .^xiaJlAl ^\O
.i2o Foi. 289,7.
- ?rua iocr JS*2
i^jo-i^ .oo*i 2& x. \>. ^cro^*:
007
loo- U
.oof
629 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
3,30
oo?
.0
aor v
,
.001 .
ooo) ^o
..
A,?^ A
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 628
^joo oja I MOjIaaaio .&& oja Jaoaio ?V>\\ ^Ao Foi. 2880.
cp
;ocr
;ocr
2 opuoio
s
oicT?? .o^ a2 .c-A al^ 9u
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
? ;aoajcab
* &3& 2aAlo 2x3 2330
'
f ' > *
.or 9^
(
2ocr ^,^Ip . oboi iai
N*2lx^bo CTri^a ^tio .^^b
Dai Io$i .36920 2 ae
At) ^isx2
001 S
.007
007
62 .007
JS*2
X\ Aa .212 3>A A 5B3, 3A .yO
i3
"
2oo?
KKKK :
SAYINGS AND QUESTIONS AND ANSWERS OF THK FATHERS. 626
op
.crisAtia ^ooi d^sl
* *
29? .x* ^UCd V *^ oocr M'^O!
*'
;ocr
2
;^b .^L,a* Jrjl 3.3)2 :^&3^ .
SI 000] ^^OJI if
3.3 &S ^Of
3 oar
>^p
-x ;ocr
3 .Xruo vio^kso 39
^^oln
625 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
-otl i aaap aa
oxfisa at 9^030
.2 -cr^oioo M CTOM .o
.o
^V) uitto .^092S 232 Xo^ ;^2 ?*, 2*;i :>iiN .^*^
oof
KKKK
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 624
007
o oi -
-0073 .
OOf
2 007
^?
K 3A ^3 007 .Js*
623 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
iaa .00110 ^b
o opoao ,
007
.
? ooy? 5^2 ^
o -foalfl jloo)
iocr a
.2^
2901 Xa
99^0 .007 39 1? o^i op u*oa2a
Fol. 2S6a. .X
->JS3
ybc^iap
xi ^o&ia
ypop:^i
ooo^e iA^ ^ .2o*ti
r^ v? ^^t
vo^bisib ^a^xspNio
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 622
0070
oacr .ai Asoisxsp i^
v ;i: .jttn^isy 'A
ocrp
.ocr
621 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
oo)
o2
s* 9 007 *
.^.i oo)
Sl 00/0 .yi
Foi. 2 8s<z.
oo]
ooo)
"X-O-*
^o .091
ax 99 ^*5
^ *" oo; -3cx op Ni
i*
liocTpjo .lo
v^
.pd
t
<r
*
iocr 1^ .o 3^e2o .
3 pcraai? .lJ*
^.?
oof -
ocr
2^,2 eoj
6 1 9 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
Foi. 2840. xiL .2 ojS 3^)2 ^9 opi .^*i? .^saraai | f=i cA adp2
^araA^^mb ocn }i
sA*io*
4007 ^L
t t
0007 .
a
V
oi2 3d&* .^bo&o^po ;oo; ^4
os paCUp ;ocn l^o 073^
^bp l^o
oar?
3*2
'
.OL3.SO-3 ysol
'" 3*
'
2
IIII
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6 1 8
ojio .cpeJSo
i2 .yoaoi ^p fioiL |
.okii ^ju o ^ois&i
Foi. 283^.
007 0070
'
. A*s .1
*Xao y&x
i <
.< ..Xyt aa Zoub
V-" \ ''
007 crA
/
S2
'"
2 007
^* ^3
^* "?9^
3JD 0073
007
6 1 7 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
b .Sdbilo
v
ocri ;ooi J0>^b9 ^p 007 .ubH^b
4^?? ??*^ ^ ^t
.boou &S& MJaS ok^&
v*,^Aa 2^;;
A ;f**o .2aoAjo> ;.32
ooj
-o^
,2 007
2A07
mi
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6 1 6
CDAib 007 ^2
3502 .
ois2o
eooi
oiaolo .i
A 050 .
615 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
lm \*2ixa^o
.op&i bisa ois23 ^31\S ocr 2,2 2L. .qxlia
ol .2&2a. "
I
i*'' t * '* *^
I
* T # ^*^ y *
*
|
"
* " *
rt v O
O 3 *X^^
'
^.
''
^Mk O
'
C7TX> ^A A
ft
jijQj^iijO !^C&
*
ffl^gfc3Qfi*y
,' **
v^O
V" * ,1
9 *
0007
s&
o.N-io .Jtia
0007 ^
vr
, "t . -*
0007
s
3? o.yy ^s 99
?f aa 0*07
^oi JfM 990
*
ilp .O
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6 I 4
o^O cr.u^io .na^NIo .^ata ;ocr A^a? a-i i~i iii *->
-crJsAna .3^*
* J
JlfVo i
ocr
^00) ,
xiy ZocT}
^3 aa .^i^lbo ^
A> ^oujt? oo\.i ^oro -ii-o 007 ^,2 ;ocr b^ .^ttb
ear ;*-
ear 007
i? o? sa .007 *-
.2ooj 2ipajM
Zoo?
ears
.2^307
2^ (sic)
Foi.
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 61 2
Zocr
: or
.I^
V
oi2 SMfb Zoo- ^a
.oio!o
V " .ftattftAJa '
xaa .2
f* VJ
2 .ju2r> &o'*
5 '
x*~
v
ji
/ ** * v j * *
"
+ * '* i V V
i\?
* V* *
.2ti2s ao**2a
T^*- u.*<*^^. L*ia*
.
lj*i
^^- ^< w <^x
.2iao? '
vs%? ^^a
. i 7 !5 r^r / *TT5 ^ ( .
,,.
_^ r?^ . TT?* . . - .
v^
J^30 O jj^g't^rf^ O1 ^Cwi 3t JCiO O 3 OJM^ ^<^ O A O O^iaC^j^ 4
t
' '
Vf V '
'
*
v
ope* MkXixAboo .0^3 Z^o"jl ooo! M3^s*a f3UB> >5p XM Zo
. Cui .
aoo
^oo-xL-j vAl-x^is^p
3A Z>^ Zt-o .^iois ^a
i
;oo! ftu2 *ft> A> .;a^2 Sa ^a oer
oop ^ ^>fu*fisp
e2 .
'
V-
is*: ^ ^^OM A
- ixa^ aois .20
, \ii
.A al .:S .06
p2 .qS a |
.?,?9u ^12
HHHH 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6 O
I
.\; oi .^ 02 .;>
^Oil
<ul
v
y* 390
0007
isooi
3 .0407 . 28oa.
.aa*2
61 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
x As .oistl
2 eop
i'i * 4 * ^ *'*"^
i2 2*^ .3307 OA^ 2i2
i*o6s aa .232 ;i
Ab .,1*23
.A a2 .;S
.2o
V2
.A a2 .^ .
2
Ogu^O ^12 ^oiV^fiso <;,??>"? v?*
>Mt o ^350
v" .A 3,2 .2-j2 **2
>
.o^ i
1
;I2 b.
HHHH 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6 O I
ii o
StoVttaui
/
;ii Zcrp .icoa? .^^ >iP
A
,i'\<\
I*. -ocro *Js,'bk
02 .
ear
0007
.
v
-- ^ f2 Fol.
fsooi
;?cr
6og SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
oar
aa .
D aa .
o2
HHHH
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 608
.02: '
V*
al ~i -\.\Io
oaouo
r i: :tais
.^ pa ^tlo cn^jai ii^cro .-aA^ 39 -cron A
l ;ocr
aytto Zoo-
oo?
,2 o'or ;
^3
607 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
ocn
-t
9A9
909 .^OQ^ ^32 iSoS 0^29
^LA9 f&OJO -O1O3I ;M
.JocT]
<jao ^ois loo] .a^Io .^99 fLais ^ap afA 6>sio
cor
9JS2 is&2
;=^
.2 .9^020 fM 90 .uOloS^'9 JSo
O . Ai-
'
:x*^3 Zocr 5
*
^o ?-- era
a2 -i^issp 990 .
-ado .*cr
^aofd ^?^?
oooj
605 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
ooai
.007
:
990 >2g& ooo; ^
oar
? OOJ
^2 .liar
42 :^39
- "2
2
,
2ocr a2
la lfl^i.5 ;ocr
^aa JSA^boia
'^ obo JJsMll^l
.^ua ' oiS rxsolo
Jim ..ooriso^
i
isN
mm ' >
^^
990
Foi.37W.oo/
? ..o<? aboio
vOttftyii ;=ji bai
yOorivaS
f3 13 O^OS 3A ^3 yOiCT
.
95 :o
f aaLa ^^ ^o >*is*
.^0700^^ ^boiupo ^-
oof
2
<?2
f
GGGG
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6O2
:
.^J
pp 007
007
'
007 .
^ ^? -iso
oar
e2 .;xx a'^ouoa
t
' ' f
e2 p'aJ
aoL
9 007
2 oof
.2007
007
ip 007120
/'**
GGGG
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 6OO
oro .
.
V.
I
^*3 007
03:0:0 -
a.cbo 05 .3
v :?
>^iS3 iio
" * Jap
^* frio 0070
"* .;X-
f ^ ' *
Foi.
ao 4307 ;^o?V^S
Foi. 275*.
**
** * \ /
oocr
oof
. i .
ap OCTT
bl
..
A
i .*aroi*iz ^ ;bo7 l^'o
-J^fl ^o^a cr^oo^a "A SI
o?
597 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.2i2
?gbo
A
y'?\^ ^323 05120 .yO*2 ^ofi^o
o2 .
o*(7?o .
Fol.274. u'i
.2&3a o2 ?,M
fx.cr
^p ?S\o .A^ ^
s 13 9*09
5^2 .^3^30 24olo Ja'i^o ;'SoN ooa! t?
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 96
'Ax 99
^M>^3 -a^,
,^^>\M .xjsa^ap icr^Io
.
.^> is& ;a
iaql ^
ocr
ci .
^005 ^soi i a
oof -* 3 ** 001
Zero .Js*i
^.3 iS ;bo?i JK^NXIS 9.
ab .
.0702
oar
oaf .
FFFF 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 94
^3 007
ftai
^.?o is&2 ;&xo fisii .XD^ AJO? \i- .359J| ;rx
-crA
^0? ixaolo CT:^;XO WQiu^o^p ;al JSo^ ^CJ
1 cr^ 359*2 .;.\o*i (TiS M92 .;xoui o2 jus
C713
;ocro .o-is
;ocr ,3
.359*2
593 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
01 -
272,*.
ocn .
liOM
^a yOa^i? bttaf iS .y^ a2o .
v o*\_*3n, ;=2
.007
FFFF
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 592
007
ol .^la
'"
a aa
iabo .J^isila .
cAfkip ocrilo .^*a\*^5p ;u ^bp ^x^f
9
o? 5^2
^oxo .l^s ^ap 3^ is^i CTI^S 93
>*2 jdl3
^3 oca 2 -^?u
oocr
sxap 39 x ~
ooi
.?n<a^ oA \o eor
007
.oar
,
2 ;ooi -alfl
JLaJ^Ltto .apxi< AsAiiop? ^2 0070
589 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
^aoJs fisa*^ ?5 ^
.2*2
^? $ 'Jia
*y?*2? -tOO^ 3bp2 -is*i ^~? .032 is*
;aAoro .
Ol .05*^*2 ^3
5^.3 .^O^SID ^O o
.oar 2^,2
^? .212 3^*2
V
. .,
v .
Vj ' '
o .23iou*3 '
.oop
V.
..Xiao 'A
^ANi lIxa 30& 2 .ISCttUO
A 3,33 aoA
w
\ m
x
i
-aJO .fo
> ii ^3
\ i
1"
007
2ooi -*
30 .
0007
587 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
l&i^ .la-sub
is vA a2o 232
.007
.01*. aao -
0001
232
b 2ocr -ax
ob .232
Sou* -
*2 232 o^ a
Foi.
.o
2a2
f3\3 ^007? * t?
EEEE :
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 86
^Acr,
o iocr Z
o'er
0*970 .
.cn
iaqlo .c^isNo
.^ist iiftxS-
9^ ;OXD .\o^ o'er ^1 ^p
as. ^rxxs iocr \\"n vb i^oo ix^^ip <^: ^oanaiciL
007 ;o<
585 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
-X302
.oi^auboils 07^ 990 .^bo ^Safrap ?3g
.OO^ 3A)2o .2il bfiU^A) ^d 2o
.^Oil
u^X .
.oor ^ -
LiS9kJM
',
^239wD
,
29Ojwt
i
w4^iOwi
,j
232
.
9AO .
2a2
Foi.268*.
.^o 07^
2
.^Abp ^x'i
oocr
2oa? tau
vr
EEEE
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 84
.001
.Jrub .00^
^ocrou,:?
aI 2^3 aJ^ Jop .076039
0001
irxo locr
.oor
iocr
paap ^2 iS a^ -
^3o
:
99
.2 .
V:
Fol.267/-.
001
*2o
.woxAoV^l 1.32 JSoS jLao ^J3fi
-X202 > oi2 2tlrxo ;=xto 25,3 3AO .^cool 232
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 582
007
sQl
^*a 007 .*oa Z.
-S.MO 1^0 w
00*
.yOOp UI iiu,
3 oicr ..op!
v
?9
i i '-/'-.-,'..
a Foi. 2670.
oen :
3 oo7
'
? ^3
^U,?^2 .j'itiioo Joo-fis
oixd
581 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.^S\,3o ;=>isi
vocni Abb xS isii .0^3 bdo&a ^
V
2
.^pi a* ^p
Fol. 2663. . .2 o a
..
<A2 2^2
:l^tJX .^iisp JoiSia N*233O33 007 .23 Joi
.001
ocj .
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 80
ajbo .qgylft^
it, la oocr
^^o Uni o*k2 .Jfco
.? 001 .
o. \.t\b
0007
-CT3 ..0
oi .l&
.
0073
**&& .lao ^M x-
30
579 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
007
3 .20 .
\j
2ocr JS*2 z
* i - *
,V .
'
DDDD J
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 78
oar
;ocr
ooa/o ..o
o'ar
OOO)
'
oaro
.^oa^Ae^ ?oor ;i
C?3 OOJ t ..
3\4 So^ ^
.
io2 ..
oa? 3 ooi JS&
001
^oisai ^aai*,? tQa^ ^2 ^i ^2 J^l? .007
39
*
369*2 3A .^AX3023 ^O
r>vr
DDDD
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 76
;ocr
crA
oor
.: OOP 007 u
v- *
ccr
:
^ ^.aldaa ^o-I? o^Sa Z^paop 2oio .0^9 k^A2
ocr
XM 000*0 at
o2 .?
cxob o2
S&2 .^^i ^?^9^ ^003 oajil
Js*i ;^ .2 .'sn
t
\ b-is-?
* oar? .^utd /
b2 : yjb^ .iVV.'H^e
(jr* *
;bx
i<
^
^ *
2>
? oai .bc>^ vo .yM=>isx2o e2
? oior
0007
..
? .b2 99 ^=u
sp
ob2 :
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 74
OCT.I:
. ~* . -cr
0709390
p x- o x: .ocr,.3ac, ,y o oooi
iocr
007
00- .H
'
^0*2 :
2i2
Foi. 263,7.
**
.2ou x- w2 # Vi*
1
Ax*"
*'
*a*230
> *
.or^Atta
* " SbaVnS
% * * 2*>^
^##
T
jC #* 4 ^^ 5^* <
/"^ ^
~ .
OCT
,
v^H>^
^i : A? ^4- -r^t 2 ^0^0*0 ^
a? ;.sisiA ^u^- A .^^ ^ o3ou? ^Aor .z^o ;c^
,3*3
ocr :
! ;- ^9f9 o'laoi-t
C7''
oo<r
Zoo-
57 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
,b Jia
oof
i '
>i" '
, i
007
00>
?&*?
3 oo> 007 ^*&*
^00 .^0^390
3
CCCC S
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 70
-cr
>>r> 'o .
>^
cri
o . *
.212
^L ;isji-i^, \io .212 ;i
2 007 39 ocr
000)
o2
iab'2 :
3*b*23 pa^o
" " o'o? ^oo) rv^xao ..oouL^S ;gib
>^ ' '
i
1
ocrj ^2
00)&23 .3M2 :
yOisSj Jai
cccc
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 568
Foi. 260^.
.^atoooxd ^eo5 is 2
-oo-
3o6 2ocr
9^ OO] ^2
-saa x- o^A fx2 .^p4 2^cr^ ^2
.^oopao
-at)
&*$
.0*007? isoc77
^al ^ aoo .^AicA ;ai .Jo^ia Jaal
'Ao ^o UA-icA
.^9^ Jjcpjap .
aao
a ouoora
.QbauA 23 2^
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 566
t
3t.3 ^I -.
A*I ^bp
.b.x SA 0070
OXCU
I
I *>
\
4*2
^^, t **
.*o*i>->i ;a
A o2 .&& ;oi
obis* .CD ^ox 90 .
.:v2o JO.;Q\.
y^orx^ ;i2 f 2?
5? 001*2 .^uca
007
x-
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 64
iA ?o i oppose
i-xa Jid ;=u
;ocr
oo!
o! .oifi^ia <rA ootr ^o^boo .JG-Ialis? Irio
oooi
563 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
. oSi 007
A 392 .Ao>
oo>3
33 007120
" .Jar
~* '
f** 'mm
.^=ub 007
^007 .1^
'
i
v*.
^3 V2 .^3^00 isii
^,0 .<?Q**2 ,ai- Aa^t 0^3 isii
BBBB 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 562
* *
ocr
i* '* oocr
;&oy .^aor 5
aoAa x
aoho afib^ <~p ocr .Licr ox* Ip .j&*yjttao cr,^
ap2 -j X%I .
'
3O3a3
** "**.'2C^^ * .
!}^*ft ^ffl^
'
oAa .
56 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
001
..
^7 o2
0007
fimD23 loo?
.0)0:3
Foi. 257^. S*
oiai
3092 007 .^
}
^3
007 .
x-
ftftaa lo .
v
*
-
o'er
OD.\O!O .
007 :
ocr
559 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
..
.oi2
V. " Jsa^^, '
;ao .^33^0 ^S
v oSbo2 l^o ..oil
oooi
2ocr
Zocr
Foi.2s63.aao
1 o2 .
*
ol
i
(
xe2o .^o.
*
v
I*
uiSxS
\ j*
* '
^
'
2i2 \^2
i*
6*0*070
'
i
* 1
.osi:^
2ri2
S x- >n
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 558
aa
33 X- *X-*
\nac . 0007
9.010
'
oar a-
:
^o ^2 ^bl ,?%\y o^ a02o .M&oc2o tob
.crA boo!
^ oa- .crA
? 2i:>2
.001
;ocr iap
007
>
?* i)>h o'er
oar
x .cr^ a&>2
-o-o?;^ ^ ,nli aao .x Z^au
oo;
n
.
^o ;?aj
crA ^
v
* o2
os aaa a*, l
\x 0007
555 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
..
.007
007
OOO)
3 007
!<
.2 ,1
*
s
* ** I* *
AAAA 2
SAYINfiS AND QUESTIONS AND ANSWERS OF THE FATHERS. 554
000!
007
00; *
007 .
a: ;<u,
n >ii .*isd uoro^a a: M
^a>^3bQ3
/
.Ux-1 ^k,
t
^007
90X0 .ofao*
*
Jap
* 07
i*
,3uc
*
i^U?
f
.007
:^
.^afis A .k&i
^3 ; ? cr
.V^yo .^'Aio 07^
i: .vA ^u
553 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
*3 2'asob
^3 oocr ^oor .ojS ,3070 ;^* cnA^o J=
a^ oa oo?
5^2
IOCTTO .2xti oora <roc4i
coo? yoeTT
.2iS3u, 2a .Q. ooo? .o
r
'\^"ft \J
AAAA
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 552
02
ocr
. -
2s 2 2ocr
i2
^ap ^o&a iocr
2a^
1^ ^aoxaa .^01*9 ^i \\,y oocr
'
2e .Zoo- iia
v 2o . *
V
55 I SA YIN GS AND QUESTIONS AND ANSWERS OF THE FATHERS.
cr^so-S txlko
.07^*3 ^? 3*2 iS<io .0^390 1.00X3 JLiwcb
& 99 iisc
o2
013
30 ,
as 2 .oraoui
oor
Fol. 2530. :
asp2
b02 .
oop
aaolo bo2 Jj fc
oocr .
dJs 390
.aero .
ol .
px 990 :?C7T t
c Jx*: ;ixa :flLjtb L .-.-.-
? --^
ap oooi ^
5 49 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.. ..
007
S ^ 007 bbLa2
I
30)2 .212 ;^2 ^u! '
^iXtld o3 .007
3 .'
oof
39 067 ^
007
is2 Ao
ocrA aopl
.\xso2
va?A:>
.2rxjo
v -^
? 01*14
.ao^aa M&X^
Ao ^jo^ta ^oou ^p cria^: yoopap x-o
007
i| A?
oor .
547 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.oof
.232
Foi.
2^2
Zoer X.2
yOO^p x^ A^-o .^La2 ^o^ Jaxa ^sS
&>2o AAh ;i
0070
oo) . *. ..
007
2ib
4
uiMO
* */*'
3QX
IgfV"***
A% ^
^1^JQ>3 2JKQ&3AS^O
* 4 * *
^.'l.t.l x? .0^4330^-
.007
000"
0073
- .
Si
.000;
007 .
x 990 .xni
007
2OO1 *-^flr5^
<
3AO .hbO*S
*
^^ OOO7 M3*&tt9
v I .
zzz
.SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 544
007
ocr
ooo! .
007
0001
007
543 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.oof
oao .
.. . .
2ocr
2^io .iaar 2oa; &aL 3A 079
oaor oi ao
OCT?
99
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 542
. .
ooo) ^^2 :
a^x .eao^o oa^,: ^cr ..bcrA ix^olp ^I
;ocr a^xo .2>SoA ^bp
locr
2oc?
o<r
x: :
;ocr
0007
.l o2
>* u. w ..
0007
.. ..
> V
o? a
<^2
o'er
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 540
.?*>.. S
ooo- ^*a*> 0:33
901.0
007
^,3
oai .-
-xx uOTOMii .9JS?9 00) Zoo- 2jo 9AO &&&& ;\o-atr)
0070 -
v ,
.i
'Sai-
3 2^.2 0073
m
OJK2 .
2ocn
^3
/AiiiO 2J3030&
^3^ 23<X-
^y CJOis
^3 ^323
0007
539 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
*? 0*07
Foi.
loai
p 2oai
0010 .
oof
r
-
eoo) M&iaxo
*'
f r
ooy
?* o^ i2 ooio .
.. ^. -
*u2
.. ..
isXi OCT
**
2*Ab 03CT3f2
! 19 ' ft
.2^0Ou
*
oof
2^3 o 2 2Noi*jofx^a3 y
.2^,3 ^>>Aty .
3 007
2ocr
^3fl? -32o 2oo- 2
537 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
Foi. 246*.
0070 .y-
i
o^ adpl .opoi 2i"2 &L ^a^e ,a
YYY
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 36
ll
<^2 -foou ^a<r ^oA>-3 A 2 .3O^b U=i ^?^
00)
oo/O :
o'er
loo-
ara^ saAa <A? -
A> iocr.S
007
'
'
i
990
90 .Li
S20 .2333^1
f
m ^2 ^3^3 00p23
'^" f
.qS 3 f r
.
xe'2
Fol. 245^. .v
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 34
x-
02
cxo^I ;.\^Vjoo
O
.^2 ^
30
^sp 02 .^2 ^&5^
000) ^0* ^OSI .
3 .
90799*0
fiii 2^,2 sA ^
ap 9979920
.9 OAOf .J
2->2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 532
vaol .X^o
^O^
^isJSapo ^
i&&9 o2 .x^ao
.ocr ^oo-
dcr
0073
;^ 007 ^p a,
05 :
53 T SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
ik
^2 .;S<TI ^2 ^ OAO; .^099 ^oo) ;^L
00)
So?
i
1
Xaor ^a
i**' .JiaaotJ 2oo]
' *
%aaJ3
*i<*
:013!
XXX :
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 30
l ^o
0)3
JB&* l MU o .
ail
^.A .6>^2 ^A*i ^2s isi2NI? ;3op op ^?^
UxJ ^3 \3Lbiso2 .o^sio oisaui
0070
.o -
X
.is^i V2 ;S'2 ^\ o .2jcl:xA
\^ ^o
Foi. 242^.
jj&p poisbo 2^Abp |af^ .crx^AiA 2ooi 9^>2 007 9A op
A \s-is ;k**9aa
i ftw9j:2
^9929
xa* 2ocr
xxx
I \ VINGS AND QUESTIONS AND ANSWKRS OF THE FATHERS. 528
^i oil .
jb 4(Ko^'i ^bp Ju2 fvaol
:ygt
: op9oe .^-oio
J3JsxaIo
-^bitM ;C .^33 3gi ^LJCD Zocr JS*2d .3^0 2o
rxxD o'er
000!
3
527 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
001
39
'
O2
.^o WfJ
232 xo'2 : jii .Isii \ja *ai^N^s? Joj^o
o^s fiiou* oi ..^i w.3.^3
2ll
3^.2 3a Xs^o
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 526
o?
axt
13 3 <ta^o- -n aa .;^iAo
pad .asp! l^
2
pa JCD oo ^3 oo?
p 05
525 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
o<r
Fol.
ioJS 007 :\!Sjc .o^ i^l aoMMis L^I? oof :^f>t 2^*32
2 ^* -^
opcr
f 3ui UiS ;
KS x 007 Dis
a 3^A oof
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 524
t ' 'V
'
'
'
;- .0730^
i
locr
a
5 ^3 'Aisisi
.cr^onx^oS 2g*0jsJS
i^o
^2 o-i
.
V
.o
jb.pt
ecr
523 SAYINGS AND QUESTIONS AND ANSW ERS OF THE FATHERS.
oor
Foi. 239^007
-aflo .
oo?
2.32 :
^3J3 JC^52
opoi
oor?
aao .
a-J.
.0*2 o&4&p 2oo:
.
,jsoi>
ocr
.. * iocr X f
29
007
aae .
3 O<T .
007 O 30)2 .
52 I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
o2 .
bo 2 .
ooo) ^3g
xa .^oo? <ooo* ^bp 9^ .-*-. o2
ooo)
;D;X
(' f
-^-V
V- "
.ott&4 2ai .oil"
v^ '
;M ^3 aa NI'
.0^.01 oiS^
ouii
a .
ao
po5 2a23 obxlo o'o; 2^,2
^b^ o^f .3p2 pa .o
'
.0^ 1
'
uuu
SAYINHS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 2O
oer
crA
:> 0007
? ^po
oo?
ox-Io .?tirn p
o'er
ib oo-A -vsblo .
v
oorXL3 ^2
007
2 007
^o .*9.
23303 2^3
23LJCD
232
007
7
^VSQ A 2 .is*:
>\t*n a-^? Jyocr ^bl A .b
0001
9AO -
302 .
ooo) * ..
V.
000)
i^ ucvio^i? ;IsMtea>^2
:>:>
ixiyS joo^^V^? J^.2 .ociibp 9* 007 ftu2o .43*1*032
007
2o -CLicn 99 .0
.oil ^A -MO>i
. * .
o'or
Foi. 237.7. M p3 op
0010
390
990 .001
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 1 6
? ?Nx^ -Zx- 99 v
ocrA Zocr acuo ojia
007
Io .
^sii? ecnilo .
ocr
Zocr
^3^? p_i .^tAiS JSAl %3A> .01^ MO! 1^2 Zocr JCTU
.0^
-crA Zocr 3^p2 ojcii? Tjiip O9f JtiZ Zocr ;&* .JS&2
$32 3p2 :* .
:\x
*>s AO .<^p
73 io =>,>> 9
230,7. po
i-So jo*JCD3cra
007
J3C7?
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 1 4
.At! oiji
2JS
/ .^,iAx 2*2
-xablo .or^
*
^*
06 2a2
2JS03- ; r
oboob
a .0^
bio ^ob^
,' \ ' ;eao .x^x ,'
' ' '
^A^ 3A
v ' ~* '
.oo-isAa oflhao
V^
oco cuii &2 .;oa ^2 ox-2 i^>o .;U^o5 2x,3^
0007
5I3 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATI IERS.
.2 :x2o -2a
2*;i :JE .
007
Foi.23sa.jd2 isoi |
2*2 ;^2a o
*
^bJo .
r
^d -ai,
a^p^2a
2l2 a2 2 .A 2j^ab 2 2i> . ;EXo '? 2i2
xe2o
2i2 ^bl ;
9 oo)
;oor ^a 99
.
D^-
ail&a
> ^ll BAO -3'iVT oA oocr ^bal
V
'
^ '
i
1
i'
TTT
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 I 2
aSisxjl Ao ^
ocr
.007
.? r TI^ 'A:
.ypoi^A
-ai.
Jtisa^ ^ .Irxj
..
... .
tyis .
-Zsoii ocr
02 .livouii
\yy ^2 .ZpZai ^pp Z^xa- vocr\2.^ ft^2 ZXD
pp 005*:
5 I I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
5^*3
O^D .-X3o2 JS&io .^91 A*p i?<7?? 2*aao2o .
Foi. . . .
2 00112
5^03^3 ^^2p
6^S 2l2 pid 2i2 2a
0073 .
r
^po .0^391* Ao .vA ^sAd a^>2o ^i b .^0)0*5 fold
S 2*2 ^
SAYINC.S AND QUESTIONS AND ANSWERS OF THE FATHERS. 5 I O
Ao
. I
? .^uca oii ii . M^
;=i: ^ei : .
j^b 5^1*0 giftS
^ U^ r ^croi>-2 iS'l .
0007
oar
i is 0:0:0 Jooi
^2
A: a 2oci 2~
2*2
07 . 20 -
oar
.5 2l2
oat
oooi
233 2rixa jd
.oar
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 508
^ ;=: JSoS
.^L\3or ^393 o^I
:
ocr .
00 b,: .
1^0 SaL
.o^ U:
ii jo^ .^.-
007
-V3UC3
JU2 Zoo-
507 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
yaoio
.^i aa
^2 w*i,x2o .30*2 ;=j2
^3 \i- -^
.oo ^iop 2 1^0 .^Ao7 ;^A Knix ;
2
2^2 .^apo5 o^ adpl .^ 99 ^a
:)
007 a=
99
sss :
SAYINGS AND QUJ' STIONS AND ANSWERS OF THE FATHERS. 506
oicr .
O^3 Zoo-
opc^i
,1
Abfo .007 ^edox^ a r .
Yl
I
;ocr i
ocr
9 cr
;ocr do- tii? iocr
.007
iocr
O Foi. 232*.
007
232 ^3*3 t2
.007
^M'-i^S 3A ..ocj:*:>is
ypO)L^
IOCT- i2 .
'
2x>cn
.oop ^? iocr ^2 .
vN-'^ ^p yocraap >A^ a^& ^^ is
0007
..
V
.
M oioj
Jal
2310.
?*2 07 3 001
99 X.JSAM Ja :
007
990 .0733
o2
SAYINGS AND QUESTIONS AND ANSWERS OK THE FATHERS. 502
390
o'er
990
31 369*2
.^3N A .aero .36^ A Ul bddi ;i: 42? .cA
if'a*?? .o^pdo^a
i2 x\ Jj;<r .;x,is f ^^al lAi Zocr
^ A ^^*a^ ,
'
Zila .to
v^
.oaslo
Foi.229/'.
opi 2laj
007
ooo)
i\
^o \^A oioLL p* b2 l^
Ziiaa aSob0:>
oar
Zoo-
'A- 30 .
UI ^bouopo -^
ii.''i :xA cA .
Jap
\ *
ao fxasjol .1? ZNoiao^soab o*
I ^r .??U(D3 cr.f
3 ocr .^
A 073^
.^^A Ao ^^23 ^A v
oii
02 .
A .;a_i ;cA
499 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS .
f \,
:. .
007
RRR*
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 498
30*
*
;ooi
*
z^a **
.ti&i oo/o
.0904 *=>*
v
^
0<7 ^f. &?*? ^nV(tM
kii
^p vfOJM >M^^ .-cr 3? UCTT? | oi^obiJaob . .oaA Foi. 228^.
i ai :ob
A .;>\ b ao
ooo)
ivl?
.
r
\ ?
,<
ooj
oil
^U
;ocr
497 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
oar
00^23 .
.;i>3 X^i
^A Js
f l?
.32 ^*3 oo| .
9a .0733^.3 2'Sao3
^oojiip 3^3 oooj ^i^o .23>i":p 0007
Js
f 2? 2~2 oof Aio .221&6 o
Jsrxxo
007
..ao
.oiaatio ontia a
: .053 a ^
007 ^ ;i2 adb'la ^oS^ .007 ^.A ^UCD CTI xoi .
007 ,
oiao
? -007
-ado .
495 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.007
p opal ^s*-i Z^
007
..O
Ao
or ^croI? ocr?
? . o^i&s 0007
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 494
AiO .;<sl 007 Zero .07^ ^osoo Zocr aiso .^UBB ocr ..;>
'
oi2
V ^SjSb
Zocr
;ocr :s>:
''^'*
Axb cr^soiiioissso X^V) Z^ixa o^ *
Zocr ,:x-o
* t f
.
"S
yO
007 .^baM 2^2 .a2o o^ | ^007 AcU
o .^o .V^Vp
box 2,a- -Z^xa?
493 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
*? 2~2a .c a2o -
Vobo2
pu*, f oar
.232 .2^2
oar
007 .
*a 232
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 492
W.CT *
^
3*2 ^M! .^cnoS^y Jsii Aa in-2
lMS o2
oocr
007 ;V^x
o? M -
?9 .a x-
-2isa^? 2a*actJ
OO^JCD*: 2-j2?.a2 ^po^ 2a2
3A .CL^i M efOX*2 2*01 o& - r i .i2 39 2sx>S
90
007
..
: oa .
ajb
.^2 ^bp a^ a*att ^il2 :*ab .iS,*^, ^S Jo a; ooio
007
A 2
.^bpuo -croS^- aii- A? ^ ^2
.or^ois oybflb Jio^i ^2 f DO>
QQQ
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 490
o <r>r
^\ At .Jsai
.
.^ .o\^9 .^aa^oa Zoo- ^iJJp ? r
oocr
;ocr ;^Ia
i*
'
;o .;rxxaa cnisV.i
i<
*
op ;ocr ^pa^po
007
O
If 3
5 .2 .A
Foi. 22$ a .
*&$ >&!.
^f,ajb
B 2ooi s?
^9 c^ai$o .ojbai, 2ooi is*2 ^aioc^ia ;o^2 .Jo^i &&
2^02^03 ^0700732 paL -o]o\*2 lioyo .
S 007
QQQ
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 488
-
^3 2~2 .3*33 33^0 CT.X^i3 I -30^:0
99 .:A\,c\
-
007 ^cro?!^
,i
^3 iijo .^a^oAxa op
oboax .
39
iocr
oor
o2 .;3b
2i2:*3
^Laaabisip Jao
old :
Foi. 223^.to
\ <
ooi -C.AS, J3o:xi,
^*
^3 ^2 *
y:Aa
0007
Zoo- ^^lL
~ ^o-o .USoin a- *
Zocr pLtd ;ocr
* ^
oocr
0007
F O I. 222'-.
s,
Zpcr fiisso : -> .?sa*ajci>3 JKT ;^S oSauObo^
f '
A'
x-
.o<a ^ap
^xdo5 Uc- oof
485 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
xS ;iuts> 3592
.^i*^
.012
0007
^isxo .^001
^iX a^ foma
Fol.222<? .
ooo)
oooi
ax ;,?07 .o ^ ^2
.. .OOO]
^0,9^0 oVolia ^2 ..
.;>* vA atiodao .
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 484
oio
ooo! ^Jsl .-oycuJ
o'er
roolo .
t ;*\
ooo)
*:x2 .^.302
t <S^\
39
i"fto
v
ois^ac ;<TT ,^uc ^ooA ^
. oai ^bbcad Juia i ^2 ..0101
007 o
3duo . u 070
'5
Fol. 22ia. .J
/ A ** *
3OO1
^^r/
***^ *%.^.
**^*^" ^jk3 ^S^.
i^^
7|
^^A
T^
v*^ _^i
T| 15^^
^j.^.^^
WIW^IWB .*.
ymnM
.oi:>
GO/ ^ ^2 .
V^'
2
DC
232^
^^^1
OU
^^T JK^AS^O 26oi
^ '
oooj ^ 990
ppp:
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 48 2
ear
oof 007
a-M 2ocr
^3A^po .I^pa^p ar3\ I
^>\o .crjs.3 o
;ocr
?^y,gy ^p pa .o)3\^ *?*>*? *9" -x^o
wS .*0ia&ri liai bflLuo 399.'? ^90} iaoii J^* -^?^ .?7
007 .
?*VV 4 ** Zooa
op isAs ** *
-v^a\3 >u\ftyoo
I* \* l* *
(
.>\
**!*
48 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
9 -
0007
^p 00!
Fol. 22oa.
30 .
C7
,
is
99
oaod 39 ^3f3 3 ua :
.21x9193
oo oboox .
.^00739^ ^esakkd
oaod 99 3^1
2^2
' *
* *
i
' * ^ -^ ^ ^ c * * * *
PPP
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 480
390 .
eor
a -aroo
.007
007
'
JO.? 007
oraabo
" '
.;ocr
'
ooof
ocro
f
. * .* .
ou. 99 ^
lkXi;
<
.oxA
,n
orxxlo ouoisislo .crisAa
/
j%
'
.
\
2D ocr
479 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
* 007 f
219,7. . 007
01 o ; 007 u IOLJCD
l 007 ;I M 2
O&2 t0
0070
ob&O
0007
p 2ocri oocr
^3fJ3
eor
007
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 478
007
o :(7i
^03 097
era
ocr
007
..
.3 Js .
oof
.isii
^2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 476
bor
oooi
007
o5 ;>: a2 :3^a .
ioer xjci; :
.oooi
99
990
000)
475 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
oar
aa
S OOf
o'aro .o^ *
^12 ^07*0
*
*'
0(2*^3
i*
0073 o?SS>A
"
i*
jLi2 Jtft>^a
|*
* .^'
ooo ;
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 474
Fol. 2 i64.
iocr
bap2 ..a
.2 .>3A>
s- -
473 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
Fol.2i6<z. .<
? 007
^i ob .I:>b3 cr^
07^3^0
)
^>o
> *
-n
i
eooi
locn
^V ^p 2,007 JK*=>
^,? ^^$ .900^4 5^2 OT^A 2ocr
3 ^OSJ^S 2,OOf ^
000
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 47 2
007
f-J?? ^2 .^O
990 .-97 obaj
090
A 2s ;^i .
o .2.32
990
_
oar opi ?*^- .a2 aa o? op op
uayoi*3 oraobo .2990 2^2 oof 007 2aro .
osi^NI
t
001 .
Area?
'
... S
S*oor aa b .ou
A
bo
.0007 ? i
469 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
..
V.
ase'2 :
.ar
2oo) a^i
3 .2au(D
o^aJE2o
.23
\^'
.uaa Jaarsa .2auo o^
i
1
asii ..oai 20^1^
V^ '
f T V-
yo:x:ji:>
2^332 o2 |s.S^ ^ddjca A /Jo^M 29*23 J3
2a2 abe2
Foi. 2 1
4^.^070^2 2iao73 | .^po ^,3^*07 .'Jcl^M
^30^x03
.Lto.^rtfp^ 2ocj abpLd 007 .2aS JO>a^iao isai fi
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 468
990
-iisja
.
^ap
.UCD ^bp pMi
c a
ouo-o .
?iSyfr> ^
2->2
\\fft ooo) r i2 :aoatt .-A^ 9^3 ;o^2 ^isJj 2*2
isoo? '
f
.X43
. oo?
^'
,? 95
: . oai :
^.ifisb
oar
i'i
^op A?, .^i ;
'
99
?o .JO
,H i2 ^3 007 ,
^*S<77 5^23
liSCTOX ^ ^M2 .2*33 2aOXM t!^ *2 ^^3
2&2 ai^2 ^3 ;* v o\^?
px 990
NNN 2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 466
oocr
-^
a iocr ado
tr
a2 ^a 007
OOO]
ti ;oo) ^boS o
Fol.2I2<*. _
,'
4 <
\^
',
007 ^
, A
*><VV
V * ''.*. * ,
3AO
" 5-*O
yM90(2 '
V S^j Cf3A^
i"
4*2
'\^ ' * .2&03
2fk3
'
2ooi '
OlhC
,<
3A3 .300*2 3C
ooo;
NNN
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 464
oof -
007
o'er?
33 .;pa a
Io
o
" &oaa aA^
* * I* l
o^ .,3oaii
46 3 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
^.3 .ZAip
O^ Jsi i"la ocrji2 .^ ^
1^
^2o -?^o %
^9 .2*^Cu ^? A
Fol. 2
o^ Xp2 9^ ^
jg ^baltt
.^90^3
0*07 .^30^- ^*? ^SOA. ;^2? M tao2 .i2 ,XD*i^*52 232
isoS a2 .^odoaa o2 .
>i2 .0^03 S
% -
5
007 001 . ..
M*
007 oof
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 462
oicr o2
I
^JUXd ^d
ooi
jcr ^t'V.i
V-
A.b oo^ 3e1 : cfl
X-
iouasxap bcaJssi?
ogi 001
007 .001
i? oou2 .
46 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
?oo 1
bfiUiSfisjl
lj oo *iSxo ooo ^j>a2 J**2 aao -1^*23
3 .3692 3A
93
^A ox 3J
'
ocr .i
001
02 .
o) o2 .;issaD ;NXsoxfto o2
ooo
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 460
2'?'
SUM 2*4* oocr tt^
odb*
.
9 cr
o .
-t*?V?">
. ..
232
\\,y 0007 ^i2 :\rO ?***? A? o$2
* ** 4 Jd ^ / ^ "^ ' ^ ' ' ' *
.i"* I *i
Fol 200/'* wl 3 v>^ 3 cn^-^23 3kji3h9 kM*^ 2 OOO1 % OOlAvSA* ^3*^0* I ZJJ2O >3 OO^3
^j,a
\ ,i
A ^abo ,
i
fejoo -J .0007
v-
1 2aflho1
i
^.a
> i" %
V.
oo>a^ .073^0 wi*-6*2ocr
" v '
'
I '
^^ V^
OOO7
O007
' '
', mm'i **4'
vooi*a.XS
" voaodoA tsoaois .0101
v \ ' % ' ' "
0007
2i2
0007
oocr
"
ooo)
iocr u ^^ -
? ***** ^^ -0-ox.I ;oo)
-xA iS
-cr
ooo? <S2
OliM
v>*~3? 5^2
cnrA .;ooi ^3
45 7 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
. 0*0?
a a
Foi.
MMM
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 456
. . *n iocr ivx
m;\,^^ 2:i2
^\T oo<r M
;ocr
oooi
OOA ^->No
i \ i
-iocr jJi^
f
2s 2
o^ aasi 4 r i ^V ?? ^O4 ^***^ ^<^oa^i
1 2l2 ao
I& ^2 UacTt .
^^, o^2k \
cnx.^is I-fo^o 240\jfa 2a2 ^3*
2 ocr
^.?
007
iocr -xaol
;^2^o Coat : - .2li\^ 2^I
455 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
oo/ *- d
2 aa ao^ st
" .007 ;=
i'S
Fol. 2080.
: ; '
cnS 0091
^L .p*> 2^* o^S oarx^o
0001 ^.a 99
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 454
ocr
"
0007
oicr 03 X .^03:3 ;a
^2 .Jrxto |
CTT^ Ssplo .1^03
.13 2^,2 .^is^bojsl 2iic77
ylsbOM ea) saAa
.OO>K
V '
ao ..
ixo .
ooi^ouAbo^aa cui3JS2o .2ixD iso^ ^oauJS
007
45 3 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
967
007 - ..
o2 Acs2 oA ^*-S o2 .a
.t
axi
.2 .Jai .
.Jaiia 93 o2
.00]
Fci. 2(17,;.
^^o Jftooa jiii- ,joo-d ;->2S uoo) ipissl |
^3^3
: 06
loo \2ao
1
.^>2 OOT
^i2 -ti 90 .
oor .
001
..
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 45 2
ooul ; s
cr
.btjoa^&a
5^2
x- iixi 1^ vAi'fSjL ^2 ^
x-o .?a
l SAO .^io uaTe^Qu*^ i^-
Z*3 .**xb2'o
,1
\*
opi**
^>,dSutp oukko
**
b2 aa 2=xjC
0:3 isocr
007
45 I SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
al 990
0?
^9*f* i -'? ^^4" ?9^7 ^,W? ^"?
99 ^o>^S voo?S
u*oai >o\a2 ^
..oisil ^Aquos Z,?^ fiboo* o^oal . aiso
OOOJ
ooon
' -J. , m
Fol. 2o6a. k*a XM .lOb&ao^&D ^ui
. / 5 / w* . /
J \ '
t
' ' >'
ooo)
flO .
07,3k* J3
^a^Sbp aa
LLL 2
SAYINGS AND QUESTIONS AND ANSWERS OK THE FATHERS. 450
oo- 3^3 l3
'
>~-
'
'
oo) ^
'^*
.. 3
iocr /3 rp
^ '* uteojl
*
.t fkxi*
1
35920 .
Zoo-
x ^0073
6^ -oai 3
449 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
23 007
xS ^IJCD ^3
*2 oio2 .3^
o 3 o op
LLL
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 448
-o\ w*p
>l
007
;ocr a.N^o
**** ' . ' /4 *
0007
Zoo-
007
^
Ap Zoo- ^->o .
" '*
/ >A , "
' '
' '
CJ^VA^JU ^rfiW^J mSbm JkO^T ^*3lOi^ IM! A &30i^v wjk^9 9h^ C77flkikMbM3
^* *
i*
%
t
' \* '
** *
' ' * t
/ m I t t
Fol. 2Qd.d. * OCTjJ^OAA OwiCi*S5*^ I yA^ ^*S3 bDv^X MOOOC 9hv^ t*^ OO7
^a* la! Xo^ I^ii ^3r> ofcZ :oi ,\\y 1^ 1^2 ftw^pJSl
..
390 .2 oof
.30 is
.212 J1 f l '
-xA^ ;*2 .f o
X^, ;3JCD
^oS *O3\O2 232
.?\,>Vtft>A
2 .oar 2r
.2 007
iaVa .^tta^bo^
! 40
Z^cr
(
^ MOCK2
\*\*"\* *i~ l^o V^ T^ '*
.22UC&
'
oo-
*
** * V '
*2 "
s0 .UI ocr op ^20 1 .0
2 .2o '
V.' ^ t
-cr
445 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
.
5
2.32 :
op
2 :opo .
5^u i
2 :o A^;? i^2 .2i2 2o A? .aoo
oor
po 2s2
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 444
001
3 -IOCTO
. **- .< i o2 .
2030.
443 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
007
.jQ>Mr3J 232 ^?
.0001 ^*xti
2JG ^o *s*p -f? 007
jo*io:>2 i*aor 232 .2&i2 Lia
' '
^03
V liwottx^ %
\.
oiJQ&
^ ^2 ;So:i:^ ^3 232 . jd
lis
"i
.o5
\ ' <
232 -x2 :iS
* .Jooj
^ . .3X0
<
4
.. 032 '
vj
u M^
39
.ciS a2o +i 2ixa
^*3 007 .
s* 95
Foi. 202/..
Jio^ 2ijQjw ^*? 2x1 >3 ;r
KKK J
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS. 44 2
\.
fW *
aX.2o
tV **
c^>
^F
dbif .op
|^ l-
-xaalo
o2 .2 JS^A Ii
.o^ -xao
2al^ t*2
>* X- '
cAx
^ &'*. <
SA,'
'A .
oAb .-crou-2
007 2^.
'
*
44 1 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
,30X0
Fol. 201^. 2 ..
V^ ^ \ {
&
#-
SAYINGS AND QUESTIONS AND ANSWERS OF THE FAT HERS. 440
~ .
,y
opo-
0007
;ocr
\. M
aio .o 2ocr
o2
a2 2.32 isal :
.4*40^*2 ^A .^
0007
2ooi
i. 200*. .
^aoa
oo ,
: .
v
^cr ocril .Zno aa>2
-^ 2*2 .^2
o^ ^pa: ^.2
.a-A 3^923
5^2 aa^o oc? 2^.2 ^tlo .^^I ^oa^ <^s
2l2
^S0 f
2 >2&k Zocro .Zxbi \i -crofi: \ \$\o .oi*S,t
oocr
.o oocr
33 .
ocn.il .
437 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
39
cn-sAi Ji^x -p-i^o? wOj^M 390 .^070^2
007
,? oi
oaou
90 .
ooor
0007
.001 isi
eoi
SAYINGS AND QUESTIONS AND ANSWERS OF THE FATI IERS. 4 36
007
oocr
'
:3^3 t
ao ..
. :^ .000;
A^tloA 232
232
ufrift\,t ^033 ^bax .
cr.3
232 V? -^0? : ^ * 3
byy 000!
.
ciyia yOop 0007 t*3L.-s .. 007*33; 93
.0007
.0001
435 SAYINGS AND QUESTIONS AND ANSWERS OF THE FATHERS.
..
V.
2 .x
- ..
Foi.i 9 8/'. .
a.a
a.a
aa .
aa .9C
.Jxoi J
Zoo-
o'er
y,od$ $Ax ^03 W^iP v? -*V? *? ??.l?
0<r
ocr
oar
i
i^^ ;js;lx3p ^p s& .097
.0007
-o- iaolo
Fol. 197^. /LMOA wf2& O^s ..OO]L afib2 Lji^iH 3*S3O .bd*SX w*!> OO]
3)2 .
.
^> 051
; .\oiAx ^>3
: a -
O13
.0007
.2bo)
^ 2A3J-rt
"
III
'/
;^*fio .2^33^3 MOU ^3^2 ^a
^ >>l
007 .,
is A ti^i
;ocr
ocro :a
-Si ^o^ vA ;^a*ii*D3
* * ^?,>3 iocr -croN.
^ 0070
OCTJ
eor .
oof
431 THE TRIUMPHS OF APOLLO THE LESS.
050
..oaaA^ 3isao .2*1? -ai-? ^Aor yoo^a ->Jsa ibkio
.^>y ;^oau\_
v
iA 30? Vu23
'
..3^
, i
V^ '
i*** .^elss2 r^
I
^*o
/3 *
Foi.
THE TRIUMPHS OF APOLLO THE LESS. 430
ax 39 ^a j-
-^x
Soboaaa Z^o^nri? Sao .
voaoA^ ocr
iocr -obi ^Acr?
aa .;ocr bio;
*<3** ^*a o^*> ??
eoo?
. . .
00]
.;Noiaib
.^Xbob
NI 007
a7
t*f^ cn^oSo
* *
i
?\59\> ^^.^^ ^4 ^^
^ST^* X^o .2li
^*^ ,-a
001
bo ^p 2ooi M
op
.DON
t
V.
. .
i
' ' '
t. VJ
..
.-
V.
-
v V
.
ooo]
oocr
.
oArop Zio^a ^*d ^Li*- ..oovb^s ?.ti<mt> oocr
427 THE TRIUMPHS OF CRONIUS, PHILEMON, AND BRETHREN.
2901
00073
^x'S
000)
2j;*xti .3
^ ^ya^po
20C71
,
ooo;
2oai ;
^^ ska ^23
v JCDOX.\JJD Ux-I v
o^ol 3 ID -croa^ ;
vO
\l
OOCT hAfl
\ ,
..OOU.20 >*-
\^ </'&3O/00
X^3 23
,
.^007 ^-IX*^3
^ '
oocr
Oocr
viX- .
0073
a*aa
.a
ar
HHH
THE TRIUMPHS OF AMMON THE FIRST. 424
oocr -
cr.3
0U* X a .sXA At
.0001
JC? x- ;3
o
ilia .JQjb%>Vv l'1 Ijis Zocr ^07 oer
^ap ^PMMMS .JMO^&i
^i-.Vw AXD w<rocr5l3 \y,yo .^oojf M o|O^*2 ^? ;'S^M
fxd
xa 990 .9 :
99 ;^ssi: oucx? uorog .0001
423 THE TRIUMPHS OF THE BRETHREN IN THE NITRIAN DESERT.
.
193.7.
> <
0001
.000)
^iA^oyXso 99 .^42
ai:) 9u3
OOO|
X*2o .f'^so
0007
THE TRIUMPHS OF THE BLESSED FATHERS. 422
^.007 ^flo .
op
a 39 >
V
sn ^XMMI <iii >!S>\hs
9 .
0007
Foi. i
9 2/;. isaafl
THE TRIUMPHS OF PITHYRION. 420
.2r>2
3 02 .3&I 000)
ocr JS2 a
r ^_p
1.32 ;
??'*'\Q i*?-r-^ r^
007
0-0:500 ? 3
2
1
ji2 3^? -xA pk i ^ .^oor^A^i ^oya^t F OL 192
3
" oioT .^fda
* I
-xat
\* * y*isSis
\ j * ?naVV
' *
001
*
***
\ I**
Jooj ^AlI*
TT
Js^cL^l^o u,o]
^D ^oo) 6j*<S*2o .ijxxrxxax-ao ? n t *i>y"i
419 THE TRIUMPHS OF EVAGRIUS.
9 * -
.902
-.
Fol.
^099 .;9^o .
.000}
GGG a
THE TRIUMPHS OF ABBA OR, ISAIAH, PAUL, &C. 418
op
loo;
ap ;iso\l b
-S ;ocr 1/abis
S>
0^23 .2
k^ : 3^oi i/6 r ^
2l2 1^3? ^B >^^^1 i^k3 'A^IO .?YVrt f l3
.-aoioo ^p
417 THE TRIUMPHS OF ABBA OR, ISAIAH, PAUL, &C.
21 000}
ooo]
0013
. 2ooi i2?
90
2l2
Foi. 190,5.
9O2 2^
.902
.oocr
42
Ao d
A
^9 ^oMp Zoo-
9g
A 990 .;baA ^o^sp ocr
0007
i^i'*.? 9u^
1^*07 ^oS Xooi aaL aa ^x-I ^>*3 I ^ioJS Foi 190,1.
.0001
..oo-A
V s&2 x^ka
' ' '
o\nflo ..ois^i y^-x^o
V v ~ ~
JxxAb .^c'x- '
oi*cro '
^bisa
Jo 01
0007
il
o^p ;oo) ^xAo .;&, ^p ju2 Zocr Ai- .cA iocr
<r A: .WM9
o'er
o^cda
JSo^ Zxi 990 .000; t
*i~* p A^I aa -Z>
oop
415 THE TRIUMPHS OF KOPRIS AND PETARPEMOT1S.
oar
isOOf d .2*2
OOO? ttab
' '*
1*01
'*
jLbl
'
0001
^
oia? .Xoa;
Fol.
99 ^,?
oa?
30 . 0007
..
90 ,
tV^ 2oai 2J>
op
9AO . O*OCT
THE TRIUMPHS OF KOPR1S AND I'ETAKFEMGT IS. 414
.iaoo .^JJ(
JL*U, Zoo- aa .;aaa*&a
-a .
oocr
.Jba ^a^b ^ .^
pa ^oojcao ^aJ^
007 ^cr ^CTT ^ ;ocr ^wftottp aoo .^iaa^- *?OT
^a M oroaao
-A att^a cA
N * "
,'
^067
\*
>>o/ktto
\* * *
.(rXiai
i*#
i*
GOT pflo ,: o-
.
. v.
007
ojjpiio .ySao isoi ^07 fl~ ^bp M*O .Son ^9^9 &i
"
C77D
** ''* ^3*0 .0^
^UixD * *
/
^007 .
V^.
^V-V? -010^ OOO)
O
007 001
39*20
02 .
0070 o)jJap?
.a2
.orfxaa 2b:,3o
> '
-Z
;ocr
003^00 o^p |
;ocr ^o 007 ;^,2 ^.p 007 .^'ia
;>3 5^
oo] fi\.
o. oraao .<) op
i 990 .^xx ^is 0p4" t^^ *9."9 -^>^ cA
4-1 I THE TRIUMPHS OF KOPRIS AND PETARPEMOTJS.
0070 .
Foi. 1873. o
?s OOO7 HaOuO3
"
FFF 2
THE TRIUMPHS OF KOPRIS AND PETARPEMOT1S. 410
locr
eor
Fol.
ooj .
o'er 007
Ou-rao .0007
a0 007
^ap
Ja& 07^3; iao .
90 :
^a .wax
^ \*
i
*
000)
990 '
-2oo>i
^ocn^aiyp ojibp ooo) ^a .^Laoiao^ap o>!> 03577*
9AO
FFF
THE TRIUMPHS OF KOPRIS AND PETARPEMOT IS. 408
(T3 fixrxl
^J .-a~ oo? ACT UorAp ?&>*& Ucro .oc
N>9 .?AyftA /a** 9
^o iocr oioi*l -<n*oal ?>y>>
<r,aw; Zoo-
0907
*23 02 .;is*:
-afl .ioo-
^p 9a .;^xa*.
990
Zocris
99
990
407 THE TRIUMPHS OF KOPRIS AND PETARPEMOTIS.
. O
.O
,30-
coo;
.?M.ta>b ^ .*
A, o^o ID
X-
02
oocr
vOOCT
405 THE HISTORY OF EULOGIUS.
0070
00)
,*
007
02
001
2 2.1.3
0\
2-jS ;x*
oof .\o^o2 opaxb
THE HISTORY OF PAI'HNUTIUS. 404
.oar
OXCbOO .era
o'er
*5lo -A Io
;o^3 ^<A^3 r iMi
p
%/ \
-x-o^JtN ^o \a>ao
"
i'
pod
O .
\6*& ?->^
ibi is
^ oer
,
ciV
* v 0070
*
Fol. 184*.
403 THE HISTORY OF PAPHNUTIUS.
o2
'13 &u&
\ tf
enxi
2 Z
99 36A C7?3 .^cn ;,Vyi 3A GOT ^3 ^aOL
30 .
ooo]
jSi ^bp
2ooi ;\3 .^A>
EEE :
THE HISTORY OF PAPHNUTIUS. 402
? . fl X< -i.N
? Zist a
^a ;?bo .^
**? 7 -<c^ f*
\ i" * ^,
ixso
.7l>y,ia ottas ;ocr
^90 .^or^aub -no ooJ
o2
l
^^-^ **
isooi l
99 .
* .
^
Fol. 1 83
is ^ ^0*2 .^uo^. ^2 ;
013032 JaJS
" -^^3" OJ3 2abot ^o 007
EEE
THE HISTORY OF PAPHNUTIUS. 400
a v
oa
?P A: .-o> v
i
. .0007
-aaflb oo? .
Job) ^ja
^ap
* ^CTT .MOIOJ^I oooi
cr Zocr l
d OOf
s,
^3*3 ^p ^ Al ;s2
.^oovio/boA ^p o^.\: 2*^,3 apt
... OOO!
oo)
THE HISTORIES OF APOLLO AND JOHN. 398
x-
i? 1^2
.Ifl^&'Sab ^xSi Oity^nSa ^ap .isii
iSLx "A
MO 2 ^D 007
vlipaaa ;ocr
2oo] x- ^? l^
2^^
091
fiijkO 7>l
t f
oocr
'
,
.-sD 99
. o^axjio
Xi^d
oioau23 -^o\ oo|
001
^,3 99 .2ooi ^j^9
O isD 29
.007 3^3 Pa-> ^,? Jiii Aitf .y^io Aati ^
Jaaadoa pi JS*2a .2ooi ^Isttp 0073 A^aA* 0007 ^ax
Iix3 ojS Ctb AXinp 2L.2 :
^Lj.c
;ocr
.2
, ^2
2i
: 0010 .
oar ?2i'?
oocr MoraAb ^?
Jiio 2^.2 007
.-cr
Zoo-
.oopoola
0007 . 0007
395 THE TRIUMPHS OF ABBA APELLEN.
2
90 is ^3900 .
oxfri
^p .A>\.DD .0*2 ;~o
..005^ aao2o ^OOp ;ocr
,'
0070 .^ ' "
1
^>-o .;Js-va^y ^oS 2is2o 233 ^jy^o ^&ti A? ^,
2oo)
2^3 .?3fiyh^
MQkXle ^42 990 -^^o 9^ 007 ^DZX^.
^io II opo .a
^1
/
DDD 2
THE TRIUMPHS OF ABBA APELLEN. 394
-Zoo- ;dcr
..
o<r : y^
^a 007
'*
I I
U^or uAcrro Tttto^a PMO IsAa Zoo- a^p2 oof ^baJi ^ap
oapiua
..
x-
393 THE TRIUMPHS OF ABBA APELLEN.
Op*
oo>
oooi
Fol.
* 23 2p
DDD
THE TRIUMPH OF THE BLESSED APOLLO. 392
. oocr
. osoadisb oisi;
v ^Ary 'A? ^ loo- aseo .o-:
0070 ..
. Isoaho
loo-
oocr
^ttZ>3i ?iS^,fi>So
.^ib^is 0070 jic; | ^
.ocr,tL-2 t
o .olJS^pUOO aaarA oocr
. M ..
^3 007
.. --
o .Uix^I Ixais
.
0007 0007
007
-
%
. .
COO]
" ^
*Av
apuo -au^ o? ^xds
i. 177''.
01.3
000!
oo]
>,*
0007
.0071*9
\^ " *o
v i"
?2o ,'
'
>
' -Jsobotb
f '
*3D
* 0007
.
177,7. .JJQ, aoa* .OCT^ oo 0007
o? .3?3b 07
^007^0,3
oooi
'Ao .x^OAb iA 1^
.Z^? ;XD03 1^2 :ojS i
007
jk3
t
S ;ocr l^o A? .07^
ioai S^pio .lo
3UM3 .
3^)23 ?,^
Ait i
.50
2^2 A^A-fc ^3^230 .^007 30*2 O)So ^4*? ^9^
..ocA 3Q^jQ>&3 ;So y^o^ ^^29 uN2o .^
2oc7i
;^2
THE TRIUMPH OF THE BLESSED APOLLO. 388
crjjoboa
^p oac? .^oo^p o*cubo
oooj
oi'cr .
0007
007
007
'i A JLsie .A
SouiSAuae MMiisis&ao .-croa,*^ ocn
1
i ( \<i\/V
*Ai
0007 .
0007
0007
Fol. 1760.
.
,
O/*^O * N**J tafcJhM J
oooi
0007
AOT 007
'
r
^2o .07 bOtt^b paap Jsio .a
l .ocr
ccc a
THE TRIUMPH OF THE BLESSED APOLLO. 386
29 ^? 007 .0001
.
:
^pa >v oop^i \^ 0007 ^02o .^00^ ioo- A,>
*? oor
^007 ^1'aJt 1^ O'OT 03*3? .I^O^O ZtoS O
. OlCTO .
.0007
ifl
^3 9A .foft'TU^S fcica? ^^
ooo-
.
^ 'Z^oa'i ^? 0007 ^MJSxap -iocT! aab ?>^ntt>3
,- -
385 THE TRIUMPH OF THE BLESSED APOLLO.
0001
'
0007
*a 00)
|'* *
j
00]
**
3 iooi
*
&M
^ia*oj
.2 :o\$2 fvift^ 007 .O07JSo!^ b2o ,?t<
..
ocr .
oeo]
oicr GOO;
v
o .
02
. coo- 0007
00)
ocr
-cro^i- p ^ Zocr?
383 THE TRIUMPH OF THE BLESSED APOLLO.
a 007 ^
.2*07 2-
007 *^?^ \
y.07
^OO3 ^bp
.23 .obb.i f^?-O? ar^So^ ^ibocA .oicr
^01070 .007
Fol.
j.
s'Sis 2l 'Safl
-Z>SH^ -^2 Ai 2x0^X0
OOCT
*, *.*
4'
.A ca M ooi
^ **x
^iii^ .ov>
\
-oo-
'
^auati?
^
t*-^**
1
^ *
.loo-
OC:O
e -
30 .0007
t
^.^^ .0007 1 ^S^obisde .oil ^>V b ^b X>o . o 007 F O I.
a is*2
?u\a>'ia ^p -aS jdl? . .
O007 xao2
^
Oo; i^Ca ocro
ooi
oof
o2
.pajcb tiys ;.jo\i ^07 oi? ..ocr 0007
381 THE TRIUMPH OF THE BLESSED APOLLO.
053
.ocr^Si- ^2?
0007 ,*:o
\ \
fxJ .0007
Fol. I73 7'. .tOOo2 Opt?*.} ^JSbftSp UB>O\jA3 fc'tAe .OOOJ ^*2
^ ^2 h*9 OOOJ
*3 cjbaiyso ooi
oio^k: aa ..axaSs ;v33
.oof
THE TRIUMPH OF THE BLESSED APOLLO. 380
oocr
poLi- ^dso .^liyt 07130
cna
3 OCT L
;^ Zoo-
3 i i. .
7j .-.
l -iocr ;|
.;o\3
.% ow^oS
^o oc .
yoif 2*9 2~i?
^D ooo) ^3^o2o ..oc7?S ootr
2
^93 ^oa^i ^a Japcni? oi
-onli ;aor ^ ^
0007
OJ*
Fol.
* . .007
2bor
^3099 ;^cu, tax
02 .;c
A&
BBB 2
THE TRIUMPH OF THE BLESSED APOLLO. 378
oocr
3 007
ear
,!,
iocr 3J330 .l'xA>i iso \^io .^oA^3 t.2 ;e
V-'
2
^MX^I ^Qiojr 42? 2ii2^3 ^2 .o^'d 2^.2 ^o
39 -
377 THE TRIUMPH OF THE BLESSED APOLLO.
^ZtJ ^o 007 .1
a2o .0730
3 OO)
ost
JS
;ivoxr>I io
.ooof
.000?
BBB
THE TRIUMPH .OF THE BLESSED APOLLO. 376
o- .
^.0
OOO!
oocr
.;ocr <of
;:ja\ ;^tv>^3 ^aS
23 aa .^oiNI aaA>baS ooo;
00) O
2ooj
<22 2.32?
THE TRIUMPHS OF ABBA THEON. 374
o>2
oo!
0001
OCT
XI? ;^O*JCD;?
.o^isx2
oocr
bo2
oocr
.-oer orx
373 THE TRIUMPHS OF ABBA THEON.
.;ASpo ftflbQj.23 <& ia** Joe? isAo .ojoa* open ^007? 2^2
^.3
2 .;ai? ?ftoea*<s op 0061 ^bAtbo 3
.000)
"
ooo]
.0007
^2 9 000}
-? ^^^=>,? -^OO^
* ' * *
aab .oior .33030
otbox
o'o;
THE HISTORY OF THE BRETHREN OF OXYRHYNCHUS. 372
009!
> .;b
.? 007 .cujco^a oo
v jiooi ^p
ocr
OD ;a
ca? ^o>
OO^ ooo) . atJUdJSi AArt 3
-001
^3 Zocr ^
^33 -CT f^3->? ^V
2o -iocr fiK2 ?&&'? ^p i,?- *
000)
X^p 009)
009)
371 THE TRIUMPHS OF ABBA ABB AN.
oopo '
. % oooSr a '
s- 0007
. 2 .oocn
x- xaa .000)
.000] =iab8
^00^00^ oa^xl Ksk e2
3M>2 p^ ^bp
02 ;ls* 02
'
;oo! wflijCDO .
.oocr
^A>^
0001 OuD3 O^ ^P -000]
A -* *? '
* -
Foi.i6gtf.fcbo I 2ooj 3s*bo &iJ36 oof .:-
oooj
AAA !
THE TRIUMPHS OF ABBA AMMON. 370
S 00! X*2 a!? .ouixacib ^ao cr.S saol ^a a,i .Ucr Zocr
;ocr
ocr
.;oo!
bhp^ ^cala U^Io .^oo; aa^fibo fila^? *s*io .;ocr
op ,'
2oo] 2
,
007
oo
.. .
ooora
a*.
2a^ ^2 .007 ^a2 ^bpa p^iap ^^ ^ ^xx is^is
-32X90 O
2o<r
:.i .
*A .
^*'4&
v
'^^i 1^ ^JU.? |
+1
007
ocr
007
Foi .
i67.^\si j^JObi^p |
07 is oaf? ^*
007
oil
'
21X00 .bdXM atJSa^
* II !
007 .J
'
00!
FoL
oof
^apo
ACLiO
'
O^bf
'
\CL30 .0^90ld^
t f
^.O
f
05X^X3
i
iAa ^.3
"
OCT
.^>tia\ >^
; aaudo .-3:00
ocro .
T
'
xioip
't ;c^i *
pxd
^^ .^3\inS>ftS
^i'* *** * ;a^ ^
\
ibao /
->'x-*
,
o .pie
Foi.i66a.JLSa
99 .
cool
2a 2
-^.BL^atb ^S
..o
oocr
ooc77
^a .MM&isis^o :O*JSJG: iA aa .^
.oboofitio .
o .
007 ..
- ooor
rua-
^apo
.Mi *A? oox ^2o .CTJJCJ-
^ U\i-:oo
^2
073x0-30
oof
S*&23 OOf
5^2 O73O^ \> ywA
eooi
2M>3 f33Jk3
Foi. 1
65^. ^obou2
'
op 332
I*
* '
zz
THE HISTORY OF ANOTHER DESERT MONK. 362
Zoo-
1
<^I
Zoo- iful *op poA^ a^^b ;-vrub30 .
oof
3-^3?
-cr
.OT^OX -01 ^MJS2U ^ ^ Uac
j\\h o-^oS-b
^* ^o^ao t
.Z>soS-^o Zicra^
a*
Zoo-
al
oocr
-0-0 330 3 3
Zoii t
3 ^ouA o-3o
361 THE HISTORY OF ANOTHER DESERT MONK.
i\.io
^ '
22A.fi>
*
. obiobisi
'* " *
|F * ^sf
oar
o .cnS lotr
^ 39 A2 .
3A Op.' i'
'
.2005
.0007
.0733 ,jstt3
oocr oft^a .crA oocr
v
oicr -. >,
^ .
1 ocr N ^p ii .o 000)
02 >v^ -^ 00!
_3
3A .
.era
oof
o2 .
eoo)
007
^07
Z^-y^i ^ 2a
^B ^ ksixab 2so?
.;*o 02
isii
^Ls 0^ .2*^*4 Mi ;^ ^ .i^i &*
^907 jcw>^
*** *
aa oo? ;A^* ^3
\ |*
001
* J .^boA.
\ * *
isi *
THE TRIUMPH OF MAR JOHN. 358
.
v
ocr.\xo ;ocr
??.^n> ,lN>WA ^o ...o-oA ii t Z
000]
pao .boo*
-cr
.Op
t2x
"
adA:> &*2
' ' V '
oj^
,'
J}2 .loittb
"' " oof .2'iAil
' '
'
wO|6
oo-
007
ear .
.001
JU2
Fol. i6i3.
o2 ?aL29 o2
lo? l^o .ftiVyi ^? 2^:
o2 .
fA aals& e2 ^&SM o2
001
; <r ,N .
'
* V *
' ' '
^
.
. .' 4 .
-t
i^xxx }aaxj x\ 00) a*^3 .^>^ ^i*^ :
afiFoi.
OOT
iri ol .
v?
oopb
;?<r .
-cr
353 THE TRIUMPH OF MAR JOHN.
/ ^ *-"* i^ ^' * * 5 #
02 ;\Da^t ^9?t; 4- v
IsA .;^sO\^ b ioCJifr. -% C^? 33MO \Vyy ^,3 ^20 40076s
O070 .4
OO7 ^*3
" "
' '
V;
Jop
YY
THE TRIUMPH OF MAR JOHN. 352
0007
^? t* ^^* '9* ^4^ r?
ocr
02 ;i*xa -aoX*:? jdl ^> JK*2 ;^?? .-S Zocr
1
;ocr &*2*
.073^.2
&
Ai<'
*ocr
m
Lo>a>b03 *itt ^-
*\*i
cr 2
>o .;^oia:3:b ia.2 oi isocr
-? .Zoo-
ocn
*3o -2oer
001
yM3.3i.ix3 .
007
2oa7
2oai 3
Jooj a^iio
THE TRIUMPH OF MAR JOHN. 350
ocr
;^oa op
ooi -
ft o'er
20 ^94 ocr
:
007 JOAfSJSp ffA
.^007 Ji
0007
Jocr ;^2p
0001 O^JCD .dor
ei a 2
^^ 0007 a 007
ao jaasp
oocn 0001
.007
Foi. 159^. .
^^^ap o^jjap jioo} |
2*3o .oi^oS 2ooi ^2
HISTORIES OF THE EGYPTIAN MONKS-PREFACE. 348
02
^001*0^3
^? \^a? ^9 ^2 . .
^o^
bo .Js*ia
.* ^ i ui. 1
5
b .
TJO? 3 .33030 3
23
^07 :
^oo>x?3 3>O
^Io .Ursa* 42 <^*>o-
423
.^Jdo
ocr 30 aA o.oo-
347 HISTORIES OF THE EGYPTIAN MONKS PREFACE.
007- u?
3& .007^ 2ooi2 ;ila
. - .
.
Vi.
2xo:Ab
i
1 '
AO .Z^a
.. oAa O
..
001
Fol. i?8a.. . .
.O
V.
.00?
XX s
HISTORIES OF THE EGYPTIAN MONKS PREFACE. 346
V*D
\ ,'
33
o* yA 42 Zcncra? -
?^^
I
'.aa s
o* r
M oroAis^3 .007 ;isi-^i A -<r ;^io\ ;
Zoos
o<r .
a o^booaao
'
001
345 HISTORIES OF THE EGYPTIAN MONKS PREFACE.
t .uLdiaxa ^p 7J3.ip .
oXip ^*I
.I
01
Jsoru^a b oo^ .3cis23 Js*oisx2:> 307
01
23
ocr?
Zocr
iviolo
op/ ;^o .^ Ul a'ati^p JOis l^o .?M
Xxo
^o-oi^'iao
b
^ilat 6& -tiana? a ^2
^'A o-A ^n5 oiiiflD oof .007 crisoS ^^o? ;^2 .^ttoo
,1 ,i f ,i
0007
'
oooi .oo, Xci32
' "
V. ''
0^X23 2ao7
i
,>
^L* -2ocr
Foi. 1560.
> 2007
02
aL ^fl^ .^-2
o^ fxaolo
-fS-ixD ^ap
ocr cr
ocr
^P \
0X30 .
o .js
f ;*
b2
34 1 THE HISTORY OF A BROTHER OF THE MONASTERY.
Fol.
155^.^0
S&
^iso^^a J^"f) Axb ^o^ia .^JS^s
^? -^*
.1 0007
; jcil C773
^?
.J^
**-? -cr
ooi
ipcr .lap oo) iocr >3X 2^2 71^ a^3p ^07 x^op ^ado
bfxco .ZrubxD ;^,3oxp ?33icw3 -uo^is: 39 30^ ^
ocr
9 cr
339 A CERTAIN BROTHER ASKS PACHOMIUS A QUESTION.
op]
007 5^*2
.pcr
a2 07^ s'yXso a
oi'cn
o tr
0*3
D .x:yl -o->;3 v oicr Q^aJSb Zfs
ooo)
A oislo
aS cnS
I*
f^ii
,
-o-Q^po: ^a
\
aa
>
.;oi!Si NoS ^jo>o)al
,
abo
,'
f
aA ,i
k&2 .c\tt>
^,
^aciLa
m
, i i
^so oar
r ocr
Zru^bcr aa X
337 PACHOMIUS HOUSE OF PRAYER.
Fol. 1530.
M^bf
3 007 .
D a- 007
^
.2ajD 007 Z
3^33 ;^ooA wo
* i" >
2007 .;io^^
t I*
2A s
f^^ &? ?v>i ^??^ ?*?^? -^ ^^
3 007
* *
'
r
;\ }jc cA 3<ni pi ^p oS .
007 :
?aAs ^^S>? W^ ^9^) JKJ ^iaS^nS ^3 x^
Sie ^uxd ZV:>: OAIS Zoo- ^uJS^b -iool ;ocr
007
* .
Ati
.sil
^p jqoisxid ;ocr Jia A
^"* '
o2 .
Jocr
335 THE HISTORY OF YAWNAN THE GARDENER.
^,? 007
001
eoo;
007
obo
2 i^2 .fty.^boi ;oo] ^$ lau^bo
Fol. 152^.:
THE HISTORY OF YAWNAN THE GARDIiNER. 334
007
.O
b .;otr -070.2
007
\\toHI
007 O^ lor -
ocn ^.2lol
o'o>
ooj
^3 2,'^o?3
2^)6073 2oo7
1-01.151,".
o^S fb
3 007 o^tJb
ON THE PHANTOM SEEN BY NIGHT. 332
..
. * .
^*
. ,
. .oar ^aar .ilia
..
\
^Xi
/ I* *
JSoboxCboa
I t
* t .^2
'I*
.07^ isiboio
'" '
ooi
^\.^
2,3 3 ax
___ ..*
Fol. i<;o. . . ...... . . . .
43*3 O2 -33
o2 .;**; arbo^a o2
.23303 ^C& ^^P 2
;? ^? "D? -^?^> 007
:vA Ao . -o-
xaMD 007
007
007 cn-oi
oar
007
-07
eooi
ti ^>^> ..
TT
THE RECLUSE WHO LONGED FOR MARTYRDOM. 328
ol
crorboo^a
asp hfiLaM OT .-
00739 .c^^oau^ A: i*V-? oi^o^ofii ^a x\ A .^'er^o
A 3 OCT
30p! ^9
'
M . A: ,;
. r V.
327 THE RECLUSE WHO LONGED FOR MARTYRDOM.
0007
'; aor sa * a
oor
^J .ciiSc
, .2*20
3AO .^X3
is^Ai ;^M3 .is&i ;^3 -A ^ Aa/ay^ is&i
THE RECLUSE WHO LONGED FOR MARTYRDOM. 326
00)
:
.o^
i>oo : &> ocr ;?cr
5^3 o"^.
P
s&
Zoo-
ocr .
30 ^p ;ooi 39 .001
ops
325 THE RECLUSE WHO LONGED FOR MARTYRDOM.
oocr
'
oo? /2i*:^3 op
* ... *
,
^'y . , I
, **t- .
\^
?^ /ioVv
(
o'er
2001
2
99 .Tjoao A?o .^M^iA^* 2l9\kb3 2io\J kxjo .2^2 ^3
PACHOMIUS PAID THE BRETHREN IN FULL. 324
a 0*07
-OJCD
ocr 3 oo-
'
007
05
oo- P
o2 2* o -x2 D ocr
. .
.o ^? ;b^ .^xoS
;^;i ^A ^2 ^at
b oar
009
Fol.
2
99 jcb\ 0^29 1^1 .^a? aaAs ^D oS .
007 ^
SS ;
THE FAMINE IN THE DAYS OF PACHOMIUS. 322
007 r?
072303
007 :
o^ iapl ^? 007
*D
^Acr ^ia ^p -A*? ^M sA iocr iyl oSla .^-1
ocr
2307 .
S Fol.
o ^3 ocr
.2 l: .;;.
^op aon oo ..o&2 Zc-NIs 2i2 ocr
.2
.^3o4ao ;**js*
3o
.5^3 JSAjoixip vA*o .v
Fol. 145^.
0? fS .OA^o
03*^*1 3^p^3 ^007
^Siss op 39 op ^ aVi 1^? i\\,y ^2 .;o?S
;. isS,
SS
ADDRESS TO THE BRETHREN BY PACHOMIUS. 320
- 3 ?-
"
Z^oso 3A .
Jt^Xi ^&& o^a ^ap
I oc
Scr
^io ^axAbai 3^0 1^1 .i?cr 3oAa oSo
ol .
.-07
ao .fi o2 .Uao
3I9 ADDRESS TO THE BRETHREN BY PACHOMIUS.
007
^07
o t**
Foi. 144^.
.2*39
so^b ^,'07
4sL'ibo .-auD^sisip ^oaxSa ^SAao -^V?
ADDRESS TO THE BRETHREN BY PACHOMIUS. 3I8
o'er .li
.. r? ^Acr ^p a^isJ.
..
fool .
3 I
7 ANOTHER REVELATION TO PACHOMIUS.
Fol. 1433.
ypop&i c?Sa
:
a9,bJs2 .^aobisap ^bpa ^Aor 2^2
locr
oar .
'
THE FUTURE POSITION OF THE BRETHREN. 316
-3 *
\7" 'T* V'
,\>Nji .
.. 007
-cr
o . ..
locni
..
007
315 THE FUTURE POSITION OF THE BRETHREN.
jjfcV?
>1*0\ 33&0 $307 <^}? $fiSO*3JEa
yOOp& ^p? GOT
990 :.
Jor
. . . M* .
.0007
RR S
REVELATION TO PACHOMIUS CONCERNING HERETICS. 314
v
ocr,^o o ^*3? oof
ooj
b? .
. iocr
007 .
.
3 I
3 WHAT THE DEVILS IN THE AIR SAID TO PACHOMIUS.
stiotao
o2 .
o?
.l^ioa
ill
13 02 .
RR
WHAT THE DEVILS IN THE AIR SAID TO PACHOMIUS. 3 I 2
3 ocr
o2 o2
^ ocr
3 .Zocr >^Sbo
.A
007
007
3 I I WHAT THE DEVILS IN THE AIR SAID TO PACHOMIUS.
2?2x ^
.9223
^^..y^apa 2.001 ^x ^*2?*
*c?:v3^
*" fc3>tan 2ocn V2 t*
-OOf>s^A
. * "M 90 .
007
X*2a
.;io^ *&* ^iiS Sft>^S JsSf 2? ^p .232 o2
THE HISTORY OF THE BURIAL OF A HOLY MAN. 310
^
|
.cr^ oocr
yiAhia . 6ic7?
^2 ^3 so /A DO is ^59 ^iopi
i
^*3
'*
007 :. 39
^p ?A U2 Jtl3js 3A
..o:>3^:sA v4a e2 .oisai
oar
OOT
309 THE HISTORY OF THE BURIAL OF A SINNER.
Fol. .t ij ..
^? Jap {S*O3
i*oisac23
^uib Xao? 00712 :
oiisedu^a ^3kX %^^ ?.?*
&9& 007 a
. locr
V.
007
ft
atfiL SAO .
v oxa;A ^OO^A -s.xa? aJ&o -
v
oi: eukJ
2 6l
007
007 . .
;aor aJj
-fl=
39 y-o .
Foi.i39a.aa
D 2io7
.yON>>A> 9?? t^? ^ ,
^ ^^ \otel ^^ais
.. -
f
>
^*D
OCT
007 2ooi
9"?
ocr .000- o^box ^Aor A
3^3 ^aatebo ^o ^oouso .2^12 ^.?
.:xZi? ,
Zrjf> eoi Zoo: ^a Ao
,'
.Z?oiS 073^02 .b
,< v^
007
oof -
305 THE HISTORY OF SILONA.
2ocr
ooai ^a2
9tt op 22 5- ^o?o .uOJsJsl? oa;
x>o2 007 .
y ^3 iSf^is* .71x920
iSoo! 2^2? 2ia^2 ft^oo) i^jl li 2^isox
'
^
QQ
THE HISTORY OF SILONA. 304
.?
ao .crpi^ia ;oo- ^^1
AJG o^aaaaa 007 .?ftrtav> io
0&
i^ap
;:
007 .i: ^Lr> ^p ;iub
iocr
.;ai ol
t
A*I ^ iii fokios? UCT ^90
A k*l
a vo 007
-cr
Ao .;oas
ocr
oof .
? ..aaJSODs
ooi
xa . Ao ^a a 7139 007
2l2
^SoD? >V09^
2i2 i2 Jaaxa .07^01^0^ ?2 ^o
cnS
^2 aJ^ o^ .oj^osb ^??>^
2i2 2x*3 2
^ftx^i -o^ ,
.212 =>>4-
L ^s3f> 2^auo^is20 v
oo^ A 2? .212
THE HISTORY OF ABBA PACHOMIUS. 302
ocr
crr
39 .cr^cu^^ab ^0^0X13
eo|
^ ^ .
r .
3AO
fl 007 3u34
3OI THE HISTORY OF ABBA PACHOMIUS.
o2 iaoftsxa ao; aa
.3^
as
..
*3 07^392 ^p 2i$6*
Foi. 1366.
THE HISTORY OF PAUL THE SIMPLE. 3OO
o\cr:>
oo; ooo)
ocr
.001
a? .;ocr ^satt
A> ^3*0 .^\ irx^ llS UI? .iaolo Op
**^? ocj
.op r .
1
0007
iL aA3 a^\
(
ooo) ^3AA .ft*,
OOO? . t .
or^a
.
bbo
v*
.0^2
v '''Zo
,tt*.? .o
x -"
007 .(ott .O
V
.
f ," V.
007
.0007
S Jocr JC i
w*
\ f*
,> (
fciO OOO7
* "
stbo bttikjoo
^,3 ^007
.
\c7i3
o .7333 33 ^S
pp;
HISTORIES OF MARK AND PAUL THE SIMPLE. 298
oar
0007
Zocr 2^-0 .0
0007
0007
99
oo- .XMao ai
^007 ^.39 3Ck a)3da 2ocr f'2o .
297 THE HOLY MAN WITH NINE VIRTUES.
oo?
23
I"
,,*2
v
aa .ooptaa
V, ,'
02 .
x , ,
>2
^p OO) .
t
i f f +m i
yWw;.-*-J
0007
pp
THE HOLY MAN WITH NINE VIRTUES. 296
3
;pcro ^flislp 5JK3 ^o .Aktt>a3 <^I
;^20
ZOCT-
JtVjsxM *A? .op ooo- ^-xaobioo .2aouO&
^3 J^i
OOO)
007
.oocr
oor ^.
'A IA<T
A^po .or^tj'a^i 07^
N*2 ta^M? .iae'i PA .ocA
'
JSil Jl'V'y) Al3 .0^ ,'
^txioIO
\
;i*3 Jt3
^
NO^ 03X00 It
\,v .
v y.n*\\ ^A A; .2A3o> ^xl& A i^or 2^
ocr 2,2 39
007
aa 2^2
^3 eoi .S&3o2 ^ iocr >o2D ^01 2 1^2 .^**:xx2
*B5jab 390
sdis^o oof 2*-2? ojiap 3o23
3 2^.2 *3 OCT! .
-OjLt'U 2ocr ^2
.007
23
jcn* 0073 ..
.007
2lb .
2x20 io o^ '
;ocr ^X
^l'
9A .;oo- *0rofc2 op 9
'
ooj .;xx}o^
2
^9 007 .33& ^*2 l^ooXp fial MMy llx^i l-x^oaSn
-Of 09*2
X^JS 0007
ouxdo .f3fi ;ixa iso^ 0007
*l**6i ^0070
"
OO|
2
^ 007
oo
^ao aa ;ocr ^i
..
V,
'
xu9 32? trD^x
b 910 .A x0
jsA? ^D U: .^L ^00^^*2 OM^MIO .JS*Kx2o >A
.A iI ; r 9A ^ txxa .ier
5
2 ^2 ^t I? ^o aois ^o\bp
oSba .^ai A uboax .01^
,
^xiolo .^
f
^Ao?
\,
xA ?^*^
<rAl A a^>2o -
29! THE HISTORY OF ABBA BESSARION.
0007
Foi.
390 /
ap Jap
*
xd
*
4*2 IAO
^
o^AS2
i*
.2^1
*
Jp
'
^
* *
,n
20 .
.*
V.
22 ;3c
'
f
oo z
THE HISTORY OF MARK THE MONK. 290
0|
i~i ocr
001 A
Ao .^t t
.AijCD y.Aty Uo^x^i x- Ao .^*p Ao
A?
ooo)
oo) A: .;^ox.pjl
pop
>v
289 THE HISTORY OF MARK THE MONK.
Foi. 130^.
en
.oia?
.op*\'**'
^.bobo a
**
oer o* *s*2 op
^oub .^ooi t M,3A
.oor
A ^*2s? ^S ;a
^i ob o'oi
8
(^ ( )
oo
THE HISTORY OF MARK THE MONK. 288
390 .*3s .
oapubo
.o\S>w*A \ *i&
\
A>oi>
ooio -
390 .<xa>*o -
cr^on
aa^ ^pa \y,vo .-nfl
^Jb& J2p r 5^2 ?ASy 007
.iocr ;<L- Ao -croL^. :>crA, .^af
-plo? op ^oo- ^t*- 3 3 on ^p ^3 ^L
3AO .
o^ Zocr
isiXD .2,307
3 .c
390 .
990 .
fx-o .2issi o lix* iKao^
9d&i .^007
1007
.. sto
.040? ^so 29 ab o2
.so
.^909*3 ^ ^t?^^ ?9
sMd ^bp ^9 ^M
oooi
THE HISTORY OF MARK THE MONK. 286
DJOLSO ;.\*j~ob
^Keou^ao fonttVt-i aa .Ji
. o
oa^&a .^boa&a lilo JiLaod \\,v ..dop
o .001
..
^aaa^a &oof
2iso=A
.2
.^La*
3
.> * 007
loci!
;^slo .-p<xAu ;^39kboO is-ocj] 2007? -isooi *?
20C71 2^,
^
99 -071^0 Jt^is2 p 2oci L^^*
20C7] 7J 3Lti
(
.
r
\\yVi .^JE^ -^ Ji2 -^o^i? -croao^.? ^oviooM
3 pxd
di -b:>i^o A2
283 THE HISTORY OF MARK THE MONK.
*b 2i2
2oo; 2o*:>
foci
007
NN :
THE HISTORY OF MARK THE MONK. 282
99
ocr A ;o<r hVVjy* ^Aor 990 .--aisxAD 2*3 ^.i? ;A 003
-a-^i, ^ap
'
007
'
"i
990 .;
iaolo .
oo; :
.;*OD o2 -a/c
990 .
eooi .
oof
2>~
po .o^MuAi ^o2? ^090 .yO^is^ ^o^o) .?i^ ^oai?
^o? ^oop^oo .5^073^0 #i ofLsAQb bKa
D 007
Fol.
1270.^0
.0*2 3t302o .012 23&0
.. 33 ..
NN
THE HISTORY OF MARK THE MONK. 280
*;b :sl A
oof
" * N
007
.OOCTi 13 .u .
30 . oocr
0007
isocr
?t^t^o ^3 ^aol .ijX_ 39 A loo- ^jL ^9
a-xriis
i^^*** |
> o*to
^00073 0007 \#* ibt >
// o'opb >Vyy>o
^r * I*
2/9 THE HISTORY OF MARK THE MONK.
?o ? ooj ;o* Js
OT3J03 Cj '
fOOl
" ^03^ .Zo^O-S
,
foci
i 00370 .
p .Jix-2 ^a eor
x .0*2 JO^j
,
^*a 007 .CTis^? Z^Ati ;ocr 3uai -^o.
- ^007 aoa
Fo).
i
l^i .2 Z
Zoo;
-001
p ;ocr
.O,iVo2 ri'ioy,
GO: ^p ^ ;ocr ^isaca
J0500-
.Xo^S cr-jjoa
UB>bpab ;p.x ZoNo ^p locr ^crois-
277 THE HISTORY OF EVAGRIUS.
rtic .
.007
j
1250. -^pi .Jsar |
001 .
jtoar
^bpo -iocr 3JJLJS
Jo) is-ii
.. . .
.ia^is 0^3 y^3 ^na
f
' ' ' '
.
C '
or DO:
f
oi^o .;*iaX$ ;>&:>o^
i '
;oo) ^L
i
99 .00;
007
oof
oof
* '
'**
uO7OJK*2 h*3 aO7O3l .
,JC3OiyiO3 ^bO O^lC
MM 2
THE HISTORY OF A CERTAIN ANCHORITE. 274
icux JsoJS lo
.;^ao 1^? izjaop fcA ixA
001 .
.o^fSj2
-oer
p ^*:
.A is&i ^.yaao ^oi>? yoio/ "J-f?
\-
A? .-ojosai Zo?^i
oocr
99 ya
i
2^3 .0^2 A? . ocTi^ao .flarjia ^29 ocr
MM
THE HISTORY OF A CERTAIN ANCHORITE. 2/2
vado\3D o'er
.0007
ft
'
pa
At
bi J*ttD9b ocrA .?n*ip>\\
27,1 THE HISTORY OF MOSES THE LIBYAN.
2:1* fiSii 1
o^ oaa*a aa .oisoao 3S3
007
ooo)
.0001
Foi. i22/..
>v ooA x2 X^2 .OCTJ
??
THE HISTORY OF ABBA P1OR. 270
.001
990
, vy> 3b
ID Ucr
*2 <OOD ^o
269 THE HISTORY OF MOSES THE INDIAN.
.3 001
23 2
oo? . . * ..
2l2
^,?ip?
232 2,\2
A aok .pjpo
06 a^u A Jei2
V
2o .^o
oor
99 ^? 007 Fol.
Zocr -3 Ira
0070 .
267 THE HISTORY OF MOSES THE INDIAN.
- - , m ', ,
.
VI
oooi
ooo! bAia!
\
1^3 ^V^
^w .ofis
,,
o ..o
Fol. 120(5. -~
v i < > \^ / '
<(
~',
*' * * -
/ s ' * 4
990
M ^23 .opi^a3 2 -orr^Sodu^ oi 9
'
. -< i # *
*'' ''
iOO] ^SAMI 9t9k >2XO99 2&O/ **-' OO) >yiO*SX2 OO) ^s23 7^ff &*2
a JSAti
^f^?,? -^ v^^ xi . .?'? J.j^*2
;ocr pic
;ocr
,
001
0070 .
4s*oc7i
.
^** .^**
0^o4? f^.*^ ^p 4s ? tS>\y
^.2 ;ooi ^=3^JO^o
o2 o2 2o
.^;s i'J\.5o ;oo) is^a . .oi
i
oD wM
* \
007 .a
* *
LL
THE HISTORY OF PETER, THE DISCIPLE OF A SAGE. 264
0073
XO .cr.Sox.xa J
o .Jla^o^k ocr
ocrf r
v v-v
*
*
ocr
-i?f^ ^ o o ox <
i *. . * '*. * I ",.
2ooi
0001 Mo
N ,t
'
.Afin Ko ** 5u
^ *
i*
'
crsa*
w*s
'I**
ooo- *
oar
|
*
.212
2i2
^2o .^
Ado .Jsi 0^3A3 A*3 2.32
2oo? ^*3 ?a
^2o .23^0M oof
^b .212 ;ao'3.j2 orauSis
-3 232 ;<7f
.0^
320 pib 3AO
THE HISTORY OF THE DISCIPLE OF A SAGE IN SCETE. 262
0001
oo-
oo- ,
-a 2 50
007
-o ;ocr
op 1
ops
.007
oo|
eor
^isxle .o^p4^ 2-po? AbpLa oo) Jrixa fiso^ 2N2 990 .^2
007
M .
I low t!3s*3
* '
Zix-I *xi inco
' * or^aaSjsp
' * * cji^^i.;.
*
t / >" ,' 5i
Fol.liSa.
007 c
aop":
...ioxs.
^fco3O .^> ocr
Kr o .U: ol .y:u
.-^3 o2
0073
^j is*;
oar -
.oer
.007
Fol.
oo)
THE HISTORY OF THE DISCIPLE OF A SAGE IN SCETE. 258
oor
0010
oo]
.
-out*. 29
Zocr ;^i .
3 s
?o^b oop
33.33
l^so
iS
.^oi? i^^ A -^0^,2 22*ijjca 2iDscu
V
.32 aafiii
X233ob y**^;s2o opes*
i
iso-Sp
i
007 2ru6
<r^23
'
.2
v" "
Z^2 uO)0^*2 iS
* #
2ior 2adL^
~( /
-s .->s*bo 007
.001
oor
U* V
KK
THE HISTORY OF THE YOUNG MAN OF ALEXANDRIA. 256
*x>o
5^2
M&a^o .ypoi^oai Ul? ^aicr
JSo^ ?*fliS>\< ^SoS t
;'xA3 ^is 9
o^ uis*ie .
.^croi.30
'
007
1
A^o .;ixoX 390 lai
5^ ;oaa 007 .aAx^S
oouo oor ^2 ti&uc ^Acn aao .^la^b M&a^o&a
o2 lil
^a aao KOSDB
V
2
255 THE HISTORY OF THE YOUNG MAN OF ALEXANDRIA.
.00]
ooi
ooi
ooi a2 .(773?
n>
'
t
2? oof
f^i3
" *
2oCT 2^3 3
,' >'
2a .a>3 o2 >i
.o'o>
THE HISTORY OF THE YOUNG MAN OF ALEXANDRIA. 254
000-3
oof
oer
' *
*
-xaaias
*
;^2 crA
*
^.M^
*
.oar
oa7
cr^oaiao
30 .007
*
001
oar
THE HISTORY OF THE YOUNG MAN OF ALEXANDRIA. 252
odoyo -
iocr
007
Foi. 1130.
0070 .;*->M/
..A
oojp
II
THE HISTORY OF MAR PAUL (PAULE). 250
0007
0007
oocr ^axD.soo ..
paia .XOD: ouac
oocr
000}
o'er?
crx.2 X0O .
iocr
249 THE HISTORY OF MAR PAUL (PAULfi).
V,^
cty-f?
JOyfao a
.Ax
..01 2
? 62 ^07 yA^Sai
yo ^f :o .^La 5^2 6^073? ^07?
o\^ ai-
o2
II
THE HISTORY OF MAR PAUL (PAULE). 248
;
,1 ol. I I : .
-'"
oar
*
.2Bou
3^0
^T**
**^v*^
*" , A .
^N<I
TT*
>^4vc
TT ^H^^a
"*T**r m
3^3 .\V **
^*T..'
Ij2
^^n r w'
2ocr
oocr
' '
A # *- '- . X
Q ^T ^^WM O \\^0 ^X* * O^ ^i^ J^*O O"
b^plo
J247 THE HISTORY OF MAR PAUL (PAULE).
ofibfo <
..
.
i? ^*;>*adc .,0^10^12 M i^x
isx isAap Arfvy S^ 2cn
.2^9^ ^ *??*? .2^u*aMo ogi
..
oo) .
IS ;ocr ^ao1
i
* .ajXtatib
/
iia
I*
?^ .a^boia
* *
Zocr
ia Zoo-
op hCUa
JUliO
00!
90 .
001
xJ Zroaooa
vo\.i^
-i^o ^aoJN iocr ^x aa : ?ilv>t
Ocr
243 THE HISTORY OF MAR PAUL (PAULE).
2.001 x* ^A*?
ocr 001 -
OOJ
*S*Sl2
<
SOO7 Ol*S*2O
'
.Oliw ,"23^y 2OO1 3bb9^<
'
JQl
.
Fol. IOQ^.
HH 2
V
THE HISTORY OF MAR PAUL (PAULE). 242
.007
al
i/i&u
.30:0 as
oocrp
241 THE TRIUMPH OF EULOGIUS.
y 0070
A A *
1
.2lsx
^>o^a ^Aor bio 1x070 .o^ ill
*^2 1307
Fol.
it \
ff
9AO .
..
j>^;-M
.. J
.. .
,,. \^. ,,
*\^ ^*y
* OC^Sjij>Q^ OiK2O
HH
THE TRIUMPH OF EULOGIUS. 240
o<r
;ocr iio:
.^od ^p ^0ol oil ^i .jp f 3yfcba ^i .o ;
ol .oi
s&
s*ocr
.^p
.0\afao2 o2 Ii ai
,Fol. lo8a.
il
39 -iocr \\i35oc yoo^a^ l:xoo ^00} aX, .'iaoi ^*a
007
001 .
239 THE TRIUMPH OF EULOGIUS.
L? 2ocj
^o .2ocj b**L? ^.2^ cA
^fxtjo^
.0^0730^3 U^ol .o^ ;ocn
.007
Ill 2i2
2^3 y^S.^ ;i2 Jdo^2?
.
^,2? 2^3
32 v 2ooi >^2
^
aof .vA 2oo) Jt^V.
2poi ^*2a 2
is'b aa .
.cr
THE TRIUMPH OF EULOGIUS. 238
.cr.S ;.
t
- .ou ..
V.
* .
^
0007
*3 .oop
) ooo) o^Io
.073^4 I
* oa 7 w *y&*9? ^^^ U^*2 jai- i-oi. 1070.
007 .
cr^ U
o2
237 THE TRIUMPH OF EULOGIUS.
.cjS adp2 .
fO*bo isis ii
Jtai
4 v / -- #
_ 4' . / *L _ . A '*"
Fol. 1 06^. .
bop 007 ^
p -i c/aapox ^
2a:
pa >v
oulo ^or 007
a .
oar
x. a
ao .
0007 \* !
.ooo)
THE HISTORY OF SERAl'ION. 236
a
05
.ooocriA ;b^ -V 500
fcaS cr.S -kaoi
-OT30
02
OM .6 MB 2
235 THE HISTORY OF SERAPION.
0007 .
.0107 . M
^Jb.b^M oiC37
" 07^
'
^jobisio
' '
aA .^^23 u
V^_ ( ('
3AO .
v0 2 2isb*b 02 2-"^b
GG
THE HISTORY OF SERAPION. 234
? oar
.. oo-
,
^
i.
105,,.
ao . Xfibco
.007
cr
oo)
0007
oooi
33 o 030JCJ .3 o .
<
3>33
233 THE HISTORY OF SERAPION.
Foi. 104*.
v
.
' '- " V
..
oii-o ..o
i
?ai* x&i Z^o .jQ>OA^2a
t
*
loo; ^oou
\'
^No -^^
/ * * 2^2
U^i
,;'
;S3\
,i
.-v2o ;3 &a& 2iLdo
i
1
.
GG
THE HISTORY OF SERAPION. 232
;oo-
001
;ocr v=ooo
t <
.?;>\\
/
op 2
*\ coo;
aa x-
0^390 .o^o
007
0007
oi2 bfiLai
-<r
^ap V .^2 a^io ^oa2 a^is a^o
fr^ao ;XOA^ o^Laci 0007 ^aaaisapo .
v
o^x r ^i
^pa
ooo) ^a^oalsapo .cn^S
^aiJLaoo ojuap 0007 ^i^a>*
aa .
^ .07^0*0193
231 THE HISTORIES OF SABAT AND SERAPION.
33
,? .^4330*
39 t*
3 A ^2 007
2 001
yOu^SJQ)
Foi. io4</. xA o2
.2
THE HISTORIES OF GADDAl AND ELIJAH. 230
a ;ocr
007 ..
op
vii-bl \s, ;^*xa 007 1 ^10 .yita 0*073
iocr
oi 103.*.
^*,?Foi.
o?
229 THE HISTORIES OF EUSTATHIUS AND SISINNIUS.
ai,- 2:>or
'
o]
o'en I .?^>sb
9 .Jxii oo)
OOI .vA
.A3* o2 i
02 fOO
OSCTUO .
locr
007
iocr
ocr
227 THE HISTORY OF INNOCENT THE PRIEST.
00;
If f
* '
,- r f m ^ *, t V '
fs2a ^*2 .ooj Jioo7 i^a 007 .cuw*p Jlao^CD j\*!u >Ai>
^o
Tide .ai^a o^adU:^ ^001 ^
M ao .^crojo^i 0007 oaoxdo
/
39 .^07 $aoaa ojisp \^S ^Lbo o^bo
OOT
THE HISTORY OF INNOCENT THE PRIEST. 226
OCT
a 25
Jsocr
Zoo-
^,3
ocr
..an.yfiyysb ^^^ Zocr
ocr
-o- .
Foi.
2ocn yx>>xb
^*? ^^p ^<7uspo :
^?^i-? yO&o
..
ooo-
OOCT
i
^ap
"3*3^1 acr Xad oor
aae
-cr
ic
^o?o ?& *! ** r
3 *^
a*b^ o2 .>>o*M3
l
.o^^fl ;oo] AboL ^3 Jao
001
0079
0007
THE HISTORIES OF SOLOMON AND DIOCLES. 222
007
oer .
oocr
00! .
:
^
fcdfos
=->o\flo*? Jae
? .^ ;ocr MO 2 :
^il
02 :
I. lOOa.
H.? ocr .
02 ;
22 I THE HISTORY OF JAMES THE LAME.
2ocr
^p
99 :oiatfo:A oior ^**?? 007 Jxixj 5Js$? ^0
uio 2.30730* ^070^*2? ?iso&6bsxbp3 ^>
aa?
^ 3^4 fMO?? yv.U-OD :
boua^isdo aa : oo-i\oS.i3:aD
v yO
S oocn
a o'er
007 .
o2
ol
Foi.
..
aicr .
v
2 I
9 THE HISTORY OF JAMES THE LAME.
o2
.ooi
^^
js'a\
! *
b ^Loxa '
^sV^b aa
\l '
ol .Z^vob^aaS
^oi^io yOOp^a ^opo^a ;^cabisttp
oof
ao .
a >L. oof
ooo)
So^ba y.op oi :
^o^ua^a ^aorobbca ^^fta ;isa^xa
o2 : .'i
THE HISTORY OF JAMES THE LAME. 2 I 8
a^ :jo.:A ol ^?
.
i. .;* JKox
cr
uoxu^a^obao
217 THE HISTORY OF JAMES THE LAME.
Jsooj
001
20CT! iL -
EE
THE HISTORY OF POSIDONIUS. 2 I 6
.tA0 -rto
390 -Za
-cr
.007
eo?
^*?
3 007
215 THE HISTORY OF POSIDONIUS.
Foi. 96/5. :
', *
02
. - * w .2o z
V-
00) ioa:D3 ^^A-j ??o .2Loaj ^So^oaa 07x30 2o<r
.2i2 JaJ. 9A \
; fc
THE HISTORY OF JOHN OF LYCUS. 2 I
4
A
0007
oo)
SAO .voAoIXi
007
0107
Foi.95*.
.ocr
o2 -
fOfi> 2
Eis3
.Xx&js2 uoro^A^ ^3 ;i
X*
;ocr | op&xb ou^oXiJssaS lido .07^x3 -op
i i
1 *
Foi.9s,i.
S .001
o .-007
39 r^*I 1
. 2o :<^>
O cr-po ^p ixrx
ocr ;ocr
is*ooi
Foi.
94^.9^ oo?i2 | .2i.D.^ 007 uOTOJK*2 2L.2
^2?3 &*t f iO<*
2i3f .230743 X3 .
oo^iipo JS^cr ypOT&^p .AO^JSI
or-xiissp ora? 007 :2iou 073 bd^jcap 2oo;
b N^* XAOT ai
.07^09^ 07^ 0007 ^-^ 2is3 a^ao
0007
007 :
.^ooySXtafoa oalj
007
pp<
THE HISTORY OF JOHN OF LYCUS. 2 IO
: -liokxrAlo is.oo-
v JCD*.^?
*
^
s*30 odorjp oof
OCT
5^i
x- .ojS .oil ^Ujsio 4s - ocr ^ QV^ bCk
^A? iis>fl
^blla f>^\. aa Zocr ^Asi? o'er US^Io .Ji\^? ZCa^Ss
9kfs^ ^slx >^^o .;ocr
'A^so? ^3A*i
U^M! o'oio -P^o
.Tvxt^b ocr ^ip
-C7UUaxD ;ocr Anft^ft Zisoa ^p .^*3u, 99
.;crA; ^03 ZocrosA ^oissl -^o\ ;icr ^3 ocr .oA Zocr
.
U.OJ >fOO7 33*
007
oar
007
3 007
N loo? ^efeouo ^A. .0007
2
39 .^007 ^ ^07^ i,?** .oj^ ^007
OCT .
, }s'
op :2jx*atJ liar
00733
DD
HISTORY OF A MONK OF ANCYRA. 208
isoo-
oar
Zoo- ^ eop
. -^
007
Zoo-
*XDl Xa ^
1^ iocr ta
2O7 THE HISTORY OF MAGNA.
Ar?.ia& 0007
.0007
op
0007
o op
o2
Foi.93".
THE HISTORY OF HERONION. 2O6
ioa Zocr
-cr .
*3ooa p :
? y,a
.b
.oorXo^ Zoo-
.jC3o\.50ofloS;
Jo? ,Zoa^tooD
abtXbo ZJ-^CT
.
v
o*ioiio-
X*s<r
Zoo-
Zoo-
opoxb
yQicrp
. .
S>^S .OOO) ^ .
.ooo!
.0001
.0007
2O5 THE HISTORIES OF GEL ASIA AND JULIANA.
op .
is* 2
isocn
aor JflaL 39
'
xao
07 io ^p Zx .y>y%b p
?,
I
007
o Jii*"i3b
.007
-^007
;>.o 99 .Jsooi DOJ ?Iv\.^ .^007
^00 .^fibL
0007
2
CC
THE HISTORY OF OLYMPIAS. 2O2
J*
..aul
t #
o<r
f
ooJs
fisaox
Fol. i
20C71
:ooo)
,>
613 ..
o\.^o2si2
'
^cro is* Is :JCDO*^ ^007 opaxb
* * 1
^^^^ i ,'
bio
oo o?
cc
THE HISTORY OF MELANIA THE YOUNGER. 2OO
"
o -> *?f* 3 -.9" v^f
-ocr X*2p u
3 .jsoo! ?xpk\
i -00-0^3^i
#! *
199 THE HISTORY OF MELANIA THE YOUNGER.
cytesofibb ^cn .
No a- o:>i M
.
V
.
oooj
N: ^0x33 073
.0007
ocr
oi
.^-.s
wA^
^
o* Xax-So oo*
;o> x.
^ ^
.o?o3 :
^ x.?o.v: x
I
97 THE HISTORY OF MELANIA THE ELDER.
.2*00073
.4* , i. * .-.-., .*
OM I.33
#1 *
(OklOJ
\
w*X*CT
\ .'
.4S33.M
f *
2OO|*S
** II
4S*3L,*S3
/ ^ *
"
'
V^
00070
>
^^ff _
i
^3 ^^^A^TS OA
''
**5w!^^'
*^% J ^^^^^ iO^TI *^
i^iOn ^& fl^A^^k
^***j**^^
' '
.A tfl^i
M^^Ml
'
AA
^Q
'
orod
* *
W i
2oro .^3O23
Fol.
2?d?
THE HISTORY OF MELANIA THE ELDER. I
96
Zoo-
f
isocr
"
097
oer
tVy
is^JOio .fispf Nocr &tt? ^o oojp 2>Aadi ^ o
0001
aa
ooo? ^ 3
i2o .2301
5^2 ^oj ^il
A* oS .
07^3070500
oooi
o2 o7^5isi iS ojaab
O7*aa aaa x aa .
e2 .2
Asaao |
2f&23 o;xi aoJN 4s**32 .^Jsx ^ilx ^'aa Joi
*
* * l ' * Vl
(
.3A oo] U:
jl^ap .;x.^
A* 3 oa^joA \OXJK A ?*?
isAo -
ocr
ocr
op iocr
oooi ^Aa.eiao 39 9H ^P k
9^ -* ?? 1 71*0 70
lA ooo] '
t
oocr trtlfoo 90 .j
OpOJ w*3U3
*^ * *
ii^*"V'<i '.*
OOCT ^OCT3 I
. Q-J
<J^*CXU^ Q&OT3 Fol. 870.
193 THE HISTORY OF MELANIA THE ELDER:
oof
oo
.JOo^.o.^No .oo?ujc?*'A -iOton^o ?iyin>\AS ?oao A
.
OOO) AtSXb03 .
.OOrS OOC7!
-isoa:
.op
BB
THE HISTORY OF MELANIA THE ELDER. 1
92
>'
00 <** v
-* "- 3 :so<r
OCT
CVCXDJ:
^.3
ocr .;i<r ^SS^ o^oS' ^^^ v^tioox cr.^ &2
390 .
*
oor .
v-cr
Fol.S6.i-
HISTORY OF THE VIRGIN AND THE PREFECT.
0007
,op ^3
\
fi
,!
sa -^33 a jaiJa
01* 390
ooo/
V
%
.CPJS0^0^3
' ' ' ' ^5\,\
" ' "
'
0^9 '
0073
I
I*
2o0) -
. o. h
007 j&
2oo!
I
89 THE HISTORIES OF TIMIRUN AND COLLUTHUS.
.op
o2 .
^3^1 aa .Jx-b 0^
.07093
oocr
xA ^L^softoup .e
-Afxc
audoclo ^^Vt v
oaun^ opOL^o
aSo .;O^:D ^Koau o^fxa .o
.0^ -oo-
^au'ittp H-Scro .^ isi: -cr? 5^2 .^ilx ^&!
-<>V ^
187 THE HISTORY OF THE VIRGIN PIAMON.
.0? 00(7]
000?
0010 .
fi
v a^3 Xooi ?^av\,o .^aoi Jlisoa JSpo; sa .opbl
og?
3 ;*xoi^ /
cr^ti ja 0007
..Oil .
. n 0007
Fo1 -
A^n^o ?i\,revvS ^3 A?
yOG^M? 2**? Xo ;ocr ^.pisis* A? uba^o
.<rA
^flyfco
Ao .;:a~:A Ao ;j~-A A ^i A Al A Aawo ^xS .
r
jii: 0907 o\>3 :x- A: .;i
.A ^ftfo ^'za A?
;^al^/a^ JLao? A? \
oau^ip r^^? o
-a-
aa ooro^s .
I
85 HISTORY OF THE VIRGIN WHO HID ATHANASIUS.
^* ^3 99 .*i*?
-og]
.-07
oot
s
AA
THE HISTORY OF PACHOMIUS. 184
09!
-cr .
007 .
.o -co-
oa?
3^020
183 THE HISTORY OF PACHOMIUS.
a op ,
23^3 ^193
. 3A .6^ 2ooj
..00130^-0
a -ocr
07x1
-cro .
00-
.0^
O07 :i\JCt ^3 OCT |
.&?&) ZI 9A ^02 r*0-> Fol.
. M ooi
~ .00011 ^3 .&
.2
.isbaxD? t*^^ *?2.-^P Jr ^?^ -^ ^p^9?
v^ v^.
rt ^ x ^-^.^k a 1 ^
*3* w<fcwh2Qj>2O
.
3^^* *
..(
fOOl
Fol.&la. fJL^MtlO I
. lj^tO3!> OOC1 ^~^* f*^**-? -%O(7f3A^P OOCT
1
0007
THE HISTORY OF PACHOMIUS. I 80
v
ooa:io .;vo X-D
99
.oil ^oudio .Uoibl? ^Ac ^f0 ^? cixtl3
*
*AV
*
v *
v9 ^ "* *
* '*
50 Cv d i^ifc <D W30 ^71 m O O1 3k^0 wMI d ft ^P CFilJk CX^M O CD
' *
^^
OC71 >\AZ i&ACTTO JD 3 2b0hMJO ^^ ^-t ^^LM^^ D
.boj^I^Dis
001 '
f
2007
I ol, 8o<7. Z4 O7 OO7O *JQjd>iO Oai^ 2O07 OlsflkXa \ aM 2430w^* w^0*\ *OO1
./. * - '. s- .
2ooi 2
'
z
THE HISTORY OF ELIJAH. 178
Zocr Z^ao .
r 3N &0I ;xa:i3 Zocr Zc
ofclo .
^ -cnS
^kaole w.crox:o .Zoo- Z^is^p. 05
Zoo- Abblo 007 Zi^oxD^S v
ooi^ o^issjlo .Zii? -cr ;x
.Q
*
390 .^CT.D
.DJCDI 007^0 x-o
iaol .
07
v^-
kooj
.*
el o>oi.~ ;<T: d
^ .
M^ ;o^2 Zcr
.^lap\ cA xe2
S3 io 1*3*070 .^isaru.
'
5 ^'" *
# * '
.^ui. >\nttn\
1/5 THE HISTORY OF THAISIS.
op ^a
.isocr ;i 3A .jsLa^o ds^w^oa ^ao&a .oil ^-
V.
oo?
.2
Fol. 780.
$136^ 6^ Jioo) i2o |
;kii*j6 o^ ivoo? l^rjoio? Ji^i ^
dsSbO^t
* '
M
\
,!
9AO .wl.JO* uAaflb OO} .1301 .2
' t t im ,
V,^
^
007
THE HISTORY OF TH A ISIS. 174
.
Q^isoMi? oocr ^i3 overall Zocr
<^I
007 ;
00)
ocr .
x, .
r: o JK3M ^*3
-a?
^ .o?S
wAxo ?\'t
>
t>t
>
if) oifisoS aai ^or .0
.001
v?
x^N2a 007
o .
00}
THE VIRGIN OF CAESAREA. 172
o o<r .
ooi
"
oo^iop a:
ya I i
"
sa .
oiac? Op crpt^p .\o^.? ^*f? 7*'****'*^
0007
30
0070 .
o2 007
,'
f 7
gj
1 * *
.*
OOJ
B2
^3 007
oot 00) ;a
THE VIRGIN OF CAESAREA. I
70
001
crca
ocr .
.JoiSi
^p <r^ :ii^? & ?&9
aub ;ocr ,i ii\.t3>oo? .ocr ;oo-
^o ^u^
;ocr
CpU^O
jje Zisa>oi\=jo
^auaba^boai ^ocrp .^is'Sds
>viiLi
$4*^5 .>*.
jcao\.ttQ ^o iA?;^; ^ ;?cr .io\, ei
990
ocr
169 THE VIRGIN OF JERUSALEM.
2x3?
007
? -cr .
.o-Nonjoi.
^o ^o<r ta.*.:>
S^*^ op
? ;ocr ^^ .AA^S^ l^ ^.1 o^ap 0007
990
Zoo- Jiaa .oicTj ^p ..
?^A .9^4 ^p 05^ ooo) ^rt^to
aicr .
3 -o-o .;pcr .
..
30 .
THE HISTORY OF AARON THE ALEXANDRIAN. 1 66
o .*aouc .030!!
' '
\^_
'
ocr
a
t
ouIjOi I
UI ^1 ^a i^ouOi -iaaaa ^daJ o^ ;ooj ^adKojio Foi. 74.?.
isocr
ocr
^a
;ocr UNO Ai as Zoo- ^aao .^>ao -o^\. 'A
165 THE HISTORY OF VALENS THE PALESTINIAN.
90
oof 2j>2*
.bfiisslo A^oksl ^ aa .\Sf2o ii .07^00
cn.3
007
I2 b;? pi ibo .2
(
ii'2 .2AXM2 joaip p^^<
'2
Jooj l
p .jL^bo ^30??
o^xbp ob-4^- 99 .^0)0^20 939.50 .ciJ
'
THE HISTORY OF VALENS THE PALESTINIAN. 164
3 007
oer crA
* o DOU ooi
*a 007
i*
^33 -333^2
23
^Is^O ^3303 ^Aof ^2M
^3 30 .^XS JaobA*
^^3 J*M -
.'Jl3
^ 3^020 ;ii- .^ ^t3A3 JtMO .^3fl\ OOJ
3A .^Asa^M
ypoords ? -a2 3a ^S SSio
I
^S(7f 5^23 ^00^ ^^*? 'fylQ J**
***?
i" Vi '"
'
1
*4^
^X^3
{
'
.
'
' *
' '
!* >
001
<
3 OO) :
THE HISTORY OF STEPHEN. 162
Zoo-
I
.-cro
p^ o^tl? oc^iA olo jcxao^oi ?t>>h .^ibp Zoo- &+*
oocr
L>M .oi
?,Ao>>
.
001
99 .^> Zoo-
i-
390
l6l THE HISTORY OF PACHOMIUS.
la oof
MO -34 c^ M??^
is*>xa w^bob ^x
/**"
.2 Jof ^o
' i ( t \
.? oisap
.aois
caitt
X aao
THE HISTORY OF PACHOMIUS/ I 60
6*2
o2 .
>3 oaAo
.
. ai .A ^A^
*o oor
007
AAh b
159 THE HISTORY OF PACHOMIUS.
ooo]
x f 2s .OOM op 3 ^? f
. 0007
30
SD opcoJS^is
1
I
' * '
ofc.**
AV 2? ^adS^2o
</>"/| t t
.cr^^bisno
^
f
* * ^ ^^
ooi JBMO 5^2
2isoa- 5^ ^a
v
ooA ^1? .;ocr lid A^CTO .Jo*?? Uo^'S^ ^bp
*~ .ooj
T IfebA O^'
34)02A3
'
*
i
-'
1
007
007
.l?cr 33 ^bp
2i2 X-i A? .jaoyS.^a
uisn^i ^ A2 .2i2 ^2> ? ii^ .ii2 ;ios Ao .;i: ^ :
157 THE HISTORY OF PAULE.
o2
3ta 00130 .
.
ffft.Va
ocr .
%0
. 0097
^? 5^2
,
\
aoXo .
.oil t*a_b
V' 'S*
.jCD-moI doc cui
'/'"VV^bou % 3.~ x ^3 ;oo-
2i2
990
2i2 23 ^a*b .^o^ o^ a2 .isi2
2^3
ooj
Jabot .^alx ^
001
'ol ?3ibO
2oo] ^
u :
THE HISTORY OF PAOLE. 154
-
p 2*2 .oj -oo-
jo
.
^a~ o2 .ZACTT ^JK&s ^-^o
? ear
2 .
007
2323 o->.
ocr Ai.
153 THE HISTORY OF MACARIUS OF ALEXANDRIA.
o.^3 op .
o i= iooi
o'cr ^aixo
*_i '
V. \*
'*
^ ' I \*' 4 * ^ ^ '
0107
u
THE HISTORY OF MACARIUS OF ALEXANDRIA. 152
.auA
"
\s.
i
;^o .jAjLa
'* CpCD As. cr^I
/ / r** ;'
ioo-o <
-o-aCUia:
*
^utd iA ^^aboa .Zo
O .<&JS 02 .'
1
5 I THE HISTORY OF MACARIUS OF ALEXANDRIA.
.^ioo? oc
f
*s 39 2oar2 2iao
.
^3*2 ^p
+19*0 .2^a3kbp3 ;Jsx.ioaJS ^
007 cn
,1
3do2<!
JO^G .x w*2
\ f
2a3tfl
I
001
jS 3502 .
.2
^ap ixo JCD ^x aao .^yvt^io ^kaa is&2 ^bl
39 .
IM
"
2i2 2*3'
.a> yaol -cr,*^ pao .c^so is*fiJs2 jo^a^ia
*'
-
-Jl&ftVy^ ^*3 0)S
*ao2 .2*3*3 f OO^S -V^,*3 ulVnH .232
..
3 .
30 .
ooo;
007 eixo*
.0001
.oicp
00 "
ixA ..
era u
0:0^0
;socr
07*320 .
J^CXX
^3 99S .^JSoa^O 23073 OlS ^332 -^tl 3AO
.Z'3-,33
0^3 ;3y.3 OC& [o?
Una\.3
^ T* Zpcro .^Ou3&3 C
ttttt*ft
i'*
147 THE HISTORY OF MACARIUS OF ALEXANDRIA.
oar .
000!
..
iio .BO. As
0007
2ooi aC77oft
JS007
I
0*07
^2a op isooi 2*t^^ao yo7O .oj
-.{7?
THE HISTORY OF MACARIUS OF ALEXANDRIA. 146
..
locr
<-
cr >:**
^Aoaa vv?i3 .Uiol ;ocr A,^ ? ^
Ans -^0-3? ^,1 .^oii 1333S30 Zoo- ^f'2 ^070 .^Ac
x- ^Laoa ;bo\. ^.io
locr
1
t cf v
145 THE HISTORY OF MACARIUS OF ALEXANDRIA.
~,-
>
3^3 02
i" '
.^
i'
o2 J^aa
o*
ioa^3 foci a^il 29 .
tf ^>
;oo) -v23 &j.io .
'
X' '
.
64^.2001 jqu .^uAisis2o >4,?o ;\S>yy
.2jAO7
r
o:
T
THE HISTORY OF MACARIUS OF ALEXANDRIA. 144
3 -p
\,
aa .Zoo- ;^oc
op
007
007
143 THE HISTORY OF MACARIUS THE EGYPTIAN.
. ' si ^ 2 \. -^
crjip .
oaaaisi? 5^2 orixo.^ 0007 ^>s23 .0^* 0007
ui cr.sAnD
V- ' "
,
op ;^>.^>A.
I
op aA^o .op\3
{
" ' * ' i
2aof 2ooi
i"
.oof
x;Is^ A^>^r>
iocr JS;o .o^aoA ^
20 .2oo? ^2 ^ao'Sbp
^332o ^^XDi>- ^o^ ^9^
3oa ^sp 2oo? ^f23 -atS
^^p2o .^3->2o
^^>^. 2ooi
"V ..
-070 .
i.
^.ll pA .w.O7 ?JK&aia O^kU cr^ COO)
Zero .
: 2 .e
v
.oi
ocr
ocr
141 THE HISTORY OF MACARIUS THE EGYPTIAN.
o2 .
*:
ojiooy
e2 .
oof
THE HISTORY OF MACARIUS THE EGYPTIAN. 140
oocr
'
oocr
o*
Zocr x^db 007 ..i
o^pa
-10 os ^rxao ^Q* ^t
;cro .i . .
007 v
3 . 2o 3J
^jrvty
3\ .^3 lSxi3bO OOT3
;
23 -cr
cr
.^*dottp ^2 ^>3a
I
39 THE HISTORY OF MACARIUS THE EGYPTIAN.
.'
2ocr ^^b * ^a 007
0007
.00;
. b2o a 2 33 MO a*3
30^D 007 =i*isab
^.
0007 .00^,2
V. ' ' yi.'TioiV)
i
' 1 '
w
' '
ai^2 Zoo;
007 -
THE HISTORY OK THE BLESSED MACARII. 138
Zocr
^ao
o
U3? Zocr
ocr
oiaro
!*:
23
'? -V5
137 THE HISTORY OF NATHANIEL.
aa
007
^bp
o2 .
; 0007 OUM
^90
2O*3 OO7 ^-<AX2 3AO -yO*2
JS*
I
^^a!^ 2ooy 3AO . \vA^
. '. . ,
,. '*
007 2^d M3JEO -cni^X S*MS 2abou
\ pxd x\ Zoo- nM
<>!
.ortebai
H *Aor
\l &a t
ac
ooo;
,
Aoa
* Jap
\ tlfxs&?
oer .
bio .
007 .
ba
'/ "
op
f ti
a*b2o .Ai.o ^Lbis wJs& .is^ fix **1
^. *
,i
bisa i
aao
*
. .00)
30 -
oi,o*3
THE HISTORY OF MACARIUS. I
34
0070
-lioxao
ocro .-cr ji
era
^^A A:
133 THE HISTORIES OF PAESIUS AND ISAIAH.
oocr,
^*aaao aa .2ispM
2 isi*3 2oci ^Ai Ji^x* &3 Jbo
0007
.ocr *:>^
A ..oc o2 ^a 007
OOCTI
.. . ..
^
.21x1*2
,
0073 07^01^:^00
f i
cnfison
f
s oabo -
..
V '
-
'V .
. ooo)
THE HISTORIES OF PAES1US AND ISAIAH. I
32
..
0^0 2*2*90
,
.;'ixo
/ ,
tl&^i
\ '
?:naA ^o^x Jaorb b
\^
jpo^ ^cj I
^0*070 .M^^il? 5
i
.>* Jaai
o2
.000;
.
^*
oor
2 cpax ^
o2
."no^ib
Zbo\_3
IT 073/ ^.ocr ^jlx
N* ^ajo^a
V " .
.^03
* '
VV-OXXV '
i* / i
39
3
R 2
THE HISTORY OF THE BLESSED BENJAMIN. I
30
u? ^ aa? ^3 t
S .Zoo- oppdoa
3 -Zis? r ao2 ot*. ON .^S a^olo JC3*^\ oZ
ocr
33> Zocr Tl
Zoo-
\y,y .ftte^yN ?jcaa>^3 .^Avy
p Zpcr -croJ^Z 3AO -ZiA^?
FO I.
580.
129 THE HISTORY OF THE BLESSED AMMONIUS.
007 .^
bo 0007
007
(
OO|
007 .
Fol. OA
R
THE HISTORY OF THE BLESSED AMMONIUS. 128
ooo-
iocr
v 0*130
cropcr Xi.
* '
-sixao ;ocr -3^30 001.3
i
1
'At:^ 1^1 .
ap ^Soiab
<
* '
"2 *
307o
>
.2,007 a2 i
<bo)
^993 .*007
i XttXO .cr^
Jao
007 .^A^
^^ t
^io2 ;a t ^9 .3ou3 2-2* 2^1
2ooi
op oou? ^
THE HISTORY OF PAMBO. I 26
oral*
007 .:*a;s
* w
A A-ox
.A erpo^ S
*
-<T 0.20^0 00 CT
.Zocr
^xk
9 t
A A<A9^b
,
> !
oof *J
%<
.^Ai Xo^ ^2 Af2
* *
^1
Zl^c
OOOl
125 THE HISTORIES OF OR AND PAMBO.
.0001
.-0-0*^.3
jo*i^:>o2?o .uoxAOoI
FoL. .<
f */ %
A.
. .
''
.
44
V ./ **
+.
*
* . * ** **
-,
-.
A
V
39 .^3\,
3A y*3> OO^
d 2i2 .
^- .
3^*?, 02
ai v*3 037
'%!** .2oar
(
*
^S\.\
\' T
;2^N^Nb
"
' *
2.00; Z^b A-b* ^slo
THE HISTORY OF ABBA AMMON. I
24
era
ocr .
19 ^
oar
Zoo-
ooj
OiCTO
ibcr.i
i*
L*2
*
;ooi wA^ Jaoou ojkAO .30^
'
* o^ *
007
*
bttdi
*
^aiau *
i3 0(77 .
f
Kol.54/>. JOOJ ^li
t
30 .
2? o?^oSg
-001 bai .oi.i
;^qxos^ ^ ^o -oB
.Jot
^ao\ o^ Js"iao2
^,3 ;xxfSo
uiiaax^ v: ^S U: :ii?
9\ 007
0)33 ^2 XOAOTO
.;NAAf?fa ft*2 aabd^po -JojS
;{SetU^3 ^330^90 .^.302 ^Cp ^23 *&^3& UV
niseis .
;?>S/t>So
o2 JL307 ^-=>is ;"3-A?? -^ =
2o
THE HISTORY OF ABBA AMMON. 122
D 007 .^OXiXD
13 iisa
^ape .?>tojb ;or aouo
p?^ ^
x- a
Jopo JboaJtao
\
.
.^ ,!
ecn . .s:
121 ON THE MONKS IN THE NITRIAN DESERT.
a &ool? ^3 2.3 ax
Fol.
53^.^0 ^3A2
.yA*faaS && o2 .^loiwi JS*3 O2 .M
o .2'aft*A 23iS3 o ^acil .orois2 ff\ftS 2,0*3
^3
"
;aC770^.2 .
v*
3^3 ^(0*33^33 .07X^3^
1
}
'
00/3
t 23 o
w*3 007
Ni" '
00
:^ijo 7^. v
io ^oro'SoAa v ;o ,;ocr aab
s r-OCT?
.001
ocr i:30
'
opul .?.S^fi>S? ^a
-cr
OOCT
io .000}
v
0073 ;b
0001 ^naa .<oo<u? &tt ^ o^kao .to o^I
I I
9 ABBA MACARIUS AND THE VIRGIN.
007
3 looj u
o-^joi ^3 007 ,
\ (
07
ocn
Ja*, I
&a* ^aMtoo>SJ^ 2*07 ^p
393 Joi
ABBA MACARIUS AND THE VIRGIN. I 1 8
;ocr
ool
.ouso^ A
.o-^oA^ ^p ixA Zoo- -croX-:
,x .00-
\ ,* 9m* ^k *
fxA UI .
v
oi
cr ;ocr
;ooi -oioX-
loci js*2 .6 2
isooj isocr
Foi. 2a.
opcAi .ac
ABBA MACARIUS AND THE VIRGIN. I 1 6
.A vi*:o io
e2 .
A 99 -&307 -^ i: *v
jj
*
\ 1* A
^<^
UI
.000]
:' Joe?
>? .^.xo
\> open
b.o ..to pod
007 007
ocr
U ;*i o2
THE HISTORY OF DIDYMUS. I
14
* v?v
oN*: .
t
Acr j?Jo ^OA, epi ^Ip oof .sCJO?u? Zocr op
#
bo
* ^03
\
^
*
-i.\ 0073
* t , m
l*sl
* *
.23
D
^jl^iB JSi? Jaor ^2?
. o,^ p cjxaa ^S 2*2
3 .
.-or
007
ocr
ojftdsi . <
aa
Ao .ds&i
^9? ^^
I I I THE HISTORY OF ABBA ISIDORE.
00073
03^92
.2
VI
B 2oa? 2a?a
02
t2 390 .2007
2 A &S3 ^a
032 Juls^O .
, ,
THE HISTORY OF ABBA ISIDORE. I IO
;ocr 0axb a- ^a
,*
* t* *
A
i
*vn\tio .;Ax op fc2o
t ^ff f * r
\'
V
...cr 0*30X3 ;ocr 3&
iocr
a oar
oocr
Zocr
^j&Js^e Za o^kae .
Zoo-
007
? 2*20 .;*i~o
ca>\,yci^ofi>
o 01
a 2*2
THE HISTORY OF ABBA ISIDORE. IO8
i^ .;o*-:
^IM ;x ;>-
^: ooojf . ovada
ZAjo
Zoo-
isoijo\.io
OO-Z OXD
- :ocr ^f
001
IO7 THE HISTORY OF ABBA ISIDORE.
oooj < \
*
o2 ^'aotib ooojb
oooi
.0001
001 .
ocn .
001 *
OOO7
O2
THE HISTORY OF ABBA ISIDORE. IO6
i^A
..oop
.Nil
ol ;o^o ol .
o .
oo?
p 2oo] Z^
.001
^p aois o
o2 .
e2
,
a3
Vu2 ^039 ;'f>3
'
if .o
^^
? 007
Fol. 46/'. iL ^O 3 O2
aao
^aaaisob
o2
39
^3 Oioi .^-3?
2i3ao* ta&& 2i2 &y
o
LETTER OF I'ALLADIUS TO LAUSUS. 1
04
'A
^ ^.x^^ ;i
i '. * * + \?
v
ocr afio *o .^aaos oio) adoi 1^
"30^
s. o2 .Zii ^Jttoo .013
IO3 LETTER OF PALLADIUS TO LAUSUS.
rr B
Vj
4' i 5 4 i . .* i
Fo\.4tf.
02 -3X fiorDca J 9 o2 .
o2 -iiiv o
LETTER OF PALLADIUS TO LAUSUS. IO2
-ax:> * - ^x 03 -o-
,
^ouopBO J^i o2 -isil A.X. aA X^c
:
^^.aab r ^o- 2^2 ^p iA )1\
007
Fol.44^*
L$? .Jaoy
uo o2
.2 .
007 .
r>,
^
3*GI3O fAlMMkO3 uiO7O
- * **- .
;[I]ae\ao ^p^ao
ocr
O0073
000!
^2
99 THE COUNSELS OF PALLADIUS.
Foi. 43^-
00) .
.00073
?tu4*ia ;'a*9o
;^o
is .
ooi
A? ^aiof .&^->is
^ax- ? tv'i'i a ^ka
.
V.'
f I*
f
o2 .
is 001 b
N
THE COUNSELS OF PALLADIUM 98
a^o oor
l II .^uxtt -c
( ^^r
001 , : a :xA 02
-07
ooorb
3:x3 loo?
^3^030 ,^i'S^oA> t\?) ^nioM
N
THE PLAN OF THE BOOK OF PARADISE. 96
ocr ;
30 .*&
A fcis0a*B .
95 THE PLAN OF THE BOOK OF PARADISE.
.jfaisJjao
,
3ao:>
,i
op
,i
^uxfi
i
2o 2iop
^oa^uo
^07^0
a cr>cxi*-3o .^o^A
oo?
.2
'b^
*
; in'
0^3 ^abao
' '" " ;baub
" '* ' *'
&*2'
Xr
.x
,ijoxb2 ,;ojSi
-j^u'is^a yOOi^OAfp Xa^ is^,?
islo sd/a
-o-
ia'2
x^ ;ocr
j&\^ <^P? ;^o*I^a ftu^dUMX ?a> *
*Ao ^a .0povtl3 i'irx^- Zoo- ;ou. 39
^00^
a v
:
.>nvYiiS il?^ ;>- o r ,?a: .f^v? : 007
-ocro
93 THE LETTER OF PALLADIUS TO LAUSUS.
10 ?i'AS>y ^4
-.
THE BIOGRAPHER S CONCLUDING REMARKS. 92
-oo
91 HOLY MEN ILLUMINE THE WORLD.
sax's
007
*.
o'sti
'
'jfVT* v?
juao T!i.o
It V oo?
m
OO/ o*2
^C'
.^J^OMd.^9^
,1 , '
t
V.
Qi2" ljt\&O
'
" ^"
iTTi^h% 2siSoAy OuA ZiOt
~7i~i
"" >
?
}~~j ,..
<xicr
v
l
v
oicr
^ap
as .ttOioaoJ) o-l ^.^
*
j2o .
'
ooio ,
'
M niN
:-;ocr
89 HE WISHES TO BE BURIED IN THE DESERT
Fol. 39 />.
o7 ..oo^oalo
<>><&. .OOO)
oacro
oeJT C7130U
Op/3
o .o^ As *icro .or^SofsiMS A
oxo5 u
b 0720 .bi
Ax .
.A I
ANTHONY'S OBJECTION TO BEING MUMMIFIED. 88
000) ^fels
ffiVft ^ oer 2 ,;?<r
v >?
qc- U
000)3
-09*? ^b
^a 007
.***i*0o
\oo& 2ooj ocp^ao 2X2Axb ^oa^a ^aoy
.criis;^
i!So
..oaU^o 23 .ooi Aiytb^vJS $3 .ocTjS 2oai >tt^aoo
a AfiLX ;2i^0
.^00^ yOOO^k 2]^ ^2
0X00-
.
o;
0007
0007
2*3fl\ 23X9
Fol. 39*.
^3 OOJ .^
ANTHONY'S AGE ONE HUNDRED AND FIVE YEARS. 86
i? .;^ao-\ :acr
^3 <r.S .\ocr ;~:>a . .;&o 'Axe
U-ia? <&^>V?
42 'Al .-oo:
V
3u
V.
a iocr ^Io .^2kl
1*3
\ i'*
lo
V
%
oooio
a o2 .2 a
V!
Fol. 380.
.^
PERSECUTION OF THE CHURCH BY BALAfc. 84
op jao . o op x!>
bj.
.l^ ^Acr bisa ^ap ba^ A
ocr .
oooi
'
OOJCDI
ANTHONY REFUSES THEIR INVITATIONS.
. *
ooo?
ooo)
o owo -
0007
.o A^i o
ooo)
ocji |
iSso ..o
^bp
bdtoi otil
.3030
oo-
-oo- cr .o-A
jois .
^ ocro .
95? *9"
.Zoo- w-^^ao
'** ^o:^
\ r
^Aop
** ^3 ' **
^xxa
'
: :
JSoqf
Zoo-
.Zoo- ^i
ooo-
^O*^ .0^3? ^aiobo Jjub ixA
;ocr
81 HIS PROPHECY CONCERNING THE CHURCH.
33 ^ooA 2ooj o
aa -i-> cka oa 99
eooi
.ooiNoxM ^bp
.**MO
.^*;S*MO 0007
^au^boo
.u
u^o ..ocjiaiy 0001 .oxiaab ^oop
ooo]
i ^33 -
ADMONITIONS OF SAINT ANTHONY. 80
ioo- a^ 3A .Zx^Vxa
\*
'
>
1*3
\ i" '
139
*
i
f
iocr iSkS
AVo o2 ^cro?;^ ooo)
?
.cr.iHi Xo^ Zoo- ;ba-o .3
ooo!
000!
op
3AO
79 E EMPEROR CONSTANTINE WRITES TO ANTHONY.
..
;ooi
2 .bo^jkxsp o2 2ooj ;^ ;o
iocr
2L2
0007
;ocr
007
ADMONITIONS OK SAINT ANTHONY. 78
.X 01*0*073
,0^0 v
oki:
o
.^/^? ol
0)00
2
li?r\ ^ ZruD : :
cr^Za is'i^isjolp f
. aa
V I ** Af
*J .&a2 d2 O
^ t
Aa,d aa |
^aoro .^UCDS o-xo^is o^ap ^tioa oS
.o
iJ9
co 07 a UJf JLiop 073 ^2 1^2
.^aa^2 po
cbcxa a a .->ssjCD.i
.07,39^3
S*2 .^
o2 .-s2 o&ai o2 .
o2
: -
<
^
Fol.
1 2
;ooi
DISCOURSE ON FAITH. 76
.;dcr ftna
=o .ocr ^3>^p
ra ^L>b
-x*l
,?vy,fl'aa
iA ^L* .^ao? 99? .oAfSboaMA ^jn^'jia
iocr
o<r .
34"-
. .M- * ..
75 DISCOURSE ON THE CROSS AND FAITH.
. oop
ibaat? ^ ^9
007
o2
M3 .2* o2
Fol.
. ooo;
-is
007 007
K :
DISCOURSE ON THE CROSS. 74
. * o2 .
^ap ^
vo^il ^i.?
x^x b-1.
A oiis ..
o\QX
oL- ^ll ^bO
.
V
0033 ; A
3
^2 .^xsiofio ^o-oi A:
yoaxu^'a
^OLa ..
Vj
isoxil Jso^p
'
o^dotfb .tr&oa&l
' ' '
^L . J
V'
obDaab oi
.07^00^! ^
..
. oisil .
oao
001
'
K
ANTHONY S (iRACE OF MANNER AND CONVERSATION. "J2
ocr.aoo
Jsocr
990
.Noo-
jrrt ^a
ocrA \-x?
v
7 I GREAT CROWDS VISIT ANTHONY IN THE DESERT.
-ac
JSoY? ^3 oo7&2? .^00^ ^y^S ^ooift&ap
OO!
ooor -
990
ocr ;o .a o2
f^-? o2 -
loo- -
i-a\ *so
v
oo-^xco ooa-
a-S ooo-
0001
o'er ^ao
990
fs3^
3 x- .^cro^A 'S oiii \s. o-JsixA ^** -cro^^a
-cr
;
/aikxp faaa oao .^Oao^ cA ao^? o
s*i 390
o;
001 2
f
Oo2 t .C7?iSSi fOCTI
007
o2
..** ^0 .f w
y
..
:^ Mo
ooo)
.
ANTHONY'S HATRED OF THK ARIANS. 68
o2
trop;^ o\>.o
iA
'
.\ :.o
.OA
..A * ..
390
67 THE CHARACTER OF SAINT ANTHONY.
op
0007 ^A*i? yoioA vo<A ;qo? y^li
" -001
oo ;oer
^ .907 *3&^
o2 .
Ao .
I
ANTHONY DISCUSSES THE SOUL WITH CERTAIN MONKS. 66
? v
oio r? oicr .;ocr x-I ^a &x& .^o^'iafc
.0001
oooi
Joof &X
^r^o- .a^lSA^ -3:^x3 ^a .rocuo
yO^ii i4o\ ^o^ ^kfl
i oo)
oooi
;oo! ZJL^
oop
65 ANTHONY IS LIFTED UP INTO THE THIRD HEAVEN.
Jbora
^*fc ^" *
2
.^oxS^ ;por ^2
B ^oo) <:>? Z$o .p
i
.S
i
" 1
iocr -croN*: ' '
.oA i'
^007
"
'Aiisb
" '* '
3 ;XDO .; A? 3ab ^
ocr 90^0
o^ >~,x*:o .CTDM^ :^Q .;oA::> e?^
fcaoju }iJ -^9"? ^03^ xA ocr .}o& ^ocr
:-X.CTO
*%)
.J3-)Q I
cr,
,*
;q<r \**
x3o .ocr Fol.
.^Acr a'io.S
? .QflftA
f>A ;ocr ;C .Zoo- -croX*: b-:>3? iocr
000!
xoo ^OOp
^
ol
o3u.3
-
**"
ol2Sa. f
007 990
390 -??io poaTfb 2^*3 Atiy
oai ^a *
,o&
I*
**y*clo
*
ox^is^p ;^ 0070
o Tt oo) a
007
:.
ooo)
-oer
ooi
cr.33 ocr .
? -o'oi
0007 .
.c-Jso^
2? .^39 ^ ioer is*!
^AfxIIXoap? ^\^j\ iocr
foer 1^K,^> .voocLo ^."i* p
0007
;o oo opo^w -%bI
JO ^.i. bi2 a^Ixo ZiftsI oisl
V ittbx\4 ^ ^2
)2 il^k- 00*30
0007
Fol. 2~jb. gj*| ^QT^V OlAAa tAwi 3AO .l&M^OlS ZOCT) uO^OJK*2 I O7iJ\^
THE HOLY MEN AMMON AND THEODORE. 60
loo-
i
^'noVy ca ;ccr 9^3 ^9\ ^
>A^ 2ooj lo^ >232a oiboccb 2aoi& acOkia fc\v 0*3 o7Ka
t
001 ^;
v?**-^?
30 .
..
073
Fol.
H s
A SICK WOMAN COMES TO ANTHONY AND IS CURED. 58
,1
il ^O -O- &\\. \>. 01^
^
.Oi..\Xi
^^
010}
0007
.3070*0
io-o .o
d ;ooib .orfSftiiBi
2 .;poi tV?&o
2ooi AM^XM ^3 **op2
.007
0070
ocr ?. ,
op 07 2ooi
i .-007 ^007
2^0^ .2^32 \V M oo)
H
ANTHONY'S EXHORTATIONS TO THE MONKS. 56
rl**~ io
Zoo*
^ oooi ^= >>>MI *o
OOCT
iocr i>-
iocr ^Udlsisap .Aisx? &*> ^.?
^ .er^o^^3
.
307 ^3 uJOJS JOOI 32 .
t 23 .;"3bb23 .3
?tbft3f
^aaA* 1^3 ^ktio^ Jio^o .yoatV.ob
o2 M
oqi
.0*00 w .0
.^3 . ov*
-CrjS^i ^9 ^JAXOU* Al
.53 3d .C^Ol-
000) H-'*^?
Xeai
i^c3utD3
f I ^3
> >'
.ooo^ae
^^_
* '
..OOL^*, .
V^ ' V '
i^. 000)
..
53 ANTHONY MAKES WATER TO APPEAR IN THE DESERT.
o'o)
la 2*3070
.^*aatt
D
^Aot .wxb ^o 22*Xo Joo 1^
1
laoi^, -^4^9
-^^ksaap ^bp uO?e&3>9 iS2s 0007
ooo)
2oo!
ooo)
op y
.* .
OOO)O
x- 390
<ri:i> .
op
I c ioou?
ooo- ^- .
Zoo- Is .^.N3.\
^0O Zx-
x? 0073
5 I FIERY PHANTOMS VISIT ANTHONY NIGHTLY.
0007
eop
.0007
007
073
ANTHONY TAKES UP HIS AUODE IN THE DESERT. 50
9 oooi
cr
r iAoi^ \>\b ^3 ;ocr iyl .crA oooi
v
ocr 9 ;ocr a .*.: ooo;
Noon ^*aoe
-**^?5 ^*^cr ;DTI
30C23 ^x\. ;pcr Z:x^ pA
007
CT.3
-ocr
"'-^ * *
.-ocr
49 ANTHONY'S JOURNEY INTO THE DESERT.
ioer?
a? .cn
OO)
" ' \ '
\ t t * t ** *s
^J J^D O ^MMkSfihHV w3 fiSb O ^l^J O!M^ feiA-O %MkO torfkHilwM^B30 !) ^J O ^^
L 2j>-> 990
' .'- .
ANTHONY'S DRESS AND MANNER OK LIFE. 48
p iocr OL9
^3 ;ocr
vp
07^2 71*010 -
x Ao "A I
oor
crao .kil ;
^^3 <^I ^>
oar
+001
00;? -
Fol. 2 la. y*
.0001 \ttasbaSo
THE PERSECUTION OF MAXIM I ANUS. 46
Zoo-
001
090X0
crao
Fol.
x- x-?
.*:^cr .era
Zoo-
.o
45 ANTHONY'S CONSIDERATION FOR HIS BROTHER MONKS.
*2
i
1
2*9 .&
001
.o'ixo ui* *
11
"V
*
^ "
f
'
^
iocr ioo;
^2 ^a -a "is .l>ox? o2
CJj fOO^ i
X) ' f***
^ i i* v^'
007
ogi
ANTHONYS GLORIOUS VICTORIES. 44
Zocr
a
CT^^XDS -aicr^Io Zocr ;.iiD JSJo .?.>3p\
ooo)
3 OOCT
v a^sbisaod
" Zi-Zao ..007^0^23 fouvi ^o^ 1\3 &2
^ Z^xo
*
V ' '
i**
oocr
ocj
-1X0 ft
>? '?9
!
2ooi
001
0010
op .o ufA*JS23 o oo)
oof?
EXHORTATIONS TO RESIST THE DEVIL. 42
ia A joi* .
v
oa-.\ocr-i
\ ('
^Or
\ (
*
; .OCT^OLflc
^k
ol .
ocr -
? 001
. eaibdKjkd
iocr 'A
.^a^ob Zs-o?
p -cr
Iia jiop
4I SATAN APPEARS TO ANTHONY IN THE FORM OF A MAN.
-**
.0107 2.i2
V. ^
. ^2 .aS^i
..
-;. o
23:07 .^ai
THE TEMPTATIONS OF ANTHONY. 40
. \YfcY>\O
n
%,
.:s.ocr
.00)
007?
oo-
oof
001
^oa^Kyvt -o^ JScro .Zoo- adplo -<r ^Ax
\ o
39 HOW THE DEVILS TORMENTED ANTHONY.
;ocr
\<? 2303
007
a 007
NOTE BY THE WRITER OK ANTHONY'S LIKE. 38
AD .'yx>:? taao
^2 A
a-'Aao \i. ^lo^boi o&oaJJ ^kaf iA ^co .;ooj
A isA .^oo?\rirtft\
^ocr
oisl
.^Aor 3^3 ^p JO.NO
-%33 99 ?*nMO\i1 QbOUbO -iObx-O ^C3-\ D
N^A rA
37 GRACE GIVETH POWER TO SUBJUGATE SPIRITS.
. *
-,
ia .2 -Zop *b^i 3*
.;DOT
,
via
^^. /
o2
3^1
1^2
.^o:A ^aa^istto J?;x ^23 ^3 op ^oau*^
J> W ._> . Ui
^3 ..09^
V^
i2 a2 MM2 ^o2
i i
..oov^
v^
a2 ^3
<
007 .. 3i
V^
.^9*33 ^3p5
DESCRIPTION OK THK WILRS OF SATAN. 36
A AUK ;iisi
.; -o
..>JLX ocr
J *
<71
"9
al^ool ^a^D^d j>
I.'aaah
^*; ^<r ^i ;.\*^XJ
oer M3
isAo aJ^ ^A
oao?
ooi
e .
007
o -sxa ^o ^I .
v -v?
o-.sS^o nxo ^a
ixA
35 THE VISIONS AND REVELATIONS OF THE SPIRIT.
0070 -
o2
aa ^073^0 ioa
ol ^A
o2
i
^ip ;M .<raA
i
XoiAbsa ..
V^*
isoais ^daa iocr
xA
^I C>^o ol .^0^3 ;
33 THE MEANS WHEREBY MEN ARE LED INTO ERROR.
.0
oji
* oo
Zisoia? ^07.3 .^ocTjisp*? CDdo aor ocn
Foi. 14^. ;<TT ^ I .&>2? -ia v*9^ ^^ ^2 .2o .^-aaiS
..
V,
:> .0
. .
-97 2sf> ^a 25^*3
^
silo
.322
32 Ai or P 070? 2.3JSJ&0
MONKS COMPARED TO THE NILE. J2
3 oxp x
op .
I
dyAdb Coo?
'A oo\. ois 990 .0073 ^9 ocr^ ^oo^. el
;bcr.i .
-iooi
o^o?? aA^ ^*i .^a^A?? ?'o>\ ^i^uoao ^Kl
Zoo-
ocr .
o2
V
.
*.' *
-
tr r^? * ^^
.
y^ .. .
.
o^poio ,
Q6o>rUo .^>*M ^2? 2^23
03- is^isXDli o2
oar pso
AN KXHOKTATION TO MONKS AND HOLY MEN.
Zoo- *A .
op
* '
ae Zocr .JSocr
v ~>>ar tax-i ^A. Zoo- iS .Zoo- joZ o-j^i \s.o .o^ Zoo-
Zoo-
007
.
29 AN EXHORTATION TO MONKS AND HOLY MEN.
=A
o .;
b e2 .
^ 'Ao
njo >n<r
.jaajbNAD
-^1
II I'
A
\
;^oio3 A ^xifu
I t t
^ vAo
\f* \ ,1
.. oop
. ftbot ? .oil wdsaoo .o
0007
A
v .000:1
v^
;3o'i3
"
b.A
(
'
A
* ' oojf ;^ 2s
^AVr>yb ^oo^
> \
> i*
.0013 U9
oA*--3 isA 0007 bo^Js^2
v ^2 Af, .^ooi-is-2 TJ^ bJ^ A
-
*A ;ra
iA ocr ^3*30
-
v
.S&
-3 ocr ^CL3
ixA 007 -
A- A iA v
cu:
007
ska
007
?>>At
o3tt2
^ . . ..
Foi. i2. .. 3u^^M3 . fl^ij hi*^3Obb *&\ 203 ^sV^w 23op 23&iaj
h]yJC^3O 2S3 ^^gjtj ^L*ff^L^f MM^S^O3 ^S*XJkJL. %OOu w>C
D2
AN EXHORTATION TO MONKS AND HOI.Y MEN. 26
.2*3 ox CJQ
-39^0 .rrAyin
o2 Ixicr c ;^o ;a\I ^iiaAis:? ^o iA ^
ail
<V borof
^9>ab .ausab c..* i^o.^A-3
^r '
^'
. A: .^0bo
Ao ;?
.-
oor
^p o2 |
.;^Qi^? ^o- ^P oV ?? ^.? vf
1 ? ' "L ' '
A? .
25 AN EXHORTATION TO MONKS AND HOLY MEN.
5?
.
-
g: %
o .IAOCTT?
Fol. n.
fisoar
yjsaxy ^2
fo 2.00760 -iN2 .^S 2^^.ao 001
. ^ 007
00^2 .^oboab
D
AN EXHORTATION TO MONKS TO PRESS ONWARDS. 24
? xo^-
*
ocr
,
X\.ao
T" iotr & .;crAl
**'^"^*A
ft&3 ^
S 3^. \VJQ ;o<r
.or&0ou
;ocr p 3J
.\.:
ocr :
.. cr
a^cr .001 U^oisD Zocr
^
l^o ..
-cr
ocr .
23 MULTITUDES FLOCK TO ANTHONY IN THE DESERT.
0334:1
0007 ^S 1? ^OiCTr ^0 iA t ;^
. . .0001
.
V.
Fol. loa.
l^i/CD pibp
v
*
M. *. ^ te^A ^k 4. M
007
'
o2 .
ANTHONYS STAY OF TWENTY VKAKS IN TIIK DESKKT. 22
;ocr
. ^liiib
^ ..
oocr
O007
21 ANTHONY FIGHTS WITH DEVILS IN THE DESERT.
0007
..
oooi
sOfb op
a -.oiar .oi2
Jjsji'?
o2 .
xttpD
0^1 oaa ^p ^? 001
.^bo
it
A
aa
Op *
..ocrA
^^^
^A io:I
* i *
cn^Ssi
( ^
ocr ^*I
^- *
.
j\. Zoo- taopj&tt
i**
Zoo- *3fis;
:; ocr ^.bl -is ^p Zocr 'A Zba\ Zicrp
^3
\f*
007 .tioX
\ '
cr
t
0007 >i,i^y
V 1*3
V ,'
-
ooo- ^<K23
yOaof ^3 ^
I
9 SATAN FOLLOWS ANTHONY INTO THE DESERT
03 sti ;abo
;30att As*3
^0 .fill fO.D ^3 013^^ Xy
OOp
ot aioio2? 2307 ;2 07
-^:>?> 2^302
.2lor
.233JC3
^3 23073 .23O73
O^ Jtt^ ,3OiS
^3 pMl .2&3O^3
S 2ooro
Fol.83. 2*b03O | .2op23 OOI 2i*fi>l 02 .2i*33 wO
c*
ANTHONY VANQUISHES THE DEVILS. I 8
ocra
v
Zoo-
.. . *M .
.
V.
.. xa
''
.. . .
- a? I X^ ^.? ^'^o
:>
v^3? . JSOI^OUOT OQXO
crja
<rao .
..
Zoo- A-o
A 2
-^iO\2 2^2?
:^i JK3>A .-=0X2^
I
7 DEVILS APPEAR IN THE FORM OF ANIMALS, SNAKES, &C.
Jooj 93
^3 001
O
Fol.7<5.
ooo;
aao
cr.3 .tt
.Z:><r
5^:3 ^a^ ^TiiVii ^b
090
\>a ;33 303
xA era .Cv
p oo-
'-xx
990 .3oi o'oi o-.^ .xao^ii ^>3 007 .;a,tt^ -
I
5 ANTHONY S FOOD BREAD AND SALT.
Jlooi
.< ,. .
007 ^*
.Jo (71
o kb
(
iSbatld ;*i oojf ^3 .3^9 23
007
007
OO1
ANTHONY VANQUISHES SATAN. (4
v
cu: ^;AJO? Za'ao 9 xl t\* .aaftd ^a^b l^
^2 uex^islo .;ba\^ab -croi^
ioo- M
;oo?
.0001 ocr
wOie^a?
bou ^ap
iocr oieu ^isbo^f Zisoo^p iA ,^\
l^cro .afaoaaJBa 007
,
o^ xiis^o
i'
Zoo- \ccto Ux-I?
I* i
or xA uo: .
M? Zoo- ;*.
FoLs-J.^:
3AO .
2i2
oor -\.
^ /i 4* ^ ^ ^^ ^ *
iso^b 2ocn
^
.2 ;oo! ;? ojxpsas 2ocr
SATAN APPEARS TO ANTHONY IN THE FORM OF A WOMAN. I 2
r:xa
^^o
Zero .oiA.Si "A Mll^b
^p ^3Q-? 5^0 ^Jk9 ocr
Zoo-
p;^ ?\ft?y ?nni>S>Vi ^.
oo-
*ib loo-
007
.>
x-
^.I op ioo-
Jl^Jsbpo .o".i*3^ 5^2
ibM op
-o vA jsljs2 is&i ;*-? oii .0^ Sy^S -bso .^b^io
I I SATAN BEGINS TO TEMPT ANTHONY.
,'
3 ;a&3isisbo3
tltl* .op 0007 t*3l
,i \ ,1
fef
i<a .ocA>
'
V-
'
o?S 0007
i'
0007
^30 .Op
2 Jisa ;:XJCD .;iat
o2
3 3.2k
3 ^30*3 O^ O3JiSap ^
.. JSOS&2 aj.3
ooi
ANTHONY IS GRKATI.Y HKI.PED UY TIIK HOLY MKN. IO
Zoo-
ojao
Zoo-
o?3 ;xo\\.ri3
ia Zoo- ja f ou Z^x^fs ixA oocr ^naioo .O)3do ooo-
ooo- M -o .Z^iL^XD Zoo ^o-oaZ r Zoo-
' / 3
.?il*r>t ZbNoi. o^
ox-o .o-x.3 Zoo-
Zoo-
:.o
2 : Z^o*oJ^- ai,
Z^oA^o Zaoo^
cn^ Zoo- M oro^2 fi^Z .^aa ZZ ZxoiZ
;hop 1^>Z
.Zii\.3 Zocr -O7oiu2 ;A^
Zpcr .;Xxlxa v
ocrA Zoou
Zoo-
9 ANTHONY SEEKS FOR INFORMATION ABOUT THE SAINTS.
p 007
.2ooi
iooi
ft? 2oo]
l^so .2007 JB&t
V-
007
i
2*30^ oix&i ;ooj ^ii i'iao
HE GIVES ALL HIS FAMILY POSSESSIONS TO THE POOR. 8
a oiao . o
*3 .
007
Zocr
xfJbi
^3 ;ocr X.2 .;^axl2
"
;ocr
iocr r I .crj&
THE DEATH OF HIS PARENTS.
OCJ3 -
^apa Zsxxo .
t
t3oixB iisa o^f^o aiba^a ottaat ^V
^^ ^ouJtdo ooo)
.
097
^bp orft&x
3a wfi^ao .op iocn Jssb ^aija
o
SAINT ANTHONYS NOBLK DESCENT.
*** oi .
eooi
iocr
Noo-
.2
cr^i D iA ciSa .? ? \V^b ^^0^3 Uoi. aauftab Zoo-
Zoo- puMJsa
f I
. joo^ \i. A*dob
t M c.*
I^ t I
-a ioo-
lS Zoo- ^>ft
ocr.A Zocr
v Zpcrp
voo;Ai-
aJJLo
Zoo-
5 THE AUTHOR S REASONS FOR WRITING THIS BOOK.
o -n 001
.
^ .
001
0007
-i 007
oo
.crsaoo-
ocr
op
V
aAi.
xx ol .cr^a
JCD -
a!***
ogi?
0007^
Fol. [b.
'
w*s>
re move
the card
from this
Pocket.
BUREAU