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The document discusses the three classifications of water in matters of purification - tahur, tahir, and najis. Tahur water remains pure and can purify, tahir water is pure but cannot purify, and najis water is impure. An abundant amount of water is considered qulatan or more, which is equivalent to 170.7 Damascus ratls. All pure vessels are permissible to use except for gold or silver.
Descrizione originale:
Hanbali Fiqh
Titolo originale
02 Commencement of the Worshiper - Types of Water, Amounts, Containers
The document discusses the three classifications of water in matters of purification - tahur, tahir, and najis. Tahur water remains pure and can purify, tahir water is pure but cannot purify, and najis water is impure. An abundant amount of water is considered qulatan or more, which is equivalent to 170.7 Damascus ratls. All pure vessels are permissible to use except for gold or silver.
The document discusses the three classifications of water in matters of purification - tahur, tahir, and najis. Tahur water remains pure and can purify, tahir water is pure but cannot purify, and najis water is impure. An abundant amount of water is considered qulatan or more, which is equivalent to 170.7 Damascus ratls. All pure vessels are permissible to use except for gold or silver.
Tahur is what remains in its original nature. It is pure and purifying. It is absolutely permissible to use. Tahir is what has greatly changed in color, taste, or
odor due to a pure object. It is pure but not purifying.
It is permissible to use except to remove hadath or khabath. Najis is what has changed due to impurity except on the location being purified. It is absolutely impermissible to use unless in dire need.
An abundant amount is qulatan or more and a meager
amount is lesser than that. They are equivalent to
170.7 Damascus ratls or whatever is comparable2.
Every pure vessel is permissible to keep and use so long as it is not gold or silver.