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Mann Ki Duniya By Dr Ghulam Jilani Barq

Mann Ki Duniya By Dr Ghulam Jilani Barq

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Mann ki dunia by Ghulam Jeelni Barq
Mann ki dunia by Ghulam Jeelni Barq

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Human ~r/j

Personality and its Survival of Bodily Death

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] . Mystic Gleams, by Dr. F. R. Wheeler Ph.D.

2. A Yogi in the Himalayas, by Dr. Paul Brunton, Ph.D.

3. Invisible World, by Dr. H. Corririgton,.

Ph.D.

4. Exploring the Ultra Perceptive Facult'y, by Dr. J.Hettiger, Ph.D.

5. Heaven Lies Within Us, by Dr. Theos .

Bernard, Ph.D.

6. The Invisible Inft.uence, by Dr. Alexander Canon, M.D., D.P.M., Ph.D.

1' .. The Mystery of Death, by Dr. J. Oldfield, D.Litt.; D.E.L.

8. Invisible Helpers, by Rt. Rev. C. W.

Lead beater.

9. Variety of' Religious Experience, by Prof William James,

10. The Mind and its Place in Nature, by Dr. Broad, M.A., D. Litt; Professor, Cambridge University.

] I. Science and Personality, by Dr. WilHam Brown, Ph.D., D.Sc., Professor, Oxford

University. Ride &: Co.

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On the Edge of the Etheric .

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You are not your body. You inhabit your body: Bodies are mere shells which we cast aside like a suit of clothing. (Invisible Helpers, p. 70).

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Aura is an invisible magnetic radiation from the human body which either attracts or repels.

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A talisman or an amulet strongly charged with magnetism for a particular purpose by some one who possesses strong magnetic power may be of invaluable help.

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: ~;lf./.. The Masters and the Path.

Each word as it is uttered makes a little

form in etheric matter. The word "hate", for instance, produces a horrible form, so much so, that having seen its shape I never use the word. When I saw the form it gave

~ me a feeling of acute discomfort (p. 136).

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By the Word of the Lord were the heavens made.

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God said let there be light and there was light.

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Prayer is a great, outpouring of force in higher Plane, a great mental and emotional

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, "

effort; and in ~ world which i~ governed by '"

law, there can be no effort made which does not produce some kind of results, because action and reaction are inextricably woven together,

(Invisible Helpers, p. 4.)

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Any strong thought of devotion brings an instant response. The universe would be dead if it did not... The appeal and the answer are like the obverse and the reverse of a coin. The answer is only the other side of the request, just as effect is the other side of the cause. (The Masters and the Pa~h, p. 231).

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Every thought. is a force that.goes out and comes back laden with its kind. (In· Tune with the Infinite, p. 81)

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By yielding to Nature we conquer it. . ..I

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The mind is the natural protector of the body. Vice of all sorts produces leprosy and other diseases in the astral body (soul) which reproduces them in the physical body. Anger changes the chemical properties of 1 ~ saliva ~o a poison dangerous tolife, Sudden and violent emotions not only weaken the heart but sometimes cause insanity and death

(In Tune with the Infinite, p. 39)

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On the other hand love. good-will •. benevolence and kindliness tend to stimulate a healthy. purifying and life-giving . fto~ of bodily secretions, and these forces set into a bounding activity will counteract the.diseasegiving' effects of the vices.

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Go. ana Sin no more .

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Suffering is desigried to continue only so

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long as sin continues. The moment the

violation ceases, the cause of the suffering is

,

My words are lifeto them: that find them

and health to all their flesh.

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Like' the earth, man also has magnetic vibrations which produce different impressrons III different cases. The vibrations

thrown out hy a person having purity in

of love and affection. This explains why certain persons are loved and others are . despised (Invisible Influence).

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Those who live by .. hate die by hate and those who live by sword die by sword.

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, Infinite, p. 134.)

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Here in this worJd our bodies are dual.

physical and etheric. These two bodies Interpenetrate each other but the etheric is permanent. The physical body is only a

protective covering for the eihcric body during its passage through the earth-life.

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The Projection of the Astral Body.

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The Book or the Dead : W-(j,_;.t~ J'

, Dr. W. Y. Evans Wents

''T" Tibetan Book of Dead

~V

.

I . Astral Plane.

Lead Beater.

2. Man & his Bodies. Annie Besant
3. The Etheric Double 1Arthur E. Powell
4. The Mental Body.
S. Astra] Body .: J
6. Posthumous Humanity. O. Assier.
7. LIttle Journeys into
the Invisible. Gifford Shine '~!r "'f-J~ ;_,~It(.(./4{~i;:J'~Y;'~;I~~cJ/~r:

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comes back laden with its kind.

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The individual existence begins on the physical plane and rises through successive gradations of ethereal and celestial spheres to adestiny of unspeakable grandeur and glory.

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By practising virtue we can by and by ascend to the horizon where we are blessed with

communion to Him. How great are the secrets .which we can learn by reaching the Universal mind of God who knows a11 things. (I nvisible Influences, p. 14)

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Anyone who meditates upon the Master makes a definite connection with Him which

shows itself to a clairvoyant a line of light. The Lord feels the impact of such a line and sends out in response a steady stream of magnetism which is . converted into happiness.

(Invisible Influence)

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As we look around we see men at all stages of evolution. A ladder of evolution has been

extended far above as well as far below us and we see men standing upon every rung of the ladder.

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The man who aspires to approach the Supreme Master of Universe must be unselfish and devoted to the service of mankind

and must function as a great beneficent force in nature. A character founded on the living rock of virtue is a continuous progressive and never-ending agency. The man who possesses it leaves its imprint not only on the sands of time but upon Eternity as well.

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The human brain, instead of being a ' thought-creating mechanism, is a thoughttransmitting instrument permitting through it the flow of spiritual and mental energy. (Invisible world, Ed. 1947, p. 10)

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There is no denial of the fact that the man

has been gifted with certain powers to

"influence his etheric as well as the physical world. Ordinary people turn their forces upon themselves, because they are self-centred, but a selfless man turns himself inside out and maintains a constant attitude of giving love and service to his fellow-beings. Every human being is in reality a, transmitter

of the powers. within. In early stages of connection with the Source of Energy, God Himself directs the power and the man is used simply as a channel. (The Masters and the Path, p. 153)

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We can bring our minds into such harmony with . the Divine Power that it directs

illumines' and energises us. To act under

the guidarice of this higher wisdom we become the channels through which the Infinite manifests Himself. There is a power which when adequately realised and used, will lift up and intensify the individual life, and when it becomes the controlling impulse it will remould OUT human relations, national and international. (In Tune with the Infinite).

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: +~ f~"/Jj! r£i.1 Let a man fall into Divine Circuit and he is' enlarged.

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. .~;t Gosmic Consciousness.

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The real universe is the etheric, and physical matter is but an intrusion in what we call space where the real universe exists. We think it empty but it is full of life.

(On the Edge of the Etheric, p. 15)

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God is creating, working and ruling through the agency of certain laws. Every flower that blooms and every snow-flake that plays between the earth and the heavens are governed by certain unchangeable laws. There is a force which is known as the Maker of Laws. We call Him God. He fills the Universe

with Himself alone, so that all is from Him and in Him and there is nothing that is out- __ side. When we bring our lives into harmony with these great laws we open ours~es to Divine Inflow. (In Tune with the Infinite)

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With the heavens within, all heavens with-

out will incessantly cooperate. (Trine- In I

Tbne with the Infinite, p. 116)

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This is through your own soul that the voice of God will speak to you.

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Religion in true sense is the most joyous thing the human soul can know. It .is an agent of peace, and happiness. Let our temples grasp these truths and then such crowds will flock to them that their walls will seem to burst. (In Tune with the Infinite, p. 208),

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Sin is a change from the simple to the complex or from unity to multiplicity. Truth is simple, error is complex. Health is a simple thing, it is the disease which is complex. There is one way of hitting the mark but innumerable ways of missing it.

(Science & Personality, p. 24)

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