Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
BRIEF
OF
PHILOSOPHY.
GREEK
/fey
C.
B.
Formerly
Fellow,
Johns
BURT,
M.A.,
Fellow
and
Hopkins
Courtesy,
by
University.
BOSTON
GINN
"
COMPANY,
1889.
PUBLISHERS.
in
the
PM
ITHE
LIBRARY
CONGRESS
OF
IwASHIWGTON
"
Entered
in
the
according
Office
of
to
Presswokk
Act
of
B.
C.
by
-~
in
Ginn
the
year
1888,
BURT,
Congress
of
J. S. Cushing
by
Congress,
Librarian
the
TyroGRArHY
'
"
"""
"
"
Co.,
at
Co.,
Boston.
Washington.
Boston.
by
TO
G.
H.
B.
AND
E.
S.
McK.
PREFACE.
The
written
essays
of
others
added
from
speculation
been
that
by
were
comparatively
in
those
begin
to
and
prejudices
of
by
any
philosophical
subject
extensive,
by
the
the
of
present,
others,
which
overwhelming
this
Most
volume
the
of
larger
certain
the
treats
general
same,
are
thought
of
solutions
for
of
problems,
value
the
thought
those
from
the
not
sessed
pos-
in
beginner
works
are
was
measure
of
remoteness
particularly
thinking.
of
their
have
the
history
original
only
reason
the
account
(for they
in
"are,
Greek
problems
cardinal
world's
the
with
the
freshness
and
of
that
of
This
end.
the
of
disregarded
be
always
and
youth,
cals
periodi-
as
account
that
of
when
unacquainted
problems),
the
measure
found
suspect,
its
large
simplicity
its
to
belief
solutions
their
of
that
than
Greek
the
reason
solutions
in
are
brief
the
in
well
of
series
suggestion
valuable
as
not
beginning
prepared
philosophy
and
its
could
make
to
be
to
and
the
at
"
be
ethico-religious
these
seemed
in
beginning
the
To
counsel
were
its
of
one
possibly
"
had
country.
whose
could
has
for
the
friends
any
work
following
of
treating
learned
reader,
and
and
even
PREFACE.
VI
the
student,
wealth
of
world's
thought
work
will
merely
their
the
in
of
of
Greek
the
writer
of
obligation
in
the
Philosopy
G.
S.
Hall,
Hopkins
in
late
Dewey,
in
the
classmate
of
and
University
of
has
June,
1888.
become
Minnesota
a
not
little
task.
his
here
of
Lecturer
and
University,
in
of
the
of
versity,
Uni-
received
John
to
Philosophy
of
Elect
; and
to
Johns
Clark
also
due
sense
Philosophy
encouragement
Professor
of
categories
formerly
is
in
estimate
and
President
thanks
not
present
and
Psychology
Professor
University,
who
Arbor,
word
Assistant
now
Michigan
and
made
to
Professor
now
and
ual
intellect-
here
express
and
ent
pres-
form
just
the
the
also
the
Hopkins
of
suggestions
them.
to
Michigan,
and
is
but
to
Morris,
Professor
of
reading
Johns
University,
for
from
the
that
standpoints
liberty
S.
of
University
on
Ann
the
G.
to
convenient
give
given
been
takes
in
and
Much
have
hoped
the
and
particular
attempt
leading
superabundant
is
elucidate,
and
the
portions
An
thinking.
original study
The
noblest
the
connection,
validity of,
of
accessible
Greece.
historical
in
It
general.
expound
to
of
sense
thought
render
some
wealth
ancient
the
quantities
with
almost,
to
life-companion.
in
ophy
Philos-
college-
Introductory
Paragraph,
'
i.
p.
I.
CONTENTS.
OF
TABLE
GENERAL
NATURALISM,
1-34.
pp.
"1.
The
Hylozoists,
Hylicists,
Thales,
p.
Early
or
Anaximander,
I;
Philosophers
Anaximenes,
2;
p"
Natural
Ionic
Result,
3;
p.
p. 3.
"2.
Pythagoreans,
The
Contraries,
of
6;
p.
Theories
6-7;
pp.
Theories,
Miscellaneous
Pythagorean
Number-Theory
purely
not
Result,
p. 9;
the
and
Pythagoras
Philosophy,
Pythagorean
4-6;
p.
Society,
pp.
Doctrine
and
Pythagorean,
7-9;
pp.
9.
p.
"3The
Eleatics,
nes,
Parmenides,
of
Zeno,
Life
Result,
11;
p.
10
p.
16
Result,
Xenophanes,
Life
11;
p.
of
Result,
13-14;
pp.
p.
of
Life
15;
Zeno,
16;
General
18;
p.
p.
Xenopha-
Philosophy
12;
p.
of
Melissus,
17-18;
pp.
Parmenides,
p.
of
Philosophy
10;
p.
of
Philosophy
Result,
p.
19.
"4.
Heraclitus
Life
Doctrine,
of
p.
Heraclitus,
22;
The
and
Soul
First
20;
p.
Principle,
Reason,
p.
20-21
pp.
Result,
22;
p.
cal
Physi-
23.
"5Natural
Later
of
Nature,
Life
of
Nous,
Philosophers,
pp.
24-25
Anaxagoras,
or
and
Mind,
Theory
p.
p.
23:
of
Knowledge,
of
Empedocles,^.
Knowledge,
Theory
27;
Life
p.
of
29;
Nature,
Result,
p.
pp.
p.
26;
Result,
27-28;
29;
Theory
24;
The
p.
Theory
26;
of
Atomists,
Leucippus
of
the
and
Democritus,
Soul, etc.,
pp.
31-32;
p.
30;
Theory
Result,
pp.
of
Nature,
32-33.
pp.
30-31
Theory
GENERAL
V1H
TABLE
OF
CONTENTS.
"6.
General
Character
Philosophy,
of
First
the
Period
in
History
the
Greek
of
33-34.
pp.
II.
RATIONALISM,
34-263.
pp.
"7The
Sophists,
p. 34
Life
35-36;
of
Hippias
p. 37.
Life of
Gorgias,
and
Protagoras,
p. 35 ;
of
36; Theory
p.
Prodicus,
38;
p.
The
Theory
Gorgias,
of
Protagoras,pj
36-37; Result,
pp.
Sophists as
Class
(Result),
38-40.
pp.
"8.
Socrates
The
Sophistsand
Socrates, p.
regarding Socrates,
of
Socrates
The
of
between
p.
of
to
Philosophy
of
tion
Informa-
ity
Personal-
Subsequent History
of
Socrates, p. 47;
The
Socratic
of
Greek
Spirit of
Method,
the
50-54;
pp.
of Socrates
losophy
(theirgeneral character),
p. 54; PhysicalPhi55; (EthicalPhilosophy of Socrates) Relations
Socrates, p.
Virtue,
and
Knowledge
of
Special Sources
the
Philosophizing,pp. 48-50;
Doctrines
Unity
Life
its Relation
and
p. 42;
41 ;
and
Knowledge
58; Temperance,
General
56;
p.
Virtue, p. 57;
Classification
p.
of
the
of
the
Virtues,
Right Citizenshipand
p.
Consequences
62; Beauty,
p,
63;
General
Followers
Socrates,
of
p.
65.
"
The
Lesser
Socratics,
and
Diodorus, Stilpo,
thenes,Diogenes,
"
65
p.
their
their
10.
The
{Euclid, Eubulides,
Megarians
doctrines),pp. 66-67;
The
doctrines),pp. 67-69;
"
their
The
doctrines),pp. 69-71
Result, p. 71.
fix.
Plato:
Life
of
Conception
p.
Theory
81;
of
of
Dialectic
Knowledge
Plato's
Works,
and
Twofold
Method,
The
Science,
pp.
pp.
82-84;
75-78;
Plato's
Divisions
p. 82;
of
phy,
Philoso-
Dialectic
(Dialecticas
eral
Gen-
as
System)
and
Thought
the
The
Cosmos,
of
the
of
Forms
and
of
Virtue
Each,
The
104-107;
pp.
of Plato's
End
pp.
p. 102;
Eternal
Philosophy,
109-113;
pp.
Nature
Administration,
Form
Later
Art, p. 108;
and
Beauty
Life,p. 107;
the
State
Genesis,
their
State and
the
and
90;
(Plato'sEthics)
Ethics, p. 98;
ioi;
85-87;
pp.
88-90; (Physics,
pp.
93-97;
pp.
State
of the
Parts
Individual,p.
in the
Virtue
99-101;
False
The
State, p. 99;
Soul,
of
Method
The
Basis, p. 98;
General
Body
91-93;
pp.
and
Ideas,
Physical Speculation,p.
of
Method
The
Nature)
of
Theory
of
World,
Phenomenal,
the
IX
World
The
84-85;
pp.
Ideal, to
of the
Relation
or
Being,
CONTENTS.
OF
TABLE
GENERAL
"12.
Disciples
The
Old
The
Plato,
of
Academy,
Speusippus, p.
114:
p.
Old
of the
Members
Other
p, 113.
Academy,
"
Aristotle, p.
of
Life
Aristotle:
His
Knowledge,
p. 122;
Knowledge,
(Deductive),pp.
or
Metaphysics,p.
(dpx"0"
God,
of
Character
p. 137;
139;
Nature,
Motion,
Graduated
Science, p.
140;
Soul, p. 142-147;
Phantasy
and
p.
pp.
Scale
of
Body
and
Time,
Being
147 ; End
Virtue,pp. 150-152;
Visible
136;
Essential
Universe,
147;
Desire
Method
of Ethics, p. 149;
"
of
and
p.
a
as
Faculties,of
or
144-146;
of
Substance,
Psychology
140;
Philosophy,or
Definition
Principles
Sense-Faculties,
p.
142;
pp.
and
Philosophy of Nature,
Parts,
141 ;
Philosophy, p.
of Practical
p.
p.
Probable
Matter
First
or
The
Philosophy,
Immovable
The
Nature,
Reason,
148-149; PsychologicalBasis
of
p.
First
Nature,
of the
(General Analysis,p.
Practical
of
138;
p.
in
Soul,
p. 144;
Causes,
Method
136-137;
Space, and
Memory,
146) ;
Philosophy,p.
pp.
osophical,
Phil-
Syllogism
127-128;
p. 129;
Substance,
Philosophy
The
Ideas, p. 131;
132;
of Real
the
Physics,or
p. 135;
Plato's
and
or
Scientific,
p. 123;
of
Theory
Predicables, p. 125;
Method,
Actuality,p.
Kinds
I33-I34"
PP-
Being
130;
of Aristotle's
18-122;
122;
p.
and
Rhetorical
and
Potentialityand
Form,
Definition
pp.
Dialectical
and
Character
Demonstration,
p. 122;
123-125;
Categories, p. 126;
Proof
General
116;
Knowledge,
of
Kinds
115;
p.
14.
PhilosophicalWorks,
Chief
System, and
Xenocrates,
114;
p. 116.
the
143;
motion,
Loco-
Practical
Political
Science,"
Sources
and
Virtue, p. 152;
ditions
Con-
Deliberate
GENERAL
Choice,
Control
the
Happiness,
161;
of
State
p.
The
Ethical
165;
166;
Who
Should
and
the
be
of
Rulers,
Different
Political
Polities,p. 181;
181-182;
End
of
Best
pp.
of
State,
Forms
State"P-
its Kinds,
p.
of
Revolutions,
Sources
Most
lishing
Estab-
174-177;
Permanent
p. 181 ;
Rhetoric, pp.
Genesis
and
Substantial
of
State, pp.
The
77-1 80;
the
and
and
the
and
of
Polity
Forms
85-190;
Result, pp.
191 ;
167;
Various
Theory
pp.
Pleasure
Theories
Tne
The
Philosophy, p. 183;
Philosophy,
Aristotle,p.
p.
Revolutions,
Poietical
Self-
Polities,pp. 170-174;
the
Plato's
157-158;
159;
Certain
Citizen, p. 165;
Maintaining
of
of
dence
Pru-
Family, p. 162;
Nature
Right Reason,
"Practical"
160;
Characteristics
Causes
(Plato and
The
CONTENTS.
OF
Intellectual
its
and
p.
The
p. 153;
and
TABLE
of
of
Plato
Strato
of
Unity
totle's
Arisand
191-194.
"15.
The
Peripatetic
sacus,
School,
196;
p.
Theophrastus,p.
p. 194:
of Messene,
Diccearch
195;
Lamp-
196.
p.
"16.
Post-Aristotelian
Leading
Three
Schools,
196.
p.
" 17The
Stoics
Stoicism:
and
Stoic
The
p. 202;
Stoic
Logic,
Truth
in
208;
Classes
Wise
Man,
of
pp.
Historical
Epicureans
Truth
in
Physics
Atoms,
and
The
216-218;
Parts
Ideas, pp.
"
pp.
Aim
The
211-212;
of
and
222-224;
"
of
of
System
202;
206;
Nature
Origin
The
the
213;
the
General
Method
losophy,
Phi-
200-201
of
Good,
Nature, pp.
Life according
"
Classes
of
pp.
209-211;
Virtue, p.
The
Popular Religion,p.
213;
Epicurus
of the
Character, p.
Properties of
"
Logical Method,
and
his
219-220;
of
Parts
Theory
Chief
Others
Ideas, pp.
Bomtm,
Stoics,and
Epicureanism:
and
and
Virtue, p. 207;
Summum
Stoicism, p.
of
the
Physics, or
203;
the
of
200;
Ideas, p.
Nature
Goods,
Sources
p.
its Parts, p.
and
Nature, p. 207;
to
Conception
Categories,p.
Ethics
204-206;
The
of
Criterion
The
221;
bodies, p.
Study
First
224;
School,
Criterion
of Nature,
of
p. 220;
Principle,
p.
The
pp.
Visible
221;
Uni-
TABLE
GENERAL
verse,
Ethics
The
First
"
The
224-226;
pp.
Wise
Human
Historical
2T,y,
of
Sources
Sceptics,
p. 235
of
The
232;
the
Pleasure, p.
State,p.
230;
233;
Epicurean Doctrines,
p.
19.
Pyrrhonisms
Pyrrhonists,p. 236;
Empiricus,
The
Timon
Pyrrho,
"
Sextus
Agrippa,
vius,
of
Negativism
the
"
Pyrrhonists,p.
Arcesilaus,
240;
p.
The
Pyrrhonists
Later
Cameades,
241;
and
pp.
of
the
Earlier
"Tropes,"
p. 237;
Cause,
and
Middle
240;
of Phlius, ALneside-
Theories
236;
p.
The
Kinds
Friendship,p.
230-232;
pp.
"
p.
The
p. 227;
XI
234;
The
CONTENTS.
Principle(Pleasure),p. 227;
Man,
Religion, p.
Gods,
OF
p.
Nezu
239;
Pure
Academies,
Result,
pp.
Sceptics,
pp.
241-243;
243-245.
The
Common
Ground
of
the
Stoics, Epicureans,
and
245-247.
"21.
Philosophy
The
Later
Eclecticism,
Peripatetics,
of Sidon,
"
Rome:
in
Adrastus
unknown
an
pp.
p. 247.
248-250;
Andronicus
author, Alexander
of Rhodes,
Boethus
of JEgce, Aspasius
of Aphrodisias,Aristocles,Alexander
and
of Aphrodisias.
"23The
Later
Academics,
of Ascalon,
pp.
250-251
Philo
of Larissa,
p. 250;
Antiochus
p. 250.
"24.
The
Later
p. 252;
General
255;
Conception
Physics, p.
Philosophy,
Aurelius,
p.
pp.
260;
Pancstius
p. 251;
Cicero
Life,pp. 253-254;
"
of
Musonius
Rufus,
of
"
Character
of
the
Second
Period,
pp.
Knowledge,
Life,
Epictetus,
Cynicism, p. 261.
"25.
General
of Rhodes,
261-262.
p.
p.
258;
Marcus
TABLE
GENERAL
Xll
III.
OF
CONTENTS.
(AND
SUPRA-RATIONALISM
SUPRA-NATURALISM),
pp.
263-296.
"26.
Standpoint
Schools
and
Philosophy,
Third
the
of
Latest
and
Period
Greek
of
263.
p.
"27.
Jewish-Alexandrian
General'
JudcEiis,
God,
p.
School,
Man,
267;
Attitude,
The
266;
p.
264;
p.
Logos,
267;
264:
p.
p.
Result,
of
Theory
Sensible
The
266;
p.
Aristobulns,
264;
p.
Philo-
Knowledge,
World
265;
p.
and
Matter,
p.
268.
"28.
Neo-Pythagoreanism,
269.
p.
"29.
The
Eclectic
Platonists,
p.
269.
"30Neo-Platonism
Dialectic,
or
Soul
The
p.
"
284;
as
Body,
The
of
Sources
289-291.
Porphyry
Life,
p.
292;
pp.
"
276-278;
pp.
278-280;
Soul
Matter,
pp.
the
System
of
Plotinus,
Philosophy
Others,
of
p.
Jamblichiis,
291;
Proclus,
p.
pp.
293-295;
the
World,
Virtue,
288;
p.
pp.
son,
Rea-
280-281;
of
284-286;
and
Ideas),
pp.
Soul
270;
p.
Intellect,
Soul,
and
World
and
of
(Realm
Nous
or
Life,
Plotinus
270;
Good,
Individual
281-284;
Sensible
Historical
First,
The
Emanation,
an
pp.
p.
Intellect
Reason,
The
One,
Nous,
and
Saccas,
271-274;
pp.
274-276;
Ammonius
p.
287;
Result,
pp.
291
Result,
Proclus
p.
296.
BIBLIOGRAPHY.
BRIEF
the
the
"r
consulted
or
pag,
of
works
rer
o*
volv
in
the
in
in
to
of
preparation
found
be
to
are
list is here
referred
works
:incipal easily-accessible
student
the
of
convenience
the
them.
foot-notes
given
of
following
The
names
the
throughout
e.
Memorabilia
Xe^ophon's
Plato'sWorks
Ari?
:otle's
of
(Jowett's
Works
in
Owen
Class.
Bohn's
McMahan
in
Introductions).
Lib.).
Bohn's
with
Wallace,
E.
(trans, by
Psychology
and
Analyses
"
(trans, by
Metaphysics
(Fielding's trans.).
with
trans.,
(trans, by
Organon
Socrates
Class.
Introd.,
Lib.).
and
and
Notes
Text).
Nico7nachean
(trans, by
Ethics
in
Browne
Bohn's
Lib.,
Class.
and
by Peters).
(trans, by Welldon).
Politics
Rhetoric
the
of
Lives
in
Works
Books
Zeller's
Zeller's
Plotinus
and
of
from
Socrates
Class.
(trans,
Lib.).
by
Yonge
Edmonds
in
Harper's
Class.
Lib.).
trans.).
(trans, by
T.
Taylor).
(trans, by Taylor).
the
History
of
Greek
Philosophy
(trans,
by
Abbott).
Pre-Socratic
Alleyne
(trans, by
Plotinus
Outlines
Alleyne
Zeller's
of
Laertius
by Diogenes
(Lodge's
of
Works
Bohn's
Lib.).
Officiis
De
Seneca's
Select
Class.
in
(trans, by Buckley
Poetic
Philosophers,
Bohn's
Cicero's
Five
and
Philosophy,
Zeller's
and
the
Die
Geschichte
Socratic
vols,
der
Schools
(a
translation
Philosophic
der
by
S.
Griechen.
(trans, by Reichel).
F.
XIV
BIBLIOGRAPHY.
BRIEF
Zeller's
Plato
Zeller's
Stoics,
Zeller's
The
Lewes's
and
the
Older
Epicureans,
Eclectics
and
of
History
of
the
Alleyne
by
(trans,
A.
W.
Benn's
Grote's
Plato.
Grote's
Aristotle.
E.
of
History
Philosophy.
(Morris's
trans.).
Philosophy
of
History
Outlines
Wallace's
Grant's
Aristotle.
Grant's
Ethics
of
Philosophers,
Greek
The
Philosophy
Ancient
of
Aristotle,
Philosophy
the
vols.
win).
Good-
Reichel).
trans.).
Ritter's
and
Alleyne).
Philosophy
Handbook
Schwegler's
of
History
by
(trans,
Sceptics
by
(trans,
Biographical
Ueberweg's
Academy
(trans,
2
of
by
vols.
Aristotle.
Morrison).
(St
ling's
PHILOSOPHY.
GREEK
Greek
centu-y
As
B.C.
beginning,
origin
its
"
of
supernatural
In
this
science
and
doubt,
they
what
or
such
observation
imagination
by
in
large
and
crude
speculation,
measure
of
nite,
defi-
such, instead
as
and
in
fancy
or
in
world
basis
goddesses.
played
reflection
and
and
it was,
sensible
the
gods
as
seventh
theogony
the
regarded
was
the
precursors,
upon
"
existences,
attempt
played
part
constitution
fact,
the
explain
to
attempt
an
and
natural
from
its natural
poets,
in
beginning
its
distinguished
of the
cosmogony
its
had
Philosophy
the
the
earlier
false, though,
took
were,
the
no
place
mythology.
of
I.
NATURALISM.
"177
Phil
Hylicists,
Hylozoists,
Ionic
Early
or
Natural
sop hers.
Thales.
The
"
Thak
born
Asia
Minor,
for
earliest
at
Miletus,
about
the
political
of arithmetic,
Egyp'*an
elementary
and
year
the
Greek
city
on
640
B.C.
ethical
and
lore.
have
been
philosophers
the
western
Thales
wisdom,
and
geometry,
Eastern
geometry
of
attributed
of
coast
guished
distin-
was
for
astronomy,
Several
was
his
edge
knowl-
and
for his
propositions
to
him,
in
and
GREEK
he
reputed
was
He
the
perhaps,
been
of the
fact
held
Thales
life
is filled with
of
existence
of
ence
an
the
class
arise
"
the
"the
of
in
to
pp.
and
and
matter,
in the
the
:
exist
dualism
affirmed
he
phers.
philoso-
"first
apx*)*
of
the
conceived
to
entity,
aireipov,
principle."
who
employed
sprung
warm"
in the
and
an
centre
in
cylindrical
History
the
by
eternal
an
eternal
of which
form.
the
cold,"
"the
motion,
is the
From
of
he
and
actual
generation, first,of
"the
He
Infinite, which
as
all
that
infinite
termed
philosopher
and
works
"scientist," being
into, an
return
was
work,
"the
worlds,
35.
primal
early Greek
Out
dry," then, by
Ueberweg's
34
first
"
have
position and
1
material
B.C., whose
He
sense.
Divine
"contraries,"
and
the
not
ter.
charac-
watery
earliest of many
character, which
this
living,though
existences
61
the
was
and
(indefinite),
apyj]in
called
by
he
of, and
in
it appears,
term
born
astronomer.
out
the
that
believed
have
may
Miletus,
written
and
indeterminate
was,
He
idea
omy
econ-
historyof philosophy.
Thales,
geographer
Infinite
the
tion
observa-
in the
merely
water,
the
was
(irepl
"f)v"rea)";),
Like
the
; that
ing,
; hav-
to Thales
Next, chronologically,
also of
same
things
is not
nature
in the
"
Anaximander,
of
the
probably not in
independent, world-ordering mind
Anaximander.
Nature
have
sun.1
the
water
the
by
says,
things
soul.
or
be
to
world-soul, but
originatedlater
On
that
animate
but
mechanical,
all
of
things
hypothesisby
plays a great part
Aristotle
as
or,
all
this
to
water
nutriment
and
of
led
eclipseof
predicted an
source
that
of nature,
seeds
have
to
declared
PHILOSOPHY.
the
moist"
the
verse
uni-
earth, fixed
the
original
Vol.
of Philosophy (Morris's translation),
I.
PHILOSOPHY.
GREEK
it is
though
only
virtual
It should
positive,conception.
are
in the
the
suggestion
stuff
of
speculationsof
actual
becomes
their
theories
be
Anaximander,
must
now
Ionic
Natural
in
to
Thales,
spoken
of
as
upon
determine
versal
uni-
the
for
of
their
as
one,
was
part
been
looked
be
what
commonly
are
this
Crude
every
must
element
They
to
there
Anaximenes
having
as
and
originalworld-
thoughts.
they sought
permanent
the
regarded
appear
philosophers,because
universe.
which
Anaximenes
and
and
things ; though
in their
secondary importance
speculations
by
concrete
must
noted, also,that
be
Anaximander
of processes
actual
negative, not
and
them
the
as
the
Early
Philosophers.
"2The
Pythagoreans.
taken
was
whom
arrive
he
Minor,
about
in
pupil
travelled
and
in
scientific
ethical
pp.
island
the
of
followers,
garding
re-
it is difficult to
306-308.
580
year
the
B.C.,
year
and
philosophical views.
He
was
Pre-Socratic
Zeller's
additions
contact
Pythagora
"
the
near
dying
510
at
Possibl)
b.c.
the
der
with
his
learned
translation
Philosophicder
ht
his
religiousand
new
the
of
store
regarded by Heraclitus,
Geschichte
Metapon
familiar
to
with
Philosophy (a
coast
Possibly,also,
receiving a
and
impulse through
Zeller's
Order.
Samos,
Anaximander,
knowledge,
portion of
of
Egypt, making
there.
of
of whom
Pythagorean
Italyabout
Lower
scientific
See
the
the
was
and
on
born
turn
theories
the
his
and
lation
specu-
at
Asia
step in Greek
next
by Pythagoras
and
Pythagoras
was
The
"
by
hood
priestphiloso-
S. F.
Alleyne
Griechen), Vol.
I.
of
pher
the
next
century,
order
he
some
of
went
in
such
an
found
did
his
This
b.c.
as
Pythagoras,if
later
cratic sort,
of
period
of
out
obedience
the
to
its
be
conjectured,
be
made
which
Habitual
the
authority of
that
rigid,aristo-'
the
with
Hegel remarks,
Greece.
particularly
societywas,
as
by
from
brought
existence, of
harmony,
spiritof
democratic
had
an
himself
of monasticism
idea
the
Such
he
and
it may
Egypt,
disciplineof
The
ntry.
visited
he
very
Italy,whither
possible to
the
not
place.
Lower
was,
was
soil,of
Grecian
native
migrated
order
embodiment
on
his
had
but
contemplated founding
or
Crotona,
countrymen
529
Grecian
in the
in
learned,
very
in
ethico-religiousorder
an
as
founded
either
He
profound.
PHILOSOPHY.
GREEK
the
silence,implicit
fidelityto
master,
required
all its
of
moral,
members.
Physical,as
religious,culture was
and
Pythagorasprofessed to
("ov, lover
of
founded
he
as
conditions
x
wisdom
others
do
to
to
He
so.
Greek
the
utilitarianism
did
of
and
life
to
Pythagoras
"Wise
be found
and
his
as
upon
aimed
at.
but
0tXocro-
the
society
furnish
the
it appears,
of
inspiring
Apollo
very
by
his
as
Men"
in the
followers.
first
that
of
the
is
knowledge.
doctrine
But
was
among
wisdom
savor
and
his personal
teachings, he
the
"
By
name.
tellectu
in-
as
gift of inspiration;
his
well
was,
life and
show
as
to
He
perhaps
was
so-called
not
and
worth,
and
"
affair of character
of
life.
about
gathered
regard
intended
looked
was
philosophers who
maxims
may
character, and
stories
show
we
such
leading
dignity and
able
cro^os,wise,
organization
of
in his appearance,
fabulous
not
philosophic
capable
man
and
an
for
be,
well
of
and
the
an
The
moral
tice
prac-
ideal of
PHILOSOPHY.
GREEK
Pythagoras was
society,at least
The
societybecame
upon
influence
in the
the
Italy.
decided
nor
Pythagoreans
lives
affairs
political
of Lower
societies
in other
many
for
element
the
of
of
espousal
than
more
by
up
of
were,
says
mind."
and
it aroused
principlesof
been
having
in
of
population because
the
rowly
nar-
cities in Lower
century
opposition
the
the
was
merely by its
but also by its
Italy. It was
not
strong,
members,
It existed
democratic
earlier
its
of
finallybroken
large,and
the
prototype
asceticism
of body
practicalefficiency
"
influence
earlier
the
of
men
of pure
in the
monastic
Grote,
that
not
the
its too
aristocratic
the
party.
The
We
Pythagorean Philosophy.
"
the
to
now
come
those
Number
The
-Theory
According
"
Aristotle,1 the
to
cultivated
especially
that
they discovered
in any
things, not
but
water,
of
in
number
the Doctrine
and
the
and
the
were
heaven
did
distinguish between
not
principlesor
of
things, and
are
things or
as
"
formal
was
laws
of
thing,
the
the
number
are
and
that
of
number
and
affirmation
the
things ;
as
that
Metaphysics,Bk. I.,ch. 5.
the
They
that
principlesor
numbers
or
principles
number."
and
harmony
the substances
cause,"
fire, earth,
as
that
asserted
affirmation
the
archetypes, of
or
principles of being,
"whole
Contraries ."
sciences, fancied
patterns,
sensible
"
Pythagoreans, having
mathematical
the
number,
of
the
laws
themselves
between
"material
number
cause,"
GREEK
of
all
odd
both
Now
things.
and
The
The
ten
is odd
number
even.
number
PHILOSOPHY.
odd
be
to
of the
first
the
finite
infinite,the
and
being
one
nite.
infi-
even
perfect.
asserted
"
"
even,
is finite; the
held
was
or
Some
that
ten
pairs of
odd
and
the
the
"
traries
con-
even,
unity and
to
be
"categories"
link
the
connection
direct
no
between
and
them
is the
truth
the
this
crude
number-theory.
The
between
may,
union
of
however,
a
be
the
table
of
uniting
thought
that
features of the
to be the main
harmony. Such seem
Pythagorean theory in its earlier form.
Theories
theories
not
purely Pythagorean. Other
have
extent
been, though to some
wrongly,1attributed
of these
the
number
to the
one
Pythagoreans. In one
represents the Deity, and, again,the principleof unity
or
continuityin things, two represents the principleof
varietyor difference,three the union of the two, four (as
the
ence,
differof two) the
"perfection" of mere
square
and
of one,
ten, "the
perfect number"
(the sum
the complete organic unity and
mony
hartwo,Jhree, and foztr),
of the world.
cribed
Again : The author of a work asto Philolaus
[a Pythagorean of the fifth century
the principles of
b.c] sees in the principlesof number
principlesare 'the limiting'and 'illimithings. These
a
"
"
tation.'
is unity in
to harmony, which
They converge
in heterogeneity. Thus
multiplicityand
agreement
they generate in succession, first,unity,then the series
1
Zeller's Prc-Socratic
PHILOSOPHY.
GREEK
arithmetical
of
numbers
then
psychical forces, as
things
that
soul.
the
depends
on
lengths
or
harmony
i :
2, which
love, friendship,mind,
and
gence.
intelli-
it is
by
by like, but
into
of
the
narrow
includes
(2:3
the
The
encompasses
and
with
harmony
the
central
the
earth1
the
the
the
sun,
Saturn,
Supposed
with
bodies
nine
the
it.
Ten
to
be
being
"borne
fixed
stars
all the
the
through
to
earth
perfectnumber,
the
heaven."
{b.vri%Q(jiv)"
earth,
there
There
a
must,
and
at
counter-
the
Mars,
world
moving
and
number
by
and
Olympus,' the
The
others.
the
under
'
which
spreads through
includes
which
and
earth
counter-earth, the
the
from
Hestia, i.e.,
dailyrevolve,the
the
"
forms
element,
is united
the
(3 : 4)
icosahedron,
fundamental
the
which
solids
is its organ,
From
prison.
of the
soul
body, which
around
fire
spheres
The
ratio
discovered
was
fifth
the
the
the
fourth
regular
octahedron,
rest.
the
its
time
same
five
and
in
particular,
on
the
fact
respectivelythe
are
"
of
[This
4:6).
or
harmony
in
depends
ratios
two
the
to
mathematical
octave,
sense,
tetrahedron, the
dodecahedron
of
relations
proportion
The
strings.
number
Musical
numerical
by Pythagoras himself.]
cube, the
harmonious
knowledge.
certain
in
fifth
the
higher
organ
musical
of
jects,
ob-
the
known
of
material
next
understanding, developed by
The
forms
and
brought
are
study, is
and
solid ;
consciousness,
life,sensuous
is
rical'
'geomet-
or
Like
then
numbers,
space
monadic
or
being,
Jupiter,
last
sphere,
is eternal
around
it
moon,
was
says
the
and
central
thought,
be
fire
ten
Aristotle, only
tenth,calling it Counter-Earth
PHILOSOPHY.
GREEK
ruled
excellence.
might
and
things
is God
is
; he
and
one
him.
He
theories
Pythagoras
and
be
of
mentioned
here
relation
bear
is said
Pythagoras
truths
in
within
Pythagoreans, if
of the
the
that
The
of
much
that
great feast.
Some
spheres
arranged
corresponding mathematicallyto
the intervals
Some
soul
hero.
be
he
not
of the
that
had
inhabited
The
noblest
which
the
education
would
of
body
for
the
fit him
to
Euphorbus,
a
be
youth
the
he
at
of
that the
"
to
the
discovery
Pythagoreans believed
rotated
axis.
an
Pythagoras held
upon
of the transmigrationof souls,
believed
own
not.
were
octave.
earth
them
do
square
so
may
triangleinscribed
him
made
celestial
supposed
intervals
the
and
oxen
important
two
right-angledtriangle.
hundred
of
others
the
to
elated
things
discoveries
some
the
another
movable,
im-
and
Pythagoreans
sake
relatingto
: one
sacrificed
the
discovered
have
semicircle, and
a
and
all
universe."
other
Certain
"
of
all
the
number-theory,
to
geometry
hypothenuseof
of the
the
ruler
from
guards
interest's
for
to
different
and
compasses
Theories.
and
supreme
eternal, enduring
and
Miscellaneous
has
it, and
to
director
The
like himself
ever
beside
is akin
who
One,
the
by
that
a
trine
dochis
jan
Tro-
thought
citizen
of
well-regulatedstate.
Result.
the
the
foregoing it
appears
that
though
cal,
Pythagorean order was
primarilyreligiousand ethithe Pythagorean philosophy was
cosmical, a philosophy
of
not
universe
the
From
"
first
and
conduct
; it appears,
Ueberweg's
God
but
of
also,that, as Aristotle
principle,the
1
of
apxv"
Hist,
"f
the
the
sensible
pointed
out,
Pythagorean theory
10
GREEK
is
material"
"
not
subject of
say,
the
the
not
but
things
but
of
"formal"
original world-stuff
the
order
stamped
be
that
material
or
is to
as
of
source
These
phenomena.
upon
regarded
The
primarilyso.
or
speculationsmust
those
PHILOSOPHY.
step in advance
of
Hylicists. The
Pythagorean theories, we
hereafter
subsequent specusee, largelyinfluenced
lation,
that of Plato and
the Platonists.
particularly
shall
the
"3The
Eleatics.
of
school
a
Pythagoreans was
historyof philosophy as the
from
the cityof Elea
in Lower
The
leaders
of
this
school
Life of Xenophanes.
the
town
year
570
the
coast
near
Miletus
and
of
followers, and
tery of
nature
like
with
surfer
or
an
the
shall
Greek
Eleatic
have
the
was
they taught.
who
of
native
and
Minor,
birth-placesof
He
He
Parmeni-
exile
it seems,
his
(it is
an
thought.
lis
elegiac i
nd
the
ys-
ulative
spec-
decidedly at
ethical
views, and,
radical, was
settled
at
wrote
to
a
of
which
uncertain
occasion
He
fr)m
and
whom
very
the
Elea, there
far
not
obliged to
convictions, becoming a fugitive
intellectual
He
Colophon
profound religiousand
was,
of
born
was
Thales
was
popular religiousand
of them.
because
the
named
so
Xenophanes,
were
of Asia
awakened
account
on
Italy,where
Pythagoras.
another
many
Eleatics, being
wandering rhapsodist,in
impulse.
variance
in
known
Xenophanes,
"
B.C.,
Samos,
gnomic poet,
thinkers
the
Melissus.
about
with
Nearly contemporaneous
"
note,
didactic
two;
founding
influential,as
in
the
poem,
we
history of
On
Nature.
12
GREEK
The
phenomenal).
PHILOSOPHY.
One
as
infinite,imperishable.
and
phanes
the
affirm
to
opinion.
earth
man's
the
with
of
those
first,they
matico-idealistic
but
theistic,
"
towards
to
us,
Life of
the
of
a
Plato
and
countenance."
the
and
B.C., very
familiar
"
man,
to
with
though
rationalistic
element
an
of
Xenophanes
as
immediately
him
and
of
his
in
the
who
and
in part
was
youth
later
met
life
handsome
views
adopted
influence, it would
were
He
his
in
him
Pythagorean
were
part
impressive personality.
hair
grey
latter
little is known.
having
as
the
Parmenides,
in the
born
and
The
by him, through
friends
new
mathe-
nor
contain
life of
remembering
as
noble
intimate
the
was
Socrates
an
tised
Of
"
century
quite
were
two
present
universe
Eleatics, who
represents
old
earlier
negative.
strikingappearance
Parmenides
.the air
speculations of
attitude
the
or
Parmenides.
sixth
man
is
of the
greatest
of
mental
phenomena,
known
the
scepticism,
the
fieryclouds.
nature-philosopher; secondly,they
of
all
us,
theological and
mere
that
water
Xenophanes,
"
nature-philosopher,was
and
materialistic
not
is
said
below
Xenophanes
are
Xeno-
knowledge
are
the
i.e.,the
Many,
earth
eration
gen-
eternal,
phenomena,
space
stars
Compared
philosophers
:
that
indefinitelyin
above
indefinitely
"
visible
elements
their
as
extends
Result.
of
it is
hypothetically,he
Speaking
have
features
subject of
the
Regarding
multitude
seems
things
not
is
or
change
decay, of multiplicity
or
gods
one
as
anc
of cultuic
and
prac
appear,
Pythagoreans.
of
Like
Parmenides,
p. 127.
PHILOSOPHY.
GREEK
code
laws
of
which
to
period of
citizens,annually,for
the
fidelity.He
swore
years,
latter's views
the
adopted
public lectures
in
and
first,which
the
and
third,being
knoweth
the
all
an
of
conception
of the
realm
the
the
things" ;
in writing
He
wrote
second,
Being,
logicalexpositionof
entitled
who
goddess
"
On
the
Truth;
third,
of
the
Parmenides
begins
Philosophy of Parmenides.
expositionof his theory by opposing to Opinion, as
the
"
mental
of
denominates
in
that
thought,
all
there
is
Whole
Never
J
/
One
} See
also W.
2
the
it
Jour.
Not-Being
conception
very
was
or
shall be ; but
is
cannot
of
begin
you
result,
same
only of
in
and
is:
what
be
even
it converts
ceived,
con-
it into
and
Being only,is :
moveless
the All
and
it is
ever-enduring:
simultaneouslynow
is
one."
Courtney'sStudies
Spec. Phil.,Vol.
the
he
reason.
or
which
at
steps
foot-
ception,
not-Being (nothing)is a spuriouscon-
continuous
L.
Being
fancy. Being,
mere
and
the
But
one.
idea of
with
not
always arrive
not-Being.
no
matters
tal
men"
(the One)
one
the
which
One,
by thought
thus
the
as
whose
upon
The
known
are
must
you
"
The
"
it
things are
for
Being.
Conviction,
"
is
Being
and
way
since
Being,
Being,
Thinking
Conviction,
Phenomena,
closely follows."
Truth
such
of
correlate
correlate
three
having
Nature, and
he
ond
merely introductoryto the secallegoryrepresenting the poet
is
being transported to
as
discussions.
and
in all
that
developed them,
entitled On
philosophicalpoem,
parts
and
siderable
con-
was,
; it is certain
a
pupil of Xenophanes
probability,
in
IV. No.
Philosophy.
IV., etc.
Courtney's Studies,
etc.
I.
(1870);
GREEK
14
It
but
not-Being;
from
sprung
generated, for, if
been
have
cannot
PHILOSOPHY.
from
spring
be, and
identical
is there
ought
the
being
and
One
Shalt
the
thou
same
compared
to
Of
is
which
is
menides
governeth
the
of the
1
of
seems
the
that
"
that
all
it
is
was
to be
so-called
the
Law
It
is
shall be
or
It is the
and
of Excluded
of the
in the
Middle.
of
knowledge
our
of
is like
mind
homogeneity
"goddess
mixture
cold.
be
may
given by
the
by
and
definiteness
account
of which
first enunciation
knowing
its
universe,
created
Xeno-
it self-contained
self-thought. It
perfect in
the
moreover,
and
regularityand
The
is,
necessityrenders
is thinking.
expression
Anaximander
as
it is
"
things," by
one
Being.1'
to
there
whereby
thinking,for naught
opinion," the
was
"
it receiveth
phenomenal
the
mere
other
gods
This
inner
in the
elements,
contrary
of
alway
starting-point
our
self-determined.
sphere,
continuityand
its limit.
and
itself
must
existent."
the
an
to
wherein
; self-caused
One
other
Being approacheth
thinkable.
definitely
known
of
and
indefinite,
held
had
and
and
in
Being.
return
the action
beyond
or
so-called
thought, and
existence
infinite,or
phanes
that
we
the
been
are
discover
besides
Other
not
have
or
power
with
case,
apart from
Never
no
Wherefore
Such
; for
Being
be
so
Nor
"
could
there
have
necessityto cause
be wholly or
production. Being must
wholly must
be.1
Nor
does anything absolutelyother
itself
than
its
"
it must
so,
two
fire,
first-created
individual
history of
that
entirely
light and
The
Par-
Greek
man
phy
Philoso-
PHILOSOPHY.
GREEK
is such
depends
of
function
Result.
with
the
constitution
body.
Comparing
"
of
that
of
which
upon
bodily
his
in
of the
character
the
is ; and
the
organic entityas
an
and
that
is to
philosophy of
is
say,
Parmenides
first, that
observe,
we
thought
predominates
the
poeticallyenunciated
by the
logicallypropounded
former, abstractlyand
the
by
was,
individual's
mind
its members,
elements
two
the
thought theologicallyand
latter
body, with
human
"
Xenophanes,
of
Instead
developed.
the
God,
term
Parmenides
employs the
employed by Xenophanes,
sons
term
Being ; he does not dogmatically assert but reaof,and employs, a method
; he affirms the existence
We
of knowledge.
observe, secondly, that although
absolute
Parmenides
acknowledges no
not-Being, he
drawn
phanes,
not
draws
so
sharply a distinction
by Xenobetween
ative
realityand phenomena, Being and relwhat
is given by
reason,"
not-Being ; between
"
the
in
truth
of
organ
virtue
"opinion." By
the
deduce
Greek
the
first among
conviction,
and
notion
of
the
thinkers
of
fact
being,
purely philosophicalthinker
among
the
fact
the
first to
of
the
the
demonstrate
of
father
we
must
was
unity of Thought
idealism.
recognized by
not
he
that
note,
him
His
statement
incomplete,because
as
an
essential
distinctly
recognizedas
priiisof Being.
Life of
of the
Zeno.
"
Eleatics
In
some
is Zeno.
the
and
the
logically
is the
he
point
Being,
idealism
by
out
he
first
tue
virand
is the
ever,
is,how-
Thought, though
of
moment
(forus, and,
respects the
His
given
was
Greeks
and
of
is
he
that
state
to
absolute
what
and
is
lute)
in fact,abso-
most
birth may
Being,
be
ble
remarka-
placed at
GREEK
the
about
appearing
who
was
Parmenides.
held
he
Though
aloof
not
There
is
others
against
showed
of his
even
tried
of
tyrant
and
and
disdain
mark
senior.
spittingit
him
as
the
with
lie
tyrant by biting
The
brilliancy
fibre plainly,
of his moral
spiritsof
select
the
tyranny.
city, Elea,
in his face.
of
one
of
son
conspiring
native
of
of
hater
for
his
with
indeed,
was,
bitter
the genuineness
intellect,
now,
his
fine-
speculativescience,
affairs
public
patriot and
the
of
devotee
from
hatred
tongue
him
saw
twenty-fiveyears
his
off his
Socrates
as
enthusiastic
most
about
was
represents him
forty when
favorite
Plato
B.C.
of
man
Parmenides,
He
500
year
PHILOSOPHY.
cian
Gre-
antiquity.2
Zeno.
Philosophy of
is not
Not-Being
Being
as
is
conceived
of
the
The
and
as
many
One,
the
and
many
unreal, phenomenal.
are
four
then
as
of
follows
it must
for, first,it
be
Parmenides,
See
the
See
Mullach's
270;
Zeller's
64;
Pre-Socratic
If
both
he
Now
be
must
the
But
Against
notion
four
of the
arguments
Being
were
an
against the
infinite
tions
no-
ments,
argu-
latter.3
against mult'pli-
absolute
and
the
eight
advanced
infinitely
great
have
multiplicity,
small
infinitely
number
of
parts, and,
p. 127.
life of him
and
one
:
must
change
substance
cityis
changing.
stance,
sub-
multiplicityand
The
is.
only Being
unchanging, not-Being
and
one
; hence
is,in
thesis
main
is
change
"
Zeno's
"
by Diogenes
Fragmenta
Outlines
Laertius
(trans,in
Philosophorum
of the
Hist,
Vol.
Philosophers,
of
I. pp.
Greek
Bohn's
Graecorum,
Philos.
608-627.
Class.
Vol.
Lib).
I. pp.
(trans.),
pp. 63
269
and
PHILOSOPHY.
GREEK
secondly,each part
magnitude. Another
that, if
grain
it strikes
when
sound
without
small, i.e.,
infinitely
of the
of
bushel
be
must
is,in substance,
arguments
when
the
shaken
produces
out
floor,each
and
grain
part of
the
is not
fact.
produce a sound, which
grain must
is the following
argument
Against change (of place)one
Motion
cannot
a
:
begin because
body in motion
a
"
arrive
cannot
at
intermediate
of
infinite number
Another
is
flyingarrow
in one
place."
as
It is
; for
in
distinct
distinct
"
nows
There
is not
to
; but
if
be
ceived
con-
we
pose
sup-
places, we
or
no
; the
say,
particlesor points
of
if there
such
argues,
is, therefore,
"
to
only
moment
spaces
is at rest.
flyingarrow
If mere
is the
Result.
multiplicity
the universe, then there is nothing but
motion
is, "The
place, Zeno
"
"
times.
motion
an
is impossible
which
"
every
one
distinct
through
suppose
it is at
always
of
"
against
perfectlycontinuous
series
movement
must
rest
passing through
places
argument
at
is
time
because
without
place
new
of
taken
multiplicity,
be
anything
of
points
that
; for the
absolute, is
nothingness,
infinite
in
ciple
prin-
satisfied
not
indivisible.
and
one
principle of
of, so
infinity
an
nothingness
as
is
first
But
number
of
though
be
constituted; continuity and
they be, nothing can
which
are
objects of reason, cannot
identity,
spring from
infinite discontinuityand
multiplicity.Multiplicityis,
As
therefore, purely phenomenal : not-Being is not.
such, i.e.,
as
the
of
"fact," it
against motion
arguments
motion
have
been
object, for
as
no
he
denied
is not
fact
simply
to
Zeno.
tantamount
presented
"answer"
by
to
Zeno
denied
us
to
by
to
motion
sense
point
as
Nor
the
denial
it would
to
are
moving
absolute.
If
motion
and
of
into
only, is ;
forever," or
the
even
as
their
point.
The
the
Par-
as
Zeno
merely
his
of
the
dialectic
the
employed by Xenophanes
Parmenides.
Zeno's
Zeno
with
indicated
holds
the
sufficient
the
same,
Parmenides
of
he
had
not,
far
so
theory, mythological or
Melissus.
than
Zeno
This
and
of
mode
overthrowing
Of
"
immediately in
by
the
the
two
fuller
as
is
arguing
should
of
the
and
method.1
this
is
Parmenides,
that
statement
of
which
in
menides
Par-
substance
consciousness
in
method
than
and
for
put forth
known,
flourished
treatise
be
given positionbut
in
little later
entitled
prose
carefully discriminated
had
Melissus, who
wrote
the
extent)
being
now
cause
be-
called
some
position
significance of
the
did
Zeno
of
Averse,
that
and
that
accuracy
side
averse
holds
itself.
with
position,compared
tion
posi-
method
of
account
no
gave
in
; and
was
same
(to
miss
absurdityof
method
it, he
or
Zeno
maintaining
inherent
in
To
is to
employed by
the
peculiar mastery
dialectics, though
of
inventor
of
termed
was
"
mean
word-puzzles
as
"formal,"
or
that
"
would
unalterable."
are
peculiar method
arguments
theology
modern
yesterday,to-day, and
same
demonstration
opposite
of
Being
enduring."
ever
argument
"fallacies," "material"
by
been
of
of nature
of
and
moveless
Zeno's
laws
arguments
above-cited
the
because,
absurd,
language
is the
He
The
"
treat
he
the
science
modern
"God,
its
is
and
only-begotten,
Translated
the
in
(absolute)change
declared, Being is
Whole
or
then
possible,which
be
menides
"
absolute,
were
would
PHILOSOPHY.
GREEK
which
some
tells
fact
that
against it
On
from
that
does
not
nevertheless.
of
1"
GREEK
20
held
view
be
to
reason
which,
PHILOSOPHY.
also,
had
1
illusory
;
be
to
sense
have
must
contemporaneous
among
and
trustworthy
its
consequences
later thinkers.
or
"4Heraclitus.
Heraclitus.
Life of
menides
Heraclitus
was
earlier
not
belonged
than
500
of
B.C.,
who
Ephesus,
later
nor
nobilityof
the
to
the
than
public office
up
world
the
in
of
those
Nature
also,
we
views, he
of
what
he
what
have
I have
Delian
to
treated
the
or
gives
up
Lives
the
that
work
is
here
belief
that consists
of
good
is ;
the
paradoxical
Obscure.
The
asked
and
so,
book
it." 2
of
is
Hylozoist.
to
life in
discriminate
merely
in
Class.
did,
He
central
knowledge
of
distrustingthe "reports
of the Philosophers(Bohn's
times
some-
affirmed
The
matter.
between
think,
requires
and
physical principle(fire)
of
On
style and,
Heraclitus
and
of
Heraclitus, replied,
only the
meaning
Hylicist
its
Socrates, when
"
presence
ing
hold-
entitled
and
sobriquet of
certain
at
of
depth
Principle.
important
scepticism
2
as
assume
universal
It is
get
First
the
understood
not
Heraclitus
; and
profoundest
the
crudity
the
understood
diver
it is true,
by
relates
of
perament
tem-
meditative
of his
work
the
its contents,
Laertius
by
suspect,
thought
What
probably
was
him,
in
was
dependen
Mostly self-taughtand instudied
and
freelycriticised
thinkers.
may
Diogenes
his
for
won
character
"
contempt.
others, and
He
b.c.
contemplative retirement,
in
early Greek
the
for
Par-
flourished
450
He
place.
with
Nearly contemporary
"
Lib.),p. 65.
of
the
real, and
the senses."
_
PHILOSOPHY.
GREEK
speculations,however,
his
point in
of
source
things.
Emphasizing
was
absolute
an
universal
universal
of
process
aspect of change
the
existence
that
held
the
not
was
the
things, but
material
he
21
in
Nature,
ual
contin-
process,
of his dicta
Another
and
Being
not-Being
decay
because
of
death
of
While
souls
our
another
buried
are
restored
be
time
In
in
father
all
of
whole,
the
and
all from
Many
One
as
the
consentient
the
dissonant
one."
into
and
There
the
the
One,
is
and
ent
exist-
now
all
declared.
the
the
Strife
and
there
continual
versa.
arises
in the
is
the
dissentient, the
and
vice
merely
"
whole
conversion
not-
nant
conso-
from
one
the
of
all,
the
The
harmony of
Pythagoreans asserted
take
to
real, not
"Unite
and
we
the
Eleatics
things."
when
"
as
death";
but
Time
life
new
not-
and
phenomenal,
reality,continuity
Being are inseparable.
as
Being and
discontinuity,
Opposite qualitiesco-exist in
call the
our
conceived
growth
we
of
in us,
life."
to
cannot
"
what
birth
Our
live because
life and
our
of
process
Moreover,
in
are
other.
"
the
not-Being.
in the
a
ing,
Becom-
and
Being
one
is but
souls
are
not.
now
body
our
example
or
the
also is not
continually,
live.
we
death
live
we
die
and
the
life and
"Both
die
union
involved
are
live
we
die, die
actual
"
is and
human
we
All
runs,
say, is the
is to
that
and
irdvra
through
the
notion
22
GREEK
Doctrine
Physical
element
realized
the
and
in
its
medium
which
is
is
"condensation"
into
earth
being, though
This
"ways
This
process.
mechanical
which
there
is
The
of
and
in
the
have
they
return
ears
are
dreaming
It is
in-
of
not
as
is
the
in
process,
In
one.
vast
maintained
extinguishing of
an
of
fire.
themselves
into
individual
By
and
by participationin
Zeller's
reason
becomes
the
Pre-Socratic
who
The
man
a
universal
Philos.,Vol.
but
best
soul is
ished
nour-
the
enter
body
their
have
by giving
fixed.
not
is
life."1
purer
those
to
things
soul
the
Souls
worthy
deceive
senses
"
is
By respiration
sense,
existence, and
knowledge.
of
soul
dry
reason.
organs
witnesses
to
The
obscures
the
state
human
fire.
daemons
as
The
of
organic
and
The
"
universal
proved
fixedness
source
soul
of
the
bad
souls."
Reason.
the
higher
they
the
way."
conceived,
universe
and
members
organic
as
visible
universal
action
with
from
held
in
stages
"downward
vital
as
are
the
and
the
moisture
but
air, water,
fire.
Soul
mode
earth
be
must
than
fire is transmuted
the
alternatelya kindling
elemental
the
forces
which
by
process
but
from
subtler
process
inseparable or
process,
opposite
into
process
is
process
Heraclitus, fire,which
to
is called
are
ent
omnipres-
distinguished
Anaximenes,
water
the
this
be
to
"opposites,"
"
one
of
of
of fire.
two
which
spirit. By
the
The
hardly
Now
"
in
is,according
form
purest
volution
Heraclitus.
of
or
itself
process
PHILOSOPHY.
Eyes
"
the
and
barbarous
appearance
is the
reason
ceases
waking
reason,
II. p.
privilege,
87.
to
real
be
universal.
the
koivos
PHILOSOPHY.
GREEK
\6yos, that
know
we
do
and
2$
which
that
is
and
true
right.
Result.
riper
had
predecessors
One
the
One
the
Heraclitean
than
and
realm
of
and
Being,
virtue
by
And
if
of
the
latest age
but
There
after-course
of
to
bring to
loftiness
does
Greek
borrow
is
and
vigor
not
Socratic
reason.1
and
tainly
cer-
capable
of
is,even
in
Pythagorean
splendor
and
found
water,
in the
in the
tic
Eleain
pregnancy
appear
the
immediately
in the
intellectual
wife
mid-
an
metaphor
its entire
thing,
be
to
There
speculation
birth
the
things
not, in
same
life,and
or
world, beauty
to, the
are
the
are
is subtlest
which
is infinite
there
Heraclitic.
"
the
certain
conception, a
Many
transformations.
of
principal.
are
that
manifold
most
this
be
of
of
world, however
the
motion,
source
elements"
"
it must
the
of
power
material
the
the
among
to
and
his
notion
irreconcilable
and
One
his
subordinate,
are
they
phenomenal
no
the
they
harmony of
perfectlyin
the
more
which
in
from,
separate
as
of
realized
are
theories
recognizes
shadowy,
notion
to
of
any
Eleatic
The
doctrine, in which
those
Heraclitus
Many
attained
than
nature
to.
Pythagorean
the
and
in
attained
the
the
of
conception
richer
and
Heraclitus
that
is obvious
It
"
skilful
"
enough
significance.
"5The
of
Later
Natural
Heraclitus,
1
The
the
philosophy of
logicallaw
of the
Philosophers.
The
speculations
earlier
philosophers,
"
Eleatics,
Heraclitus
identity of
has
and
been
contradictories."
called
"
the
philosophy of
the
GREEK
24
PHILOSOPHY.
certain
established, practically,
the
philosophers whose
and
who
called
be
may
views
the
absolute
change,
nihil
nihilo
becoming,
be
may
is
nature
the
that
In
place
the
and
Anaxagoras, Leucippus,and
Life of Empedocles.
in
Agrigentum
active
the
philosophers
in
and
statesman
to
personal
of
those
generation
in
certain
of
way,
account
continued
of certain
chief
Of
"?
cles,
Empedo-
are
Democritus.
native
was
and
influence
was
but
He
city.
philosopher,
Nature.
that
to
process
nature
of
an
leader
was
not
orator,
His
thaumaturgist.
are
said
to
have
been
of
the
only a
poet,
ter
characsimilar
Pythagoras.
Theory of
of
inquiries,
that
affairs,and
political
physician,a prophet,
and
shall,
democratic
the
of
of
two,
reason.
process
Empedocles
"
process.
and
upon
end
the
dualism,
world
Nature-Philosophers, the
Later
took
distinct
the
ex
is
theorists,we
material
maintains
there
mechanical
earlier
less
or
character
is the
these
more
and
causes
What
of the
no
tfiirdpoint, which
practicallyturns
Speculation now
What
is
nature
monism
a
that
(imperfect)synthesis of
of
is
there
"decay"
or
was,
process.
force, of
and
point
Philosophers
that
was,
consider
to
Natural
point
for
points
next
"generation"
the
as
accordingly,find
matter
process
of the
Later
Another
fit.
regarded
was
real
no
have
we
One
Nature-Philosophers.
or
fundamental
Holding
"
and
decay
to
for
the
are
Eleatic
the
idea
notion
changing
process
fast to
of
Becoming
nature
by
of combination
the
and
; and
tempts
at-
sis
hypotheseparation
(supposed) original,imperishable,unchange-
elements
Fire, air,and
earth.
water,
separately posited
been
Empedocles
four
the
as
and
"
this
is the
the
historyof
the
combination
elements
the
separating forces
arises
question
such
question in
What
is the
the
elements
The
and
Love
are
the
drives
centre
rise to
world
the
process
of
Variety
in the
flesh
existences.
Love
Hate
world
and
individual
of
variety in
the
united
one-half
fire, one-fourth
Animals
all-
giving
eternal
arises,of
elements
of
of
equal proportions,whereas
the
bones
one-fourth
existed
The
earliest
combinations, such
horses'
heads, bodies
monstrosities
gradually gave
present mode
thus
way
of
that
of
as
oxen
the
were
bodies
of
with
human
higher forms,
to
generation
appears,
was
result
until
heads,
like
Even
knowledge
four
are
of
the
the
to
etc..
eventually
established.
was,
of
united
men
water.
by the combination
by Love
of
out
separately,having sprung
earth.
it
thus
existences
and
one
alternatelyrule.
composed
earth,
ments
ele-
formed
are
that
in
the
outside
In the
combination
are
"
tific
scien-
the
asunder,
of individual
elements
parts
elements
and
from
penetrating
the
nature,
from
course,
; Hate
the
Hate,
"
sphere
of
cause
purely material;
are
seen
losophe
phithese
embracing
the
of
separation of
just
earlier
ancient
"
to
the
Now
had
seen,
assumed
first who
"
have
been
"
the
was
fire, air,
"
principles by
"
as
philosophy
and
and
combining
it has
water,
first appearance
Greek
we
"roots,"
or
elements.
primal
2$
PHILOSOPHY.
GREEK
docles,
Empe-
Anaximander,
an
"evolutionist."
Theory of Knowledge.
"
is
explained
26
GREEK
by Empedocles
is the
in
body
the
is
there
well
as
as
from
of
the
us,
of
Restrit.
earlier
and
is almost
The
of
want
of
the
mechanical
system
both
2
"
"
"
p. 32
result
which
of
their
is
truth
and
encounter
from
of
the
rowed
bor-
produce
of
natural
of
because
affinitybetween
or
powers
But
Hate, the
and
We
the
the
of nature.
Love
what
may
ably
reason-
in the
which
such
anthropomorphic
entirelyabsent.2
are
objective
See
ness
Quick-
Conceptions
to
entirelymechanical.
speculation a system
modern
ments
ele-
character,
character
is mechanical
would
In
fire.
like
thought
explanation
system
efflux
through
its
from
combined
anthropomorphic elements,
elements
quence
conse-
Eleatics, Heraclitus,
for the
to
and
apparent.
are
expect
water
for
essential
and
organic conception
be
eye
elements.
those
suggested by,
purely
phenomena.
the
reflection.
speculators, are
a
sight
and
water
earth,
depends,
from
sources
or
of
The
psychologicalorgan
theory of Empedocles
from,
from
through
perception
The
The
"
known
are
them,
to
case
effluences.1
mixture
different
perception but
not
the
particlesof
also
of
result.
opposites
In
size
efflux
through
the
acuteness
mixtures
of
things
Thought
and
from
efflux
earth
"
in
external
an
in
particlesfrom
an
"
character
the
on
is
etc.
water,
efflux,
the
tion
Sense-percep-
corresponding
intermingling of
eye
in
of
percipient.
double
elements
The
the
of mixture.
efflux
an
pores
of
the
from
of
effect
entering
result
the
as
bodies
PHILOSOPHY.
"
psychological phraseology
and
infra.
"
subjective."
this would
mean
that
sightis
28
GREEK
he
PHILOSOPHY.
the
or
crirkpixara,
terms
however, must,
of
of
conceived
element
material
"finest
perfectly
"
The
and
since
power,
the
as
the
a
of
purest
offspring of
originalmixture,
mind,
and
produced
unlike, and
moving
centre, the
the
formed
were
homceomerice
name
later
applied by
conceived
of
centre
of
to
the
the
be
"
as
like
the
that
earth
"
as
the
sun
and
an
in
ences
Differcharacter
the
constitution.
is not
immense
against
earth
one
"
for the
Plants
he
the
blessed
god,
glowing
him.
the
to
air, in
the
on
ground
is inhabited.
The
things.
Peloponnesus,
gave
brought
was
of
The
believe, but
doctrines, probably,that
atheism
ference
circum-
differentiation
their
cylinderresting
large
the
moist
(not by Anaxagoras)
seeds
universe.
multitude
stone
and
"
"
or
separation
writers
originalelements,
original
refined.
in
by
single point
to
of
of
formed
warm
more
certain
Out
dense
differences
that
ligent
intel-
beauty
of the
at
process
predominate
and
universal
ever
from
hypothesis
blood, bones,
the
result
that
seeds
the
From
This
world.
the
in bodies
of
action
and
rare
the
was
forever, becoming
on
goes
of
union
the
to
of
as
caused
gradually extending,
"pure,"
chance.
world
the
by
to
order
which, beginning
movement
conceive
chaos, the
or
nature
independent,
necessity or
mere
the
spiritual,or
and
things," an
cannot
we
rotatory motion
of
all
unmixed"
"
in
conceive
^z/#.s7-spiritual,
principleis just the opposite in
the
as
have
must
cannot
ments,
ele-
The
things.
though different, be
organicallythe same
; i.e.,each
all others, for we
it, potentially,
union
"
seeds
"
The
and
mass
of
charge
the
of
moon
animals
is
PHILOSOPHY.
GREEK
communicated
spring from
earth by the
air and
pleasure and
pain.
germs
or
of all
purest
with
dependent
the
by unlike,"
with
equallywarm
The
comes
through
in the
pursuit of
in the
the
minds
theory
system
ourselves
of
articulated
is the
very
and
the
"
that
is less
of
essence
reason,
system
the
of
is
upon
that
satisfaction
is
lies
fails
here
conspicuous
the
"principles"
though
be
the
organic
an
a
of
mass
no
mind, which
upon
Anaxagoras
and
of
actually organized
not
it offers
different,are
of
if chaos
just verges
of
matter
of
conspicuous
so
beginning
For
it
because
between
also, it
is
which
and
virtuallysynthesizable,
universe.
elements,
therefore, in part
connection
that
knowledge
highest
"seeds," which,
same
The
is
organs,
impression
no
actuallydetermining, organizing
universe.
from
asserted, but
real
afford
same
it and
bodily
cold:
by
Man's
world-ordering mind,
conception
the
makes
Empedocles
the
the
potentially
of
mechanicalness
the
"
material
the
Sense-perception, which
heat
not
and
wisdom.
of
is,in
finest
the
essentially
are
Empedocles
of
reason.
The
"
for there
independent of
"
that
nature
"the
"unmixed,"
structure
as
do
senses
Result.
as
by like," as
"like
us.
described
another, differingfrom
one
upon
"like
of
not
been
only in degree.
another
one
of Knowledge.
derivative
with
it,and
feel
(vovs)and
things," and
All
universe.
slimy-
or
souls,and
have
aether; they
and
perfectly "pure"
is
moist
to
Nous
has
world-mind
The
the
Mind
Theory of
29
in
element
is
mechanical,
of this
statement
mind.
being organic
the
For
and
another
completely
mind
was,
30
GREEK
PHILOSOPHY.
conception
in
period
the
latter
the
mind
philosophers, likened
the
among
the
as
mere
his
idea
determined
Of
Leucippus's
originator of
in
the
which
the
of
and,
of
such
as
their
end-
Thrace
about
for
in
of his
He
able
was
devote
to
the
was
most
dist,
encyclopae-
freely bestowed
upon
knowledges, Aristotle.
only fragments
instead
prose
predecessors
the
among
doctrine.
the
knowledge,
home,
return
of
the
was
extensivelyin Egypt
very
which
written
most
of
He
passion
admiration
greatlyadmired
well
styleas
as
missed
their Lives.
philosophers, an
of
preserved, were
were
in
his
works,
been
points
or
great wealth, he
travel
master
numerous
Plato
cause,
with
theory expounded
a
was
pupil of his.
who
his
greater
His
They
of
upon
the
still
the
verse,
the
Abdera
early Greek
the
worthy
by
of
extent
to
in
treated
was
as
Atomists
philosophical research.
to
learned
him
him
East,
himself
in
fullest
fault
is known.
nothing
Possessed
impelled
the
the
Democritus,
born
B.C.
gratifyto
and
of
was
460
life
nature-
nature.
essentials
the
writings
Democritus
year
found
final
later
coming
in it mind
the
Democritus,
and
Leucippus
other
of
causation, in
veloped
de-
Aristotle,
man
Anaxagoras,
Phcedo
dialogue
and
with
sober
because
of matter.
grasping fairlythe
to
to
Plato
mover
in
out
"
him
theory of Anaxagoras,
a
rudimentary.
belongs, in fact, to
historyof thought.
whom, comparing him
of
but
of
had
tic
didac-
employed.
ancients
Democritus
have
for their
lived
about
century.
Theory
dvai
"
No
of
Nature.
more
is
"
M.rj fiaWov
Thing
[Being]
to
than
Bev
7) rl
/jlt)
Sev
no-Thing [not-
Being],"
says
of
the
claims
change
to
Eleatics
material
To
With
i.e.,atoms.
(the
"
void
"
"void"
"seeds"
of
and
). Thing
of
Anaxagoras, they
collision of
and
By
the
thus
rotatory motion
The
produced.
were
to
generated
position,and
constitutingthem.
bodies
"
Soul,
of
and
human
atoms
desire.
made
motion
the
them
inhalation
external
In
of
these
the
produces thought,
by
quantitative
as
the
upon
number
figure,size,
of the
organs
effluences
sight,however,
is
of
in the
sense
from
resultant
atoms
imperishable,the
are
and
world
is the
brain
Sense-perceptions are
the
of
falling(!)
of
the
in
and
body.
upon
world
not.
are
the
The
well
atoms
the
necessity.
heavenly bodies
the
Soul, of Knowledge,
spirit,in
or
composed
the
of
composed
Theory of
Though
and
inherent
an
qualitativeas
weight, arrangement,
nal.
phenome-
regards figure,
as
eternal
the
the
and
but
qualitatively,
position.
due
space
Empedocles
produced by
atoms,
"full"
different
the
(termed
the
not
are
"
is
(indivisibles),
all else is
reality:
elements
four
existences
Being
not-Being, empty
different,
only quantitatively,
individual
explain,
conceived
aro/jua
no-Thing,
absolute
the
Unlike
implies
to
constituted
thus
coeval
is
constitute
attempted
termed
he
Being
"full," "plenum")
respective
This
latter,he
eternal, infinitesimal,movable,
which
elements,
and
the
do
of innumerable
consist
Heraclitus.
and
accepted,
fact.
as
the
recognizing
Democritus,
Democritus
that
PHILOSOPHY.
GREEK
the
heart
the
of
motion
effects
of
of the
The
is
halation
ex-
life in
of
in the
such
liver
impressions
by particlesof
objects.
man,
The
source
anger,
Good.
air set
sensation
meeting
of
emana-
in
of
GREEK
32
tions
the
from
have
that
of
their
The
is
character
The
the
man's
is
method
true
known
real
atoms,
lies
being
of
is alone
the
The
living.
The
knowledge.
but
in the
government.
The
whole
world.
similar
to
divine
from
far
in the
of
edge;
knowl-
metrical
sym-
proceed
real
but
and
and
good
best
beings
are
is the
act
of
in
fieryatom
of
the
the
The
degree.
formed
per-
form
citizens
are
in
higher
peace
tion
modera-
in the
is the
good
pleasure of
is the
is not
morality
world
of
of
to
his
measure
popular gods
but
element
soul
Democracy
wise
is
enjoyment
sensuous
of
will.
The
man
source
highest happiness
seat
character
Ethicallyconsidered,
nobilityof
is not
ness
trustworthi-
result
knowledge
unknown.
in
to
persons
the
upon
is
springing
contentment
in
air
truly
totality
or
fieryatoms.1
of
Result.
the
most
The
"
theory
perfect of
the
theories
it has
not
natural
of the
and
possessed by
and
are
degree
which
in
the
to
happiness, which
and
and
(etBcoXa)
deceptive. Thought,
of
Dreams
images
objects
and
Sense
impressions.
motion
from
from
way
impulses.
distorted
and
sense-perceptionsdepend
external
and
incoming
enfeebled
found
minds.
our
with
eye
of
effects
are
PHILOSOPHY.
seem
of
of
of
nature
other.
any
See
Prc-Socratic
inner
are
the
of quantity
tions
concep-
easilygrasped,
of
necessary
Philosophy,Vol.
losophe
phi-
consistency
ruling
and
problems
it becomes
pomorphic,2
non-anthro-
conceptions
harmonious
until
all-sufficient,
doubtless
early Greek
the
an
The
necessity,which
confronted, when
is
merely mechanical,
simplicityand
theory,are
Zeller's
Atomists
the
soul
to
and
life
recognize
PHILOSOPHY.
GREEK
mind
as
The
absolute.
an
33
Atomists
natural
necessity
of mind.
that
of
is
This
Atomistic
the
of
ethical
of
is
mind.
whole,
he
be
of
Greek
from
has
he
the
largely than
anthropological
the
to
with
affinity
greater
than
any
before
noted
and
philosophy
In
period
next
truth
necessarily
more
into
phy
philoso-
the
nearer
should
entered
predecessors
distinct
respect
tion
direc-
one
oped
highly devel-
naturallyand
It
that
his
as
in
most
man
this
the
nature
of
that
of
any
is the
of
with
compared
while
case,
the
conception
early nature-philosophies,the
all the
with
the
content
the
being
leaving Democritus
did
in
poor
philosophy
philosophy
linked
and
atoms,
Anaxagoras is, on
of
the
of
motion
and
nature
to
feeling from
and
derive, theoretically,
knowledge
unable
are
of
the
the
phers
philoso-
very
early
philosophers.
"6.
Character
General
of
Greek
Philosophy.
finished
appear,
of Greek
First
Period
We
have
now,
the
first
great
"
philosophy.
brieflysum
Before
has
in
external
nature,
this
"
been
and
the
man
little consideration.
As
to
speculative, hypothetical,and
assumed
room
at
for
the
case,
must
subject-matter,
supernatural receiving
its method, it has been
deductive
something
must
rather
rather
be
"
than
than
given"
cause,
beor
where
this
is true,
at least.
The
greatest achieve-
start, and
rough induction
we
occupied chieflywith
"
any
in
to
presently
the
history
further
As
History
will
as
going
epoch
in the
epoch
its characteristics.
up
thought
but
the
of
there
is
34
GREEK
in
ment
is, doubtless
method
Eleatics
and
the
Heraclitic
again, farther
in
thought
this
know
to
with
but
whom
its
the
i.e.,
the
motion
lessons
as
be
to
Greek
of
know
be
gathered
from
II.
ticism
scepwith
the
minimum,
and
"void," "atoms,"
be
to
seems
the
theory
things
of
the
best
early
very
the
of
mind,
to
of
one
study
natural
the
external
considered
in the
all
realityand unity of
This
Atomists,
higher thought,
contained
this, is virtually
the
of reflection
scope
the
regarding realityas
such, may
cism,
scepti-
"
reached
the
of the
power
scepticism,
in
thought
This
speculation.
the
of
from
change
the
hear
attitude
general
sense-perception.
just
atoms.
of
consequence
and, viewed
to
the
shall
we
been
reference
of
opposites,"which
in
highest degree
to
of
has
of
to
power
power
the
to
"
dialectic
these
Of
kind
reference
the
even
of
confidence
to
with
not
reached
"unity
there
epoch,
nature
indeed,
"
Finally,as
on.
simple unsophisticated
mind
the
"possessions
are
PHILOSOPHY.
of
obverse
Anaxagoras,
in mind.
RATIONALISM.
"7The
"
century
their
There
Sophists.
B.C.
class
of
persons
this
human
to
having
term
whom,
preeminent
were
affairs.
(as we
shall
For
opprobrium)
been
among
certain
see),
these
in
Greece
who
in
arose
on
the
in
reasons,
men
of
account
especiallyapplied
was
the
"
term
previously applied
men
fifth
the
to
any
knowledge
somewhat
must
ist,"
Soph-
be
of
liar
pecu-
included
2)6
GREEK
reduced
was
of
alike
nature
thing, but
real
fixed
of
The
right
existence
subject being
admit
to
in
general
think
thinks
person
that
also
is
perceived,
preted)
(superficiallyinter-
persons
no
ferred
trans-
there
would
perceive
or
feels
or
is and
twice
be
can
no
of
Contradictoryopinions
are
merely matters
wrong
and
the
subjective opinion ;
force.
subjective
Strictlyapplied,it
two
that
be
things
man.
no
of
object of knowledge.
equally true
are
of
flux
mean
will
doctrine
to
only that
; it would
it
doctrine,
eternal
the
signifynot
same
"knowledge"
Heraclitean
from
the
to
This
the
simply
him
by
appearances.
PHILOSOPHY.
of
the
is
being
on
the
"
short
too
certain
learning anything
our
uncertain,
life
and
based
compact
gods
difficult
too
is
state
about
the
in
Sicily
matter.1
Life
"
{circa480-395
the
acquired
celebritythan
"greater
teacher
rhetoric
of
character
He
argued
unknowable
is
if
; and
branch
One
Nothing
"
of
his
substantiallyas
derivative
be
1
The
is
quite
as
good
or
now
as
it
was
knowable,
argument
follows
when
rhetoric
of
orator
an
His
as
well
utation
repas
overshadowed
have
"
entitled
work
denied
his
explicable in
not
If
criticism
that
prove
anything
It cannot
of
first made.
Nature
it would
anything were,
to
On
objective reality.
be
it,which
be
words.
nothing
is
it must
were,
derivative, for, as
"relativityof knowledge,"
Plato's
ancient.
is ; if
eternal.
of the
doctrine
Gorgias
Non-Existent
about
of his time."
to
In
"
the
Athens
thinker.
Theory of Gorgias.
or
in
teacher
was
seems
"
acute
an
as
he
"
as
man
any
rhetorician
as
Leontini
teaching
B.C.) began
B.C., and
427
year
of
Gorgias
Gorgias.
of
will
it is thus
be
cited
to
be
later
seen,
on,
is
GREEK
is
infinite
if
anything
that
argues
if
for
be
they
example,
knowledge,
natural
no
Result.
fact that
the
relation
as
his
and
Zeno,
if
they
he
idea.
and
to
The
One
no
has
holds
finite, word
and
points, by
the
that
what
is is
this
account,
of
The
absurdity of
of
union
indebted
identity(not
of
to
character
consciousness.
have
doing.
1
had
The
See
no
higher
real
Zeller's
infinite
with
those
not-being, one
and
finite,word
of
absolutelyout
that
only
the
of
the
to
holding
of
each
of his
just
are,
the
on
principle
thing
in
and
dualistic
the
argumentation
II. pp.
and
Gorgias
seems
purely scepticalaim
Philosophy,Vol.
is.
conclusion
we
to
tion
rela-
one
not-being,infinite
result,
but
them,
Gorgias, however,
than
Pre-Socratic
and
in
only
excluded
and
acknowledge
to
lesson
valid
are
of
from
flow
correlative
being
and
its
him
forces
to
itself
idea
to
opposites, and
by itself)he
of
nicated
commu-
dialectic
argumentation
opposites
us
that
assume
being
idea.
of
meaning
of
true
are
being,
cannot
we
the
as,
nally,
Fi-
sea.
be
not
seem
absolute,
conceptions
and
many
same
that
others
thought
be,
the
is the
Gorgias
conceptions
themselves
were
many,
of
treats
Gorgias
must
on
and
sceptical conclusions
idea
an
that
connection.1
method
certain
to
chariots,
of
necessary
The
"
sign
the
thought
possible,could
if
even
because
have
with
contest
in
nor
incommensurable,
are
is
whatever
not,
being
the
prove
unknowable,
be
and
thought
To
not
can-
but
in itself
be
is not.
would
it
were
infinite
be
neither
can
It
becoming.
no
then
is nowhere
what
and
other,
it
for
nowhere,
any
since
it would
eternal, for
be
37
is
maintained, there
Eleatics
the
PHILOSOPHY.
is that
452-455.
in
so
the
38
GREEK
is not
truth
simple
of Ceos
cus
and
and
were
of
learning, Hippias
He
declared
Elis
is
and
variety of
polymathist."
compelling
Prodicus
politicaldisintegration.
and
a
as
have
to
seems
adviser
sage
reflects
thinker.
scientific
female
Virtue.
the
ancients.
subject of
The
Book
found
be
hero
the
from
of
charms
is said
to
have
tured
pictwo
Pleasure
"
greatly admired
allegorywas
the
is
Hercules
respective
Xeno-
allegory
an
borrowing
as
or
among
investigated the
synonyms.
as
Class ;
they
and
to
possession
Result.
thing
negative way
expounders
of
of
of
wisdom
which
forward
must
philosophy
would
doubtless
ideas.
as
They
the
be
such.
have
in
losopher
phi-
as
interested
were
individualistic
rather
men
the
regarded
they
but
that
however,
see,
of
ing,
Strictly speak-
"
be
for
science
moulders
were
necessarilyputs
modicum
in universal
primarily not
enough
of
opposite character,
Prodicus
only in
;
dialectician,
no
the
real
of
The
Sophists
culture
the
to
personages
and
this
In
exposed
as
is to
Socrates
by
Second
represented
Prodicus."
"Wise
the
there
is
Socrates
that
In
Memorabilia
phon's
but
youth,
social
moralist,
considered
been
of
was
to
men
and
Prodi-
of Protagoras
the
"
tyrant
crete.
con-
and
extent
styled
and
many
the
was
law
that
of
contemporaries
Because
his
complex
but
Hippias
"
younger
Gorgias.
do
abstract
Prodicus.
and
Hippias
PHILOSOPHY.
tigators
inves-
than
shrewd
were
pretension
to
the
professional educator
supported by
Very
much
hindered,
at
of
instead
least
the
of
PHILOSOPHY.
GREEK
promoting,
"
have
to
seems
been
fashion
to
in
The
democracy.
distinguish himself
supposed
all
the
those
particularly
; the
matters
though
but
not
the
the
who
man
had
for
learned
considered
to
Grecian
schools
the
had
of
recite
poets
from
fittingly
their
choruses,
criticism.
inquiry,at
before
customs
other
And
stimulated
he
least
which
Sophist,
to
the
"
in
not
sober, thinking.
the
practices of
1
the
In
moralists,
works
the
Sophist
his
pupils, if
and
in
like
free
Sophists
Thecetetus,p. 175
"
had
take
to
only
not
not
enough
and
saying this,we
later
young
ophy,"
philos-
tory,
astronomy, dialectics,ora-
always strong
not
cation
edu-
gymnastics,
to
practice of analysisand
something
to
says,
the
for instruction
went
pare
pre-
higher
him
and
to
Grote
were
words
the
him
trained
been
the
and
cipline,
juvenile dis-
as
; to
litical
po-
philosophy of
But
by
jects,
sub-
social and
as
was,
youth
including mathematics,
He
and
all
on
the
not
the
cream
part in dramatic
and
rhetoric
required,
merely
public teacher
or
in the
to
teach,
philosophy.
offered
gotten
to
judges,
professor
was
in
wise
"
way
"
being
practical philosophy.
"
"
"
of
must
dicasts, or
Athenian
young
he
of
the
reers
politicalca-
who
relatingdirectlyto
for
Athenian
possible skill
appearance
calls
ness
principalbusi-
youths
body
Plato
Their
young
before
need
to
dialectic,and
the
which
purpose,
what
ambitious
fittingof
the
was
main
their
narrow,
was
of
realization
the
39
were
to
structio
in-
gave
profound
criticism
views
stand,
and
"
independent,
do
not
not
(Jowett'strans.).
in
if
forget that
above
mere
GREEK
40
trifling and
verbal
of
the
of
point
view
with
point
of
shall
discover
in
but
Nature
of
instead
attitude,
illustrated
well
work,
On
appear
as
Nature,
in
the
aspect
sensationalism
of
philosophy
As
Hegel
of
For
Grote's
"
subjectivity
the
Hist,
most
the
Vols.
Philosophy,
I., II.,
Vol.
II.
scientific
of
Gorgias's
it
will
are
very
their
transcending
their
perfecting
its
In
Sophists
logical
psycho-
was
pure
the
individualism,
pure
authoritative
The
LXVIL;
and
pp.
III.,
arts,
462-469.
mental
"private right."
introduced
the
ple
princi-
philosophy.
and
extended
their
successors
the
Sophists
into
method
And
private judgment,"
of Greece, Chap.
Philology,
Socratic
it,
Not
certain
or
theme.
of
Sophists
and
further
their
of
the
title
and
ethical,
its
"
mere
puts
their
philosophy
in
very
and
we
principle, sceptical, as
on
developing
investigating
and
method,
of
Non-Existent.
that
or
speculation.
confidence
the
correcting
view,
of
pare
com-
beginning
theme
of
and
the
or
proceed
we
the
Greek
that
in
even
largely occupied
point
of
is, wholly
circumspectness,
is
be
principal
being
we
already considered,
qitasi-dialectical);
or
If
and
have
practise everywhere
dialectical
(the
marked
respects,
to
history
and
they profess
we
positive
speculation, method,
proves
is the
Man
from
of
subject
those
the
slender
certain
ings
find-
philosophical
certainly peculiar.
what
epoch
in
were
regards
as
The
though
yet,
were
They
important.
new
charlatanry.1
Sophists,
view,
them
PHILOSOPHY.
accounts
Journal
by
E.
M.
of
the
of Sacred
Cope;
Sophists
and
'letter's
see
sical
ClasPre-
GREEK
PHILOSOPHY.
41
"8Socrates.1
The
and
Sophists
of
earliest
the
chief
maintained
in
of
nature.
dictum
meant
and
the
natural
the
For
he
sought
fact
to
and
but
"
universal
he
love
neither
of
sought
the
"
sought
the
truth
and
calls
and
See
Zeller's
had
simple
first of
employed
Geschichte
the
der
by
of
doctrine
their
of inherent
justice
to
and
his external
nor
"
in the
all,in its
any
methods,
all
tion
ostenta-
desire
In
spiritof
own
the
the
proper
der
the
to
word,
he
truth
he
intelligence.
Socratic
Griecheri).
Schools
reap
versality
form, uni-
as
Sophists, largelyan
and
their
preserve
Socrates
Philos.
ists
Soph-
adequate
principle of subjectivitywas,
especiallyZeller's
Die
As
to
accessibility
the
idea
of
method,
part in them.
any
truth
thinker
the
man
for
skill in words,
or
also
discover
to
publicityor
learning
of
ethical, political
theological,
"
truth.
or
of those
Protagorean
dialectic
; and
was
ing
Sophists,he questioned exist-
the
sought
of
the
the
utility,
institutions
pecuniary reward,
Hegel
and
element,
physical
individual, but
scientific
truth
Like
and
he
the
in the
in his
false
and
substitute
happiness.
beliefs
merely
rhetoric
pleasure
them,
contemplation
universal, nature,
universal
and
external
his
to
towards
"man"
participatorin
showy
Like
exclusive
him
to
not
man
primarily in
the
unsatisfactoriness
the
almost
But
and
of
contemporary
Socrates.
attitude
least,by
the
speculations, to
cessor
philosophicalsuc-
the
at
part
human
is
ones,
sceptical
speculations
The
"
Sophists, though
and
driven,
Socrates.
What
duced
intro-
empty
(trans,from
42
GREEK
form
; Socrates
PHILOSOPHY.
it
to
gave
definite,full,and
enduring
content.
Special
Sources
Socrates
wrote
"
of
known
Owing
of
his
and
far
he
as
intent.
the
the
has
Socratic
the
other
Socratic
fact, and
the
with
simple
reason
reference
that
Plato's
the
of Socratic
about
the
Socrates.
year
469
as
"
whole
or
pictured
rather
Plato's
as
Socrates
B.C., his
an
truly
more
and
tendency,
who
is
than
as
of
Greek
regards Socrates,
from
Xenophon,
mature
views
course
of
other
was
the
especially
Greek
for
shaped
were
thought
containing,therefore, the
well
sentation
pre-
undoubtedly
development
derive,
Plato
student
from
to
has
value
circumstances, of
and
the
doubt,
satisfaction
speculative
manhood,
though
continuity and
philosophy will, no
wrote
its full
he
method,
spirit,
the
doctrines
the
the
probably represents,
philosophizing:
in
he
ful
faithdialogues,sufficiently
earlier
the
outward
interested
more
hand,
historical
that
speculative inquirer.
Xenophontic,
the
of
tes
Socra-
so
superiority,
lacked
pattern
tations
presen-
of
evident
that
totle.
Aris-
question
view
appreciation at
as
the
external
if not
the
learned
the
arises
his
philosophizing,and
regarded
the
between
Xenophon's
he
is
Plato, and
better
to
What
been
urged, however,
for
idealization,is, in
than
the
is due
any,
necessary
on
has
Plato, there
affords
two
been
Socrates
to
of
apologist,that
an
Socrates
than
and
possesses
largelyas
of
discrepancies
philosophizing.
It
insight
the
to
of
teachings
writings of Xenophon,
Xenophon
which
to
his
and
the
Socrates.
regarding
philosophical treatise.
no
him
chieflyfrom
as
of Information
opment
devel-
earlier doctrines.
born
near
Athens,
PHILOSOPHY.
GREEK
44
life
of
his
in
office, and
defied
law
the
his
held
affairs
with
she
neglected
for himself.
conceit
the
probe
their
search
; in
self-consciousness.
now
his friends
and
pupils.
fill the
to
to
send
wise
purpose
render
them
for
inform
them
sceptical.
to
the
away
price ;
to
ears
lovers
It
spite
was
of
this
those
with
men
not
with
became
of the
old
an
ways
to
shrivelled
the
to
life of
made
them,
enemies,
but
his
"
ready
primarily
whom
he
object of
and
him
lightened
en-
or
pose
pur-
specious wisdom,
thoughtful, critical,and,
He
men,
no
was
of
themselves,
self-complacent and
it
to
he
he
for his
raiment
his bitter
of
being.
only
not
them
doing
to
calling that
their
expand
was
her
so
ignorance
helpers, now
in
and
awaken
to
In
frequently
"
and
short,
true
always,
foolish
and
consciences
individualities
food
was
family
own
for
his
life.
Xanthippe
occasion
prudence
It
questions,
represents
in
he
of all
women,
his
if
tradition
common
this
intellectual
and
absorbed
of
keen
them
; and
state
that
fact, so
exercise
to
family,but
to
of
declared, patriotically,
and
little about
as
the
market-place,the
men,
moral
certainlyhad
in
was,
of
bidding
pursuit
the
to
when
participationin
he
as
the
boys,
almost
scolding wife
been,
Socrates
in
close
Once
its
at
from
gymnasium,
affairs
about
as
reallythe
have
aloof
the
near
private citizen, he
violate
and
pulse
the
concerned
was
duty.
conditions, putting
and
quickening
He
of
firmly and,
in the
workshop, conversing
and
sense
merely
calling;
found
be
sorts
till
Standing
politicalaffairs,he
might
not
by refusing to
state.
to
when
again
tyranny
of
then
it
accepted
his
to
and
appear
business
or
conversed, but
if need
ridicule
times,
and
were,
and
was,
to
even
hatred
by
the
45
PHILOSOPHY.
GREEK
Sophist
as
of
last, certain
At
whom
with
their
and
truth
of
the
light
he
had
stimulated
the
description.
worst
conservatives," exasperated
"
to
national
the
youths
favorite
institutions
Socrates
by
and
at
posed
ex-
others
by
to
discarding the
corrupting
and
the
themselves
seeing
of
charlatan
Clouds, satirized
gods, introducing
of Athens.
His
gods,
new
defense
was
(though by only a
sharply critical,and he was
prisoned
small
to be, according to law, immajority)condemned
heavilyfined, or banished ; and when he refused,
somewhat
haughtily indeed, to acknowledge any guilt,
bold
and
claimed,
and
the
on
in
entertained
benefactor
adjudged worthy
votes
and, after
as
the
it would
of
delay
habit of obedience
and
he
scornfullyrefused
he
suffered
Plato's
by
was
of
He
proffered opportunity of
Socrates
its
and
escape,
of
Socrates, which
of
completeness
and
namely,
one,
handsome
in
will
to
as
bear
the
of character
is necessary
specialrelation
to
to
notions
in every
between
three
to
his
say
the
personality
not
was
only
aspects
item
exterior
reality(for Socrates
attention
to
satisfied Greek
regards harmony
aspect),it
direct
have
symmetry
interior
and
appearances
to
seems
Relation
Of
"
appear
prison,
to
went
Personality of
as
licly
pub-
City Home, as a
majority of eighty
here
be
dialogue Phcedo.
The
but
to
or
death.
ought
the
moral
The
he
from
seem,
that
Prytaneum,
state, he
the
to
contrary,
much
so
of
it that
doctrines, to
have
46
PHILOSOPHY.
GREEK
his
influenced
particularly
in its
phy
as
must
look
the
first
for
the
in
be
analytic faculty,which
condition
of
genius
those
the
to
with
his
almost
said, discovered
Aristotle,
point, certain
not
the
place,we
under
on
the
rule
of
of
and
and,
fellows
in
self-control.
one
class
of
self,the
on
the
made
the
to
will.
other
pure
external
to
conscience.
of
is evidence
vigor
it may
Plato
as
this
Lesser
and
animal
and
In
poise,
equi-
faculties
hand, he
at
indulgence,
even
times
the
In
the
far
without
but
philosophers ; Socrates,
another.
the
ward
in-
the
hereafter.
speak
moral
his
at
so-called
was
of
ence
influ-
at
individually,
abstemious,
ideal
the
intellects
such
have
Socrates, the
of
effects
possible,or
strong emotions
convivial
we
conversations
there
; and
among
notice
superb
the
was
principle,practised self-restraint,was
;
his
balance
that
were,
It
mind
mention,
shall
we
character
of
if need
reported
two
minds
acute
whom
the
the
Socrates
to
Socratics,of
second
of
contemporaries
fact
and
philos-
understand
to
him.
all the
of it in the
be
hence
him
about
things
that
the
discoverydirected, not
in almost
appears
Socrates
enabled
inquiryand
things, but
This
of
of
course
explanation of
plainlyto view,
expose
mined
deter-
the
may
have
to
Socrates
of
teaching
philosophizing,and
Socrates
and
thus
subsequent
of the
source
place, then,
glance
exemplificationsof
is, probably, to
the
to
as
Socratic
of
It
history.
much
quite
of
the
to
capacities)ideals
large measure
in
various
excellence, and
moral
and
portions of
various
their
(according to
his followers
of mental
contemporaries, presenting
third
the
easy
mious
absteoutdid
losing
ideal
of
master
place, and
GREEK
there
finally,
the
ever-present
the
real nature
opinion.
with
or
consciousness
Socrates
himself
conscience,
he
daemon,"
"
warning voice,
or
of the
attribute
not
importance. Nor,
or
it
viewed
have
to
seem
did
he
as
tific
scien-
other
hand,
it
to
the
on
familiar
reason
an
spirit,
to him, rather, an
personality. It was
of
oracle,which, instead of giving him a standard
inner
attendant
rule
or
life,warned
of
occasions.1
to
to
aloof
inner
an
what
of his life it
mission
the
of those
eyes
and
sacred
with
seer
much
too
philosophy,or,
no
and
seems
increased
close
hold
lation
re-
him
its
more
with
its
him
they
it rendered
teacher
held
Socratic
Bk.
personality,see
end)
and
and
Plato's
very
they
its content,
Symposium.
41.
or
trines,
doc-
IV. ch. 8.
particularly,
Xenophon's
trans.),pp. 39,
of Philosophy (Stirling's
we
result.
and
See
Socrates
"
forcible.
Socratic
philosophizing,
its method,
spirit,
On
ion
commun-
"
general character
brief,comprehensive,
by
of God.2
the
"
the
as
religiouslife.
to the
Coming now
correctlyspeaking, since
Xenophon's Memorabilia,
(especiallyat
authoritative
man
Socrates's
was
of
matter
the
he
Socrates.
system,
notice
him
converse
and
Philosophy of
to
been
about
more
in their
felt that
framed
hitherto
had
external
have
particular
on
to
more
him
truth
from
spiritof
In
idea
the
to
vitality
general
related
been
have
the
To
restrained
and
Of
satisfactory
identifyit with
did not
and
supernatural.
character
does
his
was
47
PHILOSOPHY.
Memorabilia
Schwegler's
his Handbook
of
account
the
is
History
4o
GREEK
Spirit of
spiritof
the
the
Socratic
Socratic
in the
first
in
important
an
He
PHILOSOPHY.
Philosopliizing. Regarding
philosophizing,it
place,that
it was,
the
discredited
that
ground
the
it
encouraged
astronomy,
for
example, only
the
utilitarian
most
of the
and
already stated,
degree, sceptical.
knew
It was,
indeed,
considered
by
even
than
positing of
an
we
rather,
definition
in
of
position
of
did
know,3
his
of
essences
valid
Socrates
was
and
yet
Xenophon's Memorabilia,
Ibid., Bk.
Plato's
Apology,
of
below
shall
only
ing
be-
to
philosophy.2
that
as
the
find
he
was
Sophist,
nega-
surface
for
in
the
it,not
in his affirmation
2.
p.
21.
life,in
human
assumption
things,
all
for
I. ch.
knew
of self-knowledge
all-sufficingness
practical purposes
and
he
pronounced
most
look
we
palpable
discredited,if
reason
apxv
manhood,
not
if
"
wisdom
regarded,
Superficially
of the
And
"
forward
contemporaries
one
necessityand
the
apparent
positive in him,
was
the
teacher
and
served
pretension
no
Sophist.
was
stitutio
in-
even
they
as
He
stead.
say
his
of his age.
the
to
of
some
least,Socrates
what
far
so
made
He
and
geometry
discredited
its
without
not
worse
tivists
in
all,not
at
in
always putting
nothing.
teacher
of
study
so,
say
he
a
or,
remarked,
unprofitable, and
the
He
without
Sophists
may
that
true
ends.
positive doctrines
we
for
be
was
He
of
been
marked
impious.1
at
is to
or
has
as
and
sense
He
the
"
can
human
be
Bk.
felt
the
love
in
expressed
that
I. ch. I, and
he
he
Bk.
knew
had
IV.
of
essence,
intelligences.
equivocal ;
he
that
his
that
a
The
he
deeper
ch. 7.
PHILOSOPHY.
GREEK
49
And
of his age.
realitythan any other man
in the
element
this brings us to a second
spiritof the
Socratic philosophizing,namely, the profound irony that
is not
of it. This
that
castic
pervades much
playfuland sarimmediately on the surface
irony that appears
and
method
and belongs rather to the external
manner
of pretending to be ignorant
habit
of Socrates ; that
of
sense
in
pupil
better
the
order
to
of
out
the
It was,
disputant.
or
draw
of
speech begotten
rather,
himself
of his situation,and
When
he
of view
he
spoke
he
insight than
to,
the
he
"
his hearers.
did not
proceed
well-known
could
to
be
of his
of
was
or
though, from
one
had
deeper
the
lie in
minds.
exasperating to
ance
utter-
words
to
teaching, his
This
his
irony
point
scientific
and
whim.
and
manner
the
of
the
humor
giving
men's
over
perplexing and
from
give adequate
effects
power
"
It
cality
equivo-
existence
the
truth, for he
literal
the
seemed
well-known
of
and
professed ignorance,
certain
consciousness
the
confusion
to
put
or
was
times
some-
associates,and
than
the cause
of his
anything else,perhaps, was
death.
softened
in a measure
Thirdly : This irony was
ual
by a large geniality(proceeding from bodily and spirithealth) by what, in its superficial
aspect, has been
termed
by Hegel and others after him "Attic urbanity,"1
more
"
but
be
to
seems
in recent
years
has
been
II. p. 50.
termed
GREEK
50
the
of
enthusiasm
"
lovers
were
of
but
and
Greek
insightsand
his
PHILOSOPHY.
humanity."
The
admirers
of
not
philosophizingwas
in
profound
into
form
his
the
; he
term
sphere
for its
truth
Socratic
it
was
It
was
also
interests
turned
not
Method.
the
upon
merely
and
the
was
that
and
within
for
long
the
method
in
nor
search
for
of any
on
this
definition
of
was
other
hand,
"truth."
the
but
was
into
bringing
pedient,
psychological ex-
true
Such
conceptions.
necessity
was
of
of
exposition
the
"
"
compound
two
might justlyascribe
the
it
spirit
philosophizing. Logically
and
upon
the
procedure
method
the
fullyconceived
after
of
of
that
separation here
method
one
But
the
that,
chieflya
Socratic
reasoning
sense
observe
must
every
the
of
method
which
fullest
from
true
effectively,
warrants
induction
to
and
it is
case,
the
science
As
"
logicalmode
It
clearlyand
merely
the
never
conception
consciousness, by any
the
Socrates
and
inquirer.
subjective groping
pedagogical.
being
doubt,
no
was,
man;
he
existence, and
all
mere
not
rooted
existing philosophy
aside
philosophizing,we
principle of
the
ethical
love
sake.
own
grounded
not
This
philosopher in
an
was
Socratic
the
"
But,
of truth.
regard
Socratic
The
truth,
predilectionfor
of human
essential
any
the
toward
consequently,not
the
of
in
were.
spiritof
realityand
his attitude
and
nature
was,
of
of
sense
fundamental
the
qualifiedby
of
love
in the
eral,
gen-
broader
was
his fellows
sympathies than
ally,
generin
humanity
; Socrates
humanity
finally,the principalelement
Greeks,
of
garded,
re-
ple
sim-
improvements
to
Socrates
"
in
*
"
XIII.
ch. 4.
PHILOSOPHY.
GREEK
52
fellow-countrymen."x
their
Euclid,
and
also
earnest
ideas
bringing
minds
the
of the
practice of
the
to
the
to
be
mind,
ideas
not
"worth
this
that
out
of
he
by
be
poured
it.2
Now,
his
Spartan fashion,
of
"birth"
of
part
their
which
trouble
has
of
former
of
what
Plato,
than
and
man
Memorabilia,
See
If Critias
was
Plato's
Bk.
hardly
I. ch.
pp.
Alcibiades
in them
ideas
sufficient
with
became
and
if well
worth
dialectic
the
"
for,
dialectic
tive.
construc-
frequently
more
result, however,
net
enduring
the
Sometimes,
destructive
perhaps,
philosopher,is
Meno,
and
and
the
something
dialogue
latter, with
the
positive
was
that it
the
it was,
whole
the
of
Socratic
The
accordingly, twofold,
On
the
them.
intimated,
been
was,
"
rearing
consequence
vigorous, and,
into
reared
be
were
"exposed"
be
must
pregnant.
and
In
feigned,
self-knowledgeon
been
saw
rather,
birth
the
to
relieved
sound
were
he
only important
been
had
ideas
for, might
cared
as
minds
the
however,
had
who
he
of
is native
truth
sometimes,
increased
being
those
the
his art
"
it,but, the
rearing,"and
in real
the
into
was
in labor.
were
that
brought
art
and
keeping
youths
assumed
he
art
art,
he
birth, for
the
to
the
fresh,
with
practise what
obstetric
or
Grecian
to
not
"
drawn
the
maieutic
derful
won-
not
to
conceptions
or
training
Socrates'
made
conferences
some
delighted
call his
to
and
"
Socrates
"
pleased
that
minds
active
earnest,
which
in these
Now,
of dialectic.
king
Plato
as
and
conceptions
of
mastery
them,
intellectual
for
doubt,
no
understand
to
"
came,
of
Some
as
to
the
one
prove.3
fact,
And
2.
81-83.
turned
to do
out
badly
we
otherwise, whoever
are
had
obliged
been
to
assume
their master.
if
look
we
closelyinto
more
find
dialectic,we
Socratic
53
PHILOSOPHY.
GREEK
the
the
that
and
nature
of
effect
majority of
the
those
who
were,
truth
naked
and
pure
They
were
some
of
brought
filled
and
for
truth
who
in their
they
them
that
justicewas,
and
lost confidence
know
to
within
himself
and
what
understanding
Such
the
by being
sort
opposite
process,
right opinion
new
truth
Memorabilia,
Socratic
Plato.
Bk.
the
was
IV.
by
dialectic,destructive
2.
and
tite
appeform
perman
what
of
ideas
himself
eral
sev-
simply desired
capable
labored
to
statement
In
with
the
derstand.
un-
to
was
admitted
an
In
the
truth
in
the
or
defini-
happiest example
constructive,is given
the
confirmed,
light; induction,
Perhaps
of
tic
dialec-
dialectic,some
learner
of
overthrown
was
particular facts.
brought
ch.
his
and
its effect.
and
constructive
held
be
must
understood
long
inconsistent
well-known
or
their
reported by Xenophon,1
general
be
of
young
himself
make
in vain
dialectic
to
truth
had
The
he
be
could
contradict
; and
to
case,
false
shown
general
some
to
breaths
he
is
himself
the
positive
keen
Socrates
well.
in
how
of destructive
use
of this
or
few
of
They
their
just,and
was
conceit.
and
of
could
they
relieved
be
services
he
opinions ;
learning
Before
right opinions
thoroughly
confident
was
the
must
and
These
and
appreciation
and
perception
knowledge.
for
with
fact.
understand
sentiments
stuffed
they
full of conceit.
were
constructive
and
could
false
with
were
the
to
tions,
appreciate logical distinc-
not
simple, nor
them
Sophists
could
they
of
Meno
the
of
54
GREEK
tion, and
elements
of the
who
love
and
of
the
truth
character
whole, the
habit
differences
in
the
of
spiritof
tion,
circumspecintelligent
integrityof
or
ble
valua-
most
things, an
of wholeness
logical
begetting,in
of
conferences,
the
and
the
was
modesty,
"
the
the
dialectic
part in the
himself,
sense
of
Socratic
took
Socrates
On
process.
of the
result
those
PHILOSOPHY.
be
termed
mind
the
osophic
phil-
spirit.
Doctrines
The
The
doctrines
Socrates
of
of
chieflyethical
have
been
have
we
a
like
a
of the
that
leader
soul
of
adopted
of
the
him
in
an
a
that
be
to
truth
is at
native
mind
reality. To
earliest
of
the
with
and
Plato's
do
should
Man
the
good.
mind
the
to
soul
or
did
investigation,nor
or
which
the
he
wholly
knowledge
judge
doubtless
from
one
dialogues, Socrates
possibilityof
given by
know
he
human
did
not
of
absolute
part
Charmides,
"
assumed
edge
knowl-
make
subject of
in
(and
himself
that
or
the
of
his
of
ethical
Though
and
such
as
Socrates
thyself,"was
self-knowledge, he
bottom
knowledge
and
good
was
of the
nature
maxim
leading thought
"Know
sense) :
narrow
wards
after-
was
being (ontology),
practical,or
application principally
rather
in order
the
to
suggest
schools, a science
of ultimate
popular
teaching, yvco6caeavrov,
to
may
in what
"
Euclid, who
Socratic
expression of
the
as
of
or
the
old and
there
much
was
"
intimated,
Whatever
conferences,
Plato,
one
Character.
alreadybeen
there
(psychology),or
fact is that
the
of
General
content.
Socratic
the
termed
mind
in
doubtless
and
"
it has
Socrates,
were
their
the
scientific
identifyselfintelligence
one
of
the
Socratic
the
most
was
scepticalin regard
constructing
purely
science
of
to
absolute
GREEK
knowledge
in
or
him
from
the
the
thought
form
of
abstain
entirelyfrom
human.
not
of the
For
he
dialogues of
the
relatingto
of
him,
had
final causes,
to
mechanical
beautiful
the
that
and
wise
of
care
accounts)
for
of
of the
side
by
man's
benefit
his
of
which
blended
power
Socratic
The
not
than
holds
See
the
See
especiallyMemorabilia,
pp.
a
as
pretation
inter-
conception
wise
a
held
exists
the
to
be
telemated
ani-
contrivance,
for
livingself-realizing
superior place
because
synthetizing
the
to
nature
assimilatingand
Phado,
as
the
philosophical
though
nature,
of
ing
show-
in
prevails over,
practically
man
is the
in nature,
are
mechanistic
the
rather
chiefly,
superior
view
family.
soul, is conceived
organism,2in
of
but
of
pages
Socrates
order
is, however,
organic:
with
perfectly
the
turn
we
be
providence (forpolytheistic
or
human
by
as
faction.
satis-
complete
Good,
ological and
found
theme
points
the
It
idea
gods
nature
deduction.
he
adaptation and
the
tions
ques-
constituents
and
representation
favorite
monotheistic
and
of the
tory
completely satisfacget beyond mechanical
alone
find,
we
his
In
not
to
Plato's
not,
or
Xenophon,
and
reality,
nature.
causes
him
in which
Whether
authentic
threshold
the
on
of
theory
helped
did
phy,
early nature-philoso-
the
impious
content.
he was,
youth
rate
sepa-
Socrates
intelligenceand
without
not
was
hesitated
he
though
futile and
as
But
"
to
of ultimate
science
aside
cast
knowledge
Socrates.
Physical Philosophy of
not
55
PHILOSOPHY.
I. ch. 4, and
Bk.
IV.
ch. 3.
56
GREEK
the
"
elements
"
nature
shall
we
is the
Ethical
Socratic
find
is
the
whole
definition.
who
the
exact
the
state.
Socrates
and
world
vice
is
the
this
any
ing
accord-
means,
well
the
as
everywhere, (not
Aristotle's
See
Xenophon's Memorabilia,
Metaphysics,
Bk.
Nicomachean
he
his relations
scientific
rect
cor-
who
forms
per-
the
or
force
and
virtue.
that
self
to
and
is
knowledge
condition
sole
of virtue.
merit
by
opinion
"
He
virtue
of
in
did
the
character
not
coming
over-
or
will.
follows, necessarily
there
Now
not
were
the
rest
is
knowledge
of
the
principle
I. ch. 6.
Ethics, Bk.
Bk.
state,
elements
as
Aristotle's
be
to
choice, consequently,
immediately,
of
Coming
simply ignorance: to do
do
to
right ignorantly.3
than
better
was
of
are
here
is not
virtue, but
of evil inclinations
and
is
half-reflectively
consciously realizes in act,
that
to
Socrates
there
the
of each
deliberate
and
that
and
meant
wittingly is
what
"
Aristotle,2as
of
of virtue
self
to
possesses,
regarded by
Given
of
important
discussions
man
only a condition
and, conversely,that
admit
ical,
philosoph-
practicalinsight,but) science,
or
conception
Character
than
Virtue.
Knowledge
Socratic
not
wrong
is theological
cratic,1
Socharacteristically
most
testimony
The
duties
and
most
are
knowledge.
"prudence"
he
which
we
Socrates.
first and
of the
-his
when
of
Theology.
that
the
express
tenor
mere
theory,
Knowledge
doctrines
virtue
to
Natural
between
we
conception
examine
to
Philosophy of
the
to
latter
beginning, historicallyspeaking,
Relations
but
The
termed
commonly
All
occasion
the
(in not
reality. This
have
Aristotle.
reach
now
of
PHILOSOPHY,
III. ch.
8;
IV.
Bk.
ch. 6.
VI.
ch.
n.
of
not
strength
is that
of
or
man
which
knowledge
of
rule, or
have
may
if
knowledge
is
knowledge
be
noble
the
strength
From
"
follows
that
also.
They
are
of the
face"
but
One
they
another
will
in
case
that
wisdom
rest
be
knacks,
or
instinct
as
of
virtue
not
do
will
and
in
not
the
as
the
they
giving
relation
one
parts.
relation
a
the
virtues
Sophists thought,
the
are
rise
one
nature
Plato's
Protagoras,pp.
the
of
is temperate,
so
caught
as
many
and
the
.
edge,
knowl-
be
can
taught.
lar
particupractised
p. 352
349,
importance, constantly
comprehending
of what
Protagoras,
to
tific
offspring of conception, scien-
Hence
emphasized by Socrates,
be
can
tween
be-
common
holy, or courageous,
the unity of virtue and
that
one
like
are
they are
necessary
of
it
"parts
just,or
From
and
knowledge
of which
power
exact
have
merely, but
many,
other,
is
there
apprehension.
the
not
can-
Unity of Knowledge
whole
who,
man
not,
that
only
anything
parts of gold,"which
like the
follows, also,
are
the
each
the
"as
require.
may
They
but
to
possess
another
it
by
the
about
if he
man,
them
essence,
evil,to
are
related
implies the
just as
thing, which
and
unity
virtues
another, and
one
anger,
think
you
the
him?"1
the
the
do
Or
allow
not
Consequencesof
General
Virtue.
help
to
by
dragged
good
knowledge,
to
contrary
be
might
commanding
of
difference
that
yet
"
view?
will
notion
perhaps favor,
and
and
and
overcome,
knows
slave
anyhow.
and
mastered
be
may
or
; their
command
knowledge,
him
is in
were
57
PHILOSOPHY.
GREEK
360.
is
required
in
to
every
be
(Jowett'stranslation).
stance
in-
done,
58
PHILOSOPHY.
GREEK
of
and
the forming of
to
right training of the mind
scientific education.
conceptions, i.e.,
what
virtues
But, now,
of the Virtues.
Classification
there ? and
of what
are
are
they the knowledge ? To
these
scientific answer.
questions Socrates
gives no
is for him
Virtue
the
knowledge of the Good, and the
a
"
Good
is not
the
realization
of
the
true
end, but
objects or
Upon
being
universal
conceptions
The
acts.
of
in
Good,
asked
by
of
ends
or
absolute
individual
words, is the
other
of
one
and
his
disciplesif
knew
replied,"Do
anything good, Socrates
you
Aristippus,if I know
anything good for a fever?"1
Socratic
and
unscientific,and, in consequence,
eudaemonistic.
radical
and
is
ethics
knowledge
principle,nearly on
level of
the
principalvirtues
The
Temperance.
the
crowning) virtue,
in
consider
it," says
the
"
To
subjection
be
to
and
root
temperance,
of
sum
its
est
high-
them
argument
continue
of the
the
This
for
master
senses
"as
divine
be
of
keeping
of
all
of
;
the
bodily
perfection
by
the
Memorabilia,
construed, however,
in the midst
unruffled
Bk.
the
wants
"I
he, therefore,
who
nature
(though
mind.
the
mark
nothing
want
must
fundamental
desires
the
to
they
nearest
things."
is the
Socrates,
that
gods
approaches
an
is
ity.
util-
and
custom
mere
the
Temperance,
"
impulses
as
abstract
wisdom.
being
fewest
"
assumed
are
form, is)justice,
piety; the
in
The
All virtue
principle
(which, in
rightcitizenship,
friendship,courage,
not
ask,
it
"
its first
he
tarian
utili-
the
Notwithstanding
of
character
ful.
use-
III. ch. 8.
merely.
of the
dignityof
not
ments
allure-
his
own
60
GREEK
PHILOSOPHY.
Socrates
to
him
escape
those
whom
in
the
to
discourage
active
ambitious.
sought
seek
received
others
making
any
to
one
education
duty,
he
offer
then
as
subjects for
the
wisest, of
yet
doubtless,
all the
those
Bk.
state,
III. ch. 7.
most
the
connected
well-ordered
intelligent,
Memorabilia,
of
he
to
never
never
solicit
ment
experi-
to
of
may
him
had
him
so.
as
world
the
most
has
man
citizenship
state
ever
commanding
individual
with
"
structi
in-
apostles of political
highest privilege,the
function
ever
do
to
should
one
intelligentcitizenshipthe
noblest
never
likens
and
themselves
was,
in
give
to
that
announce
medicine
of
did
nor
advice
such
Socrates
study
any
skilled
seeming
even
complacently
a
of
avoided
persistently
it, and
of
declared,
but
vice
ser-
following
competent
contrary, I have
me."
the
were
them
those
to
lose
to
practicalaffairs,I
with
myself
urged
anything, O men
as
saying,"from
persons
of
conduct
over-
country's
in
checked,
certain
his
in
and
the
in
courage
en-
other,
and
powers
learned
that
Socrates
The
seen.
he
instruction
offer
upon.
ardent,
to
should
of
thought
competent,
own
he
propose
occur
who
man
and
them
instruction
only seeking
to
his
on
to
engage
incompetent
was
among
the
Nevertheless,
who
never
associate
instructor
happen
in the
and
to
an
were
with
and,
state,
feigns Euthydemus
On
not
"
hearing
speaking
the
exerting
he
On
one.
the
Euthydemus
manner
Athens,"
to
who
himself
for
but
satiric
those
hand,
one
thought competent,
of
Charmides,
occasion
no
he
service
acquaint
to
the
opportunity, on
any
allowed
never
in which
Ibid.,Bk.
IV.
ch.
are,
in
"
2.
an
not
possessionof
the
affairs
the
in
rule."1
to
he
rulers, and
to
encourage
everywhere,
he
rendered
the
he
governors,
Socrates
of
the
he
was
term.
just
in
And,
in
man
the
that
relation
the
to
of the
fidelity.
whole-
and
to
preserve
"ought"
sense
to
be;
of
the
is the
crowning virtue,the
with
independence
individual
himself
to
of
one
as
practice,one
larger, Greek
Greek
individual
harmonizes
what
and
judgment
and
able
are
is and
the
citizenshipculminates,
firmness
who
what
between
balance
in
to
subject,
theory and
completely sane
men
"
could
of
in
short, both
and
existing institutions
perfect
men,
among
As
independence
comparatively few
minded
the
in
was,
he
strict obedience
was
the
saw
ambition
what
prevail.
criticise
fit to
saw
he
ignorant
virtue
and
conspicuous part
by steadfastlydoing
knowledge
though
checking
of
because
was
lot, nor
confers
alone,
seek
not
state,2 that
of
demagoguism
make
did
of the
fortune
knowledge
If he
need
imperative
the
nor
power
6l
PHILOSOPHY.
GREEK
with
right
virtue
friendship,
his relation
others.
The
Piety.
"
were,
"bound
were
each
to
"
each
ZelleSs
Memorabilia,
Bk.
Ibid.,Bk.
ch. 4.
See,
for
Socrates
IV.
and
the Socratic
IV.
ch.
My
A
heart
rainbow
leaps
up
in the
; if not
ian
as
by
of any
when
sky."
man
"natural
sense,4 yet by a
as
natural,
that,
"
Though
he
discarded
Schools,ch. 7.
I.
example, Wordsworth's
"
those
stanza
I behold
beginning
"
62
GREEK
PHILOSOPHY.
barren
physicalspeculation as
that
the
of
of the
order
moral
world
that
knowledge
conduces
of the
an
He
image
the
to
and
of
some
into
the
divine
by
the
unaided
things
the
that
Supreme
Being
mind
body.1
Wisdom.
as
was,
the
and
often
particularvirtues
by
seen,
substance
that
say
This
was
have
we
is
all the
justiceand
Greek
the
part of the
limitations
and
have
as
already seen,
those
with
whom
nature
of
things
Memorabilia,
Bk.
well
and
give
and
him
teaching
as
"
he
of
his
them
8.
root
would
is wisdom."2
dictum,
his
own
ception,
con-
powers
As
nature.
"examine
to
Ibid.,Bk.
we
cause
into
properly,"i.e.yto
2
All
undoubtedly
clear,correct
divine
to
ethics,
the
as
constantlystrove
conversed
I. chs. 4 and
of
Socrates
by knowledge
meant
the
as
enumerated
virtue
individual, of
class
world
the
Socrates
he
the
heart,
pure
would
by
he
"
on
Socrates
other
self-knowledge especially,
meant
of
teachers
virtues.
every
And
knowledge.
penetrated
sometimes
regarded by
virtue
of
of the
enjoined
the
over
which
Wisdom,
"
the
among
the
men,
invisible,all-wise,all-powerful,
was
dominion
over
He
his belief
In
good.
order
be
not
man.
due
communicated
are
may
was
was
for
care
in the
merely as symbols
simply that the gods
were
it
the
world.
the
that
(His)
alone
of
ruled
reason
that
all-good, exercising
does
welfare,
their
pious
mind
was
human
apparent
secrets
sacrifices
his prayer
those
the
to
of
customary
and
wisdom
the
that
world, and
of
power
wisdom,
that
double
because
gods (God)
because
wisdom
the
the
human
to
most
divine
but
that
believed
he
impious,
cognizable by
was
held
He
insight.
and
the
form
III. ch. 9.
of
framing
be of the
highest
habit
the
to
themselves.
of
did
Socrates
the way
is
scientific
is
gods
inherent
and
Beauty.
than
sculptor
beautiful
for
name
the
artist
elements
thought
General
laws
is
and
by
to
that
make
of
the
ought
men
virtue
the
have
Good
is
an
may
The
"
true
medley
of
connection
no
of
general
be
IV.
3
the
ch. 6.
Ibid., Bk.
as
task
III. ch.
10.
that
it
painter or
individually
each
of
follows:
deliberate
of
7^
ception
con-
other
conception.3
character
by
temperament,
given
with
stated
its
made
so
of the
work
a
realizes
if
embodiment
circumstances
Bk.
stitute
con-
is not
having
natural
Memorabilia,
to
good.
men
doctrine
that
serve
other
every
beautiful
The
"
; it is the
Result.
by
to
sort
philosophizingmay
was
and
ought
intended, i.e.,whatever
purpose.2
"
the
power
dung-cart
its
answers
knows
held
his doctrine
of
corollary,
with
tes
Socrabeauty is scarcelymore
for what
is also called goodness.
for
is adapted to the
purpose
term
was
a
he
some
is whatever
it
which
in
as
another
Beautiful
how
pointed
sufficient
was
ence
sci-
science.
know,
we
knows
Socratic
the
To
"
as
self
necessary
The
Beauty.
who
moral
conceptions rightlyapprehended
appended,
be
he
true
who
it
of this science
or
of
just:1 "justice
is
"
wisdom
he
the
science, but
Further, Socrates,
pious ;
observe
to
such
knowledge
virtue
the end
ethical
simply
held
Socrates
to
was
since
construct
not
it.
to
then,
he
the
to
; and
nature
virtue, wisdom
the
that
moment
Wisdom,
of human
is
conceptions, and
correct
framing conceptions
of
art
63
PHILOSOPHY.
GREEK
the
cratic
So-
tes
Socra-
choice,
introducing the
Bk.
III. ch. 8.
64
PHILOSOPHY.
GREEK
of
problem
in
result
should
which
early Greek
and
"All
nature.
unsophisticated
of
like that
of
necessity,the
into
auguries
In
world's
thought.
of
science
of
in
nature
the
what,
must
auspices
them.
from
that
time
Socrates
stituted
in-
And
holds
it
his
of
in
be
the
is
abstract
cessity
ne-
philosophy
and
personal
agreement
with
impersonal
abstract.
"
Socrates
"
(art.by
W.
T.
Harris
in
is
place,
conclusion, the
account
with
subject,
from
dividual
in-
the
date
world's
the
relatively,that
much,
connection
of
any
he
in
rights
by institutingin
so
that
repeat
may
decision
manhood.
history of
presenting, in
so
did
true
'
without
growth
; he
man
moral
mankind
from
"
history."1
world's
the
we
of
with
undertaken
personal force
in
one,
Hence,
Socrates,
concrete
the
the
ing
ever-widen-
principle
personal
consciousness
high
very
of
civilizations ;
is the
without
their
of
region
consciousness
from
and
of
largelyas
very
impulse
Socrates, and
progress
the
the
Oriental
ante-Socratic
nothing being
"
of
epoch
is the
the
tions
concepreason
gradual discipline of
the
conscience
Individual
the
the
or
and
long
in
the
Sophists,
universal
interest
individual
prescriptive ethics,
or
other
or
(to
for
fruitful
lies
wont,
chief
the
conscience.'
of
and
use
side, the
influence
him
beyond
and
of the
and
"
the
speculations of
nature,
later, about
Chinese
the
hither
the
on
definite
and,
man,
for
humanism
and
least
at
about
about
philosophers
or
"
a tendency
instituting
unfruitful
and
superficialsubjectivism
scientific
of
substitution
the
and
self-knowledge
Johnson's Cyclopaedia).
and
65
PHILOSOPHY.
GREEK
"9Followers
The
that
expect
than
more
influence
the
under
Socrates.
of
of
It would
"
few
very
disciples and
into
three
classes
with
reproduced
doctrines
and
but
method
several
little
or
those
second,
special importance
Socrates's
teaching
rather, that
of
doctrines
other
of
thinkers,
Socrates,
Socratic
with
Socrates
and
form
the
so-called
namely
"
spirit
their
to
feature
one
and
of
third, those,
principles
principles and
first to
like
basis, something
and
Socratic
or,
and
doctrines
of
the
was
the
tributed
predilections,at-
the
combining
divided
Socratic
some
personality;
or
who,
one
to
thought
be
according
and
personal temperaments
ex-
(like Xenophon)
the
who,
came
immediate
may
modification
no
only incompletely
the
fact, the
who
first, those
who
to
understand
interpret
in
much
too
those
Socrates
of
successors
of
could
Socrates
perientiallyhis personality or
it ; and,
that
lay underneath
be
give
to
completeness
Of
Plato.
personality
philosophy, on a
the
have
we
content
class
second
Socratics, whom
Lesser
of
were
next
to
consider.
"
The
three
were
or
The
derived
der
the
Megarics,
from
in the
the
Socrates
three
very
there
distinct
is in matters
and
of
the Socratic
detail based
Schools.
Hegel's interpretation
(which is
Vol. II.
Philosophic,
Socratics
Socratic
followingaccount
ler's account
Of the Lesser
"
schools, representing
in
tendencies
rians
Socratics}
Lesser
10.
the
largelyupon
Assistance
best) in
his
has
Zelbeen
Geschichte
66
PHILOSOPHY.
GREEK
The
Megarians,
their
the
place Megara
in which
the
school
children
"
46)
p.
of
ethical
in
the
and
only
the
that
of
Being
of
the
that
but
Being
Eleatic
rejected
is
of
the
the
like
been
the
From
positions
(e.g.A
consistent
Plato
Plato
"eristic";
to
the
with
rather
to
into
one
point
of
corrupt
Diodorus,
all.
are
to
"
the
identical
valid
words1
; but
of
we
name
seems
prop-
Stilpo
shall
synthesis.
of
applied by
general, "disputatious,
Sophist,p.
logical
disagreeable phase
use
in
and,
method
into
under
principle
most
Sophist
The
identityis, as
no
the
became,
principal Megarians
only
man)
of
means
view, indeed, it
Stilpo,that
is
unlike
Cynics, Stilpo,said
disrepute
simple, abstract
it
by
degenerated
fell
not
them
of them
appears,
man
Being,
pure
of others
The
the
brilliant
it
was
of
Eubulides,
demonstrating,
This, however,
the
as
similar
was
means
explain
to
were
did
affirm, as
"
find
not
firming
reasoning by analogy,af-
superfluous.
most
Megarics,
to
and
Euclid
belongs
eristic."
was
ceived
con-
ontologicalentity,
method
Socratic
is
them
hair-splittingand
idle
and
Good,
logical counterpart
impossible
he
have
(see
explain things by
to
besides
to
Socrates
so
he
unless
Their
thinkers
Zeno,
that
"
is.
the
identity,
things
The
sense.
Good
These
the
purely abstract
of
them
termed
took
far from
very
dialectics
with
they
as
(not
subtlety of
themselves
reality,which
Megarians
flourished.
intellectual
the
occupied
"
The
"
from
name
Athens),
Megarics.
or
226.
if it served
68
PHILOSOPHY.
GREEK
affected
preference
of
(philosophy
the
adopted
view
of
individual
the
took
then
self.
of
The
a
Socratic
the
this
The
In
and
doctrine
of
manner
of
the
"He
beard
to
all diet
and
asceticism
the
in his
gestures."1
Lewes's
virtue)and
strained
conception
realization, to
of
the
the
their
to
up
of
the
The
fullest
vidual
indi-
abstract
Cynics
shabbiness
entious
consci-
were
of
not
"
dress, indecency
citizenship
"
and
of
carried
of
except
simplest ;
language
and
[was]
; careless
cynical and
stern,
p.
virtue
his
renounced
reproachful,
indecent
famous
of
but
allowed
staff ;
and
"
Cynic
cloak
wallet
the
; but
Antisthe-
"positivism."
exemplar
all
religion. This,
supernaturalism
abstract
true
most
"
this
ideal,
abandonment
complete
garment
;
grow
but
bitter
no
wore
is
asceticism, unlovely,unhuman
pure
himself
was
nes
cally
techni-
or
therefore, in
practically,
family, state,
to
naturalism,"
"
is
live
superiorityto appetite.
for
"
to
almost
relation
naked
and
merely
as
world,"
the
conception
conduct,
and
was
the
obviously,was
virtue
is the
attempted
had
concrete
it
Good
; and
knowledge
of virtue
of
possible extent,
self.
of
entirely
valueless
inverted,
He
Socrates'
self-control
doctrine
Cynic
word
ideal
the
as
be
merely such,
it All
(making
knowledge
physics
as
speaking, converted,
and
to
be
to
He
was.
logic
over
physics
isolated, empty
particular,
is
he
narrowest
treats
ethics
to
ethics, and
subsidiary to
that
such
Superficiallyspeaking,
Socratic.
of
178;
in his
the
also
Cyn-
Diogenes
ics, however,
scurrilous,witty,
of
Socrates,
the
palm
Sinope,
in
the
who
half
than
more
sleeping
"
scantilyclad, living on
from
of
Diogenes
was
69
PHILOSOPHY.
GREEK
wise,
ceited,
con-
ture
carica-
rudest
of his
was
water
of
decency,
he whimsicallyconand
whomever
ceived
railingat whatever
dislike
deed
ina
admired, privileged"Dog"
to, an
!x
At
their best, however, the
Cynics undertook
teach and enforce by moral
benefactors
to be moral
: to
of simplicityin living,sincerity
suasion
the doctrines
and
life.
But
passed
to
in
candor
they
into
and
and
extremists,
were
rise
gave
value
paramount
those
to
of the
their
inner
doctrines
opposed
diametrically
them.
Cyrenaics.
The
but
"
step
form
to
the
characterizes
Cyrenaic
pleasure.
tippus
of that
considered
be
particular,individual
From
individual
particular,
to
which
in
speech, the
The
founder
the
of the
good
next
is found
happiness, or
as
Cyrenaic
the
it is
of abstraction
Socratics
Lesser
of
doctrine
pleasure,and
peculiar mode
the
will
school
Aris-
was
of
Socrates's
of
midst
appears
disciple of
attractiveness
greatest
form
enthusiastic
an
of free
to
as
of easy
but
follows
The
in its
been
:
The
point
mastership
doctrine
origin and
happiness
1
Dioor
and
Lrxert.
of
doubtless,
was,
theory of self-control,not
indulgence.
have
Aristippus
to
practiceand
self-denial
his.
in the
of self in the
of the
Cyrenaics
development
virtue,or
the
stantially
sub-
good,
GREEK
JO
Whatever
coincide.
of
end
are
which
feelings,
individual
therefore,
knows
constitute
only feelings of
The
(logicand
The
in
with
is necessary
pains
of
pleasures. Again,
to
be
by
thought
pleasures
are
arrived
it
at
inferior
theory
of
those
from
beginning
weakness
that
namely,
of essential
Cyrenaics,
doctrines.
of true
in the
the
the
it appears,
nobilityof
idea
pleasures
of
the
that
least
be
that
The
and
times
some-
value
pleasures,
accompanied
bodily
mere
Cyrenaics
thus
shall
see,
as
we
Aristotle,
value
for
There
theories
of
want
synthesisand
more
the
of
which
than
mind
of the
had
that
is radically
the
other
even
wholeness.
was
life that
of
The
Socrates
lives
fairlywell
brilliant
; he
tJiat he
with
hence
of the
their
pleasure-seeker,
understood
had
same
Lesser
thought-basis,and
conformed
"
is here
philosophizing
Aristippus
was
that
appears
in
difference
balancing
kind.
Plato
lows
fol-
must
at
by thought.
Socratics, and
himself
view
Pleasures
hence
consequently as regards
determined
is
kind, and
happiness which,
of
from
This
there
discovered
and
The
primarily
and
determination
in
actions.
as
substantially
that
and
was
wisdom,
or
differed
he
is
fullydesirable, must
most
the
to
his
individual.
be
of action.
pleasurablefeelings.
is untenable.
suck
pleasure as
degree
of
"
made
physics
only objects
pleasure,
the,
sole
feelings,which,
own
are
which
discoverywas
pleasures
among
but
of
development
"
end
is the
good,
"
underwent
sole
worth
bodily pleasure,
the
his
that, the
to
are
only
the
absolute
virtue, the
Hence
and
conduce
not
existence, is worthless
human
knowledge
Each
of
does
are
of
PHILOSOPHY.
felt in
something
Socrates,
PHILOSOPHY.
GREEK
he
and
"
how
to
passions
and
of human
of life."1
events
Cyrenaic
doctrine
began
satisfaction,for
renounced,
theoretically at
step, affirmed
avoid
to
endure
or
pain
According
the
desire, was
is said
active
possible
pursuit
as
"
the
Lesser
has
already been
further
the
culture
schools
seen
See
to
have
above,
p.
the
effort
an
in the
of
attitude
58, for
human
tive
posi-
mind.
He
treated
reAnniceris, finally,
attention
due
He
to
seems
be
not
have
of
character
accounts
that
Aristotle, and
close
similar
To
the
which
connection.
statement
gence
intelli-
assigned only
the
dwelt
all
to
recognized
even
of desirable
philosophy, with
very
find
to
beyond
as
happiness.
true
scale
need
of Plato,
of
than
things.
doctrines
of
here.
It
upon
elucidation
he
general
he
a strugresignation,
gle
to
Socratics
doctrines
rather
enjoyment.
means
The
in
pleasure and
secondary position in
Result.
be
mental
or
a
of
sources
self-sacrifice
of
of which
Hegesias, advancing
suicide.
earlier
fourth
philosophic
the
later the
close of the
regarded
to
committed
have
to
towards
the
he
best
development.
attainment
consist
to
positivepleasure,which
attainment.
the
all else.
happiness
govern
the
century
midst
of private
self-sufficiency
the
intellectual
to
make
to
(near the
affirmed
popular religion,and
in the
still further
Theodorus
century B.C.),who
how
know
to
as
affairs,how
Nearly
underwent
with
far
so
composure
inclinations,and
of all the
This
and
calmness
preserve
it
possessed
perpetual change
of the
his
have
to
appears
J\
are
will
receive
follow
to
of
lian
post-Aristotelast
they
We
will
there-
concerning Socrates.
72
PHILOSOPHY.
GREEK
fore
pass
ator
of the
at
Plato, who
to
once
philosophy of
Plato.
^Egina,
at
the
427
year
the
assimilated
poets, himself
of
who
were
those
"
name,
other
one
"
shine
however,
the
that
find
in
of the
good
has
of
in
a
of very
of
Plato
a
poetical
Plato's
decidedlyaristocratic
"
asks
he
been
of
came
sessed
pos-
youths,
conceive,
to
corrupt
At
of
perament,
tem-
predilections,
degenerating democracy
earlymanhood.
has
meditative
and
in the
he
eyes
of Athenian
is difficult
that
son
the
have
may
of
Before
the
From
as
in
was,
paragon.
he
of
him
anything congenial
and
that
represents
Socrates
youth
is
What
Socrates.
that
Greece.
only
soul," says
politicians. It
a
in
if
short,
education
dialogue
paragon,
ordinaryambition
then
in
was,
speaking
Plato's
"
which
of
; he
Socrates,
noble
truth
tragedies,
great teachers
such
appear
among
degenerated
Athens
the
addition."
one
and
could
of
was
never
influence
the
elements
afforded.
and
gifts,spirit,
fine
by
to
of
exclaims
it would
his master,
under
for universal
!"
If he
all accounts,
educational
and
dithyrambics,lyrics,
delight
slight
Critias.
Apollo,
parts and
aristocratic
lived
he
or
probably in
name,
in which
the
best
Athens,
at
wealthy and
the
highest
age
youth Charmides,
there
same
brilliant
youths
the
beautiful
the
of
was
either
born
received
some
Heracles
By
"
He
clear eye
one
of
ii.
written
had
and
island
doubtless
advantages
having
was
B.C.
family, and
He
the
on
Plato
"
continu-
truest
Socrates.
"
Life of
the
was
politicsof
such
as
all events,
ruled
his
mind
was,
fixed
upon
clitus, if
himself
world
discipleuntil
or
nine
had
as
His
years.
the
and
death
the
the
of
long
that
before
At
his
to
Socrates,
many
years
Socrates
is
of
eight
have
must
of
new
ones,
in
"
brief,a
known.
he travelled
and
to
there
of
companion,
not
After
of
hostility
the
Megara,
to
of
age
ing
already exist-
of
escape
with
went
there
period
manhood
to
least
at
and
Euclid.
It is certain
Cyrene, in Africa,
impracticable, "senile,"
delivered
him
of
remained
he
of
ideal
an
strengtheningof
pupil, or
How
to
of
he
devoted
and
awakening
Socrates, Plato,
persecutors
became
with
appetites,and
and
out
master,
intensification
an
implanting
drawing
the
intercourse
consequences
intellectual
of
death
the
the
at
modest
and
"
seclusion
Socrates
to
Hera-
intercourse
of active
one
remained
he
twenty,
or
philosophers
comparative
large. Coming
at
nineteen
than
rather
contemplation
the
life of
already studied
earlier
the
of
others
Socrates, permanently
had
"
for
chose
with
by his intercourse
philosophy he
not
73
PHILOSOPHY.
GREEK
him
to
as
slave
of
market
anxious
was
prisoner of
Spartan ambassador,
him
and
"
who
yEgina.
and
war,
exposed
Ransomed
to his native
by Anniceris, a Cyrenian, he thence returned
city." Through his travels his views of life and
edge
expanded, and he acquired a fuller knowlsocietywere
of mathematics
and
ethical
account
in
regime
any
view
theories.
earlier,he
was
and
"
of the
facts
of
the
Pythagorean philosophy
that
must
development
taken
be
of
his
into
sophical
philoif not
where
74
GREEK
founded
had
he
of
place
devotion
culture
instruction
"
given,
of
form, because
contact
and
method
he
Socratic
in
the
But
the
to
his
to
which
was
his
fear
the
of the
with
enjoyment
his
theories, and
the
year
Syracuse, Sicily,instructing
by
that
the
city,in
theories
far
of
a
to
third
and
truly
from
being
the
in the
the
eighty, with
character.
Athens,
had
in
portunit
ophis
him
in
Dionysius,
become
ruler
common
had
Even
of
But
ever
what-
with
other
the
appreciate
and, with
reconcile
earnest
Platonic
and
the
which
seems,
apply
exception
he
Dionysius
went
on
his
with
discipleof Plato,
devoted
phy
exclusivelyto teaching philoso-
He
and
his intellect
No
the
find
we
younger
died
in 347
undiminished,
powers
brilliancyof
his
the
to
man
of his life
by fellow-countrymen
of
B.C.
Academy.
feast.
practicable,"Dionysius,it
journey to Sicilyto
remainder
367
had
failed.
an
un-
intercourse
him
afford
not
not
occasional
an
this
to
brother-in-law, Dion,
also
was
politicalphilosophy.
of
"
returned
preference for
he
father,
have
may
been
interval
an
his
government,
Plato
them.
ethical
philosophers
applied
was
of
Plato
hopes
ancient
death
personal
upon
practicalapplicationof
for the
about
his
life did
purely scholastic
desired
set
in
would
discourse
he
pupils of
oral
mostly
was
instruction,social
with
combining
The
complete.
written
Socratic;
true
avowedly
"
been
In
the
tion
sophistic,instruc-
to
value
livingword.
was
he
who,
school
free,
that
called
gymnasium
have
seems
misinterpreted,and
and
in
in contradiction
scientific,
and
be
school
His
Academy.
PHILOSOPHY.
and
at
b.c
the
reverenced
by foreigners for
the
loftiness
and
and
the
age
philosopher,either
of
of
both
ing
exceed-
beauty
ancient
or
j6
PHILOSOPHY.
GREEK
determined
The
most
these
the
Those
the
another
latter.
dialogues
one
class
dialectic
or
of
death
the
of
see
fit to
adopt
According
divided
be
may
The
first,
and
manner,
of
cheerfulness
form,
dryness,
and
been
first ; while
in
from
and
he
the
receives
ler agrees
pp.
Zeller
and
acquired
fusion
the
of
the
the
Meg-
of Plato's
time
is,on
the
and
ness
ful-
freshness
other, Plato's
the
of all the
his
horizon
has
deepest
Hermann;
Academy,
see
his
pp.
the
103,
get the
we
in which
two
theories
of
the
with
noted
17-1 19.
its
tain
cer-
in
Schweg-
History of Philosophy,
Practically the
is of little consequence
attains
indications
most
Socratic
the
thus
and
certain
Handbook
(Stirling'stranslation).
here
elements
content
and
the
Pythagorean philosophy,
system,
Combining
with
Schwegler
the
criticism
especiallyby
the Older
62-67
searching
and
and
Plato
liveliness, less
foreign countries,
considerations
minor
less
Megarian period,
ideal."1
highest
damental
fun-
the
the
the
perfect exposition of
form
the
class is
period,there
to
the
on
into
polemical) of
third
return
protreptic
second
occupied
the
inquiriesof
enlarged by
knowledge
In
style,a
to
as
residence
by
of
The
that
by
philosophy which
of the
classes.
entirely to
deeper
no
and
almost
yet go
as
distinguished by greater
hand,
of Hermann,
questions of philosophy.
one
seem,
"
themselves
in
would
third, expository
character, confine
sojourn
mean
elementary,
the
exclusivelyelenchtic
aro-Eleatic
three
or
fragmentary, more
Socratic
mind."
theory
into
Socratic,
"
are
the
to
mediatizing, of
constructive."
or
Plato's
hypotheses, inclining,it
two
toward
of
growth
authorities
recent
between
rather
"natural
the
by
to any
difference
but
the
between
specialist.
GREEK
JJ
PHILOSOPHY.
the
Lesser
Parmenides,
Hippias,
Thecetetus,Sophist,
Philebus
PJicedo,
Symposium,
(transitional)
; 3. Republic, Timceus, Critias,Laws.
places-of Euthy
Alcibiades, Mencxenus
In
in
contained
purely
then,
first group,
the
the
foregoing,
doctrines
Socratic
for
historical
the
and
of
dialogues being
look
in
out
for
the
Socrates, the
ethical ; in the
is
little what
must
we
"
wrought
manner,
these
expand
to
"
First
spurious.1
considered
Zeller
by
are
The
uncertain.
Cratylns are
and
dermis
at
ogy,
Protagoras, Eutkyphro, Apol-
arrives
Zeller
the
Socratic
substance
second
is
group
of
theory of Ideas,
conceptions and the corresponding archetypal entities ;
the theory of
in the third group
are
contained, besides
be found
to
dialectic
that
he
science, the
as
of
and
state
(for
the
"
theories
of
dialectic
theory
of
applied
knowledge),
soul and
the
of
the
theory of
soul).
good),
The
It should
chief
the
and
be
Parmenides
as
Theory
noted
among
and
the
Timceus
student
will
them
Henry
the
Philebus
Ideas.
1882.)
See
and
below,
p.
and
R.
D.
the very
among
latest form
112.
and
lebus
state),Phi-
infinite,of
nature
English authorities
Jackson
as
Phcedrus
disappointed if
be
certain
finite
ethics),
Ideas),Republic
(forthe theory of
that
all
find
to
of the
will
the
of
(forthe theory of
(forthe
virtue,
student
general
Socratic
(for the
Theatetus
The
nature.
requiresin
Protagoras
Phcedo
Platonic
the
principally
at
he
the
and
present
latest of Plato's
(See Journal
the
to
expect
Archer-Hind,
of Plato's
Ideas
ment,
mo-
regard
works
leading thought,
the
bridge,
of Philology, Cam-
y8
PHILOSOPHY.
GREEK
at every
dogmatic conclusions
step
believed
thoroughly in keeping the mind
in Plato.
find
in every
questions
dialogues
Platonic
the
As
symphony
Plato's
philosophy is,in
dialogues
but, if rightlyread, is
illustration
when
pause.
wise
reader
will
Aristotle
in
metaphors
prosaic.
too
in
places,steeped
remarks
reach
we
and
^philosophical
not
real
temper
of
poetry,
receive
his
and
of
account
on
pointed
criticisms
Plato.
upon
Plato
General
certain
beauty
"
state.1
And
it is
is
alone
the
and
they
of
Idea
as
the
scarcelytell
Phcedrus, p.
all."2
shadows
of
recollection,
of
in
from
that
"true
pre-existent
superficialthing
no
of
God,
the
the
soul
as
soul's
from
be
mortal
im-
an
return
represented
"in
whom
is
to
in
God
alone
is
among
no
dark
wise,
realities.
den, where
The
ascent
righteousness
un-
pher
philoso-
any
and
discerned.3
difficulty
is with
confined
249.
is
Good
like
become
Good
it were,
vision
essence
perfectwisdom,
the
"
the
earth,"
prophecy
of
Idea
at
has
phy,
Philoso-
"
and
brought
can
soul had
very
by
of
madness
"
the
caused
"beauty
the
from
knowledge
return
the
this
being
men
of
of which
springs
the
madness"
"divine
sight
the
Conception of Philosophy.
says
finding
in
several
movements
dialogues,the
many
of these
force
The
that.
are,
the
abound
the
it
without
"
which
at
several
say,
trying
read
may
will
to
so
styleof
external
the
to
through,
go
"
One
possible way.
and
open
Plato
the
Men
they
to
can
the
Phcedrus, p. 278.
GREEK
79
PHILOSOPHY.
/
world
upper
last.
Good
is
in the
last of
seen
first is
The
opinion ;
third
is
unexamined
the
Now
of
course
The
at
germ,
is in
"
unproved
completely
or
which
in
stage is reached
madness
realityonly
certain
science,
is
there
or
are
no
eses.2
hypoth-
only through
described
be
may
is
what
or
presuppositions
disciplinewhich
divine
"
last
reason," i.e.,
understanding,
is
unfounded
or
apprehended.1
without
"
knowledge, knowledge
reasoned
stages,
fourth
the
four
the
the
science, though it
commonly termed
it rests
because
on
^z/tf.rz-scientific,
presuppositions;
are
of
real truth
however,
; the
is unscientific
Idea
the
which, only,is
mere
the
there
this ascent
In
belief, which,
true
and
difficult,
and
is slow
being presupposed
as
follows.
to
exist,in
especiallyin certain
therefore, embryo philosophers,there
ones
who
must,
in the
first
This
must
are,
place,be
rightopinion
"
"
engrafted
"
"
by trainingin gymnastics
and
music,
gymnastics for the body and music for the
soul.
here
as
(Music is to be understood
including
of
poetry.) He who has received this true education
the inner
being will most
shrewdly perceive omissions
it.
on
be
but
done
"
"
or
faults in art
and
he
praises and
rejoices over
the
good,
and
hate
before
reason
friend
he
noble
the
now
is able
with
to
he
comes,
familiar."
becomes
bad,
whom
The
Republic,p. 517.
and
nature,
know
will
his
he
of
days
education
and
has
education3
Ibid.,pp. 511
and
into
will
his
of the
reason
recognize
taste, while
true
receives
good,
the
the
gymnastic
2
and
and
in
with
533.
his
soul
justlyblame
youth
thing
even
when
her
salute
him
made
supplements
as
long
the
Ibid.,p. 402.
80
GREEK
with
musical
both
animal
there
must
"
to
strength
rise out
Such
thought,
and
of
the
of
method
form
however,
is but
"prelude"
the
step from
semi-sensuous,
"as
but
never
is
It
with
the
which
hand-maids
but
been
her
in the
to
work
and
in
p.
some
opinion
than
this
Republic,
have
to
our
525.
defect
of
is that
it is
it
being,
eses
hypoth-
which,
of
as
we
being
true
about
"
being,
waking
realityso long
turbed,
they use, undis-
which
alone
which
them
in
; and
uses
sciences
we
sciences,
implying
clearness
sketch
of
eye
she
name,
less
away
outlandish
them
other
previous
; the
the
terms
and
does
some
upward
them."2
of
account
any
of conversion
Custom
of
with
dream
establish
look
strain
mere
arts,
buried
literally
discussing.
greater clearness
;
to
taught
they ought
science
dialectic
order
is
give
to
and
hypotheses in
soul,
have
hypotheses
unable
"dialectic
slough, is by
as
the
are
principles are
the
training,
the
compared
they only
"
behold
they
leave
and
like
with
correctly,but
apprehension
some
the
can
they
as
Such
"actual
reasons
mathematical
the
and
geometry
the
vision
"
mind
geometry)
is, as
its first
saying,have
were
which
and
to
It
sense.
that
about
reasons
and
true
like scientific
Philosophicallyspeaking,
arithmetic
(i.e.,
half
the
"right opinion."
to
of
the
towards
give something
its
mathematics
a
it to
soul
the
harmony, unity
; it furnishes
validityto
philosophy."1
but
"
Good
place,
lay hold
measure,
in its results
tends
the
and
change
spirit,
second
enable
training to
of
sea
enables
and
and
But, in the
training gives
to
the
and
firmness, courage
mathematical
of
Idea
and
mental.
and
be
being."
PHILOSOPHY.
was
Ibid., p. 533.
than
called
PHILOSOPHY.
GREEK
solid
who
man,"
loves
labor, has
should
morally whole
and
sound,
in
be
undertaken
fact,cannot
and
moral
the
best
given
remaining
given
of
The
years
of
into
his task
it.1
in
distinct
and
attempt
any
the
affairs
is Plato's
of
the
be
general
what
something
like
General
their
makes
division
he
than
to
saw
of
had
analysis.
the
held
strands
in
for
whole.
complete
had
of
be
philosophy became
a
tions.
Rela-
Circumstances
parts.
earlier thinkers
hands
tion,
separathe
first
such
But
in his syncontained
virtually
thesis,
and was
made
actual by a pupil of his, Xenocrates.
parts recognizable in Plato's philosophy,are, then,
or
Dialectic,
analysiswas
the
theory
of
thought
be
must
by philosophy);
after fiftyare
to
synthesis rather
of
one
his
division
it to
Such
formally
gathered together
and
The
life
nowhere
philosophy which
time
man's
only by
years
of it before
ruled
of
then
Five
be
of Philosophy
Plato
had
Sophistic culture
philosophy.
philosophy
He
of
pursuit
Divisions
"
made
mastery
is to
state
the
to
notion
bodies.
dialectic,
of intellectual
even
practical application of
(forthe
state
thirty,and
best
theoretical
the
to
of
age
in the
minds
make
to
the
it ;
risk
the
as
is
memory,
undertake
without
disintegration(such
fosters)until
good
Good.
Now
Republic,
of
p. 533.
these
and
being,
Ethics,
and
the
as
such,
theory of
md^
pp. 535-540.
82
"
"
coping-stone
it furnishes
and
of
the
to
Plato
Socratic
described
of
being
held
with
in
form
of
the
of
being
It
being.
method
in
and,
the
getting
we
may
say
if at
all,in this
Dialectic
As
way
as
science
in which
In
of
the
speech,
of
the
of sense,
trine
doc-
exists
only
definite, unchanging
of which
that
sense
universal.
science
of
knowledge,
also, of the
edge
Knowldialectic
the
is
and
science
of
hence
and
science
the
use
had
knowledge
of
application
there
Heraclitus
as
and
not
the
Plato, in other
correlative, and
does
the
of
Eleatic
knowledge
of
of
of
is
of
being
frequently,
term
sense.
Theory of Knowledge
of
knowledge
true
in their
method.
world
thus
is also
in the
knowledge
that
science, the
twofold
things
unchangeable.
being, one
are
of
of
influence, in
the
flux
Eleatics, that
the
it,but
characterized
the
result
repelling,force
conception,
is not
knowledge
hence
under
eternal
Socrates
and
and
sciences
dialectic
natural
negative, or
one
as
words,
the
the
as
of the
doctrine
edge
knowl-
are
The
"
positive,or attracting,force
the
of
the
truth.
absolute
sciences
Science.
conception developed
mind,
of
ideal
of
tent
con-
cognoscibilityand
"participates" in that true
it
as
and
has
and
Twofold
be
Heraclitic
and
as
may
Plato's
all other
far
realityonly in so
being.
supreme
Dialectic
science
it is the
is derivative
that
method
parts the
other
being, whereas
being
both
regards
as
purest form
its
In
is
PHILOSOPHY.
GREEK
conceptions
relations.
its lowest
art
it is
of
form
But
are
formed
this
and
as
Method.
account
true
dialectic
developing
and
way
and
"
of
of
the
ceptions
con-
is dialectic
as
84
GREEK
is that
truth
thought
The
follow
; the
If I
"
and
Plato
but
of
Induction
definition
of
the
relations
small
which
this
of
of
were
method
is the
; and
their
just
as
Dialectic
verifies
whole
the
be
of
ble
possi-
or
throws
over-
"
defined.
should
you
is to
The
difference
of
and
is,of
consequences
division
the
real
to
is, as
investigation
In
"
Eleatic
course,
shall
we
in
the
are
dialectic
see,
of
conceptions
the
then,
thought
Plato,
1
and
the
cursor
pre-
arrived
at
logic.
method,
have
we
being, and
possible for
conviction
permanent
is
System.
Being.
dialectic
in
opposite hypotheses
following out
described
the
through
of
method
method
clip off
findingclasses.
all the
This
in
With
not
cut
of
likelyway
more
Aristotelian
as
Thought
appeared
way"
That
have
is to
must
hypothesis or
principle makes
in
of the
the
him
conclusive
"downward
a
ture."
na-
God."
hypothesis whose
consequences
probable is the truer
hypothesis. The
most
"
knowledge,
science
the
that,
final and
safe way
the
.
inquiry."1
consists
origin.
we
of
says,
dichotomy.
as
comparing
by
"
; division
of
parts
Plato
this
to
process
known
the
piece
Attention
whole
do
if he
way
method
pluralityin
can
suggests
some
division
to
and
ceptions
con-
middle, and
who
not
division,
is the
knowledge
unity
upward
"
by
knowledge.
too
the
conceptions and
footsteps as
insight but
supplemented
regard
"
in
tentative, suggestive,not
begetter
their
of
man
any
in his
induction,
of
"
find
walk
given
method
seeing
Now
is
knowledge
only.
of
PHILOSOPHY.
not
Statesman,
only
262
as
us.
knowledge, i.e.,
the
only
That
consequence
Sophist,throughout.
real
or
this is true
of
the
synthesisof
The
divine
"
"
natures
the
but
and
than
state
being
of
are
of
organs
considerations
madness"
that
soul's
present,
in the
even
soul
the
but
sense,
of
cognitions,not
are
in which
existence
should
we
absolute, could
is
he
constitute
all of which
is
absolute
an
absurd,
know
not
thing,
some-
such,
as
that
is
there
for in
such
relation
and
us
the
not
sense
of
but
is
source
through them,
of
world
the
thought
cognitions of
be
be
of
Again, the
working
must
genuous
"in-
upon
knowledge
state
present
lowing
fol-
philosophy,can
to
innate
being
the
as
seizes
immediately one.
cognitions,which
our
them
impels
the
the
more
knowledge
and
of
working
higher
and
of
doctrines
such
from
but
knowledge
and
Socratic
and
Eleatic
the
85
PHILOSOPHY.
GREEK
to
us,
world
our
being by ourselves,
"
"monstrous."1
if this
But
be
true, being is
of
being
being
is
far
so
it
as
(being) is capable
World
being
that
we
absolute
as
can
of Ideas.
know
it)we
with
the
75;
determine, then,
conceptions
nature
but
Phadrus,
p. 245;
and
have
it follows
many
or
in
number
classes
of
being
are
each
that
also.
Thecetetus,pp.
Parttienides,132-135.
it is
determine
must
types
thought
as
place in thought,
To
an
Now
in
"
being thought.
intelligent.
conceptions. These,
correspond
absolute
is
or
of
the
nature
such
only as
what
and
the
are
nature,
tence.
exis-
phenomenal
one,
and
as
separate character
being
Being
as
is not
one
and
merely
in
many
Phcedo,
the
pp.
one
is
74,
86
GREEK
termed
far
Plato
by
as
we
the
certain
of
definite
into
of
out
in,
classes
of
or
which
with,
in
promiscuously, but
The
of
ideas
other
in each
being.2
in
is
being
embracing
mind,
it
in
remain
to
"
being
to
not-being
is the
which
organism
(the
end
of all
element
is
The
and
Sophist,pp. 247-250,
Translated
change,
is but
the
ways.
not
ticipate
par-
is
and
not-
all-inclusive,
devoid
of
of
not
merely.
Ideas
life
and
and
ture."
fix-
something
In
general,then,
or
difference
together constitute
Idea
is treated
of
such:
not-being, i.e.,generation,
otherness
The
is not
is
the
Idea
of the
especiallyin
of
the
Good
the
herent
inan
Good
embraces
dialogues, Sophist,
Philebtis.
into
do
being
being
speak
governed by
of Ideas
communion
ever,
Not, how-
unmeaningness
we
of
The
things).
Parmenides,
But
awful
different
but
being.4
in
pate"
partici-
"
cognizable
of
be
to
motion, variety,etc.,
opposed
Ideas
Being
speaking, therefore,
In
ing
fleet-
are
through participation
indirectly,
follows.
as
contrast
generation
other.
communion
conceive
and
the
each
emptiness."
fixed
cannot
we
admit
"
As
even
and
"pure
held,
certain
except
The
explained
sharp
and
rest
tences,
exis-
distinct,
are
in
are
But
sponding
corre-
Ideas.
Ideas
opposites,
"commune"
or
then,
are,
Heraclitus
another."
one
(etBr)).So
phenomenal
the
they
as
their
Ideas
noumenal
are
in this
into
pass
or
there
knowledge,
1
of
beings,
entities,which
sense-natures,
and
World
or
of
types
fixed, independent
with
Idea
speak
can
to
objects
the
PHILOSOPHY.
modern
257, 259.
phraseology,
the
self-affirmation,
this
means
self-identification
that
all motion,
of the
Eternal.
all
"
"
(which is definite
definit
inknowable) and "pleasure" (which is relatively
of the
and unknowable) together with the cause
itself
within
and
"
87
PHILOSOPHY.
GREEK
mixture,"
"mixture
soul.
or
; and
concrete
is
The
the
as
of
is thus
Good
causal
only
of the
mind
"
is
as
Of
well
as
right or
not
the
of the
Idea
with
only knows
of
author
and
things
of
light in
in
but, whether
all the
world
of
beautiful
this
to
and
world,
other
which
would
"Whether
true
or
knowledge
is
be
only
seen
the
sal
univer-
right,parent
and
the
is the
this
of
source
first
of
great
either in public
rationally
behold."3
in privatelife must
is
Good
or
Again, "the
not
only the author of knowledge in all things known
in all things visible"]
but of
[as the sun is of "visibility
their being and
is not
essence
essence,
yet the Good
in
essence
[mere being ?] but exceeds
dignity and
As
the supreme
Idea
is an
power."4
intelligentand
it must, as
those
below
intelligible
partaking in
power,
it,also be intelligentand intelligible
(Being,
powers.
indeed, is simply power.5) The realm of Ideas is,then,
eternal
a spiritual
kingdom : an independent, self-existent,
beings.6
community of intelligent
cause
he who
the
says
is inferred
seen,
all
reason
in
appears
when
lord
lightand
that
Good
effort,and
truth
God
he
further
beauty,symmetry,
"causality."2
measure,
Idea
verse
uni-
gent
intelli-
is
Good
"pleasure," and
the supreme
opinion is
false,my
including
as
"mind,"
as
Good
the
am
Plato
by
the
concrete,
The
(and intelligible)
power.
described
principlein
Good
but
abstract
not
Philebus, p. 27.
There
Plato
to
the Ideas
are
be
no
seems
act
See
p.
real warrant
merely thoughts
506.
for
in the
affirming (as
"
mind
"
Republic,p. 517.
some
of God.
do)
that
to
88
GREEK
Relation
PHILOSOPHY.
the Ideal,
of
the
to
Phenomenal,
World.
In
"
is
Plato's answer
to
a
virtuallycontained
is the
relation
question that now
naturallyarises, What
of the
world
of
Ideas
the
to
phenomenal world ? to
given
knowledge and objects of knowledge in the world
?
The
to us
answer
is, in general terms, as follows :
"That
which
imparts truth to the object and knowledge
have
the
Idea
to the
term
subject is what I would
you
will regard as
of the Good, and
that
the
of
cause
you
science
truth as known
But
and
to
speak parby us."
ticularly
the
foregoing
of Ideas
It is
of
the
of
presence
human
to
the
whether
knowledge,
scientific
it be
in
that
us
capable
so,
comprehension
idea
The
understanding.
common
knowledge.
Idea
are
we
virtue
by
related
as
the
as
of
or
and
source
possible for us
synthesisof cognition and being, makes
by its working in us the true thought of reality. For
ments
elePlato, consequently, knowledge
possessed certain
failed
Eleatics
but
anything
earlier
recognized by
not
and
find
to
in
Plato
"opinion";
of
cognition
our
posited philosophically(and
the
knowledge
the
Lesser
are
and
real
rise
that
to
the
Socratics
"
of
of
valid.
thus
real
in
affirmed
Plato
showed
phenomena
declaring things
them
the
was
the
that
be
to
of
first who
only
a
"
selves,
them-
the
Idea,
did
phenomenal.
discovered
the
of
cognition
our
The
philosophers.
Again,
identical
sitions
propo-
principle of
and
possibility
the
so)
thesis,
syn-
necessity
did not
entirely
Thirdly, Socrates
notion
above
the
of merely correct
conceptions to
of ontologicallytrue
conceptions, was
sceptical as
the
attain
judgments.
possibilityof absolute
to a pure
metaphysics.
science, hence
Plato
did
this
did
in
not
positing
Idea
the
doing, he
so
of
fountain
the
as
knowledge
and
content
new
gave
89
PHILOSOPHY.
GREEK
and
being.
In
new
method
to
of philosophy is not
content
philosophy. The
entity termed
by the Eleatics Being,
purely phenomenal world, which the Sophists
knowable
only in individual
individual
conception,
in
the
world
of
Ideas,
manifestation
in
world
the
the
itself and
Again,
its
these,
and
the
nomenal
phe-
in
cognoscibility
and
the
only
effect
world, and
source
from
declared
of
having
as
phenomenal
having
as
Ideal world.
in
concretion
the
stract
abthe
nor
Socrates
sensation, and
but
the
fact that
the
is the
Idea
of
and
theory of
our
Idea
the
and
"downward
the
Idea,
Ideal
and
is also
but
theory of
it is not
way,"
is universal
Idea
the
not
mere
to
be
of
method
the
as
the
division,but, since
the
the
And
Idea.
absolutelydivided
"
also
looks
in
framing
self-existent and
"participate" in
1
pp.
world.2
independent
Ideas
or
are
trans.),
p.
2
the
79.
Parmenides,
p. 132 ;
Timceus,
p. 28.
The
;
phenomenal
"imitations"
Plato
the
of
world
and
Hist,
objects
of
the Older
of
Philos.
Ideas
them.
Academy,
(Stirling's
PHILOSOPHY.
GREEK
90
The
not
have
to
himself
of this
nature
exact
been
this
at
Plato
explained by
those
(orto
or
imitation,
participation,
coming
after
to
quite satisfactorily
fact,Plato
In
him).
unsolved
certain
point
of
the
of
source
in
us
and
the
existence
used
to
difficulties
These
the
against
world,
phenomenal
things
were
afterwards
Ideas.
of
instead
nature,
and
an
of
or
out
Though
but
are
this
Why
in
theory
knowledge
pointed
objects
explained
of
the
of
be
they
Aristotle.2
theory by
representations
entirely
are
can
or
his
modification
how
other
ognized
rec-
in
difficulties
a
theory of Ideas, and was impelled towards
of the theory.1 For
example, if the Ideas
independent
seems
is
perfect
imis
so,
that
which,
scientifically
cog-
object of
"
opinion
"
"sense."
and
the
Physics, or
The
Method
"
to
us,
of nature
it is necessary,
remember
that, owing
pertaining to things
speculating
the
rule
Heraclitus's
view
of
of
but
shared,
cannot,
with
See
Parmenides,
and
below,
p.
'*
must
some
Timatus,
pp.
observe
extent,
as
kind
of
pardonable
far
from
112.
pp.
32-135;
5.
3
in
dialectic
all,Plato
contingency
we
to
sophical
philo-
things),regarding it,however,
and
the
things, proceed
certainty of method,
distrust
to
the
first of
changing,
and
probability."3 Plato
of
Socrates's
created
such
upon
and
exactness
In
of Physical Speculation.
study
reminds
Theory of Nature.
28,
29,
48.
Aristotle's
Metaphysics, Bk.
XIII.
chs.
GREEK
92
of
proportions
soul
The
he
"
PHILOSOPHY.
and
"
formed
smooth,
prior in
perfectlyspherical.
even,
time
and
excellence
the
to
of it." 2
The
world
body to be the "ruler and mistress
is, accordingly,a "blessed
god," not eternal, indeed, but
an
image of eternityand a perfect whole, indissoluble
Time
and
the world,
except by the hand of the Creator.
created
according
into
the
to
planets, all
is
and
in
these
revolve
about
from
but
of all
nurse
which
a
way
portion of
the
things
nature"
divisible
is
by
eternal
"
perceived
2
spurious reason."
have
that
and
become,
the
of
of
occasion
It
phenomena.
to
father.3
It
may
child, and
is the
mean,
it
but
with
help
middle
of
real,
corpo-
which
"
sense
and
ena
phenomnegation
essence
than
to
of
active),and
the
not-being,or
or
the
in which
rather
source
corporeal substance
that
likened
being
space,
second
it is in its very
the
manner
hensible."
incompre-
and
first and
structible
inde-
extraordinary
an
essence
It is not
be
is most
the
relative
the
in
without
not-being (passive,however,
or
in
and
identify
the
of which
out
elements
"invisible, formless
indivisible
being
essence
and
for it is not
the
cal
spheri-
eternal
an
The
universe)
four
of
out
attains
to
seems
"
The
east.
and
of the
axis
"receptacle
and
of the
that
is fixed
and
intelligible,
the
Plato
"third
to
"motion"
being gods.
(which
generation," an
all
receives
and
created
were
is divided
and
stars
spindle or
west
somewhat,
the
souls
the
world
diversity"of
fixed
earth
the
pierced by
eternal
not
the
having
spiral courses
are
and
of
The
end.
"sameness
spheres, that
two
latter
without
together, are
mutability,
mother,
phenomena
term,
between
nomena
pheto
phe-
Ibid., p. 50.
PHILOSOPHY.
GREEK
and
nomena
"
"
Idea.1
the
matter"
fire
bodies,
much
six-faced
similar
of
more
is,
possible,
and
earth
eight-faced, water
All
(cubical).
character), it
this
be
must
to
necessity
merely geometrical
air
four-faced,
twenty-faced,earth
"
"
it makes
but
corporeal
being
of
Fire, air,water,
Idea.
consequently,not
are,
element
hinders, while
of the
manifestation
the
It is that
which
"
93
(and
bered,
remem-
conjectural
or
"
science.
not
and
Body
rest
imitating
"
These,
former.2
soul
man
the
(desire).
The
immortal,
or
and
former
by
the
and
in
desire
and
To
knowledge.
parts
these
See
Plato
Plato
the
not
an
is, of
It
participates
and
the
the
but
so-called
their
Of
to
the
is
The
of
often
animal,
in
trunk,
of
tion
inspira-
low
order
parts of the
soul
inter-connection
Timceus, section
the
the
also
very
the
rational
courage
portion
seat
obey
is too
which
head,
two
appetitive
to
soul, but
is the
evolutionist."
the
part has
tendencies.
being
Jowett's Introduction
"
soul
mortal
the
lower
faculties.
but
of
liver,which
prophecy,
the
The
in
the
of
the
selfsimple, self-identical,
naturallyinclined
is located
soul
of
part
himself.
that
its
man
type
immortal
appetitive part,
in
gods.
formed
lower
(courage)
is
vegetable,
the
particularly
not
"
spirited
rational,part
part of the
heart,
"
down
even
is
the
The
created
God,
God
is rational.
and
portions,
dragged
the
indestructible,
Idea
the
of
the
of
but
being
part, which
this
and
moving,
power"
the
of
portion
performed.
of
provided by
was
by
course,
himself
hands
the
"seed"
The
of
God
latter
animals, the
and
in
into
for that
much
which
given
was
Thus
"
creation
of
work
Soul.
3.
of
are
he
offers
with
the
In
Empedocles).
the
meets
eye
and
much
let
this
end,
us
that
"
of
akin
are
the
that
The
affirmed
of
in
the
There
is
which
and
fall from
between
not
exists
former
the
is
of
the
represented
Charioteer
symbolized,
"courage,"
horses
and
1
2
of
now
3
and
in the
its
there
is
state.
ours
of
The
body,
between
the
allegory
in
"Now
gods
certain
influence
which
the
on
reason,
breed, while
it in
degrading, the
Horses,
the
planted
im-
body ("the
well-known
appetite.3
of
"
perfect harmony
relation
The
hand,
one
charioteer
noble
be
into
entered
evil and
Winged
passion,and
or
regulate our
the
are
other,
winged
are
all of
them
are
mixed
; and
and
the
the
noble, and
being
follows
and
on
and
takers
par-
imitate
might
soul, the
and
prison.
as
being
spiritual disease.
and
soul's
indeed, is the
two
latter
ignorance
contrary,
body
the
and
that
two
the
between
upon
of
cause
On
"
world-soul
the
perfect animal").
antagonism2
them
the
to
nobler, preexistent
the
between
gence
intelli-
unperturbed
body by necessity
of
consequence
of
same
speech
sight to
courses
of God
courses
"Thus
gave
of nature,
computations
true
vagaries.
the
result
senses.
and
(as
fire from
is the
the
the
learning
we,
absolutelyunerring
own
behold
them,
to
of
invented
God
might
we
; and
perturbed
that
say
noblest
like
by
the
vision
fire,and
the
are
like
sight,for example,
external
hearing
which
the
is of
explanation. Perception
no
Sight
is
PHILOSOPHY.
GREEK
94
is
certain
Timceus
on
discrepancy
this
point.
given.
Phcedrus, pp.
246-255.
The
between
Phcedrus
the
accounts
has
been
of
the
followed
Phcedrus
in
what
GREEK
have
one
of them
have
he
glide in
has
is the
soul.
heaven
of
the
carries
them
spheres
the
vision
but
generation
shall
truth
artist,or
musician,
in the
warrior,
second
lord
or
soul which
or
politician,
shall
be
lover
imitator
will be
an
artisan
sophist or
all these
or
are
or
birth
lover
degree
be
prophet
the
or
shall
fifth,a
as
shall
soul, which
toils
hierophant
; to
husbandman
demagogue
of
;
; to
to
to
the
or
the
shall
in
the
animal
the
most
third
fourth
physician;
seventh,
that
which
of
or
life of
that
a
the
poet
the
eighth,
or
class,
; the
or
the
seen
sixth,
ninth,
probation, in
to
the
the
the
drops
has
trader
the
some
righteous king,
or
gymnastic
hold
be-
philosopher,
is of
economist,
of
sufficiently
seen
which
be
they
other
any
has
the
forgetfulness
soul
of
; that
appropriate ;
states
that
the
; the
of
this
at
tion
revolu-
through
she
the
unruliness
rise
to
of
back
the
the
and
into
to
come
the
and
of
not
and
earth, and
are
upon
load
her
that
ordains
charioteer,
they
around
if
him,
conflict
truth, and
fall from
pass
of man,
only
truth
law
the
then
and
others
in
the
when
double
the
beneath
the
by
unable
of
managing
evil
through
soul becomes
might
as
the
stars],and
beyond." When,
behold
"
has
stand
fixed
first
and
out
the
sinks
mishap
earth,
rein ; but
towards
souls,
go
in
and
gods, self-balanced,
agony
of
world
to
extremest
course,
steeds, the
of the
sinks
and
[the sphere
the
and
the
to
immortal
the
their
of
of
hour
For
high
obedience
inclines
gravitatesand
end
the
for the
steed who
difficulty,
been
not
properly trained
this
of trouble
of
chariots
pair ;
origin,and,
upward
deal
in
them
noble
great
the
Now
them.
of
is
95
drives
of
and
is noble
expected, there
.
who
charioteer
we
be
PHILOSOPHY.
of
tyrant
he who
a
:
lives
g6
GREEK
PHILOSOPHY.
righteously improves,
deteriorates
his
which
of
"
it
lot."
is the
righteousness
had
three
thousand
have
it
first thousand
the
and
good
i.e.,what
of the
from
the
beast
who
have
not
classified
man
Platonic
the
souls.
; it must,
sense,
retain
Idea
the
life of
but
the
beast,
souls
death
Idea
as
world
the
mixed
human
souls
the
of
in
that
retribution, and
the
the
though
is and
of
be
cannot
Good
sense
cannot
;
hence
the
state,
in
prior
the
of
be
may
follows
be
must
the
to
the
slough
of
preexistent state,
obliterated
by
completely
there
soul,
immortality of
as
of that
be
the
these
immersed
recollection
some
the
Idea
of
transmigration
imperfectly, indicated
even
From
preexistent
between
the
and
necessity that
it,the
state,
are
points in
essential
nature
or
of those
into
pass
several
logical connection
body
for the
"And
take.
"
Idea, and
participatingin
as
they prefer,
to
After
the
life,the
of
what
not
of
end
punished eternally.
are
realized
recollection
The
the
the
a* manner
briefly,though
soul
will
gathered
psychology
soul, future
the
the
be
participationin
and
truth
last
The
the
in
man
they
as
foregoing may
be
into
the
to
"when
the
at
the
insight,
returning
them
of animals.
those
the
Idea
taking
This
of
his
to
choice
new
"
the
the
seen
life,"and,
beauty
soul
the
judged
are
pass
again to
eternal
glimpse.
then
prompt
may
incurablywicked.
its
soul
alike
natures
into
forms, but
souls
the
is faithful
have
they
bad
their
soul
the
the
first
years,
inspiration to
for
Others
their
completed
chief
caught
who
came.
unrighteously
of
continues
years,
whence
place
soul's
or
lover
lives
who
recollection
heard
the
or
he
The
wingless probation"
philosopher
in
and
must
; but
sense
attained
be
to
future
retribution
of the
must
of
of
him
geometry,
drawing
would
which
geometrical
be
impossible,
of demonstration
mind.1
stone
Again, though
equal, and
by
possesses,
the
for
as
soul
is
Meno,
Phcedo, pp. 74
See
pp.
each
;
and
in
demonstration
alreadyin
pieces
ciples
prin-
the
of
boy's
wood
that
or
lutely
abso-
not
are
be
must
the
soul
implying preexistence,
equality.2 The
ment
argu-
the
is
soul
"
is
be
may
in
ever
rized
summa"
motion
the
could
and
cannot
thirst
for
good,
perish ;
future
into
life,etc.
p. 245;
for
getting
and
destroyed by immorality,the
God
to
ing
noth-
in
creation
the
allow
absolute
life,implies immortality;
waking,
invisible
an
knows
recollection
soul
because
pass
into
death
that
be
could
and
knowledge
opposites
say
The
it cannot
that
beautiful
the
is immortal
soul
so
follows
only thing
we
immortality of
the
self-moving ;
lain
of absolute
conception
edge
of knowl-
nature
Plato, if the
not
of
sort
shoot
off-
an
demonstration
had
low
fol-
to
as
succeeds
thinks
conclusion
the
soul
equal, we
are
doctrines
Plato
to
principlesof
certain
ate
immedi-
or
reminiscence,
boy, Meno,
yet Socrates
him
from
the
and
understand
to
from
certain
such.
as
also
Idea, but
the
character
The
men.
They seemed
theory of the
the
from
only
not
bodies
recollection, or
special notice.
demand
the
of
souls
of
and
preexistence
the
finally,
with
vary
the
of
environment
of
; and
retribution
future
and
state
97
PHILOSOPHY.
GREEK
essence,
and
so
possesses
the
81-83.
and
Ueberweg's
fol.
History of Philosophy,Vol.
Republic,p. 609;
Timceus,
p. 41;
I. p. 127;
also
Ph"zdrus,
98
GREEK
PHILOSOPHY.
Idea ; the
of the
character
imperishable,indestructible
is not
soul
a
"harmony" of bodily activities,but is
the rather
a
itself,
principleof harmony ; it participates
in the Idea of life,is immortal
by virtue of the fact that
tality
immorIn the Phcedo
it lives.
(p.79) Plato conceives
with
in essence,
not
as
everlastingsynonymous
but with
wisdom,
i.e.,perfect self-knowledge and
ness,
self-determination.
Plato
Ethics.
General
Basis.
in the
Plato's
ethical
life ; it
is,by
The
"
Idea
union
only
of the
in the
it is the
of the
soul
with
others
of
the
himself
in
justice with
The
and
is furnished
the
by
in this
Ideal, eternal
an
of
the
vidual
indi-
necessary
itself and
in
harmony
life,the
also ;
concomitant
alone
existence, is
present
one
as
state
conditions
the
soul
is
of
others, not
its necessary
with
basis
soul
future
realization
for the
with
ticipatin
par-
principleof harmony,
and
harmony
as
soul
the
of the
nature
very
individual
life of
happiness.
life of
The
soul
is the
immortal,
as
doctrines.
originalindissoluble
the
and
reason
of the
conception
but
life of
ment
instru-
an
the
Idea
of
Good.1
the
The
of Ethics.
Method
it appears
statements
the
sciences
are
to
Plato
of the
with
method
a
given
1
of individual
of
merely
in
on
tentative
612.
Ethics
statal
and
as
that
being
he
the
and
of that, passes
2
virtue,
characteristic
larger scale,"2
theory
Politics,
and
good
Republic
state
a
immediately preceding
essential
an
the
of the
larger and
of
it is
Plato
the
that
and
And
one.
consideration
written
From
"
"
begins
ual
individ-
having
to
Ibid., p. 368.
the
state
the
plans by
the
the
its
which
the
of
guardians
the
peculiarvirtue
is necessary
to
tried
the
classes
the
of
instrument
the
careful
and
the
making
of
tice.
jus-
designates
these
classes
husbandmen
as
has
being
that
fighters courage,
of
conception
of
of
determine
an
Plato
Each
virtue
as
the
of
state.
that
wisdom.
rulers
subsists
state
last-named
two
temperance,
counsellors, who
embodiment
Idea, the
The
rulers,or
the
; and
the
of
PHILOSOPHY.
GREEK
IOO
of
the
long-continued training
the
guardians: they
gold is tried in
are
the
thoroughly than
fire."
in
They are not only to be given that education
is requisite
music, gymnastics, and the sciences which
as
a
preparation for the study of philosophy, but they
be
to
to
be
pains
and
are
"
more
tried
with
conflicts," and
If
they
retain
the
worthy
will
himself
and
to
the
have
to
"
have
living salary,to
But
"
where
is
must,
says
until
virtue
of
"not
To
the
the
at
whole
allowed
to
latter
of
residues"
virtues,
one
after
is
considers
Republic,
Bks.
what
is
II. and
III.
the
wisdom,
in the
may
and
fully
care-
that
state
implements, agriculture]but
state, and
reside
another,
knowledge
particularthing
question, we
method
"
are
only
themselves,
any
in
this
counsellors, which
about
able
service-
most
They are
sary,
absolutely neces-
be
to
virtues
mical,
rhyth-
"a
meals, and
answer
known
carpentering,brazen
the
the
are
rors."
ter-
state.1
is
common
Plato, by the
arrive
we
what
justice?
eliminate
what
beyond
be
and
state," they
the
private houses,
no
"
together.
of
guardians
toils
and
circumstances,
as
property
no
all
under
"
enchantments
such
become
to
have
to
man
with
"
with
memory,
nature,
harmonious
to
of
tests
be
vises
ad-
[e.g.,
about
regarded
PHILOSOPHY.
GREEK
eliminated
be
may
about
the
virtue
of the
"
nature
husbandmen,
of
harmony
obey
the
as
would
that
the
is not
and
state
"
its
preserves
of whole
method
has
The
Individual.
the
in
Virtue
proposed
found
been
at
to
wisdom,
of reason,
virtue
of
several
will do
his
of the
between
own
rising up
and
whole
soul, an
made
by
whom
he
1
work."
three
not
is the
of
the
his
class
is the
many
the
the
to
three
;
individual.
principlesof
wisdom
spiritor
passion, and
work
own
of
part of
will
the
be
"
perance
tem-
whose
just,and
threefold
kind
of
and
soul
the
being
sion
divi-
quarrel
ence,
interfer-
against
the
unlawful
authority,which is
subject against a true prince,of
natural
Republic,p. 428.
ever,
is,how-
minds
of
meddlesomeness
assertion
rebellious
state
Assuming the
injusticebe a
"
"
It
individual,therefore,
their
soul, must
these
of
The
principlesdo
the
temperance
courage
appetite.
willing to
state.
in him
has
and
courage,
states
"
of
true
individual,then,
in
the
to
According, now,
beginning, we are to apply what
the
be
union
the
also,
justice,
with
perfect
individual
the
the
as
part in the
and
as
temperance.
all-pervadingspiritof harmony,
in one,
are
is not
each
ordains
described
Now
and
harmony,
wherein
harmony
business
own
law
Temperance,
rule."2
to
preservation
"
the
subjects
distinguished from
be
to
ease
the
Next
fighters,or
slaves, both
and
are
be
to
is the
be best
may
master
governors
appear
of the
opinion which
of dangers."
the
individuals,in which
and
in
of
true
natural
virtue
counsellors, which
soldiers
the
external."1
and
the
courage,
auxiliaries of the
in
internal
policyboth
best
the
as
IOI
vassal
that
"
is
the
sort
Ibid.,pp. 428-434.
of
GREEK
102
thing:
and
Further,
man
the
of
individual, and
of
the
is
strongest,2
false.
is
this
is not
learn
from
mind,"
of
natural
virtue
of education
this
take
in
"
the
It
is,in
ridiculous
such
as
difference
children
a
first
of
virtue
that
Virtue,
as
union
there
is
of
kind
great benefit
in
them
it
it
by
be)
may
to
good instincts,to
the
Republic,p.
Ibid.,Bk.
I.
444.
the
will
and
be
state
will have
to
all
the
make
is
that
the
begetting
education
a
with
be
conducted
things in
pursuits
given
but
refuse
to
men,
The
of
makes
also, a
be
also
mon
com-
bearing
that
must
the
sight.
and
woman,
place,there
be
state
done
first
at
appear
The
second
shall
is to
education
regards
good guardian
In
how
place,hardly possible to
plan may
as
friends
same
of education
1
"
Is not
is unessential.
guardian.
sameness
pleasure
The
have
But
"
the
the
women
mere
or
creation
particular,what
principlethat
the
of
is
(unconscious though
children
and
women
pleasure
sciously
disposition,uncon-
is the
young
or
one.
deeds.
right
Administration.^
managed, and,
man
do
the
improperly be
pleasure,and
in
that
right feelingsgenerally.3
State
to
and
As
"
idea
correct
entertain
on
the
state,
man.
not
Socratic
the
consisting
tendency
will
the
dialogue Philebus,
the
to
whim
tice,
injus-
general
make
good
(itmay
Plato
the
acquired, to
of
And
knowledge,
or
the
as
quite
in
and
virtue, it follows
of
justice as
point)to
knowledge
we
"
at
is the
citizen
is
parts
ignorance,
virtue
the
these
qualities that
the
theory
notion
Sophistic
added
and
good
this
corollary to
of
error
intemperance,
all vice."
make
confusion
the
and
PHILOSOPHY.
not
good
only
community,
Ibid., p. 402.
Ibid.,Bk.
V.
PHILOSOPHY.
GREEK
or
the
is to
one
his
know
union
The
of
possible,and,
scientific
as
this end,
to
other."
of the
by
There
of
community
must
of
meum
in
state
of
should
as
would
children
and
become
they
adults.
have
of
bravery
Love
for
remains
rule,
the
or
the
as
of
said, have
light of day."
worse
and
kings
theory
be
the
"
princes
of
"
possibilityof
we
are
In
women
children
of such
dangers
they
become
creased
in-
by
of cowardice
and
when
this
by
artisans.
or
It
strong.
philosophers
world
this
ideal
life and
unable
state,
behold
to
the
have
theory is,nevertheless,
because
such
of women,
husbandmen
only
dians
guar-
doubt.
when
pure
be
any
The
; acts
kept
that
the
recompensed
philosophy, will
a
But
be
must
of
must
however,
power
been
rank
the
state
true,
spiritand
has
to
sight
gitimate
ille-
or
ity
practicabil-
some
men.
face
children
libertyto beget
degradation
the
to
the
spring.
off-
must
the
difficulty;
the
not
of the
community
no
they
secretlyand
from
to
is,indeed,
be
often
union, but
irregular
check
and
The
as
place, there
As
is
to
may
best
charge
no
suffer
accustomed
Acts
be
accompany
themselves
take
as
strict
public spiritof
there
would
of
"
state.
managed
tuum.
which
there
war
be
parent."
inferior,and
sort
third
the
to
and
the
the
"no
"
holy
"
of the
with
also
property, there
children, and
times
allowed
as
the
one
The
property.
be
distinction
in
But,
not
under
of course,
must,
unions.
be
men
is to
will
officers, who
proper
the
union
The
as
with
inferior
the
made
united
"
his
be
wise
offspring of
the
rear
be
must
sex
child
any
must
of the
supervision
possible,and
are
must
sexes
children
and
women
child, nor
own
the
to
of either
best
of
in common,
holding
IO3
none
prove
as
the
the
the
PHILOSOPHY.
GREEK
104
possibilityof
in
ordered
city being
the
scribed.
de-
manner
The
False
Forms
the
constructed
gives, with
pointedlythe
relation
the
the
the
kinds
genesis
corresponding
in
four
are
honor
democracy,
of
have
and
to
been
named,
of
of
government
The
and
up
of
into
Now
control
weaker
race,
the
or
"spirited,"element
and
the
honored
class
Republic, Bks.
and
VIII.
the
four
The
false
which
Plato
as
All
"
actual
strife
they
sive
succes-
by
political
governing
which
in the
tocracy
aris-
following
and
management
mis-
and
births, there
undervalues
knowledge
principleof harmony,
The
remains
of
i.e.,
aristocracy,
or
marriages
which
state
course,
in
timocracy arises
of
of
(uneducated)
these.
the
the
few
strife.
and, finally,
inequality,
irregularity,
courageous,
the
are,
best.
of
divisions
falls into
the
order
and
the
springs
wisest
of
of
form,
true
is,in strife.
that
degenerates
way.
the
the
and
government
regarded by
are
the
changes originate in
power,"
in
with
of individuals
forms
with
correspond
them,
of the
There
misery,an
together
to
timocracy, or
tyranny.
degenerations
the
false
state, taken
the
just
The
government
or
and
classes
the
still
injusticeand
state,
and
the
the
corresponding
them.
to
of individuals
forms
of
forms
oligarchy,or government
multitude;
sorts
happiness
number
; the
rich ; the
and
the
showing
to
them
forms
of these
view
Having
"
designates as
justice and
individuals
of
he
of
false
the
Genesis.
nature
between
analysisof
state, which
pattern
Aristocracy,Plato
more
their
and
State
of
does
and
the
not
IX.
guardian
class
fall back
into
the
of
place
from
excluded
are
the
and
thing, and
the
spiritof
timocratical
"
"brave"
fitted for
its
and
like
are
and
arises
the
exclusive
force
such
hold
of government
form
rich
itself,the
cannot
war
afraid
more
of
enemy
element
carried
of
the
has
is
of
is of the
oligarchicalindividual
selfish,arbitrarily
coercing
all his
of
them
energies
rationalizingand
in slavish
the
to
subjection to
him
follows
to
"
the
rich
come
his
at
are
external
systematic
in
short,
avaricious,
impulses
and
of wealth.
desire,and
"
man
and
arbitrarily
ing
bend-
Instead
one
earliest
garchy
oli-
The
extremes.
passions, he
the
other
large floating
it
riches
against
his
democratical
rule
rulers
the
pattern
his better
ennobling
in
same
hoarding
of
of
evils
rich
state
wildest
the
desire,
the
on
longer
no
vital interest
no
government
than
is in the
pursuits; there
that
is
there
of this
poor
and
gold
The
the
of
acterizes
char-
is divided
state
subjects
poor
state
the
because
on
for
to.
side, the
one
be
the
of
division
the
on
lover
manifestlythese
are
place of knowledge;
the
thirst
resorted
are
lack
which
honor,
a
son
to
be
realization
the
For
intimidation
and
into
timocracy,grows
possession.
and
vidual
indi-
morally sound
Oligarchy
and
contentious.
and
of power
desire
the
when
longer wise
no
is the
comes
to
"
The
them.
unto
virtue," and
ambitious
whole, but
and
is
he
honor;
seen,
timocratical
easy-going" father,he
"
single-mindedness towards
power
peace
Such
The
genesis.
genesis
but
for
than
war
ambition.
and
contention
his
and
militaryclass predominates,
one
state
artisans,philosophers
or
the
power,
is better
state
one
of
husbandmen
the
IO5
PHILOSOPHY.
GREEK
keeps
they are
opportunity.
originate as
exasperate
106
PHILOSOPHY.
GREEK
the
war
poor
rich must
the
is
there
follow
Then
opinion,
entire
off of
of
of
side
of power
full
of
oligarchicalin
just gets
the
of
taste
the
of
honey
and
insolence
"
under
soul
the
in
grow
anarchy
and
and
lead
the
passions
of vain
called
"bright array"
ing
charm-
"
diversity,
alike.''
of
out
grows
possible.
dissipationand
and
and
the
by
restrained
un-
impudence,"
trooping
come
He
numberless,
and
waste
the
the
flythe old,
away
fierce
conceit,
and
State,
unequals
manner
gratificationof desire,
miserly habits,
the
altogether
variety
natural
most
of
differences
As
and
poor,
privileges.
and
to
responsibility
principle,an
government,
of the
irreconcilable
freedom,
abandonment
form
and
false
then
without, and
or
the
by
redistribution
throwing
within
fightagainst or
general
from
comes,
sweet
into
his
of
names
If
another
all
are
another."
He
all
is
order
about
and
men
"
of
all,man
Tyranny
In
the
to
burst
springs
champion
with
If he
and
is driven
follows
they
he
or
by
the
mob
and
is emulated
"
"
ready
are
he
some
make
and
back,
he
liberty.
have
always
again,for
tyrant."
the
things
his
tiful
beau-
of
greatness
at
nothing
most
excess
kills whomsoever
gets back
as
the
all
people
into
honorable
knows
comes
when
"
nurse
he, with
banishes
out
now
and
"liberty,equality,
he
but
"
as
head
mankind,
democracy
liberty,"the
whom
of
alike, tyranny
state
that
"protector," and
condemns,
And
"
from
is
one
of all
alike
women
and
anarchy
"
epitome
his
shakes
finally
that
virtue, then
one
being, full
rare
law.
and
assumes
alike, and
an
fraternity,"
and
by
another, and
and
they
says
he
reform,
to
attemps
accuses,
pleases.
is the
"
peo-
108
GREEK
of
Justice, instead
duties
of
incident
and
truth
of
of
child
the
found
gods
further
for the
of the
just man
itself
essential
of any
care
be like
life ; the
and
Beauty
Good
we
whose
as
man
and
victoryin
Art.
is to
truth
and
Plato
of
of
"imitates"
poet who
the
is
"mind"
and
"We
the
the
must
gods,
1
is
of
and
just
and
to
by
the
blessed
belongs
bad
men,
from
firm
praises of
is
in
the
our
famous
symmetry
vading
per-
"
of
faithful
sake
good
the
but
perfectly,is
from
and
that
the
are
"
:
or
"imitation"
The
conviction
men
of the
imitation,"
an
to
ena.
phenom-
art's
"
beautiful;
king
is
art
in
for
art
even
which
symmetry
respectable,but
Idea, and
"
"
arable
insep-
"pleasure"
the
the
is
reflected
are
for
which
business
the
of
account
it is abominable.
removed
remain
is
have
gods
race
the
and
that
Idea,
that
"imitates
"thrice
piness
hap-
pleasure
his likeness
Beauty,
on
nothing
cares
"imitation"
an
"
immortal
Beauty
goodness
cares
the
foregoing
word
Good
only for
representation,of
he
is to
permanent,
become
or
reproduce,or imitate, ideal reality,
ideal
the
as
life is therefore
the
is the
man
justicewith
and
attain
living as
all this
In
which,
and
the
To
"
append
the
absolute
mixture
constitutes
order, is
the
just
of
of that
true
goodness.
that
union
can
The
of
crown
from
state.
desire
virtue."
may
the
permanent,
far
God, and
like
of the
social
application of
be, is essential
must
as
in
The
as
performance
proper
order.
enjoyment
just alone.1
the
well
as
and
being
proof
one
God,
pursuit of
to
the
eternal
an
the
membership
to
beauty ;
member
be
being merely
perception, enjoyment,
the
a.
PHILOSOPHY.
man
tragic
a
ster,
mon-
truth."
hymns
to
only poetry
Ibid.,p. 597.
PHILOSOPHY.
GREEK
ought
which
his followers
and
learn
let them
the
the
practised by
"
the
in
with
common
is the
tic,which
Form
Later
is
of
There
Aristotle2
goreanism,
hand,
the
Small
; the
to
that
form,
came,
hold
that
One
"duas"
causes
and
One,
Ideas, and
says
Rhetoric
as
it is
and
soul
mere
ing
noth-
having
with
or
and
art
dialec-
of
ing
think-
or
being
with
the
Great
of all
1
p.
607.
Small, which
Metaphysics,Bk.
I. ch.
seen,
of
Ideas
Pytha-
being original,
on
the
one
and
the
definiteness
are
in
elements
principle of diversity
the
principle. "Plato,"
Bks.
6, and
the
of them
elements
also
From
of
Great
the
that, since
See
ential.
influ-
have
we
elements,
material
things else,the
been
Plato, later,
doctrine
principle of
"conceived
Republic,
as
of
other,
and
the
indefiniteness, i.e.,
of
influence
the
their
duality,being
Aristotle,
the
Ideas, instead
the
form
has
alreadyconsidered.
Plato, who,
the
in that
writings,and
doctrines
under
on
Plato
going
fore-
The
those
derivative,having for
and
ward
out-
"
other
certain
learn
we
in its earlier
of
the
or
Philosophy.
celebrated
more
are
'
in his
completely satisfied
not
the
accident
philosophy of
apparently,in originthan
were
cooking
only science
conspicuous
the
historically
was
ingly.
accord-
itself.
of the
Plato
of the
sketch
is most
which
of
and
speak
speaking.
and
The
true
of
science
orators,
professional rhetoricians
art
kind
and
else
or
and
minds
unto
and
Sophists
knack," gotten by
soul
men's
in
Homer
expurgated
rhetoricians
sufficient
with
level
be
of the
nature
is
universe,
on
for
Idea, whether
The
is
As
out.
state."
our
therefore
must
driven
be
must
into
admitted
be
to
IO9
II. and
other
III.
passages.
Ideas
are
are
the
IIO
elements
of all existences.
therefore, are
the
One
From
One."
the
the
One
is
entity,not
numbers
numbers
so
do
to
them
by
Ideas
Plato, then,
from
from
ordinary numbers
gives
state
"
the
the
friends
first and
in the
of any
all,not
is conceived
Idea
not
in
Laws,
the
p. 739.
Ideal
will
of
be
nature.
of
Republic).
so
the
much
lives
as
of
Plato
between
differ
the
form
with
the
the
common
state
Laws,
has
the
men)
Ibid.,p. 715.
Ideal
as
the
worldPlato
Ideal)
an
state, and
"that
ancient
"
the
as
the
Laws
law," being
in
In
the
(not
of
Ideal
and
as
in
end
of
form
the
public,
Re-
the
good
the
good
good (the
good
in
saying
(the
or
selves.
them-
by
numbers
best"
the
things
person
guished
distin-
as
that
Ideas
In
"
widely
most
that
theory of
observed,
"second
and
mined
deter-
different
being qualitatively
highest
all
have
it is declared
the
prevails
there
described
the
in
government,
which
that
of
reans
Pythago-
class
to
existences,
theory
the
intermediate
be
theory
affinity,it
the
existence
constitute,
things.
This
is mathematical
soul
of
of
something
later
the
existences,
in
another.
doctrine
In
to
sensible
and
has
of
though
numbers
numbers
proper
numbers
of
Ideas
one
Pythagoreans
phenomenal
method.
phenomenal
Ideal
the
causes).
and
Aristotle
from
But
and
as
his
the
causes
and
tion
by participa-
predicate
the
are
arise
with
regarded
held
held
Small,
causes)
formal
{i.e.,
Ideas
Small
Plato
an
identified
Plato
the
the
and
material
{i.e.,
substance
as
and
Great
The
matter
as
Numbers
Great
the
that
causes
and
in
of
PHILOSOPHY.
GREEK
rule
man
of
as
PHILOSOPHY.
GREEK
dialecticians, but
be
"
rulers of the
The
such.
and
in the
power
old
ten
persons,
law,"
of the
There
of
minimum
and
young,
council
of
in
the
of
and
of
and
best"
"second
of
tion."
educa-
women
regulations as
amounts
and
twenty
priests, guardians
"
property,
certain
however,
are,
is
The
"
obtain
not
not
number.1
general superintendent
Community
children, does
need
state
of
science
the
ten
the
"
"
best
government
and
and
second
wise
only morally and religiously
of philosophy,they have, as
Instead
prudent men.
their guide,religionand
supreme
Ill
state.
the
to
property that
mum
maxibe
may
of property
disposition
tions,
by purchase, sale, marriage, inheritance, etc. ; regula-
held
by
person,
any
the
to
as
disposalof
(5040),the
is
a
strictly
affair,and
state
The
educated
alike.
classes
(the class
and
and
citizens,of
there
based
the
on
four
are
property
their
and
state
be
to
are
whom
to
families
Education
women
being
themselves
of
heirs.3
not
men
distinction
devote
distinction),
mental
children
number
and
the
slaves
resident
or
is
state
it should
foreigners.
The
of
the
work
upon
the
(as,indeed,
the
suggest) a
state
by
instead
law
title
of
or
philosophers, merely.
to
the
Idea, the
theory of
based
by
the
It has
Ideas
second
"
idea
of
of wise
immediate
playing
best
"
expounding
decisions
no
by
ernment
govmen,
relation
part in the
no
Laws.
Result.
"
synthesis of
The
elements
1
philosophy of
Laws,
drawn
pp.
Plato
is in
from
earlier
its
genesis
thinkers,
112
conservation
of the
of most,
contained
and
it is
end
universal
been
of
in
of
experience
in
single mental
and
lacuna,
or
Idea, does
with
is
Idea
Plato
in
will,and
first
for
is the
of
development
how
and
why
the
of
and
Plato
which
with
sufficient
that
way"
Plato's
truth
is
thought
have
to
held
that
in
this
there
"
part
a
classes
only (not,as
then, that
he
had
Ideas
traversed.
develop.
-
ParmcniJcs,
At
first
viduals
of "indias
of
well
as
natural
relations
perhaps
in nature."2
to
ever,
how-
seems,
actual
may
Plato
downward
and
formerly held,
Idea,"
by
"
artificial
for
plete
com-
edge,
knowl-
the
to
system
ideas
are
Republic, p. 596.
of
being,
out
its
fullyshown
Ideas
of
want
it is the
his
of
the
fault in
difficult,is made
name,"
there
As
steady development.
common
relation
at
not
ascent
reality:
be
must
natural
thought,
of
imperfectly pointed
undergone
having
so
and
principle,the
united.
has
source
The
goodness.
as
certain
and
perfect intelligence,
Plato
is the
describes
gested,
sug-
that.
Idea
is
first
first
and
already been
be
to
have
universe
perfectly concrete
name
and
power,
its
true
elements
the
there
saw,
require
Plato's
merely
has
as
system
in
all the
comprehend
But,
the
that
terms
justiceto
to
and
could
thinker
no
himself
stand
not
the
effort
grasp.
as
gap,
full
do
to
in the
being
be
its idea
In
complete
much
it must
systems.
discover
to
and
thought
anxious
more
earlier
the
truth, with
of view
point
modern
attempt
an
all,of the
if not
(as from
error
deemed)
he
PHILOSOPHY..
GREEK
This
be
last
Finally,in
p.
132.
PHILOSOPHY.
GREEK
the
to
as
theory of
the
the Laws
of the
later
adopted by
Plato
concrete,
of
or
rational."
means
making
the
the
or
superfluous by
passed
interpreter and
the
likeness, to the
Plato
him
pointed
any
of
in Plato's
out
them,
of Plato.
In
characteristic
most
theory of
Ideas
of his
the
disciples.
ways
Not
and
in
given
up
which
that
be
said
be
to
Plato's
it
truest
his
and
Plato
of
Plato
losophy
phi-
that
were
just
been
impossible
just
what
was
doctrines
thereon
Plato
the
"
was
"
developed, by
marked
that
followers
complete
founded
was
ideas
completely by
his
of
have
technical
state
there
the
ther
Fur-
consider,
to
disciplesof
modification
But
have
doctrines, made
of the
without
adopted
not
in
similation
"as-
to
12.
difficulties
fact, it has
notion
is rendered
continuator
Aristotle,should
even
world-soul
by Aristotle,
-The
"
"real
Idea.
point
shall
noblest
the
But
this
at
we
upon
Disciplesof Plato.
numerous.2
the
equivalent
"
The
of
the
explained as
fact that
later,criticisms
abstract
Finally,the
on
the
the
real,"and
nature
bers
num-
evidently
purpose.
bearing
critical comment
Ideal
were
rendering
rational
"
same
"participation"was
of
of
mathematical
for the
assumed
was
the
above-described
The
place.1 Again,
no
phenomena,
to
theory
as
found
Ideas
of Ideas
nearness
II3
any
difference
were
himself, however;
taken
only
held
in
up
in
abeyance.
2
See
553-555.
the
note.
list
given
by
Zeller
in
Plato
and
the
Older
Academy,
pp.
GREEK
14
developed by
and
we
divide
may
the
PHILOSOPHY.
into
them
classes,into
two
one
and
teaching,
disciples,and,
in
leaders
death, and
the
on
who
has
above
We
take
been
of the
the
given
Academy.
of
it
of
to
became
Plato.
of
Theory
bers
mem-
and
i3the
in
Academy
various
have
names
various
been
the
New
Old
The
Academy.
Academy
At
the
Old
names
it in later
to
moment
present
the
of Pontus, Polemo,
apply
plied.
ap-
Plato's
we
Academy,
and
Speusippus, Xenocrates,
Crates, Philip of Op?is,
Crantor.
Speusippus.
"
the
at
the
of
instead
the
numbers,
Speusippus,
of
head
Theory
one,
"causes,"
and
Later
To
"
its existence.
Heraclides
and
as
Academy
have
Plato's
what
theory,particularly,
concerned
are
of
incomplete disciples,the
in the
was
death, it is known
periods
natural
the
as
existence
its
As
Middle
in
who
persons
Plato's
Academy.
Old
periods
fall,on
all of
other
this
Plato, the
"
The
any
of
which
developed
of it than
Platonic
first these
up
and
adherence
gave
portions of
limited
of
basis
mastered
other, certain
school
the
had
adopted
larger portion
sequence
had
the
on
Good.
the
of
He
the
the
separating, however,
principles
posited many
Idea
sor
succes-
carded
(347-339 B.C.),dis-
of
Plato
"principles,"viz.,the
adopted
and
nephew
Academy
Ideas, and
reducing
or
Plato's
to
One,
three
tinct
dis-
Reason,
Pythagorean theory
numbers
from
of
things.
Il6
GREEK
Other
Members
Pontus,
who
direction
the
editor
Epinomis,
earliest
successor
Plato's
Laivs
followed
Heraclides
in
affect
each
in
have
to
bodies
soul
the
of
Philip
of
Crantor,
be
but
by
himself
devoted
to
kind
of
essence.
exclusivelyto
"
as
power
ethereal
an
the
assumed
the
the
tion.
men-
ethics, and
having
to
of
"
writings,"deserve
mechanically
not
affirmed
is said
Polemo
and
head
author
supposed
Laws,
the
journey to
as
other
and
affinity,
and
Plato
principlesatomic
material
last
Polemo,
to
Platonic
of
expounder
Plato's
of
with
Xenocrates
the
to
Heraclides
"
entrusted
"
during
Crates,
of
Pythagoreans
been
succeeded
supplement
Academy.
have
to
who
Academy,
Opus,
Old
Academy
Sicily,"Polemo,
the
the
of
is said
of
PHILOSOPHY.
lation.
specu-
14-
Aristotle.
Life of
Aristotle.
in
Thrace,
the
of
Macedonia.
the
of
Atarneus,
in
of
the
was
went
associated
time,
Diogenes
no
Plato, and
once
declared,
Lives
that
He
left
an
named
with
as
"Aristotle
his
In
about
Aristotle
was
has
Class.
us
twenty
seceded"
that
off
Lib.), p.
year
indirectly.
"
tradition
kicked
native
portion
pupil,directlyand
that
king
under
came
considerable
of
son
eighteenth
for
and
Plato,
says1
there
he
Proxenus,
Athens,
to
the
Amyntas,
to
orphan,
Stagira,in
at
was
physician
Minor.
doubt,
Laertius
from
Asia
born
was
b.c.
guardian,
(367 B.C.),he
years
and
Early
charge
of
384
year
friend
Nicomachus,
Aristotle
"
as
1S1
Plato
chick-
GREEK
was
are
of
full share
habit
mete
to
criticism
his
resided
and
Proxenus,
of
relative
three
king
be
to
become
named
Great."
say.
who
time
future
it Aristotle
Plato,
his
his
governor
until,
to
went
to
later
Macedon
to
of this
we
the
years
afterwards
pupil
Alexander
He
guardian,
he
three
effect
and
Pythias, a
thence
or
losophy
phi-
Athens.
Philip of
the
and
of
career
Alexander,
son
What
Aristotle
between
and
his
of
betrayed
was
of
court
in
remained
and
place,two
the
of
tutor
"The
mind
that
totle's
Aris-
was
married
he
death
to
Plato
earlyfelt by
of
place
Hermeias,
put
that
independence,
left
afterwards, Hermeias
years
Persian
Here
of
pupil.
fellow-pupiland
Assos.
friend
or
native
the
Hermeias,
and
Atarneus
near
that, Aristotle
Atarneus,
at
and
predecessors
intellectual
ability,
of
because
perhaps
there
it
that
doubtless
were
dispositionto criticise,
Not
teacher.
long after the death
and
that
however,
all his
to
hatched";
master
knows,
the
out
Aristotle's
of
between
Aristotle
of
reader
receives
breach
serious
any
Every
critics
modern
but
W]
after
mother
their
do
ens
PHILOSOPHY.
was
sur-
ship
relationthe
upon
cannot
exactly
of
gained
native
his
had
few years
a
city,Stagira,which
rected
diand
he himself
previouslybeen
destroyed in war,
the
to
rebuilding. In 335 B.C., he returned
Athens
(a rival
and
to
the
there
established
Academy)
1
See
in
Ueberweg,
philosophical
gymnasium
Zeller,and
Grant.
"
school
attached
to
Il8
GREEK
the
of
temple
called
the
PHILOSOPHY.
Lyceum.
flourishing,and
the
to
walking,
pupils,were
"
of
the
Aristotle
between
friendshipwith
Court,
Macedonian
power,
and
animosity towards
the
among
the
impiety by
Athens.
Euboea,
the
Life
"
was
"
of
him
the
of
to
when
element
method
felt
which
may
had
bear
he
in
his
to
of the
with
the
island
of
the
events
of
be
found
in
and
from
his
may
inferred
be
the
and
only, but
status
of
frame
his
system.
prominent
that
in
his
he
deserved
fellows.
his
Chief
general
the
by
of
to
even
philosophicalworks,
^Socrates
the
compelled
on
System,
understand
chief
mind
began
which
made
philosophy,not
of
of
religiousbigotry
year,
Aristotle
To
"
Aristotle's
character
thinking
of
sixty-three.From
of
sonal
per-
popular, democratic
Philosophical Works.
necessary
members
by Diogenes Laertius,
Character
General
outward
next
copy
his
because
B.C.,
of
man
of
the
name
formally accused
was
politicalwritings,it
and
won
died
age
of
of
priest),Aristotle
his will, a
life,from
ethical
and
He
the
at
323
philosophers, and
chief
"The
and
supposed sympathy
(for he
and
the
Plato
other
because
Athenians
that
teacher
or
received
In
and
his
and
fact
and
Alexander
tle's
Aristo-
of
the
between
cultivated.
were
Macedonian
his
As
and
place called
school
became
years
teacher,
in
was
scientific
From
given
was
Peripatetic School.
relations
leave
or
the
(o wepiiraTo^t the
pupils,so
his
while
given
was
which
of
twelve
next
exclusivelydevoted.
were
instruction
Walk
school,
composition
the
speculative treatises,
life
this
school
the
acter
charthe
it is
philosophical
The
character
philosophy, had
sonal
perand
been,
PHILOSOPHY.
GREEK
119
and
Definite
preserved by Plato.
large measure,
Plato's
conception of philosophy,
penetrating as was
there
is,manifestly,in his writings a large mixture, as
and
method, of purely philosophical
regards both matter
in
with
elements
elements
in
personal; though
applicableto the
individual
for
From
of
is
philosophy,in
in
and
duality,and
to
is and
is
what
when
were,
in such
in
part imitations
But
based
on
we
and
"
his
full
from
of
late
not
of
his
of
of
as
this
both
ones
from
ter
mat-
probably
of
that
Plato,
Cicero
they were
"
of
Plato
we
have
which
evidently
is, technically
what
is not, and
itself.
perament,
tem-
philosophy,are
what
the
totle's
Aris-
inquiry,What
praised by
were
unworthy
consciousness
time
of
feel
influence
works, those
philosophy
the
the
one
mental
and
properlyinfer
observe
it
any
any
by
was,
immediate
may
knowledge
our
with
prosecute
dialogues,and
that
to
the
est
high-
Now
elements.
philosophy,as regards
His
under
terms
draw
to
and
up
the
not
perfectlyevident
nature
pure
known,
himself.
to
not
was
it is
it is
be
take
method
he
of
poetic.
tonic
dualityin the Placompound of philosophical
writings) Aristotle
just
rabilia,
Memo-
and
perhaps
sonal
per-
essential
an
that
(as must
extant
and
largelydramatic
is
merely
Xenophon's
superficialacquaintance
even
in
that
non-philosophical
sort
that
happened
(as is
the
is not
Dialogues
view, though
truest, there
and
upon
Platonic
example), but
point
one
than
term
philosophizing,for
Socratic
realistic
and
of the
larger sense
of the
element
not
There
had
Sophists
such.
of
This
the
grand-
been
tised
prac-
certain
art,
art, which
or
he
GREEK
120
considerable
in
found
PHILOSOPHY.
and
investigatedthoroughly,
"
there
discovering that
"
adequate
developed, was
another
art,
or
that
and
method,
it,he thought
of
be
to
are
originating not
his
of
remark
in the
dropped by
works
certain
The
followers.
it
This
branch
philosophyproper)
is not
philosophical.
his
but
adopted
was
taken
the
Organon,
himself
Aristotle
and
cal
philosophi-
works, which,
as
name
in
so,
that, if
only.
first-named
feature
which
Aristotle
with
did
of
branch
known
now
of
truth
probable
to
that
it in
expounded
branch
one
essential
not
first who
real,or scientific,
truth,
to
an
distinguished from
He
the
the
particularly
thought (though
as
perfection,Aristotle
was
was
adequate
was
of
degree
that
the
with
lectivel
colname
certain
because
thing
of
treated
of
instrument
of,
(opyavov)
philosophy rather than a part of philosophyitself. The
works
tory
are, therefore,in large measure
merely introducthe strictly
to
count
philosophicalworks, though an acof his philosophyhas to borrow
from
much
them.
of the six works
One
constituting the Organon is on
on
categoriesof thought, its title,The Categories
; one
and
terms
propositions,viz., On Interpretation;two
The Prior
scientific proof,or demonstration,
on
Analytics and
The
Posterior
Analytics; and two on probable
proof, The Topics and The SophisticalRefutations. But
philosophy, as a system, has certain
now,
parts or
branches, distinguished by the having of different ends,
has for
or
objects. According to Aristotle,one branch
its end
and
was
pure
third
truth
truth
to,
means
as
such,
in art.1
or
another
The
truth
first of
these
in
conduct,
is termed
Theoretical,or Speculative,
Philosophy', the second,
1
Aristotle's
ch. 7.
Metaphysics,Bk.
V. ch.
; Bk.
I. ch. I, De
Caelo ;
PracBk.
III.
121
PHILOSOPHY.
GREEK
Speculative Philosophy
alteration,Poietical Philosophy.
branches
First
Philosophy (irpayrr}
faXocroifcia)
parts of
Theology,Mathematics, and Physics. The
three
has
or
Practical
treatise
Aristotelian
complete genuine
(thereis
Ethics, CEconomics
Philosophy are
extant
no
this
on
philosophy,or theology,is
in the so-called Metaphysics (= fxera
treated
particularly
ra
(f"vcTLfcdafter or beyond the physics,"a name
given by editors of Aristotle's writings to certain books,
either
because
script
they followed The Physics in the manuor
were
regarded as treating subjects logically
subsequent to "physical subjects"). Physical subjects
subjects relating to nature)are treated in several
{i.e.,
First
"
chief
the
works,
Heavens, On
the
No
The
as
As
of
kind
to
the
of
appendix
time
and
been
See
Metaphysics,Bk.
V. ch.
1;
The
Ethics
and
Ueberweg,
Eudemian
"Aristotelian,"but
Nicomachean
1. I. p.
V.
not
in
alone
stands
Rhetoric
this
ethical works.
production
of the
"
works
last
in
residence
Athens,
148.
Bk.
Aristotle's
Ethics, however,
losophy
Phi-
Aristotle's
during
to
Politics.
The
and
logicaland
of the
it has
above-mentioned,
written
order
devoted
important topics
treat
the
to
is
chology
Psy-
or
to
exclusivelydevoted
chapters (Bk. V. [VIII.])
Aristotle's
philosophy.
Anima,
in Practical
works
Ethics?
Nicomachean
Politics,however,
branch
chief
The
De
the
On
Physics,
Aristotle
only work
Philosophy; certain
Poietical
the
of
is the
Poetic
The
are
work
topics.
are
in
which
History of Animals,
extant
mathematical
The
of
are
X.
The
own.
ch. 7;
Great
Nic.
Ethics
Certain
Ethics, Bk.
(Magna
books
probably Eudemian
VI.
Moralia)
(V.-VIT.)
in
ch. 8.
of
authorship.
are
the
GREEK
122
while
in
he
head
the
at
was
following
nearly the
Nicomachean
The
PHILOSOPHY.
of
the
order:1
Ethics
and
and
Lyceum,
probably
Organon ; 2d,
ist, The
The
Politics
Poetic
and
The
On
Heavens,
Rhetoric;
the
that
of
they
his
regard,
in
passing,
Aristotle
exposition
of
and
Kinds
certain
idea
general
mind.
method,
In
we
of
the
this
note
may
Plato's.
from
the
Anima,
seems
the
In
fact,
phy
philoso-
in his works.
Theory of Knozvledge.
We
"
the
begin
Aristotle's
philosophy proper,
sources
different
exhibited
as
Aristotle
what
after
De
It
characteristic
particularly
Aristotle
of
of
quite
was
The
in Aristotle's
others, Aristotle's
is not
growth
produced
On
Physics,
Metaphysics.
matured
had
in
as
The
all
were
system
The
History of Animals,
Psychology ; 5th,
or
4th,
3d, The
method.
of Knowledge.
fundamental
"
There
that
differences
are
Aristotle
in
knowledge
takes
three
cognizance
of
in
the
or
sense
his
or
reason.
or
Scientific,
PhilosophicalKnowledge.
philosophical,knowledge
"
Scientific,or
{iiricm^rj)is knowledge,
the
stration
(apyai),the method, demonand
the
reason
(aTToBeigis;),
(vovs). In
source,
is involved
the knowledge of
of causes
the knowledge
shown
whatever
else can
be
demonstratively to flow
subject
of
Compare
which
is
the statements
causes
of
Ueberweg,
Zeller,Grant,
and
Wallace.
GREEK
124
of
the
syllogism are
either
affirmative
indefinite.
into
universal
the
negative, universal,particular, or
negative, the
As
universal
the
of
sorts
syllogism :
particularnegative.
"
four
are
the
be
propositions. Propositionsmay
or
There
enter
may
PHILOSOPHY.
propositions that
universal
the
affirmative,
particular affirmative,
regards the
affirmative
and
relations
of
the
these,
particularnegative are
(avrifyaTucw avTiKeiaQai)
;
the universal
so
are
negative and particularaffirmative.
The
universal
affirmative
and the universal
negative are
dictory
contrarilyopposed (evavrim avrucelaOai). Of contratraries
opposites,if one be true, the other is false : conboth
be false.1
Now
the rules of the syllogism
may
that
in every
given by Aristotle
are,
syllogism
there
affirmative
be
be one
must
premise, there must
universal
be treated
must
not
one
premise, and terms
opposed
contradictories
as
"
universal
as
in the
conclusion
which
not
are
premises.3
and
value
and
"
minor
of
middle
subject of
is
which
is "in
term
propositionin
"between"
both
major
and
middle"
whole
of which
1
the
On
the
middle
Interp.6;
Prior
Pr.
term
Cat. io;
Analytics, Bk.
Analyt. Bk. I.
Pr.
which
the
the
ject
sub-
predicate)
is the
major" (i.e.,
the
this
figure
A
middle
term
syllogism in
which
the
[lessthan] the
subjects of propositionsin each
is a predicate),
is a syllogismof
Analyt.
I. ch. 24
ch. 24
tion
posi-
major is predicate)
"first
figure" (irpwrov
terms
are
(i.e.,
the
the
extremes.
minor
is
the
scientific
is
(i.e.,
middle
whole
which
lies
the
the
syllogism of
In a syllogismof
a)(f}ixa).
termed
middle"
whole
the
proposition of
the
and
is "in
term
in
in
so
are
"
in
I. ch. 2, etc.
(Wallace,
p.
(Wallace,p. 40).
(Wallace,pp. 29-31).
40).
PHILOSOPHY.
GREEK
the
which
the
of
modern
the
spring
the
a
universal
of
and
premises
the
which,
alone
there
third
the
sometimes
can
figures,but
these
of
premises
figures
being
being
obtains.
the
does
can
are
"imperfect,"
the former
does
the Predicables.
syllogismthe premises
conclusion
the
drawn,
of the
hence
of
is
universal
(ovala),or
definition.
thing
be
essence
done
hypothetical
syllogism in
certain
latter
be
sition
propo-
obtain
does
not
when
obtain,
not.3
Definitionand
of
condition,
if the
; but
derive
this
latter,however, may
not
in
syllogism
"
certain
The
former
universal
is contained
"perfect."2 The
is
e" viroOeaew^;)
syllogism (avWoyicr/JLbs
first
syllogism.)
gives
all that
We
from
only indirectly;hence
the
more.
no
and
figure"
Aristotle
of the
that
one
conclusion
conclusion
second
"fourth
of
sions.
only "particular" concluonly figure that yields naturally
the
the
directlyin
syllogism
recognized by
only
each
third
the
and
is also
It
the
in
propositions
conception
second
the
conclusions,
of his
out
in
greater than
subject) is
not
was
figureis
first
conclusions
and
is
term
text-books
not
Now
of
25
syllogism
each
are
(The
figure (rplrov"jyf)iia)}
third
it did
middle
the
terms
predicates
are
{i.e.,
which
of
minor
and
major
middle
the
figure (Sevrepovcr-y^a).
second
the
embraces
Prior
Ibid., Bk.
I. chs.
Ibid., Bk.
II. 4
Analytics, Bk.
which
is
conclusion
true, states, if
is
and
correctly
virtuallythe expression
of
some
knowledge
knowledge
of
the
are
affirmative
nature,
The
of
Now
"
real
of
the
existence
the
essence
common
and
126
attributes
characteristic
it
thing
of
of
(Bcd(f"opa)
belong
which
the
in
in
and
nine
been
of
viewed.
Substance
is
Socrates
species, or
genus.
what
?),relation
kind
(7rpc?
condition
{irore),
position (KelaOai),
substance
"
it.
These
idea
(The
These
from
manner
Aristotle, under
to
suggested
7).)
(ovaia),is
substance
or
be
must
categories
imply
Aristotle.
or
may
(iroielv),
passivity{irda^eiv). Of
termed
others
tinction
dis-
of
action
(e^ety),
Essence,
"
property
mark
(not
the
time
tl),place (jrov),
ten
the
(avfju^e^Ko^),which
?),quality (ttoios
many
attributes
are
of
differentia
the
is not
individual, a
an
genus
remaining
In other
it is either
the
subject defined.
general
is the
Substance
renders
expression
Other
aspects, according
ten
things
whatever
and
the
to
"
of
defined.
accident
Categories}
The
the
which
to
class.
(yevo?) and
genus
thing
"the
and
not
(opo?)contains
though essential,
which,
(llSiov),
that
the
definition, however)
to
necessary
one
representativeof
the
the
class,or genus,
of the
specificattribute
definition
union
may
the
individual
an
words, the
the
of
and
belongs
p.
PHILOSOPHY.
GREEK
him
to
everywhere
are
of
table
by
the
Categories,4,
of
principal;
have
categoriesmay
table
deduced"
"
not
(see
in
Topics,
Bk.
I.
9;
all
employed by
Pythagorean
categories were
a
is
these
Metaphysics,
Bk.
any
were
VI.
I,
doctrine
Aristotle's
appears
inconsistent
ch.
The
7).
best
above
with
the
or
view
of
substance,
least
at
is the
theory
of
as
we
shall
see
in
what
categories,in
the
which
one
it
that
occurs.
seems
follows,
Bk.
to
VIT.
monize
har-
PHILOSOPHY.
GREEK
the
as
suggested, perhaps, by
empirically,
forms, or "parts," of speech in the
taken
"
of which
flow from
visible
be
Knowable
known
not
are
things
of
are
to
kinds
two
mediatel
im-
us
those
and
those
(777)0?
vfia"; irporepov)
which
are
prior by nature
("fiv"rei,
irporepov).Of the
kind
first principles.1Our
latter-named
are
or
causes,
knowledge of causes, or what is prior by nature, has its
beginning in our knowledge of things as they are for us.
reach
those firm
The
we
(syllogistic)
by which
process
which
prior
are
definitions,of
the
is the
universals
in
: for
syllogistic
middle
term
terms) by
A
be
to
C,
we
predicated
can
of
For
A, C
the
syllogismis,
is A."
conclusion
The
the
to
is
"
major premise
is
the
and
its conclusion
Posterior
Analytics,Bk.
Topics,Bk.
42-44)-
I. 12,
18;
I. ch.
Prior
deduction, is
is
that
the
C
inductive
of
is
from
middle"
"
may
deductive
"
is A
; then
A, C is B, therefore
inductive
let
B, therefore
of the
syllogism is
strictlyspeaking,
like
of
means
example,
"B
passing
if B
Thus,
by
prove
B.
is
are
by inference the
(major and minor
extremes
other.
syllogism be,
inductive
the
unite
we
of the
of the
means
and
is
which
induction
one
or
which
(iiraycoy)]),
particulars.2Induction,
to
essence,
deduction,
of
the
state
is induction
causes
from
passing
"
inverse
the
us
propositions which
universal
to
for
guage.
lan-
Greek
knowledge consists),
though
of reason,
eye
mental
funda-
causes
can
scientific
them
the
to
of what
or
27
edge
(in the knowlshown
syllogistically
Now
Syllogism {Inductive).
to
syllogism of
responds
syllogismcor-
deductive.
the
is
third
not
The
figure,
universal
2.
Analytics, Bk.
II. 23
(Wallace, pp.
128
but
particular.
if
We
"B
is C
"
No
"
of
most
particular that
The
truths
not
but
of
and
a
of
the
only
"retaining
universal
forming
notions.
to
"
of
the
which
as
then
there
are
in
the
originates in
have
in
universal.2
universal
the
caused
from
The
many.
the
have
power
soul"
the
and
and
so
on,
allows
the
"
or
grows
in which
the
way
flyby
the
perception of
inductive
so
Wallace, p. 43
See
see
Prior
one,
syllogism something
is not
diers
sol-
far, however,
forms
inthe
compares
unconsciously
fleeing.) In
of
sality
univer-
to
sense
to
(He
faculty
the
sense-perception introduces,
another, and
results
there
can
Aristotle, however,
particular of
in battle
and
that
the
(i/ATToiei),
in
manner
out
say
gives
hypothesis that
we
Permanency
reason.
presuppose
himself
thing
principles,
such
as
all animals
not
certain
one
first
are
tion
induc-
Animals
sense.
tions."
varia-
syllogism
to
nature
permanent
common
and
by
nature
permanent
lated
formu-
concomitant
sense
the
on
of
Methods,'
inductive
But
tion
induc-
the
incidentally
particular,and
sense-perception,but
of
the
sense.
higher facultythan
of
of
tically
prac-
are
Experimental
of
then
real
Induction
corresponding
universals
common
idea
method
only of
reach
a
of
versal
uni-
individuals
noticed
'
reason,
perceptions
has
the
all the
of
of the
figure.)
of
be
inter-convertible
are
syllogismis
first
he
but
premises
of
knowledge
the
it to
assume
(The
particular kinds
principle of
x
and
knowledge
by Aristotle,
in
holds.
presupposes
class.
that
syllogism
however,
may,
know
we
that
and
is
PHILOSOPHY.
GREEK
Analytics, Ck.
it is
that
PHILOSOPHY.
GREEK
the foundation
are
science),induction
of
does
not
29
prove
though it
anything (it is not airohei%L";)
(cnro$eifcvu"nv)
does show
something.
(SrjkoT)
Method.
Probable Proof ; Dialectical and Rhetorical
of scientific
The
foregoing is,in outline, Aristotle's account
in speculative,
method
as
employed particularly
theoretical,philosophy. He recognizes and gives a
or
"
is only
of method,
which
sort
analysisof another
finds
scientific and
place especiallyin Practical
quasiHere
etc.
dialectical,"
ethics, politics,
Philosophy,
or
probable,reasoning is employed. In practicalaffairs
if we
have
it generally suffices
premises that possess
and if our
conclusions
only a high degree of probability,
full
"
"
have,
absolute
not
In
premises.
and
should
in
always
not
the
or
easy
definitions,
absolutely correct
be
many
left
be
at
fair warrant
it is
matters
arrive
it is not
of
that
such
possibleto
even
but
validity,
natural
the
to
bent
of
mankind
truth
towards
in rhetorical
justice. This is the case particularly
argumentation ; in dialectical reasoning logical method
be
prevails though the premises may
only plausible.1
In rhetorical
reasonings the enthymeme, a ^//^/-syllogism,
having but one
premise, and example, by which
from
a
we
particularto a particular (through an
argue
and
It is
fondness
says,
that
works
is not
part of Aristotle's
for
this
in all
^ZM-scientific
and
this is in
any
Ethics
within
cases
necessary
on
catholicityof temper
and
best
sense
to
a
the
be
method.
reach
content
Absolute
of
with
human
we
he
truth,he
powers,
less
philosophicalview,
Rhetoric.
that
than
must
and
that.
throw
181.
shows
some
repeatedly
it is oftentimes
If
we
away
deny
his
GREEK
I30
PHILOSOPHY.
be
universal),may
assumed
complete syllogismand
instead
employed
We
or
Philosophy,'"
Metaphysics.
Aristotle's theory of Being (to 6v) which
outset
things
the
is fixed
in
are
If
equally
are
propositions and
in any
is not
regard
affirmation, and
is
man
fixed
and
in
is
(to bv fjbv),being
it is
being
known
by
first in the
se
that
us
last in order
being
of
Now
being (to bv
per
se,
the
highest part
as
of
in
in
if
the
being
becomes
of
action
?1
this aspect
it
rational
in
may
highest
knowledge,
sense
is
and
of nature.
order
and
And
wall.
scientific
to
that
say
thing, and
same
fixed, and
aspect
answers
If all
moment
and
Being is,then,
being per
to
definite, what
demonstration,
one
consideration
have
the
mean
a
changeable.
or
same
his
contradictorypropositions
practicallyaffirm that all
we
with
that
say
true,
very
Protagoras.
we
the
at
same
terms
and
flux,
we
fixed
from
Heraclitus
the
regard.
same
is
now
the
at
agreement
appears
continual
close
Being
being
is not
is and
in
be
to
of
doctrines
the
thing
find
knowledge.
there
That
of
shall
of
theory
come
"
we
the
induction.
"First
to
of
the
science
bv) Aristotle
philosophy
and
being
deems
it
terms
of
"
to
First
be
losophy
Phi-
"
It is what
following
cj)L\ocro"f)ia).
(7rpcoT7)
we,
works,
example of the early editors of Aristotle's
metaphysics. "First
Philosophy,"then, does not
the
term
treat,
does
as
or
department
or
as
of
the
signs
such.
of
And
just as
the
it,and
l
of
being, but
preservation, the
of
for
mathematics,
the
example,
being
"science
production,
taken
the
Bks.
Ill and
IV.
phase
some
universally,
of health"
Metaphysics,
of
treats
symptoms
the
science
or
of
there
such
were
things
of
which
nothing
the
Mattel'
things, would
sensible
be
Form
finite
actual
of
which
for
only possible, it
already
it is
us,
cognizable
form.
As
some
of
which
and
Matter
like
cognizable being
it is definite
(vXrj)and
is in
is
and
of
it must
(ixopfyrj),
the
in another
and
the
In
Not
matter.
is
there
union
of matter
certain
be
universality,or,
this
owe
the
to
Metaphysics,
Bk.
I. chs.
Bk.
11,
form
degrees
observed,
there
of
I. ch. 9;
8, etc.
(See
Bk.
and
that
of
the
VI. chs.
Wallace's
in
have
a
element
14, 15, 16.
Outlines, and
ality,
actu-
form
preponderance
substances
largeness
because
is form
are,
are,
actuality
terms,
aspect
least, generality,as
at
matter
substance.
is pure
which
and
Those
matter.
over
one
statue
becomes
possibility
every
form
one
substances, different
in
out
actuality,
which
union,
a
{i.e.,
lar
particu-
potentiality (hvvafjus)and
thing
same
its
stone
individual
an
and
being
is the
results
union
its
a
possibility
as
matter.
of
The
form
When
is the
form
or
possibility,
it
termed
but
or
form.
it there
to
form,
is
realization
and
statue.
statue, which
certain
becoming
possibility. As
contains,
is made
character) is given
i.e.,the
the
matter
statue
for
the
"
substance
of
matter"
"
"
of
which
of
is but
being
the
Actuality.
absolutely
it was
possibility,
in
it existed
manner,
is
"
virtue
by
possibility,
every
in
and
relatively or
"
its actual
As
in
was
definite
entities,of
cogniza
relativelyat least, indefinite,in-
was,
That
result
is the
the
said.1
or
Potentiality
substance
that
actuallyis
known
copies of
barren
mere
or
idle
only
be
world
could
and
Every
in
PHILOSOPHY.
GREEK
132
(God).
different
of
form
stability,
characteristic,
of
form
Posterior
in
ics,
Analyt-
Ueberweg.)
PHILOSOPHY.
GREEK
matter.1
of
long
is
due
things being
is in
thing
it is in the
as
or
of
process
of
state
imperfection
; it attains
becoming
entelechy (ivreXe^eta),
only
an
in
"prior"
also
it is
But
33
influence
the
to
fection,
per-
ity.
potential-
to
another
as
actuality.2
as
this
In
in
contingency
them,
respect:
we
reason
ciple
by the prinpotentialityonly (as we
actual
is
of analogy) from
the
actuality. The
The
partlyprior in time to the potential,partly not.
know
the
child
is
the
prior to
child presupposes
of
actual
the
potentialmay
is that
or
is
actual
The
of
prior
which
existence
the
to
is what
of
prior
man
the
that
to
cause
potentialbe-
it is,whereas
be, is therefore
not
may
the
yet
existence
the
child.
the
and
man,
self-contradictory.3
Causes, or First Principles {apyai).
form, why
assumes
why matter
the
tical,
self-iden-
not
but
If, now,
"
actual,
efficient
the
is, that
answer
motion
imparting
cause
the
These
and
three
nature,
them
must
cause
; for every
be
from
but
house,
material
1
2
has
comfort
cause,
Metaphysics,Bk.
Ibid., Bk.
fourth, the
that
thing
VIII.
end.
an
example
follows
as
is
k'verca,
added
end
The
and
becomes,
ch. 6.
four
would
be, in
end,
reXos,
2.
and
stones
is
causes
final
the
; the
form,
Metaphysics,Bk.
Ibid., Bk.
VIII.
ch. 7;
take
of
cause,
matter,
duced
pro-
thing,"
some-
case
the
"
to
"
final
or
VI.
To
causes.
and
its
power.4
only is
not
These
protection ;
is earth
V. ch.
"
an
in
(reXos),or
something, by something,
illustrative
an
involves
consequently principles,or
are
be
must
efficient
form, and
matter,
comes
be-
into
potentiality
possible
"there
from
quire
in-
we
vXrj,
or
ov
or
formal
ch. 8.
Bk.
I. ch. 3.
GREEK
134
cause,
mind
builder's
the
elvcu,is
rl rjv
to
cause,
66ev
and
art.1
But
distinct
widely
causes
is the
child
; the
the
of
end
is also
formal
and
efficient
are
certain
the
final
cause,
the
other
on
cause,
"inherent"
in
Speaking
is
thing
formal
its
only
him
form,
beings
that
the
with
formal
name
the
the
actuality of
speak of things
It is
owing
individual,
this
to
speak
to
comes
"forms,"
as
substance.4
as
actualityof
Metaphysics,
Ibid.,Bk.
Bk.
VII.
those
II. ch.
ch. 4.
ti
rjv
2.
the
and
who
lates.
specuof
cause
elvai.
logical
form
ner
man-
its definition
necessary
think
form
of
ter.
mat-
that
instead
essence,
and
involve
although they
forms
Thus
than
to
in
Again,
cause.
being
of
regarded
is in
cause
it is natural
The
the
without
final
and
or
cases
existence, the
//z/.y
necessarily imply
infinite, substances
the
final
importance
of form
of
speculation
the
implies more
thing,
cess
pro-
act
two
hand,
may,
Further,
the
him
efficient
often
really contains.
to
cause
formal
the
cause
and
and
nature,
to
tain
cer-
efficient
i.e.,seeing and
cause,
so
and
perhaps, generally,be
or,
souls
have
identical
final
of
these
one
sees
ideal
or
formal
viz.,the
one,
who
the
inconsistency,often
as
the
on
builder
identitybetween
generally,since
and
cause
of
degree
; the
is the
sight
in
always
end
end
seeing, of speculation,speculation.3 In
there
the
not
are
material, formal,
the
same
it is made
causes
The
idea
or
Atera/3oA%, is
rVS
parent.2 Again,
the
be
may
pattern
which
to
four
the
here.
as
in the
are
r) apxv
of which
process
mental
the
according
efficient
his
PHILOSOPHY.
totle
Arisof
the
absolute,
or
the
existence
of
VIII.
ch. 6.
substances.
Metaphysics,Bk.
Ibid., Bk. VII.
ch. 7.
See
above,
p. 126.
PHILOSOPHY.
GREEK
Kinds
God.
of
(three) kinds
two
and
others
as
is of
of which
"
the
part is
one
the
substance
need
we
the
known
the
of
nature
and
change
forever.
The
sensible
other
sensible
beings
motion,
change,
these.
purely as
energy
the
how
motion, the
is known
of
Bk.
XL
ch.
are
also
are
infinitum.
No
such
principleof change,
other
some
as
in the
substance.
it does
so
thing
that
as
as
chs.
6, 8.
is
If it is
thing
or
that
is
loved, does.
the
general
XL
hence
change,
causes
I.
Metaphysics,Bk.
duces
pro-
being subject to
motion.3
world,
of
cause,
and
actuality,
or
or
being.
which
immovable
change,
that
or
that
itself
substance
of order
stances
sub-
sensible,
as
of these
lie in
the
and
desired, i.e.,as
Metaphysics,
in
without
immovable
source
These
being ceaselesslyand
causes
must
be
seen,2
partly,from
and
original source,
be
world
reply must
and
It is the
the
movable
im-
the
have
we
beings
on
an
which
must
separate from
asked
for
This, then,
It exists
of
changed by
motion,
or
existence
or
look
change,
or
so
or
then,
of sensible
in itself the
substance, has
must,
the
and
they move
change, only as moved
We
of
of sensible
causes
beings, and
motion
existence
substances.
out
pass
sensible
or
; the
decay,
to
super-sensible,
proved partly,as
other
being, or
; and
the
substances,
subject
of demonstration,
idea
very
Of
proof
is
substance
from
sensible
and
eternal
and
no
body
substance."
immovable
cies,
spe-
Ontologically speaking,
mere
is soul
other
seen,
(three)kinds
two
have
individual, as
first-named
35
Substance,
is,we
as
substance.
secondary,
substance
substance
genus,
Immovable
substance
Logicallyregarded,
"
and
Substance
Real
of
See
p. 130.
is
I36
GREEK
in the
of order
Heavens."
blessed.
the
most
find
its
know
to
i.e.,the
essence
His
life
is
sufficient
of
end
the
the
science
of
immovable
immovable,
is
First
Physics, or
is of two
substance
the
But
principleof
the
motion
principleof
Physics discusses,
the
is the
Nature.
and
that
and
is
ergy,"
en-
the
short
the
of all things
the
have
just
We
"
of
or
and
of
primarily
the
manner,
which
has
soul
is the
able,
mov-
Movable
has, in
this
as
The
as
Nature.
that
that
substance
of substance
or
which
in
Good,
movable,
itself,and
motion
for
only
Metaphysics.
or
Philosophy
in
"
else.
things
Divine
Thought.
absolute
substance,
kinds
mediatel
im-
therefore,
of
eternal, alone
He
self,
it-
at
least) also
efficiency
substance,
the
of
highest substance,
Philosophy
of immovable
to
just the
Thought
is immovable
substance
the
is
is
God
most
power
is it of
Being
are
mind
it has
life is
PhilosopJiyof
that
is
contemplation
so
and
all
which
human
things
the
and
seen
is
the
our
(in form
himself.
ideal
Physics, or
science
the
is the
is
absolute
unto
supreme
he
"
God
is
the
of
enjoyment
complete realization, of
eternallywhat
that
universal
mind,
time.
individual
that
Divine
the
activityand
of
of
periods
of
more
is excellent
that
self-contemplation.
life of blessed
ideal
much
life of
the
in
of the
excellent
most
are
satisfaction
highest
Mover
and
is characteristic
It
and
which
the whole
suspended
"
Prime
the
perception
excellent
the
Mind,
life of
That
excellent.
it is
From
army.
The
and
PHILOSOPHY.
not.
; hence
philosophy of,
soul.1
Character
Essential
principleof
1
motion
of
Nature.
within
Metaphysics,
P.k. V.
Nature,
"
as
having
itself,is possessed of
ch.
Bk.
X.
ch. 3, etc.
the
soul,
is
of
those
outside
the
of
cause
The
is both
Nature
such
to
that
always, in
the
same
nature
merely, not
conditions
made
cause,
but
not
attain
inherent
what
in
chance,
the
and
of
end,
of
the
De
animal.
generally, if
not
cognizable ends.
in
are
the
to
is
the
in
But
of
Such
reason.
or
element
dom
king-
nature's
failures
contingent
are
of
cause
of
spite
is
house
animal
the
examples
are
or
Philosophy of
necessity and
governed by form, or
by
Anima,
Bk.
object
an
governed
of
science
as
those
As
"
the
to
which
Nature.
is
nature
reason,
nature,
from
the
prevails
there
which
observation
attained
form,
to
science
basis
the
form
reference
with
which
matter,
yet owing
science
the
of
end
end.
Method
by
the
nothing
mechanical
contingency,nature
or
inherent
towards
There
accidental.3
is
and
nature
monstrosities,
to
works
causes
contingency in
failure
does
is
"
builder.2
the
by
and
end
nature
certain
it is
but
end
Nature
necessity in
secondary, not primary, a condition
just as "heavy" and "light" are
is, indeed,
There
the
form, but
way
efficient
the
be
and
matter
extent
an
whereas
immanent
an
is to
animal
the
plant or
is
end
cient
their effi-
have
is immanent.
nature
principle of
the
governed by
in vain.1
of
respects like
all
latter
the
themselves,
works
in
are
that
artist,except
an
cause
of
its works
137
PHILOSOPHY.
GREEK
to
and
rise to
induction
are
truth
principles;
12.
Metaphysics,
Bk.
V.
ch.
requisiteas
is not
to
be
theories,neglect
Physics,Bk.
7.
II. 9.
I38
GREEK
facts.1
be
to
the
in
observations
But
"
of
causes
final
natural
entelechy or
other
In
words
of movement
in motion.
is
in
includes
and
(six)of
all
change,
three
is not
compared
to
"places."
of
the
"place."
motion,
Bk.
2.
kind
of
involve
change,
kinds
in
change
be
to may
of
place.
into
grouped
the
limit
No
water
"place"
world
is
is not
world
perfect motion
answers
is the
Analytics, Bk.
path
to
the
of
eternal
whole
33/
De
(there is
the
ment
move-
is without
sphere
Generatione
in any
only such
of
of
et
of
sphere
is not
; for
nature
the
rial
mate-
The
with
be
exchanging
ends
which
of
other
empty
an
is circular
motion
I. ch.
as
body by
plenum.
but
cupied
oc-
space
; it may
any
is
merely
infinite
The
to
bodies
or
(tottos)
the
presented
in which
the
"Place"
"place."
it)position,nor
the
stars.
motion
Such
Posterior
I. ch.
The
end,
Mover.
in
is therefore
Space
fixed
or
vessel
bodies
from
crease
decay,inand
quality),
or
by surrounding
or
space) ;
empty
as
is held.
substance
only
us
Aristotle
(inkind
merely
or
world
inherentlya
origin and
referred
but
body,
surrounding body
of
is
potential.
last-mentioned
are
understand
(as we
by
no
is
diminution),and
and
of
Physics,as
potential as
embraces
which
in
changes
the
six
of motion
six kinds
The
are
is the
(/clvrjcris)
distinguished by
the
only
highest
reality(form) for
Motion
place.
the
is in
Motion
"
has
matter
facts
being
diminution, alteration
and
end
of matter
which
change (jieTafioXr}),
change
of
as
of
state
Motion
the
from
cause.
world
the
"
of
Time.
and
Space,
deductions
idea
knowledge
Metaphysics, the
Motion,
and
the
governed by
"
PHILOSOPHY.
ning
begin-
the
the
Prime
fixed
Corruptions,
140
PHILOSOPHY.
GREEK
either
quantity,but to change
in place only,and
has
only a circular (perfect)motion.
Of
the
other
elements, earth is lowest, fire highest, in
another,
place and nature.
They easilypass into one
being active and passive in nature, and are, as compared
with
ether, the fifth element, or quintessence,imperfect
changes
to
and
the
air
circular
and
like
points
nature
the
(e.g.,
the
man
the
sponge)
the Sciences.
of
He
are
Its
of
takes
of the
animal
on
of
beings
of another.1
being
neous.
homogeThere
"
being, and
is
certain
at
kind
one
Certain
the
can
plants
animals, and
possessed
Life
by
pervades
work
systematic
careful
soul
the
on
treatises
review
of
Place
and
all
of
physical nature,
inseparablefrom
";
and
character, since
1
On
the
the
on
of
the
the
Parts
are
clear
of Animals,
the
est
earli-
subject,
previous
because
theories
subject.
is
part
"feelings
of
physicalsubstratum
among
is the
are
life
Character
profound specialknowledge
science
of the soul
General
distinct
the
as
the
very
Aristotle's
"
is based
well
bones,
or
Nature.
of
posed,
com-
elements.
Psychology :
as
living beings
closely resemble
attributes
are
possessed by animals
in a higher degree of perfection.
even
and
those
fire
motions.
in
that
difficulty
Their
intermediate
heterogeneous
gradation
distinguishedfrom
be
all
world.
downwards,
moves
of Being
a
it is with
lower
Scale
throughout
earth
earth
parts, and
Graduated
in the
having
and
homogeneous
of
water
fire,air, water,
formed
in
qualityor
imperfection
not
are
upwards,
Of
of
cause
motions
in
of
cases
Bk.
IV.
transcendental
"
ch. 5.
states
"
that
GREEK
peculiar
"are
soul
of the
theories
his
and
of
drousness
the
is soul.
motion.
If
thought,
for
for
of
is
Life
; and
both
on
body, it
De
English,
2
plicity
simwon-
grounds
justice claim
of
knowledge
truth
on
it
is
generally
soul
is,as
it were,
process
of
process
goes
is
prime
Where
this
where
there
is
nutrition,
there
on,
may
defined
it
parts
nor
is
all,whereas
the
Since
unit
parts of
the
soul
is
nor
possessed magnitude,
thought
material
bodily, or
and
there
be
is not
are
a
does
not
Ani??ia, Bk.
with
Ibid.,Bk.
Introd.
II. ch.
itself
move
I. ch.
and
I.
1.
Notes
(See
by
or
(topically,
Aristotle's
Edwin
; it
subject
would
may
thing
it
be
Psychology
Wallace, etc.)
no
repetitions
magnitude,
in
to
exercised
i.e.,as
spatialexcept only "incidentally,"
superior
these
with
the
itself,however,
another.2
one
not
high
might
for
"
magnitude
not
once
acquisition
ence.
entelechy,or perfection, of organic bodily existIt is not
has
soul
chology
psy-
self-contained
Soul
the
the
; and
the
decay.2
organic being
as
of
the
by
nature
Soul.
and
growth,
The
"
and
existence."1
in animal
aud
sided
one-
of
place
knowledge
important bearings
especiallyon
Body
is
of
virtue
contents
have
to
as
empirical
the
:
says
thought
factor
form
or
investigationof
foremost
and
in
its
he
him
by
both
Regarding
one
its truths
of
treated
but
either
another
to
transcendental
purely
therefore
is, we
honorable
the
sciences
the
among
and
and
are
Both
character.
knowledge
I4I
investigations are
speculative in
of
soul
the
to
materialistic
purely
the
PHILOSOPHY.
related
is
to
place),and
in
Greek
and
is
itself.1
is
It
sympathizes
is
it
the
and
the
of
existence
soul
then,
soul
as
body.4
of the
the
of
entelechy
separable from
correlative
Parts,
in the
of
vdjjieis)
the
One
has
locomotion
De
Ibid,
The
process
De
Ibid.,Bk.
to
I. chs.
of
matter
prior.3
and
final
shall
mere
see,
is
separate
of
and
faculties
(Sv-
nutrition
(dpeirriKov),
reproduction,5of sense-
or
volition
or
(open/cov),
(BiavorjTLfcov),
intellect
of
(See
3.
The
"
also ch.
5.)
We
II. ch.
3.
That
principlethat
but
to
in the
body is,in
well
can
as
the
nutrition
other
say that
the
words,
body
stage in its
is in the soul.
II. ch. 4.
Bk.
Anima,
the
the soul
of self-realization.
dition,
con-
I. ch. 4.
existence
from
not
Bk.
so
is
the
single and
Soul.
those
are
generation,
Bk.
than
in
body.
and
{kivt^tlkov),
Anima,
The
one.
but
more
no
of desire,
perception (alo-OijTtKov),
of
are
only
and
a
activity,
is
and
Body
part of it,we
and
body,
soul
includes
which
soul
the
gives intelligible
being form,
as
over
being
efficient,formal,
the
But
Just by
soul
body,
its
to
Faculties, of the
or
the
soul,
body.
the
the
in
veloping
parts, de-
its power
matter
upon
short, is the
soul, in
cause
the
its
"matter."
and
condition
which
too, to
The
is
body
of
not
operates
in
that
is
form
as
one,
form
which
body,
and
soul, and
the
does
man
instrument.
organism,
an
body,
the
to
are,
body
the
the
soul
soul, though
and
an
as
the
that
motion,
whole
it
of
unity
entelechy of
as
that
say
the
But
of
using
is the
body,
cause
body
to
learns, but
or
outside
by anything
not
soul.
the
the
through
virtue
the
of
by means
"movable,"
better
thinks
or
moved
being
even
so
and
of
capable
not
far
PHILOSOPHY.
GREEK
142
form.
whatever
De
Anima,
is
exhibits
Bk.
an
function
of
the
idea
an
end
II. ch. 4.
or
soul
lows
fol-
belongs
PHILOSOPHY.
GREEK
to
faculties
in
except,
have
Plants
nutritive
developing life,the
within
contains
the
himself
or
merely
as
^m-sensuous
matter.
of
of the
through
sense
alone
organ
the
the
power
other
to
necessary
reallysuch.4
of
in
reason
See
De
what
was
Anima,
lower
the
(man
and
plant
the
species
of
realityto conceptions.
form
purified of all
The
heart's
the
primary
heart, the
which
brain
action.
seat
acting
But
ceptions
per-
such
ber,
numimpressions (e.g.,
given through any one
ticular
par-
not
are
but
all in common,
by
of inference.3
The
four,
through
contact
sense
a
are
received,
of touch
lies
under-
medium
render
the
possible object
Of
five
senses
it.
said
Bk.
dies, the
are
figure,size)as
and
in
stages
sense
(the organs
is the
sensation
regulator
of
faculties
external
faculty of
of
organ
give
is the
Reason
and
These
the
other
actuality. In sense-perception,
matter) of objects is preserved,
higher faculties of the soul.2
the
by
locomotion
and
sensuous
of
the
has
(notthe
form
transmuted
Desire
life
individual
the
form
the
Thus
the
be
the
is peculiar
locomotion.
successive
as
higher involving
i.e.,though
survives.
soul.)
of
last-
of the
nutritive
(reproductive)
By means
(universal)soul gives itself outward
manence,
per-
animal1).
function
that
cases,
another
to
one
some
the
only
related
to
The
reason.
named
are
and
understanding
embraces
which
I43
the
In
has
sensation
the
perception by inference, or
above
II. ch.
hearing
of
being
on
the
Socratic
s
12.
*
Ibid.,Bk.
Natural
Ibid.,Bk.
II. ch. 7.
Theology,
II. ch. 6.
most
"incip. 55.
PHILOSOPHY.
GREEK
144
learn
perception," we
dental
from
reasoning
In
concomitant,
the
but
of
form
is
what
is
not
universal,1since
sense
the
(fivrj/jLi]).
Phantasy
and
also, is
Memory,
of
state
in
produced
to
of the
idea
the
it.
Repetition
volitional
; in
ory
this
In
it
simple
though
even
of
as
in
has
it
is not
sense
distinct
Posterior
power
Ibid., Bk.
De
that
Analytics, Bk.
See
II. ch.
A/emoria,
2.
De
is
or
to
of
Hence
I.
before
or
mem
of
another
similarity,
idea
soi
ght.3
spontaneity
sense-perceptio\
reason.
fact
the
A/emoria,
sary
Neces-
(avduvvTis).
receptivity.Thj
below, p. 146.
19, and
quently
conse-
pure
idea
one
perceives
it is
of
so-called
larger degree
from
sions
impres-
spontaneous
recalling the
mere
of
mind, reason)
implicitidea
primarily spontaneous
faculty appears
the
act
an
imagination,
memory,
above, p. 128.
See
the
through
(involving the
be
may
from
moves
given
previouslybeen
it is
case
contiguity, so
act
former
mind
with
an
impression
an
the
Such
be
has
act
or
is such
of
faculty of
mind
the
memory
soul.2
reflection
latter, of recollection
contrast,
soul
active
lodging
of the
states
or
them.
weakened.
imagination
the
connected
than
purely
in the
previous
idea
before
that
the
the
is the
memory
presence
of
image
an
and
sense
ceives
re-
relativelypermanent
or
the
the
tasy
phan-
and
but
independence
permanent,
simple
sublated
perception
and
^/^^'-permanence
of
matter
are
sense-faculty
or
imagination,
(cfravrao-ia),
is
butes.
attri-
apprehended
of the
out
by
accompanying,
objects without
Springing immediately
attributes
sensuous
or
sense-perception
individual
mere
of
that
activity
That
there
there
must
the
essential
nature
the
possibilityof
induction.
of
things,a
things themselves,
itself: in
flesh
of form
with
than
bare
and
and
be capable
potentiality,
passivitylike
in kind.
somewhat
kind
of
is related
ideas
of
reason
of
power
by
reason
the fact of
the
unity of
condition
between
of
the
says
be
can
of
of
that the
nothing
the powers
there
active
De
Anima,
Bk.
passive reason
more
from
the
with
reason
any
in
and
communication
mind
passive
(which
less than
nor
beneath
think
the
and
nothing without
5.
the
it would
ensemble
nature
totle
Aris-
reason,
eternal
pure
seem
of all
reason) is
the
support
eternallythinks.2
III. chs.
the
manifest
unity of subject
and
intellect,"whereas
by
to
of
and
color
actual
regard,further,
can
eternal,
reason,
In
perishable and
and
and
presupposing
receptivity
the
creative
The
made
thus
the
a
of
the
actual
man
being
"
the
"
world.
object,
of nature.1
relations
be
must
subject and
community
from
matter
as
of active
power
in
degree
words, be
active
objects is
reason
ment
ele-
an
passive reason
ideas
of
and
world,
sense-perception there
object as
the
into
the
ideas
are
external
the
in
that
the
external
in the
is made
Now
light.
active
in other
in
potentially
by the
actuality
potential color
just as
must,
are
into
brought
are
in
to
or
object,
an
different
related
mind
creative
to
having
though
There
passive reason,
the
to,
be
doubt
no
related
in it,or
sense,
of
judges
body
anything more
if it be
however,
therefore, have
must,
of
it must,
tial
essen-
perceives
facultyis
asserted) with
(as Anaxagoras
things ;
which
perceives and
this
Now
matter.
that
that
power
perceives
perceivesthe
from
different
which
that
e.g., that
power,
short, a
apart from
"unmixed"
flesh
of
nature
from
different
power
145
PHILOSOPHY.
GREEK
Now
the
Ibid.,Bk.
ideas
III. ch. 5.
of
I46
GREEK
PHILOSOPHY.
viewed
son,
merely as possible objectsof reaor
possible forms of its functioning, constitute
The
science
actual employment of these, or
(eV^m^).
functioning with them, is speculation (dewpetv).1As the
reason
perfection,or entelechy,of the soul's activities,
the activities
of sense,
imagination,simple
presupposes
and recollection,and is immanent
and
implicit
memory,
in these.
is thus the middle
tween
beterm
(Passive memory
and
the
reason
phenomenal real world.) This
mon,
explainswhy it is that the special senses, and the comor
general, sense, still more,
apprehend not mere
but
individuals
qualitiesin individuals, and that imagination,
and
recollection
have
a
simple memory,
nent
permaelement
in them
:
that, in short, no
operation of
mind
is purely passive and
the
relative
(irrational),
less of the
but
all partake more
or
spontaneity and
of pure
The
mind
has knowledge
absoluteness
reason.
in sense-perception. The
that
is in the
even
reason
is perceived by the
in the soul.
world
The
reason
of things it knows
for
essences
they are
absolutely,
the
objects, as they are the creations
only of reason.
Active
Aristotle,
however, is, according to
reason,
the
mortality
Imentirelyseparable from
body, and eternal.
finite
for
the
individual, consequently, is
Aristotelian
not
a
postulate of the
chology.
psynecessary
The
appetitiveand locomotive faculties of the
soul
the
others
related
to
are
through the feelings
of pleasure and pain. Every perception,conception, or
a
feeling of pleasure or of pain which
thought awakens
involves the "judgment" that the object of the perception,
thought, or conception is good or evil,and to be
active
reason
De
Anima,
Bk.
II. ch.
I.
I48
GREEK
PHILOSOPHY.
treated,
some,
e.g.,
mathematics,
method,
others
with
greater
the
to
science
(for such
science
in
affairs
known
better
facts
should
"
the
deficient
of
the
end
good
of
"
oiKovofjaKr],
Aristotle
and
(Wallace,
p.
be
8.
23).
nowhere
1
141,
of
and
the
30,
where
Science
man"?
of
"good
him, Aristotle
We
this must
hear
be
of
of
much
among
parts of
matter
so
similar
dis-
cal
Empiri-
little value
if the
attainment.
qualityand
state,
3.
included
three
of
ered
consid-
be
may
Political
is the
But
puts the
b.
"
(conception
the
Political
the
as
(ppSvrjcris
himself
Eth., VI.
12,
must
Science."
that
with
in
poor
should
{Ethics,!. 8,
tion
informa-
Politics,treating of the
what
I. chs.
are
Economics
Perhaps
But
man
and
and
man,
present day.
empiricallystudied
Eudemus
Nic.
the
at
is the
same.
branches
Ethics, Bk.
Psychology
the
practice common
the
that
Political
of
good
essence
state.2
the
for
not
and
materials
"
individual
individual
Nicomachean
souls
of the
in
cated
edu-
morally
or
have
character
Science
the
and
cal
politi-
morally
they
the
in
science.1
Political
natural
two
Following
1
are
the
of
good
good
of
i.e.,from
unprepared
are
because
Philosophy, or
man,
these
has, then,
and
things
to
us
student
well
"
student
of the
of
of
the
as
the
to
Practical
the) good
though
also, the
excellence
content
of
to
themselves,
young)
or
science
and
afford
the
Now
in
been
old
this
completeness
that
known
better
; human
especiallywe
inexperienced, ill-educated,
(whether
study
End
have
here
litical
Po-
Aristotle
latter class
and
of
method.
given by
name
(or knowable)
science
form
things
strictness
of
of the
principles. Hence,
to
the
is the
question) is
from
proceed
must
freedom
especiallyuncertain,
are
with
philosophy
of
definitely.
distinction
Sciences.
tto\itlkt}-
action
Cf.
is
; but
however,
implied"
PHILOSOPHY,
GREEK
pays
the
on
that
things
human
1
end
is
found
limits
and
the
as
man
function,
to
characteristic
the
to
the
most
swallow
nor
one
day
one
happy."2
nor
call
may
wealth
no
one
;
can
of
as
without
nor
be
of
if there
life
a
be
soul
than
more
as
neither
spring, so
neither
make
the
soul's
and
lence
peculiar excel-
Complete
the
the
blessed
happiness,
of certain
presence
possession
element
of
of
man's
of the
since,
time
the
called
soul
the
lies
"energy
an
which
peculiar
of
reason
the
realized
the
his
man,
in
happiness.
conditions, such
that
to
exist without
not
(since
practicable for
energizing
makes
short
external
since
the
most
day
does
hand
simply
of
fortunate
however,
of
is
man
since
or,
and
Good
end
realization
This
we
and
of
The
"best
is
it is too
the
"in
does
of
we
quality,
may
say
virtue
(aperrj)
; or,
virtue, the
one
idea
"
according
further,
what
is
(epyov),
reason
that
in
matters
in
Good
unity among
only,and
only
man.
of the
real
the
and
good,
being false,chiefly
rejectsas
name
good
work
or
according
one
the
Now
end, and
of
in
the
doctrine
it presupposes
one
for man."
an
he
application to
good
"good
is
are
for
abstract
man)
that
grounds
Plato's
to
doctrine
This
subject of
the
on
particularattention
Idea.
as
opinions
current
cusses
I49
friends
pleasure,
takes
no
takes
no
of
of
science
political
(though
Nicomachean
Basis
not
Ethics
must,
(and Politics).
"
it is
necessarilywith
Ethics, Bk.
T. ch. 6.
obvious, study
scientific
The
Ibid.,Bk.
the
exactness
I. chs. 7 and
9.
I50
PHILOSOPHY.
GREEK
and
; he
completeness)
which
the
are
virtues,
not
capable of
we
need
know
must
any
virtue
consider
here.
the
or
The
has, therefore,
For
present
part being
reason
virtues
are
and
Conditions
-is,then,
Virtue
is
which
is
the
result
capacity.2
be
for
capacity
just
actions
brave.
In
this
ethical
has
two
stone),
necessity;
natural
is not
such
render
for
and
and
erted
ex-
tion
instrucit
virtue
brave
by
temperate
remarks,
be
capacity for
opposite. Right
to
nor
; but
knowledge
natural
just
Aristotle
natural
affectinga
capacity
are
habit.
or
requires only to
temperate
that
case,
not
falling of
as
required
are
and
one
reason
action,
with
This
its
virtue, i.e.,a
become
to
Virtue
"
capacity,however,
energy."
habit
virtue.
(SiavorjTLKaL).1
the
teaching
capacity for
right
and
Men
"
an
real
kinds
of natural
but
is,e.g., sight,which
is also
virtue
and
natural
This
capacityas
to
habit
of
reason,
two-fold,
necessary,
thought, identical
Socrates
it,as
and
of habit
result
no
is
habitual
(like,for example,
phenomenon
that
innate
not
for
two
Virtue.
of
ethical,from
instruction, the
of
dianoetic
or
intellectual
the
sources,
soul
to
other, obedient
accordingly
and
Sources
capacity
itself,the
intellectual
and
(rjdL/ccu)
virtue
any
submits
and
then, the
purposes,
of
is
certain
functions,
vegetative soul
want
the
Now
are.
its
what
the
real
only.
forming
perand
"energy"
Nicomachean
This
Ethics, Bk.
is Aristotle's
by Socrates,
whether
I. ch. 13.
answer
to
the
virtue
could
be
question, argued by
the
taught.
p. 57.
See
above,
Sophists
and
habit.1
That
natural
mere
it is
that
their
called
not
are
choice
(which, as
of
indifferent.
"moved,"
be
Again,
rise
give
definite
and
end
first
reference
of the
doer; but
have
to
condition
certain
the
of
mind
of
the
he
does
Just
done
for their
them
from
firm
and
acts
does
man
virtue
and
of
Habit
in
means
the
soul
2
to
would
conditions
the
(e|tsis
Aristotle's
exelv"
usage,
t"
{i.e.,
a
faculty,almost),
Nicomachean
Ethics, Bk.
kind
mentioned
if
not
in
them
does
them
choice
principle.
just
or
perate
tem-
artist
an
by
of
knowledge
as
conditions
an
act
virtuous
have,
and
fixed
condition
or
itself,
if,thirdly,
artist is
certain
just
rendering
from
in
; and
as
for
have
does
purpose
The
those
choice, and
such
are
do.
possession of
skill ; the
necessary
1
the
or
doer
sakes
settled
acts
class
viz.,if,first,he
own
and
temperate
from
temperate,
deliberate
things
that
certain
mental
or
if the
wittingly; if,secondly,with
of
is excellent
just and
result,but
are
actions
are
latter
what
are
men
(established)virtue
character
actions
certain
of
to
disposition.
the
to
The
dition
con-
said
are
distinguished
art.
production
without
they
of
morally
but
nature,
Now
leading
place, be
works
the
by
ours
intent
are
certain
constituting virtues
Acts
the
of
be
to
such.
is
see,
feelings we
by nature.2
bad
habits
to
resultingin
their
habits
our
nature.
in
must,
by
to
feelings
our
capacities are
our
good
not
by
Moreover,
merely
deliberate
to
action),the
virtuous
bad
and
capacities as
about
are
we
stance
circum-
the
from
good
relation
feeling nor
mere
their
feelingsor
Inherently, i.e.,without
or
not
is evident
capacity
men
of
because
and
habit
151
PHILOSOPHY.
GREEK
not
and
not
con-
definite
merely
II. ch. 5.
are
power
customary
and
mode
tendency
of action.
in
152
clitions of his
skill
or
is
of
by
show
Habits,
the
either
habits
the
"
Virtue
excellent
The
ethical
with
arithmetical, but
involving
time
the
motive
the
whom,
actions
must
avoid
mean
as
avoid
the
be
must
one
pleasure
Definitionof
virtue
leads
to
is habit
by
reason,
There
are
The
and
to
the
involved
Nicomachean
by
prudent
in
Ibid., Bk.
this
and
Ethics, Bk.
8
extremes
in
for
following :
must
one
is
he
"
which
rules
the
clined
in-
more
pertaining
matters
of virtue
deliberate
is fixed
would
man
or
also
determine
points
two
Bk.
VI.
"
tue
Vir-
determined
accordingly, (by
II. ch. 4.
of
choice, in the
definition
are,
II. ch. 9;
discussion
foregoing
ourselves, which
as
the
"
towards
in
are
definition
following
require elucidation,
1
"
characterized
relative
mean
Virtue.
the
investigation
an
which
guard
mean.
pleasant.3
the
and
his
on
well
identical
not
convenient
to
rate
accu-
as
the
at
manner
two
extreme
art
persons
ourselves
of
worse
"
more
"
the
Certain
is in
categories,
the
which,
regards
especiallythat
;
to
for
certain
other
that
every
by
which,
performed.2
are
hitting the
one
of
in
cases
is
be
may
habit
course,
is determined
application
the
when,
the
by aiming
is, of
however,
mean,
upon
regards
nature,
its end
or
as
art, and
any
realizes
science
every
than
necessary
constituted.
mean
be
the
dependent
the
must
is
is
as
either
virtue, like
because
and
in
be
this,
and,
knowledge
among
it
virtue
habit
emotions,
or
ourselves.
mean,
of
But
quantities,may,
as
extreme,
or
action.1
sort
hand,
importance
secondary
virtuous
regarded
other
the
On
of
what
passions
in
as
action.
only
conditions
to
PHILOSOPHY.
GREEK
Ibid., Bk.
ch.
I.
it."
that
Aristotle
II. ch. 6.
later
faithful
some
or
of
chapters
Nicomachean
the
is
precisely,
deliberate
exercised
the
by
from
choice
be
consequence
action
or
doing
the
which
is made
or
but
of
choice
is
laws,
or
Deliberate
About
which
that
ordinary
impossible,or
choice
it is
means
oftener
in
narrower
within
and
external
choice,
ends,
as
things
often
within
choice
1
our
exercise
deliberate
It is
power.
choice
is
opinion
common
Ethics
not
were
for
is
among
written
by
A.
the
with
deliberate
but
tain.
uncer-
definition,
which
by
V.-VII.
close
Nicomachean
Ibid.,Bk.
Ibid.,Bk. III.
Ethics, Bk.
III. ch.
1.
III. chs.
1-5;
Bk.
chs. 2, 3.
VI.
chs.
I. ch. 4.
All
voluntary
definition, a
Bks.
to
madmen
choice.
all
not
is
regard
of
1-13.
virtu-
the
follower
Eudemus.
2
about
more
Children, fools,and
critics that
the
deliberate
no
are
from
voluntary, but
Now, by the
in
deliberate
they
do.4
to
or
gard
re-
irrational, or
or
exercised
not
in
power
voluntary choice,
voluntary,but
is deliberate.
a
our
necessary,
appears
necessarilycalculating,nor
not
or
exercised
nature,
than
range
the
making
through constraint, or
calculating choice
about
the
involuntarychoice
Deliberate
is
person
whether
commonly known
particular circumstances.3)
is eternal,
than
voluntary
general and
certain
of
course
the
is
tinguish
dis-
wittinglyand
which,
done
or
things contingent
to
as
be
is
done
of
(That
of
reason
must
That
or
is in
deed.
choice
choice.
cause
not,
or
is
?
(cfrpovifjLos)
is made
origin or
willingly,the
choice
which
in
;2 viz.,What,
What
Deliberate
"
53
developed
Ethics
? and
man
voluntary
action
or
choice
prudent
Choice.
Deliberate
PHILOSOPHY.
GREEK
machean
Niconamed
154
PHILOSOPHY.
GREEK
act
ous
habit
or
deliberate
that
choice,
far
so
ethical
is
act
an
character
dependent
of
maintains,
voluntary, they
are
and
habit
Aristotle
but
acts
as
or
classifiable
are
upon
course,
are
of
an
or
the
virtuous
as
opposite.
The
Ethical
of
nature
Virtues.
requires
man
dianoetic
"
right
"
reason
virtues.
that,
give
to
together
"excess"
demonstrated) by
(the mean),
is
It
These,
in
exercised
as
examination
an
virtues.
undertaking
determination
The
"
of
of
the
Aristotle
be
to
rashness
or
before
the
ethical
corresponding
"defect,"
and
prudent
however,
account
with
the
intellectual
necessary,
an
the
by
the
of
are
the
assumed
tremes
ex-
(not
age
Cour-
following :
(the
of
defect); temperance,
intemperance, want
bility
susceptito feelings of bodily pleasure and
pain ; liberality,
in the
or
in
measure
in
expenditure
magnanimity
humbleness
ambition,
mildness
of
tion
ostenta-
in
this
high-mindedness, vanity,
ambition,
or
or
spiritlessness,
clownishness
indignation
shamelessness,
malice
love
of
gard
re-
sive
exces-
honor,
of ambition
want
are
illustrations
II. ch. 6;
not, A. says,
of the
cleverness
of
bashfulness
Bk.
III.
strictlyvirtues
doctrine
the
to
susceptibility
of the
mean.
ch.
and
6;
wit,
ing
feel-
just indignation,
injustice.1
Ethics, Bk.
Nicomachean
as
smallness
self-depreciation
;
shame,
envy,
and
"
irascibility,
insusceptibilityto
gance,
civility,
obsequiousness, incivility
; candor, arro-
buffoonishness,
or
"
money,
vulgar
temper,
assumed
of
of
; moderate
inordinate
anger
of money,
large expenditures
Bk.
V.
vices, but
Shame
are
tioned
men-
I56
GREEK
whole
the
of the
virtue.1
of
virtues
relative
else
and
the
to
PHILOSOPHY.
the
not
and
transactions
between
termed
geometrical
is that
which
justiceis
of
based
be
must
one
divided
also
is that
not
that
which
as
the
to
its
lack
rests
of law
of
knowledge,
fail of
may
law
of the
and
legal.
the
of
the
and
equitable
the
law,
Nicomachean
and
of
takes
of the
the
is defined
it is defective
inadvertence
the
Ethics, Bk.
law-maker
V.
3
who,
or
ch.
and
Ibid., Bk.
V.
than
general
2
1.
Ibid.,Bk.
ch. 6.
through
Its defect
feeling
rather
owing
legislator,the
bound
to
of human
account
character
justice
depends
preferring arbitration
due
may
Supplementing
part of
man,
other.
an-
Legal justice
specific.
being sufficiently
sympathy,
intention
the
on
losses
of
gains
Natural
received."
so
corrective
"
the
by
equaliti
in-
deserts
:
mean,
wherever
of
based
justice.2 Justice
not
universality." Through
judicial procedure,
of
man's
enactments.3
on
second-
justiceis
distribution
for
being
not
or
kind
merits
and
everywhere equallyvalid
"correction
supplied by
the
"
natural
in
justice
and
law
being
upon
is
is
which
is
errors
equalitiesand
arithmetical
compensated
into
the
as
"
reciprocityis
Mere
be
the
upon
character
in the
receives
he
of
Distributive
Distributive
mean,
ever
what-
members
of
one
mean
or
distributive, the
the
of transactions.
the
first-mentioned
justice,of
; corrective
individuals
the
the
The
is
honor,
correction
the
to
of
merely
account
upon
wealth,
corrective, justice.
mentioned,
takes
virtue, is
among
men.
particularjustice is
of
of
of
distributed
politicalcommunity,
justice,which
whole
distribution
be
can
Particular
V.
is
by
strict
failings,
letter
the
conduct
chs.
2, 3, 4,
of
5.
PHILOSOPHY.
GREEK
the
the
of
accused,
person
differences
in
faults
57
and
crimes.1
Reason"
Right
"
What,
Generally.
"
exercised
as
reason
the
ing
practical mean
will be
brought
have
virtues, which
has
character
"prudent
man"
in determm-
be
to
of
of
question
intellectual
the
treated.
that
either
this
to
answer
discussion
now
object
as
exact
The
in the
out
tues
Vir-
is the
now,
the
by
tJie Intellectual
and
Prudence,
The
standing
under-
is necessary
which
is contingent
which
that
or
absolutely knowable
and
Things of the firstonly relativelyknowable.
either
mentioned
kind
are
principlesor consequents of
and
these
things
of
objects
intuition
second-mentioned
of the
experience.
their
(1/0O?),
habits,
Principles
by
consequents
Intuition
(iiria-TijiLrj).
as
class
and
known
are
by
demonstration
demonstrative
virtues, and
are
lar
particu-
are
thought,
sidered
con-
constitute
together
wisdom
the
highest of the intellectual virtues,
((ro(j)La),
the highest because
noblest
to the
having reference
habits the objects
or
things.2 The intellectual powers
of which
and
are
contingent are art (rexvtf),
prudence,
differ in that the
which
or
practicalwisdom
(fypovrjcris),
"
principleof
the
is
the
class
one
of
objects themselves,
certain
the
reason;
habit"
"
absence
governed by
false
practicalwisdom,
of
mark
of
the
such
Nicomachean
Ibid.,Bk.
of
of
man
chs. 3,
other
art, the
be
further
or
is the
Ethics, Bk.
VI.
the
The
prudent,
a
related
6, 7.
to
in
"making"
reason.
may
(as
V.
persons)
doer.3
the
"habit"
nature
by true
"making"
of
of
prudence,
explained by
Rhetoric, Bk.
3
Ibid.,Bk.
The
success-
I. ch.
VI.
or
eration
consid-
man.
deliberate
abilityto
io;
Art
governed
practicallywise,
ch.
lies in
13.
ch. 4.
158
PHILOSOPHY.
GREEK
intuition
which
but
certain
human
to
rational
has
But
means.
embraced,
are
having practicalreference
habit
Wisdom
good.
with
demonstration
and
do
to
with
is
prudence
ends, prudence
than
more
mere
fair-mindedness
gence,
intellior
or
sagacity or shrewdness
in it ; it is the
be contained
though these may
moral
insight and the tendency to right action that are
begotten of experience in acting justly,temperately,
etc.1 Until prudence is attained, virtue or, rather, what
to
appears
of
"who
those
ought
man
be
to
Virtue
tarily.
virtue, is habit
do
such
the
its
question, discussed
Socrates,2
and
whether
knowledge
though
of
sensation
possesses
Nicomachean
do
so
"
to
"
answered
in
the
when
mind,
that
is present
VI.
chs.
may,
10,
of
regard
the
of
exist
about,"
or
scientific
arise,
passion cannot
opinion which
that
the
to
negative by
when
that
; and
the
force
may
"dragged
holds
in
but
conjunction.
With
is
and
virtues
in
"
knowledge
Ethics, Bk.
unity
Opposite.
knowledge
is present
it may
the
exist
with,
perception
natural
by passion,Aristotle
overcome,
the
or
are
virtues
true
Self-Controlarid
in accordance
merely
not
that, whereas
separately,the
what
Again,
mean.
prudence
result
"natural"
is but
union
true
such,
one
is the
who
tually
vir-
nevertheless, do wrong
II, 13.
See
above, p. 57.
PHILOSOPHY.
GREEK
fails to
habit
of
the
use
being
characterized
"
habit
self-control.
is
blameworthy (not
held) than
the
not
is
of
to
virtue
and
It unites
desire
common
other's
It is
sake.
friendship is
agreeable ;
good,
good.
True
to
passive,and
exists
of
it be
consonant
those
among
friendshipis not
consists
in
more
Friendship
men.3
valued,
because
By
the
can
Nicomachean
Ibid.,Bk. VIII.
society:
of the
Ethics, Bk.
political
is among
for that
another
1.
who
true
themselves
are
is both
and
expedient
merely
habit but
; it is active
man
it he
chs.
3
No
merely expedient or
only with a love
justice as
to
VII.
it is
rather
in
ing
receiv-
acquires a
virtue
3 and
and
is
second
the
(of
of union
bond
friendship
an
than
implying community
as
contemplate
ch.
states, and
conferring than
good
through
dition
con-
ble,
honora-
there
to
one
the
implies intercourse
among
of
when
good
love
exists
and
and
consideration
do
interest)is closelyrelated
he
had
indeed
necessary,
existence
friendship is
benefits.
others);
virtue, if
to
friendship,however,
and
Socrates
Perfect
pleasant.
energy,
based
true
of the
is less
man
as
individuals
of the
condition
nence
"inconti-
to
man.
is,besides, most
pleasant.
prime
ence.
prefer-
or
a
virtue, is friendship. It is certainly
kind
and
choice
blameworthy,
Closely related
"
in
intemperance
incontinent
The
more
"incontinence,"
corresponding
intemperate
Friendship.
is
deliberate
by
"mean"
The
passion
It differs from
of self-control.
want
of
the influence
pain through
not
59
if he
or
greatly
self
(in
good
4.
Ibid.,Bk.
VIII.
chs.
2, 3, 4, 5, 6.
in
l60
PHILOSOPHY.
GREEK
others
better
desirable
in himself
than
for
the
Friendship, that
alone,
of the
sake
is to
say, is
and
"
existence
of
perception
is
good.1
the
self-
a
species of
practically
contemplation.
Pleasure
defined
and
ingredient,
of
perfect activity,
more
"energies"
noblest
the
to
good
good only as
of
soul
the
of virtue
according
the
highest
faculty is
the
virtue
noblest,
be, in each
man,
part."
comparison
In
is
most
self-sufficient,the
most
his
each
the
to
self,the
true
with
not
man
with
the
"
strive
conception
energy
of
this
pleasant,the
It
to
seems
the
ruling and
energies
better
of
are
it would
to
this,
to
ethics
is not
"
virtue.
the
utmost
of
virtue, the
of
indeed,
his
to
virtue
all.
this, ethical
Absurd,
to
of
divine
the
is the
highest
most
constant,
as
such
seen,
of
the
wisdom,
most
secondary importance.
were
differs
condition
law
speculative,or
is nothing
itself;it is
have
the
to
in
and
we
energy,"
appears
good
perfection.2 Happiness,
absolute
energy
is not
concomitant
Pleasure
is what
pleasure
Pleasure
man.
"
able
agree-
True
energies.
the
activitythat
perfect virtue.
differ,the
the
been
virtue,
pleasure is
an
power,
any
less than
nor
for
regularlyattends
that
has
good
includes, besides
pleasure ;
"
consciousness
or
Human
"
happiness, which
as
second
Happiness.
live
be
be
in
his
cordance
ac-
true
self!
Ethics.
Practical
of
ethics
about
"
Theoretical
must
men
virtue.
be
Something
1
Nicomachean
Ibid., Bk.
virtuous,
more
than
Ethics, Bk.
X.
chs.
not
1, 4, 5.
IX.
the
merely
theory
ch. 9.
is
whole
theorize
required,
mankind
business
be
be
of the
state
should
Even
virtue.
all necessary
with
provided
the
to
will best
he
able
be
legislator.1This
part of
the
which
to
man
and
sexual
those
organic
beings whereby
animal
inborn
and
some
the
being
state
households,
these, for
all
he
were
is
by
justice,of
and
organ.3
Nicomachean
The
J. E.
3
C.
Politics, Bk.
for
which
outline
M.A.
I. chs.
by
the
the
X.
follows
(1883).
1
and
2.
the
be
to
"
state
the
others
of
jects.
sub-
individual,
Community,
of
several
association
of
of
is but
or
the
the
eral
sev-
prior
politicalanimal
god
realization
germ
human
is in idea
state
ond
sec-
"natural
among
"composed
nature
have
Ethics, Bk.
following
Welldon,
would
fitted
and
is
man
not, he
nature
But
etc.
vegetable world,"
are
villages,""the
be
desire
is
village,or
association
an
the
that
which
state
the
and
This
good.
differences
the
tribute
con-
the
growth
and
"
to
fit to
naturally rulers,
are
family,or household,
of
proper,
on
'-'
oneself
like
Historicallyprior to
the
is
state
relation, based
whole
the
to
as
The
education
himself
human
of
to
friends."
Politics
science
may
conditions
the
and
make
to
us
"
offspring
an
if he
brings
general
is the
"leaving
do
to
the State?
Origin of
of
of his children
virtue
it is the
individual
every
of
sion
pas-
its citizens
neglect
of
by
And
practical
state
duty
majority
but
virtue.
to
legislatethat
to
so
the
knowledge
by
not
educated
must
for
virtuous,
men
guided
are
they
of
making
the
for
l6l
PHILOSOPHY.
GREEK
brute.
idea
to
"
He
of
law
embodiment
ch. 9.
the
translation
of the
Politics
made
by
62
PHILOSOPHY.
GREEK
The
Family.
The
"
household,
family, or
the
between
those
husband
slave
and
wife, parent
and
; and
science
the
three
branches.
beneficent
institution, owing
intellectual
the
function
slave
the
of
him
head
children
among
household
whole.
the
family.1
is the
This
of
the
to
Criticism
Plato
"
and
in
whole
the
and
of
and
head
to
the
the
unnatural
trading
difference
reference
of
that
of the
has
the
to
the
the
of
child,
head
the
its
of
hold
house-
foundation
of
the
earth.
is the
finance
It is
money.
of
(ideally)
virtue
products
in
ruler,
part
every
the
lower
is natural
science
from
and
of
in
is contained
reference
finance
money-getting
subject
is
acquisition,which
realized
natural
In
there
the
branch
of
art
soul
erty.
prop-
Wife
virtues
children
and
the
is
latter
of
corresponding
state
kind
ruler.
those
society.
family ;
One
wealth
is
the
slave, has
wife, the
the
in
household
of
head
the
in
subject ;
of
In the
in the
of
; he
of the
wife
as
part of the
persons
and
is
virtues
same
One
he.
slave
constitutional
The
men.
service
power
and
differences
of
the
has,
natural
natural
family rules
some
natural
other
exists
as
possess
than
degree
the
the
possess
family, but
the
but
despot
as
of
is
physical
The
child, master
household
natures
mere
being despotic.
The
not
is
the
to
Aristotle,
to
and
the
Slavery
of his master,
tool,or instrument,
over
of
moral
and
existing in
according
are,
therefore,
in
relations
elementary
art
greatly
abuse.2
of
Certain
Others.
Plato's
Politics, Bk.
Theories
The
"
12
and
Forms
of
theory propounded
Republic has,
I. chs.
and
13.
Aristotle
2
the
by
State
"
tes
Socra-
thinks, three
Ibid.,Bk.
I. chs. 8-1
car-
1.
164
in the
ing
the
of
source
of
Community
Platonic
common
invariable
of
ttse
has
Republic
but
is
intellectual
the
main
little
"
If there
be
them,
; and
guardians
in
If
one.
land
on
condition
guardians, they
There
are
To
the
Politics,Bk.
they
induce
them
be
soon
also
the
fixed
arrogant
certain
minor
of
Plato
as
Ibid.,Bk.
pline,
disci-
(3) About
but
the
the
Republic.
dians
guar-
and
erty
prop-
the
dians
guar-
ruled
the
by
states
rent
and
defects
nearly
the
in the
Ibid.,Bk.
II. ch. 6.
able.
intractin
the
property, the
of
the
to
the
same
exception
of the
tions
regula-
Republic?
by Phaleas, Hippodamus,
II. chs. 3-5.
in
given ownership
become
Laws
munity
com-
mutually hostile
two
paying
Laws
in the
fact
moral
from
be
to
same
in
nity"
"commu-
children
differ
are
their
by
and
applicable,since,with
of
advocated
will
are
objections are
community
of
least
not
only
all,indeed,
"
husbandmen
the
Republic?
The
education.1
will
will
There
at
philanthropic appearance,"
wives
of
how
will
what
homicide.
legislationproposed
is determined
nothing
or
tional
addi-
an
simple
so
produceable by
state
community
among
from
The
it.
that
the
be
perhaps desirable,but
culture, and
of
body
would
"
plainlyimpracticable.
practicable is
another
to
impossible,
''specious and
The
keeping
quarrellingof persons
travellingtogether. Community
of
tenure
only real
Socrates."
love, and
is evident
is
property
in the
the
while
purse
in the
is also
as
"
"
class
one
sensual
outrage,
sense,
this is the
possible,would
if
even
property
of the
that
as
from
of children
impossible, and,
eulogized by
unity so
transference
the
affection
is mutual
state
of
source
be
PHILOSOPHY.
GREEK
ities
Pol-
Solon,
and
6.
GREEK
others, and
the
institutions
Carthaginians
and
End
The
of
PHILOSOPHY.
the
also
are
State.
the
of
65
Spartans, Cretans,
by Aristotle.
reviewed
it has
Man,
"
been
affirmed,is
would
animal," and men
political
naturallyunite in a
the motive
of a supposed or
social organizationwithout
perceived common
advantage to be realized in so doing.
The
view of the state
true
undoubtedly is that it is an
of which
the prevention
the real end
is not
association
of mutual
exchange,
injuryor promotion of commercial
though these are secondary objects of its being, but
licity
a
independent existence, a life of fecomplete and
"
"
nobleness"
and
but
life ; the
noble
life in
state
is
-not
"
true
merely,
chieflyto
common
devoted
virtue.1
Nature
The
entity
have
elements
in
defendant
the
nor
as, for
the
the
residence, nor
state,
the
determine
to
Citizen.
the
of
of
the
which
conception
right to
mere
the
example,
artisans
the
citizen.
as
Not
plaintiffor
existence
children
and
posite
com-
possession of
the
being indispensable to
citizens,we
are
of
is
state
appear
judicialaction, nor
together,but
of these
As
"
are,
dom,
free-
of the
nor
all
"participationin judicialpower
"
is the absolute
mark
of citizenship
public office
there is a question as to what
(in a democracy).2 Now
of a good citizen.
Is it or is it not identical
is the virtue
of the good man
?
The
that
with
must
be,
answer
and
in
general
with
that
different
there
whereas
same.
terms,
are
the
And
Bk.
Politics,
that
forms
even
virtue
of
of government
several
virtue
the
kinds
of the
in the
same
8.
of
the
citizen
(forwe
may
polity,or
good
man
form
is
differs
assume
government),
everywhere
of government,
the
there
and
5.
66
PHILOSOPHY.
GREEK
different
are
functions
virtues
in
the
possesses
the
which
such.
as
The
the
prudence {i.e.,
of
is
hence
performed, and
citizens
virtue
man),
good
be
to
ruler
good
virtue
indispensable
not
ferent
dif-
in
of
the
the
ject.
sub-
the
subject
polity,however, in which
become
ruler, and ruler subject,there is doubtless
may
the virtue
of a good citizen and that
an
identitybetween
of a good man
"the virtue of a good citizen may
; and
be
defined
a
as
practical acquaintance both as ruler
the
rule
and
of
free
characteristic
a
subject with
Virtue
approximating that of the good
community."
the
citizen ; and
it is just
to
man
is, then, necessary
Under
because
fact
this
of
that
artisans
and
children
not
are
citizens.1
A
the
in
state
of the
according
as
interest.
"
or
which
office."
supreme
they
have
the
When
the
the
or
Polities
may
individual
also
or
of
the
the
best
in
governing
or
persons
is termed
interests
third, a PolityProper.
politiesare
Politics,Bk.
the
the
5.
vidual
indi-
the
with
may
normal
of the
ences
differbe
an
polity
second,
best, ol apiarot,
community,
The
to
Ibid.,Bk.
an
or
apcarov),
corresponding
Tyranny, Oligarchy,and
nity
commu-
polities
of
which
A
the
Few
perversions."2
accordance
Kingship,
the
whereas
are
many.
of the
of
either
power,
by
kinds,
public or private
individual or
Masses
divided
of two
are
end
interest
"
the
or
be
few
first sort
their
rule
Aristocracy (a government
the
Polities
for
selfish
Few
regards
as
of
polityis an order of
generally,and especially
its offices
respect of
subserve
the
"A
"
the
at
of
its Kinds.
and
Polity
rupt
cor-
Democ-
III. ch. 7.
real
The
racy.
is
democracy
difference
between
difference
167
PHILOSOPHY.
GREEK
regards wealth,
as
should
Who
ought
in
general terms
be
rule ;
to
of
external
the
in virtue
the
"all
should
follows
be
kinds
populace
populace
of
which
is suited
entitles
cratical
populace
obedience
for
them
of
command
as
populace, one
conformity to
to
the
rich
law
is unstable
rule
masses,
become
1
which
is
the
III. chs
*
he
; and
of
rule
6-9.
Ibid., Bk.
king
for the
kinds
rulers.
"The
superiorityin
;
of
aristo-
an
yieldingthe
fits them
constitutional
and
the
subjection in
offices
of state
desert."3
cannot,
The
unsupported,
longer king.
no
is naturally
as
virtue
whose
have
is
it
different
is such
principle of
and, if he
and
of
capable
distributes
; for
his peers,
Politics,Bk.
to
this
reason
family whose
capable
according
kingship
the
sufficient
politicalrulers
is
him
polity(not,however,
democracy) must generally
those
to
are
of
classes
that
one
men
that
a
to
or
From
politicalcommand
to
is
free
to
this
on
if there
them
to
kingship
to
submit
qualifiedto
virtue
different
demand
lectively
Col-
sufficiently
eminent
pre-
man
polityin
virtues
i.e.,
man,
; but
masses,
is
answer
would,
many
one
form
there
best, though
different
the
constitutional
but
the
wealth, birth,etc.
even
democratic
democracy
pure
of
the
asked,
in itself the
willing obedience."2
render
that
good
supremacy
the
wealth
"
be
many
the
as
or
above
the
to
such
is
should
class embraces
masses
if there
or
men,
it
or
conditions
ground, generallyhave
few
few,
one,
goods
viewed,
If
"
is,Whatever
largest number
and
Rulers.
latter.1
the
oligarchyand
an
Ibid.,Bk.
III. ch.
17.
III. chs.
In
11-13.
fact,
l68
GREEK
the
of
tendency
towards
will
of
or
one
the
few, but
individual,the
in the
is
alreadyconstitutional
a
polity,i.e.,
polityresting not
polity not
constitutional
the
on
PHILOSOPHY.
In the
element
universal
(law is
intellect
law.
on
the
rules
state
the
as
ular,
partic-
creation
of
is
the
best
the
highest
intellect)the
passions.1
Best
The
to
comprise
furnishes
and
independent
an
now,
which
is that
individuals
life for
"
general,it
In
What,
Polity.
and
alike.
state
of
comprehensive knowledge,
of
another
one
also
should
should
to
be
be
of
point
any
located
so
be
can
it will possess
of
at
with
naval
consistent
part of the
the
with
citizens,
The
state.
character
and
try
coun-
in other
in
military succour
reference
and
to
land
The
and
other
The
force.
that
cient
yet suffi-
cities.
citizens
city
sea
security,and
with
It must
should
be
"spirited"
and
"independent."
There
mechanical
arts,
supply of
religiousritual,means
money,
of
administering justice.
of
division
"
between
citizens
the
There
citizens
and
class, those
not
artisans, and
hired
expenses
1
Politics,Bk.
basis.
of
III.
who
The
state
must
have
The
common
line
true
zens,
citi-
not
are
public lands
and
food,
proper
comprising
religiousworship,
ch. 14-17.
soldieryand
laborers.
"
the
those
citizens
partlypublic,partlyprivate,
be
be
the
comprising
be
must
must
being
notice."
short
independence
suitable
of
should
state
"readily comprehended
the
size
such
The
persons
on
affairs
i.e., "allow
single view,"
brought
the
it
that
respects
and
ditions
con-
a virtuous,
i.e.,
intelligent,
largest number
the
polity?
the
the
lands
liberati
debandmen,
hus-
must
defraying
meals,
psychological
privatelands being
and
be
the
city.
The
The
for health
be
to
the
the
same
for
all
in
supreme
the
The
education
rather
peace
than
former
latter.
It
should
natures
of
the
since
the
"habits"
to
children
must
earlyyouth
influences
must
art
the
should
of
art
it
is
education
intellect,the
of
first
and
be
of
source
the
with
V.
the
of
health
must
and
purest
scenes.
of their
because
rational
children
and
the
and
body precedes
Politics,Bks. IV.
from
painting,for
it promotes
ethical
Infancy
manners
or
the
begetting
state.
taught,
design
training of
1
the
to
means
the
tive
relato
and
is
development
and
and
purely rational,
the
carefullysurrounded
writing
because
the
of
relative
and
state.
virtues
physical
to
regulated by
gymnastics, because
music,
Since
advance
regards speech
as
general utility
;
as
the
the
leisure
to
the
for
in
same
public,
of
those
than
Marriage
be
erence
ref-
state, since
be
suited
war,
with
order
be
and
Reading
and
reason.
The
the
the
member
be
and
higher
child
should
should
begin
natural
provided by
subject
business
are
ditions
con-
being
be
must
business
provided
the
to
be
must
is but
to
citizens,buildings appropriat
Education1
public
individual
every
regard
magisterial boards"
"
citizens,and
slaves.
be
religiousservices
etc.
locality,
training
the
of
convenience
meals,
common
with
in
as
with
arranged, internally,
and
walled
well
as
69
must
militaryaction.
politicaland
and
(who
owners
soil should
the
favorably situated
be
cityshould
that
the frontier
of
cultivators
citymust
to
divided
so
portions on
citizens)possess
PHILOSOPHY.
GREEK
its
of works
and
fulness
use-
of
vigor ;
enjoyment.
that
be
of
the
in gym-
GREEK
170
severe
the
Before
nasties.
feelings,and, besides,
Three
to
other
Lydian airs,which
musicians
education
which
must
the
politiesarise
elements
laws
the
hired
of
of
forms
when
who
or
free
in
exists
poor,
mechanical
the
in
popular
in
and
be
are
hands
the
in
may
noble.
The
"
true
each.
of
Differences
in
combination
or
there
be
the
erative
delib-
Oligarchy.
in the
and
democracy
may
hands
"A
of
oligarchy
an
or
or
principal
two
propertied,
supreme.
rich,
of these
are
and
cultural
agri-
or
commercial
more
majority ;
of the
In
of the
husbandmen
authority is
a
man
states-
forms
possible
be
word,
class, the
Now
minority."
decrees
ing
afford-
Dorian
public officials,or
one.
when
who
the
practicallyuseful
all
the
polity,viz., Democracy
it is in the
are
polity;
judicialclasses.
democracy
is the
use
emotional, may
or
in the
laborers, the
practicallyunite
the
of
appropriate to
class, the
class, the
taken
differences
parts
or
be
and
should,
state
knowledge
from
may
The
of DifferentPolities.
possess
polity and
the
indispensable
which
Characteristics
given
is
that
merely, but
be
so
provided by
that
not
pations.
occu-
may
chief
nature.
and
in their
intellectual
its
intellectual
are
for
emotions
or
rational
the
to
brutal
gymnastics
severe
be
not
Lacedemonians
youths
them
passions
the
enjoyment
the
later, because
comes
should
following puberty
years
purificationof
of
renders
unfits
studies, then
Music
up.
this
puberty
experience
gymnastics
severe
proves,
of
age
the
for, as
PHILOSOPHY.
noble, class
either
If the
the
laws
laws
are
172
"
GREEK
irresponsiblerule
or
superiors of
ruler
the
rulers, for
of
not
the
democracy
of
calling the
for
of
standard
human
life ;
middle
the
majority,or
is
class
the
In
executive.
either
few
in
proper,
why
some
in
in all
by
cases
suffrage.
questions
of
the
"
persons
The
of
war
and
VI.
chs.
life
of
is
the
by
of
nary
ordi-
in
that
in
the
the
laws
and
middle
the
Every
good
politiesthe
; in
persons
middle
polity
political,
function
chieflyby
or
alternation
few
the
mean
are
deliberative, the
the
of
ple,
peo-
oligarchical,
in
polity
persons
appointed partly by
persons
appointed by lot, or
deliberative
alliances, the
Politics,Bk.
by
others
judged by
is that
them.2
in
democratical
cases,
polity
existing politiesare
democratical
small
ment
ele-
no
best
of power,
many
comparatively
or
The
satisfaction
so
or
collectively
by
suffrage, and
at
balance
performed wholly
is
deliberation
by
aim
departments
of
state
attainment
happy
latter.
oligarchy,"
reason
the
an
when
the
proper
oligarchy
will, accordingly, be
least hold
generally
three
the
state
oligarchical or
either
has
since
of
possibilityof
or
pohty.1
beyond
not
classes
that
The
classes.
the
at
enacted
are
the
in the
best
appears
best
the
of
change
beings,
and
which
virtue
is
existence
which
that
be
known
polity
towards
polity a democracy
must
between
mean
fusion
good
same
anxious
of
equals
are
personal advantage
subjects."
kind
the
of whom
inclining,however,
"
"criterion
subjects,all
over
the
and
PHILOSOPHY.
peace,
body
the
supreme
formation
of
enactment
7-10.
is
and
laws,
Ibid.,Bk.
upon
VI.
all
tion
dissolu-
sentences
chs* 11-13.
of
GREEK
confiscation
of
officers
state, and
their
expiration of
executive
forms
different
of
of
of
of
the
though
two,
"
two
in
vested
and
; in
some
the
appointment
all the
cases
the
both
; in
is made
either
some,
by
lot."
partly by
judiciary
court
court
trial
try
between
court
court
try
to
cases
a
to
to
of
of
lot
is made
the
persons
others
is
eligibleare
in
them,
and
suffrage
or
the
sort
gible,
eli-
are
by
of
lot
all
all
not
by lot, or
some
by
more
combination
either
aristocratic
of
courts
offences
in
and
"
or
ment
appoint-
partly from
against
individuals
cases
court
The
of
of
court
questions,
try important
contracts.
constituting the
"
committed
constitutional
law
number:
officers and
petty
some
or
The
homicide,
nation
combi-
combination
by
or
partly from
some
eight
are
"
by
by
"appointment
either
the
in
polity "all"
but
collectively,
made
polityof
garchica
is oli-
different
are
by
lot
the
in which
is
council
by suffrage, or
some
by
citizens,in
appointment
"
that
citizens
or
the
appointment by suffrage is
the
both,
to
by lot, or
some
from
all
suffrage,or
the
peculiar :
democratical
polityproper
regards
oligarchical polity,appointment
an
than
oligarchical
strictly
of the
In
some
the
common
appointment
"from
some
by lot, or
some
the
; in
two
at
preliminary council
by suffrage,or
"
the
is made
from
polity.
all
"from
appoint
of
modes
The
As
are
are
election
the
responsible
are
offices
some
institution,a
democratic
belongs
office."
polity,others
of
forms
it
they
of
73
; to
it
to
term
department,
various
is
PHILOSOPHY.
of
court
state,
to
try
respecting fines,
private contract,
aliens,
forms
the
scrutiny,
of
court
for
constitution
the
of
1^4
GREEK
the
which
in
courts
and
eligibility
are
oligarchical;
of
combination
universal
"characteristic
Methods
of
of
the
population.
differences
the
in
combination
of
of state
rule
the
individual
do
the
either
twice,
shall
or
do
military
either
the
judges
the
same
shall
only
so
hold
not
the
offices
in
of all
in all
or
or
or
of
almost
in
all
body
Politics,Bk.
VI.
at
state
least
chs.
all
to
or
skill ; the
sence
ab-
requirement
of
office
of
it is
the
14-16.
once,
or
exception
tenure
from
any
than
the
where
chosen
lot in the
hold
with
cases
all,or
the
each
tion
regula-
short
of
of
and
oftener
cases,
system
few
are
office ; the
never
it much
one's
to
by
special
shall
person
the
appointment
of
possible qualificationfor
of
all
of
offices
or
rule
of
eligibility
use
qualificationor
in all cases,
power
all the
to
are
government
individual
all ; the
over
from
that
according
their
and
character
ciples
primary prin-
the
the
"
each
over
turn
property
lowest
that
all
of
Various
spring
two
are
the
features
popular
require experience
not
of
offices
in his
appointment
that
of
the
is
differences
also
live
liberty to
features
to
in
equalityand
following-named
citizens
all ;
there
Characteristic
pleasure.
the
the
and
majority,
that
seen
may
the
Maintaining
have
But
there
are
eligibility
polity."1
differences
all democracies
of
which
Differences
peculiarly democratic.
in
limited
and
from
those
jurisdiction are
in
those
We
"
arise
in democracies
universal
aristocracy and
Government.
of
democratical
and
of Establishing
universal
and
eligibility
are
limited
combined
Forms
universal
combined
jurisdictionare
which
PHILOSOPHY.
of
offices
possible
all to
sit
greatest
as
and
PHILOSOPHY.
GREEK
most
important
audit
of the
cases
of
the
of
they disagree,
of those
There
the
the
and
enroll
all the
their
bastards,
the
citizens
fathers
best, the
not
for
their
cause
They
and
the
only
the
of
in
It is the
Such
to
be
laws
should
satisfied
pursuits, given
1
share
Politics,Bk.
in
VII.
be
with
subsidized, should
be
the
chs.
is
the
cultural
agri-
usually
in
only
not
upon
only, whether
the
first
is the
of the
but
directed
lator
legis-
provide
to
enacted
their
as
will
condition.
to
enjoyment
1-14.
the
descended
are
business
democracies,
if
other
citizens, but
these,
of
and
agree,
persons
parent
one
Of
establish
poor
be
side
sible.
pos-
dation,
degra-
leaders
who
children
mothers."
security.
of
children
worst.1
to
as
commercial,
or
of
number
ment
pay-
decision
democracy
popular
the
assessment
property
"the
upon
upon
last the
should
far
as
they
mechanical
in which
legitimate
or
the
in
majority, or
of
all
where
citizens,conferring politicalrights
upon
from
forms
largest possible
of the
rank
if
poor,
collective
pastoral, the
extreme,
the
and
four
are
most
is the
life,the
for
absolute
the
whose
The
"
feature
departments,
office
rich
both
question,
low
holding
not
majority of
higher.
the
the
most
attendance
characteristic
of
are
for
fee
large
the
any
council, except
Others
words
over
is the
members
the
office
feature
Another
of the
least
at
possible."
Assembly."
the
questions,or
number
receive
citizens
authorityof
supreme
individual
no
the
and
cases,
smallest
characteristic
the
all
in
of
and
important,
only
constitutional
; the
private contract
of
arising out
cases
as
officer's accounts,
public assembly
or
such
cases,
75
trial
indus-
of
the
1/6
of
property
have
The
the
rules.
militaryclass
oligarchy,we
In
it there
a
qualification,
higher
admitted
of
of
polity,so-called.
property
elements
form
best
the
all persons
better
the
of
degrees
lower
the
rich.1
the
approaches
seen,
two
are
PHILOSOPHY.
GREEK
In
commons.
This
from
citizenship are
to
has
four
and
oligarchy
an
divisions
alry,
cav-
troops, and
others
in
of the
suited
rule.
may
the
division
country
the
offices
of
the
in
in the
and
the
fines, the
of
the
of
divine
not
of
of
worship,
celebrated
Politics, Bk.
VII.
oh. 5.
the
upon
such
the
and
are
the
to
the
sented
pre-
being
the
superintendsacrifices
public
priesthood, but
the
hearth
Ibid.,Bk.
be
to
and
the
accounts,
last
this
cording
re-
collecting
bills
to
the
erty
prop-
property
revenues,
public
of
law
ket,
mar-
military affairs,
offices
and
the
private
levying
assembly,
Religious
assigned by
solemnly
1
the
auditing
public
of
city,the receiving
of the
superintendence
office.
supreme
are
of
preliminary consideration
to
are
superintendence
accounts,
affairs, the
encies
and
suburbs
upon
of all such.2
superintendence
distributing public
public
division
properly constituted.
be
of all
sacrifices,
poor
public
the
and
holding
giving
that
and
for
expenses
must
the
city,the
country
marine
are
alry,
cav-
supreme
that
troops
relieving the
superintendence
of
of
heavy
government
offices
Executive
be
may
to
preserved by putting
are
and
suited
country
militaryclass
of
burden
public buildings,etc.,
The
In
heavy-armed
to
Oligarchies
rich
peculiarlyoligarchical,the
are
democratical.
being
that
these
VII.
of
the
chs.
state.
6, 7.
PHILOSOPHY.
GREEK
offices
Other
the
are
presidencies of
Causes
consider
the
"
Revolutions,
of
It remains
"
In
the
the
others
people
of
increase
in
change
states
one
of
high repute
or
vice
class
in
;
the
influence
and
the
;
;
diversityof
country is not
singlestate
the
") ;
to
Politics,Bk.
of
some
VII.
they
have.
that
inferiority
the
gain
of
hope
of
causes
and
honor
of
others
honors
contempt
state
when
others
by
; fear
versa
when
predisposing
desire
gain
is
sedition
position of equality
The
of crime
or
the
the
the
great power
government
("when
existence
too
victims
masses,
of
from
are
of
sedition
to
other,
revolution
and
becoming
the
the
tages
politicaladvan-
than
position
predominance.
possession of
for
cumstanc
cir-
general
seditious
oligarchs
greater share
indignationat
and
envy
not
the
of
of
share
and
have,
in the
and
of
smaller
encouraged
are
hope
the
it is from
case
of sedition
the
have
one
equality;
by
have
they
they
to
than
think
of
the
polities,
preservativesof
Generally speaking, the cause
people are
"inequality." The common
think
oligarchical,
character
several
the
politiesin
of
the
they
aristo-
an
political revolutions,
produce
agencies destructive
etc.
and
number,
nature,
which
sequence
is
Laws
women,
Dionysiac
and
Preliminary Council
Political
of
of the
77
democratical.
Council
the
and
boys
exercises,
Guardianship
cratical institution,the
and
of
censorship
gymnastic
The
Contests.
punishment
of the
or
oligarchs
disproportionate
party-spirit
; gradual
race
; the
localities of
naturallyadapted
accession
of persons
peculiar office
ch. 8.
to
or
the
of
class
I78
PHILOSOPHY.
GREEK
in the
the
state
Political
state.
either
balance
even
an
force
by
fraud.1
in Democracies
is the
force
who
demagogues,
be
may
The
"
of
cause
lution
revo-
of
conduct
propertied class
in
about
brought
main
intemperate
the
classes
antagonistic
disturbances
by
or
of
the
combine,
to
dividual
prosecutions against inpartlyby institutingmalicious
and partlyby exciting the masses
against them
transformed
as
a
are
body." Democracies
by revolution
democracies
into
Revolutions
the
in
different
of the
of
the
due
occur
their
in riotous
means
strive
and
oligarchs suffer
in
of
the
Oligarchies
of
governing
of
is the
from
other
in the
when
; and
In
of
of
upon
of
state.
on
one
of
the
innovation
of the
Another,
side
or
Politics,Bk.
the
VIII.
result
of
of
dental
acciof
persons
is the
cause
ting
put-
Another
strong
existence
1-4.
them
cause
number
existence
chs.
sedition.
one
excessive
Finally,the
state.
the
of
bers
mem-
within
of consequence.
individual
Overin
of
cause
Another
persons
wasted
of others.
creation
be
court
masses.
some
aristocracies
state.
an
the
may
limitation
exclusion
poverty
for
eager
class, is
Revolutions
honors
stigma
honors
the
to
or
hands
the
destroyed by
are
is the
to
paying
oligarchies,exciting indignation
circumstances.
admitted
tion
sedi-
oligarchs,having
tyranny
repulse at
oligarchies.
revolution
the
living,are
establish
to
despotism
when
Sometimes
demagogues
to
kinds
two
tion
sedi-
oligarchicalparty
Revolutions
tyrannies.
oligarchs,and
oligarchsthemselves.
the
members
the
by
masses
oligarchies is
in
into
and
type
principallyof
oligarchiesare
oppression
among
to
of
wealth
character
of
sive
exceson
the
already of
l80
PHILOSOPHY.
GREEK
All
be."
legislationbeneficial
in
them
which
that
is
fixed
condition,
guided by
the
spiritof
in monarchies
"
the
in
education
fear, and
injustice,
are
The
predisposing
causes
or
person
the
form
the
the
upon
first form
of
attack
an
authorityof
occasioned
are
times
some-
the
upon
rulers."
Attacks
by insolence, by
sonal
perbition
Am-
by
from
influences
of monarchy
of
will
on
the
avoiding
the
for
only
of
to
the
assumed
ness
mean-
them
among
his
towards
of
the
masses
collect
taxes
economical
of
preservatives
following :
city by
spirit of
good
lavish
by
and
impose
the
serving
prethe
sternness,
subjects,moderation
the
of
subjects,
purposes,
dignity without
pleasure,enriching
in
to
his
destroyed
are
affairs, affecting of
monarch
seeming
insults
The
the
terms,
indignation
address
of
within.2
subjects,distrust
part of the
burdens
an
Tyrannies
incapacity for
expenditures, the
public
or
general
the
spiritin
exciting
not
without
in
are,
another,
one
insurrection.
cause
may
surrect
in-
to
tion
Insurrec-
"
either
the
the
contempt,
take
may
serve
pre-
mean.
in insolence,
injusticeconsisting principally
in the
of
the
to
especially
most
principleof
polities.1The
those
but
polities is
of
preservative
strongest
politiestends
to
in
edifices
the
and
guardian
sual
sen-
orations
decof
the
places
not
suddenly
harshly,but
and
and
"
the
appearance
Politics,Bk.
not
VIII.
of
tyrant, but
chs. 8, 9.
depriving
in
of
short,
a
Ibid.,Bk.
officers
gradually
"
wearing
householder
VIII.
chs.
8, 9.
or
king
of
; not
Most
Polities.
Permanent
the
politiesare
in
advanced
most
public
permanent
polityproper
; the
least
tyranny.
Revolution.
Theory of
The
"
the
and
kingship
oligarchyand
permanent,
Plato
of
guardian
interests."
The
of
self-seeker, but
l8l
PHILOSOPHY.
GREEK
The
"
is
Republic
the
of
theory
defective
lution
revo-
at
many
points.2
Rhetoric.
An
"
dialectic is Rhetoric,
of
but
of
tend
of
science
of
It
from
the
It
It
is not
from,
effective
of
means
unscientific.
the
In
in
result
the
of
not
at
aiming
VIII.
3
ch.
2.
Rhetoric, Bk.
in
but
mind.
and
the
at
and
duction
pro-
of
"proofs,"
scientific
and
comprised arguments,
are
the
disposition of
the. latter,witnesses,
Politics,Bk.
truth
exact
politicalscience
in
of two
speaker,
and
neither
ordinary life
the
former
the
quasi-
after,that
because
persuasion, designated
character
audience
of
truths
and
the
that
or
logicalcombination
be
suasion
per-
or
formed
it aim
dialectic
conviction
may
or
the
differs,further, from
of
curing disease,
science
or
science,
dialectic to
principlesof
of
and
adapts
suasion,
per-
"political science"
of
possible remedies
it is the
is borrowed
dialectic.
all
of
not
means
of
whose
discourse, particularly,
drawn
are
method
whose
of
kind
that
propositions
for
cure) ;
to
possible
art,
applying
and
"faculty,"not
or
the
is the
and
politicalscience
art,
discovering
finding
or
cure
the
or
(as medicine
but
of
offshoot
I. chs.
I,
properly
tortures,
the
ch.
12.
82
GREEK
of
taking advantage
oaths.
Arguments
possess
at
be
least
the
of the
state
laws, deeds,
of
composed
PHILOSOPHY.
propositions that
or
are,
and
must
must
be,
to
seem
to
speaker must
highly probable. The
appear
be
a
having ability,principle, and
good-will
person
and
his hearers.
The
wise
othertowards
only honorable
of controlling the feelings
properly rhetorical means
in the honesty and
of an
audience
be found
to
are
true
or
good-will of
the
the
method
does
the
passions.1
There
one
treating of
the
themselves
of the
another
in the
deliberative
has
three
for its
object
; that
justice for
of
the
which
its
oratory
is
place
in
the
is termed
object,and
harmony
with
the
general tendency
towards
truth
and
justice,and
science
to
at
both
useful
and
of
Rhetoric, Bk.
Ibid.,Bk.
II. ch. 26
Ibid.,Bk.
I. ch. 3.
and
Bk.
Bk.
place
ent,
expedi-
which
finds
assemblies
perative,
vitu-
law,
has
it is in
because
in
is better
II. ch. I;
of
Judicial Oratory.3
human
nature
adapted
the
Bk.
III. ch. 1.
I. ch.
than
mind
is such
question, and
I. ch. 3;
the
courts
legitimate art,
finds
atory
Or{liri^eiKTiKr])
ordinary intelligence,trains
sides
style,and
panegyrical or
is
look
which
that
Demonstrative
finds
address
of
another
Rhetoric
which
regular public
as
honorable,
is termed
and
persuasion
Rhetoric
well
irregular as
by firing
of
branches
is termed
in
of
means
kinds
are
place
"
arrangement
There
and
three
are
rhetorical
mind
the
warping
of
knowledge
True
men.
understanding,"
the
to
in
consist
not
the
and
dispositionsof
and
passions
himself
speaker
2.
means
to
PHILOSOPHY.
GREEK
for
defence
of
mind
the
skill is for
gymnastic
as
83
the
body.1
Poetical,or Poietical,Philosophy (seeabove,
Poietical
of the
theory
of
"habit
do,
have
we
including
Art,
as
intuition
form
and
a
as
productive
arts
sculpture,
immediate
"imitates,"
arts
have
rational
for
moral
enjoyment
chapters
of Bk.
Nicomachean
Physics,Bk.
other
it
art
purely
arts, poetry,
three
are
cesses
pro-
contemplation.
art
is
such
as
artist). Art
the
As
ence,
experi-
perfects
element
in
either
which
that
"imitative,"
in
makes
art
things.4
The
"
and
from
arises
I.
purificationof
the
As
the
pain
of
labor.5
"imitated"
here
may
aspirationsof
the
feelings,
and
amusement
of the
perception
Attention
passionsand
of
source
the
things
I. ch.
of the
or
to
"heals"
art
in
being.
Under
and
of
to
"
between
discussion
(not
discipline.
Rhetoric, Bk.
works
universal
enjoyment
relaxation,
of
imperfect.3
the
"imitative"
and
there
art
represents,
left
prominent
may
In
has
with
wisdom.
to
son."
rea-
wisdom,
superior
"imitative"
the
as
etc.
end
or
has
nature
is
house-building and
themselves2
works
the
concerned
production, contrivance,
The
contingent, whereas
in rank
well
as
"
knowledge,
is included
right
(or doing"),
science, is
next
"
of art, is the
with
joined
conduct
the
and
of
stands
whole
music,
with
seen,
making
with
Art, together
philosophy
the
philosophy, or
121).
p.
called
men
fact
their
and
be
rational
in the
to
of
"imita-
the
able
remark-
first seventeen
II.
Ethics, Bk.
VI.
ch.
II. ch. 8.
5
Politics,Bk.
4, and
*
V.
Metaphysics,Bk.
Poetic,ch.
chs. 5 and
7.
9.
semblance
re-
I. ch. 2.
184
GREEK
tions," and
the
or
that
of
partakes
knowledge.
impulse
the
have
men
after
of art,
men
"
of
liking or
representing, such
or
effects
causes
of
ethical
effect
by
Phrygian.
and
measure,
in narrative
be
better
ordinary
worse,
of persons
In
are
the
an
and
cal
physi-
imitation
of
all of
rhythm,
these,
"
imitated
may
worse,
than
nor
in
comedy,
"imitated."
edy
Trag-
means
of narration,
merely by means
tude;
having dignity,completeness, and magni-
acting and
action
not
producing, by
fear
(or terror)and
such
feelings.3 The
confounded
and
tragedy, better,
ordinary characters
original
stated,
means
or
better
ducing
pro-
melodies
characters
neither
or
worse,
characters.
than
is the
an
or
The
some
the
been
Dorian
by
i.e.y
by
in action.
or
by
has
the
ings
feel-
right
feelings,and
and
as
affords
by "imitating,"
it does
sentiments
"
ings
feel-
by teaching
by the Lydian,
Poetry consists in
and
actions,manners,
melody,
of
produced by
of the
entertain
produced
music,
emotional
an
the
In
is
This
those
to
and
Art
character
pleasures
similar
them.
harmonies,
of
dislike."
desire
state, experiencing
relief."2
to
normal
our
influences
discipline,and
nature
new-
an
"pleasurable feelings of
moral
sentations
repre-
discovery
Purification
relapse into
we
are
acquisitionof
an
by
knowledge."1)
place when,
works
of
character
("All
towards
takes
by
PHILOSOPHY.
here
Metaphysics,
Bk.
Politics, Bk.
V.
its
effect
upon
the
pity,a purificationof
with
I. ch.
ch. 7.
fear
and
horror
I ;
pity (which
and
Poetic, ch.
emotions
must
compassion)
Rhetoric, Bk.
4;
8
mind
the
Poetic, ch. 6.
not
awakened
I. ch. 4.
of
of
be
PHILOSOPHY.
GREEK
arise
by tragedy
character
of
only such
ridiculous
for
and
and
for
latter
attended
be
to
story, of
fable, or
is the
poetry
truthfullythe
more
have
of the
earlier
here
that
Aristotle
the
as
in
was
mental
'
seen,
its
Poetic,chs. 13
Ibid., ch. 26.
and
of
of
gives
without
life.3
down
contact
in
earlier
to
to
mind
sketch
Plato,4
and
thinkers,
Plato, and
natural, though
would, perhaps,
Ibid., ch. 9.
See
of
his
Metaphysics,
Bk.
We
genesis
bear
to
his master,
temperament
14.
it
and
refers
comparison
tory,
his-
points of
beginning
then,
even
with
"
sources
he
is the
PhilosopJiy.
chief
poetry
of human
It
say,
The
compared
uncritical, conservative.
to
excellence
historico-critical
works
doctrines
have
we
of
it is well
its
of
epic poetry
every
element
prepared
perspicuity and
As
Aristotle
And
philosophyfrom
frequentlyin various
upon
he
of
Greek
that
excels
kinds
the
(briefly)
systems.
requiring
because
philosophical,
universal
in
ginning,
be-
having
unity.2
with
of
both
action.
more
consider
to
now
the
Genesis
and
Sources
in
to
are
larger degree
it possesses
simplicity and
of
as
employing neither
tion
requiringa nobler dic-
degree
greater
tation
imi-
tragedy
in
Tragedy
the
and
in
metre.
following reason
the
point
stable
more
the
narrative
spectacle,and
the
nor
differs
but
end,
wonderful, in being
music
of
than
worse
action, in admitting
extended
the
Comedy is
ordinarycharacters
its
coming
short-
some
merely.
middle,
more
through
85
worthy
nature.1
human
to
of
contemplation
misfortune
undergoing
incident
having
the
from
be
ments
com-
ticularly
parthat
not
safe,
doctrines
I. chs. 3-9.
l86
those
with
doctrine
of
theories
of
of
the
glance
most
part,
evident
that
of
of
relative
the
order
of
Being
and
the
Parmenides,
of
conceptions
him,
the
his
from
The
it would
must,
of
first
seem,
teacher's
his
it
regarded
In
point
seems
effort
these
for
of
have
Heraclitus,
two
heroes
of
e.g., the
his
of
See
causes
above,
the
him
to
in
from
highest
and
nomena
phe-
and
the
organic
an
thinkers
to
of
Being
the
fore
be-
reconcile
early Greek
doctrine
of
causes
his teacher
historyof
that
improbable
his doctrine
the
formal
Aristotle's
causes
and
come
in
of
imate,
legit-
the
actualityis
most
tions
condi-
and
being
four
is
bringing
the
and
unite
of the
suggestion
view
not
ripe
Anaxagoras,
doctrine
works,
of
intellectual
line with
to
be, for
yet it
and
metaphysics
attempt
Parmenides
ideas
grand
thought.
or
after
the
its
Greek
to
appear
dialectic,false
and
possibility
of
continuation
his
the
through
of
the
and
earlier
the
the
direct
Nous
Plato, and
of
in
adopted
consideration
Socratico-Platonic,
and
are
him,
was
of
logical system.
God
of
of
time
chaos
and
systems involves,therefore,
out
The
age.
ing
lead-
no
philosophy
originalwith
sprang
not
negative, to
logical theories
and
new
they
his
his
principal features
Sophistic
Idea
earlier
Aristotle's
thought.
out
with
the
at
of
had
that
speculators.
genesis
and
sources
of contact
point
the
earlier
those
that
discovered
was
tant
impor-
no
was
and
notice,
reference, positive or
without
him
own
there
philosopher
critical
his
principle of
by
earlier
any
his
under
passed
PHILOSOPHY.
GREEK
as
p. 3.
Greek
Aristotle
phy,1
philosohimself
his
substantially
own,
88
GREEK
framed
after
theories
in
the
subject ;
truly organic
of
Plato
thinker.
other
means
of
the
of
his
real
or
he
As
are
his
ethical
no
we
words
of Sir Alexander
to
whole,
of
Plato
"
chief
and
or
an
epyov,
this, and
(4) The
(5)
The
towards
doctrines
that
it is
sort
'
self-sufficient
or
his
conception
doctrine
Occupying nearly
and
well-being
of
is
Psychology
and
science
is the
of
the
of
inseparable
for
the
whole
first book
['perfect
of
the
De
has
perfects
aperrj
the
cal
practi-
man
of
of
ment
improve-
that
basis
as
science
avrap/ces
man's
the
plainlyenough
of moral
as
with
borrow
incapable
that
Socrates.
of Socrates
than
conception
function,
proper
that
']
ing.
teach-
respect
conception
(3) The
addition.
this
it is reXeuov
fessed
con-
Aristotle's.)
which
politics,
(2) The
that
"
of
stance,
sub-
already
to
compare
conception
be
have
those
Aristotle
Plato's
we
better
Grant.
happiness.
Good,
do
as
immortality
relation
affinityin
(i)The
"
to
fect
per-
thought,
it must
spiritof
the
perhaps,
cannot,
human
'
attitude
here
in
soul
the
teachings prior to
Aristotle's
Plato,
owes
viewing
ethical
it is necessary
showing
In
of
by
yet
entelechy,or
advance
perhaps, their
sufficiently,
which
with
the
true
far below
regards
indicated
(There
made
negative
fall
to
seems
sights,
in-
everywhere
faculties,he
in his
that
unites
true
or
almost
and
parts
mode
apercus,
as
originalinsight of
Plato, in the
and
more
into
realization, has
upon
Here
Adopting
soul
real
Greek
previous
it embodies
the
way
all
of
and
theories.
those
follows
else, he
review1
thorough
on
PHILOSOPHY.
from
it.
morals.
is
Anima.
only
PHILOSOPHY.
GREEK
modification
of
of
the
of the
is
various
view.
kinds,
mental
Plato.
with
trine
doctions,
altera-
(7) The
theory of
transcendency of
Friendship,which
the
and
The
(6)
adaptation,
an
Socratico-Platonic
Pleasure, its
of
Merpior^
which
(frpoi/rjais,
89
theory of
in
is
Ignorance,
in
against what
be best,
which
to
to
they know
appears
sions.
considerably suggested by Platonic discus-
is
happiness, being
approach
Aristotle's
end
of
the
was,
no
doubt, the
whole,
state,
state
Aristotle's
by
reason
and
would
seem,
human
passion
is
follows
universal
and
nature
had
better
immanent
has
best"
state, expounded
Essay
more
in Vol.
in
better
the
Plato
in
I. of
the
Grant's
and
with
Laws
Aristotle's,it
for the
Ethics
with
natural
of
totle
Arisof
conception
Aristotle's
Plato's
;
that
in which
elsewhere,
the
ferred
pre-
stood
under-
accords
as
of
men,
state
particular.
kinship
wise
state
provides
closelythan
more
Plato's
(made
Here,
The
good
or
; but
in view
which
has
philosophers,
rule ; but
should
passion.
over
polity"
See
Each
theory
"best
Plato's.
psychologicalbasis, a
true
not
law
governed by
the
state
governed merely by
state
of
the
happiness
state
"
greatest
nature
both
by
Ethics,
the
with
common
viz.,the
citizens).
rule of intellect
the
act
can
the
theory of
part of the
any
state
the
have
actual
was
should
men
and
the
to
conceived
as
same,
of
not
of
highest good
in
less, relatively,
much
the
the
an
Being." 1
Divine
explain how
to
"
practical conclusion
(10) The
philosophy
that
XII.,
"
been
have
Book
of
but
"second
Plato
Aristotle.
is
as
much
extremist
an
in
another
in
through
Plato
one
conception
of the
struggle with
Plato's,and
his
here
to
be
to
seems
but
of
sifted
thoroughly
it
of
art
his
or
theory
rhetoric
rather
it falls to
do.
to
here)
of
the
Socratic
of
of
race
truth
hence
the
if not
would
would
without
has
beings
seem
to
of
soul.
his
be
that
that
conception
truth, and
could
of
beauty
had
an
as
to
the
truth
sense
instinct
with
the
that
would
that
abiding
rely on
terity
aus-
elevate
mean
towards
tends
term
the
and
; Plato
to
the
Aristotle's
in
of
qualified
was
apply
may
nature
afford
false
rhetoric,
true
he
stylist,
nearer
of
the
theory,which,
nature
Aristotle
of
destroy
to
is little
naturally
quite
such
(ifwe
come
is
of
human
reaching
hatred
doubt
of
right and
human
as
of
theory
conception
play-instinct in
Tightness
and
construct
Platonic, there
the
Aristotle
homeliness
Aristotle
inborn
The
thinker,
the
is akin.
reach
to
Plato's
and
reallypersuaded
habitudes
business
construct
To
of
than
be
can
and
for
Phcedrus
capable
and
it his
made
Aristotle
as
course,
men
false
the
as
hints
in the
instrumentalities
Sophists having
it
Fundamental
that
circumstances
but
Platonic;
idea
The
of
and, instead
rhetoric
Sophistic
logicalfaculties
and
in
development
rhetoric,or theory
found, however,
Plato.
moral
their
from
judgment.
be
only by
largely
state
part of it,condemned
the
to
are
of
Gorgias
the
any
warping
easy
gence
general diver-
that
Aristotle's
(it is
divergence
natural
is in
he
as
first
it treats,
subject
adopting
the
part of
result
is the
persuasion, is
the
Laws
Finally,Aristotle
metaphysical standpoint.
of
the
his
which
of
in
way
Republic}
the
see) attained
to
PHILOSOPHY.
GREEK
I9O
natural
and
of
the
se-
is within
justice.
the
stantial
sub-
intelligence
positings
PHILOSOPHY.
GREEK
Plato
and
in
are,
This
with
whose
all
Plato
those
rid
of
support
of
rational
is
his
the
The
"
totle
Aris-
that
they
substantial
they
that
to
be
mony.
har-
compared
in
are
such
modern),
or
thus
regard
thought
such
kind
is
other
is passive
of
the
rational
many
the
negative
Plato's
into
to
entirelyget
of
of
real
pletely
com-
spirit
matter
it is
thrown
the
no
kind
Aristotle
Plato
both
are
or
viewed,
spirit,and
weight
fact, probably
With
as
Aristotle, with
Plato's
they
that
; to
; to
it is true, in
In
two.
form
already seen,
master-thinkers
these
if
for
it
entire
real,and
added
own.
fact
not, it is true,
treat
world
thesis
the
demurrings,
simply
but
The
have
we
as
the
"
view
do
They
in the
reason."
was,
between
together,
one,
the
to
or
spirit,
reason
at
are
absolute.
function
of them
number
any
"matter,"
of
out
(ancient
committed
only,is
Aristotle.-
in
divergences,
immediately
Aristotle
and
to
us
nature.
water,
these, or
blind
not
their
is
first
whether
need
and
pointed
been
appears
who
one
have
of
spite
in human
Plato
Unity of
that
divergences
in
imagination,which,
art-instinct
the
Substantial
The
I9I
"
rious
spu-
teaching
scale
and
criticisms
in
the
and
secondary matters,
immense
weight of
two
of
substantial
the
world's
agreement
as
whole
speculative thought,
history of human
the philosophical
mind
of the world
would
be reallyone,
indeed
it ideallyis. Philosophy in itself and philosoas
phy
in its historywould
be all but identical.
Result.
worth
"
of the
We
have
now
to
leading features
attempt
of
an
estimate
Aristotle's
of the
philosophy.
1^2
In
general,
it may
of
development
which
be
that
Anaxagoras
that
he
opposite of
That
the
dens
the
ex
ends
in
assertion.
the
of
bond
parts of
has
other
with
"
of
in
God
the
Aristotle's
transcendent.
not
life
in his
defect
of
that
the
is
conception
standpoint
of
theory
predecessors,
was
not
"
its
in
of
earth
the
of
be
the
naturalistic
of the
Somehow
he
that
God,
is,also,
of
or
spirit,
scendent
tran-
excellence,
an
son,
rea-
in
the
not
system
defective
is.
doubt
as
From
totle's
physical speculation, Arisfalls below
Anaximander
the
merely
instead
nature,
no
an
separable
feature
of
from
among
be, but
conception
modern
but
God
purely
must
respect
nature
of
of
such
organic unity.
great
and
of
soul
make
was
some
the
naturalistic
to
Thought
organic)
with
conception
Pythagoreans
the
to
category
held,
warrant
to
fact
seems
reason,
system.
Aristotle
the
his
merely, and
divine
world
God,
being,
or
in
reason
the
the
began.
consistent
been
Deity,
hand,
ignore
conception
spiritualistic
immanent
of
the
immovableness
perhaps,
satisfied
world,
the
age,
doubted.
has
The
(even though
be
his
it
a
been
est
highto
which
idle, shadowy
an
of
the
is to
nature
of the
often
but
seem,
on
of
established
dualism.
union
is to
and
view
But,
with
Plato)
separableness
faculties
other
the
to
suggest,
the
absolute
as
circumstances
the
transcendence
the
mind
Aristotle, is, it
has
the
first to
naturalism
machina,
system
Thought,
the
of
of
carried
nai've
system
being,
under
idealism
universalistic
in
the
(together with
he
Aristotle
conception
brought
the
that
said
was
point possible
and
PHILOSOPHY.
GREEK
and
(the
centre
so-called
that
of
most
other
of
whose
"central
"
of
his
ists,"
evolutionuniverse
fire"),the
GREEK
Atomists
like
least
accounted
"
as
in that
But
93
modern
").
discovered
(who
the
PHILOSOPHY.
it
under
demonstrativelyput matter
and
of reason
the sway
the
kept the "object" within
thus
it organic,
made
sphere of the "subject" and
Aristotle's
that
of
hardly been
him.
succeeded
of
surpassed by
That
that
his
of any
theory of
of those
the
his
mechanistic
ethical
virtue
"All
is
in
health
man's
; but
can
the
conception
capacitiesin
and
(epyov),
There
as
moving
is,indeed,
surd,
or
habit
force
in the
man."
all,moral
activityis
thing beside
and
But
ought,
moral
poise
just synthesis
of
his
of
function
the
tion
concep-
tion
foundaitself.
reason
describing virtue
retical
theo-
we
such
surd,
as
involving some-
mere
virtue
in the
to
has
been
felt
but
here
not
substantiallycorrect.
again
Socrates's
"You
is eternal
is wanting,
fixed tendency,the
formula
not
of
in
stability
of which
irrational
"prudent
of
In
there
certain
sense
this moment.
right fulfilment
the
of virtue
and
is
there
centuries
widely prevailing
Kant's
or
kernel
and
decision
and
knowledge,"
of
reason
politicaltheories
clearness
"
therefore,you
and
and
doubt, the
no
of
soul, the
test
of
psychologicaltheories
Aristotle's
is far in advance
organicallyone
have
who
we
may
be
of
unmoral
question
He
"the
whether
philosopher"
in
character
Aristotle
practicallyadmits
is
that
such
is
virtue
there
it to
so
far from
very
ethical
the
"
be
the
Socrates
supplanted.
But
Aristotle, as
did
the
of
as
Plato, put
shut
be
up
must,
of
that
man
in outward
and
develop
developed
and,
as
The
of
should
of
the
there
were
of
few
We
tus
of Lesbos,
Messene.
who
were,
editors
Strato
it would
and
spirit,and
after
above
in
commentators.
had
such
grasp
grasped
indeed
of
made
thinker.
and
those
speculative thought.
even
of
comprehended
system,
not
Of
PeripateticSchool,
worthy
but
three
of Lampsacus,
appear,
he
no
so-called
here
be
should
Aristotle
of his
death
strange
was
of
thinkers
will
and
spirit is
the
who
appear
fact, there
speak
Mention
even
scious
perfectlyself-conganism,
Society is an or-
thinker
would
Aristotle, the
very
entirely
say, recede
philosophy as
highest importance
school
for
to
That,
"
followers
immediate
be
is-
his
Plato's
matter
is
man
institutions.
arise
all sides
on
and
and
School.
Peripatetic
Aristotle, there
that
philosopher
so
as
merely, but
"
The
retical
"theo-
more
at least,the notion
that, practically,
for life
not
not
forgotten that
the
man
Aristotle
Were
never
self-determining being.
and
to
them
seem,
be
not
justice in
Is
doctrine
might
politicalanimal
by
The
it must
not
it
can,
citizen, and
man
laid down
"practical"?
than
; is
men
in this ?
Kant
and
requirements
"politicalanimal"
man
perfect virtue
most
most
theoretical
certain
of
reach
the
beyond
nevertheless,
not,
holding
PHILOSOPHY.
GREEK
194
scarcelymore
being
membered.
re-
TJieophras-
"
Diccearch
and
later
of
of
of
Peripatetics
than
lian
Aristote-
I96
PHILOSOPHY.
GREEK
ofLamps
acits.
"
which
placedthe
had
seat
and
in the
the
human
of
the
of the
tellect
in"
sense.
members
seat
share
the
in
alreadybeen
sensation
He
of the
standing;
under-
of
activity
vertible
understanding;made the understandinginter-conwith thoughtdirected upon sensible phenomena,
standing
so
came
near
resolvingthe thought of the underinto sense."
from
derive
to
nothing in
heart,but in
to
gave
the
not
be
of sensation not
in the
body,nor
could
of reason,
This
Aristotle's
was
done
in the
conception of
attempt
nature
as
towards
ends
a
working unconsciously
fectly
perso) concepsimpleorganic(even materialistically
tion
power
of the
universe.
Strato
did
not, it would
seem,
of
Messene.
Dicaearch
"
went
still further
all
forces,includingsouls,to a
particular
singleomnipresent,natural "vital and sensitive force."
have
the naturalistic conceptionof organic
Here
we
unityin perfectsimplicity.Dicaearch is said to have
than to
devoted himself
to empirical
more
investigation
speculation.
and
reduced
"
Three
"
16.
We
come
to
now
three
Schools
of
phy.
Philoso-
leadingpost-Aristotelian
PHILOSOPHY.
GREEK
I97
"
The
Stoics:
and
Zeno, Cleanthes,Chrysippus,
Stoic school
The
third
17.
century
founded
was
near
the
native
by Zeno,
B.C.,
Others.
beginningof
of
Cittium
the
in
in the
Cyprus. Having spent twenty years or more
studyof philosophywith teachers of the .Cynicand MeCrates,
garian schools, and of the Old Academy,
he opened a
Stilpo,Diodorus, Xenocrates, Polemo,
Painted
school at Athens, in a place known
the
as
"
"
Porch, TToiKiXr)Xrod
and
"
gained
of
simplicity
ateness
and
of his manner,
Athenians,
.
party."
"who
honored
statue."
of
him
In
He
gave
with
obedience
him
a
the
keys
golden
to
what
omen,
Stoic
School
was
school
have
"
relaxed
the
won
Cleanthes,
of
he
believed
end
the
walls
their
and
crown
signifyingthat he should
at
strangledhimself. His successor
or
of the
name
is said to
which, however,
dinner
his
terseness
the
noted
disciples. He became
the temperhabits of living,
his speech,and the austerity
numerous
for the
at
whence
"
brazen
a
his life,he
head
of
water-carrier,who
sign
following.
the
is
I98
GREEK
described
the
slow
very
of
of
teachings
books
and
to
He
The
the
born
280
of
whom
in
instructed
used
the
from
(largely
in
from
to
earlier
as
than
doctrines
Stoic
he
philosopher
sin.
.
died, in the
your
mouth
mouth."
but
Diog.
only
school,
the
them
Laert.
say
that
and
hundred
mysteries
to
wagon
the
to
of
the
by
to
say
:
anything,
therefore
wagon
"
form
would
Class
you
the
say
be
Lib.).
of this sort:
commits
comes
By
ness
complete-
B.C., the
therefore
what
very
Zeno.
uninitiated
:
He
departing
in Bonn's
uninitiated
teachings
Stoicism
the
he
books,
if you
Again,
you
to
be
to
day, compiling
206
year
wanted
trious,
vastlyindus-
brought
was
Cleanthes,
himself."
in which
fixed
used
reveals
also
in
that
so
way,
put forth
teaching
respect
hierophant reveals
commits
he
portions
"This
the
every
was
great natural
of
man
seven
who
(or Cicilia),
lines
hundred
the
Chrysippus
dialectician,2
was
the
philosophy."
was
for
person
called
Stoic
the
The
been
demonstration
poets) more
when
in every
was
has
from
essentially
Chrysippus the
; and
that
of
the
numerous
Zeno, and
say
dogmas
the
the
was
acuteness
of
influence
wrote
school
Cilicia
He
dissented
discover
would
more
He
the
Stoic
the
"
great
often
he
of
document
B.C.
points he
many
voted
de-
wholly
nothing
or
his
by
extent.
Tarsus, in
Soli, or
and
ability,
little
did
Zeus, which
to
president of
about
tive
atten-
intellectually
strong,
sanction
great
Hymn
next
and
master,
not
as
to
any
important
"most
his
industrious,
as
veloping
Zeno, being intellectually
incapable of de-
them
to
mind.
philosopher than
of
of
teachings
philosophy, but
to
as
Laertius
by Diogenes
to
and
PHILOSOPHY.
sin:
hieiophant
out
comes
out
of
of
your
PHILOSOPHY.
GREEK
for the
down
handed
Stoics
eminent
Aristo
who
Zeno
inclined
to
Nature
of
certain
of the
doctrines
is characteristic
It
Stoic
the
philosophers that,
laid the
that
which
well
this
the
of the
other
large infusion,
spiritof
the
general
relations
conceived
they
virtue
is "life
sippus
and
nature
in
only
Xenocrates)
certain
way
science
of
methods
the
and
Zeller's
Life of Zeno,
"
by
of
Stoics,Epicureans, and
Cleanthes
pp.
The
ethics
of
to
of
of
is
nature
method,
or
nature,
of
reached
and
criterion.
nature,
Speu-
right conception
standard,
;
with
is virtue
good
according
certain
is ethics
criterion
The
descendants
(a saying
having
certain
good
the
chief
life
"
times.
Academy.
logic,physics, and
true
philosophers,
dialectico-sceptical
nature"
to
bly,
proba-
the
and
The
the
as
The
us.
Cynic schools,
the
conception
true
the
upon
applicationof
the
follows
according
but
between
as
depend
must
of
school
Megarian
of
earlier
the
of
intellectual
words)
doubt,
no
real
for, most
education
conditions
by,
on
look
to
are
we
general
(in
were,
acted
be
can
representatives of
and
a
or
conditions
as
Stoics
of
ethics,3they
upon
on,
source
in the
as
stress
acts
historical
repudiated
Dionysius,who
Cyrenaics,etc.
and Parts
of Philosophy!1
points ;
some
Conceptionof the
Stoic
"
in
the
who
Chios,
of Carthage,
philosophy ; Herillus
knowledge to be the chief good, and
declared
opposed
of
Other
ethical
philosophy but
all
followingcenturies."1
next
were
I99
by
The
physics;
of
274-276.
says there
are
six divisions
of reason,
phy
according to philoso-
dialectics,
rhetoric,ethics,politics,
physics,theology."
Diog.
Laert.
PHILOSOPHY.
GREEK
200
ethics
though
another
is
Zeno
logic.
presupposes
philosophy to
animal
an
only
not
their
of
what
is
is
formal
logic,and
criteria
of
science
knowledge.
the
science
can
be
a
of
admit
on
knowledge
thing
the
nor
dealing with
one
of
originate
cognition,
of
of the
some
speaking
domain
belongs
now
sources
in
the
ideas
and
of
what
other,1
is true
well
and
concerning
"
and
ideas, and
the
other
the
the
"
ters
mat-
dialectic,
which
[Chrysippus]
false,and
Dialectic
etc.
rower
nar-
rhetoric,
"
answer
and
to
Stoics, however,
narrative
by question
what
that
Ideas?
from
is
in sensation
seal
the
logic,
has
with
neither
two
the
parts
sion
expres-
ideas.
Origin of
upon
of
detailed
Stoic
of
carried
what
have
about
conversant
which
...
to
included
By
externally
falls in
now
science
"
be
the
sinews,
corollaryof
that the
simplicity)
its
in
that
of
compared
is the
logic
expression
theory
theory
declared
logic was
in turn,
and
really and
internally. The
much
the
or
sense,
one
of
but
it also
bone
is in
soul.
Stoics
the
virtuallyand
; but
grammar
Chrysippus
the
to
action, i.e.,
therefore, included
of
ethics
thought
man
he
first,it
sense,
logic being
With
"
and
end
one
sense
Stoic
in
highest, and
All
"
the
sensation, or
given
in sensation.
affected
is
ideas, according
pressed
by
The
external
upon
it.
Diog.
working
to
of
the
the
wax
mind
held, is
soul, Zeno
objects,as
Stoics,
is
by
the
Perceptions {^avTaaiat)
Laert.
pp.
277 and
following.
PHILOSOPHY.
GREEK
impressions
are
in
or
upon
Chrysippus preferred to
and
soul
the
that
say
internal, are
201
iv tyvxv)(ru7rcoa"c";
perceptions, both
of
changes
(erepcbaeis
soul
the
ternal
ex-
active
rather
than
to regard perception as
"tywxfjs),
sive
pasof the object instead
a grasping (fcardXrjyfr^)
as
; i.e.,
of a being impressed by it.
Perceptions remaining in
soul
the
which
after
the
in
taken
this in
of
act
their
unity,or
the
being
turn
spontaneously conceptions
Stoics
termed
"
directed
which
"
ideas
All
thoughts
our
combination,
those
perceive
similaritythose
our
from
senses
which
for
as
instance,
his likeness.
either
adopting
Tityus
the
or
We
Cyclopes
was
derived
be
the
of
case
when
when
we
we
turn
take
of
from
by analogy
the
smaller
in the
idea
thoughts
to
in
of
of
what
we
breast
Some
we
by
to
by analogy
thing
of
man's
death.
sense;
idea
centre
centaur
follows
as
of Socrates
the
We
of
idea
spheres.
a
is
diminished
the
special
point present
an
idea
sciously
con-
sources) by
conclusions
our
or
idea
fancy eyes
we
our
draw
perception
some
form
we
increased
an
pigmy.
one
from
start
or
objects
are
irpo-
by direct perception
transposition, or
direct
By
or
the
or
theory
the
which
to
media
either
which
things
As
Stoic
opposition.
or
arise
produced, by
analogy,
by similarity,or
or
be
formed
are
there
(/coeval
evvoiao,
from
gotten, the
are
belief
notions
mind.
the
(as distinguished
processes
"
rience,
expeor
judgment,
general
may
of
act
of
perceptions
ideas
notions
memories,
whole, become
basis
or
common
General
Xrj^ei^).
as
From
sensation.
transcending
become
perception
as
the
of
as
of
world
perceived
use
to
tion
transposi-
; combination
opposition when
ideas
arise
from
202
GREEK
comparison,
for
"
PHILOSOPHY.
instance, from
places."1
and
Criterion
The
Chrysippus
and
perception :
we
only those
these
wise
others
know
ideas
reference
of
real
But
for
notions
with
the
or
That
assent.
or
distinctness
certain
others, a
other
and
ideas
to
power
ideas
ideas
objects ((fravTacTLai
/cara\r}7rrt/cac),
possess
than
What
no
certainty only by
perceptions,
compel
tinctness
dis-
compel
belief
possess
such
also
might
Stoics
the
assent,
the
real
of
greater
to
power
which
us
contain
merely subjective.)
known
is
knowledge
knowledge
objects. (General
be
to
we
certain
According
"
criterion
only what
contain
can
man.
Ideas?
in
the
are
reality,
to
are,
Truth
of
of real
ideas
are
did
deny.
not
and
System
knowledge
science
of
of words
comparison
of
and
as
systematicmethod
did
viz.,deduction,
in the
improvements.
They
important part
what
is
of
capable
of
of
the
subject
what
which
now
is known
1
2
which
seem
as
of
the
down
they
held
aids
made
formal
the
our
the
edge.
knowl-
tion,
argumenta-
irrelevant
laid
some
to
particular
(Trans, p. 278.)
3
most
it shows
distinctions,
logic.3 They
Zeno.
and
or
logism
syl-
forming
to
some
the
that
in
character
trivial,useless,
branch
be
to
ground
numerous
of
little attention
but
propositions
Ibid., p. 276.
idea
only one
to
they
scientific
On
laid
the
which
demonstration,
gives
of
of
dialectic,on
and
Stoics
But
of
theory
particularlyemphasized
judgment,
the
included
they give
theory
doctrine
the
ideas.
of
Stoic
The
"
conceptions
system
Method.
Logical
avoid
not
their
is also
Stoics
Theory of Nature}
the
Physics,or
held
This
idea
realityis
God,
being
the
matter
which
of
Good,
admitted
and
matter
any
inherent
in
force.
mind, soul,
"
principle of
degrees
in different
Exterior
being
produced by
the
difference.
to
no
God
parts.
it is
An
common
stance,
Sub-
in the
vacuum
out
of
his
own
pp.
in the latest
the
is due
has
well
as
is
as
duality
active
is reason,
principle,
God,
or
whatever
between
The
is one,
and
from
it
is
them
world
fore,
is, there-
in
"
nature,
soul
is distinct
and
ceived,
con-
called,
name
by soul,
boundless
It
space,
world
acting
The
distinction
world,
ments
judg-
or
The
world
us.
passive principle,is
the
By
time,
all-pervadingfire,the
the
without
distinction
there
is the
that
by
on
reason,
abstraction
of
the
quality.
material.
as
God
providence,
words,
passive,matter,
the
totelian,
Aris-
rb ttolov,
bodies.
capable
Matter,
distinctive
however,
seminal
is
other
theory
matter
objects. Quality,
; in
on
being.
immaterial.
be
universal
circulatingthrough
acted
of
the
is acted
or
to
individual
; matter
doing,
doctrine
material, though
of
nature
could
is either
viroKelfievov,
double
only in
us
the
so
sensational
ethical
their
rb
without
"
whole
their
on
Stoics
the
to
acts
the
Soul,
air currents
being
with
course,
place,expression are
of
fact in
the
be
to
with
harmony
of
that
are
with
to
physics of
material
is in
The
"
palpable inconsistencies
they
of
PHILOSOPHY.
GREEK
204
finite,and
different
cal.
spheri-
(incorporeal)
vacuum,
world.
The
substance,
world
and
will
307, 318.
period of
Greek
philosophy.
was
be
absorbed
will
of
creation
the
a
Immediately afterwards
in infinitum. In
be created, and
so
on
the world were
generated, first,the four
into
again
world
new
that.
without
the
the
air,then
rest."
The
centre
as
Water
air
the
water
the
is
placed
the
and
water
has
earth
; so,
its soul.
substance
law
the
abides.
body
of
worlds
and
in
in
animals,
gods
and
attach
not
to
The
soul
of
the
body
and
be
with
is
the
details
the
body
fire and
nature,
by
are
into,
his
the
own
all
Throughout
of the
have
whole,
evil
is
There
their
whole,
as
are
"Whatever
influences
this
three
the
soul
extension
is the
and
motion
and
kept
be
in
over
are
the
due
to
p. 309.
poreal
cor-
soul, since
whole
the
is
dimensions
three
in health
than
other
with
case
dimensions
life is matured
1
by it in turn, whatever
again separated from it,must
can
has
Moreover, thought
Animal
of
and
How
corporeal,and
in
it.
is influenced
Whatever
it extends
same
only apparent,
(which is organicallyperfect),
the
constitution
of things.
is material.
man
the
is, by virtue
the
man,
whole
the
to
corporeal.
?
in
of
surrounding
that
Imperfection and
men.
but
united
animals
of
the
and
force, an organic whole.
unity of matter
Plants
to ends.
perfectadaptation of means
end
that
it were,
and
similar.
world
The
all
are
; after
centre
back
taken
all respects
in
are
changes
from,
forth
Deity put
air
fire is
stars
as
the
the
too, has
successive
The
sediment,
sence
es-
first of
fixed
spherical form
constitute
earth
which
the
in
"
The
"
planets revolve
; and
earth, which
all is the
in which
the
in which
; in
aether
generated
was
that
set, then
is called
all,
are,
quality."
distinctive
any
that
sphere
earth, which
and
elements, fire,air,water,
highest,and
205
PHILOSOPHY.
GREEK
body.
animal
by
the
life.
breath
206
PHILOSOPHY.
GREEK
of
life.
also
Experience
with
consequently connected
The
central
of the
soul
power
of
the
of
seat
the
are
perturbations,"and
in
perturbations. Being
individual
subject
to
moral
lives
to
be
as
practised by
Chrysippus
"
divided
ethics
tendency],
the
of
what
Ethical
"
and
others, but
into
"
the
of
be
of
universal
in
the
According
of
topic
[or natural
bad, the
the
topic of
topic
exhortation
here
of
the
the
treat
Wise
Man,
Classes
and
of
the
the
topic of
and
Good,
the
Classes
attitude
the
good,
Chief
Virtue,
Stoic
of
chief
the
of
Goods,
in
Cleanthes,
and
Virtue, the
world
Diogenes,
nor
inclination
and
good
Zeno
not
becoming,
of
poreal,
cor-
sively
exten-
was
to
actions
Nature
it is
of the
end
of
shall
soul, the
soul, though
and
are
these
will,though
primary estimation,
things
Stoics
ments.
merely judg-
speculation
Stoics.
the
topic
We
the
free
is
it sprung.
the
the
individual,being dissolved
an
whence
its Parts?
Ethics:
the
consequence
will at
death, but
soul
universal
is not
parts
sire,
grief,de-
as
by
to
responsibility. The
after
(cycle)cease
the
soul
human
of
part
The
personal identity.
termed
is
last-named
The
declared
thought
be
must
substratum."
classified
were
were
they
breast.
of
seat
"
"
qualities
generative power,
passions,"
pleasure
Error
the
is the
and
"
or
and
fear,
is the
intellect.
the
speech, and
emotions,
soul
the
that
corporeal
five senses,
principal part,
The
"
and
propagated by generation,
are
mental
that
proves
suasion."
disthe
towards
Popular Religion.
The
Chief
Good:
Life according to
Zellcr*s
Nature.
Sceptics.
290-307.
"
Nature
of
working
as
artist
an
inclination,or
animal
is its life
This
chief
the
is the
according
good,
we
both
merely
in
; but
nature
the
Cleanthes
alone
order, for
Nature
did
(
of
in
ence
differ-
nature,
of
conceptions
of
development
then
or
least,emphasized,
at
or,
must
the
icism
Sto-
last became
which
Virtue.
the
to
and
in particular,
other
than
people ought
"life
according to
a
to
the
live
all mention
natural
live is
to
nature
of any
repudiates
is but
nature
ought
we
of
nature"
according
for
synonym
off-spring of
to
reason,
reason,
the
of mankind.
life determined
reason
that
shall
but
nature
common
be
can
"nature"
also human
admit
In the
also, we
society is
and
as
particularnature."
social
was
three
which
will not
according;
manner
is included
adopted,
and
and
nature,
one
common
good
and
last
common
but
in
second
own
is virtue
universal
our
these
corresponding to
manner
both
the
its
existence.
there
By
of the
course
every
sippus,"says
a
the
the
predominant,
in
first of
the
theory
as
Stoics.
had
of
is life
what, precisely,
point
or
it appears,
Zeno,
this
of
own
chief
the
But
human
our
its
; this
and
form
of
preservation
of
certain
object"
nature
virtue
for
"
to
thing
certain
dearest
its consciousness
and
each
preserve
and
first
(man included)
existence
in
produces
tendency, to
"The
existence.
207
PHILOSOPHY.
GREEK
"
by
Now
that
life
which
according to nature
takes
cognizance
who
p. 291.
This
apparently stood
is
nearer
point in
to the
Virtue,
which
Cynics.
is
of
in
Cleanthes
208
other
PHILOSOPHY.
GREEK
is
words,
With
knowledge.
the
Stoics
the
tinction
dis-
made
by Plato,between
by Aristotle,and even
based
virtues
on
knowledge, on the one
hand, and on
the other, natural
and acquired virtues,or virtues based
habit "joined with
on
reason," does not hold.
Strictly
have
speaking, the emotions
nothing to do with virtue :
hindrances
to it, perturbations,"
they are, if any thing, mere
from which
the wise or virtuous
is entirely
man
free.
Virtue
is,rather, a condition of apathy {airddeia).
But
though virtue is in its origin intellectual,it is in
than
that : it is action,
actualitysomething more
tue
action based
on
knowledge. The Stoic conception of virdiffers considerably,
it thus appears,
from
the Socratic
conception and the conception held by Plato and Aristotle.
The
Stoics differ from
Socrates, also, in holding that
be classed
wrong-doing must
things voluntary.
among
vice
of ignorance
that
is the
result not
They assert
has
merely but of emotional perturbation,and that man
"
"
and
must
exercise
control
the
over
emotions,
"
ally
gener-
There
no
are
degrees in
by suppressing them.
virtue1
time, a distinction is
(but then, at the same
action
that is merely
made
an
by the Stoics between
from
virtuous
that results
a
fitting,KaOrjKov, and one
there
between
is no mean
disposition,
Karopdco/na)
; and
either
be
virtue and
must
vice, a "stick
straight or
Cleanthes
crooked."2
According to
(with whom,
not
however, Chrysippus disagrees at this point)virtue canof the firm perceptions which
be lost, on
account
it plants in men."3
Classes of Virtue .^
Regarding the classification of
"
"
Ueberweg's
Hist,
of Phil., Vol. I. p.
Ibid.
200.
p. 305.
Ibid.,pp.
292,
293.
PHILOSOPHY.
GREEK
virtues, there
the
there
and
phanes,
asserted
with
held
constituting distinct
of
those,
held
also
that
that
"prudence, manly
in
them
presence
of
contained
who
has
one
all"2
has
these
Classes
have
we
of
could
Goods
wisdom
was
seen,
summum
bonum.
Aristotle
had
to
virtue
nor,
admit
good
to
is
1
to
the
"
with
be
another
and
species
Stoics
Bonum."
Stoics
Stoics
The
was
the
not
any
thing
degrees
no
:
"
All
in
desired
That
the
that
he
goods
the
good,
admit
the
in
Virtue,
"
chief
did
happiness, or
goods
ance,
endur-
by Chrysippus.
ing
agreed in think-
even
Summum
the
admitted
in
of
kind
are
taught.3
constitute
degrees
some
temperance,"
one
soul
virtues
in council."
other
held, there
they
as
as
admitted
was
be
"
magnanimity, continence,
Cleanthes, Chrysippus,and
that virtue
of
least
at
or
justice,and
to
mind,
sippus
Chry-
conditions
primitive
"
reciprocallyfollow
"virtues
considered
pluralityof virtues,
are
"primitive" and
virtues
courage,
are
Allo-
; one,
concerned.
was
is
the
that, "subordinate
and
them
virtue, viz.,
was
Those,
there
of the
;
four
what
Some
among
one
distinct
were
that
"
ethical.
but
one,
virtues.
some
derived
"
some
held
who
tical
prac-
was
itself
there
that
speculative and
more
was
virtue, in
which
the
than
that
thought
virtues
varietyof
there
that
Aristo
among
opinion
others, and
Chrysippus, more
Cleanthes
prudence.
into
virtues
four
were
of
logical,natural, and
into
; another
said
virtues
divided
One
Stoics.
difference
was
209
that,
be
to
Ibid., p. 292.
added
equal
did
highest degree
Zeno.
as
highest good
virtue,
are
or
they
every
and
.
Ibid.,p. 304.
210
PHILOSOPHY.
GREEK
of
admits
relaxation
no
things,however,
others
and
of
because
good
still
others
final.
The
acknowledged
which
may,
Stoics
perhaps,
be
All
goods.
things
positively bad
opposites of the virtues
Things
rigid
cerning
con-
indifferent.
or
the
vices,
rule
diametrical
intemperance, cowardice,
folly,
indifferent
are
are
things that
injustice. Things
beneficial
"neither
quired
softening (re-
their
the
and
distinction
good, bad,
are
are
as
goods
efficient
another
of
by practical necessity)
final
to
both
are
regarded
Some
("finalgoods "),
lead
they
("efficientgoods"),
extension."
no
in themselves
good
are
are
and
injurious, such
nor
life,health,
as
reputation,
some,
birth, and
of
baseness
evident,
"
they
because
life," and
Of
things
in
producing
things
are
be
to
well-regulated
avoided
because
they are of the
(diro7rpoi]y/jb6va),
"Every good is expedient, and
useful, and
profitable,and
and
inasmuch
do
we
have
it
as
good
us
need
to
with
return
inasmuch
as
serviceable
be
which
inasmuch
assisted
that
care
interest
it
eligible,and
is
to
supplies
because
it does
as
rejected
or
acter.
char-
opposite
and
necessary,
serviceable,
brings things
; necessary
all the
repays
a
and
advantageous,
indifferent
are
concur
others
like."
the
and
beautiful,
just : expedient
by
their
it assists
happening
us
in what
profitable inasmuch
expended
great
our
with
us
us
p. 292.
as
it, and
on
advantage
what
is
service
which
of
it
makes
useful
utility
;
is
much
Ibid.,p. 296.
PHILOSOPHY.
GREEK
212
wise
held
that
children
and
only person
wise
the
Again,
(Zeno
the
was
man
wise
among
Chrysippus, take
he
will desire
to
be
men)
realize
friends.
children
beget
of wives
"community"
; he
will
also, according
active
restrain
have
to
and
marry
should
there
to
And
will
man
worthy
vice
and
excite
virtue.1
to
men
yet
and
the
that
of
is but
will
.
God
honor
follow
must
one
to
way
will realize
on
under
or
the
of
this
by resigning
will think
his
it is the
happiness
out
of
of
or
will
"
if he
Zeller^s
for
his
will
man
the
sake
bitter
incurable
Sceptics.
306.
"
man's
there
is
that
of
things
Stoics
p. 303.
p.
than
of
the
in
be
the
wise
nature
wise
mutilation, or
to
; that
But
life,either
friends,
affliction
the
will."2
hand, that
other
his
is in
our
virtuous
independence,
and
what
itself of
accord
own
he
all circumstances
that
his
attitude
better
destiny,but
it of
is
man
The
"
in
himself
take
country
the
In
that
willingnothing except
and
the
remember
follow
prerogative to
wise
of
nature.
will he
divine
will
will ; he
only
true
own
will ; the
divine
own
his
attitude
obedience.
resignationand
man
we
therein, the
power
acting out
.
as
firmed,
af-
ally
rationof
his
pain, or
disease."3
PHILOSOPHY.
GREEK
Stoics
The
did
not
Their
least
of
for
in
was
of
gifts
names
the
gods,
and
heroes,
the
on
was
had
point. They
consistent
ancient
myths,
meanings.1
them
giving
or
them
To
over-fondness
peculiar
there
plain
reason
was
everything.
Sources
the
in
Their
In
Socratic
'
'
Aristotelian.
In
Cynics, and
the
physics they
the
of
the
Polemo).
On
ethics
'
See
they
Follow
Cynics and
Academy
the
'
their
enunciated
fire, or
teleology
'active'
'
followed
of the
followers
their
force
Academy,
by
been
certain
Stoics, Epicureans,
cannot
and
be
Sceptics.
the
their
ticed
prac-
phers
philoso-
(Xenocrates, Speusippus,
Stoics
and
being quasi-
Socrates,
Old
is
individualistic
nature,' having
whole, the
Zeller^s
and
induction
were
Aristotle
'
matter
philosophers
leading doctrine,
by
of
principles,
of Aristotle
followers
were
subjective
and
historical
in part indicated.
world-spiritbeing Heraclitic,
logos, or
passive
chief
neglect
their
with
Heraclitus, Socrates,
being
Stoics
the
generally.
The
"
already been
Cynics.
keeping
tendencies
Stoicism.
have
dialectics
logic and
quite
of
of Stoicism
and
'
God
the
gave
at
"
last
sources
of
religious,or
''
ancient
of
full of the
was
other
"
Historical
In
thus
was
and
worship
rationalizingthe
and
world
the
this
the
that
hypothesis
to
philosophy
"fruits, wine,
to
forbid
not
there
the
them
ities
instrumental-
and
theological,philosophy. They
gods
did
"
Stoics
The
Religion.
ordinary forms
To
religion.
Deity.
Popular
of the
approve
of
the
and
21
and
credited
PHILOSOPHY.
GREEK
214
with
of
large degree
intellectual
were,
ethical
It
"
remains
A
involved
in the
universal
and
validityof
distinct
breach
is
fact
be
to
of
universal
only
material
real.
soul
is
with
the
Of
similar
or
be
cannot
The
that
of
the
is
the
and
to
say
individual
subject
the
the
is
There
least,in
merely
ethical
nature,
there
historyof
the
inconsistency.
nature,
the
is
universal
is
of
that
on
level
of
unity
of
such
body
rialistic
mate-
word)
an
unexplained
an
idea
that, though
and
reason
Stoics, Live
of
development
a
the
nature
or
certain
of
In
ing
accord-
thought
instability
individual
union
ideal,
morally responsible.
proves,
nature,
the
organic unity
universal
of the
the
school
Is
of
that
expression,
contained,
Stoic
An
position
idea
allowed
the
doctrine
is,as
is the
about
is, too,
part
processes
simple identity or
be
is
sense
admission
The
difference
necessity,he
to
cardinal
to
in
which
the
is the
form.
that
Another
space,
conception
a
denied
the
essential.
the
are
be
be
while
physics
Stoics
may
speculative,unity.
paradox,
real and
simple
too
unity in
are
the
organicity(ifwe
it is
Stoic
character
Here
Hylozoists.
soul
the
is
to
to
sense.
something
here
in.
knowledge,
as
things
corporeal.
given
and
of
treated
are
it is
this, is that
to
held
is held
sense
ceptions.
con-
system
is
reason
tion,
connec-
Stoic
Stoic
the
element
source
immaterial
certain
are
only
in
knowledge,
inconsistencyin
obvious
is
the
thought
that
(limited)
leading
the
and
incoherency, closelyakin
of
certain
the
(briefly)
whereas
knowable,
rational
that
criterion
and
source
examine
to
and
coherency,
held
force,
individuality.
Result.
there
originality; they
human
the
two
PHILOSOPHY.
GREEK
later
The
Stoics, as
view
The
of
and
the
becomes
yet there
of
some
useful
and
done
right
it.
he
distinguished
needs
to
is
having
the
wise
should
and
take
dependent
perfect,are
not
all bad
for
companion
order
universal
In
of
Zeus, and
yet
should
that
be
general, the
harmonizing
and
sense
brought
the
or
reason,
Stoic
opposition,and
this, too,
aimed
at
conception
whole
and
by
the
of
the
in
of
individual
the
as
See
below,
p.
who
is
man
towards
is full of
world
fit
mission.
sub-
paradox
esis
antith-
universal,
into
obvious
as
the
and
natural
and
are
an
sharper
unity
organic
being universallyself-
sufficient.1
1
absolutely
wise
the
the
by
resignation
of
press
sup-
all virtuous
antithesis
spite
tion,
emo-
and
Diogenes,
individual
the
to
part in public
are
reconciling the
of
members
man
but
self-sufficient,
men
system
the
wise
subject
attitude
of
with
benefited
and
his
done
repress
Finally,the
bad.
the
tingly
fit-
act
an
Furthermore,
goods.
Socrates, Antisthenes,
not
to
and
upon
absolutelyvirtuous,
; but
of
active
an
that
ent,"
indiffer-
"
one
is
is
man
things
; and
sphere
of
versal.
uni-
only good,
are
from
yet he
bare
preference," and
man
and
extent
external
bad
of
the
friends
are
instead
reason,
Moreover
possession of
the
Further,
pure
affairs,and
men
be
the
that
of
is to
least
at
wise
the
be
things
to
conception.
besides
be,
"objects
are
tioned
last-men-
in the
to
pleasant
be
to
of
practicallynothing
absorbed
to
class
which
intention.
is said
it
admitted
are
positivelybad,
are
be
is declared
virtue
Again,
and
if he
nothing
is
the
the
solving
himself
in
took
seen,
thus
case,
individual
mere
have
we
21
246.
2l6
GREEK
PHILOSOPHY.
"
Epicurus
the
his
and
School.
Epicurean School,
342
or
one
account) by
get
satisfactoryanswers
from
chaos)
fourteen,
the
his
the
in
born
was
his
went
and
began,
the
year
to
failingto
and
the
at
At
philosophy.
Athens,
to
of
inquiries (concerning
instructors, he
of
in
Samos,
Hesiod,
of
to
founder
the
inquiry (according
to
reading
study
he
eighteen
Epicurus,
"
Stimulated
B.C.
341
18.
the
remained
age
of
age
of
there
as
of
in the
instruction
"
golden,"
and
of
had
he
in
borrowed
Aristotle
called
as
pupil
Protagoras
the
Cynics
the
Dialecticians
envy."
The
same
Plato.
of
of
may
His
His
"
it is hard
of
be
to
towards
criticism
of
why
things
ridiculed
of
drugs
''eaten
other
; there
upon
to
his
disturber,"
are
his
that
with
up
Anaxtraces
no
thinking.
admiration
philosophers is
in
who
; declared
were
regard
other
of
he
"
risively
de-
pupil
thought highly of
see
with
Greece
Anaxagoras
said
been
vendor
Heraclitus
him
physical
whose
Sceptic ;
of
he
Democritean,
glutton, and
have
to
whom
perhaps
(the Stoics?)
opinion
his attitude
had
Pyrrho, the
said
thought
but
(humbug?),
enemies
and
Democritus,
"porter,"
influence
any
Plato,
Nausiphanes,
"
is
though
agoras,
of
the
He
of
debauchee,
of
freely;
and
Xenocrates
been
those
Leocritus
called
theories
doctrines
general, which
philosophers,
of
indicative
is negative.
it
would
PHILOSOPHY.
GREEK
and
appear,
and
there
been
but
of
by
with
country
the
suffering,by
He
contemplations."
had
he
the
after
it "
them
members
of
tie, and
his
his
there
statements,
his
by
school
pp.
of
boasted
See
Lives
424-479.
and
very
well
of
the
B.C.,
physical
him
without
as
writer
the
he
almost
originalityof
Philosophe?-s
(Bohn's
bodied
em-
common
of
any
the
when
down
petual
"perevery
fallingoff,
ceeding
philosophers, suc-
interruption."
rivalled
his
Class.
was
committed
school, which,
any
the
dogmas
handed
were
of
and
dogmas,
speaks
numbers
in
strong personal
and, regarded
without
coming
dwell
and
His
and
to
all
to
his
as
minds.
Laertius1
his
countless
productivityas
was
disciples
of
another
one
270
in which
garden
Between
decayed, continued
produced
by
philosophical
"abide
to
their
upon
succession
He
the
doctrines.
traditionally.Diogenes
and
"his
possessions (fcvptcu
h6%cu),were
memory
other
of
in
of great
school
his
personality,as
brief
intellectual
to
"
warmly
honored
died
midst
choose
school
the
deeply impressed
in
of
should
who
maintain
and
the
bequeathed
members
surviving
to
his
met
him
been
and
He
recollection
"
extreme
an
have
to
statues.
in
spirits,
as
trines,
doc-
comment,
declares
friends,
brazen
in
cheerful
made
piety;
numerous
very
him
his
affairs
philanthropy and
regarded
his
avoid
of
Laertius
of excessive
"
to
feelingand
spoke
Diogenes
man
him
caused
who
those
were
of
character
hostile
him
towards
voluptuary ;
have
also, the
doubtless,
excited
217
In
his
Chrysippus.
writings,
of
the
21
PHILOSOPHY.
GREEK
perspicuityof
constraints
and
of
neglect
their
rhetorical
true
there
should
and
modern.
Metrodorus
Apollodorus
who
has
Zeno
De
gossip
The
Parts
of Philosophy.
Epicurean
three
parts
is the
science
nothing
of
than
the
of
for
schools
poet,
points
immediate
the
several
were
Epicurus
"
Canonics,
women,1
disagreeable
divides
Physics, and
criteria of truth.
of the
of words
death
essential
with
things
was
phy
philosoEthics.
It
tains
con-
that
the
sufficient
for
correspondence
the
Hermarchus
school.
the
Canonics
after
Among
rival
about
into
"
to
Epicureans
Lticretius,the Latin
Natura.
occasion
of
Polycenus of Lampsacus
Sidon
Rerum
gave
eminent
school
condemnation
Epicurus closelyin
followed
in his poem
the
and
of
the
following:
the
of
guilty of a
has
justly
which
Of
mentioned
be
of Mytelene, president
Epicurus
style
his
rhetorical
was
method
upon
critics,ancient
from
he
But
ornaments.
down
brought
freedom
style and
held
Canonics)
proceed,
1
The
Hon, and
2
and
how
Leontion
Ethics.2
the
of
It will be
physics,very
Landor's
Ternissa, bears
the
seen
in
largely,and
detail,as
the
canon-
of
one
p. 434.
of
these.
we
Leon-
220
PHILOSOPHY.
GREEK
in the
idea is
one
Such
idea
of
that
makes
we
give
not
notion
judgment
"Error
depend
upon
the
be
confirmed
will
overturned
and
human
to
judgment;
in
things
if
horse
had
we
were."
all
at
or
The
They
determining
an
which
or
an
not
will
events
passions
the
are
ox.
liminary
pre-
be
not
pleasure
are
the
eign,
for-
other
ethical
criteria of
Epicurus), judgment
to
what
or
preconceived
i.e.,(according
able
The
that
supposition
nature.
be
minds
our
a
dition
con-
certaintyof
our
properly applying our
false
judgment
always
and
former
pain, the
of
upon
evidence."
by
form
horse
the
one.
is
"To
is
distance
things
depends
of
tion
percep-
representation
the
to
of what
every
judgment.)
at
names
The
correct
to
anticipationin
anticipations.
idea
as
"
"
and
with
nature."
upon
condition
see
some
acquainted
us
could
our
depended
(That is,
what
such
preceding operation
necessary
have
must
we
the
"presentation"
affirm
We
be
judgment.
or
ox,
is
and
is such
to
it is to
and
an
Man
"owe
we
senses/'
to
"
sentence,
things
should
be
ployed
em-
chosen
and
avoided.
suspend
truth
the
and
judgment.
There
in
objectivity
dreams.
Canonics:
method
to
"
from
be
the
Method
in
"verbal
mere
the
known
exact
an
"Opinion"
to
notion
the
for
certain
Study of Nature}
in the
study
is
of
nature,
each
demonstration
pp.
Now
or
there
of
as
proceed
First, there
term,
in
"
must
we
unknown."
degree
will
must
result
infinitum." Leading
437, 438,
456, 459,
etc.
PHILOSOPHY.
GREEK
must
terms
We
according
able
be
must
the
necessary,
and
to
some
We
false
guard against
induction
analogies
and
appearances
that
only
it is
one
different
to
deductive
principles of
to
is
end
know
happiness,
only
disquietude
of
mysterious
and
First
so
"
and
insisted
rus,
by Epicu-
and
can
of
come
which
it
can
there
that
is
Phenomena
require
as
many
little attention
gave
Character}
in the
by
Besides
"
the
canonic, physical
idea
the
that
that, therefore, he
man's
requires
all
ground
the
fear
of
of
daemons,
death,
for
of
events.
fundamental
nothing
on
preclude
The
"
Now
will
unforeseen
Principle.
ances,
appear-
tions,"
"explana-
conception (material
on
tainty.
cer-
as
much
soul,
verified
un-
such.
conditioned
be
our
of different
and
laid down
method
on
hypotheses.
Epicureans
The
General
and
speculation must
and
causes
logic as
Aim
founded
explaining phenomena.
explanations.
Physics:
chief
susceptible
different
many
be
immediate
way
by analogy
to
to
superior to
rule, made
must
we
have
may
be
may
and
held
be
to
are
presence
against accepting
those
Proper analogiesare
the
unknown
in value
equal
as
in
necessary
and
criteria.
when
investigation,
receive
is
it
i.e.,notions
of the
more
our
the
to
pass
may
notions
or
into
bring
to
induction, but
by
one
impressions we
"
objects."
of
indemonstrable
represent
true
22
as
it
there
change.
pp.
that
always been,
is there
nor
it to
Epicurus,
has
is,since
now
change,
cause
All
the
to
438-466.
ing
is noth-
anything
The
uni-
222
PHILOSOPHY.
GREEK
is
verse
existence
the
to
material
of
of
the
or
in which
in other
reason)
infer
we
could
conceive
words, perceive,or
to
can
if
we
brought
are
by
of
the
remains
bodies
And
in
to
qualityin
in
magnitude.
vast
great,
an
have
the
process
to
varietyof
universe,
division
must
we
it is
form
in
impossible
bodies
entire
not
universe
being
the
the
limited
number
number
must
we
differ
atoms
account
for
supposing
among
of atoms
is
may
differences
to
without
tude.
magni-
dimensions.
and
that
solid
being
extent,
as
able
cogniz-
bodies
of
possible
suppose
have
has
which
for sensations
account
Again,
of
smallest
particularfinite body
the
infinitum,
not
it
magnitude,
indefinite
an
the
bodies
though
atom,
part of that
atom
of
The
carried
to
solid
"
dissolution
their
divisible in
be
ite
compos-
must
since
order
are
is
that
something
after
to
of inference
"
atom.
senses,
the
senses
be
must
aid
destructible,and
assign
in
that
nothing.
conceivably be
any
there
the
the
the
But
the
to
nothing," and
come
But
suppose
their element
and
"
indestructible
because
we
perceptibleto
dissoluble.
and
and
Bodies
"
cannot,
thing
or
not
which
We
the
by
nothing
across
or
of
vacuum,
be
move."
they reallydo
as
move,
are
seen,
call
we
contained
be
timony
tes-
existence
would
there
the
upon
the
which
that
testimony
have
we
senses,
"
not
were
bodies
the
could
they
of
bear
senses
reasoning
intangible nature,
or
space,
; and
(forthe
if there
for
space,
Our
bodies
senses
foundation
the
universe.
atoms.
In
is finite
infinite,for
the
by anything, is infinite,and
PHILOSOPHY.
GREEK
body
the
and
vacuum
infinite,the
would
finite,the bodies
would
they
infinite
keep
hand, the
of
together
atoms.
The
moving
and
the
since
with
percussion
of the
movement
to
and
due,
not
their
the
movement,
atoms,
fro."
senses.
has
The
motion
but
all
to
otherwise
arguments
est
light-
the
ent
differ-
downward,
move
the
horizontal
movement
any
of
reciprocal
"
have
the
sity,
neces-
of
power
"swerve
is
atoms
natural
to
the
eternity,
the
to
of
certain
it were,
as
ability,
the
to
of
continually
been
not
of
ing
knock-
motion
of
atom
atoms
dissolution
Because
held, merely
weight,
Among
movement.
clearlycould
resistance
of them
An
finite,
were
the
have
Because
some
straight,fixed, and
selves,
steady themplaces by mutual
only by
of them
some
Democritus
as
to
i.e.,
from
atoms,
the
across
to
presuppose
heaviest.
the
the
perceptible to
and
more
no
pressed upward.
are
place :
Furthermore,
fact, must
offers
of the
in any
equal rapidityfrom
an
to
rest
bodies
caused
be
atoms)
in
atoms,
it does
weight
some
the
vacuum
than
the
motion
weight. Finally,the
sensible bodies
(which can
have
being
vacuum
in the vacuum."
contained
be
never
other
bodies
scattered
in their
being infinite,then
bodies
to
power
any
another
one
the
repulsion : if,on
the
of
for want
to
able
be
not
if
"
of
number
transported about,
be
vacuum
or
consequently infinite,because
are
were
vacuum
223
necessary,
employed by
self-
little"
line
of
tius
Lucre-
curean
(who may be regarded as an authorityfor the EpiIf all motion
physicaltheories) is the following:
"
is
linked
ever
another
springs from
of
do
not,
motion
to
together,
in
and
fixed
by swerving, make
break
through the
order,
some
motion
new
and
first
ever
nings
begin-
commencement
decrees
of fate
that
GREEK
224
follow
cause
all
not
from
cause
here
living creatures
from
wrested
been
whither
forward
fixed
time
itself
in the
The
of the
distances
substances
(as
have
they
when
union
the
"
body
"
are
be
affect
have, the
and
had
made
motion
in themselves.
some
vary,
of
and
Of
Rerum
ceived
con-
be
these
of
not
in the
there
their
by
the
be
cannot
entire
ranged
things.
in the
bodies.
These
idea
of
in which
moment
have,
"
or
to
appear
between
mary
pri-
Democritus
similar, distinction.)
Natura
ceived
con-
entirelyinherent
psychologicaldistinction
or
be
must
essence
we
said
constitute
invisible
only
it be
cannot
bodies.
are
(Here
senses.
same,
can
and
such
particular
not
are
bodies,
secondary qualities of
Lucretius, De
of
and
the
through
cause
They
nevertheless,
conceived
modern
the
beginning,
necessarilyinherent
not
the
all.
and
substance
incorporeal
they
body," can
these
properties of bodies,
the
idea
an
which,
last,as
they
of
accidents, which
the
among
in
another
one
attributes, which
eternal
; and
doubt,
asserted),nor
realityat
form
we
bodies, but
in
The
"
Stoics
the
no
classes
two
from
mind
is contained
atoms
independent
as
are
other
at
the
willed
are
wise
like-
we
where
forms,
that
each
no
which
Propertiesof Bodies.
as
for
go
small.
others
being great,
and
has
we
neither
motions,
when
notions
that
ask,
each, by which
beyond
makes
have
which
by
power
our
is,however,
than
atoms
of
For,
will
There
the
place,but
fixed
beginning
limbs."1
earth, whence,
leads
direction
own
this
from
"
on
will
whence
everlasting,
fates
prompted?
his
things
the
nor
has
the
the
change
PHILOSOPHY.
Visible
The
must
we
that
the
our
own
infinite
will be
by
motions
violent
and
of
"
earth
why
the
is
its
have
another
the
into
the
that
has
of the
"
are
the
In
"
must
heavenly phenomena
"produced
regulated
whose
or
See
by
any
business
Zeller.
it is
in
They
are
"
bodied
em-
size
not
of supposing
motions
"the
eclipse,their
the
being
one
beware
"
from
are
moon
"
the
it should
that
be.
in
it is proper
in which
to
We
the
that
into
the
whole.
place
order
and
world
senses
stars,
its
world,
formed
and
sun
no
explains
it,conjoined
and
whole.
the
of the
courses
etc."
to
appear
reabsorbed
which
its existence
The
from
the
underneath
lives."
they
of
is
There
as
to
that
or
Lucretius
lessened,
be
airy portions
and
and
middle
the
nature
of
follows
as
The
form,
universe
ering
gath-
reasonable
in
sink
or
and
by
formed.
it is not
air.
the
drop
should
weight
beginning
in
not
thus
by
but
worlds,
nucleus,
in the
body
world,
in
rest
that
what
does
of the
may
of
they
formed
were
possible form.
every
from
and
itself,1
identical
are
suspended
earth
centre
with
of
decrease
or
The
earth
worlds
the
objects
separated
other
; but
and
nucleus
is infinite
worlds
are
increase
the
worlds
that
suppose
of
form
the
Worlds
those
to
worlds
any
to
about
germs
of
number
there
"
atoms
bodies
to
others
crashings
of
flowing together
regarding
been
each
that
space
compared
more,
believe
not
in distant
eyes."
peculiar
destroyed,some
did
be
movement
do
own
have
eyes
worlds
we
our
may
"
the
as
under
objects that
under
Of
"
much
very
observe
"
we
all other
"
Universe.
reason
225
PHILOSOPHY.
GREEK
ting,
rising,set-
particular being
it is to
regulate,
226
for the
future, the
benevolence
and
of
weakness,
that
order
And
in
phenomena
cause
of
mode
of
production
fact
that
these
bodies
fact
that
other
bodies
lightning
the
that
mutual
"
old
idea
the
in
in
difference
is but
example,
interpose
effect
of
single
one
other
be
may
of
between
"
due
clouds,
of
or
(to employ
or
the
us;
winds,
pressure
conditions.
principleof
modern
to
the
the
various
the
the
and
by
of
or
to
collision of
and
clouds
nations
explaeclipses
them
shock
of the
the
phrase
rality
"plu-
for
very
the
length
of
nights, clouds,
and
days
falling stars,
should
fact, the
full
wise
The
be made
appreciationof
quietude
the
not
etc.
Regularity in
any
more
of
and
confidence
which
of
would
soul
dew,
celestial
than
coincidences
an
uniformity
"
probability."The
on
against them,
causes
of
rejecting "all
of
have
organization of
idea
any
phenomena
extinguish themselves,
pressure
winds
the
these
of
has
there
of the
of
the
be
may
thing
first
not
with
for
moon,
the
of
consequence
necessity"; they
must
and
anxieties, the
which
at
we
founded
are
and
sun
them
immortal
being compatible
is that
of
accordance
"
from
want
truth
supposing
which
the
the
yet
and
cares
far
being
contrary, the
"kind
given
was
universe.
the
the
The
governed by
are
the
for
fear, and
world,
the
anger,
on
else."
something
of
the
felicityare,
with
of
order
perfectlyhappy
and
of
PHILOSOPHY.
GREEK
little
the
about
bring
that
nomena
phe-
us,
the
fect
per-
characterize
man.
Gods.
"
Nature,
we
have
just
seen,
is,
to
the
228
PHILOSOPHY.
GREEK
into
these
the
the
of
joy and
death
of the
and
Sensation
motion.
produced
by
the
affections."
of
part
the
having
atoms
in
vacant
One
"
images.
external
objects
rays,
us
admit
we
from
the
the
and
of
objects
to
us,
rapidity,and,
forming
of
the
atoms,
compact
emits
vision
perception
the
is
the
as
from
passes
the
them
termed
are
the
conceive
us
of their
form
and
that
medium
by
or
from
of
of
means
them,
to
so
color.
as
This
of the
and
arrive
so
images
on
as,
and
mass,
always
color, of the
same
proportionate magnitude
the
continued, and
which
bodies,
sight and
proceed
images
These
comprehended.
These
produce
and
us
of
sense
rapiditythrough
through
us
being
as
motion
something
to
or
contrary, is perfectlyexplained, if
certain
that
shape,
same
affect
can
on
leaves
from
it is difficult to
impression
an
phenomenon,
; for
emissions
whatever
give
to
that
is between
which
air
the
infinite
in order
us
of forms
knowledge
external
admit
must
objects to
soul
of
and
all obstacles.
tions
emo-
chest.
organs
emanations
glide with
fused
dif-
of sensation
power
arrangement
not
in the
the
body
the
upon
same
escaping
space,
seat
explained by Epicurus
bodies
the
its
is
has
there
the
as
longer
impact
the
part,
no
"But
the
rational
of the
reflects
body is
soul, only,is
the
having
prove,
dissolution
and
then
and
soul of which
body,
fear
dissolves
it and
sensible
as
whole
over
the
envelopment,
irrational
The
capable."
On
body
affections
certain
are
is its
which
body
the
always
animated
are
the
being
at
comprising
same
by
produces
preserves
the
in
of
us
same
sensible
an
ceeding
ex-
solid
quantity
vast
quantity
and
seen
side, the
other
pass
particles,
one
single
relation
to
perception
PHILOSOPHY.
GREEK
has
which
these
to
do
images
is
with
the
only the
of the
it with
of
the
one
and
which
they
this
depends
case,
subjectand
of moral
Ethics
First
first
The
us.
all human
the
and
end
which
of
of
we
and
desire
us,
nature
us
very
with
of
aware
this
the
istence
ex-
Perception,in
"
sympathy
between
is similar.
accordinglya
"
that
e.g.,
All
"
proper
avoidance"
do
The
ject
sub-
tion
priva-
that
to
it is inherent
which
beginning
without
which
it, with
The
to
reference, "for
have
seek
nothing.
evil,
death, is nothing
well), that
{i.e.,
and
and
is the
which
everything," "the
"
and
good
pleasure,it being
unsatisfied
with
is connate
we
"puts
posing
com-
blame.
living happily
are
satisfied
is
and
which
of
is
man
sensation,
good
identityin
of smell
case
in sensation
are
"choice
sake
of
sort
is produced,
bodies
sentiments
Principle,Pleasure.
absence
or
"
praise and
Epicurus,
says
are
free,and
small
circumstances."
The
object.
will is
human
on
and
of current"
sort
become
to
of actual
Hearing
emanate
of
body
in consequence
or
their
another
external
some
image,
solid
the
sort
by "some
of the
affinity
frequentlyinto communication
us
object,or at least causes
of
of
air,but
object from
the
of
left in us."
it has
the
by
which, by virtue
with
of the
which
not
form
of
attributes
other
or
in virtue
condensation
traces
form
same
either
perceiveddirectly,
continual
229
desire
in
of
we
pleasure
animals.
No
bad ; but
not
intrinsically
every pleasure is
efficient causes
always worthy of being chosen, for the
of some
a
pleasures bring with them
great many
bations
perturof pleasure," and
the
choice
of such
pleasures
pleasure
is
"
would
contravene
good.
Even
some
the
law
pains
are
that
better
pleasure
than
some
is
the
chief
pleasures,
PHILOSOPHY.
GREEK
230
of the
because
degree
choice
of
them.
chief
is the
Kinds
either
in
the
upon
that
greatness
Pleasure.
of
and
bodily or mental,
e.g., freedom
pleasure that
the
of
soul
the
which
avoidance,
from
which
the
troubles
mind
pains
the
are
of the
soul
are
pleasure
virtues
is the
is
inseparable
but, nevertheless,
chief
good.
pleasure;
not
Courage
a
of
as
not
means
exist
of
one's
what
wants,"
and
is suitable."
the
highest pleasure
motion,
ambition,
the
but
from
state
fear
is not,
; e.g.,
and
highest happiness
as
It
the
pleasure
for the
they
is
and
have
engendered
"Friendship
a
nity
commu-
appears,
then,
Cyrenaics
contentment,
which
sake
pleasure.
to
apprehension.
of
other
the
from
"arises
noblest
but
hindrances
but
the
Justice
existence
nature,
and
while
and
account."
own
by
body, since
virtues
participationin pleasures."
from
does
by
their
the
the
body,
The
virtues
the
choose
We
the
of the
prudence
not
arises
pleasures of
future."
independent
no
consideration
is caused
that
"
on
significanceonly
by
from
and
opinions
affliction
present
plation
contem-
vain
of
from
choice
the
those
injustice have
"
than
to
sober
confusion
those
to
joy, or
body
for
though
superior
is "sensible
the
"the
flight the
But
worse
the
reasons
to
puts
soul."
the
soul
feels
the
"
"motions
and
of
or
body
soul
of
which
the
is not
"freedom
into
kind
or
confusion,"
from
in
are
either
are
fear
good
the
examines
and
which
chief
sort.
cheerfulness
from
but
debauchee,
and
pain
is the
fore,
pleasure,there-
certain
they
sequent
pleasures con-
pleasures
Now
"
the
The
is of
good,
of
human
clared,
de-
freedom
cally,
Specifilife is
PHILOSOPHY.
GREEK
is
capable
and
death
that
and
the
existed
of
or
envy
by
overcomes
wise
once
as
he
that
if the
wise
still be
feel
gratitude
whether
a
that
be
whom
that
wise
the
gods.
never
content
if it does
and
entangle
beget
of
he
the
to
himself
man
been
to
put
things
of
his
equally
Nor
will he
will
punish
indulgence
do
Epicureans
love
only
not
them
show
that
nation
will
He
and
cannot
torture, he
the
to
the
progress
every
man
in
of
or
love
think
not
that
is
will
he
passion
will
to
man,
; and
.
in
affairs
and
the
we
wise
still,under
forsake
indulge
in
has
or
harm
will
who
in
wise
be
children
life,he
ever
The
benefit
no
wise
however,
forbid.
burial, or
.
the
in
ever
injuries
dominion
nor
pity them,
his
about
that
absent.
or
laws
will
man
indifferent
will
the
also
the
friends, but
virtuous.
are
the
present
but
anxious
; that
ence
exist-
no
state
man,
be
to
his
to
they, is
Nor
body
wife
the
marry
of
are
inspired by
be
state
they
his servants,
any
wise
happy
such
himself
hinder
were
the
of hatred
man
to
the
man
of
"said
invent
; that
every
either
contrary disposition,nor
subjected
he
can
would
to
be
the
itself."
which
that
accord
own
nor
in
marry
receive
wisdom
towards
that
never
should
passions ;
exist
; also
can
of his
he
can
reason
of
consequence
all of
contempt,
born
it has
one
existence
no
in
either
men
among
the
Epicurus
"
soul
concern
to
class has
Man."
"Wise
The
is "no
dead, since
other
the
relative to
apprehension
of
state
death
of the
livingor
all
from
eternity,a
knowledge
of
freedom
2$
these
state.
will
man
certain
rules
drunkenness,
of
be
must
Nor
and
nor
will
say
quite
never
stances
circummarry.
will he
he
be-
GREEK
232
come
And
beggar.
will still
he
take
He
of
will
like
than
other
of
grieve
fair
raise
not,
it does
in
poetry
; and
poet.
not
signify.
can
converse
ruler
absolute
him
for
have
the
of
but
not
him.
about
crowd
sake
school,
will
that
be
It is
and
possible for
Friendship.
"
Zeller
school
was
supposes
a
cultivated
and
2
that
consequence
by Epicurus
the
of
his
only
music
and
be
the
to
be
in
as
same
the
friends
"
; and
dogmatism
draw
will
nounce
pro-
asleep and
than
Wise
will
multitude,
die for
wiser
humor
to
man
to
earn
He
He
long-continued existence
the
will
as
recite
propitiatean
inclination.
even
needs
become
habits.
system
willing
man
yet
is the
requires,and
his
Independent
Epicureans is,he
1
one
; if it does
not
will
He
also
will
man
also, if he is in need,
such
on
will
will be
he
wise
man
but
correcting
against
He
pleasure
more
The
poems,
to
as
wise
will
He
dogmas.1
awake,
The
tune,
for-
will show
inclination
his
occasion
when
find
his wisdom.
only by
resist
extent
an
correctlyabout
man
but
will
he
realize
wise
The
.
money,
"
and
such
will
future.
the
He
speculations.
can
for
of his friends.
to
; but
He
will
if it suits
he
assemblies.
country
none
him
; he
the
will
He
behind
provide
reputation
statues
who
person
and
he
eyes,
law.
to
go
frequenting
in
being
to
subject to
will be
man
or
...
his
lose
himself
of
property,
men
may
wise
Cynic
should
object
being despised ;
avoid
but
his
for
regard
The
not
fond
will
become
he
memorials
be
care
and
a
life.
to
and
not
he
though
will also
books
will
will
even
cling
He
grief.
leave
Nor
tyrant.
PHILOSOPHY.
friend."
another."
Man
"
of the
friendshipis
of
the
Epicurean
himself.
pp.
466-468
(trans,somewhat
altered).
to
him,
next
of
source
who
they
to
fear
with
from
arrived
those
of
grounds
of
lamenting
his
preciselywith
The
State.
somewhat
of
would
never
be
are
live
men
fulness, and
the
not
premature
agrees
practice.
the
the
state
Epicureans
have
declared
he
; and
state
; such
all their
in
affairs
there
them
Towards
"
men
having nothing
of
pitiable circumstance,
of their friends."
death
happiest
most
he
friends,
make
point
surround
friendship
as
The
"
the
at
confidence
advantages
of
cannot
one
who
another
one
If
enemies.
making
have
fear
from
pleasure.
avoid
should
freedom
to
233
PHILOSOPHY.
GREEK
avoided
seen,
the
that
were
wise
man
himself
unless
greatly with these
for so
special reasons
doing. But, as may
from
of the Epicurean
Diogenes's account
busy
were
inferred
Man,"
"Wise
advocate
believe
or
a
they did not
haughty independence of and disregard for governmental
not
chical
republican but monarauthority; and they were
in political
sentiment.
where
They adopted here as else-
independence
an
overshadow
threaten
or
for the
the
individual
which
independence
of
did not
other
any
individual.
Substantiallythe
Religion.
"
attitude
towards
of
be
and
not
the
Nature
gods
are
are
they
universal
independence
wise, is
nature
the
not
to
overawed
gods,
is not
reached
be
and
but
an
is the
same
order
the
dwells
object
things
freedom.
easy
by
of
in
of
Epicurean
an
"
if he
Man,
contemplation
serenityand
fear
by divination and
merely contemplated
or
in
their
of
ness.
happi-
worship
prayer
titude
at-
; the
rather,
perfect
GREEK
234
felicity.Such
immortalityand
the
of
source
the
Historical
; in
Sources
ritus
of
from
the
Epicurus
given
of
arrived
in
sense
added
definite
pointed
Result.
if
the
individual.
for
Epicurus
is
who
one
that
seeks, but
not
inclined
thoughts
natural, but
the
atoms
for
the
from
and
such
canonic
oppose
necessary,
empty
space.
agreement
The
interest
Man"
with
with
his
others
to
independence
he
world
into
is to
in
the
templation,
con-
who
second
there
is
atom,
place
quiet
to
in the
realize
those
with
view
the
by positively
not
mildly
of
"Wise
individual
this
idea
most
His
aim
converse
With
Epicurus,
of
being-for-self
the
whose
but
of
interfere
the
independent
wills.
not
No
the
and
otherwise
those
pleasant
to
and
appearance
system
doubtless
all others
and
speciallyprepared
and
the
to
by activelycooperating
or
of
doctrine
Epicurean
independence,
by withdrawing
conception
the
bearings.
might
himself
for
is
what
value.
idea, obviously,has
in its ethical
independence,
from
certain
independence
This
all
atom
conceptions
Cyrenaic
ethical
for
called,is
possesses
mastering
secure
be
undisturbed
and
easy
theory
logicalkey
it may
system
the
out.
The
"
Democ-
ingredient of subjective
an
sources
In
"
departs
of
atom
the
higher
no
historical
be
can
but
the
To
he
doctrine
Heraclitean
such.
as
refinement
man
Democri-
of
schools.
both
his
at
deduce
pleasure,Epicurus
of
of
and
to
attempts
Theories.
Epicurean
doctrines
Eleatic
by combining
the
obviously a follower
Cyrenaics ; though
the
have
to
seems
of
was
ethics,
somewhat
is to
contemplation
purest happiness.
physics Epicurus
tus
PHILOSOPHY.
are
their
certain
doctrine
like the
human
of
236
from
doctrines
he
PHILOSOPHY.
GREEK
certain
accompanied
Great.
From
and
having
is
admired
of
excepted).
He
is said
his
and
much
country
them
among
of
His
his times
that
had
he
known.
the
instructor
the
him
and
Timon
not
their
the
first
of
of
few
of
qualitiesof
of
of
Stilpo,
of
styling
elaborated
these
certain
the
the
mention
we
(firstcentury), a
and
of
i.e.,in
men,
others,
and
the
thinkers
other
a.d.,
Agrippa,
are
Pyrrhonists
these
Of
says
them
leader
as
The
up
of
that
Timon
pupil
than
age
Nausiphanes,
Pyrrho
centuries
of
name
Diogenes
been
later
others)
certain
the
losophe
phi-
celebrated
Theories
of
Pyrrho
the
thinkers,
is
in
is
knowledge,
sense
Earlier
of
and
either
no
and
by
philosophers
(among
successor.
Cnossus
the
by
later
second
cially
espe-
philosophers,
mentioned
Pyrrhonists,took
Pyrrho and Timon.
^Enesidemus
Sextus
no
social
the
and
doctrines
the
very
had
who
he
B.C., at
works.
be
may
Considerably
themselves
in 270
fact
one
succeeded
had
possess
day.
died
Epicurus,
(320-230 b.c),
school.
of
of
Megarian,
did
these
that
certain
by
disciplesbut
Of
human
highly honored
been
written
no
many
now
Phlius
He
the
was
philosophers (Democritus
esteemed
in
appears
he
general
suppose
have
to
that
the
being extremely
with
eccentricity
among
left behind
he
to
the
Epicurus.
ninety.
learn
we
sympathy
reason
any
of Alexander
army
temperament,
no
no
the
Laertius
in
morbid,
There
nature.
in
Diogenes
peculiar,even
indifferent
India
to
whom
philosopher, Anaxarchus,
or
Pyrrhonists.
Timon,
that
"
adopted
is
there
in intellect
and
The
extended
criterion
no
position
of
by
truth
contradictories
are
equally
true
(or
the
false),that
of
other
in
contradictions
same
the
realm
had
in
even
Timon
did
to
later
in
truth
judgment
The
the
like
"
Later
of
Pyrrho
of
truth
arriving at
and
a
life,or
shadow,"
the
is
truth
follows
and
turbabili
imper-
suspension
dience
obe-
unquestioning
knowledge
"Tropes."1
The
Pyrrhonists :
Pyrrhoniststhere
of
But
tradition.
and
custom
the
principlethat
Sophists.
accessible.
of
of
in
out
complete development,
entirelydespair
not
kind
certain
received
not
the
indeed
and
pointed
its limit
to
men,
Eleatics, Hera-
the
had
thinkers
is
intellect
Sophists, Plato,
theories
the
of
realm
the
developed
them
before
the
they, like
earlier
of sense,
in
that
clitus, Democritus,
nearly all
(eVo^/y). These
judgment
finding
words,
mind
of
philosophic attitude
true,
complete suspension
237
PHILOSOPHY.
GREEK
advanced
were
certain
against
special
the
By
"
the
sibility
pos-
of
modes
view
of these, which
are
{rpoirot).Ten
attributed
to ^Enesidemus,
are
(insubstance) as follows :
The
ences
denying of knowledge on the ground (i)of the differ-
"tropes"
termed
in the
is
pain, what
in
the
feelings of
the
injurious or
"
"difference
of
the
in
changes
of the
and
(6)
the
to
of
(2) the
sense";
ences
differ-
(4)the
and
individual],
it is
which
promiscuousness
1
of
organs
established
and
of men";
idiosyncrasies
traditions,conventions
"
regards pleasure
as
advantageous
and
nature
general
in laws
animals
and
belief
the
in
mythical
dogmatic opinions
confusion
position
"dis-
ence
liable"; (5) "differ-
customs,
art, and
(3)
pp. 409-413.
of
"
objects";
238
(7) "difference
and
"
magnitudes
"
qualitiesof things
or
frequency or
"
(10)
held
practically,
that
in the
fact
For
since
apple
fragrant to
smell
the
believe
to
is
that
another
it unnatural
Greeks
the
them,
burn
of
dead
these
the
for
is
to
no
object
its
relation
always
since
to
Paeonians
possible.
third
with
is
and
law
of
sible
imposof
the
"trope,"
sight,sweet
the
to
it is
"
taste,
sight,taste,
the
"
Persians
his
marry
and
ble
impossi-
of
The
in
them
five
into
the
else
hypotheses ;
Romans
lake,"
the
in
among
men
no
disposal
infi7iitiimin
something
among
Egyptians
the
or
think
tropes of Agrippa
opinion
proceeding
a
the
bury them,
throw
not
daughter, but
since
"and
then
do
are
the
the
fact that
always in
ing
necessity of start; the
of
the
reciprocalnature
to
the
sense
regarding marriage
disagreement
is
differences
realityanything such as we
what
is seen
apple (say) to be
something else than reality." To
man
at
of
is in
dead, and
arrive
it is,
suspension
incommensurable,
it is unlawful"
the
known
cases
uniformity; i.e.,it
the
under
"
be
logical necessity
attempt
the
to
(9)
"
an
positive conclusion
of the
for
ground
since
smell, i.e.,
there
example
their
embalm
of
and
ordinarilybelieve
is just as likelyto
take
all these
impossible to apply
yellow to
sense
thing
things are
"
different
are
is
all
In
that, owing
the
term).
an
of
that
is
there
contrarietyof things,it
or
conception
identity,
think
fact
others."
with
by comparison
the
"
coldness,
or
or
the
regards
as
heat
"
rarityor strangeness
consideration
judgment
distance, position,space,
(8) differences
space
slowness, paleness
or
to
the
regards
as
in
objects
speed
"
PHILOSOPHY.
GREEK
PHILOSOPHY.
GREEK
239
and
Sign, of
The
the
Sceptics
indemonstrable
true
aiming
premises,
ultimate
at
be
the
invisible
visible ;
the
or
invisible,since the
the
visible.
Cause
is
such
be
are
no
all
soning
rea-
regressus
In
of
body
that
of that which
cases
is
body,
causes
another
one
for
the
ception.
con-
It is relative
which
is relative
real existence.
no
said
in
; two
is
bodies
that
must
case
agents
cannot
is
be
the
any
cannot
the
incorporealcan
thing
as
of
cause
nature
as
for
same
have
the
other
an-
inasmuch
it
rocal
recip-
two
passive subject.
be
the
cause
cause
of
produce
of
Also,
reason.
same
the
the
of these
same
cause
would
be
the
cause,
without
have
one
such
as
cause
be
must
neither
no
be
is the
one
other
is
the
things
be
must
incorporeal
cannot
incorporeal thing
nothing
such
are
body
there
body
that
the
there
therefore
incorporealthing
because
other,
an-
spurious
that
corporeal. Now,
both
since
then
And
reason.
Again,
is
fact, one
if it be
and
But
that
which
possible;
body,
is
one
sign
of
sign
to
relative.
has
then,
case,
that
or
In
of
cause
cause.
admit,
us
cause
cause.
need
something
and
relation
no
no
of
visible be
let
causes.
bear
is
conceived
only
However,
is
the
can
two
it is the
of which
that
nor
notion
the
Again,
"
one
without
and
certaintymust
there
finally,
and
is
there
that
ground
also that
denied
anything could
infinitum. It was
regarded as a sign or indication of anything else :
be
invisible obviously cannot
a
sign,either of the
in
to
the
on
nied
de-
was
"
by
ration
evapo-
body,
body.
GREEK
24O
Nor,
other
the
on
PHILOSOPHY.
hand,
incorporeal, because
be
must
its
passive subject, it
all.
all
principlesof
if it did
exist,
distinction
Pure
Negativism
the
by
seem,
in
admitting
that
declaring
fact
because
they
of
Pyrrhonists answered
the
such, i.e.,not
as
in
that
stated
fact, but
their
that
saying
position.
we
are
fact ; but
is the
comprehend";
we
do
Arcesilaus
1
not
Middle
The
See
that
aware
we
or,
even
and
do
"while
say
New
knew
we
were,
they
they
did
knew
ing,
noth-
know,
fact
"
merely
they merely
said
how
in
even
not
admitted
yet
nothing
"that
that
such
we
and
demonstrate
they,
see,
that
say
as
and
nothing
fact,
knew
know
sistent
incon-
were
demonstrated
or
we
thing
how
define
we
see,
we
ing,
noth-
definition."
Academies}
ing,
learn-
"
that
they
and
that
the
likewise
evil,were
comprehend
not
ciple,
prin-
and
agent
logicallydefine or
we
first
Pyrrhonism
being objected (itwould
that
confess,"
"We
and
any
the
such
Pyrrhonists
that
not
as
of
possibility
or
saying
they
did
the
experience, or
known
as
it
they
know
must
that
Pyrrhonists.
the
self -contradictoryin
terms
and
that
tive
produc-
any
for
Pyrrhonists.
when,
Stoics)
common
act
good
the
of
both
the
later
its culmination
reached
be
between
the
reality;
is
being
thing
it follows
no
must
Motion,
impossible by
found
have
from
such
there
what
as
of
object
no
all which
things
efficient cause."
the
the
is therefore
From
but
protected
be
cannot
of anything
cause
production
every
nature
own
There
power.
at
in
the
passive subject-matter;
some
incorporeal is by
cause
be
body
can
Diog. Laert.,
been
pp.
Arcesilaus.
"
pupil
of
163-170, 177-180.
"
the
PHILOSOPHY.
GREEK
and
PeripateticTheophrastus,
of
Crates
Middle
the
the
or
that
reached
his
in
with
with
Cyrenaics ;
think
that
of
he
from
as
as
second
of
ergies
en-
of
theories
idea
of
ception,
per-
obvious
of
sufficient
be
true
very
possible
that
even
know
to
did
we
he
not
"man
Arcesilaus
From
nes,
Diogeexpensive
very
ought
haps
per-
sympathized
with
all events,
at
; and
one
Aristippus,"we
have,
we
no
to
reason
theoreticallyan
practicallyor
Stoic
was
fond
cate
advo-
the
the
arguments
worthlessness
criteria of
See
Zeller's
by
him.
New
drew
him.
little attention
gave
disputing
repeats with
Stoics,Epicureans,
and
Stoic
Neither
the
and
the
and
senses
The
topics.
persons,
many
He
of the
ethical
on
of Arcesilaus
knowledge.
especiallyattacked
1
hear
the
B.C.),industriously studied
doctrines,
of
of
founder
the
speaker, and
schools, to
illustration
on
the
practicallife."
for
the
forcible
other
nists
in
(second century
physics,and
was
Pyrrho
Carneades,
"
combated
He
founder
impassivity.
Academy
to
not
not
in ethics
was
Carneades.1
and
was
with
him
of
"sort
as
agrees
standard
infer that
to
the
he
describes
a
and
philosophical
on
well
it
that
"
"highest
habits,"
as
certainty
this
In
who
His
representation might
position
agreement
the
the
was
denial
compel assent,
the
know.
Crantor,
"
false
to
anything
He
so-called.
basing
KaraXijirrtKi]),
strength
Polemo,
Stoics.
ground
of
Academy.
Academy,
were
the
Old
the
24I
even
added
Pyrrho-
the
lect
intel-
theology was
allegedconsen-
Sceptics.
sus
him
human
race
world
the
the
the
is sufficient refutation
the
But
of
of
infinite
of
God
can
of
be
pleasure
called
God
sense
and
of
it is useless
to
supposed
of
is
accidental
free,
uniform
of
cases
for
expediency.
guide
is
grades
We
that
impeached
are
fulfilment
of
is
no
nature,
decisions
no
be
confirmed
under
we
since
and
to
voidable,
una-
the
Any
are
merely
the
human
existence
as
probability is
mere
only
our
of
of
matter
Justice is
positiveknowledge
probability.
there
harmful."
know,
free.
tradiction
con-
tively,
posi-
And
Further,
and
the
assert
prophecy
of
corporea
in-
or
impossible, and
probability,unimpeached
and
cannot
necessary
proof
are
probability. Now,
mere
God
God.
is
the
he
encountering
beforehand
even
have
We
corporeal
of
an
can
conceivable,
it would
there
our
divination
coincidence.
causalityin
fact, that
of
being
the
those
more,
nay,
right,therefore, to
no
events
know
God,
reason
prudent
without
the
ings
sensation, feel-
what
think
is untenable.
of
unlimited,
intellect
is
of
man,
changes
cannot
do,
nor
accidental
cases
of
With
or
we
have
Stoics
gods
"know
pain
limited
or
the
as
no
the
short,
we
are
subject to
as
In
of
attributes
in
of order
being possessing
infinite
an
brave, magnanimous,
conceive
forms
moral
and
danger
affirming
idea
very
the
fact of
appearance
for
crime
supposed
there
The
personal being,
intellectual
How
necessityis
world-soul
the
God
majority of
existence
of the
admitting
even
what
world,
existence
of
existence
among
nothing, and
proves
providence.
will
opinion
the
in nature
destruction, folly,
misfortune, misery, and
and
be
of
agreement
mere
of
demonstration
manifested
allegeddesign
the
gentium, nor
is to
in
PHILOSOPHY.
GREEK
242
three
probability,un"
The
lowest
de-
GREEK
244
have
just been
and
assumption
that
the
he
must
notion
indeed,
given
therefore,
than
truth
upon
thought
such
no
sensible
of
of
state
and
they
may.
the
on
worth
other
and
to
fair
meaning
this
way
comfortable
to
the truth
other
fall
mental
in
mind,
attitude
;
necessity than
pension
sus-
contains
upon,
the
into
did
his
the
for
which,
that
of
have
but
a
best
as
what
they,
they
by
were
tion,
reflec-
approach
nearest
doctrine
been
thought
only as a way to
theory adapted
in other
which
must
did
nor
Carneades's
or
act
he
scheme
do
not
The
to
its
Sceptics saw
itself in
"facts"
not
for
is
contradictory phenomena.
of them.
seems
"practical purposes"
no
content,
how
Again,
induction, supplemented
out
object
demand
their
be
; but
present
is contained
which
probability,
as
other
facts, i.e.,
something
as
whatever
Sceptics
take
they
suspension
Sceptic'sprincipleis Thought,
hand,
by
but
certain
if reflected
could
the
are,
pure
phenomena
This
draw
made
let
fact,
ing,
properly speak-
no
not
abstracting, from
or
If the
think
is
have
can
mind,
mind,
which
the
universal
It is double-sided
negation.
own
as
not
"Facts"
there
recognized
judgment,
This
and
supersensible?
or
from
means?
is there
and
the
he
philosophical thought
Thought
in facts
dogmatic
fact, must
inference
thing
reality;
or
and
can,
as
fact
meaning,
immediately before
whether
the
for
judgment.
the
thing
of
what
ultimate
not
be
must
ask
we
think
only presupposition
identity. In other words,
of
obligation to
for its
has
consequences
not
the
best
as
thought
admits
Sceptic
accept
of
always
principle the
if the
of
considering
everywhere
and
PHILOSOPHY.
words,
implied
of
of
a
to
contained
the
impo-
PHILOSOPHY.
GREEK
tency of mind
of
character
the
irrational
the
not
thing regarded
and
the
as
non-existent
object of
valid
The
uncritical
and
245
edge.
knowl-
against
as
of
nature
the
real
thought.
are
at
to
their
and
sense
of
the
modern
of
the
suspend
make
the
deduce
said.
judgment
of
most
the
of
his
Scepticism
for
the
on
facts, and
of
consequences
it
that
"
brings
"
The
Common
Ground
Sceptics. Widely
"
have
just been
forms
of
tallywith
perhaps
it
said
be
said
was
on
distinct
them
with
them
brings to lighta
other
and
very
one
hand,
he
must
the
other, he
must
suspension
and
understand
is
this
this
of
fact to
the
ment,
judg-
the
fact
service
the
of
light.
20.
of
speaking may
each
as
own
namely, he must
accept
mere
subjectivity. And
of
theory,that it was
convinced
this
even
nobody. But
The
Sceptic is not at libertyto
but
be
not
natural
for
Sceptics,as
we
thought,
should
fact
might
ancient
Sceptic
unanswerable
need
the
thought
It
thought.
of
theory
allowance
of
tions,
concep-
of pure
conception
the meanings
activity,
positings
by
the
Making
between
follow
fact, obliged,to
consequences.
mental
of
in
them,
among
difference
the
We
liberty,and,
and,
not
is the law
identityin difference
not
at libertyto
are
ignore fact ;
identitybut
mere
experience, correlative
of
conditions
the
as
schools
seem
to
with
the
be,
of
which
we
comparison
schools
of
preceding
246
GREEK
the
As
them.
among
first
period
PHILOSOPHY.
of
Greek
and
Plato
the
three
instead
of
the
Aristotle, the
and
in
subjective stands
principle in
subjective embraces
with
the
somewhat
doubtful
of
the
and
from,
with
as
than
subject
been
the
universal
knowledge
and
chiefly,
senses
in
of
characteristic
are
that
which
general
if not
such
its
yet
Epicureans,
determining
itself
side
narrower
the
and
end
not
the
from
at
determination.
the
abstract
very
In
practicalrenunciation
incomplete.
They
most
this
in
ment
retire-
tive,
objec-
relatively
Plato
and
tendency
and
to
avenues
which
things
of conduct
is
sole, reference
philosophy
of
the
the
seen
the
to
of
the
individual
of
Stoicism
and
of all outside
on
stage then
direction.
is
as
developed
advanced
universal,
threshold
are,
in the
individual
abstract
pure
it is Socraticism
is the
and
has
sources
The
by philosophy in
reached
therefore
such.
the
to
individual, i.e.,in
an
highest
as
the
either
by
lie in those
primary, if
has
it
upon
The
as
with
But
particular individual
the philosophy
actuality,
in
the
the
individual
Stoics, the
man
with
schools
Stoics, or
subject
to
the
tive
subjec-
relation
Sceptics.
placed
supposed
are
of
towards, the
the
upon
purely transcendent.
become
of
placed
had
Aristotle, and
and
Epicureans
is
the
attitude
negative
the
value
higher
with
objective,as
of
positively
later
objective,preserving a ^/^-independence,
midst
the
objective (nature).
its sway;
in
objective
thinkers
schools, together
their
Aristotle, have
(mind)
the
philosophy,the period
nature-philosophers,these
Plato
from
distinguished
In
cism
Scepti-
able
hardly distinguishand
philosophy
of
Epicureanism
the
is
Scepticism
individual
selfthe
self is
of
stages
the
that
thought
the
weakness.
laid
stress
"
Philosophy in
have
just been
reached
Rome
it has
natural
the
be
of
individual.
repetitionof
A
conduct.
earlier
itself
or
complete
standpoint, that
of the
negativism
of
last-mentioned
philosophy
in the
directly
"
all the
than
all
character
to
exhortation
spirit,the
and
the
this
1
See
time
and
of
of
The
Zeller's
The
vidualism
indi-
evident
destructive
and
give
was
it the
active
there
thing
any-
philosophy to beget
Roman
becoming
was
the
the
particularly
to
produce distrust of
scatter
disintegrate and
"
Aristotle, seems
it and
consciousness.
at
and
and
concentrate
outward
this
world
but
philosophy
strained, paradoxical
are
the
nothing,
development
Plato
doctrine
science,
of
to
Epicureanism,
of
as
consciousness
into
Scepticism
"
rather
thought
Stoic
of
one-sidedness
passing
The
of
thought
direction
of
of
practicallyimpossible.
this
In
return
longer
no
thought
turning-point,
expected
Thought),
; it is
is the
but
life.
be
of
in
and
sake
own
sake
this limit,or
is to
seem,
have
to
appears
(the Thought
universal
Beyond
its
for action's
for
thought
character
the
schools
the
In
"
or,
thought
thought
Eclecticism}
limit
universal
become
2I-
considering,thought
(with Aristotle) to
its true
of
essence
universal.
the
as
we
the
constitutes
schools
by all these
individual, lies their strength as well as their
vidual
But
they only implicitlyposited the indithe
In
Scepticism.
upon
247
PHILOSOPHY.
GREEK
Eclectics.
world
Roman
"
"
"
and
was
248
a
GREEK
world
of action.
think
must
to
the
as
practical,in
large
Philosophers were
for Romans
"do
literally,
be
PHILOSOPHY.
the
individual
of
thinks
for
it
as
pretension
the
or
must
give
universalityas
to
knowing
becomes
words,
happens,
It must
sense.
whatever
him
and,
knowledge
other
philosophymust,
even
"
do
narrowest
its
extent,
Philosophy, in
Rome,
Romans
the
object
in
or, if not,
Romans,
gards
re-
subject.
"
eclectic
"
the
practical necessity or
requires or suggests,
is
up,
venience
con-
governed
by
theoretical
as
regards the source,
necessity neither
ideas
origin,or consistencyof his thought. He borrows
and
them
combines
loosely; he borrows
only such ideas
have
as
a
practicalbearing, and gives them
only such
combination
and
Differences
suggests.
the
the
differences
do
not, of course,
of
the
Eclectics
them
among
School,
of
persuasion
the
did
sect.
of
begin
with
we
the
but
later
make
sense
so-called
also
find
Peripatetic
School.
Cynic
the
strict
the
but
Eclectics
become
not
We
the
and
Academy,
the
Eclectics
The
number
rowing,
bor-
and
ideas
in any
^^-representatives
Epicureans
distinct
greatest
Stoic
they borrow,
school
or
of
amount
"Eclectics."
constitute
of
are
the
setting borrowed
the
The
term.
which
and
between
practical demands
regards
as
combining
the
as
from
sources
of
manner
setting
The
remained
Peripatetics.
"22.
The
not
to
Peripatetics.
Later
"
great
any
theories
or
and
extent
may
later
Peripateticswere
ceptions
originatorsof philosophicalcon-
but
were
Of
commentators.
we
The
mention
chieflyAristotelian
these
Andronicus
editors
and
itors
edmentators
com-
of Rhodes,
by
PHILOSOPHY.
GREEK
it is
whom,
of Aristotle
works
the
supposed,
249
"
were
a.d.) ; Aspasiits
jEgce (firstcentury
Aphrodisias
Aristocles
(120 a.d.);
Adrastns
and
of
and,
of Messene,
yf)v(commentator
in their
interpretationsand
doctrine
incline
similar
towards
to
that
by the Stoics.
removing apparent
such
and
reason
as
having
the
for
its
individual.
held
effort
of
view
earlier
the
by
of
of
God
verse,
uni-
the
Peripatetics
towards
directed
was
features
separateness
lower
the
materialistic
dualistic
the
as
men
of Aristotle's
developments
Their
and
of these
excellence). Most
par
Aristotle's
and
losophy
phiof
nature,
object
the
None
of
these
; but
identified
God
real
the
universal, and
God
as
and
activelyworking
in nature
distinct identity. They
attained
what
is undoubtedly a very exalted
conception
of the Deity. By Alexander
of Aphrodisias and others
considered
of the
the soul was
a product
bodily organism.
Alexander
as
explained the universal
merely a
they represented
though preserving a
nature
form
of
knowledge
holding, on
only real.
the
individual
is the
not
solve
but
difficulty
inasmuch
the
as
it does
organic unity of
may,
with
the
nus), who
the
sufficient
celebrated
lived in the
not
the
In
other
and
that
the
hand,
doing
it
merely put
appear
universal
as
he
this
he
that
did
little aside,
asserted
individual.
"
the
We
tetics
propriety,class with these Peripa(Claudius Galephysician Galen
second
century
a.d.
He
followed
250
GREEK
Aristotle
in
logic,physics,and
keep
to
''scientist"
He
who
the
in
the
in
of
example
an
regard
holding
necessitated
be
to
the
ations
affirm-
making
to
clined
in-
within
such,
supersensible, though
supersensible
moral
and
be
to
seems
is cautious
concerning
belief
metaphysics, though
physical speculation, as
bounds.
narrow
PHILOSOPHY.
by
gious
reli-
experience.
"23.
Later
Academics.
who
noticed
be
to
of
at
men
flourished
b.c.
They
in
of
its
of
probability
Philo
might, perhaps,
denied
to
Ascalon.
that
the
refute the
that
the
senses
Academics,
neither
accept
of
the
tion.
cogni-
probability,
or, rather,
that
than
phrases
in
truth
that
of
mere
of
current
of
test
to
belong, particularly
with
in
self-evidence
Antiochus
New
century
resting on
of
to-day
"
His
words, the
first
"moral
termed
the
not
yet
These
Academicians.
firm
more
of
pupil
Stoical, theory
doctrine
time
one
Academy.
and
would
opposite,the
conviction
and
true
as
quire
re-
Thessaly,
at
was
of the
Middle
the
in
Larissa
of Ascalon,
beginning
"
advocated
kind
what
the
Academicians
and
head
themselves
Sceptical,nor
He
time
one
Larissa.
of
of
Antiochus
repudiated
regarded
Philo
Philo
Cicero, and
of Philo, and
and
here
Eclectic
Clitomachus
succeeded
teacher
Two
"
"
moral
"
belongs,
of the
ideas
ideas
or
moral
Antiochus,
consciousness
in
was,
is
be
tuition."
"inother
supposed
to
consciousness.
going
could
ther,
step furbe
fied
satis-
when
in
healthy condition,
trust-
PHILOSOPHY.
GREEK
252
itself
must
then
and
be
the
Pancetins.
formation
new
Panaetius
"
chief
"the
founder
the
Stoic
any
of
school
of the
tenets
He
He
world
and
the
denied
the
the
and
him
books
of
the
Posidonius.
B.C.),another
Rhodian
substituted
who
for
the
rational, the
Platonic
rational
irrational
that
the
and
of
cause
seems
facts
the
side
by
to
have
of
highly
side
been
sufficient
taught
as
in
the
in the
led
to
to
this
and
Posidonius
relaxed
the
the
Stoics
upon
earlier
in its
own
immediate
the
mere
control
evident
the
faith
and
gion,
reli-
sentiment.
the
Duties
(De Officiis).
of
the
first two
first
century
phy,
philoso-
Romans
that
soul
the
soul
the
is
Posidonius
Stoics
he
the
thought
passion.
in
He
common
in
except
will
By
the
ordinary
presentments.
passions
the
or
be
by
are
faculties.
that
strain
both
held
thought,
show
is
declared,
and
of
claimed
popular
positionby
to
ter,
charac-
belonged,
distinct
as
flagration-th
con-
Cicero
reason
soul
the
the
he
popular
earlier
that
natures
arouse
which
parts.
passions, which,
and
dualistic
that
its
widely than
more
doctrine
Stoic
experience, going
cultivated
on
doctrine
//rational,but
nature,
exist
cannot,
reason
of
(firsthalf
Posidonius
"
head
to
by
treatise
celebrated
afterwards
man
to
system
largelyborrowed
were
of
to
theology
ethical
Stoic
the
From
Stoic
was
friend
soul
in
function
reproductive
accommodated
B.C.),who
divination
the
to
gave
possible
im-
be
dogmatic spiritand
would
departed
from
earlier.
nourishment,
Stoicism,"
Roman
Younger,
later Stoics
the
of the
Athens,
at
of
want
{circa 180-110
of
Scipio Africanus,
the
for
extinguished
is not
this
view
system
of
ness
conscious-
Varro.
Stoic
and
the
or
According
one-sidedness.
life,is
of
end
goods conditioningit,and
virtue
requires
sympathy
Cicero
the
Antiochus
Life.
history of philosophy
thinker
philosophic
ideas
noble
fact
that
he
order, and
his
and
spiritto
oblivion
of
doctrines
and
in
origin
ambition, began
continued,
or
three
composition,
His
the
abandon
"
at
attracted
this
time.
in Cicero
roused
At
about
the
See
Stoic
the
by
Philo
Philo, it
the
Introduction
to
J. S.
his
to
Phae-
88
year
at
after
soon
time
he
as
was
enthusiasm
The
Academica
He
brilliant
for
his
of
once
led
ever,
howwas
Rome
to
came
B.C.
studied
whole.
who
the
works.
Diodotus, without,
seems,
Reid's
ical
polit-
last two
converted
same
Larissa,
highest
the
was
doctrine
of
and
Epicurean
about
he
the
Stoic
the
been
1
master,"
with
(chiefly)
accepting
more
his
of
have
to
seems
studies
philosophical
philosophy was
lecturingin Rome
them.
dialectic
of
have
to
seems
as
of
His
being entirelydevoted
in
Cicero
tenets
life
compilation,
or
was
Though
to
his
first teacher
drus, who
to
of
years
thinkers,
life,the
form,
men.
far
so
the
influence
oratorical
or
by
older
spirit among
rhetorical
early and
and
for
gave
extended
and
spread
in
original
an
and
study of philosophy,which
in and
its
had
as
expression,
from
philosophic conceptions
interest
much
so
of
many
the
to
accordinglyin
is
power
preserved
contributed
not
one
as
Academy.
(106-44 B-c-)holds a place
Cicero
"
external
the
Old
the
and
piness,
hap-
its foundation
for
He
him
to
plus
emy
Acad-
the
rejectedthe scepticism of
Varro
"
253
PHILOSOPHY.
GREEK
orator,
subject,
Cicero.
254
GREEK
of
the
given
literature.
Two
societyof
the
this
time
Epicureanism
he
The
the
to
at
years
heard
of
later
at
the
who
of
has
been
because
chieflytranslations
Greek
and
his
there
growing
praise for
age
but
philosophers ;
moment
paraphrases
enthusiasm
preserving
for
and
of
thought.
be
said
the
He
subjective
thought.
was,
of
the
country
the
thinkers
of
motive
that
truth-lover
should
thought
child
of
and
have
a
more
the
of
of
the
Greek
or
the
at
give
to
of
high
later
Cicero's
in
order
Greek
schools
thinkers,
it should
nor
he
was
totle.
Aris-
or
individualistic
periods
of
and
Greek
ing
philosophical writ-
original truth-seeker,
was
desirous
benefit, in its
cultivated
an
philosophy,
infusing
nothing
the
of
ent
pres-
him
Socrates, Plato,
patriotwho
the
avowedly,
writings
be
later
the
either
of
is,rather,
if not
the
to
seems
of
little
knew
ideas
The
of
tach
at-
losophe
phi-
philosophicalculture
early
the
here, he
of
master
Of
to
as
are,
oblivion, and
from
and
model
ics.
Academ-
Cicero
to
especiallyfavorable
not
country
his
customary
disposition to
for
Rhodes
the
philosophicalworks
and
ical
dialect-
At
been
among
he
chieflyby
style.
was
of
before
for his
have
to
seems
quite recentlyit
Until
his
At
Zeno
years
admired
Antiochus
as
rhetoricians."
influenced
he
pointedness
Stoics
the
among
whom
Ascalon,
and
spent in
"
were
ten
was
(after
years
Epicurean
whom
He
Rome.
Posidonius,
met
time
heard
Athens
point
stand-
philosophy,law,
philosophers and
the
skill and
of
the
to
seven
Greek
at
Antiochus
next
study
Sidon,
had
from
Academy.
B.C.)were
88
he
him
converted
and
PHILOSOPHY.
and
own
that
that
his
tongue, of
thoughtful people.
PHILOSOPHY.
GREEK
Cicero
General
spiritof
the
with
Conceptionof Philosophy.
the
the
spiritof
Roman
the
and
age,
people, Cicero
of
knowledge
the
comprehends
divine
things
and
fellowship of gods
particularly
looked
Entirely
"
with
in accordance
255
with
cal
practi-
and
wisdom
"which
human,
and
upon
and
men,
their
is thus
Ethics
given the
society within themselves."
first place in philosophy. Logic is recognized as having
value
truth, and
interests
it
the
is
indeed
the
wise
far
and
superior
good
and
his
and
the
Cicero's
his
make
to
in
age
upon
choice
to
choose
bodies,
the
of
In
"
regard
truth, the
have
to
seems
attitude
Academy, viz.,doubt,
however,
room,
highly probable.
that
as
an
of
in
spect
re-
narrowness
ing,
learn-
and
this
regard.
by
danger
tific
scien-
or
for
But
as
of
impressive
of
mind
itself than
as
that
know
to
be
of
judgment,
interest
necessary
that
upon
of
what
was
fact
Cicero
etc.
of
as
wide
the
abilityto
acceptance
Cicero's
of
doubts
nature,
suspension
the
to
knowledge
to
that
end
this
between
most
been
souls, God,
our
proper
in
latter.
the
and
men
variety of opinion among
might be easily raised regarding our
own
affords
standard
mind
to
of
mean
and
divine,
if called
man,
Theory of Knowledge.
deems
above
for science
enthusiasm
genuine
most
our
criteria
mind
the
of the
the
studies
to
and
it raises
contemplation
such
method
rational
be
he has
supplies the
physics because
to
high
But
it
because
the
ing
leav-
seems
not, like
doubt
less
preliminaryto
256
free
He
PHILOSOPHY.
GREEK
belief
undogmatic
with
agrees
the
certain, but
in
be, known
by
rational
the
basis
in
with
the
the
belief.
decisive
bestowed
all
to
and
began,
speak,
gentium
be
to
are
In
Physics.
"
soul, and
innate
at
or,
is
He
human
soul
Ethics.
De
ruler
has
"
Finibus
cording
ac-
moral
the
capable
of
he
grasping
important
in
matters,
his
among
we
as
also, and
tutional
consticall
may
the
consensus
Bonorum
will
the
all
God
race.
things."
to
is the
"
He
motion
be
"
is
creator,
free
and
in
and
is
belief
and
moving
himself."
immaterial.
God,
the
has
The
that
on
it.
positionin
el
bearing.
such
perceiving
eternal
Cicero
immortality,
ethical
is, that
with
affinity
and
and
immortality of
the
God,
lies in
interest
highest
mixture,
by
close
Cicero's
the
with
chief
freedom,
the
of
endued
high worth,
account
of
to
declared
not
and
Nature,
most
Cicero's
in
all mortal
things, and
decided
in
teaching, implanted
senses,
him
to
common
least, the
consist
truth.
included
God,
to
freedom
from
remote
all
and
be
must
of
groundwork,
The
belief
for
the
the
and
physics
questions having
ground
can
trusted.
questions relating
The
"mind
any
the
virtues."
innate
of
endowments,
the
are
from
rudimentary
it,of
presentments
him
to
of
ground
is,or
must
the
man
upon
so
there
basis
such
it
as
solutely
ab-
as
highest probabilitybelongs,
which
consciousness,
far
as
words,
made
The
Cicero,
to
other
is
holding nothing
truth
action, and
which
probable
says,
In
us.
for
probable.
most
seems
Sceptics
firmlyas possible to
as
what
Malorum
ethics is indeed
(trans, by J. S. Reid),
Eclectic
V.
21,
59.
towards
virtue
is the
there
is
virtue
is
he
eloquentlyas
as
take
to
Second
the
Book
of
is taken
OfficiiSy
is
be
to
place
with
up
the
The
how
showing
it is of
moderation
truth,"
"the
his
due
man
"
the
and
greatness
; the
or
of
appetites;
and
conduct
to
he
styles the
the
decorum.
former.
in
him
well
and
honestum,
this
to
finds that
allow
He
ance,
temper-
and
ness,
sweet-
broad
is
to
seems
latter
Stoics
are
says
the
express
"what
the
of
adaptation of
[in the
and
there
the
to
"
old Stoic
the
idea
culture, urbanity.
than
dued
unsub-
regularityand
as
be
to
regularityin
is grace
this
every
contracts
and
from
his
to
"
of
and
divergence
is virtuous
tendency
He
as
conceive
In
of "order
perfectfitness
; it is
"what
of
To
manner,
it is
easy
between
perception of
elevated
an
is greatest
moderation.
polish of
more
Cicero's
"
(large-souled-
the
faith
the
of
observing
De
wisdom
"
sagacityand
firmness
of virtue
conception
is
and
the
the
expedient
varieties,
four
by observing
actions."
our
of
mind"
all
"
diency
expe-
the
of
works,
the
"
Stoic
ideal, argue
whole
ethical
chief
to
the
old
allowing
virtue.
Virtue,
; but
one
his
of
one
of
; but
unite
to
ethical
the
against
may
attained.
Cicero,
to
in Cicero's
element
an
him
concomitant
perfect austerity of
The
not
universal
and
To
good
his part
on
on
leaning
Peripatetics.
desire
necessary
certain
unconditional
only
evident
"expedient."
ethics
Later
highest, the
very
as
the
position of
the
with
perhaps, Stoical,
whole,
the
is
inconsistent, but
vacillatingand
somewhat
even
257
PHILOSOPHY.
GREEK
control
manner
it
that
difference
sense],which
graceful," or
the
swallow
sometimes
tation
manifesup
the
guilty
258
PHILOSOPHY.
GREEK
"subverting delicacy,"as
of
"Let
for
us,
parts, follow
our
is offensive
graceful
whether
walk,
our
and
pleasure
Stoic
This
Stoics.
he
places
to
attain, however,
not
towards
love
in the
Seneca
school
Sextians
united
that
rules
forth
of
kind
life,preaching
of
a
in his doctrine
of
the
was
teacher
emperor
Nero,
quite
discordant
had
with
with
logic, and
to
held
Stoics
and
divine,
universal
ethics.
orean
Pythag-
life and
putting
to
of the
of
in
him
particularly
the
to
of
the
body.
wicked
character
and
that
certainly
Stoicism.
philosophy is
attached
physics (in
Old
had
appears
philosophy
He
short-lived
with
its relation
Seneca,
educated
was
thence
principlesof
In
"
of the next
though
weaknesses
true
the
Philosophy.
reduced
closelythe
complete
Cicero
of
Seneca
politicalcounsellor
and
inconsistent
to
soul
and
were
able
valu-
most
a
Stoic
moral
asceticism, which
Seneca
old
appears
and
Cynicism
of
He
else than
(a noted
strong touch
the
to
also
conception
speculative doctrines),and
no
pain
attachment.
(3-65 a.d.).
of the
in Rome
sect
of Cicero
things
leadingEclectic
The
"
is
century
the
to
of
men.
Life.
Seneca:
ethics
subjects, human
accompanied
did
all
on
nothing
as
or
friendship,which
the
among
the
motion
humanized
or
of
conception
at
stand
we
humanism,
or
ever
what-
aim
us
every
The
says,
avoid
"indifferent," as
not
defines
feeling
of
in
down,
refined,
wisdom
to
and
man,
union
ethics
Cicero's
next
; let
ears
hands."
our
refinement,
in
markedly
lie
or
him
to
are
and
\decorum"\whether
eyes,
Cynics, and
nature,
or
eyes
sit
we
features,
our
the
to
becoming
or
the
were
which
no
tically
prac-
importance
he
School) chieflyfor
followed
its ethi-
26o
GREEK
bears
"
fruit in
real
The
and
which
is
moral
the
purely
all without
on
the
in
man;
in
men
doctrine
interest
human
in
even
versal
uni-
which
the
the
gentleness
that
general.
lies in the
distinction,even
despised, which
most
forget
not
man,
for
regard
his
of
of
itself
bestows
disinterested
crown
love
PHILOSOPHY.
est
mean-
slave
of
does
disposition
worthier
of
forgiving
divine
towards
of human
punish, does
by
sympathy
was
older
exclude
not
virtue
that
Stoics
Seneca, Stoicism
Musonius
Deserving
Seneca
(about
the
of
and
Rome,
Emperor
of
Musonius,
of
Epictetus ;
and
so
Marcus
that
three.
possessed by
their
the
the
In
have
to
seem
"
science, are
tributed
con-
Musonius
century a.d.),Epictetus
slave
close
They
spiritand
ethical
1
is
of
religion.
who
taught philosophy
Antoninus,
there
and
Aurelius.
Aurelius
Marcus
(i21-180
the
in
first
injury."1
mildness
true
Marcus
time),a Phrygian
same
between
the
will,
good-
opposite.
though they
philosophy as
to
this
than
its
theology
its
upon
mention,
of
(latterpart
agreement
in
of
heartless
rather
verges
Rufus
Roman
influence
Rufus, Epictetus,
nothing
in
the
became
from
the
which,
spare
injury with
even
the
good
rather
enemies
even
unselfish
imitating
the
would
return
of
and
than
nature
is
secret,
evil
the
to
that
in
weakness,
not
will
and
benevolence
happiness
goodness
mindful
according
more
and
mercy,
disseminates
and
It
and
man
are
historical
also
in
the
pupil
admirer
tion
connec-
essential
teachings. Completely
idea, the
whole
force
of
their
26
PHILOSOPHY.
GREEK
philosophizinggoes
of
and
belong
They
kind
but
to
the
noble
of
Aurelius
taught
within."
Their
type,
with
for
reverence
"
Later
Cynics.
"
looked
be
may
of
original prototype
and
Antisthenes
philosophers of
came
Stoics
as
upon
the
the
Diogenes,
of
(Sai/jicov
the
Stoic
Cynical
pure
the
to
Cynicism
fundamental
most
Stoicism
of
seminato
dis-
Marcus
reverted
Stoicism, i.e.,the
element
permanent
and
God
the
man.
and
spirit. Epictetus
type, who
class of conservators
ethical
the
for
dispassionate regard
its
being
of
and
disguised
Cynicism.
General
Character
of
Greek
Philosophy.
the
end
of what
less
or
in
as
object
and
as
of
or
thought
in the
above
or
higher
constituting the
this
period.
and
It
than
essence
the
Hence
as
and
nature
is
First
the
as
characteristic
that
truth
from
thought
Period
in the
and
covers
dis-
(more
realityare
reason,
opposed
beyond
of Greek
designated
fundamental
in the History
Period
review
conscious) assumption
contained
either
the Second
A
"
was
common
of
indifferent
(theprimary
First Period) or as wholly above
phenomena generallyor, finally,
nature
to
but
of nature
designation
perhaps
embracing
and
or
at
least
phenomena
Rationalism
hazardous
precise classification
nature
to
of thinkers
(p.34)
attempt
and
erally.
gen-
schools
for
matic
dogon
262
the
basis
one
as
thus
the
the
but
classification,
following appears
opposed,
at
or
universal
in their
for
afforded
representatives of
is
PHILOSOPHY.
GREEK
correct.
substantially
the
assumption
least
indifferent
character
above
and
of
the
that
assumption
embraces
it
members
of the Old
the
Stoics
Plato
tendency
toward
of the
thought,
natural
standpoint
position
in
the
which
of
Plato
of
ordinaryuse
of the
like
the
or
and
as
suggestion
the
term
The
eral
gen-
being
as
assumption,
of the
the
regards
of
not
Aristotle,,in
which
naturalism,
rationalistic
actual
is to
But
of
course
abandon
this
supra-rationalistic.The
Being
and
supra-rationalism,
universalism.
thought
reason,
science
"
first-named
is allied to
Megarians
Peripatetics,
described
from
the
another,
of
the
nature,
nature.
be
developed by
thought,
distinct
with
may
step for
thought,
is above
thought
the
of the
of
Eclectic
reason
all,perhaps, but
In
have
for
Megarians
object
of
of view
thus
as
wholly
than
higher
contradictorycharacter
standpoint
is
reason
of rationalistic
subjectivism,away
i.e.,toward
(?),
(in ethics),the
Megarians
toward
kind
thought
point
the
because
the
the
tending
toward
of
taken
identification
the
i.e.,
reason
Stoics,Academics,
its essence,
constitutes
Aristotle
others
the
phenomena
that
though
(in physics),and
and
and
or
to,
that
Sophists,Socrates
assumption
reason,
view
Eclectic
beyond phenomena,
The
or
early Stoics
Cynics
the
are
and
such
some
the
the
being, or
is above
of
reason
One
The
name.
the
of
istic
supra-rational-
Eleatics
idea
of
son.
rea-
the
essence,
the
the
was
above
power
heavens
good
and
the
we
"
higher standpoint
in the
of
than
period covers.
GREEK
III.
263
PHILOSOPHY.
SUPRA-RATIONALISM
SUPRA-NATURALISM).
(AND
"26.
Standpoint and
in
Greek
this
"
the
latest
in
was
period
of
part involved
several
of and
"daemons,"
but
was
a
natural
real warrant,
and
that
a
warrant
the
It
should,
natural
was
first of
standpoint
century
was
B.C.
filled with
existence
the
in
rife ; 2 and
soul, was
be
made
such
also
of
and, of
dreams,
should
attempt
of
aspirationstowards
philosophicalbasis,for
aspirations.
and
an
just
was
sophical
non-philo-
one
"
magic,
character
immortalityof
in the
course,
prophetic
common,
which
"
with
in
belief
supra-natural:
Such
time,
afterwards,
(supposed) intimations
the
the
the
Period
schools
and
thinkers
in
of
centuries
of fact it
thought.
even
Latest
supra-naturalism)that
hence
the
Greek
consciousness
and
of
standpoint
and
matter
supra-rationalism(and
became
the
As
Philosophy.
Third
of the
Schools
that
all,be looked
to
it
find
intimations
such
for in
basis
systems
of
As
matter
a
philosophy already in existence.
in the
found
fact, it was
particularly
systems of the
tain
Pythagoreans, Plato, Aristotle, and the Stoics ; and certhat were
than
little more
professed
systems arose
of these
rehabilitations
systems, and having in common
with
one
another, not only the same
general aim but
doctrines, adopted from these systems. To the
many
been
schools thus arisinghave
andrian,
Alexapplied the names,
lian),
or
Jewish- Alexandrian
(Platonic and AristoteNeo-Pythagorean, Eclectic-Platonic, Neo-Platonic,
of
etc.
See
an
interestingdiscussion
Vol.
Philosophers,
II. ch. 4.
on
this
point in
A. W.
Benn's
The
Greek
264
GREEK
PHILOSOPHY.
"27Jewish-Alexandrian
the
Schools.
Jewish-Alexandrian
(160 B.C.),who
Jewish
daeus,
school
Greek
and
in the
part of the
first
Aristobulus, combined
Alexandria
whole
Mediterranean
also,for
Aristobulus.
ruled
by
God),
and
days'
"In
of
had
compared
nation
(Solomon,
torch
Prov.
and
heavens
show
how
number
Philo
but
the
like
for
point
the
of
cretism,
syn-
world
the
is
whole
of
the
but,
22
of
to
all
first
day,
things
are
Peripateticphilosophers
he
adds,
seq.
of
one
?) had
the
his
own
testified
it existed
Aristobulus
order
the
on
which
by
of
phorically,
interprets, meta-
then
of
before
rests
it
the
endeavors
world
to
the
on
seven."1
Jtidceus:
General
Attitude?'
Philo
"
of
material
philosophical system out
the
Greek
philosophers and treated in
Hebrew,
and,
created
was
viii.
earth.
the
ished
flour-
conceptions.
that
God
finely,that
distinctlyand
more
who
Ju-
world.
that
wisdom
the
some
to
Philo
a.d.,
natural
held
light,which
which
of
Greek
creation, Aristobulus
symbolizing
illumined,
of
and
bine
com-
"potency"
is extra-mundane,
visible
only
interpreting the [Jewish] seven
God
the
as
and
(not
power
that
work
ideas
first to
meeting-place
Aristobulus
divine
the
century
and
time
Aristobulus
of
Alexandria,
first
world,
the
"
(vov$).
reason
of
Jewish
this
at
was
been
conceptions,
(Jewish) theologian
philosophers of
speak
we
have
to
appears
the
Of
"
rather, Oriental
or,
1
Ueberweg's
Ritter
and
Hist,
Ueberweg.
the
up
spiritof
of
I. p. 227.
God
from
borrowed
conception
of Phil., Vol.
built
as
the
the
265
PHILOSOPHY.
GREEK
above
the
being and as remotely transcendent
the
world.
logic and
Naturally,therefore, he treats
physics of the earlier philosophers (so far as these
sole
of
divisions
things
philosophy
with
concerned
are
mundane
and
converts
within
are
ligence)
intel-
the
Theory of Knowledge.
Philo
"
with
agrees
and
the
to
comes
in
absorbed
which
thought
of
"
to
of
be
for
of
from
is too
God
things :
high
clearlyapprehended
such
Man
by
his
by
may
In
it
edge
knowlThis
of
divine
and
sense
lation
reve-
of the
in
even
able
prob-
human
above
state
effort become
own
revelation, worthy
instead
state
such
knowledge
the
man
human
"reposeful
is fructified by God.
itself,
enthusiasm."
capable
certain
soul, liberated
the
is contained
ground
in
"enthusiasm,"
denominated
rapture,"in
when
man
tics
Scep-
of
such
gift,
limited
the
higher
have
true
in
merely propaedeutic to
value
knowledge
media
is
individual
of
in
but
condition
cooperation
between
given
demonstration,
activityor
no
as
of
not
"
the
the
lowest
They
reason,
sense-perception
immediate
soul
form
but
nor
intuition,"
in
which
object is
they
wisdom.
and
sense
in
in power
of
there
of
knowledge,
an
is
the
the
266
GREEK
highest
form
being.
Of
is
which
being
PHILOSOPHY.
with
concerned
being, however,
all
practically
that
According
this
the
we
only
we
know
highest genus,
know
that
of
God
as
it
is,
he
is
in himself.
God.
"
is the
sole
self-existent
he
And
yet
he
immutable,
no
name,
is, if
we
must
Aristotle)above
by
his power,
by
not
Logos.
and
his
of
emanations
from
is creative
these
These
him,
his
conceived
be
to
are
"
the
Second
the
the
creator,
God."
As
Logos (Word)
symbolized by
thought
and
their
in
the
terminology
the
the
both
or
of
is
the
Philo
Idea, the
the
which
and
God
or,
here
Idea
in
world,
an
Logos
image
adopting
of
be
may
The
and
expressed
an
is thus
world,
and,
minister,
interrelation.
the
of
highest
and
nature,
Sophia)
as
his
God
thought
union,
unity of
Plato). Though
to
inward
the
which
him),
activities
personal
double
and
"law-giving," etc.
related
Plato, whom
Logos
the
of
it
"ruling potency,"
ruler,
archetype
of
as
in
potencies
The
Word.
is the
Ideas
God
and
totality
is
(sometimes designated
God
and
Mover
essence.
energies, or
Logos
has
an
or
universal
present
distinct from
second
power,
attributes,
Prime
between
"fore-seeing," fourth,
third, the
world
the
or
Logos (\6yos),
is the
(likethe
term
lies in
power,
is
he
(which,though attributes,are
which
him
to
substance,
middle
The
"
world, i.e.,his
are
beauty and
unknowable, simply is.
ascribe
out
God
mixed,
properties,un-
of
The
without
is
supra-sensiblelight;
reason,
knowledge,
science, than
and
has
of
theory
being,
virtue
than
higher
goodness;
to
manner
of
the
lows,
fol-
Ideas, the
The
268
PHILOSOPHY.
GREEK
from
that
virtue
life,and
mentioned
is
human
are
its condition
as
is
on
level.
Result.
Philo's
ethics
Platonic
Moses
to
of
original
idea
in man,
Idea
act
that
that
or
soul
of
is in
there
and
immortality.
Philo, owing
to
man
the
But
the
Greek
Philo
the
Stoic
reans
Pythago-
the
leading
gifts from
in
growth
His
God
the
is
tory
his-
to
is the
of the
working
of
Idea
Good
the
Cicero's
by
thought
perception of virtue,God,
of
extremes
Oriental
the
posed
sup-
philosophy.
as
the
demics,
Aca-
Later
of
science, and
innate
an
to
of
sources
the
most
new
rise to
than
higher
that
to
knowledge
we
of
also
Similar
thought.
justice.
(of which
much
virtue
"
it
account
and
originator),
historyof
and
is,however,
historical
Ideas
owed
distinctive,
Plato's
seem
He
knowledge
Greek
of
real
the
in the
and
and
scepticism
debtor, indeed,
systems
theory
be
ing
hav-
tions
rather, perhaps, condi-
or,
theory of
physics.
was
earlier
the
three
is that
this
on
conspicuous
are
the
and
virtues
most
doctrines
an
The
"
which
first
two
These
; it
hope, repentance,
are
The
of virtue
kind
virtue, with
Other
virtue,
to
fourth
ascetic
an
last is divine.
the
"gift."
philosophicscience
is natural
gift,as
resulting from
natural
interdependent.
are
virtue
(human) science,
"
the
of
remoteness
of
system
from
God
the
world,
or
outside
are
so
faith,whereas
the
sphere
of
thought,
objectiveorganic
whole.
synthesis in
system
the
emotion
systems
of Plato
Plato
neither
or
The
of
the
point
Philo
is
an
aspirationtowards
(i.e.,
and
Cicero
it is
an
nor
Cicero
steps
conception of
and
the
principle
unexplained
God)
intellectual
of
jective
sub-
in
effort
the
to
grasp
unity. According
to
man
thing
is
he
the
power
is
just
it
of
concerning
God.
him
(analogous
and
that
because
did
he
identifythe
nor
which
not
his belief in
Logos
practical and
redemption
of
with
the
its
goal,
that
the
he
practised
Jewish Scriptures
"impurity
of
ter,"
mat-
incarnated
the
Logos
the
expected Messias,
he
as
powerfully
was
Messias."
the
it and
inappropriatelybe
spiritualinterest
through
of
rationalizingof myths),
Stoic
conceive
such
religious
upon
it reaches
which
may
nevertheless,
course,
the
by
of
not
the
to
of
theologian
self,
him-
seizing upon
existence
himself
based
It
as
of
account
intelligible
an
given
acquires
mystical philosophers ;
among
has
that
the
Cicero
man
their
is
possessed by
unliteral,allegorical
interpretationof
an
"
knowledge
added
by
giving
process
Cicero,
(By Pla"o
is therefore
feeling without
of the
which
of
theologian who
and
of
means
knowable.
place
Plato
to
is deduced
power
Philo'
by
function
the
Philo, spiritualknowledge
to
according
knowledge
such
the
269
PHILOSOPHY.
GREEK
to
moved
with
connected
"28.
Neo-Pythagoreanism.
in the
lus.
first
The
century
school
Pythagorean
Pythagoreanism
"
by
B.C.
thus
certain
originated
P.
revived
Nigidius Fign-
is known
as
the
Neo^
School.
"
The
was
Eclectic
Platonists.
1
See
"
29.
We
must
Ueberweg.
mention
here
the
PHILOSOPHY.
GREEK
27O
Plutarch
historian
doctrines
who
Eclectics
those
among
Plato
of
kept
is known
closely to
most
he
that
have
regarded
the
was
and
one
substantially
as
in their
both
doctrines
the
purity.
the
Plotinus.
years
in
about
the
of
school
the
age
of
Here
habits,
for
taught
he
of
ashamed
was
of
at
his
strip the
and
with
state
Plato's
his
his
of
one
Laws.
ideals
; and
he
by
both
He
male
as
to
In
the
ascetic
resembled,
yet there
can
it would
be
no
as
of
such
and
the
to
far
his
doubt
flesh
have
as
aimed
possible,
attributes
of
;
a
expounded
in
character
of
the
that
nor
tion
informa-
founding
mystic
seem,
of
of ascetic
giving
that
as
school
female.
and
was
appears
neither
should,
at
went,
there
He
averse
that
constitution
a.d.),a
large number
twenty-sixyears.
of his body, ate
was
are
philosophy eleven
opened
eminence,
individual
outward
taught
Saccas, and
attended
philosophical culture
have
to
Neo-Platonists
studied
and
personal history.
Aristotle
and
{circa 205-270
Rome
is said
He
a.d.
Proclus.
Ammonius
was
learning and
of
persons
Plotinus
"
Plotinus
nourished
have
and
andrian
Alex-
an
of
Plato
liehus, and
forty,to
philosophy,which
of
leading
Lycopolis,in Egypt,
of
native
the
little else
teacher
same,
Other
Life of
by
Saccas, of whom
Ammonites
except
revived
was
placed
30.
Platonism
"
named
is
himself.
"
Neo-Platonism.
a.d.),who
{circa 50-125
Pythagoreans
he regarded
GREEK
theoretical
the
far above
as
27
PHILOSOPHY.
practical,
"
moral
philosophicalcontemplation as above narrow
in all,were
His works, fifty-four
arranged
edited
by
his
pupil Porphyry,
groups,
of
nine
works
was
pugnacious Christianityof
in
and
desire
of
his
and
purpose
Dialectic.
in
the
middle
philosophy
in
in
Good
of
the
born
in
gifted,each
than
most
world.
lover
and
is
the
The
to
the
See
Ueberweg's
chronological
2
See
order
Good
standpoint
sense
higher
to
to
the
method
from
with
Idea
and
level
gifted
from
the
inner
truth
are
in
the
musician
of
things
sensation
mere
have
natures
of
perception
which
which
who
lies veiled
the
plains,
ex-
mode
or
the
finer
that
perception
of
it, to
to
philosopher,
and
harmony
these
principles
those
ascent
an
by "astonishment,"
figure)in objects of
of
the
harmony
beautiful ; and
raised
be
of
the
of the
have
overpowered
of
of
men,
sensuous
this world
particularway,
Plato, particularly
approach
Plato, the
lover,
musician,
nature.
pure
opuscule,On Dialectic,he
of
Idea
things
held
philosophizing,2
the
God,"
his
manner
the
to
ascent
in
; and
after the
"like
the
own
master
his
flightfrom
mental
region, in becoming
of the
of
period
rather, perhaps,
or,
his
his life
above
its
lightof
six
of the
in
both
in
mind
the
did
Plotinus, as
"
the
consist
hold
and
Enneads
opponent
out
cipline.
dis-
of
name
; but
age
stands
to
and
sense
mere
there
writings
the
violent
his
collection
whence
each,
Plotinus
nine)}
(evvea
in
they
can
first to
guish
distin-
principles. They
the
immediate
may
then
ment
environ-
contemplate
the
works.
and
Republic.
272
GREEK
principlesin
those
beautiful
pursuits
the
of the
study
and
thought
"
feeling;he
is
from
the
other
it
it
the
also
the
the
its
and
employs division,obtains
Good
not
connecting
things, intellectually
of
from
till it has
them
nature,
intelligible
an
it arrives
Dialectic
that
at
is not
it is concerned
it knows
and
the
what
it
to
which
merely
with
motions
Works
again by
it
All
of
of
the
the
from
of
lies
(trans,by
of
from
things
It
"
results
whole
of
the
beyond being
soul
manner,
T.
first." 1
philosophy
the
soul, what
it understands
Plotinus
and
analyticprocess
an
what
thing
first genera
which
that
of
or
contrary
these
the
instrument
and
from
opinion."
of
proceeded
the
being
rejects" ;
Select
the
proceeded through
and
is in
is, if
and
everything,
different
from
knowledge
It is
"
beings is,
but
be
to
it differs
these
contrary.
and
scientifically
it discusses
of
of
the
having
dialectic
what
nothing
not
are
after
about
of
readily
passes
something
number
in want
dialectic ?
reason
each
and
sense
only
He
is
common
discusses
Eternal
it, the
and
thing is, in
each
is, what
It
beings).
"
to
does
perceive thought-distinctions,
to
then
of
ment
instru-
of
sciences, finds
its possessor
non-beings (which
meshes
universal, and,
participates,where
is, what
of
the
science
immediate
way."
What
what
things,
from
the
the
born-philosopher
dubious
"indicate
through
on
pass
"
The
disengaged
what
then
the
naturally quick
enabling
which
is
itself.
element.
know
and
development (e.g.,
dialectic,or
which
training in
his native
to
to
particular to
received
habit
sciences
is somewhat
to
one
laws)
be
but
some
and
Good
require to
not
of
higher grade
being,
of the
PHILOSOPHY.
Taylor).
admits
virtues,
of
part
other
without
dialectic
these
though
It
parts.
in
be
first
intellect
in
soul
and
highest
the
logic,or
principles of
faculty,which
inferior
is
observed,
the
immediately
in
origin
activityof
concerns."
understanding,
the
tic.
dialec-
their
the
lectic
Dia-
"surveys,"
dianoetic
or
sciences
relating
it is to be
foregoing, which,
Platonic
quite
have
above, and
govern
The
concerns.
inferior
stands
without
"
perfectedby
faculty or
"
but
concerns";
dialectic
any
form
is
know
possible to
understood
them
to
relating particularly
in its
to
in
not
is presupposed
and
is not
manner
principles of
honorable
"most
"inferior
dialectic,"the knowledge of
The
the
it presupposes,
knowing
may
is
It
philosophy,but
by, the
273
PHILOSOPHY.
GREEK
quality,elevates us to the
standpoint of speculation
is
added
be
scientific
more
the
foregoing, not
but
also
to
only
the
because
because
without
philosophy is easily missed
attempt to approach his standpoint) is the
The
for
"
as
most
first and
the
is
whatever
is
pleasant
from
of
the
soul
good."
See
among
these
"Others
recalling
On
sarily
neces-
Some
thought.
them
"Others
is evil and
are
things subordinate,
worthy pursuit."
ing
follow-
last
painful
of
that
to
in
care
is,naturallyand
sense
prior
men,
never
of
standpoint
of
meaning
Plotinus's
the
it
the
from
in
more
small
degree
excellent
pleasure
through a more
Intellect,Ideas, and
whatever
to
is
vated
ele-
parts
a
more
excellent
Being (Taylor'strans.).
274
GREEK
with
and
power
the
light, to
world,
and
being
no
clouds
the
above
is at
virtue
and
of
is
is
he
who
of soul
is
there
"
the
the
of
in
the
ble
sensi-
science
of
that
itself."
the
which
this
In
(" liberation
is in
that
love
of
of
"
satisfaction
soul
many
third, love
from
complete
for
"
is
country."
beauty
fourth, love
beautiful
which
first,love
of soul
sense,
after
are
beauty
of
his lawful
to
love* of
lower
place
beautiful
parturiency")
from
the
the
"
the
regions
progression
which
alone
last
of
steps of
of
beauty
and
first
restored
themselves
the
second,
beauty
these
than
own,
length
it were,
as
with
delighted
properly their
raise
they
abiding despise
Concisely stated,
and knowledge of
cause
which
darkness,
otherwise
wanderings
"
of
and
there
trulyand
and
PHILOSOPHY.
intellectual
travail.
Since
the
from
itself
ascent
"
uniformities
and
more
and
beautiful
is
types
that
not
by
the
of that
a
of
itself" must
forms,
which
is
which
is
"
one
were,
unwise
be
is
soul
and
which
conceived
beautiful
would
base
with
the
sensible
world
be
not
(as now
"
ryeia).Soul
reason
is beautiful
; reason
merely
alone
as
and,
"
of
beautiful
"
thinking
intellect,or
first and
"
abstracting from
and
types in thi7igs,
is in
(incidentally)in motion,
distinction
(Aristotle's
energy
or
which
process
Ideas.
of
is
the
as
as
"
realm
itself,"
beautiful
is the
"
SiW/"w?
case) ;
:
it
involved
in
not
and
participatingin
and
and
states
thus
first
Soul
from
capacity
is in energy
more
reason.
is linked
"
Realm
another
wise, and
is
been
from
or
realm
the
and
of the
because, if it
soul
to
has
the
of pure
Nous
Intellect,or
Reason,
iveplect,
intel-
always
in
276
is
fire ; and
posteriorto
itself
its
PHILOSOPHY.
GREEK
object
being,
or
Considered
one.
would
we
is
the
that
contrary,
has
with
do
to
there
agriculture be
plant ;
body,
habit.
corroborated."
all natural
world."
soul
The
sciences
and
The
One,
The
reason,
there
is
true
therefore, says
even
and
intellect.
intellective.
being
that
with
which
or
to
It
is
In
"
the
in
intelligible
and
the
intellect,or
knower
is
or
one,
Absolute
the
qualification. It
itself
neither
the
and
manner
Absolute
The
intelligiblein
intellect
the
is not
reason
is in
alone
ticipatio
par-
conversant
is there
be
Good).
It
merely by
in
Good,
these
without
and
simply
ceconomics,
temperance.
Plotinus,
One, The
another
by being
duality of
though
and
being
certain
poreal
cor-
sufficiently
art,
essence
First, The
known,
its real
in
of the
good
are
there
arranged
justiceand
the
is One
power,
military
be
health
another
the
sensible
and
objects are
must
intelligibles
the
art
no
will
with
strength
Geometry, however,
"
particular,"
quality,art."
all animals
Rhetoric,
and
politics,
with
is
nature,
Neither
"
saves
to
which
nor
which
there
For
to
world
intelligible
things.
contributes
which
or
and
is conversant
which
medicine
the
nor
according
stable,essence,
sensible
the
contents
according qualities
universal
is in the
there
"
are
magnitudes, habitudes,
are
both
difference,the
"sameness,
in it
and
passions, which
and
its
to
in
it became
intellect
and
being
contains
or
lack
if
intellect)
reference
motions, permanencies,
On
that
quantities,numbers
actions,
be
not
say
with
world
intelligible
and
is
is what
prior
intelligible
that,
sense
to
is essential
to
ence
pres-
the
GREEK
is
would
have
hence
would
The
or
through
of
it is
to
abstract
soul
it may
distinctionless,and
vision
wishes
and
"When
soul
the
formless,
is
not
by
then
being
bounded,
former
of
view.
this
kind,
and
it
sensible,and,
just
of
sight, also,
as
small
the
proper,
to
the
we
as
it were,
the
Absolute,
however
apprehension
happens
it, the
One
to
pure
of the
us
forms
One.
it that
to
One
because
meantime
In
at
thing
some-
to
larger."
are
be
approached
intellectual
are
tions
percep-
conditions
but
speaking
of the
designate not
possess
subsisting
in
perception
as
itself,but,
we
quently
fre-
survey,
the
such
of sense,
of
solid substance
with
All
from
endeavors
the
First,is
hension
appre-
nothing
in
on
to
or
the
till it arrives
rests
described.
manner
irnpressed with
wearied
when
is
which
from
things
necessarilyapply names
that
is reallyin the
which
from
all
sense.
that
possess
descends
the
which
that
to
weary
objects,eagerly turns
Nevertheless,
only in
becomes
of
world
the
comprehend
it will
of
weary
gladly
fallingfrom
and
to
is afraid
Hence
absolutely formless
it were,
various
mit
com-
One
its attention
as
requisite
in, intellect."
it
again to
unable
and,
of it and
the
directs
else.
"to
i.e.,
be, becomes
descend
to
it is
of sense,
establish
is
thought
anything
One
of the
in
one
The
of
and
nor
many,
thought
world
the
thing, and
"many"
absolutely sole.
which
that
perceives
it another
among
perception
to, and
perception, it
first, but
one
the
totallyfrom
one's
then
unlike
the
to
not
it is
many
wholly
attain
To
is
One
and
sole
be
not
If this, which
intellectual
present with
have
to
277
intellect.
itself,had
intellect
prior to
second.
activityof
and
perfect being
PHILOSOPHY.
"
One
thing
any-
something
something
itself.
It is
278
neither
One,
it were,
the
speaking
call it that
to
in which
manner
fall from
it
by
arises
is not
nor
like
types]
All
him.
far
union
the
explaining
it.
At
time
Doubt
of
one
another
at
it.
perception
science
by
cially
espe-
the
highest
natural, or
[i.e.,
Good
mathematical
the
the
him."
to
complete merging
subject with
knowing
is of
which
is
One
of
union
progression
and
way
perceiving
perfect
about
of
about
it, but
to
near
the
running, as
we,
because
the
as
affected
are
doubts
our
effected
science]
draw
we
But
desirous
it,are
we
accurately of
this.
nor
externallyaround
time, indeed,
of
when
however,
necessary,
so
PHILOSOPHY.
GREEK
of
nature
known
One
the
The
act
into
it,a
object,a
and
is hence
intellect
is distinct
One
The
object.
distinction
it the
before
of
subject
and
with,
all else.
Reason,
Intellect,
thus
being
absolute
How
prior
the
does
soul,
else
we
follow
may
of
of
prius
for
as
all
from
the
well
One,
or
One
and
foundation
order
of
of all
being perfect in
else.
But
things ?
we
formlessness,
of
the
Plotinus's
things
consequence
after
of
what
do
in
we
of
of intellect,
things
hold
or,
the
tion
concep-
find
neously
sponta-
This
opposite.
theory
way
all
to
try
One
is the
lead to that
else
in
How
When
The
"
things
One
of the
arisingthe thought
is the
all
to
things
sensible
and
Emanation.
an
thought
(our)thought
just as
the
Nous
or
the
the
first."
not
seeking
fact
"
tion
genera-
"The
or
One
possess-
in
being
ing, or
2/9
PHILOSOPHY.
GREEK
of
want
becomes, as it
anything
the
super-plenitudeof it produces
.
overflowing,1and
is gensomething else. That, however, which
erated
from
its influence)turns
it (being still under
it (tobecome
towards
to
or
partake of, the One) and is
this is
filled,and was
generated looking to it. But
were,
the
permanency
being, but
its vision
intellect and
it is established
it becomes
it,then
and
of
produced by
its
of power
to
overflowing
and
"
of
presence
the
in
viewing being
as
"
that
is
one
in
that
vision
say,
having
it
causes
down
(for
of
knower
the
and
light reflected
to
which
realm
In
consciousness
it sinks
at
see
2
being, and
organicallydistinguished
thus
are
One
the
the
being."
the
energy
look
into
power)
immanent
joined
an
it and
intellect
and
being
One,
it may
that
and
has
duced
pro-
therefore,
When,
intellect
The
One
the
in order
One
intellect
itself.
intellective
that
One
it about
intellect.
once
towards
back
turn
at
of the
vision
this
the
about
of
other
by
known.
from
the
lect
Intel-
the
One
"
it has
ing
immediately on leavthe One
sees
being as one
(a form of One) rather
with
itself (intellect)
and
one
: it therefore
many,
itself. Viewing being as being, i.e.,
established
as
it as
independent, it sees
(rather than one).
many
seeing being by
"
than
sees
and
latter
the
In
intellect.
pure
it is discursive
form
"
self -consciousness
or
Reason,
of
thought.
1
In all other
the
obtain, first
we
subject,and
Subject
natures
scientific,not
of
as
and
desire
and
or
want
of
all,Nous
Existence
object,
is the
cause
the
as
considered
of
their
itself,
object
as
the
putting forth
energy.
2
On
the
trans.).
Generation
and
Order
First
(Taylor's
280
GREEK
with
same
distinct
another, give
one
they give
the
to
one
thought
itself
gives
obtained
so
The
The
Rest.
and
everything
of
the
and
Being.
the
notion
is
of
in
of
the
forms.
universal
substratum,
the
of
bond
of the
is in
there
matter,
union
form
world.
intelligible
nal
eter-
ization
real-
have
must
matter."
Ideas,
It is
of
intelligibleworld
the
the
among
fall below
not
organism
an
incorporeal
"
Nous
intelligibleworld
The
since
Now,
tion
deduc-
from
and
does
It is
One.
minations
deter-
ples
princi-
is the
One
the
organic unity.
"
and
types
from
these
Such
world
intelligible
The
image
"
an
ideas
primary
of
Quantity,their
from
is derived."
else
limitation
pluralityof
gives Number
as
from
passage
the
Motion
gives
considered
Identity;
us
Difference.
us
other
to
PHILOSOPHY.
This
distinct
or
is
forms,
"indefinite"
cognized by
reason.
Soul.
Nous,
this
Out
"
of the
soul,2 which
comes
is
of
abiding
One.
the
of
nature
of permanence,
intervenes
they
image
an
kind
of
soul.
rational
and
Benn's
See
the Soul.
of
On
The
the
itself ;
looks
both
irrational.
of
"
Philosophers, Vol.
of
the
Soul,
the
are
as
negative
ever,
how-
though
other.
Idea) and
nature
these
The
the
to
viz.,visible
From
Essence
its
to
the
Nothing,
Nous
with
Nous,
permanent,
in it also
and
one
of
the
motion.
soul
back
Timceus
Greek
has
but
principleof
looks
of
Intellect,or
"
image
"
an
partakes
continuous
are
Plato's
of
It
between
imitating Nous,
gus
is
Nous
the
of the
superabundance
which
tinct,
dis-
Soul,
Demiur-
generates
also
is
generated souls,
procession," or
going
II. p. 321.
Discussion
of Doubts
relative
to
forth
of
beautiful
certain
a
tendencies
natural
the
"resembles
act, but
compulsory
actions
particular end
or, to
is
the
state
the
at
in
the
intellect
an
Prime
Deity, or
in
world,
intelligible
and
heavens,
are
from
proceed
others
such
as
from
hence
which
have
their
by
from
education.
to
which
natural
all
even
are
beings
good
or
sions
progresof
them
these
being
themselves
draws
the
free
condition
in
this
to
life
either
fortune
it were,
deserts
down
herentl
in-
circumstances
from
or
as
them
differ
things," is
their
evil,whether
coordinating
"
the
bodies, but
raise
Souls
that
to
smallest
justiceawarding
done
and,
adapted,
the
which
and
introduced
That
the
diversityof
are
they
together
the
course
into
some
others
to
power
influence."
they
conducts
into
of the
attracted
oppressive
which
which
sufficient
its
their
as
inferior
into
soul
each
they proceed
And
length.
itself ;
fall from
Souls
far
its
"suspended"
body
so
bodies
account
have
or
into
certain
not
on
they
in
heavens
the
from
pass
bodies
extended
law
the
place, indeed,
receiving
terrene
more
first
rent
inhe-
has
naturallyto
are
"
by
rules
Heavens
or
excited
way,
which
Mover).
the
there
it into
through
different
to
soul
it
carries
impulses
not
are
appointed by
(as,according to Aristotle,the
from
we
that
fact
from
suspended
the
or
individual
Each
time
same
which
to
law
universal
voluntary nor
physical leaping
a
wedlock,
to
reasoning process."
in it the
is neither
Nous
souls, from
28
PHILOSOPHY.
GREEK
of
existence
weaving
kind
those
or
necessity
and
and
who
of
versal
uni-
have
preexistent
state.
Soul
and
and
divine
Body.
allotment
As
"
"
the
being
soul
an
is
"
not
nature
intelligible
body nor the har-
282
GREEK
in
mony
incorporeal natures,
of
the
and,
body
with
the
it,as the
not
air is and
shines
present with
the
is in each
(as thus)
the
separate
of
all
order
and
analogous
case,
wisely connects
and
power
is the
of
the
virtue
body
of its
the
In
present
the
with
instrument
as
bodily
in
brain.
it
nature,
intellective.
The
entirelybeyond
Memory
partlyin
the
of
take
soul
is, to
in
all
it. This
the
has
by
reason
the
its
phantasy.
all
whole
the
the
roots
The
of
is
by
body
is
of the other
sensitive
seat
soul
is
"judicial,"or
and
widest
appetiteare
and
reason
partly in
soul
parts
central
The
impulse
influence
body,
things wisely."
extent,
some
quite
sensation";
body.
Though
so,
them.
a
things in
of
of
single power
soul ; in that
the
not
findings
sense), is permeated
not
all
touch
parts of the
is the
sensation
be
must
The
of
ences
differ-
registering
to
cosmos,
"power
sense
in
were
locating
it "conducts
indivisibility
of
case
the
mental
no
governs
life and
with
whole
impossibilityand
world.
the
soul
the
is
function
(relative)
divisibility,
supplies
only limited
senses
of
its
If
be
the
soul
adaptabilityto
an
there
which
of
be
of
beauty
of
synthesis of
will
that
virtue
its
and
The
part.
as
body.
all
there
soul of
is in
body
intermediate
difference
of
the
show
by
and
distinguishingand
sensations, for
The
has
would
senses
the
As
the
intellect
and
world), the
(the sense
whole
as
organism,
an
likewise, would
of
body
organs
light.
fection,
per-
with*
present
; rather
body
parts by virtue
in the
"
part, but
different
entelechy,or
intellect
in the
divisible
the
is
soul
in the
the
between
the
nor
is with
One
the
as
and
intellect)
the
The
body.
soul, it is
in nature
soul
PHILOSOPHY.
the
tasy.
phan-
intellect,
throughout,
there-
284
GREEK
assume
PHILOSOPHY
ratiocination
of
kind
this
must
we
not
...
think
voice
is
entirelysubsist
have
they
dialect
bodies
which
be
conscious
know
done
are
each
inhabitant
say."
The
Individual
The
individual
world
just
"
those
is pure
body
before
what
the
one
and
intended
thus
the
to
speak
can
former
completely
of
conception
world, which
is
the
of
imitation
of
the
the
from
in
beauty
and
his
inherent
own
of
the
soul
of
of the
verse
uni-
womb
is
the
soul
The
mother.
of
order
worth
of
the
Man
the
the
is, by virtue
that
child
the
of
"
mos,
cos-
rise
may
and
world
the
dignity
as
fested
mani-
cosmos.
Sensidle
and
soul
World.
soul
the
least)transcendent.
at
contemplation
begotten
"
of
produces
sense
in the
The
that
(in part,
true
soul
the
the
of
it ; but
from
different
Soul
rapport with
en
influences
part,
as
the
and
is
soul
from
different
Soul
receives
and
of its rational
an
through
Nothing, likewise,
eye.
organized,according
or
also
They
pertaining to
spirit-realmis
Plotinic
The
command
it.
every
fictitious,but
or
orderly
an
self-consciousness.
pure
by
an
in
or
here, likewise, we
eyes,
however,
it were,
the
use
knowledge
even
the
not
neither
about
their
since
where
through indigence
they
of
they
as
But
do
everything
latter knows
the
determined,
to
There,
concealed
to
here
consult
objects
is,as
long
so
they
nature
nor
the
silent.
another
to
things through
that
to
heavens
perception ;
many
is there
the
according
to
there
world.
intelligible
performing
mutually know
a
in
but
and
anything
the
they employ
ambiguity ;
manner
in
them
by
employed
World
and
fashioned
"
of
that
Matter.
by
soul
the
"
soul
The
of
sensible
the
immediately and
world
universe, is
of
the
in-
for
indirectly,
world
telligible
intelligibleworld
and
such
are
objects
as
these
changes
objects. Corporeal
All
of
false.
without
"
is
magnitude,
for
the
which
a
in
example,
"his
the
that
which
it contains
is
genus
another
form.
of
For
a
"
seeds
all
"
of
the
of
subsists
is
one
Matter
See
Plotinus's
under
of
the
Matter.
quantity
with
(i.e.,
this.
of
and
it
receiving."
is defined
is indefinite
possess
wished
reason
magnitude
On
not
and
with
ent
subservi-
be
he
capable
sort
possessed
would
which
any
are
possesses
If matter
magnitude
ing
hav-
as
tions,
determina-
alone
would
things quantity
bird."
is
accompanied
there
or
Anaxagoras,
which
quality? ]
matter
elements
the
qualityof
creator
now
ent
differ-
some
or
qualities,
by form,
productive principle)and
with
form,
Democritus,
matter
possesses
every
"
manent,
per-
of such
matter
are
of
out
such
as
one
as
production
form
"Every
of
distinguishableness.
quantity [nor
should, but
it
to
and
that,
to
and
"always
absolutelywithout
being given
or
and
quires
re-
Sensible
into
now
respect,
atoms
magnitude
even
definiteness
on
is
it shall receive
to the
takes
the
virtually
Matter
to
however,
matter.1
be due
must
matter
and
do
as
soul
Empedocles
form,
These
the
and
intelligible,
as
in which
termed
all things
another, is potentially
thing."
of
the
objectificationof forms,
is
is
from
things.
constantly passing
form
Since
existence.
all
of
objects. Form,
this
existence,
receives
function
that
objectification
for its
real
is the
it
sensible
of
world
the
soul
the
principles
result, the
The
objectify.
just
the
forms,
principles,or
285
PHILOSOPHY.
GREEK
Hence
together
a
man
and
perceived
286
GREEK
indefinite
the
by
known
by
were,
of
conception
; be
genuine
indefiniteness
the
certain
in
if it be
of
the
at
affirms
But
matter
quality that
seemingly,about
into
denly develops
is
to
there
the
be
subject
form.
no
there
is between
prior
their
union,
matter
Matter
is
quality."
When
mean
to
we
only
1
it is not
Timceus,
p. 52.
is
of
tively
instinc-
entity.
quality
objectivity
nor
other
other
every
the
words,
sud^
quality.
qualitiesand
as
and
far
form
matter
as
no
tion
rela-
ferent
being entirely"indif-
mere
or
externality,
infinite,or
something
See
above, p. 92.
"
pained,
nothingness
But
matter
it the
term
that
and
magnitude
then
into
the
color?
of
the
in
Form,
pass
concerned,
to
can
merely
realityif
no
form.
is in
soul
magnitude
capacity for
the
the
nonentity,
kind
but
the
as,
as
is the
to
indefiniteness,and
nonentity
merely
of
The
not
of
Matter
of
rious
spu-
conjunction
invisible
exactlythat
nonentity.
'
does
darkness
is,nevertheless,
sort
is
think
seeming
any
just
of every
Or
in
is it like
is not
is not
Plato's
negation
matter
thought
of
has
the
matter
possible to
shrinks,
certain
not
all-perfectignorance,
knowledge
affirmation, and
notion
The
of
and
therefore,
it not
Is
it
as
the
which
(compare
reason
soul ?
ing
wish-
case,
spurious,
imagination
an
absence
obscuritybeing
eye,
be
the
is
deed
in-
reason
it,and
be
Timceus1). What,
the
consist
indefinite
with
of
as
of
kind
in the
reason
if this
rather
of
composed
here
intelligencebut,
"
will
everything
about
say
not
intellect,
matter
'
such
requisite to
of
another
and
but
intelligence,
intelligence is
privation
true
it is
become
to
and
reason
If, however,
"
reason.
what
says
PHILOSOPHY.
ness.
other-
indefinite,
we
possessing the
GREEK
of indefiniteness, but
attribute
is
matter
the
and
Virtue}
by
his very
virtues
knows
founded
are
is
man
and
purely intellectual
act
is
of
the
other
The
sorts
ranking
in
passion, and
and
the
See
That
in
On
the
of
part
In
must
of
means
part.
virtues"
in
making
irrational
consist
which
result
divine
as
such.
the
tude,
forti-
God
has
Assimilation
of
two
other, that
one
other, this
remaining unchanged.
perfect virtue
the
sensations
liberation
from
soul
with
transformed
of what
of
all
pleasure
obedient
lation
assimi-
soul
of
is
pain, in causing
be
to
depends
Such
unchanged.
necessary
contemplation
"
certain
; but
the
purificationof
the
son
rea-
is not
approach
an
in similitude
is
accordance
be
the
and
ample,
ex-
pure
indeed,
quality;
which
upon
that
to
must
rational
"first"
as
assimilation
remedies
in
things approach
two
so-called
virtues
political
"
possess,
to
other
; in
Temperance,
requiring
one
God
deliberation
virtues
these
each
towards
assimilation
the
of
any
two
things
of
of
like
fortitude,for
and
function.
efficacyin assimilatingman
need
manent.
per-
if all the
so-called
or
and
subject to fear;,but
justice
and
prudence,
no
become
is,
man
pure
"
deliberation, but
on
whereas
soul,
doubtful
The
dread.
no
poreal
Cor-
evil ; for it
man,
change,
Temperance
that
imply
is
It
virtues.
are
and
flyhence
must
is,for
sense
intellect and
"
this
of
world
essence,
He
itself.
"
of indefiniteness
world
is the
indefinite
evil.
The
"
the
"
of
cause
287
PHILOSOPHY.
that
wisdom
intellect
to
"
the
cal
politi"will
contains"
Virtues.
good citizen,the
described
member
by
of the
Plato
and
ideal state.
Aristotle
as
necessary
to
288
GREEK
justicewill
true
be
PHILOSOPHY.
that
of
"energy
one
thing
and
another
itself in which
there
the
self-consciousness)
; temperance,
of
unity
turning
intellect
to
similitude
of
in
shining
(i.e.,
pure
is not
that
which
to
and
Reason),
The
which
perfect felicity
return
God, the
to
the
soul
is of
from
being
"
and
produce
towards
the
Historical
we
the
standpoint
indicate
at
sources
and
Plato
or
conception
of
object we
world
See
See
One
this
it
virtue
of
is its
anated,
ultimatelyem-
the
in
of
acts
natural
virtue
individual
of all else
virtue"
"
intellectual
that
have
"
their
tion
contempla-
aspiration and
turn
re-
the
(in
the
and
the
Plato's
On
"
reconcile,"
from
time
system
the
of
the
Good
Republic'1)to
be
Idea
or
essence,
being
of
as
the
Ideas
of Aristotle's
Contemplation,
and
in itself.
which
above
being.
unity
Aristotle, and
of
shall
historical
the
realm
above, p. 87.
main
of
God
Nature,
the
latter,we
character
have
reason
or
of the
than
If
"
is,historically
sidered,
con-
between,
same
science, and
have
Plotinus
former
the
we
of Plotinus.
System
and
psychologicalcharacter
1
in
works
essential
one
knowledge,
and
of
the
affirmed
is that
man
in
only
Soul, Nature
mediate
to
and
the
of
end
which
"
to
the
(i.e.,
Nous,
of
system
one
the
the
of
of Plato
systems
inward
One.1
the
the
{i.e.,
naturallyimpassive
growth
say, in their
attempt
an
In
their
looks
found
be
with
Sources
that
say
and
proper
One.
the
is to
virtue
from
The
; that
is
source
One.
soul
which
soul's
like nature
emanates
the
is to
The
contemplation.
"
reason).
another
towards
given
God.
the One.
of
both
In
the
subject
in the
rather
telligib
inthe
Plotinus's
its doctrines
and
soul in the
the
to
be traceable
of
account
to
of
combination
combined.
Aristotle's
sensible
the
preexistence,
Plotinus's
; but
De
world
Anima.
In
of matter,
and
Again,
its immortality,
body, and
the
to
of
Aristotelian
not
relatingto
arguments
289
PHILOSOPHY.
GREEK
Plotinus's
ethics,if
Stoic ; in
somewhat
its
purely
find
we
Stoic
such
termed,
Plotinus's
a
views
it may
be
ity,
impassiv-
theoretic
tendency,
Aristotelian
aspiration
; in its purism, enthusiasm, and
towards
supra-mundane perfection,Platonic.
Finally,
from
of all things else,we
in the deduction
the One
have an attempt similar to that of the Pythagoreans to
all things else,from mere
deduce
number
sciousness,
up to self -confrom the primal One.1
Plotinus himself very
of the
ancient
losophe
phifrequentlyspeaks with veneration
and freely
acknowledges obligationsto them.
Result.
debtedn
Notwithstanding,however, the obvious inof Plotinus to earlier philosophers,it seems
"
"
clear,even
he
had
from
our
sketch
brief
standpoint and
full,firm
grasp
upon
the
osophic
phil-
say, is Plato's
Idea
become
1
See
the
"
Idea
the
more
distinctly
One, that
inner, spiritual
; and,
above, p. 7.
is to
in
the
GREEK
29O
PHILOSOPHY.
place, made
second
which
is
the
more
less
or
distinctlyabsolute
idea, the
One
dual
Plotinus
externally,or
indeed,
seems,
comprehended
it
"
is
If it
its
be
fulness
of
the
overflows
into
"
existence,
Plotinus
considered,
excellence
unique
both
above
of
dialectic
"
of
Idea
with
his
dominates
in the
of the
line
mental
the
to
seems
system
of
Greek
lie in the
One.
consideration
of
truth.
of
Plotinus
As
"
as
the
fact
with
that
the
solution
the
system,
The
system
fact
of the
that
is
the
one
straight
its first
One
is
return
first
antinomy
the
system
at
seems
new
regards
no
is, logically,
itself
One
a
and
there
the
and
constitutes
thought.
This
sis
synthe-
of
conception
; and
mind's
the
keeping
sole
ter
mas-
ness
lofti-
purity and
the
spect,
re-
discursive
here.
circle, a
The
one
attention
demand
emanation,
of
the
system
peculiarlyinconsistent
is the
other
of
of
attitude
first .principle
upon
instead
the
certain
masterly attempt at
Thought of Thought,
which
history of
perfection of
point
the
"
certain
his
the
and
completeness
force
Aristotle
direction
in
particularly
the
in
and
member
re-
abeyance,
possesses
peculiarpower
in the
fixed
appears
and
thinking
insight and
ever
of
Plato
to
is in
places him,
even
that,
"
viz.,a singularlysustained
reflection,
eye
that
of
reality
spontaneously
actuality. Psychologi
concrete
or
in
One
forth
goes
but,
have
held
the
mere
nation.
self-determi-
we
merely
system
which
power,
content,
is
opposite
absolute
power,
content
developed by
the
but
as
matter;
mere
is
lack
to
seems
that
is to
within, it
intellectual
pure
Thought,
self-consciousness,more
Viewed
spirit.
of
of
latter, Thought
seems
sight
ciple
printo
is abso-
292
PHILOSOPHY.
GREEK
Below
the
One
the
are
world,
intelligible
in rank
Next
sense-world.
is
blended
with
Pythagorean number-speculation.
contained
of
in the
of
ideal
Neo-Platonists
the
of Greek
.-1
of
Life.
himself
prepared
afterwards
to
Proclus
"
for
form
and
for
noted
the
possession
but
also
of
and
to
seems
but
to
intellectual
of the
of
school
in the
history
His
theology
to
the
him
of
tific
scien-
among
the
He
Ritter
that
of
he
that
every
is to
of
master
cially
espe-
for
the
for
pupil
of
branch
a
of
lightenment,
en-
means
purify himself
physics,
knowledge
and
by
of the
complete system
consequential reasoning."
construct
and
was
"religious," virtues.
view
the
of
that
"political virtues,"
the
himself
is to
works
of
much
appreciation
himself
train
See
the
as
philosophical specially,
prepare
larly
particu-
spiritualexcellence;
of
himself
way
oratory
"
on
place
and
held
avail
object
on
this
"theological," or
have
of forensic
system-makers.
merely
not
a.d.) carefully
commentaries
which
moral
make
logical exercises
divine.
Porphyry,
sciences
the
to
that
in
higher intelligence,
by virtue,
of
his
the
theology ought
profession
and
power
master-dialecticians
to
the
attention
gave
intellectual
He
the
(412-485
gaining probably in
"
method
"
been
is
creed
and
great mind
last
geometry, preparing
Euclid,
fine
the
and
image-
speculation.
Proclus
and
have
to
last
theology Neo-
ethical
the
Proclus,
His
Plotinus
by
is said
He
purification.
of
Demiurge
defended
He
prophecy.
idea, held
and
Power,
world
of souls, and
triplicity
Jamblichus
the
Uebervveg.
PHILOSOPHY.
GREEK
He
Philosophy of
clus may
the
in
same
from
it in
form,
and
by
or
which
gods.
that
of
"
and
from
by
the
second
of
under
there
essences,
of
order
the
third
in
"
each
of
the
of the
which
illimitation,"the
the
union
"life";
itself."
term
this
the
of
the
in the
In
is also
these
three
the
triad
second.
term,
The
or
third
first
two
these
denominated
or
of
limited
the
of
or
or
that
that
of
classes
of
their
by
of
term,
"
Proclus
the
first
or
"
and
triad,
second,
"life
"
in
limiting
follows
(who
and
rower
nar-
triads,
first
has
first,
the
in the
Jamblichus)
Power;
unity,
limit
in the
which
triads, the
being,
three
are
"being";
or
ligible,
intel-
under
includes
are
essences.
in
intelligible
being
terms
relation
of
concept
terms
below
unities
essences,
Being,
first two
the
is
intellectual
third
of
unities"
what
participatesin
second
particularthe precedent
second
intelligible
also, notwithstanding
; the
of
the
These
life,the
third, ideas
each
system
it.
the
under
of
that
exist
rank
sense
in
falls
Between
thought.
an
these
diately
Imme-
the
entirelyout
and
intelligible-intellectual,
first
regards
as
"pluralityof
One
otherwise
followed
in
Plotinus,
the
emanates
are
is
Pro-
Plotinus, differing
theological aim.
being, but
being
They
The
taught
substantially
as
symmetry,
there
between
which
that
to
One
and
One
of
that
marked
in
as
general terms
rigidityand
the
reason
the
in
more
mediate
them,
Timceus
philosophy of
The
"
with
scientific
not,
world,
Proclus.
content
below
Proclus
and
described
be
philosophy,
Athens.
philosophy at
The
Greek
Parmenides
the
on
Plato's
and
Plato,
of
course
commentaries
prepared
of
whole
the
mastered'
293
in
Father"
the
third
294
GREEK
mixed
or
Reason."
"
term,
PHILOSOPHY.
the
the
of
who
hold
The
intellectual
and
together ;
of
feminine
the
triads
and
first
two
One,
; One
and
triad
the
of
the
correspond
respectivelywith
being
subject
third
according
but
in
rank
with
he
as
did,
that
had
conceived
in closer
doctrine
system
aim.
of
"
The
illustration
an
geometrical method,"
of
we
"
give the
Theology
of
excellent,
the
or
"
of
productive
nature
relation
of
Life
while
the
Ueberweg,
Translated
removed
from
Plotinic
more
:
equal.
Vol.
by
I. p.
Thomas
(Stoic)
individual
to
The
mystical.
application
the
Proposition in
is
Plotinus
than
the
of
order
ing,
Hold-
its demonstration.
another
spirits
or
love,
by
is
God
philosophical in
his
seventh
soul,
each
probably under
"
with
or
of
than
thing produced
worse,
of
the
Proclus
theological rather
As
and
with
matter
rejected
system of
in the
is
Euclid,
with
terms
human
is farther
connection
cept
con-
number
the
or
commune
union
soul
the
gods
the
Being
is effected
above
apathy.
of
the
to
The
not
The
it,Proclus
universal
the
"
of
it.
above
next
and
triad
mediately,through daemons,
that
God
Whole
Many,
division,
undivided."
Proclus, does
to
immediately
being
threefold
remains
term
next
to
Other, Being,
triad,
which
divided
sub-
perfecting Gods.'
'
according
in
terms
cording
ac-
is
fallingunder
lastly,
arranged
are
Illimitation,the
essences,
reason
life contains,
of
divinities, and
original numbers
Part, Limitation
intelligible-intellectua
concept
following
and
seven,
the
Proclus,
to
The
For
Let
excellent
of
258.
Taylor.
be, in
the
influence
the
"
"
ments
Ele-
thing
Every-
than
it is either
it
its
the
the
more
first
other,
some
barren, it will
cause
unequal
will
either
will
be
each
to
in all
case
other
and
another, since
the
producing
producing
is
cause
equal
the
producing
its
to
posterior to
such
as
For
form
its
itself
a
all
more
powerful ;
power
for
anything
it
else
more
than
its
do
good.
is
duced.
proon
itself
make
will also
hinder,
of will.
defect
nor
if it
Hence
will
also
equal
and
can
perfect
posteriorto
cause,
to
which
power
cannot
neither
producing
thing
this, it
impotence
which
can
essence
also
can
can
should
neither
the
of all the
perfect,it
perfects that
itself.
also, according
is present,
things naturallydesire
its
to
of these
prior to
confers
it
if it
But
is
power
productive
is
hypothesis the
than
cause
than
equal powers
But
worse
equal
which
thing produced
itself possesses,
fabricative
itself before
The
more
ever
be
productions
which
this
(and
equal
of
cause.
it bestows
production.
be
in this
the
producing
if it is
And
that
since
that
be
cause
thing produced,
essence.
that
producing
if the
For
make
other, since
to
that
property
it
constitutes
always
the
tive
produc-
excellent
not
be
natures,
itself
to
itself)or
But
will
things will
nature
it is the
equal
of other
more
it will
case,
requisite,therefore,
be
all
be
to
ing
produc-
possesses
equal
will
effects.
each
to
not
the
this
equal
unequal
It is
is
its
inefficacyit
things,and
; for
cause
fabricate
are
which
productive
in
But
its
of
if it be
But
than
worse
productive
nothing
the
productive
power
prolificand
produced equal
thing
unequal.
to
is
that
produce
the
of
if it be
But
power.
be
account
which
fore,
this,there-
entirelybarren.
because
that
to
from
produced
possess
be
this
on
and
either
it will
or
is
which
That
place, equal.
295
PHILOSOPHY.
GREEK
itself.
to
nor
hence
296
GREEK
producing
the
of
nature
is
cause
the
PHILOSOPHY.
thing
entirely
Greek
of
its
to
unite
on
gave
transition
to
the
to
Christianity,
and
philosophy
it
of
Notwithstanding
philosophy.
leaders
to
Christian
Church
popular
from
pure
Theology.
in
the
last
the
was
"
of
than
the
produced."
Neo-Platonism
Result.
excellent
more
Middle
this
religion
the
school
and
by
by
super-naturalism
It
Ages.
had
the
was
Greek
ancient
of
pagan
large
the
schools
opposition
its
attempt
ment
encouragethe
point
tion
speculainfluence
PHILOSOPHY.
Empirical Psychology
The
or,
Mind
Human
Laurens
By
Julius
300
Revised
President
LL.D.,
$1.25;
Price,
Mailing
pages.
LL.D.
D.D.,
D.D.,
ye,
in Consciousness.
Given
as
Hickok,
P.
Seel
H.
with
of
the
$1.12;
Introduction,
of
co-operation
12mo.
College.
Amherst
40
Allowance,
cents.
believe
publishers
rpHE
that
this
and
comprehensive,
It
clear.
gives
and
It has
in
John
for
Pres.
Bascom,
book.
It has
service, and,
special
value
several
Reading
It
by
do
to
an
to
teachers,
0.
This
clear
Hickok
By
Laurens
H.
Cloth.
288
40
's Moral
Julius
will
fail
faculties
that
hardly
in his
presenting
mental
accurate
dently
confi-
the
to
so
careful
recognize
experience.
own
(April 6, 1882.)
Science.
Revised
of
P. Hickok,
with
the co-operation
D.D., LL.D.
12mo.
of
Amherst
Seelye,
D.D., LL.D., President
College.
Mailing
Price, $1.25; Introduction,
$1.12; Allowances
pages.
cents.
revised
found
and
of Intellec-
as
of the
and
student
Prof,
its
College,
be
may
recommended
delineation
more.
by
Marietta
edition
new
its truth
Andrews,
sented,
pre-
Circles.
good
(Feb. 3, 1882.)
I. W.
markably
re-
and
compact
is evidenced
as
Philosophy,
cellent
ex-
President
much
be
to
science, concisely
tual
is
much
done
time
same
the
found
terms.
of University
revised
as
is prepared
Seelye,
plain
Madison
Wisconsin,
of
of
proved
adoption
recent
and
precise
of
be
will
the
at
outline
complete
book
at
the
by
perspicuous,
concise,
that
Seelye, it
unsurpassed
time
same
G. P. Fisher,
Yale
Dr.
and
the
at
remarkably
The
the
work
believed
that
systematic rigor
of Church
Prof,
College
in
is
tory,
His-
style
is
so
same
time
is
eminently
clear
and
colleges
and
and
scientific
simple
adapted
so
and
to
and
in
as
serve
higher
it God
will
be
precision,
style.
a
text-book
schools.
it is
manner
I wish
work
this
speed.
in
In matter
capital book,
109
PHILOSOPHY.
Lotze's
PhilosophicalOutlines.
Dictated
Portions
Hermann
of
in
each
80
cents.
the
for
in Yale
Philosophy
College. 12mo.
Mailing Price per volume,
from
dictated
few
in
of
of
his
revision
of
of
by
have
subjects. They
and
of
final
most
of
tingen.
Got-
trustworthy
philosophy
opinions
with
met
the
to
Rehnisch
mature
his
as
and
himself,
Lotze
subjected
this teacher
considered
of
(at Gottingen,
Professor
a
pages
Price,
consists
made
by
hearers, and
180
Introduction
are
formulated
as
selected
be
may
$1.00;
lectures
give, therefore,
language
what
range
Berlin)
notes
Outlines
in
of his latest
About
Cloth.
translations
the
thorough
The
statement,
at
the
and
competent
which
portions
months
recorded
wide
Lectures
the Latest
and
Translated
edited
volume.
German
rpHE
of
Lotze.
no
self,
him-
upon
little favor
in
Germany.
These
translations
of the
Outlines
German
of
rriHIS
of
the
enter
into
parts,
scientific
all
Ontology, Cosmology,
"
chapters
the
on
Space, Time,
;
the
Motion,
kind
The
sion
permis-
Metaphysic
Being,
Causation
The
the
second
of
Objectivity
the
gives
key
first
of
Content
Coherency
and
of
It consists
the
the
and
Lotze
assumptions
Reality.
of
Subjectivity
of
those
Phenomenology.
Conception
Matter,
third, of the
of
cognition
our
of
treatment
Events
the
Hirzel, of Leipsic.
S.
publisher, Herr
contains
part contains
the
with
undertaken
been
Metaphysic.
which
three
have
to
treats
Natural
of
nition.
Cogentire
his
philosophical system.
Outlines
the
of
I" OTZE
here
Philosophy
seeks
be
Religion may
agreeably
to
and
World,
of
to
Religion.
ascertain
how
He
and
discusses
the
Personality of
Religion
World-time.
and
The
Morality, and
at
or
Content
the
Dogmas
and
with
brief
of
tions
Concepof the
Government,
closes
of
confirmed,
Existence
Absolute, the
the
book
least
for the
Proof
of the
much
discovered, proved,
reason."
"
of
sions
discus-
Confessions.
Latin
Text-Books.
INTROD.
\llen
"
Greenough
Latin
Latin
$1.12
Composition
(7 books, with vocabulary
Csesar
Sallust's
PRICE
Grammar
1.12
illustrated)
1.25
Catiline
Cicero
60
Cicero
1.25
Senectute
de
50
Ovid
(with vocabulary)
Virgil (Bucolics,and 6
Books
Preparatory
of
Latin
Allen
140
Course
of the
Latin
iEneid)
1.12
Prose
140
....
Primer
90
New
Latin
Method
Introduction
to
Latin
Reader
Latin
Lexicon
Composition
90
140
Remnants
Blackburn
90
Latin
90
Germania
Latin
Early
and
Agricola
Essentials
of
of
Latin
.75
of
Tacitus
1.00
Grammar
70
60
Latin
Exercises
and
Grammar
Latin
" Daniell
: Beginners'
Collar
College
Series
.
"
from
Virgil:
volume)
(in one
1.00
Latin
Latin
the
Brief
Richardson:
Greenough
in
00
Authors.
Selections
Crowell
Crowell
Latin
of
Exercises
Book
History
Poets
140
Roman
of
Lit.
(Bender)
1.00
"
Bucolics
and
Books
of
iEneid
Bucolics
and
Books
of
.ffineid
1.60
(with vocab.)
r.12
(without vocab.)
Last
of iEneid,
6 Books
and
Georgics
(withnotes) 1.12
Bucolics, iEneid, and
Georgics
(complete,with notes) 1.60
Text
Virgil
of
Vocabulary
Ginn
Keep
King
Classical
" Co.
Halsey
whole
Atlas
the
and
of
Latin
and
Classical
Wall
Maps
Essential
Uses
of
....
Latin
Pronunciation
Latin
Lessons
75
of
Virgil
Geography
(complete)
to
Etymology
(cloth)
2.00
....
Greek
1.12
(three or more),
the
1.00
in
Moods
each
.
Greek
and
3.50
Latin
.25
25
....
Leighton
.
First
Madvig
.
1.12
in
Steps
Latin
Grammar
Latin
Verb
Latin
Parkhurst
1.12
(by Thacher)
2.25
35
Parker
Shumway
"
Preble
.
Latin
Stickney
.
Tomlinson
WHITON
(J.W.)
(J.T.)
50
30
Latin
Deorum
140
Lessons
1.12
Grammar
the
of Latin
.20
Study
1.00
Sight Reading
Metric
Schmidt's
and
Rhythmic
2.50
Lexicon
Junior
Students'
Latin-English
(mor.) 1.75
Lexicon
English-Latin
(sheep)
1.50
Lexicon
and
English-Latin
Latin-English
(sheep) 3.00
Auxilia
Prosody
Vergiliana;
.15
or, First Steps in Latin
Csesar
for Reading
Six
Weeks'
Preparation
40
for
Latin
White
Natura
de
Inductive
Manual
White
Writing
Tetlow
.
Latin
Synonymes
Cicero
.
of
Handbook
for
Copies sent
to
Teachers
on
GINN
zuith a view
for Examination,
Price.
receipt
of Introduction
"
Boston,
Publishers,
COMPANY,
New
York,
to
and
Chicaco.
Introduction,
Text-Books
Greek
Price.
Intro.
Allen
of Euripides
of
Orations
Hellenic
Thebes
Seven
against
Medea
Flagg
Greek
Greek
Goodwin
1.00
Greek
"
Scott
Sidgwick
1.50
50
9.40
'
1.40
and
Language
Verse
of
Homer,
j nwh
Composition
Prose
Selections
1.90
....
75
Philippics of
25
1.20
of Pindar
Odes
to
Greek
1.50
Demosthenes
Greek
from
1.00
Lyric
Poets
1.00
....
in Greek
First Lessons
Schmidt's
Rhythmic and Metric
of Sophocles
Oedipus Tyrannus
Stein's
Whiton
1.50
Tablet
Introd.
White
1.50
: Abridged
Greek-English Lexicon
Greek- English Lexicon
Unabridged
Selected
Tarbell
Tenses
Inflection
Cebes'
Seymour
1.50
and
Essential
Uses of the Moods
Greek
Lessons
New
Parsons
Reader
Moods
....
Liddell
35
1.50
and
from
Herodotus
Selections
Xenophon
White
with vocabulary
: Anabasis,
"
Harding
Keep
:
Leighton
'
1.00
....
Anacreontics
Grammar
Greek
Goodwin
Tyler
$1.00
Demosthenes
Dialect
Beckwith
10
1.00
Euripides' Bacchantes.
Text
and
Notes,
D'Ooge
Sophocles' Antigone.
Dyer:
and
Text
Notes, Paper, .95
Plato's Apology
and Crito.
Text
Fowler
and
Notes,
Book
Thucydides,
Text
Humphreys
1.12
of Herodotus
Lysias
of
Orations
1.20
2.50
and
Notes,
Aristophanes'
Cloth, $1.25
only,
.20.
; Text
only,
.20.
; Text
only,
.20.
only,
.20.
only,
.20.
only,
.20.
only,
.20.
only,
.20.
V.
Paper,
Clouds.
and
Notes, Paper, .95; Cloth, $1.25; Text
I.-IV.
Hellenica, Books
Xenephon's
Text and Notes, Paper, $1.20 ; Cloth, $1.50; Text
Text
Manatt
Morris
Thucydides,
I.
Text and
Homer's
Seymour
Text
Smith
Book
Thucydides,
Text
and
Book
VII.
Cloth, $1.25
; Text
only, .20.
Sanskrit,
Arrowsmith
Elwell:
Lanman
Perry
Copies
60
Nine Jatakas
(Pali)
Sanskrit
Reader
Sanskrit
Primer
Whitney
$1.50
Sanskrit
sent
to
1.80
1.50
2.50
Grammar
Teachers
with
for Examination,
receipt of Introduction
GINN
"
Boston,
York,
view
to
Introduction,
Price.
Publishers,
COMPANY,
New
and
Chicago.
on
SCIENCE
AND
HISTORY.
NATURAL
SCIENCE.
INTROD.
Everett
Gage
Hill
and
Sound
of
Journal
of
Knight
Williams
Introduction
Ladd
Outlines
of
Lotze's
Outlines
of
80
2.50
.
00
Metaphysic
Philosophy
Religion
Philosophy
Outlines
of Practical
Outlines
Outlines
of Psychology
of JEsthetics
of Logic
Science
Science
Outlines
Mental
Moral
.80
.80
...
80
80
80
(Empirical Psychology)
1.12
.
1.12
SCIENCE.
of Wealth
Philosophy
80
of
Lotze's
6.00
30
Science
Lotze's
Hickok'
Hickok'
1.00
35
(per vol.)
POLITICAL
Clark
SCIENCE.
Lotze's
Lotze's
Lotze's
$ 2.00
40
Chemical
to
Philosophical Works
"
Seelye
Physics
Philosophical System
Rosmini's
Hickok
Science
PHILOSOPHICAL
Davidson
1.12
Stewart's
Questions
on
Morphology
of Botany
Primer
Physics
to Physical
Introduction
Little Flower-People
PRICE
"
Elements
Hale
Motion
Vibratory
1.00
Macy
Gidding-s
"
Clark
Our
Science
Political
Seligman
The
Process
(retail)
Government
.75
70
(per vol.)
Quarterly
Tariffs
Railway
Distributive
Modern
and
the
Interstate
Law
(retail)
3.00
.75
HISTORY.
Allen
Readers'
Andrade
Fiske-Irving
Halsey
:
Journal
of
Judson
Guide
do
Historia
:
:
to
English History
75
Chart
of
Moore
Myers
Mediaeval
to
GINN
BOSTON.
....
60
60
History
Modern
1.50
1.40
History
for Examination,
Teachers
on
1.00
English History
Leading
English History Reader
Pilgrims and Puritans
and
receiptof
"
5.00
1.00
Army
Facts
Ancient
.25
...
(per vol.)
Caesar's
sent
1.00
Archeeology
Montgomery:
Copies
.25
....
Brazil
Introduction
COMPANY,
NEW
YORK.
with
view
to
Introduction,
Price.
Publishers.
CHICAGO.