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Decisions of principle inevitably involve making value judgements. When deciding whether a principle should be modified or whether it is better to steer rather than signal, one is asking whether an action should become a universal law or what attitude one should adopt as a principle of action. While Kant and Stevenson approached this question differently, with Kant examining it in more detail, they potentially could have reached similar positions that a decision of principle requires determining the right action based on applicable values or attitudes.
Decisions of principle inevitably involve making value judgements. When deciding whether a principle should be modified or whether it is better to steer rather than signal, one is asking whether an action should become a universal law or what attitude one should adopt as a principle of action. While Kant and Stevenson approached this question differently, with Kant examining it in more detail, they potentially could have reached similar positions that a decision of principle requires determining the right action based on applicable values or attitudes.
Decisions of principle inevitably involve making value judgements. When deciding whether a principle should be modified or whether it is better to steer rather than signal, one is asking whether an action should become a universal law or what attitude one should adopt as a principle of action. While Kant and Stevenson approached this question differently, with Kant examining it in more detail, they potentially could have reached similar positions that a decision of principle requires determining the right action based on applicable values or attitudes.
4.4.5 It will be noticed how, in talking of decisions of principle, I have inevitably
started talking value-language. Thus we decide that the principle should be modified, or that it is better to steer than to signal. This illustrates the very close relevance of what I have been saying in the first part of this book to the problems of the second part; for to make a value-judgement is to make a decision of principle. To ask whether I ought to do A in these circumstances is (to borrow Kantian language with a small though important modification) to ask whether or not I will that doing A in such circumstances should become a universal law.5 It may seem a far cry from Kant to Professor Stevenson; but the same question could be put in other words by asking 'What attitude shall I adopt and recommend towards doing A in such circumstances?'; for 'attitude', if it means anything, means a principle of action. Unfortunately Stevenson, unlike Kant, devotes very little space to the examination of this first-person question; had he paid due attention to it, and avoided the dangers of the word 'persuasive', he might have reached a position not unlike that of Kant.