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org/guide/facts-root-solution
The First Steps Leading
to the Final Solution
Synopsis
Once he became head of state by legal means, Hitler consolidated his power by neutralizing
all political opponents and democratic institutions. As dictator, he began a campaign of
terror to rid Germany of Jewish influence. The Nuremberg Laws negated civil liberties for
Germanys Jews, many of whom fled to safer lands.
CHAPTER CONTENT
Hitler Rises to Power
In the July 1932 elections, the Nazis had increased their strength in the Reichstag to 230
seats, but lost 34 of them in the November elections. Radical Nazis wanted to seize power,
but Hitler insisted that he would come to power legally and that he would accept nothing
less than the chancellorship. The internal political situation, meanwhile, was very unstable
and many Germans were revolted by the brutal street fighting of the Stormtroopers. In the
summer of 1932, Franz von Papen destroyed the last bulwark of German democracy, the
federal state of Prussia, by charging that Prussia could not maintain law and order. In the
process, von Papen became the Reich Commissioner for Prussia, gaining control of all of
Prussias resources and a police force of 90,000, which Hitler later absorbed into the Nazi
Party.
Early in January 1933, von Papen and Hitler met in the home of a Cologne banker, Kurt von
Schroder, who pledged funds needed by the Nazi party, and a group of industrialists
reassured Hindenburg to let Hitler form a cabinet. Von Papen reassured Hindenburg that he
as vice-chancellor would always accompany Hitler in his talks with the president.
Reluctantly, Hindenburg agreed, and on January 30, 1933, Hitler became chancellor at the
age of 43. He had indeed come to power legally.
Among the first actions of the new Chancellor was enactment of an Emergency Decree
directed at eliminating political opposition from the Communists. This decree was passed
just six days into the Hitler Administration, and it called for the dismantling of leftist
organizations. All Communist party buildings were expropriated.
Reichstag Fire
A fire destroyed the Reichstag Building on February 27, 1933. Hitler blamed the fire on the
Communists. The fire symbolically destroyed the only remaining institution capable of
placing reins on Hitlers grab for dictatorial power. Although the case is still somewhat
disputed, the fire was very likely instigated by the Nazis and blamed on a Dutch Communist
who had committed arson, Marinus van der Lubbe. There was no sign whatsoever of a
revolution, but van der Lubbe gave the Nazis the excuse they needed and the pretext for
new emergency measures.
of the German Reich to whom every officer and individual in the armed forces pledged
unconditional obedience.
After the Enabling Act was passed, violence against Jews escalated and Julius Streicher,
editor of the vehemently anti-Semitic newspaper Der Strmer, was told to form a boycott
committee. Lists of specific businesses and individuals to be boycotted were published. On
April 1st, Nazi pickets were posted in front of stores and factories belonging to Jews and in
front of Jewish professional offices to prevent anyone from entering. Hermann Gring,
meanwhile, had ordered German Jewish leaders to deny reports of Nazi atrocities
committed against Jews. Germans who tried to buy from Jews were shamed and exposed
publicly.
The boycott lasted only three days but it had important implications and consequences.
Moreover, it revealed the completeness and efficiency of Nazi information on Jewish
economic life. It also strengthened the idea that it was permissible to damage and even
destroy that life with impunity. Later measures were based on this assumption.
Retirement
On April 7th, the German government issued an order firing all civil service workers not of
Aryan descent. This was the first instance of discrimination on the basis of race which
was consistent with German law. City governments responded by passing other laws
discriminating against Jews. In Frankfurt, Jewish teachers were excluded from universities,
and Jewish performers were barred from the stage and concert halls. In other cities, Jews
were excluded from admission to the legal profession. These actions created thousands of
jobs for Aryans. A decree was issued on April 11th defining non-Aryans as those who
were descended from non-Aryan parents or grandparents, even if only one grandparent
was non-Aryan.
The slaughter of animals for food under Jewish kosher laws was banned on April 21st. On
April 25th, a numerus clausus, or quota law, limited admission of Jews to institutions of
higher learning to 1.5 percent of the total. On September 28th, Jews were excluded from all
artistic, dramatic, literary and film enterprises. On September 29th, Jews could no longer
own farmland.
Eventually, 400 specific anti-Jewish laws and decrees were passed, each based on the Nazi
racist definition of a non-Aryan.
Terror, much of it state-condoned, continued against Jews and leftists. Many were beaten to
death for being in the wrong place at the wrong time. Some in despair committed suicide.
Many others fled to Palestine or to other countries where they perceived they would be safe.
There were three organizations of terror in the Nazi hierarchy: the Gestapo, the S.S. or Elite
Guard, and the S.D. or Security Service. They overlapped and often feuded with one
another over power and booty. The Gestapo was organized by Gring, who, as Minister of
the Interior of Prussia, administered two-thirds of Germany and controlled the Prussian
police. After purging the regular police and replacing them with Nazis, he added a small unit
of his own, the Secret State Police, or Gestapo. The Gestapo was first used against
Grings political opponents, but was then aimed at any so-called enemies of the regime
and could seize and arrest anyone at will without regard for court or law. Under Heinrich
Himmler, it quickly expanded as an arm of the dreaded black-shirts, S.S.
Himmler had been a chicken farmer and fertilizer salesman before the war. In 1923, he
participated in the attempted putsch of 1923 (see Chapter 6) and for a time worked in the
party office in Landshut. In this job, he began to collect confidential reports on Party
members made by his spies, thus building up secret files later used by Reinhard Heydrich in
the Security Service (S.D.). The S.S. was originally set up under Himmler in 1929 as a
protective guard for Hitler and other leading Nazis, but Himmler ultimately developed it into
a vast empire of terror. He had helped to secure Bavaria for the Nazis and fell under the
spell of those who wanted to breed a future race of blond Nordic leaders as world overlords.
For a few years, the S.S. was subordinate to the S.A. (Stormtroopers), but Himmler steadily
built up his force into a combination private army and police force, enlisting only the most
loyal followers of Hitler and racial fanatics like himself. The open membership of the S.S.
reached 52,000 by 1933. In addition to this complement, Himmler recruited a shadow corps
of S.S. officers who kept their affiliation secret until Hitler fully controlled the state as well as
the party, but who then filled huge parts of the government machinery.
departments of the government, including a huge army and a department that organized
huge population upheavals after the war started.
Book Burnings
Book burnings became commonplace in pre-war Germany. The Nazis denigrated much of
the Western cultural heritage of Europe and liberal, humanistic values. On May 10, 1933, in
Berlin, the first of a series of book burnings took place. The works of world-class authors
such as Thomas Mann, Erich Maria Remarque, Jack London, H. G. Wells, and Emile Zola
as well as those of Jewish writers were burned in huge bonfires under the approving eye of
Joseph Goebbels, the Propaganda Minister. While the books burned, Goebbels declared:
The soul of the German people can again express itself. These flames not only illuminate
the final end of an old era; they also light up the new. Goebbels henceforth nazified
German culture, forcing all of the arts to serve the new regime. Many great writers,
musicians, artists and actors fled Germany or were silenced.
Anti-Semitic hate spewed out of the press and government information offices during this
period. Julius Streichers Der Strmer, a German newspaper, carried a 14-page special
issue which included the age-old charge that Jews used Christian blood to bake their
Passover matzoh. The newspaper documented two thousand years of Jewish ritual
murders. More than 100,000 copies of the issue were printed and distributed. Nazi
propaganda beamed to Palestine exacerbated Arab hostility toward German Jews who had
settled there, and sparked anti-Jewish riots.
had become pariahs, outside the protection of the state they had placed their confidence in
for generations.
By the time that the Nuremberg Laws had been proposed, more than 75,000 German Jews
had fled the country. Many thousands of others who left were not Jews at all in their own
minds, but were defined as Jews or Christian non-Aryans by the ideological dogma of the
Nazi party. As such, they were subject to the same harassment, social and economic
isolation, and physical and emotional intimidation and discrimination as the Jews. Many of
these non-Aryans were baptized Christians, were regular church-goers, were the sons and
daughters of Christians, and thought and acted no differently than their friends and
neighbors who were accepted as true Germans. The only thing which distinguished them
from their neighbors was that they had some Jewish blood in their veins, perhaps going
back two generations, which made it impossible for them to be considered German under
Nazi doctrine.
About 40% of those Jews who emigrated chose Palestine as their destination. Almost
10,000 went to the United States. Thousands of others found a haven in Canada and South
Africa. Others settled in other European countries. As thousands of Jewish professionals
found that they could no longer earn a living, emigration as a response gained more and
more credence. Jews, once virtually totally assimilated into the social tapestry of Germany,
began to realize that they had no future there. The optimism that the Nazi era was just an
ephemeral phase faded. When the Nuremberg Laws were announced, it was one more
death knell for the Jews of Germany.
Until 1935, when the Nuremberg Laws were passed, Nazis differed on what to do with
German Jews. Jewish cultural as well as physical survival in Germany seemed possible.
The Jdische Kulturbund was organized in 1933 and provided purposeful work for
professional Jewish musicians, actors, and artists who had been expelled from German
cultural fields. The Jewish community as a whole, in its organized form, the Representative
Council of German Jews, was not threatened until 1938, and between 1933 and 1935, there
was a lull in anti-Jewish persecution. A false optimism was induced by the S.A. purge of
June 30, 1934, and some Jews who had left Germany, believing that the most dangerous of
the Nazis had been removed, returned to Germany after the purge.
In the early 1930s, there was also general belief that the Nazi regime would be short-lived.
Although 37,000 Jews left Germany in 1933, many who remained believed that they could
hold on and hold out. Jewish attachment to Germany was particularly strong, and they
hoped for support and protection from the non-Nazis in the Cabinet and hold-over civil
servants from the Weimar Republic.
Rabbi Leo Baeck, the acknowledged intellectual and spiritual leader of German Jewry, was
one of the few German Jews who was fundamentally pessimistic about the future. Soon
after Hitler came to power, while addressing a meeting of Jewish communal organizations,
Rabbi Baeck said, The thousand-year history of German Jewry has come to an end. But
he did not remain passive. As rabbi, he urged Jews to maintain faith in the ultimate triumph
of justice. He tried to create a sense of inner freedom among Jews that could sustain them
through the persecution. He also agreed to serve as the spokesman for all German Jews
and became head of the Representative Council of German Jews in September 1933. The
Council tried to be the political voice for all German Jews in relation to the government and
in the early months of its existence tried to appeal for a redress of grievances on the basis
of law. These appeals were ignored, and the Council soon began to concentrate on the
urgency to emigrate, particularly for young people.
The Council also negotiated with Jews abroad for political support that would not expose
them to retaliation and for funds. One of its most important tasks, after Jewish children were
removed from schools, was to provide a network of special schools for Jewish children who
were shocked by their sudden rejection and isolation. In the meantime, racial science
became compulsory in German schools, and all courses were nazified.