Significance of sloka

In dityah dayam thee ae thity slokas in total. The significance of the veses is as follows:
1,2 : Appoach of Agastya to Rama.
3, 4, 5 : Geatness of the Aditya Hidayam and advantages of eciting it.
6 15 : Suya as a means of self-evident consciousness, conveying that the One pevading outside
and inside is the same.
16 20 : Manta Japa.
21 24 : Manta slokas extolling the Sun God.
25 30 : The fuits of this paye, the method of ecital and the pocedue followed by Shi Rama,
invoking God to bless him with the equisite stength fo the victoy in the battle field.

Text
Devanagari

IAST

.. dityah dayam ..

tato yuddhapaintam samae chintay sthitam

vanam cgato d s t v yuddhya samupasthitam ..

1 ..

daivataica samgamya das t umabhygato anam

upgamybavdmamagastyo bhagavn s i h .. 2 ..

ma ma mahbho n
u guhyam santanam

yena savnan vatsa samae vijayis yasi .. 3 ..

dityah dayam punyam savaatuvinanam

jayvaham japennityam aksayyam paamam ivam ..

4 ..

savamagalamgalyam savappapananam

cintokapaamanam yuvadhanamuttamam .. 5 ..

amimam tam samudyantam devsuanamask tam

pjayasva vivasvantam bhskaam bhuvanevaam .. 6

..
savadevtmako hyesa tejasv amibhvanah
m
esa devsuaganmllokn pti
m
gabhastibhih .. 7 ..
esa bahm ca visn uca ivah skandah pajpatih
mahendo dhanadah klo yamah somo hyapm patih ..
8 ..

pitao vasavah sdhy hyavinau mauto manuh

vyuvahnih pajpna tukat pabhkaah .. 9 ..

dityah savit syah khagah ps gabhastimn

suvanasad o bhnuhianyaet divkaah .. 10 ..

haidavah sahascih saptasaptimacimn

timionmathanah ambhustvast mtnd a

am umn .. 11 ..

hianyagabhah iiastapano bhskao avih

agnigabho'diteh putah akhah iiananah .. 12 ..

vyomanthastamobhed gyajuhsmapagah

ghanav s t i apm mito vindhyavthplavagamah ..

13 ..
tap mand al m tyuh pigalah savatpanah
kavivivo mahtejh aktah savabhavodbhavah ..
14 ..

naksatagahatnmadhipo vivabhvanah

tejasmapi tejasv dvdatman namo'stu te .. 15 ..

namah pvya giaye pacimydaye namah

jyotigannm pataye dindhipataye namah .. 16 ..

jayya jayabhadya hayavya namo namah

namo namah sahasm o dityya namo namah ..

17 ..
nama ugya vya sagya namo namah
namah padmapabodhya mtnd ya namo namah ..
18 ..
bahmencyuteya syydityavacase
bhsvate savabhaksya audya vapuse namah .. 19
..

tamoghnya himaghnya atughnymittmane

k t aghnaghnya devya jyotis m pataye namah .. 20 ..

taptacmkabhya vahnaye vivakamane

namastamo'bhinighnya ucaye lokasks ine .. 21 ..

nayatyesa vai bhtam tadeva s j ati pabhuh

pyatyesa tapatyesa vasatyesa gabhastibhih .. 22 ..

esa suptesu jgati bhtesu painist hitah

esa evgnihotam ca phalam caivgnihotinm .. 23 ..

vedca katavacaiva katnm phalameva ca

yni k t yni lokesu sava esa avih pabhuh .. 24 ..

enampatsu k cchesu kntesu bhayesu ca

ktayan puusah kacinnvasdati ghava .. 25 ..

pjayasvainamekgo devadevam jagatpatim

etat tigunitam japtv yuddhesu vijayisyasi .. 26 ..

asmin ksane mahbho vanam tvam vadhisyasi

evamuktv tadgastyo jagma ca yathgatam .. 27 ..

etacchutv mahtej nas t a

oko'bhavattad

dhaymsa supto ghavah payattmavn .. 28 ..

dityam peksya japtv tu paam hasamavptavn

ticamya ucibhtv dhanudya vyavn .. 29 ..

vanam peksya h s t tm yuddhya samupgamat

savayatnena mahat vadhe tasya dh to'bhavat .. 30 ..

atha aviavadanniksya mam

muditamanh paamam pah s yamnah

niicaapatisam ksayam viditv

suaganamadhyagato vacastvaeti .. 31 ..

.. iti dityah dayam mantasya ..

Meaning
tato yuddhaparirnta saare chintay sthita rvana cgrato dr s t v yuddhya
saupasthita.1
Rama, exhausted and about to face Ravana eady fo a fesh battle was lost deep in contemplation.
daivataica sagaya drast uabhygato rana upgaybravdraagastyo bhagavn
r s ih2
The all knowing sage Agastya who had joined the Gods to witness the battle spoke to Rama thus
Raaa Raaa ahaabaaho shrnu guhya sanaatana yena sarvaanariinvatsa saare
vijayishhyasi. 3
Oh Rama, mighty-amed Rama, listen to this etenal secet, which will help you destoy all you
enemies in battle

Aaditya hrudaya punya sarva shatru vinaashana Jayaavaha japennitya akshayya

paraa shiva. 4
This holy hymn dedicated to the Sun deity will esult in destoying all enemies and bing you victoy
and neve ending supeme bliss.
Sarvaangalaaangalya sarvapaapapranaashana. Chintaashokaprashaana
aayurvardhanauttaa. 5
This hymn is supeme and is a guaantee of complete pospeity and is the destoye of sin, anxiety,
anguish and is the bestowe of longevity.
Rashianta saudyanta devaasuranaaskruta. Puujayasva vivasvanta
bhaaskara bhuvaneshvara. 6
Woship the One, possessed of ays when he has completely isen, held in eveence by the devas
and asuas, and who is the Lod of the univese by whose effulgence all else bighten.
Sarvadevaatako hyeshha tejasvii rashibhaavanah.Eshha devaasuraganaa.nllokaan paati
gabhastibh. 7
He indeed epesent the totality of all celestial beings. He is self-luminous and sustains all with his
ays. He nouishes and enegizes the inhabitants of all the wolds and the ace of Devas and Asuas.
Eshhah brahaa cha vishhnushcha shivah skandah prajaapati. Mahendro dhanadah kaalo
yaah soo hyapaa pati. 8
He is Bahma, Vishnu, Shiva, Skanda, Pajapati. He is also Mahenda, kubea, kala, yama, soma
and vauna.
Pitaro vasavah saadhyaa hyashvinau aruto anuh.Vaayurvahnih prajaapraana ritukartaa
prabhaakarah. 9
He is the pits, vasus, sadhyas, aswini devas, mauts, manu, vayu, agni, pana and, being the
souce of all enegy and light, is the make of all the six seasons.
Aadityah savitaa suuryah khagah puushhaa gabhastiaan. Suvarnasadrsho bhaanu
rvishvaretaa divaakarah. 10
He is the son of Aditi, ceato of the univese, inspie of action, tansvese of the heavens. He is the
sustaine, illumination of all diections, the golden hued billiance and is the make of the day.
Haridashvah sahasraarchih saptasaptirariichiaan. Tiironathanah shabhustvashhtaa
aartanda anshuaan. 11
He is the Omnipesent One who pevades all with countless ays. He is the powe behind the seven
sense ogans, the dispelle of dakness, bestowe of happiness and pospeity, the emove of
misfotunes and is the infuse of life.

Hiranyagarbhah shishirastapano bhaaskaro ravihi Agnigarbhoaditeh putrah shankha

shishiranaashanah. 12
He is the pimodial being manifesting as the Tinity. He ushes in the Day and is the teache (of
Hianyagabha), the fie-wombed, the son of Aditi, and has a vast and supeme felicity. He is the
emove of intellectual dull-headedness.
Vyoanaatha staobhedii rig yajuh saaa paaragah. Ghana vrishhti rapaa itro vindhya
viithii plavangaa... 13
He is the Lod of the fimament, dispelle of dakness. Maste of all the vedas, he is a fiend of the
wates and causes ain. HE has cossed the vindya ange and spots in the Bahma Nadi.
Aatapii andalii rityuh pingalah sarvataapanah. Kavirvishvo ahaatejaa raktah ssarva
bhavod hbhava. 14
He, whose fom is cicula and is coloed yellow, is intensely absobed and inflicts death. He is the
destoye of all and is the Omniscient one being exceedingly enegetic sustains the univese and all
action.
Nakshatra grahataaraanaa adhipo vishva bhaavanah. Tejasaaapi tejasvii dvaadashaatan
naostute 15
He is the lod of stas, planets and all constellations. He is the oigin of eveything in the univese
and is the cause of the luste of even the billiant ones. Salutations to Thee who is the One being
manifest in the twelve foms of the Sun.
Naah puurvaaya giraye pashchiaayaadraye naah. Jyotirganaanaa pataye
dinadhipataye naa. 16
Salutations to the Easten and westen mountain, Salutations to the Lod of the stella bodies and
the Lod of the Day.
Jayaaya jayabhadraaya haryashvaaya nao naah. Nao naah sahasraansha aadityaaya
nao naa. 17
Salutations to the One who odains victoy and the pospeity that follows. Salutations to the one
possessed of yellow steeds and to the thousand ayed Lod, and to Aditya.
Naah ugraaya viiraaya saarangaaya nao naah. Naah pada prabodhaaya
aartandaaya nao naa. 18
Salutations to the Teible one, the heo, the one that tavels fast. Salutations to the one whose
emegence makes the lotus blossom and to the fiece and omnipotent one.
Braheshaana achyuteshaaya suuryaayaadityavarchase. Bhaasvate sarvabhakshaaya
raudraaya vapushhe naa. 19

Salutations to the Lod of Bahma, shiva and Achyuta, salutations to the poweful and to the
effulgence in the Sun that is both the illuminato and devoue of all and is of a fom that is fiece like
Ruda.
Taoghnaaya hiagnaaya shatrughnaaya aitaatane. Kritaghnaghnaaya devaaya
jyotishhaa pataye naa. 20
Salutations to he tanscendental atman that dispels dakness, dives away all fea, and destoys all
foes. Salutations also to the annihilato of the ungateful and to the Lod of all the stella bodies.
Tapta chaaiika raabhaaya haraye vishvakarane. Naastao.abhinighnaaya ravaye
lokasaakshine 21
Salutations to the Lod shining like molten gold, to the tanscendental fie, the fie of supeme
knowledge, the achitect of the univese, destoye of dakness and salutations again to the
effulgence that is the Cosmic witness.
Naashayatyeshha vai bhuuta tadeva srijati prabhuuH. Paayatyeshha tapatyeshha
varshhatyeshha gabhastibhi. 22
Salutations to the Lod who destoys eveything and ceates them again. Salutations to Him who by
His ays consumes the wates, heats them up and sends them down as ain.
Eshha supteshhu jaagarti bhuuteshhu parinishhthitah. Eshha evaagnihotracha phala
chaivaagnihotrinaa. 23
Salutations to the Lod who abides in the heat of all beings keeping awake when they ae asleep.
He is both the sacificial fie and the fuit enjoyed by the woshippes.
Vedaashcha kratavashchaiva kratuunaa phalaeva cha. Yaani krityaani lokeshhu sarva
eshha ravih prabhu. 24
The Sun is veily the Lod of all action in this univese. He is veily the vedas, the sacifices
mentioned in them and the fuits obtained by pefoming the sacifices.
Phala stuti
Enaaapatsu krichchhreshhu kaantaareshhu bhayeshhu cha.kiirttayanh purushhah
kashchin naavasiidati raaghav. 25
Raghava, one who ecites this hymn in times of dange, duing an affliction o when lost in the
wildeness and having fea, he will not lose heat (and become bave).
Puujayasvainaekaagro devadeva jagathpatih. Etat.h trigunita japtvaa yuddheshhu
vijayishhyas. 26
Raghava, woship this Lod of all Gods and the Univese with one-pointed devotion. Recite this
hymn thice and you will win this battle.

Asinkshane ahaabaaho raavana tva vadhishhyasi. Evauktavaa tadaa.agastyo

jagaaa cha yathaagata. 27
O mighty amed one, you shall tuimph ove Ravana this vey moment. Having spoken this, Agastya
etuned his oiginal place. Raghava became fee fom woy afte heaing this.
Etachchhritvaa ahaatejaa nashhtashoko abhavattadaa. Dhaarayaaaasa supriito
raaghavah prayataatavaan. 28
He was geatly pleased and became bave and enegetic.
Aaaditya prekshya japtvaa tu para harshhaavaaptavaanh. Triraachaya
shuchirbhuutvaa dhanuraadaaya viiryavaan. 29
Gazing at the sun with devotion, He ecited this hymn thice and expeienced bliss.
Rraavana prekshya hrushhtaataa yuddhaaya saupaagaath. Sarva yatnena ahataa
vadhe tasya dhritoabhavat. 30
Puifying Himself by sipping wate thice, He took up His bow with His mighty ams. Seeing Ravana
coming to fight, He put foth all his effot with a detemination to destoy Ravana.
Atha ravi ravadana nirikshya raaa Muditaanaah paraa
prahrishhyaaanah. Nishicharapatisa nkshaya viditvaa Suragan aadhyagato
vachastvaret. 31
Bhano Bhaskaa mathanda, shanka Rashmi Divakaa
Ayu Aogya,aiswayam, seeyam putam shatboyehene
Then knowing that the destuction of the lod of powles at night (Ravana) was nea, Aditya, who
was at the cente of the assembly of the Gods, looked at Rama and exclaimed 'Huy up' with geat
delight. [3]