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UNDERSTANDING AND
SUPPORTING GENDER
EQUITY IN SCHOOLS
Gender equity, what is it and how do we make it
happen?
Chapter 8 presentation
EDUC549 Race, Class and Power in
Schools
Pam Gottsponer 6/22/2014
Webster8defines
equity as
fairness
As we learn from Chapter
in our Banks
and
Banks or
text, gender equity is a
justiceproposition
in the way people
are treated.
much more complicated
then one
might first think.
Or more specifically, justice according
to natural law or right; specifically
freedom from bias or favoritism.
All cultures organize their members by gender, however how that is done can vary
from culture to culture, and even groups within each culture.
Since the movement was predominantly white women, their perspective became the concerns
that were focused upon, leaving many other areas woefully lacking. Some of the issues raised
did cover areas of gender equity in our culture, but there were many issues that were
inadvertently missed for non-White groups.
Black women had a completely different perspective to gender equity as a result of slavery and
continued racial discrimination. They often times felt marginalized and defeated and it led them
to hold a different perspective of gender equity. American Muslim women also struggled with
more than just the gender issues raised by the movement. Not only did they have to deal with
race and religion, but also native-born versus immigrant status. Plus, they had to contend with
the strong stereotype of Muslims in general.
Instead of looking at gender issues from a myopic lens of a White woman of the
1970s, we must realize that gender equity is going to intersect with many of the
other groups within our society. And gender equity can exist with both women and
men.
Within-Group Heterogeneity
The racial and ethnic groups in the US have many subsets. We tend to
generalize and overlook or blur the differences within those groups.
Groups with disabilities or LGBT tend only to be classified in their group,
neglecting to enter their racial or ethnic group into the equation.
Even within group differences can be seen. The example in the text was that
within the 100 Native American nations, some had more powerful women,
some had more powerful men, and yet others viewed the genders as equal.
Socio-economic or social class is yet another within group heterogeneity
that illustrates the need to implement gender equity among and within
diverse groups.
Interestingly studies have found that males react differently from females in their desire to
succeed. Their ability to persevere through stereotyping and discriminatory behaviors seems
to be less than their female counterparts. But this gender gap is intersected by race and
ethnicity. Studies have found that not only is their a gap between graduation rates for race
and ethnicity, there is a significant difference between male and females within those
cultures.
Interviews with male students of color (Black, Latino, and Native American) showed that they
generally viewed their high school experiences as having low expectations, stereotyping and
discriminatory behaviors directed toward them. Their aspirations for higher education were
discouraged. The black men felt like they were judged negatively on the basis of race and
gender, the Latino men felt they were judged on ethnicity and socioeconomic status. Native
Americans came from a different mindset. They were more concerned with the issues of
balancing their identities in tribal and mainstream cultures. These groups went on to report
that they continued to receive little support in their college campuses.
But all refused to allow those experiences to define them or have a negative impact on their
eventual outcomes.
Our text suggests four strategies as outlined in the next few slides to truly
understand and support gender equity in our educational system.
Conclusions
Gender-equity issues are much more complicated than previously thought.
Gender is not a status that stands alone. It intersects with our other
statuses, including race, ethnicity, sexuality, religion, and disability to
combine to produce unique situations for both male and female roles.
This more complex perspective means that educators no longer have the
luxury of considering gender equity apart from other culture equities. It will
require us to become more knowledgeable about the experiences of all the
groups that enrich our multicultural society.
By opening themselves up to new experiences, teachers will enrich
themselves as well as their students and will become much more
competent at creating equitable learning environments.
References
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